[Slideshare]tauhid course(#2).

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INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF TAU STUDY OF TAU H H EED” EED” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail 16 weekly class started: 27 Nov 2010 16 weekly class started: 27 Nov 2010 Every Saturday night @ 8pm – 10pm Every Saturday night @ 8pm – 10pm Wisma Indah, 448 Changi Road, Wisma Indah, 448 Changi Road, #02-00 next to Masjid Kassim #02-00 next to Masjid Kassim INTRODUCING START OF A NE W COURSE [2] Using curriculum he has developed especially for Using curriculum he has developed especially for English-speaking English-speaking Muslim converts and young English-speaking Adult Muslim converts and young English-speaking Adult Muslims. Muslims. مِ لْ سُ مِ ّ لُ ك ى علٌ ةَ ض يِ رَ ف مْ لِ عْ ل اُ بَ لَ ط مِ لْ سُ مِ ّ لُ ك ى علٌ ةَ ض يِ رَ ف مْ لِ عْ ل اُ بَ لَ طTo seek knowledge is obligatory upon every Muslim (male To seek knowledge is obligatory upon every Muslim (male & female)” & female)” For further information and registration contact For further information and registration contact Sameer Abdul Jalil Sameer Abdul Jalil (9669 8512) - or e-mail (9669 8512) - or e-mail <[email protected]> <[email protected]> IT CAN ALSO IT CAN ALSO BE A BE A REFRESHER REFRESHER COURSE FOR COURSE FOR MUSLIM MUSLIM PARENTS, PARENTS, EDUCATORS, EDUCATORS, IN IN CONTEMPORARY CONTEMPORARY SINGAPORE. SINGAPORE. OPEN TO ALL OPEN TO ALL IN THE NAME OF ALLAH IN THE NAME OF ALLAH MOST COMPASIONATE MOST COMPASIONATE MOST MERCIFUL MOST MERCIFUL ll Rights Reserved © Zhulkeflee Hj Ismail. 2010 LESSON #2 LESSON #2

description

“INTRODUCTION TO THE STUDY OF TAUHEED” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail (Singapore)

Transcript of [Slideshare]tauhid course(#2).

Page 1: [Slideshare]tauhid course(#2).

““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF TAUSTUDY OF TAUHHEED”EED”

Intermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismail

16 weekly class started: 27 Nov 2010 16 weekly class started: 27 Nov 2010 Every Saturday night @ 8pm – 10pmEvery Saturday night @ 8pm – 10pm

Wisma Indah, 448 Changi Road, Wisma Indah, 448 Changi Road, #02-00 next to Masjid Kassim#02-00 next to Masjid Kassim

INTRODUCING START

OF A NEW COURSE

[2]

Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speakingMuslim converts and young English-speaking Adult Muslims. Muslim converts and young English-speaking Adult Muslims.

ل#م م'س% 'ل( ك على ف0ر#يض0ة. %ع#ل%م ال ل#م ط0ل0ب' م'س% 'ل( ك على ف0ر#يض0ة. %ع#ل%م ال ط0ل0ب'““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

For further information and registration For further information and registration contact Sameer Abdul Jalilcontact Sameer Abdul Jalil (9669 8512) - or (9669 8512) - or e-mail e-mail <[email protected]><[email protected]>

IT CAN ALSO BE IT CAN ALSO BE A REFRESHER A REFRESHER COURSE FOR COURSE FOR

MUSLIM MUSLIM PARENTS, PARENTS,

EDUCATORS, IN EDUCATORS, IN CONTEMPORARY CONTEMPORARY

SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL

IN THE NAME OF ALLAHIN THE NAME OF ALLAHMOST COMPASIONATEMOST COMPASIONATEMOST MERCIFULMOST MERCIFUL

All Rights Reserved © Zhulkeflee Hj Ismail. 2010

LESSON #2LESSON #2

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REMEMBER THE ….

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REMEMBER ….

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REMEMBER THAT….

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REMEMBER THE ….

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Lesson # 2 A BRIEF OVERVIEW OF THE COURSE & METHOD OF APPROACH A BRIEF OVERVIEW OF THE COURSE & METHOD OF APPROACH

USING OF REASON (USING OF REASON (AQLIYYAHAQLIYYAH) ) AS ONE OF THE MEANS OF DEVELOPING AS ONE OF THE MEANS OF DEVELOPING IIMANIIMAN (FAITH) (FAITH)

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The Holy Qur'an calls upon people to think and to The Holy Qur'an calls upon people to think and to draw conclusions through thought process. It even draw conclusions through thought process. It even regards thinking as part of worship, and does not regards thinking as part of worship, and does not recognise the belief in its doctrinal tenets if it is not recognise the belief in its doctrinal tenets if it is not the outcome of correct thinking. Islam in this the outcome of correct thinking. Islam in this connection has paid attention to a basic point, that connection has paid attention to a basic point, that although people are capable of thinking, still they although people are capable of thinking, still they can end up with erroneous conclusion - if they can end up with erroneous conclusion - if they neglect to use, or inappropriately allow certain neglect to use, or inappropriately allow certain factors to influence their thought process. Thus, in factors to influence their thought process. Thus, in Islam, we are provided basic guidelines - basic Islam, we are provided basic guidelines - basic lessons on how to think correctly. lessons on how to think correctly.

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Firstly, in the Qur'an, it has pointed out the major Firstly, in the Qur'an, it has pointed out the major causes which lead to wrong thinking and has causes which lead to wrong thinking and has explained what to do to avoid error and deviation. explained what to do to avoid error and deviation.

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"Now if you pay heed unto the majority of those "Now if you pay heed unto the majority of those

(who live) on earth, they will but lead thee astray (who live) on earth, they will but lead thee astray

from the path of Allah: they follow but conjectures, from the path of Allah: they follow but conjectures,

and they themselves do nothing but guessand they themselves do nothing but guess**. Verily, . Verily,

thy Lord knows best as to who strays from His path, thy Lord knows best as to who strays from His path,

and best knows He as to who are the rightly and best knows He as to who are the rightly

guided." guided." ((Qur’an: An 'am 6 :116-117Qur’an: An 'am 6 :116-117))

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The phrase: The phrase: ** “nothing but guess (conjecture)”“nothing but guess (conjecture)”

* * i.e. They only guess regarding the true nature of human life and its ultimate destiny, the problem of revelation, the relationship between God and man, the meaning of good and evil etc.

1. Reliance on conjecture instead of sure knowledge1. Reliance on conjecture instead of sure knowledge

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Apart from leading man astray from spiritual truths, such guesswork gives rise to arbitrary rules of conduct and self imposed inhibitions.

1. Reliance on conjecture instead of sure knowledge1. Reliance on conjecture instead of sure knowledge

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"And do not follow (pursue) anything of which "And do not follow (pursue) anything of which thou hast no knowledge: verily (thy) hearing and thou hast no knowledge: verily (thy) hearing and sight and heart - all of them - will be called to sight and heart - all of them - will be called to account for it (on Judgement Day)." account for it (on Judgement Day)."

((Qur’an: Bani Israil : 17 :36Qur’an: Bani Israil : 17 :36)).

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Muslims are to be taught that there is distinction Muslims are to be taught that there is distinction between knowledge (between knowledge ('ilm'ilm) and conjecture or ) and conjecture or guesswork (guesswork (dzonndzonn); between absolute and relative; ); between absolute and relative; between what are reliable and unreliable reports, between what are reliable and unreliable reports, and how to distinguish between them; etc. It and how to distinguish between them; etc. It exposes the fallacy of merely following the majority exposes the fallacy of merely following the majority without concern for substantiation of truth, which without concern for substantiation of truth, which seems to be the common approach, albeit seems to be the common approach, albeit erroneously adopted by people, in matters of erroneously adopted by people, in matters of religion.religion.

1. Reliance on conjecture instead of sure knowledge1. Reliance on conjecture instead of sure knowledge

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If man wants to judge rightly, he should fully If man wants to judge rightly, he should fully maintain his impartiality. In other words, he should maintain his impartiality. In other words, he should seek Truth only, and accept without hesitation what seek Truth only, and accept without hesitation what evidence proves. He should behave exactly like a evidence proves. He should behave exactly like a judge in a court of justice, who while studying a case judge in a court of justice, who while studying a case ought to be neutral to the claims of both parties. If ought to be neutral to the claims of both parties. If he is biased towards one party, the arguments in he is biased towards one party, the arguments in favour of that party will unconsciously attract his favour of that party will unconsciously attract his attention and the arguments against it will attention and the arguments against it will automatically be missed by him. That is what will automatically be missed by him. That is what will mislead the judge.mislead the judge.

2. Bias and inclination towards base desires 2. Bias and inclination towards base desires

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If man is not neutral and his thinking is lop-sided, the pointer of his thinking will unconsciously be inclined towards his personal liking and personal desire. That is why the Holy Qur'an regards the base desires as much a source of error as reliance on guess and conjecture. Allah says :

2. Bias and inclination towards base desires 2. Bias and inclination towards base desires

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"They follow nothing but conjecture and that "They follow nothing but conjecture and that which they desire. “which they desire. “

((Qur’an : Najm 53: 23Qur’an : Najm 53: 23))

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The concept of justice (al-'adl ) are to be applied in analysis, putting things in their appropriate place, requiring impartial appraisal of all relevant views available to be considered and not suppressed or overlooked. Often, this would be difficult when one inclines to own desires (hawa) or self-interest, therefore we are to be extra cautious of our own failings.

2. Bias and inclination towards base desires 2. Bias and inclination towards base desires

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To be able to express an opinion about a question, one should have adequate evidence before him. Unless there is enough evidence, any hasty expression of an opinion is likely to lead to error. In the Holy Qur'an, Allah repeatedly refers to the insufficiency of human knowledge for pronouncing an opinion in respect of many important questions.

For example:

3. Haste 3. Haste

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"And they ask you about the soul. Say: The soul "And they ask you about the soul. Say: The soul is one of the commands of my Lord, and you is one of the commands of my Lord, and you have been given but little knowledge.“have been given but little knowledge.“

((Qur’an : Bani Israil 17 :85Qur’an : Bani Israil 17 :85))

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In this verse, the question posed was to seek In this verse, the question posed was to seek something which man's knowledge is inadequate something which man's knowledge is inadequate to appreciate any form of detailed answer, thus to appreciate any form of detailed answer, thus only a general response suffices. only a general response suffices.

It does not provide fully what was being asked, It does not provide fully what was being asked, but responded in accordance with the but responded in accordance with the preparedness of the questioner, but it cautioned preparedness of the questioner, but it cautioned him that, although our knowledge about the soul him that, although our knowledge about the soul may be little, this general response may suffice. may be little, this general response may suffice.

3. Haste 3. Haste

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So we should not deny its existence just because So we should not deny its existence just because we cannot fully satisfy our curiosity regarding it. we cannot fully satisfy our curiosity regarding it.

It teaches us that we should not be hasty in It teaches us that we should not be hasty in addressing any issue, but to consider carefully addressing any issue, but to consider carefully what is offered based on available knowledge. what is offered based on available knowledge.

The key point here is, knowledge. To accept is The key point here is, knowledge. To accept is with knowledge, and to deny it also must be with knowledge, and to deny it also must be based upon knowledge. based upon knowledge.

3. Haste 3. Haste

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Do not reject something by simply basing it upon Do not reject something by simply basing it upon our ignorance of that thing - e.g. some people our ignorance of that thing - e.g. some people categorically deny something with the irrelevant categorically deny something with the irrelevant excuse "excuse "because I have not come across itbecause I have not come across it." ."

This statement is simply an admission of his This statement is simply an admission of his ignorance of that thing, not a proof (knowledge) ignorance of that thing, not a proof (knowledge) that that thing does not exist!that that thing does not exist!

3. Haste 3. Haste

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From the above, we are taught, nay, warned against being hasty in 2 things :

(1) That we must not believe a thing unless we have sure knowledge about it. (Warning against hasty believing something without knowledge).

(2) That we must not deny a thing unless we have sure knowledge about it. (Warning against hasty denial without knowledge).

3. Haste 3. Haste

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Man has a tendency to readily accept an idea or a belief that was accepted by past generations, without giving it any further thought.

Allah s.w.t. in the Holy Qur'an, reminds people that they should have independent thinking and should not accept anything without judging it carefully, simply because it was accepted by others in the past. Thus:

4. Traditional thinking and looking to the past

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"But when they are told, "Follow what Allah has "But when they are told, "Follow what Allah has

revealed" some answers, "Nay, we shall follow revealed" some answers, "Nay, we shall follow

(only) that which we found our forefathers believe (only) that which we found our forefathers believe

in and did." in and did."

What! even though their forefathers did not What! even though their forefathers did not

understand anything and had no guidance?"understand anything and had no guidance?"

((Qur’an : Baqarah 2 :170Qur’an : Baqarah 2 :170) )

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In spite of advancement in education, yet when it concerns religious beliefs and practices, many people tend to blindly imitate or follow whatever their forefathers may have passed on for them.

When new and verifiable evidence are offered, they refused to even consider them but rely only on this blind fanaticism.

4. Traditional thinking and looking to the past

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In this last era, another cause of wrong thinking is the cult of personality.

Because of the great respect in which they are held, some of the celebrated historical and contemporary personalities influence the thinking and the will of others. Some famous / infamous personalities have been known to control the thinking of others such that these people think and have the same opinion as they.

5. Cult of personality

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Other people do not dare differ from the (so-called) great people and so lose their independence of thought and will.

Allah s.w.t. calls upon people to think independently and not to follow their elders and other influential personalities blindly. They, the misguided and heedless people will regret them on Judgement Day:

5. Cult of personality

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"And they will say (in the Hereafter) : “O our Lord! Behold! We (obeyed) paid heed unto our leaders and great men, and it is they who have led us astray from the right path!”

(Qur’an: Ahzab: 33: 67)

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‘‘Cult of personality’ - It is when a person is being Cult of personality’ - It is when a person is being followed, obeyed or imitated unconditionally, i.e. followed, obeyed or imitated unconditionally, i.e. without him needing to provide any authoritative without him needing to provide any authoritative basis or verifiable knowledge; – relying only upon basis or verifiable knowledge; – relying only upon his charisma, power, charm, popularity or his charisma, power, charm, popularity or whatever factor he possesses, which held people whatever factor he possesses, which held people to be in awe or captivated by him – but devoid of to be in awe or captivated by him – but devoid of any rationale proof, true knowledge or in any rationale proof, true knowledge or in accordance with certain reasonable criteria.accordance with certain reasonable criteria.

5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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Prophets (a.s.) and all Islamic scholars who are Prophets (a.s.) and all Islamic scholars who are true heirs of the prophets (true heirs of the prophets (warathatul-anbiyawarathatul-anbiya), ), such as those proven scholars of Islam (e.g. such as those proven scholars of Islam (e.g. Aimmah mujtahidunAimmah mujtahidun, , Hujjatul Islam Abu Hamid Hujjatul Islam Abu Hamid al-Ghazzali, Imam An-Nawaawi al-Ghazzali, Imam An-Nawaawi and and Qutb al-Qutb al-Irshad Habib ‘Abdillah Al-HaddadIrshad Habib ‘Abdillah Al-Haddad, and our , and our ‘Ulama‘Ulama in the Nusantara that follow them in the Nusantara that follow them faithfully – may Allah bless their souls and faithfully – may Allah bless their souls and elevate their ranks), do not fall into this category elevate their ranks), do not fall into this category of cult.of cult.

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5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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Yet, in the present age, we need to be cautious of Yet, in the present age, we need to be cautious of pseudo-scholars who may use religion to start a pseudo-scholars who may use religion to start a cult-following. Devoid of knowledge (cult-following. Devoid of knowledge (jaahiljaahil), they ), they would attract followings only through a display of would attract followings only through a display of outward ‘outward ‘pietypiety’ or ‘’ or ‘holinessholiness’ as though these are ’ as though these are sufficient and valid credentials to prove that they sufficient and valid credentials to prove that they are learned and thus by this method, they are learned and thus by this method, they manipulate obedience of their followers. manipulate obedience of their followers.

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5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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One tell-tale sign is that the teacher would strictly One tell-tale sign is that the teacher would strictly forbid their students/followers from asking him forbid their students/followers from asking him questions (which he fear would expose his own questions (which he fear would expose his own ignorance); or forbid them from learning or ignorance); or forbid them from learning or consulting with other Islamic scholars and consulting with other Islamic scholars and teachers of the teachers of the DeenDeen. .

Imam Burhanuddin Zarnuji Imam Burhanuddin Zarnuji r.a. expresses this r.a. expresses this concern in a couplet:concern in a couplet:

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5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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Page 43: [Slideshare]tauhid course(#2).

“ “An immoral man of learning is a great evil, yet An immoral man of learning is a great evil, yet greater evil is an ignoramus (greater evil is an ignoramus (jaahilunjaahilun) leading a ) leading a ‘godly pious’ life (‘godly pious’ life (mutanassikmutanassik). ).

Both are a great trial everywhere, Both are a great trial everywhere, to whomsoever (wishing to) cling to his religion to whomsoever (wishing to) cling to his religion

(by having to follow people like them).”(by having to follow people like them).”

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5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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Imam Imam Muhammad ibnu SMuhammad ibnu Sirrin (rh.a) advices and irrin (rh.a) advices and warns us Muslims:warns us Muslims:

””Verily this is knowledge (contains the rules) of the DEEN Verily this is knowledge (contains the rules) of the DEEN (Religion), so look thoroughly into the person from whom (Religion), so look thoroughly into the person from whom

you acquire (the knowledge of) your DEEN Religion.”you acquire (the knowledge of) your DEEN Religion.”

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5. What is meant by “Cult of personality”? – ADDITIONAL CLARIFICATION

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"Allaahum-ma arina al-haqqa haqqa , "Allaahum-ma arina al-haqqa haqqa , war zuq-nat-tibaa-’a ;war zuq-nat-tibaa-’a ;

Wa arina al-baa-tila al-baa-tila , Wa arina al-baa-tila al-baa-tila , war-zuq - naj-tinaa-ba.”war-zuq - naj-tinaa-ba.”

5. What is meant by “Cult of personality”? – SO LET US MAKE DU’A AND SEEK ALLAH’S HELP:

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Page 46: [Slideshare]tauhid course(#2).

O Allah! Make us to see truth as true O Allah! Make us to see truth as true and grant us the ability to follow it;and grant us the ability to follow it;

And make us to see falsehood as false And make us to see falsehood as false and make us able to reject it.”and make us able to reject it.”

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5. What is meant by “Cult of personality”? – SO LET US MAKE DU’A AND SEEK ALLAH’S HELP:

TO BE CONTINUED ...TO BE CONTINUED ...