PastoralStaffFr. Bill O’Donnell, C.PP.S. (Pastor)

Fr. Jim Smith, C.PP.S. (ParochialVicar)

Br. Nick Renner, C.PP.S.

Deacon Jerry Buschur

Deacon Randy Balster

Deacon Gregg Elking

Of�iceStaff Pat Stachler Karen Heath

Sue Nietfeld Amy Brunswick

Rachel Niekamp Joe Hemmelgarn

ParishLifeCoordinatorsSharon Ranly - St. Aloysius

Kelly Jo Siefring - St. Bernard

Mary Schmitmeyer - St. Francis

Carmen Beyke - St. Henry

Karen Post - St. Wendelin

TemporaryMassSchedule

streaming online at

sthenrycluster.com

Monday-Friday 8:30a.m.

Saturday 4:30p.m.

Sunday(re-air) 11a.m.

TemporaryOf�iceHours

Monday-Thursday

8a.m.-12p.m.

ClusterAddress

272 East Main Street

Box 350

St. Henry, OH 45883

sthenrycluster.com

Phone 419-678-4118

Fax 419-678-8285

SixthSundayofEaster † May17,2020

St. Henry Cluster ParishesSt. Henry Cluster ParishesSt. Henry Cluster ParishesSt. Henry Cluster Parishes Phone ................................................................................... 419-678-4118

Priest Residence ................................................................. 419-925-2075

Fax ......................................................................................... 419-678-8285

Cluster Website...............................................www.sthenrycluster.com

Fr. Bill O’Donnell, C.PP.S. .................. williamodonnell49@gmail.com

Fr. Jim Smith, C.PP.S. .................................... jimsmithcpps@gmail.com

Br. Nick Renner, C.PP.S. ............................... nrenner7343@gmail.com

Deacon Randy Balster ..................................randybalster@yahoo.com

Deacon Gregg Elking ...................................... greggelking@icloud.com

BusinessManager- Sue Nietfeld ................shcluster@hotmail.com

ClusterSecretary- Pat Stachler ....... shclusterof9ice@hotmail.com

BulletinEditor- Amy Brunswick............... shcbulletin@gmail.com

DirectorofYouthMinistry .......................................... 419-678-4118

Joe Hemmelgarn..............................joseph.hemmelgarn@focus.org

CoordinatorofChurchMusicMinistry ................... 419-678-4118

Karen Heath.................................sthenryclusterliturgy@gmail.com

ParishLifeCoordinators

St.Aloysius- Sharon Ranly ..................................... 419-678-3227

sharonranly@yahoo.com

St.Bernard- Kelly Jo Siefring.................................. 419-852-9884

saint.bernard.plc@gmail.com

St.Francis- Mary Schmitmeyer ............................. 419-336-7745

bmschmit@bright.net

St.Henry-Carmen Beyke........................................... 419-678-0172

cbjbeyke@aol.com

St.Wendelin- Karen Post .......................................... 419-375-2380

karenpost@bright.net

Religious Education Religious Education Religious Education Religious Education RachelNiekamp419-678-3811/ sthenryccdcenter@gmail.com

Facebook:St. Henry Catechetical Center

JillGelhaus ............... 937-459-6771 / st.bernardccd@gmail.com

Precious Blood ResidencePrecious Blood ResidencePrecious Blood ResidencePrecious Blood Residence 1509 Cranberry Road, St. Henry OH 45883

Bulletin DeadlineBulletin DeadlineBulletin DeadlineBulletin Deadline Deadline for bulletin information is Monday of each week at 12:00 noon. Notices should be in writing or emailed to

shcbulletin@gmail.com

Address, Phone & Email changesAddress, Phone & Email changesAddress, Phone & Email changesAddress, Phone & Email changes Please contact your Parish Life Coordinator or the Cluster Of9ice at

419-678-4118 if your address, phone numbers or email has

changed so we can keep our records up to date. Thank you.

All publicly scheduled celebrated

Masses and liturgies are temporarily

suspended until May 24.

The Archdiocese of Cincinnati announced on May 8 that

public masses will resume Monday, May 25. Please see the “The Week Ahead” section for more information.

BaptismsBaptismsBaptismsBaptisms

Please contact the Saint Henry Custer of9ices if you would like to schedule a baptism. The previously announced

schedule for baptisms is impacted due to the suspension of public masses in the Archdiocese.

MarriageMarriageMarriageMarriage

To schedule a date or for more information contact the Cluster Of9ice. The Saint Henry Cluster requires at least 6

months before the date to begin the wedding process. An initial meeting is required before a date will be scheduled at the church for your wedding.

First CommunionFirst CommunionFirst CommunionFirst Communion

First Communion dates will be announced once public

masses and social gatherings are permitted.

Anointing of the Sick | Hospital NotificationAnointing of the Sick | Hospital NotificationAnointing of the Sick | Hospital NotificationAnointing of the Sick | Hospital Notification

Please contact the cluster of9ice if a member of your family

is need of an anointing. At this time, hospitals and nursing homes are signi9icantly limiting visitors to address the

spread of COVID-19.

Mass Streaming OnlineMass Streaming OnlineMass Streaming OnlineMass Streaming Online

St. Henry Cluster offers live-streamed masses online now.

The streams are available on the cluster website, our pages on Facebook, YouTube, and Streamspot. The links are:

tinyurl.com/StHenryFacebook tinyurl.com/StHenryYoutbe tinyurl.com/StHenryStream

Air Force

MSgt. Danielle Kremer (SH)

TSgt. Darren J Siefring (SB)

Army

Sgt. Austin McClure (Reserves) (SH) Lt. Col. Charles (Chuck) Whitsett (SH)

Marine Corps

LCpl Randy Albers (SH) LCPL David Dennings

SSgt. Adam Wolters (SA)

Navy

AN Zachary Miller (SB)

National Guard

PV2 Timothy Burrows (Army) (SH)

SrA Austin Clune (Air) (SH) Sergeant Klint Hemmelgarn (SH)

Major Matthew Lauber (SA) Sgt. Cory Mescher (SH)

Sgt. Christina Moore (SH) PV2 Jake Schlarman (Army) (SH)

The selection we will hear from the Gospel next Sunday, the feast of the Ascension is the ending of Matthew’s gospel. It makes it clear that Matthew’s gospel ends with a promise by the risen Christ: “Behold, I am

with you always until the end of the age.”

Now this is the ultimate promise because all of us within ourselves know that we do not want to be alone.

We want someone to be with us. We want someone to stand by us as we face the challenges of life. Jesus promises

us that he will stand with us always. So, there is great comfort in this promise. But there is also a great challenge. For all of us know, Jesus’ command is that we are to love one another as he has loved us. And if he has loved us by

standing by us, we must love one another by standing together.

St. Pope John Paul II used the word “solidarity” to describe this call that we stand by one another.

Solidarity is an essential part of the gospel because when we stand with one another in solidarity, there is, life, there is hope, there are new possibilities.

One of the blessings showered on many of us during this time of pandemic and social distancing is that

people we haven’t heard from surprise us with a phone call or letter. I have done the same. One of those friends

named John called me recently and we talked about his career as an elementary school teacher and principal in

Central Illinois. In that conversation, John told me a story that is a perfect example of solidarity. It was John’s second year of teaching, in the middle of the semester, when the principal brought a new boy to the 4th grade

classroom. His name was Thomas, and Thomas had Turrets syndrome. Now for those of you who are not familiar

with Turrets should know that those who have this syndrome are intelligent, often brilliant, people, but they are

not able to control their bodies because of involuntary jerks and sudden movements that affect not only their

movement but also their speech. Thomas adjusted rather well to the 4th grade class, but his biggest challenge was reading. In reading class,

each of the students took turns reading a paragraph out loud. This was something that Thomas was embarrassed

to do. He understood the paragraph, but he knew that in reading it out loud there would be many false starts and

stutters. It was something he was afraid to attempt.

So, when John would ask, “Thomas are you willing to read to the class today?” Thomas would beg, “Please Mr. Harris, don’t make me read before the class!” John never forced him to read. But he thought it was important

to keep asking. This went on for months, until one day, John said, “Thomas are you willing to read to the class

today.?” “I can’t”, said Thomas. But a girl in the next row said, “Yes you can, Thomas. Give it a try. If you get stuck,

I’ll help you.” And across the classroom, another boy cried out, “Go for it, Thomas. Give it a shot. If you get stuck,

I’ll call out the word and all you’ll need to do is repeat it. Peer pressure is a powerful force. So, Thomas very tentatively stood up at his desk and opened his book.

He began to read the paragraph. John said it was the longest ten minutes of his life. Because at every word –

almost at every syllable – Thomas froze. But then, someone would call out the word or the syllable and he would

repeat it. Thus, word by word, syllable by syllable, Thomas made his way through the paragraph. By the time he came to the end, almost everyone in the class had called out a word or had done something to help. When he

9inally 9inished the last word, he closed his book and looked up. The entire class burst into applause. Then, John

saw something he had never seen before since Thomas entered the class. He saw Thomas smile. And, with a

sweep of accomplishment, he took a triple bow.

When we stand with others in solidarity, new things are possible. Each of us knows, with which person God is calling us to stand. It might be someone at school or maybe a family member who has received some bad

news. It might be a co-worker who is insecure, a friend who is grieving, or an acquaintance who is sick or

someone who has endured a great disappointment. Jesus promises to remain with us always. But often, Jesus uses

us as agents of his love and of his saving presence that reassures and encourages us

So, listen to the call of Christ and stand with the person to whom he directs you. For, when you do that, you are Christ to another and you bring new life into the world.

Fr. Bill O’Donnell, C.PP.S.

Mass IntentionsMass IntentionsMass IntentionsMass Intentions

AllMass Intentions scheduled fromMarch 17 thruApril 11 have been re-scheduled to future

dates.Contacttheclusterofficeformoreinformation.AllMassIntentionsthatwerescheduled

forApril12andlaterhavebeenorwillbesaidatourlive-streamedMasses.

Adoration Schedule Adoration Schedule Adoration Schedule Adoration Schedule

Duetopublicmassesbeingsuspended,weekdayAdorationscheduleissuspended.Churchesin

theSaintHenryClusterwillbeopenthroughouttheweekforprayer.TheBlessedSacramentis

reservedinthetabernacleforadoration.

SixthSundayofEaster

FirstReading Acts 8:5-8, 14-17

Philip went down to the city of Samaria and proclaimed the Christ to them. With one

accord, the crowds paid attention to what was said by Philip when they heard it and saw

the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many

possessed people, and many paralyzed or crippled people were cured. There was great joy in that city.

Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, who went down and prayed for them, that they might

receive the Holy Spirit, for it had not yet fallen upon any of them; they had only been

baptized in the name of the Lord Jesus. Then they laid hands on them and they received

the Holy Spirit.

ResponsorialPsalm Psalm 66

LetalltheearthcryouttoGodwithjoy.

Shout joyfully to God, all the earth, sing praise to the glory of his name;

proclaim his glorious praise. Say to God, “How tremendous are your deeds!”

“Let all on earth worship and sing praise to you, sing praise to your name!” Come and see the works of God, his tremendous deeds among the children of Adam.

He has changed the sea into dry land; through the river they passed on foot;

therefore let us rejoice in him. He rules by his might forever.

Hear now, all you who fear God, while I declare what he has done for me.

Blessed be God who refused me not my prayer or his kindness!

Sunday’sReadings

For daily readings, please visit:

usccb.org/bible/readings/index.cfm

SecondReading 1 Peter 3:15-18

Beloved: Sanctify Christ as Lord in your hearts. Always be ready to give an explanation to

anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your

good conduct in Christ may themselves be put to shame. For it is better to suffer for

doing good, if that be the will of God, than for doing evil.

For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that

he might lead you to God. Put to death in the 9lesh, he was brought to life in the Spirit.

Gospel John 14:15-21

Jesus said to his disciples: “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of

truth, whom the world cannot accept, because it neither sees nor knows him. But you

know him, because he remains with you, and will be in you. I will not leave you orphans;

I will come to you. In a little while the world will no longer see me, but you will see me,

because I live and you will live. On that day you will realize that I am in my Father and

you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him

and reveal myself to him.”

ReadingsContinued

Most of us are familiar with Pope Francis’ comment that today the church needs to be a �ieldhospital. What’s implied here?

First, that right now the church is not a 9ield hospital, or at least not much of one. Too many

churches of all denominations see the world more as an opponent to be fought than as a battle9ield strewn with wounded persons to whom they are called to minister. The churches

today, in the words of Pope Francis, have often reversed an image in the BookofRevelation where Jesus stands outside the door knocking, trying to come in, to a situation where Jesus is

knocking on the door from inside the church, trying to get out.

So how might our churches, our ecclesial communities, become 9ield hospitals?

In a wonderfully provocative article in a recent issue of AmericaMagazine,Czech spiritual

writer, Tomas Halik, suggests that for our ecclesial communities to become “9ield hospitals” they must assume three roles: ADiagnosticone – wherein they identify the signs of the times; a

Preventiveone – wherein they create an immune system in a world within which malignant viruses of fear, hatred, populism, and nationalism are tearing communities apart; and a

Convalescentone – wherein they help the world overcome the traumas of the past through forgiveness.

How, concretely, might each of these be envisaged?

Our churches need to be diagnostic; they need to name the present moment in a prophetic way. But that calls for a

courage that, right now, seems lacking, derailed by fear and ideology. Liberals and conservatives diagnose the

present moment in radically different ways, not because the facts aren’t the same for both, but because each of

them is seeing things through its own ideology. As well, at the end of the day, both camps seem too frightened to look

at the hard issues square on, both afraid of what they might see.

To name just one issue that both seem afraid to look at

with unblinking eyes: our rapidly emptying churches and the fact that so many of our own children are no longer

going to church or identifying with a church. Conservatives simplistically blame secularism, without

ever really being willing to openly debate the various critiques of the churches coming from almost every part of

society. Liberals, for their part, tend to simplistically blame

byFr.RonRolheiser,OMI.

Thisarticleoriginallyappearedonronrolheiser.comonApril20,2020

ChurchesasFieldHospitals

conservative rigidity without really being open to courageously look at some of places within secularity where faith in a transcendent God and an incarnate Christ run antithetical to some of

the cultural ethos and ideologies within secularity. Both sides, as is evident from their excessive defensiveness, seem afraid to look at all the issues.

What must we do preventatively to turn our churches into 9ield hospitals? The image Halik

proposes here is rich but is intelligible only within an understanding of the Body of Christ and an acceptance of the deep connection we have with each other inside the family of humanity.

We are all one, one living organism, parts of a single body, so that, as with any living body, what any one part does, for disease or health, affects every other part. And the health of a body is

contingent upon its immune system, upon those enzymes that roam throughout the body and kill off cancerous cells. Today our world is beset with cancerous cells of bitterness, hatred, lying,

self-protecting fear, and tribalism of every kind. Our world is mortally ill; suffering from a cancer that’s destroying community.

Hence our ecclesial communities must become places that generate the healthy enzymes that are needed to kill off those cancer cells. We must create an immune system robust enough to do this. And for that to happen, we must 9irst, ourselves, stop being part of the cancer of hatred,

lying, fear, opposition, and tribalism. Too often, we ourselves are the cancerous cells. The single biggest religious challenge facing us as ecclesial communities today it that of creating an

immune system that’s healthy and vigorous enough to help kill off the cancerous cells of hatred, fear, lying, and tribalism that 9loat freely throughout the world.

Finally, our convalescentrole: Our ecclesial communities need to help the world come to a deeper reconciliation vis-a-vis the traumas of the past. Happily, this is one of our strengths. Our

churches are sanctuaries of forgiveness. In the words of Cardinal Francis George: “In society everything is permitted, but nothing is forgiven; in the church much is prohibited, but

everything is forgiven.” But where we need to be more proactive as sanctuaries of forgiveness today is in relation to a number of salient “traumas of the past”. In brief, a deeper forgiveness,

healing, and atonement still needs to take place apposite the world’s history with colonization, slavery, the status of women, the torture and disappearance of peoples, the mistreatment of

refugees, the perennial support of unjust regimes, and the atonement owed to mother earth herself. Our churches must lead this effort.

Our ecclesial communities as 9ield hospitals can be the Galilee of today.

In addition to proclaiming God’s power over principalities, the oldest baptism rites declared God’s

power over death. Many of the 9irst baptismal fonts were shaped as cof9ins, and baptisms took place

just before sunrise on Easter morning to recall Christ’s triumph over the grave. The Christian’s

descent into the water represents a surrender, a death, to the old way of living. Emergence

represents a resurrection, a starting over again.

“Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?”

the apostle Paul wrote the Romans. “We were therefore buried with him through baptism into

death in order that, just as Christ was raised from the dead through the glory of the Father, we too

may live a new life” (Romans 6:3–4). Cyril of Jerusalem told the newly baptized that “by this action,

you died and you were born, and for you the saving water was at once a grave and the womb of a

mother.” Luther described baptism as the drowning of the old, sinful self which he notes “is a

mighty good swimmer,” and Argentinian preacher Juan Carlos Ortiz has been known to use a

startling baptismal formula: “I kill you in the name of the Father, and of the Son, and of the Holy

Spirit, and I make you born into the kingdom of God to serve him and to please him.”

Death and resurrection. It’s the impossibility around which every other impossibility of the

Christian faith orbits. Baptism declares that God is in the business of bringing dead things back to

life, so if you want in on God’s business, you better prepare to follow God to all the rock-bottom,

scorched-earth, dead-on-arrival corners of this world—including those in your own heart—

because that’s where God works, that’s where God gardens. Baptism reminds us that there’s no

ladder to holiness to climb, no self-improvement plan to follow. It’s just death and resurrection,

over and over again, day after day, as God reaches down into our deepest graves and with the same

power that raised Jesus from the dead wrests us from our pride, our apathy, our fear, our prejudice,

our anger, our hurt, and our despair. Most days I don’t know which is harder for me to believe: that

God reanimated the brain functions of a man three days dead, or that God can bring back to life all

the beautiful things we have killed. Both seem pretty unlikely to me.

Everyone’s got an opinion these days about why people are leaving the church. Some wish to solve

the problem by making Christianity a little more palatable—you know, cut out all this weird,

mystical stuff about sin, demons, and death and resurrection, and replace it with self-help books or

politics or fancy theological systems or hip coffee shops. But sometimes I think what the church

needs most is to recover some of its weird. There’s no sense in sending her through the makeover

montage of the chick 9lick when she’ll always be the strange, awkward girl who only gets invited to

prom on a dare.

In the ritual of baptism, our ancestors acted out the bizarre truth of the Christian identity: We are

people who stand totally exposed before evil and death and declare them powerless against love.

There’s nothing normal about that.

Rachel Held Evans is the author of four books including AYearofBiblicalWomanhood, SearchingforSunday, & Inspired. Below is an excerpt from SearchingforSunday (2015).

Rachel died in 2019. She was 37 years old.

Baptism-Death&Resurrection

Maybe, after he had f***ed up royally, nobody said to Judas, “You are a sinner, a great, desperate

sinner, now come as the sinner you are to a God who loves you” even though, as Jeff reminded me, we

have the authority and duty to say such things to one another.

How might that early Christian community have been different if Judas had received forgiveness, as the rest of them did? Again and again Jesus had said they should preach forgiveness of sins in his name.

Maybe Judas was destined to betray Jesus. Maybe it couldn’t have gone down in any other way than it did. But maybe Judas chose death too soon. Maybe he didn’t avail himself of the means of  God’s grace, and maybe his community never

sought him out and offered it. Maybe extending the Word of  God’s forgiveness to Judas was simply too painful for the

disciples because, like with the townspeople who became angry when the Gerasene demoniac was clothed and in his right mind, it was easier to identify Judas as the problem. Judas is the traitor…not us. Maybe Judas’s community failed

him.

And if they failed him, I hope they confessed their sin. And I hope they heard the ringing freedom of the very

forgiveness and grace they were charged with proclaiming to the world. Because they needed it. And you need it and, trust me, I need it.

We have to hear again and again who God is for us and what God has done on our behalf. We must free each other from bondage through our confession and forgiveness.

I think this is why we at House for All Sinners and Saints sometimes say that we are religious but not spiritual. Spiritual

feels individual and escapist. But to be religious (despite all the negative associations with that word) is to be human in

the midst of other humans who are as equally messed up and obnoxious and forgiven as ourselves. It allows us, when confronted both with assholes in SUVs or by our own intolerances, to hold up bread in our mind’s eye and say, “Child of

 God.” And sometimes it can look a whole lot like using imperfect love to help keep each other’s guts from exploding. So I come to church with my churning gut and I hear that I am forgiven and I again hear of a God who climbs down from

heaven to enter the pain and beauty of  humanity. I come and hear of a God who climbs up from the earth still stinking

of the grave and offers his body for us so that we might in turn be his body in the world because there are 9ields of  blood all around us. There are the abandoned spaces of  loss and loathing and remorse in which God’s beloved are

isolated.

We must be little preachers for one another, and, as my parishioner Jeff expressed, we actually have the authority to

remind each other of the gospel and defy the darkness of  living in a broken world by pointing to the light of  Christ. We all need to have our bruised, papery hands held while someone else says, “You are forgiven, and you are loved.”

Ever since considering the question, what’s the difference between Judas and Peter, I’ve wondered what would’ve happened if  Judas would have had a forgiving encounter with the resurrected Christ in the same way Peter did. What

would’ve happened if  Judas had heard in his ears a word of grace just for him, a word he could not create for himself.

Would he still have died at his own hand?

Proclaiming the purifying, forgiving love of  God is what I call preaching the gospel. But in a way, it’s really only preaching if the one doing the proclaiming hears it too. As I sat by Suzanne, knowing who I had been twenty years ago,

I knew I needed to hear the word of  forgiveness myself, given what a jerk I had been back in the day...

Several years before I heard Suzanne’s confession, I took her out to lunch. I thanked her for taking me in and told her

that I wished I could repay her somehow. To which she said, “Well, just live your life, kiddo. That’s plenty.”

And this is it. This is the life we get here on earth. We get to give away what we receive. We get to believe in each other.

We get to forgive and be forgiven. We get to love imperfectly. And we never know what effect it will have for years to come. And all of  it…all of  it is completely worth it.

BelowcomesfromNadiaBolz-Weber’s2015memoirAccidentalSaints:FindingGodinAlltheWrongPeople.SheisanordainedLutheranPastor.

Peter&Judas-Forgiveness

AlveraMertz RichardMiller MarieMoorman

DeloresSchmitz IvoSchwieterman JohnStelzer

MildredWuebker MaryLouSchulze

The Archdiocese of Cincinnati announced that public masses will resume Monday, May 25. Sunday

masses will resume the weekend of May 30 - 31. Archbishop Schnurr has extended the dispensation for

Sunday mass obligation. Those who are elderly or vulnerable should continue to stay at home, mindful

of the dispensation from the Sunday obligation. The St. Henry Cluster will continue to stream daily mass

and weekend masses from St. Henry Church.

In order to meet social distancing recommendations effectively, Sunday masses will be at St. Bernard

Church and St. Henry Church due to capacity. Daily masses will be at St. Henry Church to continue

streaming daily mass. Every other pew will be used, while 6-feet social distance is met. Greeters and

ushers will be at all entrances to seat those attending mass. Please note: less than 50% capacity will be

available at masses to ensure the safety and health of those attending mass. Thank you for your patience

and graciousness as we try to 9ind a way to worship together publicly and to ensure public health and

the common good at the same time.

Beginning May 30 - 31, weekend masses will be:

Saturday4:30p.m.St.Henry

Saturday7:30p.m.St.Bernard

Sunday7:30a.m.St.Bernard

Sunday9:00a.m.St.Henry

Sunday9:30a.m.St.Bernard

Sunday11:00a.m.St.Henry

TheWeekAhead

InOurPrayersatThisTime

May 17, 2020

St. Henry:

Ann I: Madison Buschur, St. Henry, daughter of Trent & Jodi

Buschur - Alexander Jutte, St. Joseph, Wapakoneta, son of Richard &

Stacey Jutte (6/6/2020)

Mary “Kay” Dippold April 18 St. Henry

Becky Rammel April 20 St. Wendelin

James Wehrkamp April 24 St. Henry

Carl Spangler May 5 St. Henry

Ron Wendel May 11 St .Wendelin

This weekend, May 17, The St. Henry Cluster welcomes the

following in the sacrament of baptism. Congratulations to

them and their families.

St.Henry(10:00a.m.)

TuckerGerald, son of Jason & Rachel Unrast

St.HenryClusterMissionGroupHelpingotherslocally&globally

RAFFLEWINNERSFORTHEMONTHOFMARCHwere $100 - Bernard Hartings $30 - Robert & Shirley Droesch $50 - Don & Mary Ontrop $20 - Becky Birt

RAFFLEWINNERSFORTHEMONTHOFAPRILwere $100 - Larry & Cindy Wenning $30 - Vern Hoying $50 - Mike Holdheide $20 - Grace Fortkamp

CongratulationstotheWinners.