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SRI SESHADRI SWAMIGAL OFTIRUVANNAMALAI

AND

THE SPIRIT - MEDIUM,

"Lives of Great Men, do remind us

That we can make our life sublime.

And., departing, leave behind us.

Footprints in the sands of time" - A Psalm of Life

H.W. Long fellow

This golden saying is true for all times

and climes in the world. India is the HolyLandof Vedas and Saints. Our Scriptures say that the

individual soul in the man is the same as the

Supreme Soul itself (Sublime) and that the pur-

pose in life is.to realise this sublime identity with

the Supreme Soul. The Upanishad says about the

Soul "I am non-dual, the residue of everything,

Blissful, actionless, beyond all proof. To knowthis is self realisation. The path towards this end

lies along the Vedicindicatcd branches ofKarma(action), Bhakthi (devotion) and Jnana (knowled-

ge). No doubt one may understand all this in the-

ory by a careful study of the texts with the helpofa sound teacher. But to bring it into action and

daily life, to experience that great oneness with

that Supreme Soul, to forget this body and all its

actions even while one is living in this body, to

11

treat the entire seen-world as perishable andnon-existent in the real sense, to tune the mindto withdraw it from the senses and to keep it in

constant touch with the Supreme Soul - - these

are easy steps to speak but difficult to be put into

action. Every human being is Expected to

follow the above path to self realisation. But

very few succeed. It is this few that constitute

the Jnani, Saint or Jivanmuktha in this world.

It is said that for every one crore of human be-

ings in India, one is born as Jivanmuktha. But

they do not swarm the citadels and towns ; theyresort to the forest or solitude for penance. Bychance and for our benefit, some of these greatmen lived in towns in the midst of worldly menand yet lived a life above the same; though mov-ing with the public yet they were not in anyway affected by that contact. They kept their

mind above all this worldly life. They served as

object lessons for other thinking people to

adopt, for they actually followed the pathindicated in our Scriptures.

Each saint has chalked out a different

though definite line to reach the goal of reali-

sation. We have therefore many courses of

study open for our choice in all these Saints, it

is up to us to choose the line suitable to our

mind and experience in life. It is therefore very

12

essential that we should read the lives of all

Saints in this vast country, who were practicallaboratories in this school of Self-Realisation-

Various have been the ways of these Saints.

Some adopted the yoga marga and the

Kundalini vidya; Some took to the simple-look-

ing yet absolutely-sincere Bhakti cult; Someexperienced the pure Jnanamarga, adumberatedin the Upanlshads. TheBhagavad Gita indicate s

the Jnani as the Sthita Pragjna (Ch. II) anddescribes his life and behaviour.

To this class of Sthita Pragjnas belongthe great Saint of Tiruvannamalai, Sri Ssshadri

Swamigal, who after a life of 40 years in thattown cast off his mortal coils on 4-1-1929. Hisbody is interned at Tiruvannamalai. Regularworship is being done at the Samadhi in thevedic style.

Born of a very great orthodox family,noted for vedic study and astrology, at Conjee-varam, the boy Seshadri exhibited the divinityin him even when he was two years of age;when his mother took him to the temple liewanted a bronze toy Krishna which was for salefor 12 nP each, The vendor gave one free to theboy and to surprise of the pedlar, his 1000 toyswere sold out that day. He came and accosted the

13

child the next day (as "Tangak kai") as boywiththe Golden Touch". The child lost his father in

his 14th year and it fell to the lot of his Mother,

Maragathambal to bring up boy Seshadri and his

younger brother Narasimhan. Sri Kamakoti

Sastrigal, the maternal grand father of the boyrecognised the great futurity in the boy, Sesha-

dri., and put him to study the sastras under his

friends. It was more a revision for the boy, whowas a born-Jnani. He became an expert verysoon in all the sastras. He used to go to the

temple or the cremation ground and do Japamincessantly and never cared to remain at homeor with his relatives. This caused an anxiety to

the mother who wanted to turn his mind to the

famiiy. A proposal for marriage was rightly

rejected by Boy-Seshadri. The boy shunned life

more and more. In his movements we find the

characteristics of a developing Jnani. We could

study how he discarded all attachment to thingsin life one by one as stated in the Gita and othei

holy texts. Every one of us should not skipover this part of the life-history but should

tarry a while and try to understand it and bringit into our own life, wherever possible. Theyare the practical classes in Vedanta.

Boy Seshadri was a puzzle to all his

relatives. Looked up in a room he would not

be seen even though the lock is there; for days

14

he would not eat any food; he never cared for

the body or its comforts, whether it is washed

well or well dressed or protected against Sun,

Rain or Storm, whether it is lying on a stone

or a soft bei. He would dis-card the inviting

man but would enter an uninvited house. This

increased in later years.

Maragathambal, the mother, was in her

last days and she called the boy and gave himas it were her last advice; She repeated the

sloka of Bliaja Govindarri "Sat Sangatve Nis

Sangatvam"

etc and called out " Arunachala"

thrice and closed her eyes forever. This was the

Upadesain for Boy Soshadri and he at once rea-

ched Tiruvannamalai of Arunachala - Fameand remained there for all the rest of his life,,

40 years till 1929.

At Tiruvannamalai he would go to the

temple of Devi or Lord Subrahmanya and usedto be always moving inside the town. Mysticwere his ways and very mysterious his wordsand their results. The history of the Saint at this

stage is very intersting and instructive to the

aspirant in Jnana Marga. The very sight ofthese saints will be a step in aid for our

spiritual growth.

These great saints never cared for thebody they lived in, either during their life on.

15

earth or have any desire to contact life after the

body is gone. But the grace of Sri Seshadrl

Swamigal is peculiar. His body was interned

at Tiruvannamalai but his spirit could not berestrained like that. He has reappeared in

another form as a spirit with the same methodof contact and teaching as he had at Tiruvanna-

malai before 1929. He found a medium in Mr.Sivarama Krishna Iyer who belonged to a

village, Veerappanchatrarn, two miles fromErode Railway Station. Sivaramakrishna lyr's

mother was Smt. Kaveri Ammal, a saintly ladywho lived with her husband (a Government

employee in the Revenue Department at Erode)and had four sons and two doughters. The last

son is this Sivaramakrishna iyer. Even from

very early years this lady Kaveri Ammal exhi-

bited signs of saintly life, She did not take rice

and othr food for nearly forty years but lived

on fruits, milk or sandal-paste-water. She was

an ardent Muruga Baktai and used to perform

pooja daily between 4 and 6 A.m. in her houseto which only few of the relatives were admitted.

She had developed powers like Sri Ayyaval of

Tiruvasanallur; she once made the Cauvery wa-ter follow from the top of her pooja room and

give her a bath when she could not go to the

river which runs about one mile from her villa-

ge. Many more are the mystic deeds of this

16

saintly lady, which remained unknown to the

outside world throughout her life, once she

went to Tiruvannamalai to attend a function in

her relative's house and stayed in a chatram

and was doing pooja early in the morning 3,when

suddenly Sri Seshadri Swarnigal appeared in her

pooja room and asked for food- She gave himthe plaintain fruit kept for her pooja. Sri Swa-

migal ate half of it and thrust the other half in

the mouth of Sivaramakrishan, (a young boy of

seven years) who was just running into the

house. This happened to be, possibly, a Diksha

and later on this Sivaramakrishnan becamethe Medium.

More than twenty years thereafter, at

the request of this saintly lady during her

prayers, Sri Swarnigal told her in a dream that

he would appear in the sprit form through the

medium of Sivaramakrishnan, And he did comeand those who had seen the saint in the life-time

were able to recognise the same old speach and

thoughts in this spirit form also. At first the

Medium Mr, Sivaramakrishnan would touch the

plan-chette, made of thin wood with two

hings at the back-bottom and a hole in the front

portion to hold a pencil (avrilable in manyplaces in the market) and the pencil will beinserted in the hyle. A paper placed under the

17

plachette would record the movements of the

planchette,, which is guided by the shirit, whatis found written on the paper will be read as

the spirit's message. Later on, no paper wasused but the medium would feel in his mindwhat he should write and he would spell it out

orally. Still later, it developed into a trance

when the medium will not know what he says

but the audience will have a long instructive

and authoritative lecture for two or three hours?

the medium speaking all the while as an ordinaryhimself not knowing, it. After the trance is

over the medium would ask those present as to

what happened during the trance. Books and

pamphlets were written with the aid of the

planchette through which the Saint Seshadri

Swamigal spoke. A monthly Tamil Journal byname, "Jeevya Pradarsini'

6 and later **Moksha

Pradarsini'* was run for some years with arti-

cles of the Saint given through the planchette.

The bhakthas of this Saint organised them-

selves into an association and had it registered

under the Societies Registration Act and namedit as Sri Ssshairi Swainigal Aihishtanam Asso-

ciation, Unjalur. At Unjalur, 20 miles fromErode there is a yoga-saniadi for this saint built

by the members of this association. Here pooja

according to the vedic injunctions is being ca-

rried on everyday under the control of this

3)

19

to get from the old medium, Sivaramakrishna

Iyer, both through the planchette and in trance-

The history of this great Saint Sri Sesha-

dri Swamigal would have been lost to the worldbut for the kindness and erudition, of a greatSanskrit Scholar, Kuziumani Narayana Sastri-

gal, who lived with the Saint and ooserved himat close quarters and has written the life historyin Tamil. Being a vedanti and a scholar, the

writer has put the whole thing in the best ma-nner possible for assimilation by the reader*

This association holds the copyright for this

book. It is the desire of some of the sishyas that

the botk should be translated into Telugu for

those who do not know Tamil and hence per-mission sought for has been granted for trans-

lation and publication of one edition to Sri,

Bulusu Suryaprakasa Sastry, Founder MemberSadhana Grandha Mandali, Tenali, Guntur Dis-

trict. May those that read the book got the

benefit of knowing the Saint through the book.

If they are interested they can meet the Swami-

gal through the medium mentiond above. Theassociation is -having its office at Sri Sesha Ni-

Iayam 9 Sixth Street, Tatabad, Coimbatore-12.

Correspondence can be had with the Secretaryof the association at that address. Lectures

of the Saint are being held with the medium of

Sri Seshadri, son of the late Sivaramakrishna

20

Iyer , both at Coimbatore and Madurai on cer-

tain dates. Some lectures are also being deli-

vered at Madras where the medium is employedIn business. Information on these can be hadfrom Secretary of the association.

_A Psalm of Life

H. W. Long Fellow

j S5

"Sri Seshadri Swamigal" af Tiruyannamalaiand

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