SC Course Description Final 2017 Participant modified€¦ · Soul Companions: a transformative...

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Soul Journey Companions: a transformative journey in Spiritual Direction Formation COURSE DOCUMENT www.spiritualdirectiontrainingact.org.au An ecumenical program to facilitate the ministry of spiritual direction. Barnabas Ministries Inc

Transcript of SC Course Description Final 2017 Participant modified€¦ · Soul Companions: a transformative...

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Soul Journey Companions:

a transformative journey in Spiritual Direction Formation

COURSEDOCUMENT

www.spiritualdirectiontrainingact.org.au

Anecumenicalprogramtofacilitatetheministryofspiritualdirection. BarnabasMinistriesInc

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SoulCompanionsCONTENTSIntroduction

• BarnabasMinistries 3• ContemplativeEthos 3• EducationalModel 3

TheProgram 5

• PrerequisitesfortheProgram 5

• ProgramOutcomes 6

• CourseContent 7-12

• Assessment 13

• Accreditation 13

ApplicationProcess 14

ProgramTeam 15

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INTRODUCTIONBarnabasMinistriesBarnabasMinistriesisanecumenicalagencythatoffersspiritualcareandnourishmentforthoseonthejourneyoffaithbothasindividualsandgroups.TheprogramsdevelopedandofferedbyBarnabasMinistriesInc.areforpeopleinbothprofessionalandlayministries.Theyprovideopportunitiesforpeopletoexploreanddeepentheirfaith,receivenourishmentandsoulcareaswellastraininginspiritualformationsothattheymaybetterjourneywithothers.ContemplativeEthosTheSoulCompanionsprogramreflectsacontemplativeethosthatfacilitateslearningbeyondtheacquisitionofknowledge.BoththeleadershipteamandparticipantsareopentothetransformingagencyoftheSpiritofGodgivingexpressiontointentionalandcommunalspiritualpracticessothatwhatislearnedisalsolived.ReflectiveengagementwithintheSoulCompanionscommunityprovidesopportunitiestoencounterthemysteriousworkoftransformationandtogrowinourcapacitytocompanionothersintheirspiritualjourney.ThiscontemplativeethosdrawsontheChristianScriptures,themysticandwisdomtraditions.ThecommunitythatformsontheSoulCompanionsprogramprovidestheinvitationalspaceforeachpersontodevelopandembodyacontemplativestanceinallwedo:indevelopingrelationships,conversations,discussions,mealtimes,worship,quadrads,listeningtopresentationsandinengagementincreativeprocesses.ItisaposturethatintentionallylivesunderthelovinggazeofGod,whichinturninformsthewayweseetheworldandthosearoundus.ThecontemplativeethosisfoundedonasurrenderednesstotheunconditionalloveofGod.EducationalModelPractitioner-ApprenticeTheSoulCompanionsprogramhasintentionallyadoptedthepractitioner-apprenticemodelratherthanapurelyacademicmodel.Thevalueofthepractitioner-apprenticemodeofformationtakestheroleofthepractitionertobeoneofimpartingknowledgeandwisdomnotonlywithheadknowledge,butalsosupremelythroughexampleandqualityofpresence.Themeansofassessmentofparticipantsinthepractitioner-apprenticemodeltakesintoaccountthatgrowthisspiral.Thismaymeanthatattimesasuperficialappraisalofaparticipantmayseemtoindicatetheyarenotdemonstratingcertainqualities,butacarefulaccompanyingisrequiredtonoticethemoresubtletransformativeshiftsthatindeedaretakingplace.Thisisincontra-distinctiontothemodelofexpertandstudent,orastandardacademicmodel.Itfollows,then,thatthequalitiesoftheteammemberorpractitionerincludethattheyhavedemonstratedtheyhavethecharismofspiritualaccompaniment.Allontheteamhavecompletedaspiritualdirectioncourse,butthisgoesbeyondsimplyhavingaqualification,tobeingimbuedwithagiftinginthisareawhichhasbeenwitnessedtobyothers.Theirqualityofpresence,insightandtransparencyisseenascentraltotheircapacitytosupervise,guideandassessthoseontheprogram.

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Itisamodelwhichhasthestancethatweareallco-learnersonthejourney,whichenablessomeoftheverygiftedandexperiencedparticipantsontheprogramtobeinvolvedinareciprocitywhichiscentraltoadulteducation.Sothelearningstyleisinterdependent,andrecognisesthatthepractitionerisalwaysalsoastudent,learningfromotherpractitionersandapprenticesinthedaytodayinteractionsinthebodyofthecommunity.Thepractitionerimpartsknowledgebyexamplethroughtransparency,honestyandvulnerability,suchasinthequadraddemonstrations,andcontributingtodiscussions.ThefollowingquotebyAllenderelucidatessomeoftheseprinciples.Paulcallsleadersnotmerelytobehumbleandself-effacingbuttobedesperateandhonest.Itisnotenoughtobeself-revealing,authentic,andtransparent.Ourcallinggoesfarbeyondthat.Wearecalledtobereluctant,limping,chief-sinnerleaders,andevenmore,tobestories.ThewordthatPaulusesisthataleaderistobean“example,”butwhatthatimpliesismorethanafigureonaflannelboard.Hecallsustobealivingportrayaloftheverygospelwebeseechotherstobelieve.Andthatrequiresaleadertoseethemselvesasbeingequallypronetodeceiveastheyaretotellthetruth,tomanipulateastheyaretobless,tocowerastheyaretobebold.Aleaderisbothaheroandafool,asaintandafelon.–DanAllender,“LeadingwithaLimp”.Theassessmentmethodsarenotbasedonacademicmasteryorthecapacitytowritearesearchpaper.Inplaceoftheprimarilylinearframeworkofoutcomesbasedlearning,(WienandDudley–Marling1),learningisseenmoreashavingthenatureofacoil,spiralormobiusstrip.Thepractitioner-apprenticemodelprovidesforthisinhavinglessfocusonacompleted‘outcome’,butrathernoticestheprogressivenatureoftheperson’smovementinskillorunderstanding.Itismoreinterestedinmalleabilityoftheperson,anopennesstogrowthandtoprocessthaninafinishedfixedpoint.Learningisseenasrecursive,continuallyfoldingbackonearlierlayerswithnewmeanings,newresonance,newperspectives.Thiscouldbearoundthelectureinput,thehistoryunitreadings,orquadexperiences.Henceassessmentcentresaroundtheevidenceoftransformationthroughoutthecourseintheparticipant;theiropennesstomovementsofGodwithinthemselvesandinotherstheyareaccompanying;theirabilitytocommunicatebothverballyandinwritinginsightfulreflectionandself-evaluationinthequadrads;thecapacitytoapplytotheirownpracticestheprinciplesandwisdomgleanedfromthehistoryunit,bookreviews,practicalsessions,quadradsandpresentations;thegrowingqualityoftheirdemonstratedabilitiestoaccompanyothersinthesacredministryofspiritualdirection.Thevitalroleofthecommunityinthetransformativeprocessinthismodelisalsotakenintoaccount.Thefeedbackfromparticipantshasshownthatsomeofthemostprofoundlearningsandprocessesofassimilationofnewconceptshascomefromtheinformaldiscussionsthatoccurbetweenparticipants.Thisisnotmeasurable,butitsimpactisundeniable.Itisnotaby-product,butfactoredintotheethosofthecourse.

1 Wien, C.A. and Dudley Marling, C. (1998) Limited Vision: The Ontario Curriculum and Outcomes Based Learning, Canadian Journal of Education, Vol 23,4, pp405-420.

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THEPROGRAMSoulCompanionsisathreeyearprogramoftrainingforthosewhosensethatGodiscallingthemtotheworkofspiritualdirection,andarelookingforacommunitywherethisvocationcanbeexploredandnurtured.Duringthefirsttwoyears,participantsengageinmonthlylectures,workshops,quadradsandseminarsovertwosemesterseachyear.ThefocusoftheseinputswillbeonspiritualityandspiritualdirectionplusregularworshipdrawingfromvariousChristiantraditions.Thethirdyearisaninternyearwhichisasupervisedpracticumwithindividualsupervisionandmonthlypeergroupmeetings.Anongoingprocessofdiscernmentoverthreeyears,todiscernacalltotheministryofspiritualdirection,willbeintegraltotheprogram.CurrentlytheprogramisconductedatHolyCovenantAnglicanChurchRainbowCentre89DexterStCookACT.PrerequisitesfortheProgram

Thereareanumberofdesirableprerequisitesfortheprogram.Itisrecommendedthatthoseapplyingfortheprogramshowevidenceofthefollowing:

Ø theirgiftednessandsenseofcalltotheministryofspiritualdirection;

Ø capacitytolistenempatheticallyandsensitively;

Ø sufficientlifeexperiencetoenablethemtorespondwithwisdomtopeoplefromdifferentwalksoflifeandwithdifferentlevelsofexperience;

Ø anopennesstolearningfromtheirownandothers’experience;

Ø matureChristianfaithandanopennesstootherfaiths;

Ø aloveofandacommitmenttoprayer;

Ø receivingspiritualdirectionthemselvesforaperiodoftime.

Aswellastheseprerequisites,itisexpectedthatduringthethreeyearsoftheprogramparticipantswill:

Ø continueinon-goingspiritualdirectionwithadirectorfromoutsidetheprogram

Ø engageindirectingotherswherepossible.

Ø beinregularsupervisioniftheyaredirectingothers

Itisalsostronglyencouragedthat:

Ø Eachparticipantmakearetreateachyear.

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ProgramOutcomesThisprogramisdesignedtoassistbothlayandordainedpeopleintheirspirituallivesandtoformthemintheimportantworkofbeingsoul-friendstoothersintheirjourneyintothemysteryandjusticeofGod.Theelementsoftheprogramseektofosteracontemplativeattitudeintheparticipantsaswellastraininginspecificskillsofspiritualdirection.Bytheendoftheprogram,participantswillhave

Ø Deepenedtheirownfaithjourneythroughlectures,worshipandsharingincommunity

Ø Integratedtheologicalandspiritualinsightswithlisteningskillsinrelationtotheartandpracticeofspiritualdirection

Ø Learntspecificskillsinspiritualdirectionandpracticedtheseskillsinasupervisedsetting

Ø Becomeawareoftheirownstrengthsandgrowingedgesastheyengageintheministryofspiritualdirection

Ø Furtherdevelopedgiftsandexperiencealreadygained,tocreateincreasinglevelsofexpertiseinspiritualdirection

Ø Discernedwhethertheyarecalledtotheministryofspiritualdirection

Ø Becomecriticallyawareoftheinfluencesofculturalidentityandcontextsontheexpressionofthespiritualquestformeaning

Ø Anawarenessoftheethicalissuesinspiritualdirection

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COURSECONTENT

Theprogramwillincludeavarietyofinput,lectures,workshopsandguidedprocesses,designedtoinviteparticipantstoengageseriouslyinthepersonaltransformationrequiredofthosecalledtotheministryofspiritualdirection.SPIRITUALDIRECTIONTHEORYANDPRAXISHours: 96hoursMode: Lectures,seminars,groupdiscussions,interactivepresentations,

workshopsAssessment: Reflectionpaperpluscontemplativeevaluativediscussionwith

personalsupervisorFocusesonthespiritualandpsychologicalprocessesoftransformationwhicharethecentre/heartofspiritualdirection.Therewillbeaconcentrationoftheformationoftheself,thehumanpersonwhoisthefocusofspiritualtransformation,andthedevelopmentoftheinnatehumancapacityforspiritualgrowth.ThisspiritualtransformationprocesswillbestudiedthroughthelensoftheChristiantradition,inparticular.Participantswillbeenabledtoacquireskillsthatassistthemindevelopingtheirowntheologyandministryofspiritualdirection.Usinganaction/reflectionmodel,participantswillbeinvitedtonoticeandreflectontheirresponsetothematerialpresentedandthusdeepentheirownspiritualjourney.Topicswillbeselectedfromthefollowing

• SpiritualDirection–Introduction• SpiritualdirectionasStorytelling• ModelsofDirection-functionandinsight • SexualityandSpirituality• PhysicalityandSpirituality • ContemplativeAttitude• DreamsandDreamwork • ScriptureandSpiritualDirection• ArtinSpiritualDirection• Focusing–AWayofGrowth • MovingImages-thespiritualityofCinema • Prayer-theheartofDirection• IgnatianDirection-insightandfunction • Enneagram-insightsfordirection• SpiritualDirectionandGrief• Journeyingwiththosewhohavebeenabused• Processoftransformation

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EXPLORINGSPIRITUALITYHours: 20Mode: Lectures,discussions,prayer/reflectionexperiences.Exploresanoverviewofthehistoryandtraditionoftheministryofspiritualdirection.Itwilllookatsuchareasasthevariousspiritualtraditions,iethedesertmothersandfathers,TeresaofAvila,JohnoftheCross,Franciscanspirituality.Topicswillbeselectedfromthefollowing:

• DefinitionsofSpirituality • OverviewofChristianSpirituality• TheDesertFathersandMothers • EasternOrthodoxSpirituality–JesusPrayer,Icons• CelticSpirituality• JohnCassianSt.BenedictandMonasticism • StFrancisandStClare• EnglishMystics–JulianofNorwich,TheCloudofUnknowing• StTeresaofAvilaandStJohnoftheCross • SpiritualityofProtestantReformation• StIgnatiusofLoyola • Spiritualityof19thCentury• Merton:ImagesofC20thspirituality • TowardsaContemporarySpirituality• Towardsaninterfaithspirituality

WORSHIP/PRAYERHours: 24hoursMode: Participativeworship Offersparticipantstheopportunitytonurturecontemplativeawareness.Courselearningsincludeadeepeningunderstandingoftheinteriordynamicsofhuman/spiritualgrowthaswellasexperienceinvariousformsofprayer.Theskillsofjournaling,art,musicandpoetryastoolsofself-revelationwillbeoffered.Eachworkshopparticipantsareinvolvedinleadingprayers.Diverseformsofworshipareexperiencedoverthethreeyears.Participantsareinvitedtoprepareprayersessionsreflectingtheirparticulartradition.Thisoffersarichtapestryofexperienceandprovidesparticipantswiththeopportunitytoprepare,lead,participateandreflectonworshipbothwithinandbeyondtheirowntradition.Aretreatexperiencemayalsobeoffered.

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ARTOFDIRECTIONHours: 20hoursMode: Lectures,seminars,groupdiscussions,interactivepresentations,

demonstrations,practicesessionsAssessment: Reflectionpaperpluscontemplativeevaluativediscussionwith

personalsupervisorIntegratesinsightsfromthetraditionandministryofspiritualdirectionwiththeexperienceofcompanioningadirecteeaswellasexaminingspecificissuesthatcanariseinadirectionsession.Presentationswillprovidespecificinputonpracticalskillsthatarepracticedduringthepeergroupsessionandcanthenbeusedinthequadexperience.Topicswillbeselectedfromthefollowing

• ListeningSkillsI,II,III• Feedback• RoleofDirector,DirecteeandObserver• MovementinaDirectionSession• CodeofEthics• RecognisingResistance• Selfcare• SelfReflection• UsingFocusinginaDirectionsession• HospitalityinSpiritualDirection• BoundaryIssues• RecognisingwhentoRefer• TransferenceandCounter-transferenceinaDirectionSession• MovementandCountermovementinaDirectionSession• Creatingsacredspace

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PRACTICUMDuringthefirsttwoyears,participantsareinvolvedinsupervisedquadrads.Inthethirdyear,participantsworkwithoutsidedirecteesandhaveindividualsupervisionpluspeergroupsupervision.a)SupervisedQuadradMode: SupervisedQuadradAssessment: Reflectionpaper,peerandsupervisorfeedbackThepracticalexperienceofdirectionisdonethroughquadrads.Aquadradisagroupwithaprogramteamsupervisorandthreeparticipantsfunctioningasdirector,directeeandobserver.Quadradsprovidetheexperienceofspiritualcompanioningwithanotherparticipantandofdevelopingsupervisoryskillsintheobserver.Everysessioninvolvesapracticalexerciseintheartandskillsofdirectionfollowedbyreflectionandfeedbackontheexperiencebythemembersofthequadrad.Asupervisorispresentineveryquadrad.Thepersonalreflectionmodelisgenerallyusedinquadradshoweverduringthethreeyearsparticipantsareintroducedtootherswaysofprocessingthesessionandofferingfeedback.Theseincludethe“helper/witness”model,imaginativemodelandtheTTAQ(Title,theme,affectandquestion)model.b)InnerWorkPracticeDaysMode: Input,innerworkexperiences,reflection,sharing.Assessment: Reflectionpaper,peerandsupervisorfeedback

Participantswillbeinvolvedintwoinnerworkpracticedaysperyear,aspartoftheprogram.Thesedaysconsistofprayerandreflectiveactivitieswhichmayinvolvespiritualdirectionpractice,otherinnerworkandsupervisionexperiences.Thedaysaredesignedtoconsolidatelearningsrelatedtoparticularspiritualdirectiontoolsandtopracticetheminasupervisedsetting.Topicsinclude:

• Dreamwork• Activeimagination• Focusing

c)InternshipYearMode: Workwithanoutsidedirecteeandpresentationofverbatim,

supervisionlog,lectures,seminars,groupdiscussions,interactivepresentations

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Assessment: Verbatims,supervisionlogs,contemplativepeerreview,

evaluationbypeergroupsupervisor.ThethirdandfinalyearoftheSoulCompanionsProgramisconsideredaninternship(supervisedpracticum)duringwhicheachparticipantisrequiredtofind1-2peopletoguidefor8-10sessionseachofspiritualdirection.Forthisinternshipthereareclearguidelineswhichcover:

• Findingoutsidedirectees(whoarepeoplefromoutsidetheprogram,andwhoarepossiblynewtotheconceptandexperienceofspiritualdirection).

• Findingasuitable,safeplaceinwhichtoconductthesessions,• Settingoutclearlytheexpectationsofthesessions,egscheduling,lengthofsessions,

andthekindofcontentormaterialtobringtospiritualdirection.Thedifferencebetweenspiritualdirectionandcounselling,forexample.

• Informingthedirecteeofthe“intern’s”spiritualdirectorintrainingstatus,andcoveringtheagreementofconfidentialitywithinthelimitsofasupervisedpracticum.(seeseparatenotesonthese).

Alongsidethispracticalexperience,participantswillmeetwiththeirsupervisorfor8individualsessionsofsupervision(1hour),andfor8monthlypeergroupsupervisionsessions(4hourseach).Thesepeergroupsupervisionsessionswillcomprisetheintroductionofpracticeofvariousmodelsofsupervision,aswellaspresentationofverbatimsandtranscriptedsessions,fromtheirpracticewiththeoutsidedirectees.Thelearningprocessforthesesessionsisconductedinasupportiveandaffirmingadulteducationenvironmentwheretheparticipantsworktowardstheirownexpressedgoalsandaddresstheirgrowingedgessothattheygrowaccordingtotheawarenesstheyhaveofthese.Therewillalsobetwodayintensives,oneeachsemester,inwhichtherewillbeopportunitiesforasupervisoryprocessusingtheinnervillagemodel.(6hours)

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SUPERVISIONSUMMARY Participantshaveon-goingsupervisionduringtheprograminanumberofways;

Ø PersonalSupervisorEachparticipanthasapersonalsupervisorwhoaccompaniesthemoverthethreeyearsoftheprogram.Thissupervisor,whoisamemberoftheProgramTeam,receivestheparticipant’sreflectionpaperaftereachworkshop,respondstothisbeforeorduringthenextworkshopandhasasupervisorymeetingwiththeparticipantbetweenworkshops.Intheinternshipyear,thissupervisionthenfocusesspecificallyontheirworkwithoutsidedirectees.Thereare8individualsessionsinYear3.

Ø QuadSupervisorEachquadexperienceissupervisedbyoneoftheprogramteamsooverthecourseofthefirsttwoyears,participantsreceivefeedbackfromallthesupervisors.Thisprovidestheparticipantwithvaryingperspectivesandexperience.

Ø PeerGroupSupervisorDuringYear3,participantswillbepartofapeergroup,consistingof4peopleandasupervisor.Herethesupervisorwillbefocusingontheparticipant’sworkwiththeoutsidedirectee.

Ø InnerWorkDays/DayIntensivesDuringthecourseoftheprogram,participantsattend2innerworkpracticedaysandtwodayintensives.

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ASSESSMENTParticipantswillberequiredtocompletethefollowingpiecesofassessmenteachyear.Year1AssessmentInordertosatisfactorilycompletethefirstyear,itisrequiredthatparticipantssubmittotheirassignedCourseAdviserthefollowingcoursework:

Ø Apersonalreflectiveresponsepaperaftereachworkshop(8intotal)Ø Abookreviewwhichmaybesubmittedatanytimebeforetheendofsemester(1per

semester/2intotal)Ø Areflection/researchpaperfortheExploringSpiritualitycomponentwhichwillbe

handedtothepresenterofthatcomponentattheendoftheyear.Ø AfinalYear1paperdescribingwhatInowunderstandspiritualdirectiontobe,and

howinput,programexperience,worshipandreadinghaveinfluencedmydiscernmenttocontinuewiththeprogram

Year2AssessmentInordertosatisfactorilycompletethesecondyear,itisrequiredthatparticipantssubmittotheirassignedCourseAdviserthefollowingcoursework:

Ø Apersonalreflectiveresponsepaperaftereachworkshop(8intotal)Ø Abookreviewwhichmaybesubmittedatanytimebeforetheendofsemester(1per

semester/2intotal)Ø Apracticumassessmentbasedonavideoedquadsession.

Year3AssessmentInordertosatisfactorilycompletethethirdyear,itisrequiredthatparticipantssubmittotheirassignedCourseAdviserthefollowingcoursework:

Ø 8verbatimsforindividualandgroupprocessingØ SupervisionlogsforallmeetingswithoutsidedirecteesØ FinalIntegrationpaper

Accreditation-CertificateofCompletionUpon satisfactory completion of all components of the program participants receive aCertificateofCompletionatagraduationceremonyat/aftertheFinalSession/Workshop.Upon request, participants can receive a transcript detailing their attendance andassessmentsubmissionsfortheentireprogram.

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APPLICATIONFORPROGRAMInordertobeadmittedtotheSoulCompanionsPrograminSpiritualDirection,itisnecessarytofurnishtheProgramCo-Directorswith:1. Abriefspiritualautobiographyindicatingthepatternofdevelopmentinthe

candidate'sspirituallifeandpresentsenseofGod.

2. Abriefstatementindicatingthereasonsforundertakingthecourse.3. Aletterofrecommendationfromthecandidate’sSpiritualDirectorand/or

Minister/Pastor/Priest.

4. Aregistrationfeeof$50thatisnon-refundablebutwillbedeductedfromthetuitionfeeforthecurrentyear.

ApplicationsmustbereceivedbythefirstFridayinDecemberforthoseintendingtoparticipateintheprograminthefollowingyear.

FEESTuition/LecturingFee: $2400/year(in2015-2017)Maybepaidpersemester(orininstalmentswithanadminfeeof$10perinstalment).Paidto:“BarnabasMinistriesInc”ThisfeecoversTuition,Supervision,guest lecturers,handoutsandmaterials,hireofvenue,reflectiondaysetc.CONTACTDETAILSFORPROGRAMDIRECTORSSuzanneDunbar BarnabasMinistriesIncPOBox3177ManukaACT2603P:0262956766E:[email protected]/81BimberiCresPalmerstonACT2913M:0409987401E:[email protected]

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PROGRAMTEAMDIRECTORS

MsSuzanneDunbar,B.Sc.Dip.Ed.MASpiritualityMsLizAnneSmithT.C.MAPastoralStudies,GraddipReligionStudies,GradDipCommunityCounselling,GradCertinPastoralSupervisionSUPERVISORS

MrsMandyCox DipMiss;BMInistry;MACounselling;SpiritualDirector(Wellspring)MrsSueDoepelMA

TEACHINGSPECIALISTSVariouslocalandinternationalspecialistswillbeengagedtoteachparticularsubjectsonaregularorspecialitybasis,including:

MrsLucyAbbott-TuckerBScMATheologyRevDrSarahBachelardRevPhilipCarterMsEileenGlassOAMMrsSallyLongley:BA(Hons)MA;DipRel.Studs.;DipTheol;BTh;CertinSpiritualDirection;CertintheArtandPracticeofSupervisionMrsEileenReeksB.Sc(Hons)M.A.P.S.,RegisteredPsychologist.MrsMaryWaterford