SBS Class March 132011
Transcript of SBS Class March 132011
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We will never see a gospel reformation happenoutside the church
UNTIL
We see a gospel reformation happen inside the
church.
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Last week we covered
The Mission of God Reveals to us the Missionary Nature of God
and His Church
The Mission of God is for All Believers
The Mission of God Clarifies Our Purpose in Life
The Mission of God Has One Ultimate Benefit and that is God
Himself
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Things foundational to the Gospel
Many people inside the church assume that the gospel is only for people outside the church.
They think that the gospel is for non-Christians only. This means
that when God saves us, we move beyond it to deeper spiritual
growth and development.
The gospel is NOT only the fire that ignites the Christian life but it
is the fire that keeps the Christian life growing and going. Because
Christian people continue to sin and the gospel is the only antidote
for sin then the gospel is something that we need on a daily basis.
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The gospel is way more radical and liberating and
shocking and confrontational and disruptive andcounter intuitive than any of us realize.
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The primary enemy of the gospel is LEGALISM
It comes in two forms:
1. Some people try to be a legalists by keeping the rules, maintaining
the standards, if I keep the rules then I will be good enough to merit
the approval of God. (Front door legalism) those who are always
telling you how you are breaking the rules
2. Other people try to save themselves by breaking the rules and
developing their own autonomous selves. (Back door legalism)
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PERSON #1 SAYS:
³I can find freedom and happiness if I just keepthe rules´
PERSON #2 SAYS:
³I can find freedom and happiness if I just break
the rules´
Both are legalistic because both represent self salvation projects.
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Do we understand that there is an obedience that dishonors God?
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Turn to Colossians Chapter 2
Turn to Ephesians Chapter 4
Any obedience that is not grounded in and marinated in the gospel
will be long term unsustainable.
Paul understood and we should too that the imperatives minus the
indicatives equal impossible for us.
The engine of the gospel and God's radical and outrageous grace is
the only thing that can fuel a long and joyful Christian life.
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The only way legalists start to have obedience that is pleasing to
God is when they get a radical taste of the gospel.
Critical for us to understand about Gospel-Centered Living
T he gospel focuses on the performance of Jesus for us and not
our performance for Him.
T he gospel is the good news is that God does not relate to us on
the basis of our feats done for Christ but on Christ's feats done for
us.
My standing before God is not dependent on my obedience but rather my standing before God is dependent on Christ's obedience
for me.
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If you are a Christian it means that you have the Holy Spirit and you
have a longing to get better and a longing to please God and a
longing to desire and mature.
This is the sanctifying work of the Spirit that is rearranging and
reorganizing you in the affections and thoughts, so that you love the
things that God loves and you hate the things that God hates.
If you are a Christian then you want to grow, develop and get better.
T he secret of gospel living is grounded in this very important
spiritual truth:
Our relationship with God is based on Christ's performance for us
rather than our performance for Him.
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You need to be saturated in this fact that even if you never get much
better than you are right now, today that God will still love you and
fully accepts you.
The only way to get better in the Christian life is to daily recognize
and meditate on the fact that the relationship I have with God is not
based on my performance for Him but on the performance already
done and accomplished by Christ.
And when I really get this and incorporate this deep within my soul it
makes me want to obey Him more and NOT less.
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Become obsessed with the work Jesus performed for you and you
will GROW become obsessed with your work for Jesus and you will
shrink.
No matter how hard you may try any engine smaller than the gospel
in which you are depending on for power to obey will run out of gas
in due time.
The gospel radically restructures our motivation
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And the gospel restructures our message (Romans 6 )
When Paul goes into Chapter 6 he is in essence saying "I know whatyou are thinking."
After Paul teaches this incredible amount of Scripture from Chapter
1- 5 then he starts with "shall we continue in sin that grace may
abound"
What you might think next is that Paul would in order to defeat the
notion that he is all about grace that now he would start to emphasize
the law. Maybe Paul would say something like as follows; hey don'ttake this grace thing too far there are rules that you need to keep.
But no he does not go there.
Instead he gives them more grace and preaches the gospel
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The gospel restructures our message
Disobedience happens NOT when we think too much about grace
but when we think too little about grace.
Disobedience happens in your life NOT because you need more
law and accountability and more slaps on the wrist but because you
need to go much further into GRACE.
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Turn to 2 Corinthians 8
Paul has already done in Macedonia what he is now doing in
Corinth.He is taking up a collection for the relief of the saints,which we see in 2 Corinthians 8:4. This probably has to do with
relief for the church in Jerusalem that was having some kind of
crisis, and the other churches were helping them out. And Paul,
while in Macedonia has something happen that just blows his mind.
So in Chapter 8 we see that Paul is going to use the Macedonians
and what happened as an example to the church in Corinth.
I am going to describe this in language that we have studied and I
think to be consistent with the text in this chapter. We are beingable to witness in these verses what happens when the seed of the
gospel is planted in hearts that are fertile. Because we know that
wherever Paul goes his message is the gospel. So now we are
seeing what happens to a people when the gospel lands on them in
the power of the Spirit.
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T he first thing we can observe is that what happened in Macedonia is
due to the fact that GRACE (gospel) came down.
Second when grace fell affliction arrived. Hmmm...let's be sure we
see this and understand this because many today believe when Jesus
shows up everything gets better. But there is an important lesson to
learn right here. The affliction that the Macedonians face is NOT a
result of grace that has departed but the result of GRACE that hasarrived.
T hird if we want to understand the mark of grace that shows up in
affliction we just need to read more in verse 2.
Because it tells us that the Macedonians had an abundance of joy intheir deep poverty. I told you on Sunday that when GRACE falls or
when GRACE arrives thee is radical change.
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So we see in this text that when grace arrives affliction comes but
there is overwhelming joy even through their poverty. If that isn't
radical then I don't know what is!
F ourth do you see what flowed out from that joy? These
Macedonians under affliction and though they were poverty stricken
wanted to GIVE-GIVE-GIVE!
And we can see in verse 5 that the level they wanted to give wasbeyond their ability. As a matter of fact in verse 4 we see that the
Macedonians are begging Paul and pleading with him that they can
do even more.
What has happened to this people to explain this kind of behavior?These Macedonians are gospel saturated and motivated. Because
when GRACE FALLS - JOY R ISES - LOVE OVERFLOWS.
Fifth there is NO indication that Paul commanded them to give
though as an apostle he had the authority.
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But instead we read in verse 8 that he wasn't speaking to them as a
command.
Do you see why?
Because Paul knows that when Christian people rest in the already
accomplished work of Christ at the cross, the natural result is they
give financially, read their Bibles, go to church, feed the homeless,
and serve in the body.
Y ou don't demand people do more you take them back to what has
been done for them by Christ.
Brothers and sisters may we during these next months cry out andappeal to God like never before that He would open our eyes to the
gospel. May we see this amazing grace so clearly and wonderfully
that as it falls our joy might rise and love overflow in ways that are
Christ honoring and glorifying.
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What Christians in the church need to learn
Don't just do something sit there. In other words learn to sit and
soak in the finished work of Christ for you.
Your obedience doesn't gain God's favor and your disobedience
doesn't forfeit God's favor.
Nothing in my hand I bring,
simply to the cross I cling;naked, come to thee for dress;
helpless, look to thee for grace;
foul, I to the fountain fly;
wash me, Savior, or I die.
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G enesis Revelation
Purpose = ³the glory of God´
Plan = God¶s unfolding and
progressive redemption of mankind
The key to seeing and understanding the plan of redemption in
the Bible from Genesis to Revelation is ³the kingdom of God.´
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Roots inGenesis New Testament
Creation - Fall - Redemption - Restoration
The Bible is written mostly in a narrative language that shows us
that God is headed to an end. It is God¶s unfolding and
progressive plan of how He intends to redeem mankind.
Kingdom Pre-figured
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God¶s unfolding and progressive redemption of mankind
Gen 1-2 Gen 3 Gen 12 Exodus Malachi Matt Rev
K ingdom
Pattern
Phase 1
K ingdom
Promise
Phase 2
K ingdom
Pre-figured
Phase 3
K ingdom
Fulfilled
Phase 4
Kingdom
consummated
Kingdom
inaugurated
400years
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Instead of looking at puzzle pieces, let¶s understand the big picture
from Genesis to Revelation
Two excellent approaches to studying the Bible
Biblical Doctrine = circle
Biblical Theology = line
Illustration - the box top (Biblical theology) and the borders of jigsaw puzzle (Bible doctrine)
Bible Doctrine is a complete look at all the Scripture in the area of
God, man, Christ, Spirit, salvation, church or the word
Whereas Biblical theology is a linear progression in the story of the
Bible from Genesis to Revelation (a tree laying sideways)
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The Bible is difficult for us to read and understand because:
We have to learn how to stand in the language community of those
separated from us by thousands of years
The Old Testament makes up 2/3¶s of our Bible and many aren¶t sure
how it relates to the New Testament
The Bible is set up like a narrative that is progressing toward an end.
The Bible is not a myth, it is the inspired record in history in which
God Himself was at work through the authors in the history of
redemption.
A story has a beginning, middle and the end.
Therefore we need a good hermeneutical grid to help us interpret the
Scriptures properly.
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An overview from Genesis to Revelation
There are 4 major points in ³progressive revelation´
1. Creation eschatology2. Fall of man (promise of Genesis 3:15)
3. Redemption established in Christ
The provisional plan
The permanent plan
4. Restoration (Revelation)
God creates Adam and gives him role as
K ing - one who has royal dominion over all the earth
Priest - one who is charged to protect his spiritual garden
Adam is given federal headship or vassal responsibility
He is tested by the serpent
If Adam passes the test he is to receive eternal life
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But right at the time when all this comes crashing down after
Adam's sin and we expect the wrath and judgment of God, instead
we see "amazing" grace in the form of a promise
Gen. 3:15 And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,And you shall bruise him on the heel.´
This seed will finally give access to the tree of life in order for
mankind to have immortality and to manifest the glory of God
And this pattern is going to be repeated throughout the Bible
Great expectations will be laid out for the people of God but there
will be failure and disappointment that will bring judgment and
promise
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From Genesis 3:15 we have redemptive eschatology in which God
will bring about the promise that He gives in Genesis 3:15
Notice that God doesn't bring Jesus Christ in right away instead He
waits approximately 4000 years but in the meantime prepares the
way through types and shadows or a typical system.
The first level is provisional (shadow or pointer or type)The second level is permanent (substance or fulfillment)
The big plot
Creation
Fall
Redemption
Restoration
Ultimately this will be fulfilled in Christ who is the true second
Adam
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The sub plot
These are all the types and shadows
Don't get these confused, again
Level 1 - provisional
Level 2 - permanent
God is like an artist or a novelist uses history as is His canvas
God is painting a picture, story or narrating a plot in order that we
might understand what is happening in Christ
After the creation and fall we come to the next major event which
is known as the FLOOD
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God initiates a sub plot in Genesis 6:5-7
Gen. 6:5 Then the LOR D saw that the wickedness of man was
great on the earth, and that every intent of the thoughts of his heart
was only evil continually.
Gen. 6:6 The LOR D was sorry that He had made man on the earth,
and He was grieved in His heart.
Gen. 6:7 The LOR D said, ³I will blot out man whom I have
created from the face of the land, from man to animals to creepingthings and to birds of the sky; for I am sorry that I have made
them.´
This is a pointer for us back to the fall but this time we have Noah
who is going to be the second Adam as we read it is Noah who isrighteous
Noah as the second Adam obeys God and brings the animals into
the ark two by two in order to get ready to begin a new creation
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If you put yourself in the story at this point, DON'T think through
the NT, Noah is right now the promised seed from Genesis 3:15
The flood represents judgment against all mankind just as God
judged man right after the fall
After the flood the animals exit the ark and we have a picture of a
new creation
So now we have a righteous Noah and a sacrifice that has been
made but then what happens?
The next scene is where we see that Noah gets drunk and his own
nakedness is exposed not unlike that of Adam and Eve in the garden
It is here when we expect the judgment of God that we in fact see
the promise in Genesis 9:25-27 which is the fulfillment of promise
in Genesis 3:15
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The next major event is the covenant that God
makes with Abraham, as we see that God callsAbraham from the Ur of the Chaldeans
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God promises to Abraham a land that will be fruitful and have many
of his descendants
Again we see that God is fulfilling the promise that He originallymade in Genesis 3:15
And we see that Noah was not the true seed but only a type and
shadow, because the new creation did not happen
But now we see that God will do it through Abraham and his
descendants and the promise will be fulfilled as they crush the
serpents head
By executing judgment on the Canaanites they will be given the land
This is the land that is flowing with milk and honey and is for us a
picture of Eden
Abraham's descendants multiply and they end up in Egypt under
Joseph but they are enslaved under a new Pharaoh
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The next major event we have is the Exodus
God did not forget to the promises to Abraham in Genesis 12, 15
and 17 as we can see in Exodus 2:23-24
Ex. 2:23 Now it came about in the course of those many days that
the king of Egypt died. And the sons of Israel sighed because of the
bondage, and they cried out; and their cry for help because of their
bondage rose up to God.Ex. 2:24 So God heard their groaning; and God remembered His
covenant with Abraham, Isaac, and Jacob.
God raises up Moses to be a deliverer of His people
So now we finally have the chosen seed, the one who will be thesecond Adam, the second Noah, and just like Noah, God uses
Moses to save the people through the waters of divine judgment
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But like Noah, Moses sins and he strikes the rock when he should
have spoken to it and therefore Moses can not go into the promised
land so he is not the promised seed
So God makes a covenant with the people if not Moses then Joshua
will be the one
But now God is starting to change the type from an individual likeNoah, Moses or Joshua and He forms the nation of Israel
Israel now becomes the type as God's second Adam and God makes
a covenant of command at Mount Sinai that reminds us of the
command that He gave to Adam in the garden
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In the book of Judges we read "there was no king and the people did
right in their own eyes" (Judges 17:6, 21:25)
And now we are left to wonder, where is the K ing, where is thechosen seed?
The people come to Samuel and ask him for a king. But Saul whom
they are given is not the anointed one and because of his
disobedience the kingdom is snatched away from him and given toanother one
The next major event we have is the covenant that God makes
with king David
In the midst of failure as God's people that have ask for an earthlyking, in the midst of Saul who is a disobedient king, God then
chooses David, a man after His own heart. David who wants to
build a temple for God but God makes to him a promise that he will
never lack a man to sit upon the throne.
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An although he would not build the temple himself, his son would
be the one who would eventually build the temple
The promise to Abraham continues to expand
In Abraham you have the promise of the land and descendants,
with David you have the promise of a Messianic kingdom with no
end
And the crown jewel of the kingdom of God is the building of the
temple for God to dwell in
The fulfillment of the temple that God dwelled in during thegarden of Eden
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It seems that David's son Solomon will be the one and we can see
this in 1 K ings 10:23-25:
1K ings 10:23 So K ing Solomon became greater than all the kings
of the earth in riches and in wisdom.
1K ings 10:24 All the earth was seeking the presence of Solomon, to
hear his wisdom which God had put in his heart.
1K ings 10:25 They brought every man his gift, articles of silver
and gold, garments, weapons, spices, horses, and mules, so muchyear by year.
1 K ings 10:23-25 almost speaks in eschatological language
Look at the creation terminology in that you have the whole earth
that is under his authority and they are bringing to him their wealth
But in 1 K ings Chapter 11 we see that Solomon takes foreign wives
and they turn his heart away from the Lord, Solomon is not the
seed
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Because of Solomon's apostasy the kingdom is divided. It is from
Solomon's apostasy that we see this spread throughout the nation
First in the northern kingdom and then in the southern kingdom
God then brings on the prophets to issue a covenant law suit against
Israel and they call her to repent and to obey God but to no avail
The covenant has been broken, Israel is not the second Adam,
Just like in the fall from the garden when Adam and Eve are
expelled, the nation of Israel is exiled from God's presence
There is no way back to the tree of life and the land is forfeited due
to sin
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The next major event is the people of Israel are exiled from the land
God writes a bill of divorce for His bride and the land must rest for a
time equal to the rest required under the law that Israel has broken
But just as God brings the covenant lawsuit against Israel, just when
it looks like His wrath and judgment is going to come on His people
the prophets like Isaiah, Jeremiah, and Ezekiel speak in terms of a
promise of a new covenant
Even as God proclaims judgment and the end of an old covenant, the
lawsuit and divorce, in the midst of the prophesy is a new work of
God
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A second Exodus
A new covenant
God then begins to fulfill the promises with the return of Israel to
the land
Zerrubbable responsible to rebuild the city
Ezra responsible to rebuild the people
Nehemiah responsible to rebuild the wall
At the end of the OT in Malachi we have the people of God, in the
land of God but where is the Seed, where is the K ing?
The typical sub plot has come to an end or maybe you could say a
new beginning
It is here that we see the entry of John the Baptist crying out in the
spirit of Elijah "prepare the way of the LOR D, for the kingdom of
God is at hand"
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The ministry of John the Baptist is one of preparation for the
manifestation of Jesus the Messiah
John baptized with a baptism of repentance for the remission of sins
And Jesus comes to John to be baptized to which John replies "why
do You come to me, I should be coming to You"
Jesus is baptized in order to identify Himself with the peopleAnd at this point God says this is My beloved Son in whom I am
well pleased
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Finally the chosen Seed has arrived on the scene Genesis 3:15 which
began in the form of a promise is now fulfilled
Adam was not the one Noah was not the one
Moses was not the one
Joshua was not the one
David was not the one Solomon was not the one
But now the Seed is here
Jesus is the true second Adam
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Jesus is our federal head or vassal K ing who occupies the OT
offices of prophet, priest and king
The return of Ezra and Nehemiah and the people were not the
fulfillment of the new covenant
But rather the new covenant was to be sealed with the blood of
Jesus
The second temple built by Zerrubable was not the true
eschatological temple prophesied by Ezekiel
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Jesus Christ as the ascended K ing of His church, having received
the gift of the Holy Spirit poured out that Spirit on the day of
Pentcost
And as a result Christ is building a true spiritual temple and we as
God's people are living stones being built up in Christ who
Himself is the foundation and cornerstone of that temple
But what about the land? the inheritance already belongs to us
from a judicial point of view but we are not in full possession of it
at this time
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We are in a period of time that is best describes as the already but
not yet, Christ must return, the day of judgment the true flood, a
flood of purifying fire must come to cleanse and glorify the cosmic
temple and grant eternal life in Christ, where we find an eternal
Sabbath rest in the heavenly land that Christ has achieved for us
This is a story of the Bible and this is the plot that God has set up to
prepare the way for the coming of Christ, first as One who was the
suffering Servant but upon His second return the ruling K ing.