Satan the Adversary of Mankind

8/14/2019 Satan the Adversary of Mankind

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SATAN, THE ADVERSARY OF MANKINDatan, also known as the devil, is mentioned frequently in the Bible. There are many popular ideas about this evil spirit

being. Some think that Satan is not real, but is rather a personification of the wickedness that abides in the world. Others

admit that the devil exists, but presume that he is now confined in the fiery pits of an ever burning hell. Still others believe that

Satan is free and actively promoting sinfulness in our world today. What is the truth? What does the Bible tell us about this evil

being?

God's Word clearly teaches the reality of Satan as a personal entity. He is presented as an evil being who affects humanity by

his actions. Many details about the devil are available in the Bible, but the facts have to be searched out. In this article we will

piece together what the Scriptures have to say about Satan and draw conclusions from the Bible and other available sources.

Although the Bible doesn't tell us explicitly, evidence suggests that the angelic realm was formed sometime during the first

three days of creation, before God brought forth the dry land on the earth. This understanding is supported by passages from

Nehemiah and Job:

NEHEMIAH 9:6 You alone are the LORD; You have made heaven, the heaven of heavens, with all theirhost, the earth and everything on it, the seas and all that is in them, and You preserve them all. The hostof heaven worships You. (NKJV)

JOB 38:4 "Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. 5Who determined its measurements? Surely you know! Or who stretched the line upon it? 6 To what wereits foundations fastened? Or who laid its cornerstone, 7 when the morning starssang together, and allthe sons of Godshouted for joy? (NKJV)

The "host of heaven" mentioned in Nehemiah 9:6 is a reference to angels, as are the parallel terms "morning stars" and "sons of

God" in Job 38:7. The passage from Job suggests that the angels were present when God "laid the foundations of the earth"

(probably a reference to the separation of the dry land from the water on the third day of creation).

Now that we have an idea when the angels were originally formed, let's examine what the Bible reveals about the creation of

Satan:

EZEKIEL 28:12 "Son of man, take up a lament concerning the king of Tyre and say to him: 'This is what theSovereign LORD says: "'You were the model of perfection, full of wisdom and perfect in beauty.

13 You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald,chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of

gold; on the day you were createdthey were prepared. 14 You were anointed as a guardiancherub, for so I ordained you. You were on the holy mount of God; you walked among the fierystones. 15 You were blameless in your ways from the day you were created till wickedness was found inyou. 16 Through your widespread trade you were filled with violence, and you sinned. So I drove you indisgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones.

17 Your heart became proudon account of your beauty, and you corrupted your wisdom because of yoursplendor. So I threw you to the earth; I made a spectacle of you before kings. 18 By your many sins anddishonest tradeyou have desecrated your sanctuaries . . ." (NIV)

Satan is never mentioned by name in this passage. However, there are some clues in Ezekiel 28 that identify the entities being

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spoken of here. The chapter starts with God's proclamation against the "Prince of Tyre" (v. 2). This prince is proud and says, "I

am a god, I sit in the seat of gods" (v. 2). These words mirror what Paul says about the "Man of Sin" (II The. 2:4). Ezekiel

28:1-10 is speaking figuratively of the coming Antichrist.

We see another message beginning in Ezekiel 28:11, this one addressed by God to the "King of Tyre." However, because of the

things said about this king, it is clear that God is not speaking to a mere man. This king is the one who will give his authority to

the Prince of Tyre at the end of the age (Rev. 13:2). This king is the ancient dragon, Satan.

The first thing to notice from this passage in Ezekiel is that the "king of Tyre" (Satan) was in the Garden of Eden and he was

"the seal of perfection." Whendoes the Bible show that the Garden of Eden was created?

GENESIS 2:8 The LORD God planted a garden eastward in Eden, and there He put the man whom He hadformed. (NKJV)

Genesis 2:8 seems to indicate that the Garden of Eden was planted by God afterHe created man. Ezekiel 28:13 reveals that

Satan was in Eden before he sinned. Therefore, contrary to traditional understanding, Satan was in the Garden of Eden with

Adam and Eve beforehe fell.

This anointed guardian cherub was likely one of the two angels who covered the mercy seat with their wings (see Heb. 8:5; 9:5,

23-24; Exo. 25:20; 37:9; I Kings 6:19-28; 8:6-7; I Chr. 28:18; II Chr.3:10-13; 5:7-8). However, because of pride, this cherub's

wisdom was corrupted, as I Timothy 3:6 implies.

I TIMOTHY 3:6 Not a novice, lest being puffed up with pridehe fall into the same condemnation as thedevil. (NKJV)

How did pridecause Satan to fall into condemnation? The Bible doesn't tell us directly, but there are enough clues to figure

out the answer to this question.

Genesis 1:26-28 shows that God made mankind in His "image":

GENESIS 1:26 Then God['elohim] said, "Let us make man in our image, according to our likeness; let them

have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth andover every creeping thing that creeps on the earth." 27 So God['elohim] created man in His own image; in

the image of God['elohim] He created him; male and female He created them. 28 Then God['elohim]

blessed them, and God['elohim] said to them, "Be fruitful and multiply; fill the earth and subdue it; have

dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on theearth." (NKJV)

There are several theories about what it means to be made "in the image of God." This passage makes it clear that being made

in God's image is what makes mankind (both men and women) different from the rest of the physical creation.

Mankind is like 'elohimin some way because we are made in the image of 'elohim, but how? Michael S. Heiser, an ancient

Hebrew language expert, gives the following explanation in answer to this question:

. . . Thispoints to viewing the image in a FUNCTIONAL sense(i.e., we are created to "image" God) as

opposed to a QUALITATIVE sense(as though the image is some quality or ability given to us; i.e., theimage is some possessedattribute).

. . . When Scripture speaks of mankind being created in the image of God, what is meant is that mankindhas been created to represent God on earth.

. . . God deliberately created mankind to rule the earth, and to accomplish this purpose, he createdman as his own image - He made man his co-regent / representative ruler.

The image of God then, refers to our unique status as human beings, rulers in God's stead, according to

His own will. We are created AS his image - to function as he would were he administering His own affairsdirectly. Our abilities - unequally given to us in the providence of God are not THE image, but only a means



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to carrying out His expressed and often secret end. (pp. 8, 9, 10, 11, "The Image of God in Scripture")

This understanding of "the image of God" is supported by the immediate text, which shows that mankind's duties included

having dominion over the earth and every living creature on it. This interpretation is also supported by a related passage of

Scripture in Psalm 8:

PSALM 8:4 What is man that You are mindful of him, and the son of man that You visit him? 5 For You havemade him a little lower than the angels, and You have crowned him with glory and honor. 6 Youhave made him to have dominion over the works of Your hands; You have put all things underhis feet, 7 all sheep and oxen even the beasts of the field, 8 the birds of the air, and the fish of the seathat pass through the paths of the seas. (NKJV)

Although this Scripture is a prophecy of the coming of the Messiah as a man (Heb. 2:6-9), it also shows the position of

mankind on the earth and alludes to the reason for Satan's ultimate fall. Verse 5 tells us that humanity was made "a little lower

than the angels." However, it was mankind, not angels, who were given rulership over the earth.

As Ezekiel 28:12 tells us, Satan was "the model of perfection, full of wisdom and perfect in beauty" when he was created. Yet

neither he nor any of the other angels were given dominion over the earth initially. Rather, Adam, a being Satan surely

considered inferior to himself, was given this power. It's easy to see why Satan's pride led him to sin.

Ezekiel 28:16 tells us that Satan was filled with violence and sinned through his "widespread trade." The Hebrew wordrendered "trade" in Ezekiel 28:16 is rekullatekha ; it is a form of the noun rekulla, which means "merchandise" or "traffic."

However, rekullais derived from the root word rakal, which means "to go about." A closely-related derivative, rakil, means

"slanderer." In the New Testament, Satan is often called the "devil," or diabolosin Greek. Not coincidentally, the literal

meaning of diabolosand its variations is also "slanderer."

The account of Satan in Ezekiel 28 probably involves aspects of both "merchandising" and "slander." The Scriptures imply that

Satan, likely through peddling his slander, turned one-third of the angelic host against God (Rev. 12:3-4). It's not hard to

imagine that Satan went around to the angels, seeking to build support for his contention that they were far better qualified to

run the earth than mankind was. It was through this slanderous "merchandising" that Satan became filled with violence against

humanity.

Eventually, Satan developed a plan that he must have felt would deliver to him the position he believed should have rightfullybeen his in the beginning. He decided to deceive the humans in the Garden into disobeying God's direct command. After

having proven mankind unworthy of the rulership position God had placed them in, Satan, in his arrogant pride, must have

thought God would see that he should be given authority over the world in their place.

It's in this context that we see Satan approach Eve in the Garden of Eden:

GENESIS 3:1 Now the serpentwas more cunning than any beast of the field which the LORD God had made.And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?" 2 Andthe woman said to the serpent, "We may eat the fruit of the trees of the garden; 3 but of the fruit of thetree which is in the midst of the garden, God has said, 'You shall not eat it, nor shall you touch it, lest you

die.' " 4 Then the serpent said to the woman, "You will not surely die. 5 For God knows that in the day youeat of it your eyes will be opened, and you will be like God, knowing good and evil." 6 So when the woman

saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make onewise, she took of its fruit and ate. She also gave to her husband with her, and he ate. (NKJV)

The Bible elsewhere identifies Satan with the serpentin this story. In Revelation 12:9 and 20:2, he is called "that serpent of

old, called the Devil and Satan." Did he appear to Eve in the form of a talking snake? Probably not.

The Hebrew word translated "serpent" in the above passage is (nachash). In addition to "serpent," this Hebrew root word

has several other possible meanings. It can be used as a noun to mean "one who practices divination," or "shining brass."

However, nachashcan also be used as an adjective to mean "bright" or "brazen."

In Genesis 3, it is likely that nachashis an adjective being used as a noun. If that is the case, the proper translation of



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hanachashin Genesis 3 would be "the bright one" or "the shining one." This understanding of nachashfits in very well with

Paul's description of Satan appearing as an "angel of light" (II Cor. 11:14).

Notice Satan's tactics with Eve. He didn't lie to her outright, but instead he twisted the truth. He led Eve to doubt God's word.

GENESIS 3:7 Then the eyes of both of them were opened, and they knew that they were naked; and they

sewed fig leaves together and made themselves coverings. 8 And they heard the sound of the LORD Godwalking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence ofthe LORD God among the trees of the garden. 9 Then the LORD God called to Adam and said to him,

"Where are you?" 10 So he said, "I heard Your voice in the garden, and I was afraid because I was naked;and I hid myself." 11 And He said, "Who told you that you were naked? Have you eaten from the tree of

which I commanded you that you should not eat?" 12 Then the man said, "The woman whom You gave tobe with me, she gave me of the tree, and I ate." 13 And the LORD God said to the woman, "What is thisyou have done?" The woman said, "The serpent deceived me, and I ate." (NKJV)

Although Satan apparently believed that the downfall of mankind would benefit him, it actually turned out to be his undoing.

God was not pleased with his role in man's disobedience, and he was cursed for his deviousness:

GENESIS 3:14 So the LORD God said to the serpent: "Because you have done this, you are cursed more than

all cattle, and more than every beast of the field; on your belly you shall go, and you shall eat dust all thedays of your life. 15 And I will put enmity between you and the woman, and between your seed and herSeed; He shall bruise your head, and you shall bruise His heel." (NKJV)

Satan's plan to rectify the "mistake" God had made by putting humans in charge of the earth backfired. As well as reavealing the

flaws of man, Satan revealed his own shortcomings. His deception resulted in God placing an age-lasting animosity between

mankind and Satan. From that point forward, "the Shining one" became "the Adversary" (Heb.HaSatan) of humanity. The

enmity between man and Satan is alluded to by Paul in the conclusion of his letter to the Romans:

ROMANS 16:20 And the God of peace will crush Satan under your feet shortly. The grace of our Lord JesusChrist be with you. Amen. (NKJV)

Satan's actions did achieve their desired aim; God cast man out of the Garden of Eden for his sin (Gen. 3:24). In his fallen

state, man was condemned to suffer death because of Adam's sin, as Paul tells us in his letter to the Romans:

ROMANS 5:12 Therefore, just as through one man sin entered the world, and death through sin, andthus death spread to all men, because all sinned. . . 14 Nevertheless death reigned from Adam toMoses, even over those who had not sinned according to the likeness of the transgression of Adam, who isa type of Him who was to come. (NKJV)

Because Satan enticed mankind to sin and bring death upon themselves, he is called a murderer:

JOHN 8:44 "You are of your father the devil, and you want to do the desires of your father. He was amurderer from the beginning, and does not stand in the truth because there is no truth in him.

Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. (NASU)

"The beginning" spoken of by Yeshua refers to the beginning of God's plan, when mankind was in the Garden of Eden before

the fall (Gen. 2). "The beginning" here is notreferring to Satan's creation, because we know that originally he is said to have

been "blameless" (Eze. 28:15).

John also speaks of Satan being a sinner from "the beginning":

I JOHN 3:8 The one who practices sin is of the devil; for the devil has sinned from the beginning. . . .(NASU)

In one way, Satan's plan succeeded. Because Adam disqualified himself from rulership by his disobedience, God placed Satan



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over the world. The devil's temptation of Yeshua in the wilderness clearly shows this:

LUKE 4:5 Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the worldina moment of time. 6 And the devil said to Him, "All this authority I will give You, and their glory; for this

has been delivered to me, and I give it to whomever I wish." (NKJV)

Satan tempted Yeshua for the same reason he had enticed Eve in the Garden. He knew that Yeshua was in the process of

regaining rulership over the earth and replacing him. He thought that if he could get Yeshua to sin (as he had Adam and Eve),

he could thwart God's plan and remain the ruler of the world. However, where Adam had succumbed to Satan's machinations

and disqualified mankind from ruling the earth, Yeshua withstood the temptation and triumphed. This victory paved the way

for him to become Adam's successor. Yeshua will actually reclaim rulership of the earth at his second coming.

Just before his crucifixion, Yeshua alluded to Satan's status as the current ruler of the world:

JOHN 14:30 "I will no longer talk much with you, for the ruler of this world is coming, and he has nothingin Me." (NKJV)

Paul refers to Satan as "the god of this age" in his second letter to the Corinthians:

II CORINTHIANS 4:3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose mindsthe god of this agehas blinded, who do not believe, lest the light of the gospel of the glory of Christ,who is the image of God, should shine on them. (NKJV)

In Mark's Gospel, Yeshua clearly states that Satan is the one God uses to blind those who can't see the good news of the

Messiah:

MARK 4:14 "The sower sows the word. 15 And these are the ones by the wayside where the word is sown.When they hear, Satancomes immediately and takes away the word that was sown in their hearts. (NKJV)

As the "god of this age," Satan rules over the other fallen angels and the demons:

MATTHEW 12:24 But when the Pharisees heard it they said, "It is only by Beelzebul, the prince of demons,that this man casts out demons." 25 Knowing their thoughts, he said to them, "Every kingdom dividedagainst itself is laid waste, and no city or house divided against itself will stand; 26 and if Satan casts outSatan, he is divided against himself; how then will his kingdomstand?" (RSV)

Here Satan is called "Beelzebul," which literally means "lord of the flies." He is identified as the "prince of demons." We also

know from the Scriptures that Satan is the ruler of the fallen angels (Matt. 25:41; Rev. 12:9). For an examination of the

difference between fallen angels and demons, refer to my related article.

When demons bring sickness and ailments upon people, we find that Satan is blamed:

LUKE 13:11 And behold, there was a woman who had a spirit of infirmityeighteen years, and was bentover and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said toher, "Woman, you are loosed from your infirmity." 13 And He laid His hands on her, and immediately shewas made straight, and glorified God. . . . 16 "So ought not this woman, being a daughter of Abraham,whom Satan has bound think of it for eighteen years, be loosed from this bond on the Sabbath?"

(NKJV)

ACTS 10:38 "How God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doinggood and healing all who were oppressed by the devil, for God was with Him." (NKJV)

Contrary to popular opinion, the Bible clearly shows that Satan has not been restricted to hell after his fall. Indeed, the Old

Testament shows that, before the first coming of Yeshua the Messiah, Satan continued to have access to the heavenly throne of



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God:

JOB 1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satanalso came among them. 7 And the LORD said to Satan, "From where do you come?" So Satan answered

the LORD and said, "From going to and fro on the earth, and from walking back and forth on it." (NKJV)

JOB 2:1 Again there was a day when the sons of God came to present themselves before the LORD, andSatan came also among themto present himself before the LORD. 2 And the LORD said to Satan,"From where do you come?" So Satan answered the LORD and said, "From going to and fro on the earth,and from walking back and forth on it." (NKJV)

It appears that Satan served as some kind of celestial prosecutor for God before His the divine council. In that role, Satan

slandered and accused God's people before the heavenly throne of YHVH, as the story in Job shows. Zechariah also saw Satan

in action as the accuser in a vision:

ZECHARIAH 3:1 Then he showed me Joshua the high priest standing before the Angel of the LORD, andSatan standing at his right side to accuse him. 2 The LORD said to Satan, "The LORD rebuke you,Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from

the fire?" (NIV)

When Christ triumphantly returned to heaven after his crucifixion and resurrection (Rev. 12:5), Satan and his angels were cast

out and no longer had access to the throne:

REVELATION 12:7 Now war arose in heaven, Michael and his angels fighting against the dragon; and thedragon and his angels fought, 8 but they were defeated and there was no longer any place for them inheaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the Devil andSatan, the deceiver of the whole world he was thrown down to the earth, and his angels were throwndown with him. (RSV)

Some have incorrectly believed that this passage refers to Satan's initial fall. Yet the time sequence established in Revelation

12 clearly indicates that this ejection from heaven is afterthe Messiah returned from the earth and beforehis second coming

at the end of this age.

Yeshua, just before his crucifixion, stated that his triumph on the cross would allow for Satan to be cast out of heaven:

JOHN 12:31 "Now is the judgment of this world, now shall the ruler of this world be cast out; 32 and I,when I am lifted up from the earth, will draw all men to myself." (RSV)

JOHN 16:11 "Concerning judgment, because the ruler of this worldis judged." (RSV)

Yeshua told his disciples that when he had gone back into heaven after his resurrection, the Father would send His Spirit to

teach them all things and bring them into remembrance of all the things that he had said to them (John 14:26). But in addition,

he warned them of the coming of Satan to the earth after his departure.

In Revelation, John records an angel speaking from heaven who warns the earth about the coming of Satan:

REVELATION 12:10 Then I heard a loud voice saying in heaven, "Now salvation, and strength, and thekingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who

accused them before our God day and night, has been cast down. 11 And they overcame him bythe blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea!For the devil has come down to you, having great wrath, because he knows that he has a shorttime." (NKJV)

Satan now roams the earth looking for those whom he can prey upon:



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I PETER 5:8 Be self-controlled and alert. Your enemy the devil prowls around like a roaring lionlooking for someone to devour. (NIV)

Paul tells us how to avoid becoming the prey of Satan:

EPHESIANS 6:10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on thewhole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do notwrestle against flesh and blood, but against principalities, against powers, against the rulers of thedarkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the

whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield offaith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmetof salvation, and the sword of the Spirit, which is the word of God; (NKJV)

James also gives believers advice on thwarting the devil's schemes:

JAMES 4:7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God andHe will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.

(NKJV)

Paul, in his second letter to Timothy, speaks of those who have been caught by the devil:

II TIMOTHY 2:24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 inhumility correcting those who are in opposition, if God perhaps will grant them repentance, so that theymay know the truth, 26 and that they may come to their senses and escape the snare of the devil,having been taken captive by him to do his will. (NKJV)

Now that we've examined Satan's origin and activities, let's look at the final destiny of Satan. What do the Scriptures say will

be his ultimate fate? Yeshua briefly mentioned this in his dissertation on the judgment in Matthew 25:

MATTHEW 25:41 "Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the

everlasting fire prepared for the devil and his angels: (NKJV)

Revelation 19 describes the battle between the forces of the Antichrist and Yeshua at the end of this age. After the defeat and

destruction of "the beast" and "the false prophet," the Bible reveals that Satan himself will be captured and imprisoned for a

thousand years:

REVELATION 20:1 Then I saw an angel coming down from heaven, having the key to the bottomless pit[abussou, "Abyss"] and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is

the Deviland Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit

[abusson, "Abyss"], and shut him up, and set a seal on him, so that he should deceive the nations no more

till the thousand years were finished. But after these things he must be released for a little while. (NKJV)

ISAIAH 24:21 So it will happen in that day, that the LORD will punish the host of heaven on high, and the

kings of the earth on earth. 22 They will be gathered together like prisoners in the dungeon, andwill be confined in prison; and after many days they will be punished. (NASU)

REVELATION 20:7 And when the thousand years are ended, Satan will be loosed from his prison 8 and willcome out to deceive the nations which are at the four corners of the earth, that is, Gog and Magog, togather them for battle; their number is like the sand of the sea. 9 And they marched up over the broadearth and surrounded the camp of the saints and the beloved city; but fire came down from heaven andconsumed them, 10 and the devil who had deceived them was thrown into the lake of fire and

sulphurwhere the beast and the false prophet were, and they will be tormented day and night for everand ever. (RSV)

Satan's final rebellion against God will be thwarted, and God will finally deal with the devil. Revelation 20:10 describes how



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God handles Satan. Just what does this verse tell us about the fate of the Adversary?

The first part of the answer lies in the Greek word basanisthesontai, translated "tormented" here. Understanding the true

meaning of basanisthesontai, which comes from the verb basanizoand the noun basanos, is one of the major keys to

accurately interpreting Revelation 20:10.

According to Friberg, basanisthesontaimeans "strictly, rub upon the touchstone(basanos), a Lydian stone used to

test the genuineness of metals; hence, test or make proof of anything. . ."

The history found in Kittel's Theological Dictionary of the New Testamentof how the meaning of these words evolved over

time is very helpful in correctly understanding this verse:

. . . The [basanos] originally belongs to the calling of the inspector of coins. It is linked with the Heb. root ("totest") . . . is generally accepted to be a loan word . . . The testing of gold and silver as media of exchange bythe proving stone, was first developed by the Babylonians, then came to the Aramaeans and Hebrews by way ofLydia . . . and from them to the Gks. In non-biblical Gk. is a commercial expression, or is used in relation to

government. It then acquires the meaning of the checking of calculations, which develops naturally out of the basic

sense of , [basanizein] . . . In the spiritual sphere it has the figur. sense, which is closely related tothe original concrete meaning, of a means of testing . . .

The word then undergoes a change in meaning. The original sense fades into the background.

now comes to denote "torture" or "the rack," espec. used with slaves . . . occurs in the sense of"torment" . . .

The change in meaning is best explained if we begin with the object of treatment. If we put men instead of metal or acoin, the stone of testing become[s] torture or the rack. The metal which has survived the testing stone is subjected toharsher treatment. Man is in the same position when severely tested by torture. In the testing of metal an essential role

was played by the thought of testing and proving genuineness. The rack is a means of showing the true state of

affairs. In its proper sense it is a means of testing and proving, though also of punishment. Finally, even this

special meaning was weakened and only the general element of torture remained(pp. 561, 562, vol. I, emphasis mine).

The meaning of Revelation 20:10 is that Satan (and implicitly, all those who haven't submitted to God by the end of the

Millennium) will be cast into the lake of fire. There Satan and the wicked will be punished for their rebellion. In addition to

punishing, the lake of fire will also test, prove, and refine those in it. However, this process is not "eternal" as we understand

the concept.

To verify this, let's look closely at the final phrase "forever and ever." Fribergsays that this phrase, translated from the Greek

eis tous aionas ton aionon, literally means "into the ages of the ages." The Greek nouns aionasand aiononare plural

forms of the Greek aion, which simply means an "eon" or "age." This word refers to an indefinite period of time; however, it

does not convey the idea of eternity.

This Greek phrase is used numerous times in the Scriptures (see Gal. 1:5; Phi. 4:20; I Tim. 1:17; II Tim. 4:18; Heb. 13:21; I

Pet. 4:11; Rev. 1:6, 18; 4:9, 10; 5:13, 14; 7:12; 10:6; 11:15; 15:7; 19:3; 22:5). Most people assume that this phrase means

"eternity"; however, some scholars realize that this connotation was not present in the original Koine ("common") Greek of the

New Testament. In his work on the original meanings of aionand aionios, Louis Abbott writes:

The Greek phrase eis tous aionas ton aionon, "for the eons of the eons," occurs about twenty times in theGreek New Testament in this combination. The ASV margin and some other versions, lexicons,dictionaries, and commentaries translate the phrase correctly.

Windet, in De Vita Functora Statu, of 1633 says (p. 170), "eis tous aionas ton aionon, of the New

Testament meant a finite period."

At 1 Cor. 15:25, where the Greek text shows, dei gar auton basileuein achri hou the pantas tousechthrous hupo tous podas autou, "For He must be reigning until He should be placing all His enemiesunder His feet." This clearly states that Christ's reigning is limited. There is no Scripture to contradict the

statement when aionand aioniosare correctly translated.

Dr. William Barclay concurs in his commentary (p. 166-169) on The Letters to the Corinthians. If the Greekwords eis tous aionas ton aiononmean endless time, as translated in the KJV, "forever and ever," we have



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a contradiction in Scripture, for Rev. 11:15 says, in the same version: "The kingdoms of this world arebecome the kingdoms of our Lord and His Christ, and He shall reign forever and ever." That contradicts 1Cor. 15:25, which says: "He must be reigning till . . ." If Rev. 11:15 is translated "eons of the eons," or"ages of the ages," there is no contradiction. The ASV says (1 Cor. 15:24-25), "Then cometh the end,

when He shall deliver up the kingdom to God, even the Father; When He shall have abolished all rule andall authority and power. For He must reign till He hath put all His enemies under His feet;" consequently,the reigning of Christ Jesus and the saints (Rev. 22:5) will be "for the eons of the eons" or "for the ages ofthe ages." (ch. 5, An Analytical Study of Words)

A correct understanding of "into the ages of the ages" shows that Satan, as well as those who worship the "beast" (Rev. 14:11)

will be refined in the lake of fire for an indeterminate, probably lengthy, but still finite, amount of time. The use of the phrase"day and night" in Revelation 20:10 also bears this out, since time as we understand it does not exist in eternity. For a more

indepth review of the biblical teaching on this topic, see my article Eternal Life vs. Everlasting Punishment.

One final point regarding Satan needs to be addressed. Some believe that God the Father created the angel that became Satan

with free will, and that this angel freely chose to rebel against God and set himself in opposition to His divine plan. But is that

what the Scriptures teach? Did the Omnipotent God who created all things not know what this creature of His would ultimately

do?

God Himself provides the answer to that question through the prophet Isaiah:

ISAIAH 45:7 "I form the light, and create darkness; I make peace, and create evil[vore' ra'

]; I am the LORD,that doeth all these things." (JPS)

God clearly takes credit for having created evil in this pronouncement. Although He initially made Satan "blameless in his

ways" (Eze. 28:15), God knew that the character He placed within Satan was prone to pride, and that this pride would cause

Satan's future actions regarding mankind. Therefore God takes credit for creating this evil being, and all the evil that has come

forth from him.

It was necessary that a being such as Satan exist in order for God's divine plan and purpose to be realized. We see this clearly

illustrated in the story of Job. It was God who first brought Job to Satan's attention, inciting him to slander Job's motives for

obedience:

JOB 1:8 Then the LORD said to Satan, "Have you considered My servant Job?There is no one on earthlike him; he is blameless and upright, a man who fears God and shuns evil." 9 "Does Job fear God fornothing?" Satan replied. 10 "Have You not put a hedge around him and his household and everything hehas? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land.11 But stretch out Your hand and strike everything he has, and he will surely curse You to your face." 12

The LORD said to Satan, "Very well, then, everything he has is in your hands, but on the manhimself do not lay a finger." Then Satan went out from the presence of the LORD. (NIV)

After his initial divinely-sanctioned attack on Job's family and material goods did not achieve the desired result (Job 1:13-22),

God baited Satan into again attacking Job. Once more, He gave him the approval to do so:

JOB 2:3 Then the LORD said to Satan, "Have you considered My servant Job?There is no one on earthlike him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his

integrity, though you incited Me against himto ruin him without any reason." 4 "Skin for skin!" Satanreplied. "A man will give all he has for his own life. 5 But stretch out Your hand and strike his fleshand bones, and he will surely curse You to Your face." 6 The LORD said to Satan, "Very well, then,he is in your hands; but you must spare his life." 7 So Satan went out from the presence of the LORDand afflicted Job with painful sores from the soles of his feet to the top of his head. (NIV)

One important thing we must recognize from this story is that God set a limit on what Satan could do to Job. This shows that

there are limits to Satan's authority, and he cannotact outside of the will of God.

The rest of the book of Job goes on to show that although there often appears to be no reason why bad things happen to good

people, God truly is in control, He has a plan, and all things eventually work out for good (Rom. 8:28). After steadfastly



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maintaining his innocence throughout his ordeal, Job finally realizes that sometimes one cannot understand why God does

things in the manner He does:

JOB 42:1 Then Job replied to the LORD: 2 "I know that You can do all things; no plan of Yours can bethwarted. 3 You asked, 'Who is this that obscures my counsel without knowledge?' Surely I spoke ofthings I did not understand, things too wonderful for me to know." (NIV)

Job finally realized God's plan was a wonderful mysterythat was beyond his limited human ability to understand.

Although Satan was the one who acted against Job, clearly the evil done to him was purposed by God Himself. Even though

Satan did these things out of hatred and malice, God intended good to come from them. So it is with all of the Adversary's

actions; he despises man and seeks to destroy him, but God uses Satan's evil to fulfill a specific purpose so that His plan for

humanity might ultimately be completed. Although generally not recognized or accepted, the completion of God's plan is

clearly stated by Paul in I Timothy 2:4:

I TIMOTHY 2:4 [God] who will have all men to be saved, and to come to the knowledge of the truth. (RWB)

CONCLUSION

he Bible gives quite a bit of information about Satan. To understand the truth, all the information has to be pieced

together. First and foremost, we must understand that Satan is accomplishing the will of God. Satan is currently the "god"of this world; he is the highest ranking evil spirit being. The devil has authority over the fallen angels and the demons. In the

end, Messiah will return and subjugate all who won't submit to God's authority, including Satan and his angels. Their

punishment will be age-lasting destruction and refinement within the lake of fire.

Bryan T. Huie

July 12, 1997

Revised: April 7, 2009

Satan the Adversary of Mankind

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