R&H Pub. (1889)_Bible Readings for the Home Circle_comprising One Hundred and Sixty-two Readings for...

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Transcript of R&H Pub. (1889)_Bible Readings for the Home Circle_comprising One Hundred and Sixty-two Readings for...

 
be
made
the
basis
of
an
eloquent
and
brilliant
essay,
which,
safe
and
sure
path
has been
italic.
The
are
source of
excite
in
the
of
the
word
of
God.
therefore,
we
trust,
better
selected
illustrations,
throughout, will
United
page.
States
(in
colors)
305
Eight
little
care,
history,
to
know
And
all-important end  
Some people
of
spite
I
it
right.
So
quote :
So
be
trod.
Or
If
the
Abraham
as wet/as
unto them
as
well
as
unto
them,
putting
in
standard
by
which
to
decide
whether
or
Thessalonica,
in
that
they
of God with
this book ?
day
Alford,
in
his
desolation, spoken
of by
and seal
and
to that
And
 
 
had prayed
brought in
before the
latter days.
thee ruler
the
great
the
material
composing
a
golden
age.
Babylon,
its
metrop-
seventy-six
[15.24
meters]
In
width,
crossing
each
other
at
 
inferior
to
thee,
Dan,
2
Babylon,
the
only
city
in
all
the
East
him. The
twenty
years,
and
land
within
the
food for
the in-
his own
fordable, and
the simple
kingdom [b.
Dan.
2
'*And
the
simultaneously; hence
24.
Where
is
such
a
power
out a
decree from
in
Rome
wear out
of sea
seized,
part of potter's
barbarians who
earlier
than
ten kingdoms
that arose
Rome
underwent
many
metamorphoses,
when
movements
time between
still
traceable
in
the
names,
as
England,
«'
'
the days of the
pass
hereafter
and
the prophetic word.
I
ll«l«|«IM|«l«|«|M|«l«l«l«l«i«l«l«l«l«l«l«IMI«l«l«IW|«|«l«|MI«|«l«||««l«|«|«|M|«||«ia||M|«|«|«|«i|«|«|«|«
r^^i
*'
a
great
of the
thighs
conclude
wings,
like
boldness
and
spirit
flesh.
Verse
5.
Notes.
The
breast
and
empire
symbolized
had,
were

it ; and
it had
y,
p.
^21.
to
him.
Smith
horn, before
especially to that
of the Trinity.
533-534,
deliv-
and entitling the pope

of them.
Roman
empire
since
time.
Verse
25.
Notes.
—The
V.
called
himself
 The
holy
and
all
things.^*
This
blasphemy
was
solemnly
indorsed
by
Roman
pontifE
possesses
the
primacy
beyond
God
in
allegiance
to
their
God,
when
they
been put
to death,
institution of the order
during
the
space
of
a
But
the
total
amount
will
never
be
known
of
heresy,
and
then
those
court
in
any
power
extends)
by
put down in
Rev. 12
of
Israel.
days
as
they
had
sinned
years.
great
be
broken
in
1798.
and
rapidly
overran
them.
He
had
;
be
entirely
judgment
first
spoken
of?
from
Note.
Council,
July,
1870,
the
pope
caused
himself
and
given
to
the
burning
jftame.''^
Dan.
7:11.
16.
prepare
myself;
that
where
I
am,
there
ye
Joel
2 :
31.
3.
Upon
hearing
wars
be
preached
in
all
and most powerful
millennialists be
world,
(whoso
readeth,
:
to
to
hold
sway
and laws
a place
prepared of
times,
and
half
persecution
no flesh be
and others softened public sentiment, which
in a
fall
The
Jesuits.
This
order
was
founded
by
somewhere
between
1773,
is commonly
hours
together.
phenomenon is
was seen only
be God's people, and
it to a
the
first
sign
the Lord's
people were
of its
wanted
the previous day,
;
track
of
thou-
sands,
as
if
created
for
the
occasion,'*''
wise
men
to
direct
:
'
p.
186.
21.
24:32.
22.
What
not
actually
lived
in this case.
were, so
ark,
;
last ddiys
occasion
for
regenerate
man.
Notwithstanding
some
may
live
others, yet all
against
them
the kingdom.''^
the
Greek Catholics,
46
13.
What
will
be
popularly
taught
in
the
last
days ?
the
world
is
$23,000,000,000
[^^4,
for an
Ps. 2 : 8.
like
a
potter's
of
the
Christians
as
there
shown
is
based
one half
centuries of
great efforts
there
is
half of
of heathen.
James
Johnson,
F.
S.
S
amount
to
three
million.
173
millions
of
Mohammedans
and
874
millions
over the
T.
will

the
church
place
in
He comes to
Most High,
and shall
would only be
require
thy
work
of
the
thy daughter,
thy manservant,
Ex.
20
8-10.
5.
Why
did
day,
as
that
the
Sabbath
of
the
commandment ?
God
Sabbath.
Mark
2:27.
The
words
he
hallowed
it
can
day was
in the
seventh day
Notes
on
came
said,
To-morroiv
he giveth
Verse
29.
17.
How
thought
to
subvert.
18.
special
A
heaven.
Hark
^
**
3.
On
devils.
Verse
9.
4.
they
would
not
do
it
on
[523
the
other
evangelists.
8.
day ?
 And they
went and told it unto the residue; neither believed they them.^^
Verse
13.
11.
When
Jesus
afterward
say to
them
which
that the
returned to
of the communion
before
them.^^
Verses
4
1
-43.
Fish
and
eating,
and
beyond
Monday
together
20
the
time
evening.
that
and not the
of the week
the
Saturday,
Luke's
and
the
Scripture
account
was
no
the night
after the
On
Sunday
morning,
Paul
and
1
8.
How
many
in the
public congregation.
 Lot every
and De Sacy, chez soi, at
his own
by
himself,
at
home;
a
s
day,
and
 
in the
the
sepulcher.
Matt.
28 :
I.
2.
After
the
crucifixion,
what
day
was
kept
by
dayJ*'*
Matt.
24
: 20.
The
destruction
of
Jerusalem
kings,
and
the
Perga, they
hear the word
of
days reasoned
 And
he spent
and
the
two
at
a
hallowed it.
the
same
as
God
himself.
?
•'
Christ changed
such
a
work.
5.
out the
courts of
(vener-
town
venerable day of
College.
Note. —
is given to the day
to
of
was handed down
in heaven
earth; thou
vain.
IV.
thou
shalt
not
covet
thy
Satur-
day,
the
scriptural
authority.
other prophets
Hebrews ?
Phoenicians, Chaldaeans, and
 
 The
Baal
art.
Baal.
17.
What
appeal
sight
change)
Where stand you ?
Thousands on the
 
a
Matt. 1
Judah,
yet
out
of
ihee
Jerusalem
thy
Messiahship,
expect
a
sign
the
disciples
darkened
in
fulfillment
darkness
as
probably
whether the
day of
lowing night,
silent,
and
disappeared.
night,
during
specifications
predicted?
The
surface.
end
the
may
happen
in
a
common
or
affright
us.
The
British
Vice-Consul
at
Arica,
out irresistibly to
[15.25-I-
fate.
tornadoes,
have
it is
caves close
tornado,
appear,
places of refuge.
We
make
a
. . . lovers
by
dissi-
pation. .
in,
from
lation. And
there
were
four
hands in
yet
seen,
try
have
averaged
this world
 
of the
beginning of
to
think not
and
appoint
second time without sin unto salvation.''^ Heb.
9
: 28.
2.
come in
with his angels
works.''''
follow
;
never die.
Therefore it
separate
events.
4.
If
death
is
looked
steadfastly
[71]
i
voice
of
the
archangel,
a
and
recompensed
 And
;
CO^H^.
 
he
to
John
3
: 2.
21.
brass, as
shineth in
his strength.
Rev. i
ye blessed
from
be
judged
he
hath
reserved
in
the
great
day.
Jude
of
when
Christ is
hands
that
in
the
 
shall
his name.
 
?
 
him;
thousand
thousands
times
the
Ancient
of
angels
will
confess
judgment
scene
remembrance. Mai.
repented
of
all
is seen that
confessing
their
the
is present
of judgment
is also
easy
found
you. I
if
I
go
and
prepare
do
wicked] ?
and
if
the
were not
 
left for Christ
time,
judgment thus given
to
dred,
and
a
of
the
investigative
judgment
to
take
place
the
be
clothed
with
immortality
cided
raised to sit
the world by the angel's message of
Rev.
14
 
 
that he
overlaid with gold,
but the east,
to form an entrance.
and the
which
had
the
golden pot
;
thee.
Ex.
25
with thee
first
:
first
tabernacle,
accomplishing
to death.
the privilege
of bringing
of the Lord,
. then
he
shall bring his offering, a kid of the goats, a female without
blemish,
for
his
of
the
sin-offering,
and
slay
the
sin-offering
burnt-offering.
Lev.
4
sin-offering
shall
the
sin-offering
;
transferring
{In
a
way
sins
were
may be
equiv-
alent
for
the Lord
two
other lot
for the
scape-goat. Lev.
blood as he did with the blood
of
daily
of
atonement,
lot
the
head
of
was
Soon as we
draw our infant
every part.
Nor bleeding
bird, nor
Nor running brook, nor flood,
noi
sea,
Can
:
voice,
yielded
up
ghost.
was no longer sacred, but a common place, open to
the
gaze
priests
to the
a
figure
for
the
and
into
the
holy
places
for Israel,
sin, and
This
have suf-
but now once
sacrifice of himself.
t6 :
30.
priest
unto salvation.''^ Heb.
the
typical
blotted out, when
the
him
should
serve
is
heaven
with
a
shout,
with
the
rise
first
up
together
with
them
the cases of his
 accounted
of
sanct-
uary
jJ.I
1
I
11
t
MX
UIIIIllIIX-tTlIXXIXII
this
province
of
Elam
 Then I
lifted up
prophet
king
of
which was
a
time,
because
ram
standing
by
certain
days;
afterward
a
view
translated
 determined
means
Spirit
Holy
the priests,
464.
(See
must be
prophecy.
stirred
this work,
is found
A. D.
and
been made known ?
he revealeth
ants the
prophets.'''' Amos
makes this
sometimes
in
the
epistles
(Gal.
2
have men
in all
feet as
pillars of
fire. Rev.
of
things which
and
seal
the
judg?nent was
the horn
2300
of that pro-
of the
also
in
America,
thus
preaching
Bible
norm
of
their
^LSSKCat
101
agitated
in
been circulated extensively,
been
cry extensively
on that
missionary stations
the heathen, and who
Mesopotamia, the
Arabia,
Scotland, and
be disap
pointed, and
the impression that they would in a few days, at
farthest,
due, not
to an
by
fire,
nations
drink
Babylon
the
and
those
church of
now
called
the
church
our churches, that
in our midst
there are wicked,
of
the
churches
around
twenty-four
hours.
105
in
its
denomination,
fessors
of
religion
conformers to the world,
reproach.
Apostasy,
apostasy,
apostasy,
is
hope
last
days
perilous
of
the
professors
fundamentals
of
call
in the foregoing
Covie
out
of
her
judgment
at
hand
mark
beast
6. And
13,
the one
p.
226.
8.
What
is
give
life
to
have
the
same
of
are they
a great voice
Jesus
will
be
proof
against
then it
keep the command-
18.
rem-
nant
of
her
^**
2. What is said of the stability of his character?
For
?
Then, if there
Ps.
19
salvation ?
?
(or
as the
of
them.
under
the
law
the
world
may
become
guilty
before
God.''''
Rom.
3
eternal
reward
gates into the
city. Rev. 22
to wash his
 
 
des^v?>a.
of
Jesus
Christ
the sinner
regrei^s
new
spirit
: for
continue sin, that
z'
Rom.
6
io
forgive
us
gospel the
the
kingdom
must
on Christ as the
for repentance [margin,
answerable to amend-
^
See all my
the
human
family
3
-.23.
heart
sins,
the
might
bring
help
without Die ye
: old
?
 
second birth effected ?
one that
flesh
word, and
peace,
long-suffering,
gentleness,
goodness,
faith,
meekness,
God regard
speakings.
born
out
of
death
is
man's
it.
great
moral
law
of
con-
unto
God
through
Jesus
Christ
i
John
4
;
himself.
Ps.
4
:3.
on
Christ.
Gah
3
 Come unto
what we
variance against
;
world,
therefore
himself?
without me
safe
conclusion ?
of
his.
what
fruit
walked.''^
I
John
2 :
6.
18.
For
of
God
been
which are God^s.''''
will go
for us?
Then said
word than
of
God ?
;
123
: 2.
ner-stone
of
both apostles and prophets, one as much as the other.
2.
hid
in
God,
who
the sixth day. Thus the heavens and
the earth
had
made
had
Father.
5.
After
resting
made. Gen.
vorld
-was
not
ANYTHING
Sabbath.
 
Creator.
Sabbath day,
and stood
the
winter,
Matt.
24
(A.
D.
70)
here
he
commanded
to
take
anything
less
so
in
this
next preced-
and judgment; all his
tittle
Luke 16 :
sake : he
magnified
appear
in
13
on
and
commanded
his
it to his cross.
them is,
unto
the
Lord,
all your
and nailed to the cross, and were no longer of
moral
obligation.
holy, is a
required to be
observed in the
moral
law,
adultery.
This
contrary
 
 
father
or
his
''
Verse
12.
5.
What
NoTK.
—What
is
true
other part of it. If a
tradition of men has set
aside
any
other
planted ?
of our
God, the
layeth hold on
ways, nor finding
as
 Jewish.
The
prophet
undoubt-
edly
saw
how
this
would
and
: 26.
17.
What
does
he
say
hath
not
fall
will
this
battle
take
place
air;
every stone
confirm
the
before the
Lord comes.
will meet
opposition and
new
moon
to
to us eternal
life, and this
mercy, for
we
Christ. Eph. 2
corruptible seed
was
done
to
prevent
of the
woman,
and
between
14.
15.
Lamb
slain
from
the
foundation
of
the
world,''''
Rev.
13
: 8.
 
3
is
Christ.''''
GaL
3:16.
19.
dead in vain.^'' Gal.
the promise
Gal.
3
: 22.
22.
8
And
That
stand,
But thine illustrious
;
death
from
the
presence
of
the
Lord,
oven
condition
is
14.
coming
of
the
day
them which
do iniquity
at
once
to
come?
we, according to his promise, look for new heavens and
a
as the sun
Matt.
are
life.
Everlasting
;
poral
death,
which
lasts
only
till
men
are
eternal in
torment
ascendeth
 
and his
house just what
everlasting.
cities?
escape
me. Ps.
sleep?
sleep.''
Job
14
I wait,
till my
change come.''''
what
are
brought
low,
perished
Job
says
his case ? Is there
at
to
the
other,
after
having
any
represent them
thus ? Was
Lazarus, whom
hea-
Acts
2 :
34.
13.
If
they
be
the
voice
oi
Christ
15
voice
of
 As
and
like unto his glorious body.'''' Phil.
3
the
grave
dew
all
Father,
Who
hath
ears
mouth.
He
took unto him the twelve, and said unto them. Behold,
we
go
up
to
Jerusalem,
sons of
and
prayed,
OV CV\^\S1
cause
what
act
of
Peter's
caused
the
Saviour
said, Man, I know not what thou sayest.
And
and looked
thee
their
own
what
did
unto
Pilate.
Herod?
set hi?n at nought,
and mocked him, and
19.
pose to do
requiring
and
of
the
chief
priests
prevailed.
Verse
23.
and a
before him, and
said,
He
he
said,
It
is
finished
was darkened^
and the
bringing
many
hoia shall
mindful
of
him
lower
marriage
spiritual
being?

gradations, from
lower
still,
to
the
polyp,
and capable of
 As the
man's
me, and
the spirit
becomes of it?
of God, goes back to the
great
can
have
in
Christ.
18.
Why were the first guilty pair driven from the tree of
life?
the tree of life
of
 
When
Bible
(i
I ;
17),
Lord
of
%vho
only
hath
immortality.''^
I
Tim.
6
trump
the
ground,
and
breath,
God.
creatures live
called living
souls. When
man dies,
because the vitalizing
element that
caused him to live and move and think has been taken from him,
and
gone
back to its original Possessor. Unless that were brought back to man,
he
who is the
what did he
soul of
and
home
Lie
of
the
Paradise
of
God.
Rev.
2:7.
3.
By
to the Scriptures
third day.''^ I
the day
would
take
his
followers
the voice
Jirst
Lord in
the righteous
peni-
be
raised,
all this,
believed the
to do
Scriptures. That is of human origin
and
and
would
be
with
Christ ?
first
it have been
?
*'The apostle,
connect the
is
from
mortality
might
be
2, 4.
in
pain
together
wait for and
4.
7.
How
is
it
^0^^.
By
the
parallel
text
in
Rom.
8:23:
*'And
not
from
heaven
the
archangel,
and
with
the
and this mortal
a
when
future
redeemed
body.
10.
house
which
refer
suffered,
in
under
sin.^*
Rom.
7
in
which
sin
binds
them.
Christ
came
to
unloose
prisoners
free.
[165]
God
6:3,
Note.—
The
antediluvians.
bondage, or
prison, dur-
said
to
by
the
angels
into
in
his
bosom.
Verses
22,
23.
Note.

said, Father Abraham, have mercy on me, and send Lazarus^
that he
grave
till
the
resurrection.
4.
Upon
prophets
them
from
cause them to repent.
and
to
reserve
the
unjust
unto
Jesus
Christ,
who
shall
judge
the
of Christ,
coming
in
sound
of
a
trumpet,
rise from
till the
personification,
— a
figure
in
which
an
By
this
form
of
171
dren
of
Abraham,
while
the
UMU
$
daughter
of
Zion,
7.
have
the
least
things
ward,
the
heir
of
so
much
and
into
a
place
He
saith
not,
new heavens
heaven to
is
forfeit his right to the earth
and to the tree
he
will
 inherit
straw
that time ?
hands.
waves
that
swell
Between
us
 
 
7'be
Kingdoms
of
while
service,
however,
five
a
kingdom
kingdom itself
is recognized.
exhorted
to
of
grace
4
attention ?
holy
of
his
glory.
. By what
are men
saved from
Rom. 6 :
12
[177]
the Devil.
that creepeth
would
be-
become
his
his
and
heal-
its rightful
my
;
were
settled
in
Canaan,
thy
walk
not
in
thy :
instruction did
'
'
they had been called,
called Wonderful, Counsellor, The
;
held
by
the
Jewish
day
is
Lord
place
when
which
their
kingdom
in
my
overcame,
*'
 When the Son
holy angels with him,
the city
Jerusalem,
coming
down
from
God
out
of
heaven,
prepared
Rev. 21:2.
and
breadth
like unto
were
garnished
with
all
jasper
stones that,
part of
whole
 
in the
holy city
neither
shall
;
 
the
of
con-
trary
to
us,
and
took
it
2
Jewish
dispensa-
tion.
4.
first
love thy
which
con-
tinued
come into
the
the
midst
you
to them
Moses,
and
of
Lsraely
and
say
Lord,
in
the
in the
with
a
great
voice
there
perfect,
as
pertain-
ing
to
appear on
requirements,
and
giving
See
Matt.
5
18Y
building ;
holy place
*'
disannulling
affect our relation
establish
the
law.''
one
tittle
work which he
the gospel
him relative to his
sound
doctrine
gains
ayers.^''
Titus
I
the law,
blind,
 Open
or
bad.
2
Cor.
5
10.
What
will
?
and may
God.
6.
What
of
or
one
tittle
shall
in
no
5:18.
Note.
law, should
by any
the
first
prophets. Verse
loves
God
with
all
which God
sins
is
know
he
has
passed
from
death
the
 
 
commandments
there
is
no
law.'
Rom.
5

of
separation,
contended with him,
five historical books of
Moses which were put
was
the law
one that be-
of
the
law?
in
the
flesh :
that
the
law,
and
keep the
and so to ob
except
the
laiv
be-
come
guilty
before
Rom.
3
law
TAaf whosoever looketh on
commandments ?
earth
necessary
I
^liiiiiiiiiiiiiiiiiiiiiiiii
iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii:
H
I
I
knnm
thrust
stone him,
:
the Israelites for violating
arraigned before God
6.
the
of
course
God has
to
inflict
punishment
upon
the
transgressors
of
the
for sin
John
5
134, 35.
when there is
there be
seek
after
the
all these things. Verse
specification
done
before
the
:
Ex. 20 : 10.
hold on it
Lord, speak,
he will do for
of
Sabbath we went out
river side,
where prayer
to
syna-
gogues
the
Scriptures,
him, they must
day is the
;
that
sojourneth
congregation
Behold,
I
will
rain
bread
and gather
test
Israelite
and
Egyptian
(Jew
and
Gentile)
were
treated
alike
forbidden to do
work on the
stranger
people
Israel,
commandment, —
the
up to
still be recog-
earth.
Lord
Jesus
 Whereupon are the foundations thereof fastened ? or who laid the
corner-stone
thereof
God
shouted
John
see
around
to
Abraham
no
hurt;
Lord came
strength of that
remembrance
was
written
**
were
that they
the
will
come
with
him
time
0^ GOO\i
remain
s/ia//
of
J
Near
to
thy
the tabernacle which is called the
holiest
of
and there was
cher-
of
the
I will
of
God,
to
cast
them
down
to
darkness
was
brought
upon
this
world.
But
from
the
begin-
and the lusts of your
father
the
world
put to
nothing
of
work
of
that
they
might
be
saved.
And
for
this
cause
God
shall
send
: thou
shalt
phenomena, commonly
the power and possibility
spirits, neither
that they which
of
them that
have familiar
 
8
: 20.
unto
thee,
saying;
13
your God, and fear him, and keep
his command-
to
and
doctrines
of
devils.
I
Tim.
4:1.
17.
by signs
to
brightness
of
Satan
with
all
power
and
with
?
*'
the
fruitful
place
broken down
the
Lord ?
Lord.
judgment was
given unto
live ?
•'Blessed
s.''^
bottomless pit,
upon
him.
Verse
3,
9
: 2,
Note.
is
literally, abyss,
in
its
 Be sober, be
may
devour.''^
i
Peter
5
The
not again until the thousand years were
finished.
in
the
earth.
Rev.
from
and
compassed
the
out
of
heaven,
and
devoured
.first resurrection
neither
fire?
dition
also
10.
23.
Then
what
will
come
 
shall
in-
show his
appreciation of
I saying. Blessing,
them,
are
laws
of
iime.''^
Notes. —
church of
Sunday-school
teachers,
there
Hand-Book,
1870.
steel
like
an
apple
vio-
lent
agitation.
The
be
increased.
Men
bound
the
of con-
existed
a
in the
generation preceding
culminating events, and when it has gone partly
over
the
world,
comes
all
the
come.
Matt.
24
not, in
signs had
and the
seven
crowns
upon
his
history did
head
may
was born
wroth, sent forth,
under,
beast rise
great
authority.''
Verse
i2,
latter
part.
Note. —
It
derived
from
the
decree
abolished
beast.
The
previous
beast
came
plainly
in which
of this
the Old,
sand
%(\wax^
of
power,
what
is
it
ultimately
did live,
is the
imprisonment,
and
death,
17.
When
the
image
to
the
beast
has
been
formed
in
of the
sight of the beast. Verse
14,
death
try
in
their
foreheads.
unto a
are found in the beast of Revelation
13,
extend its territory over all the countries occupied
by
these
and
of the terms
employed in the
the
power
to
further
at
that
time ?
the son
above
of
God,
showing
himself
that
authority, and
the

 
to follow the
custom of the
day of
the moon,
which
churches, urging
days of
;
;
THE Lord's
364?
That
to
the
be transferred from the
free
from
church
should
dictate.
of this
theory, teach
concerning it ?
attain to
this highest
stage of
formed, out
of which
was developed
I will never thee
Union
of
G^ ''^^
its designs.
such
an
authority
in a World's
an instant, of the
result,
which,
when
their
in any particular
up a
;
is
they are out of place, and there can be no
safety
religious
the
Constitution.
similar
of
to any
sions.
of
one
should
be
the
scourge
to
that all
manner of
go
so
far ?
 Let
a
Christian Sabbath,
hold any other
before him,
therein
a
or sell,
Rev.
15
;
drink
on those
their foreheads.
itself had enforced the
5.
What
does
says:
 The
Scriptures
nowhere
call
. . There
The Protestant
Episcopal Church
direction
for
the
change,
we
may
conclude
it
was
church.
time
the week.
not give
der
sin
this
mark?
 And
voice,
If
of
the
names are
not written
foretells
a
are
not
107)
;
shown
work of the beast and his image, becomes to the
present
And
while
;
with
fire
: and
them
that
of
law or
seal connected?
disciples.''^ Isa. 8 : 16.
11. Does the first
could
disprove
his
claim.
in vain
another be-
commandments, with
thy God
: in it
hallowed it.
law
in
be
SIGN of authority.
20
And
as
forget God, or become
comes, have the Fa-
their
with
the
remnant
of
were
a
new
song-heiore
the
throne,
hundred
were
words,
that
they
army
on
earth
would
march
into
a
battle
was
they
foolish. But how
know
that
endowed
heaven
who
have
never
our spiritual
exalts
of
designs.
4.
Is
there
at
The
National
as
shall
. . . indicate
fundamental law
secretary,
a
corresponding
secretary,
a
treasurer,
seven
these
bodies
should
be
combined
in
favor
of
unreasonable to suppose
expressed?
measure]
of
Chicago
y
Ill.y
change
danger
these,
his
^ONJL^^U ^.
number
mark
in
his
forehead,
drink
having
the
seven
beast
as they are from
did
not
had derided
the ark some
they could
fall.
5.
the earth
shall worship
fountains
his
vial
and
see
the
reward
which is
?
 
for
that
never
was
a
Judah]
all
his
glory
7.
14.
and
earth,
great
kail
out
of
heaven^
and hath shut to the door,
and
ye
thee,
High
Priest
in
and take
his
heritage ?
he
7
yet sinners,
Christ died
the
Son
be called
the sons
show that we are sons
?
 
God.
For
ye
have
not
received
the
itself
given
love one another
for
us
us,
of the
Holy Ghost
5
chas
tenet
h,
and
scourgeth
every
son
whom
he
receiveth.
principalities,
nor depth,
is in Christ
the law
sin,
fellowship
any
19.
What
is
done
with
the
 
he
is
sons
of
God.
Rom.
8:14.
23.
 
and
beloved,
bowels
of
mercies,
kind-
quarrel
against
any :
even
as
found ?
Christ
in
God.
When
mind
show
the
have faith
Christ died for sin,
also
shows
one's
faith
put
on ?
 For
with Christ.
candi-
date ?
Scripture.
the
Church
of
England.
Such
 
the midst of
be
im-
mersed
in
one
Lord
Jesus
Christ,
Acts 22 :
20.
night,
and
washed
their
stripes,
and
was
baptized^
he
preached?
word of the Lord,
23.
After
baptism,
what
should
one
do ?
•'If
ye
then
OW long
law ?
Rom.
4
What is
wrong now,
to
go
contrary
to
law
had
said,
Thou
and death by sin
of
the
course
of
Adam,
it
at
that
time.
;
Cain
for
taking
thy
a
preacher
of
(verse
12);
lying,
stealing,
to
it.
19.
looked
for
of
the
Jewish
people
expected
redemp-
 
everlasting life.
Through the blood
it
the great
reality, and
a
us
kingdom
Heb.
7:1.
14.
a coming Messiah
him.
Had
man
never
transgressed
have needed
would
before
the
law,
in
there
and to
sinner,
over
the
broken
law
of
sinner,
which
he
has
are
of
quality
in
break the
. . . The hope
sought out
by
which
to
all
thy
work
them
made.
He
is Christ.''^
Vv^ay to a
rams.
I
Sam.
15
: 22.
iniquity
and
idolatry.''''
Verse
23.
3.
What
excuse
did
?
4.
How
strictly
does
God
go in with thee, neither will
T
; and an
of the
the
which
the
incense
in
of burning
put
fire
and
offered
strange
fire
15.
And
 
punished, in a little time strange
fire would be the
not
knowing
what
God
from
of
heaven :
descended,
and
the
floods
came,
rock. Verses
to him
world
;
with all
athirst
come.
And
an end of covering
of
God
upon
a
new
cart,
and
brought
it
out
of
the
house
of
Abinadab
that
them to
emboldened to do
Uzzah
put
forth
his
hand
to
the
ark
of
for
7.
Note.
way (Num.
they are
regarded of
consumed.
Gen.
19:17.
This
was
a
*' But
obedience received
of
men.
Matt.
15
rg.
Note.
fostering her young.
I
Peter
3
: 18.
4.
How
is
produced
in
time by
promise?
S?\^n.
of
have
said
: i.
3.
but
God's prophets
to
the
the
prophet
he spake
after
not known, and
words
Deut.
13
scriptures,
that,
come
to
pass,
if
the
pretended
to
to
see
prophesy,
your
old
men
shall
dream
dreams,
your
young
extend?
profit
withal.^*
Verse
7.
18.
How
miracles
church,
soon
as
he
saw
the
apostle ?
and feet, and
Agabus, he would not be
dissuaded
from
me have fallen
part
shall
say
that
these
of 'charity,' or love,
i>e high-minded, nor
••The
silver
is
mine,
fowls of the earth ?
is as
his goods.'*^
7.
?
 
is he
of
tithe-paying?
who
him
3
of
the
tithing
system?
have omitted the weightier
17.
the
congregation.
Matt. 22
Rom.
15
tithes
mme
house.
Mai.
3
: 10.
23.
peace,
long-suffering,
gentle-
ness,
goodness,
faith,
meekness,
ternperance
a castaway.
intemperance
wine.
Prov.
23:
29,
30.
5.
Why
;
would not
i
years
. . .
wisdom and understanding,
18-20.
11.
Did
thy stomach's
sake, and
One
of
these
fat of lambs, and
5
drunk-
enness
called
a
or an
idolater, or
While yet they may
\j\l
peace
sanctify
yon
wholly
of
of
the
Christian's
body,
to care for
;
12.
11:3.
14.
By
not
the
cud,
are upon the
chariots like
of God
;
 
the
membrane,
and
the rest
ings, and
abominable idolatries.
one
is
doing
tiles,
or
9.
With
it, who
in
high
authority,
which has the
tobacco
the vile stuff,
like
him
secretion upon the
of
food
Tea contains two
than one fourth
beverages con-
tain a
been made with
or more than forty
two
or
fatal

should be accepted
21 :
27.
570.
 
;
foun-
tobacco, tea r.nd
coffee, and opium,
amounts to nearly
The
in
the
United
States
clothing,
education,
etc.
forth needs no
ing the liquor traffic of other countries, one can
see what
city
has
in-
liquor houses
in
and
an
investigation
to
in
the
United
by
the
represen-
ahead
The London Christian,
1887,
sent to that
sixty
the French
industrial centers
born
with
estimated that
to the
police station
114
of
delir-
ium
tremens,
52
ness.
sentiments
favor-
Germany
(including
Alsace-Lorraine)
made
1,000,000,000
provinces
has been
Christian
to
protect
the
innocent
To
be
place the
Rom.
5:12.
2.
might
for
a
season
: 24-26.
writings,
how
shall
diligently, who
prophesied of
our
faith.
Heb.
12:2.
-i>^—
he
Egyptians,
make
above
all
people
we will
Lord.
Ex.
19
the
ten
commandments
 
sprinkled
 
Judah
they brake, al-
the
two
covenants
8:6,
covenant
faulty?
It
which was established upon
house
of
their
sin
more
fully
stated
the law
all
offered
of
the
receive the promise of
good
God.
Rom.
6 :
13.
 
covenant ratified ?
the testator.
25.
can
share
second cove-
they did.
 
but
Sinaitic covenant- for
of
was
preached
to
Abraham
(Gal.
3
virtue
service,
they
blessings. But forgiveness of
that the blood of
10:4.
Forgiveness
was
obtained
9
sacrifices provided
first covenant.
means by
the
law
which
they
individual,
to
produce
conviction
to
seek
freedom
week did
rose
from
the
first
day
of
the
week.
Matt.
28
: I.
4.
Was
the
Sabbath
a
well-known
institution
where
on the
on which there
plan
of
Jehovah]
in
dividing
and
from
time
immemorial,
the
all ages made use of
a
among
the
ancient
now no
worm
therein.
bath.
dis-
pute
Sabbath
in
regular
affect
;
spect
by
the
change
of
style.
long, and
day
of
the month has no necessary connection with the day of
the week,
week.
agrees
with
the
other
nations

to calculate before-
Since
equi-
heavenly bodies,
S. C.
of
day,
a
there asked if I might be
shown the
new instru-
replied
quietly,
of the instant
the click
speech,
but
rolling
in
the
world
tube.
But
afterward
years before,
and that it had been based
on calcula-
of the week
centuries after
Christ. It
Feb. ii. Old Style, or Feb.
22,
New
Style,
1732.
Dominical letter for February
former
letter
in the clefts of
saith in
they
which
justify
yourselves
before
men
their
humbleth
himself
the
twelve,
the
haughtiness
of
men
shall
be
Impoi^tanee
much
more
shall
your
ask God for all
utility
bestow on
his
lost
Lord
lets
that
individual
have
the
blessing
God
5*
Through
unto children,
 
it
you.
John
16:23.
Cor.
14
7.
a suppliant be
known
unto
God.
Phil.
4
the
for
help.
9.
What
he
seek
him.
1 1
wholly
you your trespasses.
he went
and
thanks
 A devout man,
God
alway.
prayer?
of Mary
did
the
judge
 And the Lord said. Hear what the
unjust judge
saith. And
simply
it
question
on
shall he
find faith
to
God
believing
exist, and that he will hear the cry of the
penitent. But after coming to
God and
upon the
the
we
learn
from
of
the feelings
land
of
Egypt,
afterward
destroyed
gave
his
have everlasting
hath
witness ?
duty,
after
fulfilling
the
conditions
of
sins,
and
to
cleanse
us
from
all
that
 Therefore
T
favor.
understand-
ing.
Phil.
is
fullness of
Jill
you
with
15
time. They
All
should
The fields elude the
And not one bud
see.
for
me.
same
bringeth
creature
: old
things
2
Cor.
5
seek those
which
in
*'
;
bodies
accept, in
the
love
of
Christ
occupy
 
church,
went to make
command
ments
of
carnal,
but
mighty
to stand
truth, and
man
who
had
how
well
to
required of thee
?''''
not rich toward
as
fear
God,
men
of
truths
hating
covetousness
andperdition.'''' i Tim.
sins of
the last
you, and shall eat your flesh
as
it
were
fire.
Ye
have
works,
 
Epaphroditus the things which were
sent
from
you,
;
with
Christ ;
if
so
be
that
we
suffer
with
him,
gain
trees
propriety, or
duty; to
;
Righteous-
ness.''''
Jer.
23
: 6.
10.
On
what
condition
justifier
of
hi??i
12.
 
us our
sins, and
are they which
16
of
things
not
seen.'''
the reason for
commandments, what
: here
are
they
after
him,
and
they
the
rod,
and
shalt
deliver
his
soul
from
correction
too
long ?
soul
spare
his son
father guard against?
and
prominent sins
his
?
*'
labor
of
have ministered
need,
how
will
in
heaven
did it
Verse
45.

labor and are
of
naughtiness,
with
meekness
and
fear.''
9.
What
things
will
that the Spirit
apparel
even
the
ornament
of
 
 
 
a man
the kingdom of heaven is as a man traveling into
a
same,
and
made
them
other
five
talents.
in the
earth : lo,
mouth
The
fact
that
he
not
;
only
when
him?
ruler
over
many
things
en-
and joy?
will
a
remarkable
degree
by
While
know
known
of
God's
word
represent?
for
Christ,
as
occupy who does
gathereth
?
 
Jacob,
of
Israel,
which
came
as
enumerated
by
Paul?
and the
true Israel
We
of
you, the
true followers
still
with those
who were
by
God's
ancient
people,
before him ?
upon it, and
be broken
olive-tree,
wert
world
him, he
will not
that stock, does it
if
thou
the
be the reward
have
gates
into
the
of God?
gates
angels,
in
saved
shall
and
honor
Israel.
We
and
covenant,
he
8 :
13.
It
is
plain
that
?
 
fatness of
promises
man (whether
of the
being grafted
of
the
chil-
dren
of
the
captivity
y
kept
be a
the chan-
and
j^
shall
be
gathered
one
by
one,
O
ye
children
of
shall
be
blojvn.''''
Verse
13.
2
heaven to the
graves, and shall put
Christ,
of
Israel,
one
fulfilled
shall first come, and
also
the
;
in Peter's
the
not thy life
them
tip
by
a
whirlwind
wor-
and receive his
of
God,
which
God. This will call
church be
be
done
for
these
persecuted
ones?
be
deprived
?
shall
of
have mercy upon him
55
guarded?
good
may
things are pure,
their presence
and in-
ord, which
but they
should be
sure as
those
reform.
labor
for
their
reform.
VI.
To
endeavor
to
spread
them.
Name..
Bate.
under
potent for evil
the confidence
children
walk
in
the
light ?
blood
of
Christ?
lights
we
other, and
full
of
darkness.
Take
heed,
therefore,
to
the
light
and
men
loved
darkness
rather
than
lights
damned
who
believed
not
the
truth,
but
had
pleasure
in
unrighteousness.
2
Thjss.
from it. He
deception,
from
see new duties
And when he looked
Thy
prayers
and
sea-side : he
way
for
Cornelius
rejected
protection
responsibilities
increase.
We
are
in
the
last
land
of
Egypt,
afterward
destroyed
them
that
believed
not.
Jude
5.
->-C-
ALK
in
gloom,
For
Christ
will not
doth
1 do
it is
act
both
of
respect
to

9.
Learning
only,
but
also
my
hands
and
my
head.^''
Verse
9.
10.
to wash
order
been in
Lord : and ye
one another''
feet.'' John
this
or-
dinance
Tim.
5
: 10.
 
year
continually,
5.
AVhy
was
it
necessary
for
kid of
Lev.
4
their sins
readily seen
that the law of sacrifices was not a rule of life
but
a
remedial
arrangement
for
of the sacrificial law, show his faith in the world's
Redeemer, who
These
requirements
Ex.
24
12.
9.
What
was
to
be
done
vain.
them also
which sleep
Then
is
baptized
world ?
 For
be
commemorated?
This
into
27
'^ORO, ^NHtH V\t
of
sanctified ?
:
 
be called
same
with
people no good to
John
about
his
mission?
23.
16.
John's
to
his
generation.
 And all the people that heard him, and the publicans,
justified God,
faith
of
so
not from
out to
same
as
themselves worthy of
work of faith
love his
into the
every
part
of
the
apostle :
•'For
him.''''
James
1
6,
7.
7.
of
wisdom
Jew,
more excellent,
the
individual ?
who has
wisdom that is from above is first pure, then peaceable,
gentle,
and
easy
est
and
most
remarkable
Scriptures.
(verses
30-33),
the
great
Reformation
(verse
34),
the
view
Scriptures
by
a
prophetic
period ?
second is the
and the
their fathers knew
of verse
the
in
was to place
4,
p.
151.
10.
What
time
is
verses
6-15,
the
strength
against
France
on
the
2d
of
September
of
alliance
with
Turkey
the
 many
ships
of
the
prophecy,
while
Mediterranean. After sixty days
Turks
under heavy tribute, and
nations on
between the
seas, in
the glorious
?
 
very
center
of
the
Eastern
scrambling
for
Black
Sea
to
the
Mediterranean.
prisoner on St.
remaining
territory.
**I
would
not
from
that
aid
of
the
Black
treaty made
stipulation,
has
in that
would
destroy
every conflict the
to
come
to
some
remains
of
exist.
Then
when none
*'
great prince
thy
in
the
downfall
of
Turkey,
not
What,
O
Lord's
also
of God.
for
no
manna
had
solved
to
Because,
when
he
a
stench
individual
judgment
thy
son,
law
in
the
universe,
and
the
to
respect.
*'
*'
God
ended
:
made.
Mosaic
history
of
the
of time into weeks,
which
extends
from the Christian states of Europe to the remote shores of
Hindostan, and
has equally
are everywhere obvious
dispersion
of
401
the
Day,
p,
i8g.
in
the Arian
occupation
of
all
trades
changed the
transferred

toria
Ecclesiastica
and
prohibited
the
keeping
the
religionists
agree
with
her,
—she
and
is
enemies. The Lord sowed
to sight
rise,
kill,
Reformation.
The
souls
slain
under
1755,
fol-
The
seven
trumpets
?
 
kill one another
the secular
pair
of
balances
in
his
hand.
Verse
5.
Note.
— From
the
time
of
lished,
consider
the
to
of
the
and
Hell
followed
with
him.
of the
O Lord,
not in
And
if
they had at death passed to their punishment, as is
by
some
the figure
that
delirious
this
seal ?
earth, even
the
firmament
descend-
the
Journal
of
411
appearance
fell toward
the unripe fruit
which at first
;
own
side
places. Verse
Then the
in
heaven
25
our children
serv-
ants
things
Rev.
1:7;
Matt.
24
greater part of
5.
What
encouragement
hear
the
words
to the
seven literal
in
John's
day,
as
for his

 
al-
:
 
things.
That
this
and
exhortations
were
suitable
them.
periods of
time, until
benefits
and
blessings
of
the
gifts
?
'
'
state
of
the
church ?
elevation,
and
fitly
represents
that
conversion
was turned
538,
fall
in
should no
trib-
ulation
short
by
the
rise
and
end.
It
was
the church
under the
would
clothed, and
nakedness do
with
him,
and
he
with
me.
Verse
and
with
him
an
hun-
dred
forty
mouth was found
;
are referred
intended.
The
trumpet
is
kingdoms.
6.
7
the spoil
and cattle
and
prosperity,
denly
changed
alone
distinguish
many
private
and
public
buildings.
single night he
prophecy
eyes
toward
the
Hun. His
streams,
He
styled
himself
 the
scourge
of
never grow where
he (Attila) strongly
Smith, in
in
441
a
dis-
trict,
and
torrent had washed
the consulate,
the senate,
says
facts :
that
in
552
A.
D.
destroyed
Rome's moon
with
a
loud
spread
Mibnan'
s
learned
from
desolate,
applied to the earth
the call
or issuing
the
Mohammedans,
and
about
the
first
following :
 When
you
TR\3V^?^TS,
shown
to
world, and skill
as the
be
torment
of the
divided
into
various
and
is
thus
pre-eminently
 bottomless pit,
name. Gibbon says
part of
 
with
the
was
in
were
situated
and even then took the
pre-
caution
of
obtaining
28.
What
is
them.
Verse
16.
Note.
—Gibbon,
in
describmg
the
 And
thus
I
and
Verses
1
7-19.
Note.
red,
blue,
and
yellow.
The
horses
Turkish cavalry
well
of the Eastern
withstood
the
hostile
attacks
of
the
Turks
rallying
around
this
peculiar
ensign
of
power,
the third part of
Alto-
this woe trumpet
dan, power. Eld.
32.
What
important
events
heaven,
saying.
The
and them
in
his
great day
occur
air;
are
seven
last
events that
or last, plague,
that the seven last plagues will be poured out under
the
third
sounding of the seventh angel in
1844,
there
that such a
indicate that
we are about to see the fulfillment of Rev. 11 : 18 ?
We
have
only
427
will bring the number
while
national
budgets
own generation is brought face
to
face
161,
when
the
Jewish
people
came
under
cross,
ten
kingdoms
is
reached
between
the
years
351
and
483,
the second, and shows
at
538,
as
shown
by
the
short
line
attention
both
it
and
into
destroying
620,
of
that
message
was
given
marked  Three Messages.
See readings on
with
page
147),
Then
 
OV VAN
another,
that
the very smallest
is
evil^
to
ask
us
mitted particular
to
their
thy
as
the
for
them.
N\.\_
 X
y y
faith
?
**
coming of the day of God, wherein
the
heavens
which
have
followed
redeemed
:
reign

and
tions in his
fear God,
of
who
laid
up
his
goods
provided
par-
able ?
So
is he that layeth up treasure for himself, and is
not
rich
riches
shall
fall:''
Prov.
nor
trust
in
 
with
the
first-fruits
of
all
spirit of giving
to the cause ?
that
ye
17.
16.
Then
can
a
man
hath,
and
to the cause
or into one
peace
peace
me.
Rev.
3:20.
He
need.
safely there.
\n the
Within me
salvation of Goc^ Ps.
?
thee in the
19.
What
became
of
Lord
set
Judah
 
in
beauty of holiness,
our fear.
dear
text indicates that he
attributed his affliction to
his
heart,
what
use
should
Lord
us
hy
the
coming
of
Titus.''''
2
Cor.
7
in me ye
him?
 
3.
'•
the
?
them, and
8. How may
near,
and
bitterly. That
'
•'
became
unto the earth, even as a fig-tree casteth
her untimely
figs, when
sun be
darkened, and
the
powers
of
of
in
space of
half an hour. Rev. 8:1. See reading on  The Seven Seals,
p.
407.
6.
and keepeth
his
shame
Rev.
16 :
12-15.
^^ is
clouds of heaven.
;
be
raised
thousand
years
 were
again on
shall
deceive
the
nations
which
are
fire called?
same
word
are
kept
in
include, the
elements shall
the
before
spiritual
suffering
of
again
God : and
associate
with
persons
of
race?
but
he
that
judgment is
An-
gel's
Message,
all
come
up
together
on
which
it
shall
come
to
pass,
that
Sabbath to
Let every
And
so
we
its
requirements ?
**To
5.
not
the sea.
is
in
my
a tale-bearer
thy
neighbor
 Where
manner
of
persons
unto the coming of the day of God.
2
Peter
3:11,
12.
saith the
so have
have mercy upon him
greatly lacking
ye
are
you,
out
offerings.^''
Verse
8.
13.
What
their
backslidings,
and
bring
them
and prove
unto
away
from
many shall
escape
 
void
The
world
;
John
20
witnesses
as
the
other
path, and
a hinderance
be sinful.
rest,
but
?
 
lest any man fall after the same
ex-
ample
Lord, nor
and scourgeth
all
are
partakers,
then
are
at one
and
pain,
But
here
 
 
mercy toward them
spare
Sodom
the
con-
ditions
man
his
thoughts
men count slackness
that any should perish^
call
hast
given
me.
Lord,
work
while
among
men ?
*How
God
anointed
Jesus
of
Nazareth
strength
and
wisdom.''^
Job
36
the child
:
fT-^i
r--^*rz <
is
death
he ye
evil that he had
it not.
the sinner's
enemies, we
were reconciled
Christ, he
is
love,
joy,
peace,
long-suffering,
gentleness,
goodness,
faith,
how
My house
that
stranger] will I
4.
the going down of
offering
6. Has
?
 
gathered
together
in
Christ
Lange.
Reverence
is
becoming in the house of God, yet there are those who
do
In
worshipers
to enter the house of prayer noisily, and to move about,
talking and
house before and between
laughing aloud.
This is
even the men do
calls the
meeting to
more or less confusion.
such
things
can
be
**Ye shall
three are met
Holy
Spirit
with
to
serve
God
he still
him,
;
to go into
the presence of
before
?
neither the things that are in the world. If any
man love
in
me,
kept from our foes
the way,
meditate
on
thee
in
the
nifjhtwatches.
Ps.
63
time.
Jeroboam's
hand
with-
not
year of his reign
a
child,
thy prayer,
;
perhaps
to
them,
and
resolve,
by
should
be
raised
we should
believe
that
commandments,
and
do
in
in
answer
to
which proves
that faith which will
sick,
James
5
of
thee
upon me
so that I
pillar,
Gen.
28
the
pillar,
from this land, and
strange
be
altar
unto
which
him?
oil,
and
multiplied
her
*'
storehouse,
house,
and
prove
will rebuke
field, saith the
the
fields
shall
yield
no
meat
salvation. Hab.
a
moral
conscience
void
of
offense
toward
Gody
and
toward
men.
:
refuses to
charity
So there
to revolve
set
the
night.'
The phrase 'in
had
completed
its
were
the
first
day.'
The
first
revolution
dividing line
first] day was
And
did
on the
evening of
the ninth
sixth day,
sun.
6.
any
or
all
of
the
six
And
classed
as
supply of
with his people
religious character,
settled.
See
up
synagogue on the Sabbath
from doing
29
humble.
James
4
: 6
Him
. . .
Isa.
3
oven,
Mai.
4
: I.
but,
Until
unto
and
ing, Have patience
also
the spirit of
 Brethren, if
the
Lord.
Lev.
19
: 18.
13.
What
says
 
 
 
 
judge
way. 2 Thess. 2 :
revealed, whom
the Lord
God,
that he
is God.
error
now
fostered
in
the
  Millions
have
filled
martyrs'
graves
in
con-
tinues
to
animate
the
actions
of
many
who
call
of each
the
a
loud
enjoy.
in good
I
and
22 :
4.
12.
Does
happiness
depend
on
things which he possesseth.
recompense of
the reward.
nothing :
there
is
be a
Ye have heaped
treasure together for
be
poor of
this world,
of the eternal
men have
health
pay-
brethren, or of thy
our
own
negligence
responsible for what we
make
it
good
thy
usury.
Deut.
23
tribute to whom
tribute is due;
in
Christ,
belief
synon-
;
;
;
things I have spoken unto you, that in me ye
might
have
peace.
In
world
ye
shall
have
tribulation
a calm, peaceful,
the work
said, Daughter,
be of
well
as
on
other
occasions,
^^
6.
for those
keepeth his soul
but
for
a
James
is
established?
Qbeei^fulness,
comforted
of
God,
best
able
comfort
where-
with
Rejoice ye
for
joy
God
will
bring
thee
into
judgment.
Eccl.
11:9.
What
of
lead us to
fair
Hormah.
Num.
14
is one,
language
from
themy
which
they
have
imagined
to
do.''''
Gen.
ii :
6.
thereon,
and
offered
strange
Dan.
7
virtue
or
religion.
themselves to be
hypocrites are
but did not
out of
work of
destroy
I
go
in
24
conduct of
an individual?
infirmities of the weak,
which
can
never
have
enough,
his
quarter.
Isa.
56
brother
have
need,
of
saints.
suffer with it
puffed
10
one
died
live
are
Jesus
Christ's,
Phil.
2 :
21.
10.
What
among
other
things
will
by
his
example.
good to
things,
mine
selfishness.
foaming out
of
jealousy?
and spaka
against those
 
is,
there
is
confusion
and
silly
one.
Jol)
5
: but
envy,
bless
his
heart
bringeth
forth
that
which
is more
Sin is
an intruder,
principle
at
war
his spots ? then may
of
our
flesh,
fulfilling
any other
every
not prosper
;
 
Jesus
house of
faith
hath
saved
thee
to
cure,
heal,
etc.,
from
his
righteousness,
and
committeth
iniquity,
and
doeth
Eze. 18
will
him,
O
thou
wicked
serv-
him to the tormentors,
trespasses. Verse
not do right toward
text
quoted.
eternal salvation
am found
Deut.
18:15.
2.
How
may
were
in
BethleheiUy
and
in
time
Then was
because he hath anointed me to preach
the gospel
to the
unto
them,
This
do
not
them,
and
27
to be made?
body,
after
it
^LL^S. '
 Whoso
rewardeth
 
Wie.
in each case
6 :
8,
shall
every
man
let
him
be
filthy
still
; and
he
heaven
worship-
efh
thee.
Neh.
9:6.
3.
Him hath God exalted with
his
their
strength
through God to
6
of
perdi-
tion
i, e.,
shall
Isa. 2
and
he
shall
exalt
none
else.
Isa.
45:11-22.
3.
What
constitutes
*'
/.
not his mouth. Isa.
Jesus
before
that it
of
the
saints),
that they
may do
is no
power but
ordinances of
Daniel.
Thou shalt not covet
say,
If
there
be
any
comprehended in
commandments contain
the whole
the powers
that be,
?
^^
^^
people, and the
brought unto
spoken
in
perfect
work^
that
j<?
may
namely,
exercise
:
of
the
household
Lord
Jesus
a
man
with
a
gold
or
sit
avithout grudging.''^
hospitality?
. .
gave
butter,
he
had
dressed,
and
set
it
before
them
[Jesus]
made
as
;
19:
1-3.
See
rich.''''
Prov.
10:4.
slack hand.
Prov. 10
all the charge
following.
6.
10
grown over with and nettles had
covered
the
face
thereof,
and
the
stone
Prov.
24:30,
31.
be
found
of
him
3
shall
never
fall
Under
institutions
founded
for
the
benefit
of
taken from
Gen. 2:22. Marriage,
like the Sabbath,
and God said
is
not
be alone
God
in
the
:
he a
Note. —
of
the
divine
law
given
the
Bible
makes
men-
tion,
and
that
 
in
will
is
recorded
that
he  rose up against Abel his brother, and slew him. To this class of
men,
to
their
parent-
age
and the
the
afterward
deceived
it.
5.
What
559
6.
Does
this
?V was
561
ATTEMPTED
COUNTERFEIT.
land
husband
Abram
of her
consider herself
the wife
 
husband).
unbelief
God
Gen.
24
12-4.
17.
What
no love
for
the
result.
And
as
dishonor and
will
wife of
not aside
life,
Saul's
and who followed me
did the Lord
evil-doers
enemies of
 a man
I said,
I will
confess my
Ps.
51
and re-
he
is to be
the mar-
and
their
humility
and
deep
For all
prominence
of
the
characters,
prevailed
with
that the children of
polygamy
by
divine
precept
the
manner
of
daughters.
her
raiment,
and
her
raiment
of
married],
and
665
to
must
be
a
single
by
thy
name,
to
prove
instead of one.
Ahab,
Judas,
predicted,
does
wife
to
deal
treacherously
God
made
them
male
a
plurality
special, important
man
should
their fathers.
\Ak\^L \1.
; her husband also,
and he praiseth
her
in
the
their
prayer.
i
John
3:9.
Father,
Titus
i
pass out
be
be, Ps.
lay down my life that I
might
take
power
death;
be-
cause
and death by
Rom.
5
we
be
raised
 
made alive.
?
 
and
devoured
*'
of fire. This
who
Pei^feetion
John
3
praying in the
to
all
James
i
4
: 6.
20.
If
we
fulfill
 
 
ye
are
departed
out
of
the
that cannot
 
?
 
29
: 18.
8.
Was
there
to
?
me,
teaching
for
doctrines
abomination. Prov.
shepherds
my
flock
shepherds
search
and
cause
them
to
cease
the
of
from
22
a
pleasant
no
fierce an-
Heed not the voices
Thousands
are
traveling
I
HAT
not
promise
of
4
victory
precious promises
promised
to
them
that
love
him.
James
i
from
be
any
more
pain
for
the
;
A
be
seized,
or
on
Satan's
a presumptuous
spirit, beholding
 
 
 
 There is a
to
learn
What
creatures
there
God
May
confound
the
race
Of
mankind
in
Pleased highly those infernal
James
Johnson,
P .
S.
S
46
Adams,
Dr
3^
Advent
bath, Wm. Prynne
236
White
242
Health
History of the
that
the
Bible
should
be
lieves
that
the
attention
of
all
historians,
scriptur-
ists,
with deep interest.

Y.
' Thoughts
III.
It
of
the
state-
ment
halls,
possible
bearing
upon
long lived among
in
no
civilized
country,
and
all,
for this
purity,
brown
cloth,
plain
edges,
$1.00.
HISTORY
work
it;
Chan.
V.
unmasks
 Religious
Legislation,
calling
special
attention
to
the
Blair
Sunday
bill
now
pending
in
Congress
interesting
reading.
Constitution
and
law,
showing
the
limits
of
the
alysis