Revelation Part 2 - The Eschatology Debates

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The Eschatology Debates Intro to Revelation Part 2

description

Teaching Elder Duke Shelley of Black Forest Chapel continues a series on Revelation. Part 2 fully explores Biblical various interpretations of the Book of Revelation.

Transcript of Revelation Part 2 - The Eschatology Debates

Page 1: Revelation Part 2 - The Eschatology Debates

The Eschatology Debates

Intro to RevelationPart 2

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• Rules of Interpretation:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally: • 2. Interpret according to the harmony of prophecy:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally: • 2. Interpret according to the harmony of prophecy:• 3. Observe the time relationships:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally:• 2. Interpret according to the harmony of prophecy:• 3. Observe the time relationships: • 4. The law of double reference:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally:• 2. Interpret according to the harmony of prophecy:• 3. Observe the time relationships: • 4. The law of double reference:• 5. Interpret historically:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally:• 2. Interpret according to the harmony of prophecy:• 3. Observe the time relationships: • 4. The law of double reference:• 5. Interpret historically:• 6. Interpret consistently:

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• Rules of Interpretation: • When the plain sense, makes sense, seek no other

sense.• 1. Interpret literally:• 2. Interpret according to the harmony of prophecy:• 3. Observe the time relationships: • 4. The law of double reference:• 5. Interpret historically:• 6. Interpret consistently:• 7. Interpret without preconceived ideas.

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• 1. The interpretation form debate:

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• 1. The interpretation form debate:

• 1. Allegorical or nonliteral approach:

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• 1. The interpretation form debate:

• 1. Allegorical or nonliteral approach:

• 2. Preterist approach:

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• 1. The interpretation form debate:

• 1. Allegorical or nonliteral approach:

• 2. Preterist approach:

• 3. Historical approach:

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• 1. The interpretation form debate:

• 1. Allegorical or nonliteral approach:

• 2. Preterist approach:

• 3. Historical approach:

• 4. Futuristic approach:

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• 2. The Amil vs. Premil Debate:

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• 2. The Amil vs. Premil Debate:

• Amillennialism (a "not" + mille "thousand" + annum "year").

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• 2. The Amil vs. Premil Debate:

• Amillennialism (a "not" + mille "thousand" + annum "year").

• Daniel 2:34&35b You continued looking until a stone was cut out without hands, and it struck the statue on its feet of iron and clay and crushed them…But the stone that struck the statue became a great mountain and filled the whole earth.

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• Daniel 2:44 "In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.

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• Premillennialism (pre "before" + mille "thousand" + annum "year").

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• 3. Post Trib, Mid Trib & Pre Trib Rapture Debate:

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• 3. Post Trib, Mid Trib & Pre Trib Rapture Debate:

• 1 Thessalonians 4:17-18 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. (18) Therefore comfort one another with these words.

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• Philippians 3:20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;

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• Philippians 3:20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;

• Daniel 9:24-27 "Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.

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• (25) "So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. (26) "Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

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• (27) "And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."

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• Titus 2:13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,

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• Titus 2:13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,

• 1 Thessalonians 1:9-10 For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, (10) and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.

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