Resolutions - goldenhillschurch.worldsecuresystems.com PDFs for Th… · Here are some statistics...
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Resolutions
How many of you made any New Year’s Resolutions this year? Are you
still keeping them?
What is a New Year’s Resolution? –
According to some, it is simply a “to
do” list for the first week of January?
Here’s an encouraging thought: “So many improvements needed and
so little time!”
Perhaps you are insulted that
we are even speaking about resolutions as expressed here by
Calvin: “Resolutions? Me?? Just what are you implying? That I
need to change?? Well, buddy, as far as I’m concerned, I’m perfect
the way I am.”
Or perhaps like this person, you want to avoid discussing it
altogether! You resolved to avoid people who ask you about
your resolutions.
You could be hedging your bets a bit – select ending A or
ending B – lose weight or buy a bigger basket. It’s easier to
keep a resolution if you have some flexibility!
Maybe you are
very specific
about what you
want to
accomplish – I like this one! – “Lose just enough weight so
that my gut doesn’t jiggle when I brush my teeth.”
Or perhaps you approached this year a bit more
philosophical – “I can’t believe it’s been a year since I
didn’t become a better person.”
Interesting Statistics
Here are the top ten New Year’s Resolutions for 2015.
I‘m not really sure how these are determined but I
found this on the internet – so it must be true!
1. Lose Weight
2. Get Organized
3. Spend Less, Save More
4. Enjoy Life to the Fullest
5. Staying Fit and Healthy
6. Learn Something Exciting
7. Quit Smoking
8. Help Others in Their Dreams
9. Fall in Love
10. Spend More Time with Family
Here are some statistics on how many people actually make resolutions:
45% of Americans usually make New Year’s Resolutions.
17% sometimes make New Year’s Resolutions
38% never make New Year’s Resolutions
And, here are the statistics of how well we keep them:
8% report they are successful in achieving their resolutions
49% report they have infrequent success with their resolutions
24% report that they have always failed
I’m not sure what happened with the other 20% – but it was probably not good or they would have
wanted to report on it.
They did mention in this report that people who made specific goals in their resolutions were 10 times
as likely to succeed as those who did not spell it out. For example those who stated they wanted to lose
20 pounds were 10 times more likely to succeed than those who just said they wanted to lose weight.
The data suggested that as we age, the success rate goes down – this is why I rarely make resolutions
anymore. And they pointed out that of those people who made resolutions and were able to keep them:
71% made it past two weeks
61% made it past a month
46% made it past half a year.
The Science of Broken Resolutions
Did you know there is a science of broken resolutions? According to some scientific studies, there are
good reasons why we often don’t keep our resolutions. The Wall Street Journal, in an article titled Blame
it on the Brain, reports:
Willpower, like a bicep, can only exert itself so long before it gives out; it’s an extremely limited
mental resource.
It goes on to say:
Human routines are stubborn things, which helps explain why 88% of all resolutions end in
failure … Bad habits are hard to break – and they’re impossible to break if we try to break them
all at once.
He described a study involving a group of students at Stanford University. One group was given a two-
digit number to remember, the other group was given a seven-digit number to remember. They were
then told to walk down the hall where they were offered two different snack options, one healthy and
the other unhealthy. The group trying to remember the seven-digit number chose the unhealthy snack
at a rate of 10 times more than the other group. They summed it up this way:
Willpower is so weak, and the prefrontal cortex is so overtaxed …
The prefrontal cortex is the center of willpower in our brain – it also keeps us focused, handles short-
term memory, and helps us solve abstract problems.
Willpower is so weak, and the prefrontal cortex is so overtaxed, that all it takes is five extra bits
of information before the brain starts to give in to temptation.
The article goes on to say:
Most of us assume that self-control is largely a character issue, and that we would follow
through on our New Year’s resolution if only we had a bit more discipline. But this research
suggest that will power itself is inherently limited.
Scientific studies have also shown that willpower actually decreases the more tired we are or the longer
we have gone without food. A malnourished or exhausted brain has a hard time keeping us from doing
things that we want to do, even if we know it is not good for us.
This article underscores something I have intuitively known for a number of years: I don’t have what it
takes to become a better me. While I may be able to control some of my behavior some of the time, I
cannot make myself a better person!
This actually sounds rather disheartening. If I need to change and can’t, I am in a hopeless situation. The
article suggest two things that can help.
One is appropriate nutrition – where have we heard that before? How we eat influences choices we
make about lots of things. The Biblical health message really does matter – not because it earns us
brownie points with God, but because it makes us into stronger people, people better able to follow
Jesus. This is for another sermon, but couldn’t help mentioning it!
The other is the power of distraction. We have mentioned this before – the human mind is not capable
of holding two thoughts at the same time. We are generally unable to resist temptation by just gritting
our teeth and trying to hold out against our desires. But, if we deliberately focus on something else, we
will generally lose sight of the temptation because our mind is filled with something else. The article
concludes with these words:
When a dangerous desire starts coming on, just remember: Gritting your teeth isn’t the best
approach, as even the strongest mental muscles quickly get tired. Instead, find a way to look at
something else. (Blame it on the Brain, by Jonah Lehrer, Wall Street Journal, Dec. 26, 2009)
It is not always as easy as this statement makes it sound. It is; however, a simple and profound truth.
This is the main point we need to take away from this article. As Christians we know the only thing that
will bring lasting change is to refocus our attention on Jesus. This is why we are discussing resolutions
here in the middle of February!
The One Thing
Many of us participated in the “All About Jesus” Seminar back in the middle of November, about three
months ago. We were moved by Lee and Marji’s passion for connecting with Jesus. Many of us either
began or re-committed to beginning each day by spending quality time with Jesus recognizing that
everything needful in our Spiritual walk, grows out of time spent getting to know Jesus as our LORD and
our Friend.
But, as time goes on, it is easy to lose our focus. Perhaps we started enthusiastically but found it hard to
concentrate. Maybe life just rolled in with a vengeance and we found ourselves distracted. We may have
had trouble figuring out where to start and how to do it. Or perhaps we got sidetracked on dealing with
our temper, or our smoking, or whatever else it is that we know is a trouble spot in our lives.
One important thing the article about failed resolutions points out is, trying to work on more than one
change at a time almost always fails. So here’s the point: There is only one thing that will make an
eternal difference to us and will impact the way we live here. That one thing is a vibrant, living
relationship of love with Jesus. And there is only one way to get it – spend time with Him.
Spending regular, meaningful time with Jesus is really a resolution we need to be making over and over
again. And it’s really the only resolution we need to concern ourselves with – everything we need will
grow out of that relationship.
We need to make this resolution in the middle of February. We need to make it at the beginning of
March. We need to remake it in the spring, the middle of the summer, in the fall. We need to remake it
every day for the rest of our lives! This is the main thing in being Christian. It is the main thing about
being a Seventh-day Adventist Christian. And, as the saying goes: “We need to keep making the main
thing, the main thing!”
Paul, towards the end of the book of Romans, issues this challenge:
And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he
has done for you.
Paul uses “our bodies” to mean our entire life – our work, our play, our education, our thoughts, our
actions – all of what are and do.
And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he
has done for you. Let them be a living and holy sacrifice – the kind he will find acceptable. This is
truly the way to worship him. Don’t copy the behavior and customs of this world, but let God
transform you into a new person by changing the way you think. Then you will learn to know
God’s will for you, which is good and pleasing and perfect. (Romans 12:1-2, NLT)
The way we do this, the way we “let God transform” us into new people is by being connected with Him.
And, we connect with Him by spending regular, quality time focusing on Him by reading His Word, the
Bible, for the purpose of getting to know Him better, talking with Him as a friend in prayer, and sharing
our experience with Him with others as He gives us the opportunity. In the Desire of Ages it says:
It is the gospel of the grace of God alone that can uplift the soul. The contemplation of the love
of God manifested in His Son will stir the heart and arouse the powers of the soul as nothing else
can … It is not the fear of punishment, or the hope of everlasting reward, that leads the Disciples
of Christ to follow Him. They behold the Saviour's matchless love, revealed throughout His
pilgrimage on earth, from the manger of Bethlehem to Calvary's cross, and the sight of Him
attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear
His voice, and they follow Him. (The Desire of Ages, pages 479-480)
This Sermon Series
This is the reason for this sermon series, it is to focus on the only One, Jesus, who can really make a
difference in our lives and to provide some structure for spending time with Jesus each day. If you
already have a good worship routine with Jesus, that’s great. If not, you may wish to try this.
Here’s how it will work. You will notice the bulletin insert titled The One, Reading Schedule, Week 1. On
it you will see a Scripture reading for each day of the week and near the top, chapters from the Desire of
Ages that correspond with the week’s readings. These readings will take us chronologically through the
life of Jesus as we go through the Gospels.
Spend a little time with the reading each day, and if you need a little bit more to think about, read the
Desire of Ages. Every Sabbath I preach, we will spend a few minutes at the beginning of the sermon
letting you share a couple of insights you found that week. Then my message will be based on some part
of that week’s readings.
The sermon series will last as long as it takes us to work our way through the Gospels. Of course there
will be a few Sabbaths we have special events or guest speakers and those weeks the message may not
correspond with the week’s readings. I estimate it will take us six months or so. Every sermon I preach
will be available to download or print through my blog or through our weekly e-mail Newsletter
(instructions on how to sign up for it are listed in the bulletin).
Let’s Do this!
The real issue for us this this. You and I make up our church. It’s not this building, the building is only
where meet. We are the church! We will only be fulfilling our mission in Jesus as we are connected to
Him. The more of us who have really given ourselves to Him, and are spending regular time with Him,
growing to love Him more – the stronger our church will be. And the more we will be able to make a
difference here in our community, the kind of difference that God wants us to make.
Again, from the Desire of Ages:
It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ.
I don’t think that she used the word “hour” here for us to set our clocks by. I think she just wanted us to
understand that it is worth investing a significant amount of our time in. Each of us has to determine
how much time we need – usually as it becomes more meaningful, we will find ourselves wanting to
spend more time!
It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ.
We should take it point by point, and let the imagination grasp each scene, especially the closing
ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more
constant, our love will be quickened, and we shall be more deeply imbued with His spirit …
Beholding the beauty of His character, we shall be "changed into the same image from glory to
glory." 2 Cor. 3:18. (The Desire of Ages, page 83)
In other words, everything we need to be able to grow in Jesus will be given us through the time we
spend focusing on Him!
These words to a song, written by Scott Wesley Brown, sum up my desire for this church, for each of
you!
I could wish you joy and peace, to last a whole life long,
I could wish you sunshine, or a cheerful little song,
Or wish you all the happiness that this life could bring,
But, I wish you Jesus, more than anything!
I could wish you leaves of gold and may your paths be smooth,
I could wish you treasure or that all your dreams come true,
And I could wish you paradise, that everyday be spring
But, I wish you Jesus, more than anything!
'Cause when I wish you Jesus, I have wished you everything!!
Today I really wish you Jesus! I pray you will discover, as many of us have, that He can be the best friend
a person could ever have. And the way for you to keep Him in your life, is to spend time with Him. Don’t
miss out on this adventure that can take you into eternity!
Notes
Information and statistics on resolutions are from Statistic Brain and from Top 10 New Year’s
Resolutions. Click on the title to read the article.
Information on the science of failed resolutions is from the article Blame it on the Brain, by Jonah
Lehrer, in the Wall Street Journal, Dec. 26, 2009. Click on the title to read the article.
Scripture References
Deuteronomy 30:15-20 (NLT): “Now listen! Today I am giving you a choice between life and death,
between prosperity and disaster. 16 For I command you this day to love the LORD your God and to
keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live
and multiply, and the LORD your God will bless you and the land you are about to enter and
occupy.
17 “But if your heart turns away and you refuse to listen, and if you are drawn away to serve and
worship other gods, 18 then I warn you now that you will certainly be destroyed. You will not live
a long, good life in the land you are crossing the Jordan to occupy.
19 “Today I have given you the choice between life and death, between blessings and curses. Now
I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so
that you and your descendants might live! 20 You can make this choice by loving the LORD your
God, obeying him, and committing yourself firmly to him. This is the key to your life. And if you
love and obey the LORD, you will live long in the land the LORD swore to give your ancestors
Abraham, Isaac, and Jacob.” (Deuteronomy 30:15-20, NLT)
Psalm 51:10-12 (NIV): Create in me a pure heart, O God, and renew a steadfast spirit within me. 11 Do
not cast me from your presence or take your Holy Spirit from me. 12 Restore to me the joy of your
salvation and grant me a willing spirit, to sustain me. (Psalm 51:10-12, NIV)
Psalm 119:9-11 (NLT): How can a young person stay pure? By obeying your word. 10 I have tried hard to
find you – don’t let me wander from your commands. 11 I have hidden your word in my heart,
that I might not sin against you. (Psalm 119:9-11, NLT)
Psalm 119:103-105 (NLT): How sweet your words taste to me; they are sweeter than honey. 104 Your
commandments give me understanding; no wonder I hate every false way of life. 105 Your word is
a lamp to guide my feet and a light for my path. (Psalm 119:103-105, NLT)
Psalm 119:165 (NIV): Great peace have those who love your law, and nothing can make them stumble.
(Psalm 119:165, NIV)
Jeremiah 13:23 (NIV): Can an Ethiopian change his skin or a leopard its spots? Neither can you do good
who are accustomed to doing evil. (Jeremiah 13:23, NIV)
Jeremiah 31:31-34 (NLT): “The day is coming,” says the LORD, “when I will make a new covenant with the
people of Israel and Judah. 32 This covenant will not be like the one I made with their ancestors
when I took them by the hand and brought them out of the land of Egypt. They broke that
covenant, though I loved them as a husband loves his wife,” says the LORD.
33 “But this is the new covenant I will make with the people of Israel after those days,” says the
LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be
their God, and they will be my people. 34 And they will not need to teach their neighbors, nor will
they need to teach their relatives, saying, ‘You should know the LORD.’ For everyone, from the
least to the greatest, will know me already,” says the LORD. “And I will forgive their wickedness,
and I will never again remember their sins.” (Jeremiah 31:31-34, NLT)
Ezekiel 36:25-27 (NLT): “Then I will sprinkle clean water on you, and you will be clean. Your filth will be
washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will
put a new spirit in you. I will take out your stony, stubborn heart and give you a tender,
responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be
careful to obey my regulations.” (Ezekiel 36:25-27, NLT)
John 10:27-29 (NKJV): My sheep hear My voice, and I know them, and they follow Me. 28 And I give them
eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My
Father, who has given them to Me, is greater than all; and no one is able to snatch them out of
My Father’s hand. (John 10:27-29, NKJV)
John 15:1-22 (the Voice): I am the true vine, and My Father is the keeper of the vineyard. 2 My Father
examines every branch in Me and cuts away those who do not bear fruit. He leaves those
bearing fruit and carefully prunes them so that they will bear more fruit; 3 already you are clean
because you have heard My voice. 4 Abide in Me, and I will abide in you. A branch cannot bear
fruit if it is disconnected from the vine, and neither will you if you are not connected to Me.
5 I am the vine, and you are the branches. If you abide in Me and I in you, you will bear great
fruit. Without Me, you will accomplish nothing. 6 If anyone does not abide in Me, he is like a
branch that is tossed out and shrivels up and is later gathered to be tossed into the fire to burn. 7 If you abide in Me and My voice abides in you, anything you ask will come to pass for you. 8 Your
abundant growth and your faithfulness as My followers will bring glory to the Father.
At a time when all of His disciples are feeling as if they are about to be uprooted, Jesus
sketches a picture of this new life as a flourishing vineyard—a labyrinth of vines and strong
branches steeped in rich soil, abundant grapes hanging from their vines ripening in the sun.
Jesus sculpts a new garden of Eden in their imaginations—one that is bustling with fruit,
sustenance, and satisfying aromas. This is the Kingdom life. It is all about connection,
sustenance, and beauty. But within this promise of life is the warning that people must be in
Christ or they will not experience these blessings.
Jesus: 9 I have loved you as the Father has loved Me. Abide in My love. 10 Follow My example in
obeying the Father’s commandments and receiving His love. If you obey My commandments, you
will stay in My love. 11 I want you to know the delight I experience, to find ultimate satisfaction,
which is why I am telling you all of this.
12 My commandment to you is this: love others as I have loved you. 13 There is no greater way to
love than to give your life for your friends. 14 You celebrate our friendship if you obey this
command. 15 I don’t call you servants any longer; servants don’t know what the master is doing,
but I have told you everything the Father has said to Me. I call you friends. 16 You did not choose
Me. I chose you, and I orchestrated all of this so that you would be sent out and bear great and
perpetual fruit. As you do this, anything you ask the Father in My name will be done. 17 This is My
command to you: love one another.
18 If you find that the world despises you, remember that before it despised you, it first despised
Me. 19 If you were a product of the world order, then it would love you. But you are not a product
of the world because I have taken you out of it, and it despises you for that very reason. 20 Don’t
forget what I have spoken to you: “a servant is not greater than the master.” If I was mistreated,
you should expect nothing less. If they accepted what I have spoken, they will also hear you. 21 Everything they do to you they will do on My account because they do not know the One who
has sent Me. 22 If I had not spoken within their hearing, they would not be guilty of sin; but now
they have no excuse for ignoring My voice. (John 15:1-22, the Voice)
Romans 3:23-24 (NLT): For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God
freely and graciously declares that we are righteous. He did this through Christ Jesus when he
freed us from the penalty for our sins. (Romans 3:23-24, NLT)
Romans 6:20-23 (NLT): When you were slaves to sin, you were free from the obligation to do right. 21 And
what was the result? You are now ashamed of the things you used to do, things that end in
eternal doom. 22 But now you are free from the power of sin and have become slaves of God.
Now you do those things that lead to holiness and result in eternal life. 23 For the wages of sin is
death, but the free gift of God is eternal life through Christ Jesus our Lord. (Romans 6:20-23, NLT)
Romans 12:1-2 (NLT): And so, dear brothers and sisters, I plead with you to give your bodies to God
because of all he has done for you. Let them be a living and holy sacrifice – the kind he will find
acceptable. This is truly the way to worship him. 2 Don’t copy the behavior and customs of this
world, but let God transform you into a new person by changing the way you think. Then you will
learn to know God’s will for you, which is good and pleasing and perfect. (Romans 12:1-2, NLT)
2 Corinthians 2:12-18 (NKJV): Therefore, since we have such hope, we use great boldness of speech— 13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily
at the end of what was passing away. 14 But their minds were blinded. For until this day the same
veil remains unlifted in the reading of the Old Testament, because the veil is taken away in
Christ. 15 But even to this day, when Moses is read, a veil lies on their heart. 16 Nevertheless when
one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and where the Spirit of
the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of
the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of
the Lord. (2 Corinthians 2:12-18, NKJV)
Philippians 1:3-6 (NIV): I thank my God every time I remember you. 4 In all my prayers for all of you, I
always pray with joy 5 because of your partnership in the gospel from the first day until now, 6
being confident of this, that he who began a good work in you will carry it on to completion until
the day of Christ Jesus. (Philippians 1:3-6, NIV)
1 Timothy 1:15-17 (The Voice): Here’s a statement worthy of trust: Jesus the Anointed, the Liberating
King, came into the world to save sinners, and I am the worst of them all. 16 But it is for this
reason I was given mercy: by displaying His perfect patience in me, the very worst of all sinners,
Jesus the Anointed could show that patience to all who would believe in Him and gain eternal
life. 17 May the King eternal, immortal, and invisible—the one and only God—now be honored
and glorified forever and ever. Amen. (1 Timothy 1:15-17, the Voice)
1 John 3:1-3 (NIV): See what great love the Father has lavished on us, that we should be called children
of God! And that is what we are! The reason the world does not know us is that it did not know
him. 2 Dear friends, now we are children of God, and what we will be has not yet been made
known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure. (1 John 3:1-3, NIV)
1 John 5:9-15 (NIV): We accept human testimony, but God’s testimony is greater because it is the
testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God
accepts this testimony. Whoever does not believe God has made him out to be a liar, because
they have not believed the testimony God has given about his Son. 11 And this is the testimony:
God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever
does not have the Son of God does not have life.
13 I write these things to you who believe in the name of the Son of God so that you may know
that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask
anything according to his will, he hears us. 15 And if we know that he hears us—whatever we
ask—we know that we have what we asked of him. (1 John 5:9-15, NIV)
E.G. White References
The Desire of Ages, page 83: If Joseph and Mary had stayed their minds upon God by meditation and
prayer, they would have realized the sacredness of their trust, and would not have lost sight of
Jesus. By one day's neglect they lost the Saviour; but it cost them three days of anxious search to
find Him. So with us; by idle talk, evilspeaking, or neglect of prayer, we may in one day lose the
Saviour's presence, and it may take many days of sorrowful search to find Him, and regain the
peace that we have lost.
In our association with one another, we should take heed lest we forget Jesus, and pass along
unmindful that He is not with us. When we become absorbed in worldly things so that we have
no thought for Him in whom our hope of eternal life is centered, we separate ourselves from
Jesus and from the heavenly angels. These holy beings cannot remain where the Saviour's
presence is not desired, and His absence is not marked. This is why discouragement so often
exists among the professed followers of Christ.
Many attend religious services, and are refreshed and comforted by the word of God; but
through neglect of meditation, watchfulness, and prayer, they lose the blessing, and find
themselves more destitute than before they received it. Often they feel that God has dealt hardly
with them. They do not see that the fault is their own. By separating themselves from Jesus, they
have shut away the light of His presence.
It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ.
We should take it point by point, and let the imagination grasp each scene, especially the closing
ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more
constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we
would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the
cross.
As we associate together, we may be a blessing to one another. If we are Christ's, our sweetest
thoughts will be of Him. We shall love to talk of Him; and as we speak to one another of His love,
our hearts will be softened by divine influences. Beholding the beauty of His character, we shall
be "changed into the same image from glory to glory." 2 Cor. 3:18. (The Desire of Ages, page 83)
The Desire of Ages, pages 476-484: "I am the Good Shepherd: the good shepherd giveth his life for the
sheep." "I am the Good Shepherd, and know My sheep, and am known of Mine. As the Father
knoweth Me, even so know I the Father: and I lay down My life for the sheep."
Again Jesus found access to the minds of His hearers by the pathway of their familiar
associations. He had likened the Spirit's influence to the cool, refreshing water. He had
represented Himself as the light, the source of life and gladness to nature and to man. Now in a
beautiful pastoral picture He represents His relation to those that believe on Him. No picture was
more familiar to His hearers than this, and Christ's words linked it forever with Himself. Never
could the disciples look on the shepherds tending their flocks without recalling the Saviour's
lesson. They would see Christ in each faithful shepherd. They would see themselves in each
helpless and dependent flock.
This figure the prophet Isaiah had applied to the Messiah's mission, in the comforting words, "O
Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest
good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah,
Behold your God! . . . He shall feed His flock like a shepherd: He shall gather the lambs with His
arm, and carry them in His bosom." Isa. 40:9-11. David had sung, "The Lord is my shepherd;
(477) I shall not want." Ps. 23:1. And the Holy Spirit through Ezekiel had declared: "I will set up
one Shepherd over them, and He shall feed them." "I will seek that which was lost, and bring
again that which was driven away, and will bind up that which was broken, and will strengthen
that which was sick." "And I will make with them a covenant of peace." "And they shall no more
be a prey to the heathen; . . . but they shall dwell safely, and none shall make them afraid." Ezek.
34:23, 16, 25, 28.
Christ applied these prophecies to Himself, and He showed the contrast between His own
character and that of the leaders in Israel. The Pharisees had just driven one from the fold,
because he dared to bear witness to the power of Christ. They had cut off a soul whom the True
Shepherd was drawing to Himself. In this they had shown themselves ignorant of the work
committed to them, and unworthy of their trust as shepherds of the flock. Jesus now set before
them the contrast between them and the Good Shepherd, and He pointed to Himself as the real
keeper of the Lord's flock. Before doing this, however, He speaks of Himself under another figure.
He said, "He that entereth not by the door into the sheepfold, but climbeth up some other way,
the same is a thief and a robber. But he that entereth in by the door is the shepherd of the
sheep." The Pharisees did not discern that these words were spoken against them. When they
reasoned in their hearts as to the meaning, Jesus told them plainly, "I am the door: by Me if any
man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not,
but for to steal, and to kill, and to destroy: I am come that they might have life, and that they
might have it more abundantly."
Christ is the door to the fold of God. Through this door all His children, from the earliest times,
have found entrance. In Jesus, as shown in types, as shadowed in symbols, as manifested in the
revelation of the prophets, as unveiled in the lessons given to His disciples, and in the miracles
wrought for the sons of men, they have beheld "the Lamb of God, which taketh away the sin of
the world" (John 1:29), and through Him they are brought within the fold of His grace. Many
have come presenting other objects for the faith of the world; ceremonies and systems have
been devised by which men hope to receive justification and peace with God, and thus find
entrance to His fold. But the only door is Christ, and all who have interposed something to take
the place (478) of Christ, all who have tried to enter the fold in some other way, are thieves and
robbers.
The Pharisees had not entered by the door. They had climbed into the fold by another way than
Christ, and they were not fulfilling the work of the true shepherd. The priests and rulers, the
scribes and Pharisees, destroyed the living pastures, and defiled the wellsprings of the water of
life. Faithfully do the words of inspiration describe those false shepherds: "The diseased have ye
not strengthened, neither have ye healed that which was sick, neither have ye bound up that
which was broken, neither have ye brought again that which was driven away; . . . but with force
and with cruelty have ye ruled them." Ezek. 34:4.
In all ages, philosophers and teachers have been presenting to the world theories by which to
satisfy the soul's need. Every heathen nation has had its great teachers and religious systems
offering some other means of redemption than Christ, turning the eyes of men away from the
Father's face, and filling their hearts with fear of Him who has given them only blessing. The
trend of their work is to rob God of that which is His own, both by creation and by redemption.
And these false teachers rob man as well. Millions of human beings are bound down under false
religions, in the bondage of slavish fear, of stolid indifference, toiling like beasts of burden, bereft
of hope or joy or aspiration here, and with only a dull fear of the hereafter. It is the gospel of the
grace of God alone that can uplift the soul. The contemplation of the love of God manifested in
His Son will stir the heart and arouse the powers of the soul as nothing else can. Christ came that
He might re-create the image of God in man; and whoever turns men away from Christ is turning
them away from the source of true development; he is defrauding them of the hope and purpose
and glory of life. He is a thief and a robber.
"He that entereth in by the door is the shepherd of the sheep." Christ is both the door and the
shepherd. He enters in by Himself. It is through His own sacrifice that He becomes the shepherd
of the sheep. "To Him the porter openeth; and the sheep hear His voice: and He calleth His own
sheep by name, and leadeth them out. And when He putteth forth His own sheep, He goeth
before them, and the sheep follow Him: for they know His voice."
Of all creatures the sheep is one of the most timid and helpless, and in the East the shepherd's
care for his flock is untiring and incessant. (479) Anciently as now there was little security
outside of the walled towns. Marauders from the roving border tribes, or beasts of prey from
their hiding places in the rocks, lay in wait to plunder the flocks. The shepherd watched his
charge, knowing that it was at the peril of his own life. Jacob, who kept the flocks of Laban in the
pasture grounds of Haran, describing his own unwearied labor, said, "In the day the drought
consumed me, and the frost by night; and my sleep departed from mine eyes." Gen. 31:40. And it
was while guarding his father's sheep that the boy David, single-handed, encountered the lion
and the bear, and rescued from their teeth the stolen lamb.
As the shepherd leads his flock over the rocky hills, through forest and wild ravines, to grassy
nooks by the riverside; as he watches them on the mountains through the lonely night, shielding
from robbers, caring tenderly for the sickly and feeble, his life comes to be one with theirs. A
strong and tender attachment unites him to the objects of his care. However large the flock, the
shepherd knows every sheep. Every one has its name, and responds to the name at the
shepherd's call.
As an earthly shepherd knows his sheep, so does the divine Shepherd know His flock that are
scattered throughout the world. "Ye My flock, the flock of My pasture, are men, and I am your
God, saith the Lord God." Jesus says, "I have called thee by thy name; thou art Mine." "I have
graven thee upon the palms of My hands." Ezek. 34:31; Isa. 43:1; 49:16.
Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by
name. He knows the very house in which we live, the name of each occupant. He has at times
given directions to His servants to go to a certain street in a certain city, to such a house, to find
one of His sheep. (480) Every soul is as fully known to Jesus as if he were the only one for whom
the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He
came to draw all men unto Himself. He bids them, "Follow Me," and His Spirit moves upon their
hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He
also knows who gladly hear His call, and are ready to come under His pastoral care. He says, "My
sheep hear My voice, and I know them, and they follow Me." He cares for each one as if there
were not another on the face of the earth.
"He calleth His own sheep by name, and leadeth them out. . . . And the sheep follow Him: for
they know His voice." The Eastern shepherd does not drive his sheep. He depends not upon force
or fear; but going before, he calls them. They know his voice, and obey the call. So does the
Saviour-Shepherd with His sheep. The Scripture says, "Thou leddest Thy people like a flock by the
hand of Moses and Aaron." Through the prophet, Jesus declares, "I have loved thee with an
everlasting love: therefore with loving-kindness have I drawn thee." He compels none to follow
Him. "I drew them," He says, "with cords of a man, with bands of love." Ps. 77:20; Jer. 31:3;
Hosea 11:4.
It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of
Christ to follow Him. They behold the Saviour's matchless love, revealed throughout His
pilgrimage on earth, from the manger of Bethlehem to Calvary's cross, and the sight of Him
attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear
His voice, and they follow Him.
As the shepherd goes before his sheep, himself first encountering the perils of the way, so does
Jesus with His people. "When He putteth forth His own sheep, He goeth before them." The way
to heaven is consecrated by the Saviour's footprints. The path may be steep and rugged, but
Jesus has traveled that way; His feet have pressed down the cruel thorns, to make the pathway
easier for us. Every burden that we are called to bear He Himself has borne.
Though now He has ascended to the presence of God, and shares the throne of the universe,
Jesus has lost none of His compassionate nature. Today the same tender, sympathizing heart is
open to all the woes of humanity. Today the hand that was pierced is reached forth to bless more
abundantly His people that are in the world. "And they shall never perish, neither shall any man
pluck them out of My hand." (483) The soul that has given himself to Christ is more precious in
His sight than the whole world. The Saviour would have passed through the agony of Calvary
that one might be saved in His kingdom. He will never abandon one for whom He has died.
Unless His followers choose to leave Him, He will hold them fast.
Through all our trials we have a never-failing Helper. He does not leave us alone to struggle with
temptation, to battle with evil, and be finally crushed with burdens and sorrow. Though now He
is hidden from mortal sight, the ear of faith can hear His voice saying, Fear not; I am with you. "I
am He that liveth, and was dead; and, behold, I am alive forevermore." Rev. 1:18. I have endured
your sorrows, experienced your struggles, encountered your temptations. I know your tears; I
also have wept. The griefs that lie too deep to be breathed into any human ear, I know. Think not
that you are desolate and forsaken. Though your pain touch no responsive chord in any heart on
earth, look unto Me, and live. "The mountains shall depart, and the hills be removed; but My
kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith
the Lord that hath mercy on thee." Isa. 54:10.
However much a shepherd may love his sheep, he loves his sons and daughters more. Jesus is not
only our shepherd; He is our "everlasting Father." And He says, "I know Mine own, and Mine own
know Me, even as the Father knoweth Me, and I know the Father." John 10:14, 15, R. V. What a
statement is this!--the only-begotten Son, He who is in the bosom of the Father, He whom God
has declared to be "the Man that is My fellow" (Zech. 13:7),--the communion between Him and
the eternal God is taken to represent the communion between Christ and His children on the
earth!
Because we are the gift of His Father, and the reward of His work, Jesus loves us. He loves us as
His children. Reader, He loves you. Heaven itself can bestow nothing greater, nothing better.
Therefore trust.
Jesus thought upon the souls all over the earth who were misled by false shepherds. Those whom
He longed to gather as the sheep of His pasture were scattered among wolves, and He said,
"Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My
voice; and they shall become one flock, one shepherd." John 10:16, R. V.
"Therefore doth My Father love Me, because I lay down My life, that I might take it again." That
is, My Father has so loved you, that (484) He even loves Me more for giving My life to redeem
you. In becoming your substitute and surety, by surrendering My life, by taking your liabilities,
your transgressions, I am endeared to My Father.
"I lay down My life, that I might take it again. No man taketh it from Me, but I lay it down of
Myself. I have power to lay it down, and I have power to take it again." While as a member of
the human family He was mortal, as God He was the fountain of life for the world. He could have
withstood the advances of death, and refused to come under its dominion; but voluntarily He laid
down His life, that He might bring life and immortality to light. He bore the sin of the world,
endured its curse, yielded up His life as a sacrifice, that men might not eternally die. "Surely He
hath borne our griefs, and carried our sorrows. . . . He was wounded for our transgressions, He
was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes
we are healed. All we like sheep have gone astray; we have turned every one to his own way;
and the Lord hath laid on Him the iniquity of us all." Isa. 53:4-6.
(The Desire of Ages, pages 476-484)
My Utmost for His Highest, Oswald Chambers
January 8: Abraham built an altar … and he bound Isaac his son and laid him on the altar …
(Genesis 22:9)
This event is a picture of the mistake we make in thinking that the ultimate God wants of us is
the sacrifice of death. What God wants is the sacrifice through death which enables us to do
what Jesus did, that is, sacrifice our lives. Not – “Lord, I am ready to go with You … to death”
(Luke 22:33). But – “I am willing to be identified with Your death so that I may sacrifice my life to
God.”
We seem to think that God wants us to give up things! God purified Abraham from this error,
and the same process is at work in our lives. God never tells us to give up things just for the sake
of giving them up, but He tells us to give them up for the sake of the only thing worth having,
namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those
bands are loosened immediately by identification with the death of Jesus. Then we enter into a
relationship with God whereby we may sacrifice our lives to Him.
It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice” – to
let Him have all your strengths that have been saved and sanctified through Jesus (Romans
12:1). This is what is acceptable to God. (January 8)
Bad Enough to be Saved: Good Enough to be Lost, Rich DuBose
Evidentially the only action required of me is that I accept this remarkable gift. From there God
takes over, cancels my debt, and over time transforms me into his image. In other words, my
salvation is all God’s doing! Now that’s amazing! How can I not pursue this kind of love?
“I am certain that God, who began the good work within you, will continue his work until it is
finally finished on the day when Christ Jesus returns” (Philippians 1:6).
My church attendance, tithe paying and Bible reading in no way entitles me to any portion of
God’s grace. Such deeds are merely evidence that I have heard the call. Make no mistake, I’m not
pursuing religion, or even trying to be a good church member, as much as I am chasing after the
only one who has ever loved me unconditionally. It is my only hope!
From the book Bad Enough to be Saved: Good Enough to be Lost by Rich DuBose – the chapter
titled My Only Hope. To purchase the book on iTunes, click here; to purchase it for a Kindle,
click here; to purchase it for a Nook, click here.