Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

Being in haMashiyach is All, and in all.

Kolossaeus 3:2 Set your mind on the things that are above, not on the things that are on the

earth. For you died, and your life is hidden in YaHuWSHuWaH in YaHuWaH. When haMashiyach, our life, is revealed, then you will also be revealed with Him in esteem.

Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; for

which things’ sake, the wrath of YaHuWaH comes on the deeds of disobedience. You also once walked in those, when you lived in them; but now you also put them

all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image

of His Creator, where there can’t be Aramean and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but haMashiyach is All,

and in all.

What does it mean to put on your new nature?

It means that your conduct should match your faith. If you are a Nätzräya, you

should act like it. To be a Nätzräya means more than just making good resolutions and having good intentions; it means taking the right actions. This is a

straightforward step that is as simple as putting on your clothes. You must rid yourself of all evil practices and immorality. Then you can commit yourself to what

YaHuWaH teaches.

So many profess His Way, yet seek their own glory, professing truth but living a Lie

This is not about Religion, but a way of life

“Keep justice, and do righteousness Thus says YaHuWaH, “Keep justice, and do righteousness; for My deliverance

[yashuah-ti] YaSHuWaTY (YaHuWSHuWaH) is about to arrive, and My righteousness

to be revealed.

Keeping the Shabbath from profaning it Blessed is the man who does this, and the son of man who holds it fast; who

keeps the Shabbath from profaning it, and keeps his hand from doing any evil.”

and your being shall live

Turn your ear, and come to Me; hear, and your being shall live: and I shall make an everlasting Covenant with you, even the sure mercies of Dawiyd.

YashaYahuw 55:4

Behold, I have given Him for a witness to the peoples, a Leader and Commander to the peoples.

Him: David, and by extension, the Messiah, his descendant, who is the

continuation of David.

YashaYahuw 55:5

Behold, you shall call for a nation that you don’t know; and a nation that didn’t know you shall run to you, because of YaHuWaH your Aluahiym, and to the Qadosh-

One of Ysra'al; for He has lifted you up.”

YashaYahuw 55:6

Seek YaHuWaH while He may be found; call you on Him while He is near:

There is an open window now for us to return to YHWH and repent. But a grace period, by definition, does not last forever.

YashaYahuw 55:7 let the wicked forsake his way, and the unrighteous man his thoughts; and let

him return to YaHuWaH, and He shall have mercy on him; and to our Aluahiym, for He shall abundantly pardon.

YashaYahuw 55:8

“For My thoughts are not your thoughts, neither are your ways My ways,” says

YaHuWaH.

YashaYahuw 55:9 “For as ha'shamayim are higher than the earth,

so are My ways higher than your ways, and My thoughts than your thoughts.

Aramaic, "…so are the ways of My rightness more correct than your ways, and My

thoughts prove to be better planned than your thoughts."

YashaYahuw 55:10 For as the rain comes down and the snow from the sky, and doesn’t return there,

but waters the earth, and makes it bring forth and bud, and gives seed to the sower

and bread to the eater;

YashaYahuw 55:11 so shall My Word be that goes forth out of My mouth: it shall not return to Me

empty -- without having accomplished what I have intended and brought success in that for which I have sent it.

Will not return: Aramaic, "it is not possible for it to return".

YashaYahuw 55:12 For you shall go out with joy, and be led forth with shalom: the mountains and

the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.

Go out: perhaps depart from the lands of our exile again. Safe conduct: or peace. The Aramaic Targum adds, "to your land". As cosmic-scale cataclysmic changes take

place in the earth's topography, possibly brought about by the gravitation of another heavenly body as in the deluge, S'dom and 'Amorah overthrow, Exodus, etc., those

who are following YaHuWaH and the leaders He appoints like Moshe will find that

these radical ruptures even in mountain ranges will be for their benefit, not for their

harm.

YashaYahuw 55:13 Instead of the thorn shall come up the Cypress tree; and instead of the brier shall

come up the myrtle tree: and it shall be to YaHuWaH for a Shem, for an everlasting

sign that shall not be cut off.”

Cypress and myrtle: especially beautiful or fragrant trees. Thorns and briers: Again, this is a prime example of the reversal of the curse which Adam's sin brought on creation. Compare 3:24, which gives the opposite picture when they entered into

captivity.

If you have made such a commitment to YaHuWaH, are you remaining true to it?

YashaYahuw 56:1 This is what YaHuWaH says: "Guard just legal procedures and carry out

righteousness, because My deliverance is about to arrive, and My righteousness [is

about] to be revealed."

As special preparations had to be made before receiving the Torah at Mt. Sinai

Shemot 19:14-17 Moshah went down from the mountain to the people, and set apart the people;

and they washed their clothes. He said to the people, “Be ready by the third day. Do

not approach a woman. „It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the

sound of an exceedingly loud shofar; and all the people who were in the camp trembled. Moshah led the people out of the camp to meet Aluahiym; and they stood

at the base of the mountain.

Aluahiym: Aram., "the Memra of Aluahiym" At some point they actually came

UNDER the mountain

Deut. 4:11 ou came near and stood under the mountain; and the mountain burned with fire

to the heart of the sky, with darkness, cloud, and thick darkness.

. This is probably the context for YaHuWSHuWaH comment that if one has trust

he can tell "this mountain" to be removed. .... Yahuwchanan the Immerser, who YaHuWSHuWaH said stood in AliYahuw's office, was called the "Friend of the

Bridegroom" (one of the two witnesses). Moshah, here, is the friend of the Bride, who leads her to her Husband. Moshah and AliYahuw were the two who spoke to

YaHuWSHuWaH on another mountain, and appear to be the two witnesses of

Revelation 11.

a foundation must be laid in advance for the coming King to take over.

Tehillim 2:6-12

“But I have set My Sovereign on Tsiyown, My Set-apart Mountain.” I will tell of

the decree. YaHuWaH said to Me, “You are My Son. Today I have become Your Father. Ask of Me, and I will give the nations for Your inheritance, the uttermost

parts of the earth for Your possession. You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel. „Now therefore be wise, you

sovereigns.

Be instructed, you judges of the earth.

Serve YaHuWaH with fear, and rejoice with trembling.

Rev. 14:7

He said with a loud voice, “Fear Aluhiym, and give Him Qabod; for the hour of His judgment has come. Worship Him Who made the sky, the earth, the sea, and the

springs of waters!”

[what the trumpet judgments fall upon - earth = trump 1; sea = trump 2; springs of water = trump 3; heavens = trump 4] His judgments begin with the trumpets … the first four are before haSatan is cast out of heaven. The last three are after he is

cast out and begin the 42 month reign of the beast. This message is proclaimed by the 144,000 who's lips have been touched by the coals of fire off the alter as was

YashaYahuw in chp. 6:1-12…. they are a sealed company whose guilt has been averted and their sins covered by YaHuWSHuWaH Righteousness.

Kiss the Son, lest He be angry, and you perish in the way, for His wrath (of the

Lamb) will soon be kindled.

Blessed are all those who take refuge in Him.

Guard just legal procedures: or "enforce legal standards".

Without this, there can be no such thing as mercy. We cannot fully do what is right until there is a framework for doing so. How could we uphold the seven-year

agricultural cycles or the Levitical administration of charity for the needy unless the infrastructure is back in place?

Deut. 16:18-20

You shall make judges and officers in all your gates, which YaHuWaH your

Aluahiym gives you, according to your tribes; and they shall judge the people with righteous judgment. You shall not wrest justice: you shall not respect persons;

neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous. You shall follow that which is altogether just, that

you may live, and inherit the Land which YaHuWaH your Aluahiym gives you.

tells us what constitutes such justice: a hierarchy of judges, tribe by tribe. Having

men set over us is a risky way to operate, as history has shown, but it is the Israelite way. It failed before, but we have to start again if we want the restoration of the

previous chapter to last, and there is no way around these rulings if we want it to begin in our day. Israelite leaders lead by example rather than from a safe distance,

nor do they "lord it over" the flocks, but are true "public servants" instead.

(Luke. 22:25ff)

YaHuWSHuWaH said to them, “The kings of the nation’s Master it over them, and those who have authority over them are called ‘benefactors.’ But not so with you.

But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I AM in the midst of you as

One Who serves. But you are those who have continued with Me in My trials. I confer on you a reign, even as My Father conferred on Me, that you may eat and

drink at My table in My Reign. You shall sit on thrones, judging the twelve tribes of Ysra'al.”

("And I covenant for you, as My Father covenanted for Me, a reign, to eat and drink at My table, in My reign, and to sit on thrones, judging the twelve tribes of

Ysra'al.") alternate reading

What old clothes do you need to strip off?

Every Believer is in a life changing program. It’s not a religion its a way of life, we

are a member of a future Kingdom, with all its laws ( Torah), land ( the Universe) its King of Kings ( YHWH) and you are issued a passport with his NAME on it: with the

words in the inside cover reading

Continue in My word,

[then] are ye My talmidim indeed; And ye shall know the emet, and the emet

shall make you free.

The word "Talmidim " means "disciplined one." Who are YHWH's: Talmidim His disciplined ones? Those who continue in, take heed to, and make a high priority of His Word. And it is as they comprehend the truth of the Word that they are free

really,

truly free.

The more we know of YHWH'shua and his work, the more we are being changed to be like him. Because this process is lifelong, we must never stop learning and

obeying. There is no justification for drifting along, but there is an incentive to find

the rich treasures of growing in him. It takes practice, ongoing review, patience, and concentration to keep in line with his will.

Shimon Kĕpha Aleph 2:9

But ye [are] a chosen generation, a royal kehunah, a set apart nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of

darkness into his marvelous light:

Not only are we children in the same family and stones in the same building, but

we are priests in the same temple…

As children of the same family, stones in the same building, priests in the same

temple, we are also citizens of the same nation. People look at us and say,

What a peculiar group you are. I'm glad they look at us as being strange!

We are a part of the ministry of reconciliation

2 Korínthios 5:18 And all things [are] of Aloha (אלהים), who hath reconciled us to himself by

Yahuahshua HaMashiyach, and hath given to us the Sherut haRitztzuy (the ministry

of reconciliation);To wit, that Aloha (אלהים) was in Mashiyach, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us

the Dvar HaRitztzuy (Message of Reconciliation).

All this newness of life is from YaHuWaH, Who brought us back to Himself through what haMashiyach did. And YaHuWaH has given us the task of reconciling

people to Him. For YaHuWaH was in haMashiyach, reconciling the world to

Himself, no longer counting people's sins against them. This is the wonderful message He has given us to tell others.

We are haMashiyach's ambassadors, and YaHuWaH is using us to speak to you. We urge you, as though haMashiyach Himself were here pleading with you, "Be

reconciled to YaHuWaH!" For YaHuWaH made haMashiyach, Who never knew sin, to be sin for us, so that in Him we might become the righteousness of Aluahiym.

Ambassadors (taught ones) of YHWH

I bare you on eagles' wings, and brought you unto myself.

Shemot 19:5

So now, as you hear, if you will really listen to (within) My Voice, and keep My covenant, then you will become to Me a uniquely valued and guarded treasure above

all of the other peoples; because all the earth is Mine;

Hear, listen, keep: to leave out any of these will keep us from receiving the fullness of the gift He wants was to give us through His instruction (Torah). Listen within: or " listen into"--hear the depths of what I am saying behind the words, the

spirit that lies behind the letter. A uniquely valued treasure: literally, sealed up and hidden away. Others may see us as imprisoned in His box, “having to” do things not

required of them, losing our rights, or being “under” the Law. But it implies being

guarded to the degree that Fort Knox or a top-secret military installation is. When everything else gets stolen (and it will), Ysra'al will not, because it is locked away in

His “harem”.

[Proposal of YaHuWaH]

Now therefore,

if ( One of the biggest Letters in the Alef-bet) Mamlakah Kohenim ye will obey MY Kol indeed, and keep MY Brit, then ye shall be a peculiar treasure unto Me above all people: for all the earth [is] Mine:And ye shall be unto Me a Mamlakah Kohenim, and

an Kadosh nation.

But you are a "chosen race", [Debarim 7:6;Tehillim 33:12] officiating as priests of the Kingdom, (YashaYahuw 66:20-21) a Set-apart people, a people for Aluahiym’s

own possession, that you may proclaim the excellence of Him Who called you out of darkness into His marvelous Light! 2:10 who in time past were Lo’-Ammíy” (Not My people - Hushuwa 1:9), but now are YaHuWaH's people (Hushuwa 1:10), who were

“Lo’-Rucha´mah” (Not pitied ), but now have obtained mercy. [Paraphrase of Hushuwa 2: 23]

These [are] the Devarim which thou shalt speak unto the Benai Yisrael. And

Mosheh came and called for the Ziknei haAm, and laid before their faces all these Devarim which YaHuWaH (יהוה) commanded him. And all the people answered

together, and said, All that YaHuWaH (היהו) hath spoken we will do. And Mosheh

returned the Devarim of the people unto YaHuWaH (יהוה).

You, on the other hand, are “a chosen race [Deut. 7:6; 14:2; Tehillim 33:12], a royal order of priests, an ethnic group in a separate category, a people kept back as His own possession, so that you may divulge the excellent virtues of the One Who

has called you out of darkness into His incomprehensible light-- 10. [you] who once were “not a people” [Hushuwa 1:9], but now are the people of Al [Hushuwa 1:10];

those “Not Pitied”, but now having experienced mercy! [2:23] " [from Scriptures for all Israel]

Not a people: Aram., not counted a people. But now: 780 years later—after the

doubling (YirmeYahuw 16: 18; YashaYahuw 40:2) of the sentence of 390 years

(Yehezqel 4:9). After Kefa wrote this, despite his reminders (2 Kefa 1:13-15), we chose once again not to continue living as a people (the nation Ysra'al), but the

mercy of YaHuWaH kept us from totally losing contact with Him until the day has again come when we have another occasion to fulfill all that this means.

Mosheh, as a mediator, returned the words of the people to YHWH. Thus

YHWH'shua haMashiyach , the Mediator, revealed YHWH's will to us, his precepts

and promises; and then, as a Priest, offers up to YHWH our spiritual sacrifices, not only of prayer and praise, but of devout affections, and pious resolutions, the work

of his own Spirit in us.

Ya'akov 2:5

Listen, my beloved brothers. Didn’t YaHuWaH choose those who are poor in this

world to be rich in belief, and heirs of the kingdom which He promised to those who affectionately love Him?

Sad to say One of the greatest barriers to salvation for the rich is pride. For the poor, bitterness can often bar the way to acceptance of salvation.

Loukas 18:7 Won’t YaHuWaH avenge His chosen ones, who are crying out to Him day and

night, and yet He exercises patience with them? ?

If we know he loves us, we can believe he will hear our cries for help.

All YaHuWaH's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust

judge: she might fear lest it should set him more against her; but our earnest prayer

is pleasing to our YHWH. Even to the end there will still be ground for the same complaint of weakness of faith.

Divrei HaYamim Bet 34:21

Go, enquire of YaHuWaH (יהוה) for me, and for them that are left in YIsra’al and

in Yahuwdah, concerning the words of the Sefer that is found: for great [is] the wrath of YaHuWaH (יהוה) that is poured out upon us, because our avot have not

kept the word of YaHuWaH (יהוה), to do after all that is written in this Sefer.

I am not praying for you to get your names in the BOOK of LIFE, rather

praying be not BLOTTED OUT

Tehillim 69:28 Add iniquity unto their iniquity: and let them not come into Thy tzedakah. Let

them be blotted out of the book of the living, and not be written with the tzadikim. "let them he blotted out of the book of the memory of the living.''

Let their names rot and perish, being buried in everlasting oblivion. Aben Ezra interprets this book of the heavens; where, he says, all things that should come to

pass were written, at the time they were created;

Luke 10:20. Notwithstanding in this rejoice not, that the spirits are subject unto you; but

rather rejoice, because your names are written in shamayim.

But this is the book of divine predestination or election, often in the Renewed

Covenant called the book of life; in which the names of some persons are written, and others not

Phi 4:3;

And I entreat thee also, Bar Zauga (yoke fellow) true one, help those women which laboured with me in the good news, with Clement also, and [with] other my

fellow labourers, whose names [are] in the book of life.

so called, not with respect to the present life, and the affairs of it, which belong

to the book of Providence; but with respect to the life of the world to come, or eternal life, as Kimchi explains it.

It is no other than YaHuWaH's ordination or fore appointment of men to eternal life; which being called a book, and names written in it, show that election is

personal or particular; the exact knowledge YaHuWaH has of his chosen ones; his great care of them, and value for them; his constant remembrance of them, and the

certainty of their salvation; for such whose names are written here in reality can never be blotted out: this would be contrary to the unchangeableness of YaHuWaH,

the firmness of his purposes, and the safety of his people. Wherefore the design of this imprecation is, that those persons who had, in their own conceits, and in the

apprehensions of others, a name in this book; that it might appear, both to

themselves and others, they had none, by the awful ruin and destruction that should be brought upon them;

and not be written with the righteous;

Neither in the book of life with them; by which it appears, that to be blotted out, and not be written, are the same: nor in his written word ; so they were the

branches broken off: nor be among them at the resurrection of the just, and in the judgment day.

Kimchi observes,

that it is the same thing in different words; to be blotted out is the same as not to

be written.

Is it not our own iniquity ( sin) that blinds us to his light, we walk in darkness, for he lights the candle that guides our feet

He who called you while you were yet in your mother’s womb

YirmeYahuw 1:4 Then the Dvar YaHuWaH came unto me, saying,

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a Navi unto the goyim

(nations).Then said I, Ah, Aloha YaHuWaH! Hinei, I cannot speak: for I [am] a child. But YaHuWaH said unto me:

YaHuWaH knew you, as he knew Jeremiah, long before you were born or even conceived. He thought about you and planned for you. YaHuWaH has always thought

of you as valuable and that he has a purpose in mind for you.

What say you , i cannot, are you a child, has you are commanded, DO

"Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. Be not afraid of their faces: for I [am]

with thee to deliver thee, saith YaHuWaH. Then YaHuWaH put forth his Yud, and touched my mouth. And YaHuWaH said unto me, Hinei, I have put MY Divrei in thy

mouth.

Often I would struggle with new challenges because I lack self-confidence, feeling

that I had an inadequate ability, training, or experience. YirmeYahuw thought he was "too young" and inexperienced to be YaHuWaH's prophet to the nations. But YHWH

promised to be with him. We should not allow feelings of inadequacy to keep us from

obeying YaHuWaH. He will always be with us.

If YaHuWaH gives you a job to do, he will provide all you need to do it.

Finally

Rhomaios 2:13 For not the hearersof the Torah [are] just before Aloha, but the doers of the

Torah shall be justified.

People are condemned not for what they don't know but for what they do with

what they know. Those who know YHWH's written Word and his law will be judged by them. Those who have never seen a Bible still know right from wrong, and they

will be judged because they violated those standards that their own consciences dictated. YHWH's law is written within them. If you traveled around the world, you

would find evidence in every society and culture of YHWH's moral law.

For example, all cultures prohibit murder, and yet in all societies that law has been broken. We belong to a stubborn, sinful race. We know what is right, but we

insist on doing what is wrong. It is not enough to know what is right; we must also do it. Admit to yourself and to YHWH that you frequently fail to live up to your own

standards (much less to YaHuWaH's standards).

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou]

Ben David. An YaHuWSCHuA stood still, and called them, and said, what will ye that I

shall do unto you they say unto Him, YaHuWaH, that our eyes may be opened. So

YaHuWSCHuA had compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that read

and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire, or

make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man

to traffic with gifts which he pretends, at least, to have received from the Ruwach

HaQodesh, of which he is not the master, but the dispenser. He who preaches to get

a living, or make a fortune, is guilty of the most infamous sacrilege