Remembering Wyrd

Remembering Wyrd

Essays Concerning Rumours and Allegations about David Myatt

Contents

Prefatory Note

Myatt Satanism and the ONA

A Matter of Honour

Polemos Our Genesis

Understanding A Myatt

Prefatory Note

There are no excuses for my extremist past for the suffering I caused toloved ones to family to friends to those many more those far moreunknown others who were or who became the enemies posited by someextremist ideology No excuses because the extremism the intolerance thehatred the violence the inhumanity the prejudice were mine myresponsibility born from and expressive of my character and because thediscovery of the learning of the need to live to regain my humanity arosebecause of and from others and not because of me []

I quite understand why in the past certain individuals disliked - even hated- me given my decades of extremism my advocacy of racism fascismholocaust denial and National-Socialism followed (after my conversion toIslam) by my support of bin Laden the Taliban and advocacy of suicideattacks

David Myatt - Remembering Wyrd Concerning Rumours and Allegations

1

I also understand why - given my subversive agenda and my amoralwillingness to use any tactic from Occult honeytraps to terrorism toundermine the society of the time as prelude to revolution - certain peoplehave saught to discredit me by distributing and publishing items alleging Iam or was a satanist

Furthermore given my somewhat Promethean peregrinations - whichincluded being a Catholic monk a vagabond a fanatical violent neo-nazi atheoretician of terror running a gang of thieves studying BuddhismHinduism Taoism being a nurse a farm worker and supporter of Jihad - Iexpect many or most of those interested in or curious about my numinousway and my recent mystical writings to be naturally suspicious of ordoubtful about my reformation and my rejection of extremism

Thus I harbour no resentment against individuals or organizations orgroups who over the past forty or so years have publicly andor privatelymade negative or derogatory comments about me or published itemsmaking claims about me Indeed I now find myself in the rather curioussituation of not only agreeing with some of my former political opponents onmany matters but also (perhaps) of understanding (and empathizing with)their motivation a situation which led and which leads me to appreciateeven more just how lamentable my extremism was and just how arrogantselfish wrong and reprehensible I as a person was and how in many waysmany of those former opponents were and are (ex concesso) better peoplethan I ever was or am

Which is one reason why I have written what I have recently written aboutextremism and my extremist past so that perchance someone or some manymay understand extremism and its causes better and thus be able to avoidthe mistakes I made avoid causing the suffering I caused or be able to insome way more effectively counter or prevent such extremism in the futureAnd one reason - only one - why I henceforward must live in reclusion and insilencio Pathei-Mathos ndash Genesis of My Unknowing (2012)

David Myatt Satanism and the Order of Nine Angles

Regarding the much discussed question of David Myatt and his alleged involvementwith the sinister group the Order of Nine Angles (ONA) in my opinion there are threealternative scenarios


2

Possible Myatt Scenarios

1) Individuals can choose to accept Myatts consistent and decades long denialregarding being Anton Long and his claim that his occult involvement (such as itwas) was brief and - as he mentioned in Ethos of Extremism and (decades ago) topeople like Professor Kaplan - occurred in the 1970s when he participated in aclandestine occult honeytrap for the sole purpose of subversively aiding his thenfanatical nazism 1 Thus as he outlined in his autobiography Myngath in his Ethos ofExtremism and in many other of his writings (i) for 30 years he sincerely believed innazi ideology in a neo-nazi revolution as evidenced by his political and para-militaryactivities by his imprisonment his writings and his leadership of the NSM andReichsfolk and (ii) that following a decade of travels in lands such as Egypt 2 and agrowing admiration of Muslims he personally met he converted to Islam and spentmany years sincerely trying to live the Muslim way of life (iii) that following the deathof his then partner he was forced to re-evaluate his life and beliefs and whichre-evaluation led to him rejecting all forms of extremism and developing the personalweltanschauung he termed the numinous way (aka the philosophy of pathei-mathos)

In this first scenario Myatt was a fallible if arrogant trouble maker - a rebeland a fanatic - who gradually learned humility 3 after an eventful life andwho rediscovers his humanity and admits his mistakes following a personaltragedy

2) Individuals can choose to believe that David Myatt was and is Anton Long and thathis 30 years as a nazi and his 10 years as a Muslim were part of some life-longsinister and cunning plan of his to subvert society and that he was so sinister and soskilled at deception and so charismatic that he could (i) initially convince peopleabout his sincerity regarding being a nazi fanatic and then a sincere Muslim and (ii)also fool scores of people consistently for 30 years (in the case of NS) and 10 years (inthe case of Islam) and (iii) that in order to maintain the charade he was prepared toand did endure imprisonment (in the case of NS) and was prepared (in the case ofIslam) to be regarded by various governments as a terrorist and so be liable to arrestinterrogation extradition and imprisonment and (iv) while doing all the foregoingalso managed to create expand write for and run the ONA

In this second scenario he is some kind of evil genius (with good actingskills) involved in a decades long and international sinister conspiracysomeone who astonishingly 4 is capable of living a double (or triple) life foryears on end and capable of manipulating and duping (for years on end) allkinds of people from hardened criminals to neo-nazi ruffians to devoutMuslims to believing Christians to intellectuals

3) Individuals can choose to believe - as some conspiracy minded individuals havesuggested 5 - that he has spent most of his adult life as some kind ofgovernmentstate asset undercover operative or agent provocateur having beenrecruited either at University or during his time with the underground paramilitary


3

group Column 88 (part of NATOs secret anti-communist Gladio network)

In this third scenario he is a loyal servant of the British state - a patriot aruthless operative (inciting violence disorder subversion and terrorism) -who obeys a covert chain of command and which British state indulges inand has indulged in dirty tricks in order to protect its security and itsinterests and which dirty tricks include undercover surveillanceentrapment infiltration and disruption of groups perceived to be a threatandor terrorist and - possibly - using terrorist (and extremist) groupsthethreat of terrorism as a pretext for greater surveillance and governmentcontrol

Explanations Required

Those who believe versionsscenarios 3 and 2 (the agent provocateur and the satanistscenarios) have to explain Myatts life - and his philosophy his personal letters andhis mystical writings - since 2006 and which life and which writings (many of whichwritings deal with humility compassion his remorse about his extremist past and hismistakes) do not fit the theory of Myatt being either a life-long satanist or somededicated ruthless covert government asset The only explanations consistent withthose versions of Myatts life are the following additional assumptions (i) that hisnuminous wayphilosophy of pathei-mathos is something he does not personallybelieve in and he diabolically constructed it as some sort of smokescreen or jape and(ii) that his personal writings are all lies some clever attempt (by an amoral genius)at obfuscation 6 to divert attention from the sinister deedsthe covert ops suchbelievers believe he has done and probably is still doing or was doing until veryrecently or (iii) in the particular case of the agent provocateur theory that c2006 heretired and devoted himself to expressing what he really believed in all along orwhat he came to believe following a lifetime of state-sponsored covert activity

Furthermore those who accept version 2 (the satanist scenario) have additionally toexplain not only the lack of factual evidence proving he is a satanist 7 but also manyother things about Myatts life among which are the following 8

1) His time as a Christian monk and his many subsequent writings praisingCatholicism in particular and Christianity in general 92) His Occultism and National-Socialism text - written in the 1980s andrepublished in the 1990s and again around 2006 - and in which hedenounced occultism3) The small matter of him being married in Church in accordance withthe Christian ceremony of marriage4) His semi-autobiographical poetry 105) His voluminous writings about the hubris of extremism and about hisrejection of and his remorse concerning his extremist past 116) An extensive seven hour search of his home by six Detectives fromScotland Yard in 1998 failed to find any occult items or literature7) A forensic analysis by the police of Myatts seized computers following


4

his arrest in 1998 failed to find any occult material

Again the only explanation of these things consistent with the Myatt as satanistscenario is that he is and was not only the astonishingly cunning duplicitous evilgenius mentioned above but also someone who has now (again astonishingly)contrived to create yet another persona for himself (as philosopher of the numinousway and humble penitent) and which persona he has managed to rather convincinglyand certainly consistently portray through letters poems and scores of essaysspanning some six years (2006 -2012) 12

Conclusion

We basically have a choice between(i) believing Myatt is an astonishingly diabolical duplicitous creative polymathicalgenius who over four decades has been playing sinister games and who has notdeviated from his youthful sinister cunning plan and which diabolical genius makesthe likes of Crowley and LaVey (and everyone else associated with modern Satanismand the left hand path) seem pathetic and mundane or(ii) assuming Myatt has spent most of his adult life as a covert servant of the Britishstate or(iii) accepting that Myatt has lived a quite adventurous (but not an exceptionallyamazing) life has made mistakes has suffered a personal tragedy and has learnedfrom and been changed by his experiences and by that tragedy

How do we choose I have always admired Isaac Newtons Rules of Reasoning ofwhich the first is

We are to admit no more causes of natural things than such as are bothtrue and sufficient to explain their appearances

To this purpose the philosophers say that Nature does nothing in vain andmore is in vain when less will serve for Nature is pleased with simplicityand affects not the pomp of superfluous causes

To guide us toward choosing one of the three suggested explanations of Myattsdiverse life we might profitably apply this rule of reasoning Which of the above threescenarios is therefore the most plausible Which offers the most simple the mostrational explanation for Myatts peregrinations Which require the pomp ofconspiracy theory and which involve superfluous causes and (sometimes bizarresometimes astonishing) ad hoc assumptions and claims

I know which one I favor

JR Wright2012


5

Footnotes

[1] In part two of his political memoir Ethos of Extremism - covering the years1973-1975 - Myatt wrote

There also developed in me during this time and because of myinvolvement with C88 a realization that both covert action and terrorismwere or might be useful tactics to employ in the struggle for victory astruggle which I - extremist and fanatic that I was - accepted would bebrutal violent and bloody and thus possibly cost the lives of some of ussome of our opponents and even some non-combatants []

In respect of covert action I came to the conclusion following somediscussions with some C88 members that two different types of covertgroups with different strategy and tactics might be very useful in ourstruggle and thus aid us directly or aid whatever right-wing political partymight serve as a cover for introducing NS policies or which could be used toadvance our cause These covert groups would not be paramilitary and thuswould not resort to using armed force since that option was alreadycovered so far as I was then concerned by C88

The first type of covert group would essentially be a honeytrap to attractnon-political people who might be or who had the potential to be useful tothe cause even if or especially if they had to be blackmailed or persuadedinto doing so at some future time The second type of covert group would bedevoted to establishing a small cadre of NS fanatics of sleepers to - whenthe time was right - be disruptive or generally subversive

Nothing came of this second idea and the few people I recruited during1974 for the second group migrated to help the first group established theprevious year However from the outset this first group was beset withproblems for - in retrospect - two quite simple reasons both down to meFirst my lack of leadership skills and second the outer nature chosen forthe group which was of a secret Occult group with the offer thetemptation of sexual favours from female members in a ritualized Occultsetting with some of these female members being on the game andassociated with someone who was associated with my small gang of thieves[]

For some time this underground group appeared to flourish with somerespectable people recruited - initially a lecturer a solicitor a teacheramong others - with some of the recruits becoming converts to or in someway helping our political cause and with such clandestine recruitmentaided later on by some unexpected non-factual unwanted publicity

But what happened was that over time and under the guidance of itsmentor the Occult and especially the hedonistic aspects came to dominate


6

over the political and subversive intent with the raisons detat of blackmailand persuasion of recruiting useful respectable people thus lost Hencewhile I still considered then and for quite some time afterwards that thebasic idea of such a subversive group such a honeytrap was sound Igradually lost interest in this particular immoral honeytrap project untilanother spell in prison for an assortment of offences took me away fromLeeds and my life as a violent neo-nazi activist

[2] In part six of Ethos of Extremism - dealing with the years 1998-1992 - Myatt wrote

There was no sudden decision to convert to Islam Rather it was theculmination of a process that began a decade earlier with travels in theSahara Desert During the decade before my conversion I regularlytravelled abroad with this travel including well-over a dozen visits to Egyptand a few visits to other lands where the majority of the population wereMuslim

Egypt especially enchanted me and not because of the profundity ofancient monuments Rather because of the people their culture and theland itself How life outside of Cairo seemed to mostly cling to the Nile -small settlements patches and strips of verdanity beside the flowing waterand hemmed in by dry desert I loved the silence the solitude the heat ofthe desert the feeling of there being precariously balanced between lifeand death dependant on carried water food the feeling of smallness aminute and fragile speck of life the vast panorama of sky There was apurity there human life in its essence and it was so easy so very easy tofeel in such a stark environment that there was must be a God a Creatorwho could decide if one lived or died

Once after a long trip into the Western Desert I returned to Cairo to stay atsome small quite run-down hotel on one side a Mosque while not that faraway on the other side was a night-club A strange quixotic juxtapositionthat seemed to capture something of the real modern Egypt Of course veryearly next morning the Adhaan from the mosque woke me I did not mindIndeed I found it hauntingly beautiful and strangely not strange at all as ifit was some long-forgotten and happy memory from childhood perhaps

Once I happened to be cycling from Cairo airport to the centre of the cityas dawn broke my route taking me past several Mosques So timeless sobeautiful the architecture the minarets framed by the rising sun

Once and many years before my conversion I bought from a bookshop inCairo a copy of the Quran containing the text in Arabic with a parallelEnglish interpretation and would occasionally read parts of it and althoughI found several passages interesting intriguing I then had no desire felt noneed to study Islam further Similarly the many friendly conversations I hadwith Egyptians during such travels - about their land their culture and


7

occasionally about Islam - were for me just informative only the interest ofa curious outsider and did not engender any desire to study such matters indetail

However all these experiences of a decade and more engendered in me afeeling which seemed to grow stronger year by year with every new tripThis was the feeling that somehow in some strange haunting way I belongedthere in such places as part of such a culture A feeling which caused me -some time after the tragic death of Sue (aged 39) from cancer in the early1990s - to enrol on and begin an honours course in Arabic at a Britishuniversity

Thus suffice to say that a decade of such travel brought a feeling offamiliarity and resonance with Egypt its people its culture that land andwith the Islam that suffused it so that when in the Summer of 1998 Iseriously began to study Islam to read Ahadith Seerah and the wholeQuran I had at least some context from practical experience Furthermorethe more I studied Islam in England in those Summer months the more Ifelt remembered the sound of the beautiful Adhaan remembered thedesert - that aeligtherial purity that sense of God there and remembered thathaunting feeling of perhaps already belonging to such a culture such a wayof life

Hence my conversion to Islam then in September of that year seemedsomehow fated wyrdful

[3] Of this learning of humility Myatt - in his Pathei-Mathos A Path To Humility -writes

In terms of my own pathei-mathos the culture of Islam ndash manifest in Adabin Namaz and in a reliance on only Allah and a culture lived experiencedby me over a period of some nine years ndash was not only a new revelation ofthe numinous but also a grounding in practical humility The veryperformance of Namaz requires and cultivates an attitude of personalhumility most obvious in Sajdah the prostration to and in the presence ofAllah Ar-Rahman Ar-Raheem a personal humility encouraged by Adab andshared in Jummah Namaz in a Masjid and during Ramadan

[4] Even adherents of the Myatt is a satanist scenario are forced to admit that thiskind of supposition is astonishing

Even more astonishing than this transition [from neo-nazi to Muslim] isthat it seems both his Nazism and Islamism are merely instruments for theONAs underlying sinister esoteric plots Per Faxneld Post-Satanism LeftHand Paths and Beyond in Per Faxneld amp Jesper Petersen (eds) The DevilsParty Satanism in Modernity Oxford University Press (2012) p207 ISBN


8

9780199779246

[5] As the Canadian author and satirist Jeff Wells wrote

Is Myatt an agent provocateur a shit-disturber who canrsquot settle upon aradical philosophy something more or something less Itrsquos difficult toassess motive but consider that he has been arrested numerous times forsuch things as writing and disseminating practical terrorist guides [and] onsuspicion of conspiracy to murder These cases have always been droppeddue to lack of evidence Does he enjoy protection The record is suggestivethat he does

So again whose interests are served by there being a David Myatt Is he isown man - or men - or does he belong to someone else Or is it somethingelse - an intelligence service perhaps Nine Angles of Separation 2005

An overview of the theory of Myatt as agent provocateur is given in the 2009 textDavid Myatt Agent Provocateur

[6] As one exponent of the Myatt is a satanist scenario states in respect of Myatthimself and some of Myatts writings [The article] appears to be part of the gamethat Myatt is playing with the media [] His conversion to Islam was probablynothing more than a game of make-believe [] It is my claim that Myatts move toIslam is part of a sinister strategy that has its roots in the insight roles and idea ofsinister dialectics within the ONA [] Myatts life-long devotion to various extremeideologies has been part of a sinister game that is at the heart of the ONA SenholtJacob Secret Identities in The Sinister Tradition Political Esotericism and theConvergence of Radical Islam Satanism and National Socialism in the Order of NineAngles in Per Faxneld amp Jesper Petersen (eds) The Devils Party Satanism inModernity Oxford University Press (2012) pp 266 267 269

The relevant expressions in the above quotation are appears to be probably nothing more than andmy claim For no evidence is adduced Is it tendentious to claim as Senholt does that Myatts years as aMuslim were nothing more than a game of make-believe given that Myatt put himself at risk of arrestinterrogation extradition and imprisonment by preaching Jihad meeting with Islamists and penningtexts supporting suicide attacks and bin Laden and thus merited a mention at NATO conferences onterrorism in 2005 in 2006 and again in 2010

It would be interesting to know how the exponents of the Myatt is a satanist and Myatt is Anton Longscenarios explain the contents of the two volumes of Myatts personal letters that have been publishedsince these letters - just like Myatts poetry - portray a person very different from a satanist playingsinister games Would they claim these letters were nothing more than make-believe and thus part ofthe sinister game they allege Myatt is playing The two volumes in question are Selected Letters 2002-2008

(pdf) and Extracts from Letters to Friends 2008-2011 (pdf)

[7] In A Matter of Honour Myatt wrote

Since at least 1997 I have no doubt been under regular covert surveillanceby Special Branch and MI5 ndash and especially so since 911 given somestatements I made while a Muslim - with all my communications (internet


9

telephonic) monitored via GCHQ Indeed following my conversion to Islamand during the time I seemed to be for the security services and the Policea significant person of interest I recall many meetings and friendlyconversations with one of the Special Branch officers on attachment to thecity near where I was then living

Given such surveillance and interest no doubt there are records somewhereof my activities as a neo-nazi extremist of my subsequent life as a radicalMuslim supporting Jihad and finally of my life as a reclusive philosopher afriend of σοφόν who seeks through λόγος to uncover ndash to understand ndashBeing and beings and who thus suggests or proposes an ontology of BeingWhat there will not be will be any records of Myatt as Satanist

As I mentioned in my article Polemos Our Genesis in respect of suchsurveillance

I have [since at least 1997] worked on the assumption that mycommunications are monitored so I have restricted my internetand telephonic communications to friends family and to people Ipersonally know or who are personally known to someone I trustThis means two things That all I communicate is personal opentransparent and honest and that if someone not belonging to thissmall circle of contacts claims to have had some communicationfrom me ndash either sent with my name or sent using somepseudonym ndash then it is bogus

[8] qv David Myatt A Matter of Honour (e-text 2012)

[9] These writings include The Pursuit of Wisdom (2011) Just My Fallible ViewsAgain and the collection Pathei-Mathos - A Path To Humility (2010-2012)

[10] According to Myatt his poetry was composed between the years 1971-2012 andis of varying quality Having undertaken the onerous task of re-reading those poemsthat I still have copies of there are in my fallible view only around a dozen that Iconsider may possibly be good enough to be read by others This collection [Relict]contains these few poems and most are autobiographical in nature

[11] These writings about his rejection of extremism include (i) A Rejection ofExtremism (pdf) (ii) Meditations on Extremism Remorse and The Numinosity of Love(iii) De Novo Caelo (pdf)

A selection of quotations about extremism taken from Myatts recent writings aregiven in the e-text Concerning Extremism See also From Extremist to Mystic

For Myatts analysis of extremism as hubris see (i) Some Personal Musings OnEmpathy in relation to the philosophy of πάθει μάθος [Part Two of Myatts Recuyle OfThe Philosophy Of Pathei-Mathos] and (ii) Enantiodromia and The Reformation of The


10

Individual [Part Three of Recuyle Of The Philosophy Of Pathei-Mathos]

[12] Some of his letters from this period are included in the collection Extracts fromLetters to Friends Selected Letters of David Myatt 2008-2011

A Matter of Honour

Journalists Allegations and Propaganda

For many years ndash in fact up to and including the present ndash rumours and allegationsconcerning my involvement with practical occultism and satanism have been incirculation and regularly referred to and repeated by journalists and others innewspapers magazines articles and latterly on that new medium - greatlysusceptible to the spreading of dishonourable allegations and rumours - that has beentermed the Internet One of these allegations is that I am a certain person known asAnton Long

In the past thirty-seven years only four people on hearing or learning about suchrumours and allegations have had the decency to ask me in person for my side ofthe story The first was Colin Jordan the second was John Tyndall the third wasSteve Sargent and the fourth was a Muslim whom I came to greatly admire and towhom I gave a personal pledge of loyalty

I have when asked in person or via impersonal means of communication such asletters always denied such allegations of such involvement as I have on numerousoccasions challenged anyone to provide evidence of such accusations No suchevidence has ever been forthcoming [1]

For instance I was for several days in early 2000 covertly filmed photographed andfollowed by an investigative team working for the BBC as part of their research for aPanorama programme about David Copeland and the London nail-bombings [2] Priorto that surveillance and for an ever longer period I was also the subject of covertsurveillance by a private investigator hired to undertake preliminary research for thatBBC investigation What did all this covert surveillance and investigation reveal Asatanist No Someone living an ordinary rather boring life with his wife and familyin a small village near Malvern who went to work everyday on a bicycle to a nearbyfarm


11

Covert surveillance photograph of me on my way back from workTaken by the BBC 2000

In addition since at least 1997 I have no doubt been under regular covertsurveillance by Special Branch and MI5 ndash and especially so since 911 given somestatements I made while a Muslim - with all my communications (internet telephonic)monitored via GCHQ Indeed following my conversion to Islam and during the time Iseemed to be for the security services and the Police a significant person ofinterest I recall many meetings and friendly conversations with one of the SpecialBranch officers on attachment to the city near where I was then living

Given such surveillance and interest no doubt there are records somewhere of myactivities as a neo-nazi extremist of my subsequent life as a radical Muslimsupporting Jihad and finally of my life as a reclusive philosopher a friend of σοφόνwho seeks through λόγος to uncover ndash to understand ndash Being and beings and whothus suggests or proposes an ontology of Being What there will not be will be anyrecords of Myatt as Satanist

As I mentioned in my article Polemos Our Genesis in respect of such surveillance

I have [since at least 1997] worked on the assumption that mycommunications are monitored so I have restricted my internet andtelephonic communications to friends family and to people I personallyknow or who are personally known to someone I trust This means twothings That all I communicate is personal open transparent and honestand that if someone not belonging to this small circle of contacts claims tohave had some communication from me ndash either sent with my name or sentusing some pseudonym ndash then it is bogus

In respect of rumours and allegations I have on a few occasions challenged someindividuals to a duel with deadly weapons according to the etiquette of duelling Notone of the individuals so challenged to a duel had the honour to accept or issue apublic apology in lieu of fighting such a duel

As I wrote some thirteen or more years ago


12

I have never bothered to have recourse to civil law and establishedCourts to sue those making libellous allegations about me quite simplybecause the only law I believe in and strive to uphold is the law of personalhonour Given that I have challenged two journalists according to the law ofpersonal honour to a duel with deadly weapons for making such maliciousallegations and given that they did not have the honour to accept thischallenge or issue an apology in lieu of fighting a duel I consider my honourvindicated

Such challenges the lack of evidence to support the allegations and rumours and therefusal of those so challenged to a duel of honour to either fight that duel of honour orissue an apology reveals the truth of this particular matter ndash at least to thosepossessed of arecircte

However I quite understand why many people - journalists included - did in the past(and possibly still do) impersonally dislike or hate me given my past and unethicalsupport for and my past propagation of neo-nazism and my previous lamentablepublic incitement of hatred intolerance and violence I was only reaping what I hadsown Thus I believe I also understand the motivation of those journalists and thoseauthors who used rumours and allegations of involvement with Satanism to discreditme for they were most probably only doing what they thought was necessary in thestruggle against racism extremism and bigotry But does that struggle - for what isethical - justify their (in my view) unethical use of rumours and unproven allegations

My own rather old-fashioned view is and was that a personal knowing ofsomeone extending over a period of many months if not a year or more is the onlyhonourable way to form a reasoned opinion about someone For honour means thecultivation of traditional gentlemanly and ladylike virtues and one of which virtues isthat we strive to treat other human beings in a fair way ignoring what others havesaid or written about them ignoring their past (real or alleged) and giving them thebenefit of the doubt unless and until direct personal experience direct knowledge ofthem reveals them to be dishonourable

Instead of penning material based on such a personal knowing it occurs to me thatsome journalists who wrote and published stories about me might knowingly orunknowingly have or had a somewhat prejudiced view having put some political orpersonal agenda before veracity and thence use their position andor their influence(use the power of the Media) to propagate their opinion their version of events andbelittle or otherwise denigrate persons they disliked or did not approve of becausethey viewed that person not in an empathic non-judgemental way - as an individualhuman being whom they had taken the trouble to get to know - but in an impersonalabstract way according to some label or category they had assigned to that individualbecause of the alleged political or religious views of that individual Thus in my owncase they prejudged me - categorized me - as a fascist or a nazi or a satanist - andsince they disliked or hated fascists and nazis and considered satanists were immoraland evil they adjudged me a reprehensible person whom they did not like

Furthermore in place of a personal knowing - andor a scholarly research into the life


13

and times of the person they intend to write about and lasting many months if not ayear or more - they rely on certain journalistic practices in order to gatherinformation Practices such as (1) bribing or persuading corrupt Police officers andgovernment officials and others in order to obtain confidential information aboutindividuals (2) hackingintercepting peoplersquos private telephonicinternetcommunications (3) hiring private investigators to follow individuals and gatherinformation about them (4) hypocritically attempting to excuse such unethicalconduct by making the spurious claim that what they write or say is in the publicinterest when not only is this so-called public interest an unethical abstraction butalso when they as individuals would be offended if someone used such hackjournalistic practices against them and their own family Thus and for example awell-known anti-fascist organization could unethically obtain confidential informationabout its opponents by getting someone sympathetic to their cause in the civil serviceto obtain national insurance numbers dates of birth places of residence andemployment history as they could employ the services of an unethical privateinvestigator to obtain that and other information via corrupt officials and by covertsurveillance

The result of such journalistic practices of such a lack of personal knowing of such alack of scholarly research and of such prejudgement of a person is a hasty piece ofwork that - to paraphrase what a friend of mine once wrote - possibly says more aboutthe journalist more about our society and more about the modern Media that it doesabout the person who is the subject of such a piece of work

In addition and importantly are those who in the past have prejudged me - whohave written about me as a violent extremist - accepting of individual change of thevirtues of reformation and pardonance Are they aware of my voluminous recentwritings regarding my philosophy of pathei-mathos and those regarding my extremistpast and my rejection of extremism [3] Are they open to the possibility of my changeand reformation Or will they continue with the party line and thus continue to insistthat I am some sinister person whose recent mystical writings are just some sort ofdiabolical ploy

More interestingly (perhaps) could my career as an extremist have been brought toan earlier end had one or some of my opponents taken the trouble to get to know mepersonally and rationally revealed to me the error of my suffering-causing unethicalextremist ways Perhaps perhaps not - I admit I do not know I do know howeverhow my personal interaction with and the ethical behaviour behaviour of the Police Iinteracted with from the time of my arrest by officers from SO12 in 1998permanently changed (for the better) my attitude toward the Police

The Logical Fallacy of Incomplete Evidence - A Case Study

In a doctoral thesis entitled Political Esotericism amp the convergence of Radical IslamSatanism and National Socialism in the Order of the Nine Angles a post-graduatestudent named Senholt made certain claims and drew certain conclusions in respectof myself and alleged involvement with the Occult group the order of nine anglesOne of his claims is that the role of David Myatt is paramount to the whole creation


14

and existence of the ONA

Given that this thesis [4] is often cited as having proved my involvement I believe abrief overview of the claims and proofs offered seems to be in order especially as -to my knowledge - it has not so far been subjected to a critical analysis

A reading of the thesis reveals two interesting things First the use of and relianceupon secondary and tertiary sources many of which are anonymous and many ofwhich are derived from the world wide web that most unreliable source ofinformation For example he relies on the book Black Sun by Goodrick-Clarke evenafter admitting it contains errors and that the author offers no proof for theassumptions made in respect of me and the ONA [5]

Second that Senholt undoubtedly inadvertently commits the logical fallacy ofincomplete evidence [6] That is the multitude of facts and circumstances which donot support his contention about me and the ONA are omitted

Thus and in my view the Senholt thesis while interesting does not meet therequirement the criteria of scholarship

This criteria is essentially two-fold (i) of detailed meticulous unbiased research onand concerning a specific topic or topics or subject undertaken over a period of someconsiderable time usually a year or more in duration and of necessity involvingprimary source material and (ii) a rational assessment of the knowledge acquired bysuch research with such conclusions about the topic topics or subject thereforebeing not only the logical result of the cumulative scholarly learning so acquired butalso possessing a certain gravitas just like genuine scholars

His lack of primary research is evident in several factual errors A few examples

(1) He repeats Searchlights claim that their expose of me in the April 1998 issue oftheir magazine caused internal strife in the National Socialist groups I was theninvolved with whereas it had no effect at all other than to make people laugh sincefew if anyone of the extremists in such groups ever took seriously anything stated inSearchlight Instead as their name for it indicated - Searchlies - they regarded it asjust more Jewish propaganda and indeed as something of a badge of honour to bementioned in it with the general feeling being that if you get mentioned in Searchliesyou must be doing something right

(2) He asserts that in 1998 the Police raided my home and arrested me Which iscorrect He then asserts that I was arrested again two years later after the Londonnailbomb attacks together with some other Combat 18 members Which is incorrectThe facts being that I was not arrested in 2000 and that the 1998 raids were the onesthat also involved some C18 and NSM members

(3) He writes that His conversion did not escape the mainstream media and mostEnglish newspapers and media-outlets wrote about the incident including the BBCIn fact as a search of media archives would have revealed my conversion in 1998


15

was never mentioned until two years after the fact and most of the media publicity in2000 linking me with Copeland made no mention of it But perhaps Senholt justmeant to write something along the lines of the fact that Myatt was at the time ofCopelands trial a Muslim did not escape some of the mainstream media

Moving on to his claims that there are several things which link me with theONA All of these alleged links can be shown not only to be unsupported by the factsbut also that they do not even amount as Senholt states to circumstantial evidence insupport of the claim made that I am Anton Long The claims are

(1) The use of alternative dating systems such as yf by both me and theONA

The fact that group A and group B use the same or a similar alternativedating system is not proof that B is a subset of A only of borrowingimitation adaptation and possibly of plagiarism

(2) Some occult texts with my name on them

See the first part of omitted facts and circumstances below - regardingusing the occult as a neo-nazi honeytrap

(3) That ONA insight roles included supporting neo-nazi groups andterrorism (neo-nazi and Islamic) things which I was openly involved with

As with alternative dating systems and some ideas (such as acausality - seeitem (5) below) there is only a possible borrowing imitation adaptationplagiarism

Also what is not mentioned are the other ONA insight roles which do not fitin with my life Such as a police officer assassin and joining an anarchistgroup

(4) That there is linguistic evidence linking my writings and those of AntonLong

No evidence from forensic linguistics is presented so that this claim is justclaim about two people using similar concepts and ideas and sometimes thesame words

That is there is no direct evidence of a link so that once again this isprobably just others borrowing imitating and adapting already existingideas and concepts something that like plagiarism happens all the time

(5) That my departure from Islam (in 2009) coincided with Anton Longwriting a plethora of new ONA items

Since Senholt does not give dates and does not list the items before andafter this date this is a rather vague assumption which also ignores two


16

important facts First the vast quantity of literature I produced from 2006onwards (following the suicide of my fianceacutee) in the form of essays about myNuminous Wayphilosophy of pathei-mathos letters poetry and so onSecond Senholt does not discuss the fact that there were and are severalself-confessed satanists (such as the pseudonymous Jason King) who are ofopinion that most if not all of the newer recent items attributed to AntonLong were written by someone quite different from the original AntonLong associated with the original ONA (or ONA 10 as King described it)

(6) That some of my ideas and concepts - such as acausality and Aeons andHomo Galactica - are and have been used by the ONA

These concepts date to the early to middle 1970s evident in suchnon-occult writings as Emanations of Urania and later on in my Vindex -Destiny of the West

As an early advocate of copyleft I have never been bothered by plagiarismor by others using and adapting my ideas and my inventions such as TheStar Game Thus there is use and adaptation by others and possiblyplagiarism but no proof of a direct link

In most of the above cases there is also the established and the admitted fact up until1998 I knew as friends some of the people involved with various occult groupsalthough - as mentioned to Professor Kaplan [7] and others - I did not share their viewswith us therefore agreeing to disagree on many things Thus some allowed borrowingof ideas concepts and inventions by such friends is hardly surprising

Finally the omitted facts and circumstances that do not support Senholtsclaims and conclusions include

(1) My publicly stated admission made in the 1990s in correspondence withProfessor Kaplan and others - and publicly repeated by me many times in the past tenand more years - that my occult involvement such as it was in the 1970s and laterwas for the singular purpose of subversion and infiltration in the cause of National-Socialism with part of this being to spread racist ideas and denial of the holocaustThus one such occult group I associated with was a honeytrap and the whole intentwas political revolutionary not occult and not to with satanism It was a matter ofusing or trying to use such occult groups for a specific neo-nazi purpose without anyinterest in or personal involvement with the occult

As I wrote in part two (1973-1975) of Ethos of Extremism

In respect of covert action I came to the conclusion following some discussions with someC88 members that two different types of covert groups with different strategy and tacticsmight be very useful in our struggle and thus aid us directly or aid whatever right-wingpolitical party might serve as a cover for introducing NS policies or which could be used toadvance our cause These covert groups would not be paramilitary and thus would not resortto using armed force since that option was already covered so far as I was then concerned


17

by C88

The first type of covert group would essentially be a honeytrap to attract non-political peoplewho might be or who had the potential to be useful to the cause even if or especially if theyhad to be blackmailed or persuaded into doing so at some future time The second type ofcovert group would be devoted to establishing a small cadre of NS fanatics of sleepers to -when the time was right - be disruptive or generally subversive

Nothing came of this second idea and the few people I recruited during 1974 for the secondgroup migrated to help the first group established the previous year However from theoutset this first group was beset with problems for - in retrospect - two quite simple reasonsboth down to me First my lack of leadership skills and second the outer nature chosen forthe group which was of a secret Occult group with the offer the temptation of sexualfavours from female members in a ritualized Occult setting with some of these femalemembers being on the game and associated with someone who was associated with my smallgang of thieves []

But what happened was that over time and under the guidance of its mentor the Occult andespecially the hedonistic aspects came to dominate over the political and subversive intentwith the raisons detat of blackmail and persuasion of recruiting useful respectable peoplethus lost Hence while I still considered then and for quite some time afterwards that thebasic idea of such a subversive group such a honeytrap was sound I gradually lost interestin this particular immoral honeytrap project until another spell in prison for an assortment ofoffences took me away from Leeds and my life as a violent neo-nazi activist []

I had occasion during the 1980s to renew my association not only with some old C88comrades but also with the mentor of that Occult honeytrap when after of lapse of manyyears I became involved again in neo-nazi politics and revived my project of usingclandestine recruitment for the cause By this time that Occult group had developed someuseful contacts especially in the academic world so some friendly co-operation between uswas agreed a co-operation which continued sporadically until just before my conversion toIslam in 1998

This clandestine recruitment of mine was for a small National-Socialist cadre which went by avariety of names beginning with G7 (soon abandoned) then The White Wolves (c 1993)and finally the Aryan Resistance Movement aka Aryan Liberation Army [qv Part Five fordetails]

However while some of these Occult contacts were given their professions occasionallyuseful to the cause and to our people by 1997 I had come to the conclusion that theproblems such association with Occultism and occultists caused far outweighed thesubversive advantages a conclusion which led me to re-write and re-issue a much earlierarticle of mine entitled Occultism and National-Socialism and which revised article wassubsequently published in the compilation Cosmic Reich by Renaissance Press of NewZealand As I wrote in that article - National-Socialism and Occultism are fundamentally andirretrievably incompatible and opposed to each other

By the Summer of 1998 I had abandoned not only such co-operation and contacts with suchOccult groups but also such clandestine recruitment on behalf of National-Socialismconcentrating instead on my Reichsfolk group and my revised non-racist version of National-Socialism which I called ethical National-Socialism Later still following my conversion toIslam I was to reject even this version of National-Socialism

This explains many things including early occult articles with my name - not thename Anton Long - in zines such as The Lamp of Thoth and the early version of


18

Copula cum Daemone (which in fact was about the birth of Adolf Hitler) One questionSenholt does not ask is why both my name and the name Anton Long occur on thesame early texts with the simple answer being that there were two different peopleone of whom (me) ceased all involvement with such occult honeytraps in 1998

(2) My time as a Christian monk and my writings praising Catholicism in particularand Christianity in general

This does not fit in with the claim of me being a life-long devotee of extremeideologies or being a satanist so it is ignored No attempt was made to use primarysources - to talk to people who knew me as monk and who could recount my life thenand my autobiography Myngath where I recount my time as a monk

No mention is made of my many articles in which I praise Catholicism or refer to it ina positive way For example my mention of the numinosity of the Latin TridentineMass [qv Concerning The Nature of Religion and The Nature of The Numinous Way]and of the sacrament of confession As I wrote in Soli Deo Gloria

It is my personal opinion that traditional Catholicism with its TridentineMass and its particular conservative traditions was a somewhat bettermore harmonious expression of the numinous (a necessary and relevantexpression of the numinous) than both Protestantism and the reformsintroduced by the Second Ecumenical Council of the Vatican and whichreforms served only to undermine the numinous to untwist the threads thatheld together its hidden soul of harmony

There is also the small matter of me being married in Church in accordance with theChristian ceremony of marriage And the small matter of writings of mine such asPathei-Mathos - A Path To Humility

(3) My article Occultism and National-Socialism - written in the 1980s andrepublished in the 1990s and again around 2006 - and in which I denouncedoccultism is ignored

(4) My writings about National Socialism and Islam - spanning some three decades -are for the most part ignored except when they are adduced to show I as a nazi or asa Muslim incited violence and possibly terrorism Are they ignored because they intheir quantity and content reveal they were written by someone who was at the timeof their writing a dedicated neo-nazi and then a dedicated Muslim and whichdedication to such causes most certainly precludes being some sort of sinister personwho was just using those causes for his own satanic ends

In addition and importantly what are also overlooked are

(a) The very real threat of being imprisoned for some of those writings -something surely only a genuine fanatic a believer would be prepared todo

(b) My decades of political activism on behalf of National-Socialism my twoterms of imprisonment resulting from such activities and my involvement


19

with the paramilitary group Column 88 Which long-term activities oversome thirty years which imprisonment and which paramilitary involvementsurely indicate an inner - a rather fanatical - dedication to that cause

(c) My travels as a Muslim to certain lands the talks I gave to and thediscussions I had with Muslims [8] and my regular attendance at Mosques topray with other Muslims which would indicate someone who was duringthose years committed to that Way of Life

(5) My semi-autobiographical poetry [9] my published correspondence and my ethicalphilosophy of The Numinous Wayphilosophy of pathei-mathos are completelyignored Why are these voluminous writings and these ideas of mine ignoredBecause they honestly reveal the thoughts and feelings and ideas and experiencesand (importantly) the failings of someone so different from a satanist that they have tobe ignored

(6) My years of interior ethical and philosophical struggle to reform to changemyself - documented in hundreds of letters essays poems especially after the suicideof my fianceacutee in 2006 - are completely ignored Why Because they do not fit in withthe idea with the theory of me being a deceitful manipulative sinister trickster thearchetypal satanist[10]

It seems therefore that some of the facts of my life have been interpreted inorder to fit a theory regarding some posited and ideal ONA member with thisinterpreted ONA life - with inconvenient facts and circumstances convenientlyomitted or ignored - then being held up as proof that I am Anton Long since thistruncated re-interpreted life of mine allegedly seems to fit in with the person AntonLong is alleged to be or is said to be according to his satanist writings or according towhat some anonymous person has written on the World Wide Web

In essence there are no proofs presented in the thesis with many aspects of my lifeomitted and with no mention let alone analysis of those voluminous writings of minewhich portray a person almost the exact opposite of a satanist

As one person wrote in respect of the rumour the allegation and the claim that I amthe pseudonymous Anton Long

We basically have a choice between (i) believing Myatt is an astonishinglydiabolical duplicitous creative polymathical genius who over four decadeshas been playing sinister games and who has not deviated from hisyouthful sinister cunning plan and which diabolical genius makes the likesof Crowley and LaVey (and everyone else associated with modern Satanismand the left hand path) seem pathetic and mundane or (ii) assuming Myatthas spent most of his adult life as a covert servant of the British state or(iii) accepting that Myatt has lived a quite adventurous (but not anexceptionally amazing) life has made mistakes has suffered a personaltragedy and has learned from and been changed by his experiences and bythat tragedy []


20

Which of [these] three scenarios is therefore the most plausible Whichoffers the most simple the most rational explanation for Myattsperegrinations Which require the pomp of conspiracy theory and whichinvolve superfluous causes and (sometimes bizarre sometimes astonishing)ad hoc assumptions and claims [11]

Conclusion

In respect of allegations about involvement with satanism and being Anton Long -and in respect of those who manufacture and propagate them - my own experiencemy pathei-mathos manifest in my philosophy of Pathei-Mathos leads me to twoconclusions My first conclusion is that the research done by some modern authorsand even some academics - whose works are published by reputable publishers orquoted by others engaged in academic research - is inadequate and does not meet thetaxing criteria of scholarship Thus these works are unreliable they have no gravitasno worth - in terms of learning - for the sagacious

My second conclusion is that most if not all modern Media that concern themselveswith the deeds and lives of individuals ndash from un-scholarly books and essays tonewspapers to television news programs and political documentaries to magazinesto the World Wide Web ndash are by their very impersonal and mass-media natureunethical Why Because they are un-numinous and encourage and often embodyhubris being as they are the realm of personal opinions hasty judgement andmisapprehension and the abode of those for whom lsquoa storyrsquo or some personalpoliticalagendaprejudice or their career or some unethical un-numinous abstraction (suchas the public interest) come before honour empathy and the reasoned judgement ofa personal knowing that has extended over a lengthy period of causal Time andorbeen based on an extended period of scholarly research

A corollary is that those who use such Media andor unscholarly booksessays assources of allegedly reliable information as a guide as a or as the basis for theirjudgement about and knowledge of someone or some many are being unfair anduncultured because lacking in the following necessary virtues (1) a reasonedbalanced and thus ethical judgement (2) the empathy of manifold direct personalcontacts and (3) a scholarly research andor a personal knowing extending over manyyears Virtues which are the genesis of a genuine understanding of and thence anunbiased knowledge of another human being and virtues which rapid impersonalmass means of modern communication actively discourage and which virtues areseldom it seems cultivated and employed by those involved with and who use andwho rely on such modern means for information

Quite simply it is matter of honour Of personal knowing As I mentioned abovethe traditional gentlemanly and ladylike virtues and their cultivation are no longer thestandard which individuals are expected to aspire to and to uphold Thus I do notexpect the plethora of rumours and allegations about me to suddenly cease althoughI admit I do and perhaps naively nurture a vague hope that what I have written here


21

may cause a few individuals to reconsider the veracity of such rumours andallegations

As for who and what I really am I can only suggest the curious read such writings ofmine as the following (a) Conspectus of the Philosophy of Pathei-Mathos (b) Recuyleof the Philosophy of Pathei-Mathos (c) The Development of The Numinous Way (d)De Novo Caelo et Nova Terra (e) A Rejection of Extremism (f) Pathei-Mathos - A PathTo Humility (g) Meditations on Extremism Remorse and The Numinosity of Love

David MyattMarch 5th 2012(Revised November 2012)

This is a much revised and updated (and more balanced) version of the somewhat polemical articleincluded in early editions ( le 9 ) of Myngath

Notes

[1] Many people seem to rely on four items in respect of accusations of occultinvolvement These items are (1) an article published in 1998 in the Searchlightmagazine entitled The Most Evil Nazi in Britain (2) a 2009 thesis by Senholt entitledPolitical Esotericism amp the convergence of Radical Islam Satanism and NationalSocialism in the Order of the Nine Angles (3) a chapter in Nicholas Goodrick-Clarkesbook Black Sun Aryan Cults Esoteric Nazism and the Politics of Identity (publishedin 2001) and (4) a 1974 interview I allegedly gave to a reporter

(a) In respect of the Senholt see the section in this article subtitled The LogicalFallacy of Incomplete Evidence - A Case Study

(b) In respect of Goodrick-Clarke his identification of me in his book as Anton Longis solely based on his claim that I was the author of a manuscript entitled DiablerieRevelations of a Satanist the only known copy of which is in the British Library Noevidence no sources are provided for this claim - this assumption Neither are anyevidences or sources given for his other claims about me such as that the ONA wasfounded by David Myatt or that I was a long time devotee of satanism

In addition Goodrick-Clarke never bothered to contact me regarding these claims ofhis and the first thing I knew about them was when the book was published Had hecontacted me then I would have been in a position to supply him with theunpublished autobiographical MS that the plagiarist had purloined and used as the


22

source for that fanciful work of fiction entitled Diablerie An unpublishedautobiographical MS that I circulated to a few friends and a few interested partiesin the 1980s when I was engaged in writing The Logic of History from which the textVindex The Destiny of the West (published in 1984) derived One of the interestedparties was the publisher of Vindex The Destiny of the West who subsequentlypublished some other pro-NS works of mine An interesting overview of Diablerie isgiven in the 2012 e-text A Sceptics Review of Diablerie by R Parker

It is interesting and - to me - relevant that among the many errors of Goodrick-Clarkeare the followingi) I was not born in 1952 as he claimedii) I first met Colin Jordan in 1968 not 1969 as he claimediii) My two terms of imprisonment for political offences were not both for six monthsas he claimediv) Morrison was never my follower as Goodrick-Clarke claimed (Eddy was neveranyones follower)v) Morrisons first name is Eddy not Eddie as Goodrick-Clarke claimedvi) The Occult lady that Anton Long met in the early 1970s did not lead the ONA asGoodrick-Clark claimed but rather the Camlad association with the ONA beingfounded and then led by Anton Long himself following his meeting with that ladyvii) He mentions a certain Wulstram Tedder whom he claims was a former aide ofColin Jordan during the old NSM days whereas W Tedder was one of thenoms-de-plume I used for instance when writing for John Tyndalls Spearheadmagazine in the 1980s

It also interesting that Goodrick-Clarke was ignorant of - or did not bother to discover- many documented things about me during the late 1960s and the early 1970s suchas my arrest by the Yorkshire Regional Crime Squad for organizing a gang of thievesInstead the often fictitious account he gives of my life during that time is almostentirely taken from the fictional Diablerie manuscript

Such errors and the lack of evidence to support his assumptions about me really sayall that needs to be said about this particular source

Interestingly (perhaps) another fanciful work of fiction similar to Diablerie andpurporting to be yet another autobiography by Anton Long seems to have beenrecently written by someone possibly for financial gain resulting from selling it atsome silly price to collectors of rare Occult memorabilia The bulk of this new fictionalautobiography consists of an early (now out of date) edition of Myngath to whichvarious fictional autobiographical stories and sinister incidents and diatribes havebeen added in line with what might be expected from a mythical Anton Long Giventhat the majority of these autobiographical stories in this so-called Bealuwes Gast arequite risible and fanciful (and not fundamentally satanic at all) and given that thesinister diatribes seem to have been cut-and-pasted from various internet articlesattributed to those who over the years have used the nom-de-plume Anton Long itseems unlikely that this forgery will ever be taken seriously by anyone I mean - andto name just one risible example - who can take seriously a clockwork orange cultand the wearing of white lab coats to boot


23

Since this Bealuwes Gast also contains certain autobiographical informationcontained in private correspondence (e-mails) sent by me to a certain correspondentin 2009 I believe I know the identity of the author or at least the identity of theperson who supplied that private information to the author

(c) In respect of the 1974 interview I reproduce a comment I made in part one of myAutobiographical Notes first published in 2001

The journalist promised to let me read his final copy before it was published ndash a condition Ihad specified before giving the interview ndash and several photographs of me were taken withhim suggesting I hold something to do with the Occult since he had noticed I had a collectionof horror and Occult fiction (most of which in fact were given or loaned to me by EddyMorrison) Perhaps foolishly I agreed holding up some Occult thingy which Joe Short hadgiven to me a few days before Our conversation lasted for about half an hour during whichthe journalist took a few notes (it was not recorded)

I assumed that he would simply recount what I had said Of course he neither showed me thearticle before publication nor printed what I said except for one short sentence aboutcausing chaos The journalist also made some rather silly allegations about animal sacrificewhich were investigated at the time by both the Police and the RSPCA whose conclusion wasthat they were fabrications concocted by the journalist and perhaps as I concluded to gethis name on the front page of the newspaper and sell more copies

What surprised me (and to be honest upset me for a while) after this interview was how somany people believed everything the journalist had written without bothering to ask me formy side of the story As if just because something was printed in some newspaper or otherthen ldquoit must be truerdquo or ndash as the clicheacute of mundanes goes ldquothere is no smoke without firerdquoAnd it was then that I learnt several valuable lessons just how easily people can bemanipulated just how dishonest and conniving (and thus dishonourable) some journalistsseemed to be by nature and just how powerful the established Media was able make orbreak a personrsquos reputation

(d) In respect of the 1998 Searchlight item I reproduce here a rather polemical itemwritten by me the fanatic in 1998 (during my extremist decades) just before myconversion to Islam and privately circulated to the few members of Reichsfolk Theitem was subsequently re-issued - with some amendments and alterations made byRichard Stirling - in 2003 as a confidential supplement to the Reichsfolk SituationReport of that year

Not once in the past thirty years has anyone provided any evidence of my alleged involvementwith the Order of Nine Angles or with Satanism in general []

All Searchlight has ever done is make unsubstantiated allegations []

One of the unsubstantiated allegations of the Searchlight crowd is that I was a friend of someonecalled Vik Norris ndash something they blandly stated in their alleged lsquoexposersquo of me under the headlineThe Most Evil Nazi in Britain in the April 1998 issue of Searchlight magazine No evidence for thisallegation was presented then or subsequently

Indeed the article simply contains bland assertions by them about me and Satanism with noevidence presented to support such assertions For example (1) they stated that the ONA was


24

ldquoformed by Myatt himself in the early 1980primesrdquo but offer no proof for this claim of theirs (2) theywrite about ldquoMyatt and his satanic friendsrdquo yet never name these alleged lsquosatanicrsquo friends orprovide any proof of involvement by any of my friends with Satanism (3) they claim that ldquowithindays of being investigatedrdquo the ONA withdrew its material from the Internet and that I had shavedoff my beard in an attempt to disguise myself with yet again no evidence being provided for theseallegations which were patently untrue as anyone could have verified at the time by searching theInternet calling on me at my home or place of work or asking those with whom I worked

Unsurprisingly many people over the years have ndash for personal or political reasons ndash referenced thisSearchlight article as lsquoproofrsquo of my alleged involvement when anyone of any sagacity on readingthat and similar articles about me can rationally deduce that it and other such articles are merelymalicious propaganda designed to discredit but worded in such a dishonourable way that evenwere one to sue the authors for libel in a British civil court (assuming one had the money to do so)there would be no guarantee of success ndash a legalistic tactic such dishonourable journalists oftenrely on when they peddle their lies and make their malicious accusations

As for me I have never bothered to have recourse to civil law and established Courts to sue thosemaking libellous allegations about me quite simply because the only law I believe in and strive touphold is the law of personal honour Given that I have challenged two journalists according to thelaw of personal honour to a duel with deadly weapons for making such malicious allegations andgiven that they did not have the honour to accept this challenge or issue an apology in lieu offighting a duel I consider my honour vindicated and their own dishonourable character proven

[2] The completed BBC programme was broadcast as a Panorama Special entitledThe Nailbomber on the 30th June 2000 Nick Lowles who at the time was workingfor Searchlight was listed as the associate producer

[3] The recent writings of mine include the compilations (a) A Rejection of Extremismand (b) Meditations on Extremism Remorse and The Numinosity of Love as well asvoluminous essays about The Numinous WayThe Way of Pathei-Mathos and whichmystical Way of Life is one of compassion empathy humility gentleness and love

As I wrote in Letter To My Undiscovered Self

The honest the obvious truth was that I ndash and people like me or those who supportedfollowed or were incited inspired by people like me ndash were and are the problem That mythat our alleged lsquoproblemsrsquo (politicalreligious) were phantasmagoriacal unreal imaginedonly projections based on caused by invented ideas that had no basis in reality no basis inthe simple reality of human beings For the simple reality of most human beings is the needfor simple human things for personal love for friendship for a family for a personalfreedom a security a stability ndash a home food playfulness a lack of danger ndash and for thedignity the self-respect that work provides

But instead of love we our selfish our obsessed our extremist kind engendered hateInstead of peace we engendered struggle conflict killing Instead of tolerance weengendered intolerance Instead fairness and equality we engendered dishonour anddiscrimination Instead of security we produced we encouraged revolution violence change

The problem the problems lay inside us in our kind not in lsquothe worldrsquo not in others We ourkind ndash we the pursuers of the inventors of abstractions of ideals of ideologies we theselfish the arrogant the hubriatic the fanatics the obsessed ndash were and are the main causesof hate of conflict of suffering of inhumanity of violence Century after century millenniaafter millennia []


25

That it took me four decades and the tragic death of two loved ones to discover these simpletruths surely reveals something about the person I was and about the extremisms Ichampioned and fought for

Now I ndash with Sappho ndash not only say that

I love delicate softnessFor me love has brought the brightnessAnd the beauty of the Sun hellip

but also that a personal mutual love between two human beings is the most beautiful themost sacred the most important the most human thing in the world and that the peace thatmost of us hope for desire in our hearts only requires us to be to become loving kind fairempathic compassionate human beings For that we just have to renounce our extremismboth inner and outer

As I wrote in Pathei-Mathos Genesis of My Unknowing

There are no excuses for my extremist past for the suffering I caused toloved ones to family to friends to those many more those far moreunknown others who were or who became the enemies posited by someextremist ideology No excuses because the extremism the intolerance thehatred the violence the inhumanity the prejudice were mine myresponsibility born from and expressive of my character and because thediscovery of the learning of the need to live to regain my humanity arosebecause of and from others and not because of me

Thus what exposed my hubris - what for me broke down that certitude-of-knowing which extremism breeds and re-presents - was not something Idid not something I achieved not something related to my character mynature at all Instead it was a gift offered to me by two others - the legacyleft by their tragic early dying That it took not one but two personaltragedies - some thirteen years apart - for me to accept and appreciate thegift of their love their living most surely reveals my failure the hubris thatfor so long suffused me and the strength and depth of my so lamentableextremism

But the stark and uneasy truth is that I have no real no definitive answersfor anyone including myself All I have now is a definite uncertitude ofknowing and certain feelings some intuitions some reflexions a fewcertainly fallible suggestions arising mostly from reflexions concerning thatmy lamentable past and thus - perhaps - just a scent just a scent of someunderstanding concerning some-things perfumed as this understanding iswith ineffable sadness

[4] A revised and updated version of Senholts thesis under the title Secret Identitiesin The Sinister Tradition is included in Per Faxneld amp Jesper Petersen The DevilsParty - Satanism in Modernity Oxford University Press 2012 ISBN 9780199779246


26

[5] For my view on Goodrick-Clarke see footnote 1

[6] The logical fallacy of incomplete evidence is when material concerning orassumptions about a particular matter are selected and presented to support aparticular argument or conclusion while other material or assumptions which do notsupport which contradict the chosen argument or conclusion are withheld or notdiscussed In effect selective evidence andor selective argument are used in order toprove a particular point with such selectively being deliberate or the result offallacious reasoning or unscholarly research

[7] Refer to footnote 51 of Kaplanrsquos book Nation and Race

[8] Refer to Mark Weitzmann Anti-Semitism and Terrorism in Dienel Hans-Liudger(ed) Terrorism and the Internet Threats Target Groups Deradicalisation StrategiesNATO Science for Peace and Security Series vol 67 IOS Press 2010 pp16-17

[9] The compilation Relict contains my selection of most of those poems writtenbetween 1971 and 2012 that I feel are worth reading

[10] Mention perhaps should also be made of my many writings about extremism myextremist past and my rejection of extremism which post-date Senholts thesis andin which writings I have endeavoured to explore and understand the roots of both myextremism and of extremism itself These writings include The Development of TheNuminous Way (2012) andRecuyle of the Philosophy of Pathei-Mathos (2012)

Other such writings are included in the two compilations A Rejection of Extremismand Meditations on Extremism Remorse and The Numinosity of Love

Also of interest should be my seven-part retrospective and autobiographical text TheEthos of Extremism Some Reflexions on Politics and A Fanatical Life and whichpersonal reflexions on my forty years of extremism may be of interest to a fewpeople especially given that as a result of experience a pathei-mathos I have cometo reject racism National-Socialism hatred and all forms of extremism havingdeveloped a personal weltanschauung a non-religious numinous way centred aroundempathy compassion fairness and love

[11] Wright Julie David Myatt Satanism and the Order of Nine Angles e-text 2012

Polemos Our Genesis

Given new items attacking you both in print and on-line would you mind answeringsome questions some of which Irsquom sure yoursquove been asked before


27

DWM Given that you have taken the trouble to seek me out and ask the questionsfirst-hand no I do not mind

My first question is this What is your response to those who continue to claim thatyou are and have been involved in Satanism

My response now as in the past is to ask where is the evidence for such a claim Theperson opinion or the assumptions of some journalist or other or of some author isnot evidence No one has ever ndash in over thirty years ndash provided any evidence of suchinvolvement Evidence as in proven undisputed facts such as might be used in sometrial in some modern Court of Law or which are the result of scholarly research

In addition I would ask those who make such a claim ndash and those who repeat such aclaim andor embellish it ndash if they have read my autobiography Myngath mycompilations such as De Novo Caelo et Nova Terra and Meditations on ExtremismRemorse and The Numinosity of Love my published letters [1] and studied in detailmy writings about my philosophy of The Numen (aka The Numinous Way) and readmy poetry such as the recent compilation Relict I seriously doubt any of them haveFor had they done so they would most assuredly find an individual whose characterand whose effusions do not conform to those of a lsquosatanistrsquo

I would also point out that none of those who pontificate about me in a negativemanner ndash or who have so pontificated about me ndash in print or via the medium of theInternet or who pontificate about me to others via hearsay or through rumour-mongering know me as a person or have even bothered to try to get to know mepersonally Thus their views and opinions of me are just their personal views andopinions unfounded by that necessary personal knowing which personal honourdemands in respect of making a personal judgement about someone That othersoften repeat such personal views and opinions ndash of for example journalists or authorsndash as if they are fact is just an example of such others committing the logical fallacy ofargumentum ad verecundiam

But surely some journalists have interviewed you in person and some authors andacademics have contacted you

A short personal interview ndash lasting an hour or so or less ndash does not constitute apersonal knowing Such a personal knowing requires a close and regular contact overa period of at least a few weeks

Neither does an exchange of a few letters ndash or these days a few e-mails ndash constitute apersonal knowing

As I said the reality is that none of those who pontificate or who write about me in anegative manner know me personally as ndash to my knowledge ndash no one so pontificatingabout me has made a detailed a scholarly study of my philosophy of The Numen orof my life or of my published letters or of my poetry (such as my poetry is)

For example several individuals ndash none of whom to my knowledge know ancient


28

Greek ndash have pontificated about and criticized my Greek translations such as myrendering of some of the fragments attributed to Heraclitus as well as my translationsof the likes of Aeschylus and Sophocles

Such pontifications often take the form of ldquohersquos paraphrased prior translationsrdquo orthat I have given ldquobizarre readings of the fragments of pre-Socratic philosophers likeHeraclitushelliprdquo

Why such pontifications about me in general and such things as my translations Inmy view because such people are prejudiced against me deriving as that personalprejudice often is from what they assume are (or were) my political views my formerpolitical activities or my (alleged) involvement with Satanism or my past associationwith some Way of Life (such as Islam) And so on

Thus their opinions about me and my work ndash in this instance my translations ndash arecoloured by this prejudice to the extent that feel they have to criticize me and mywork and cannot or refuse to say anything positive about me or my work Mostcertainly these people have not studied in a scholarly way the works of mine theycriticize or spew forth some opinion about

I would ask such persons for their translation of Heraclitus fragment 123 - Φύσιςκρύπτεσθαι φιλεῖ - and for their comments on my notes where I explain mytranslation

I would ask such persons for their translation of for example

ἔστι δ᾽ ὅπη νῦνἔστι τελεῖται δ᾽ ἐς τὸ πεπρωμένονοὔθ᾽ ὑποκαίων οὔθ᾽ ὑπολείβωνοὔτε δακρύων ἀπύρων ἱερῶνὀργὰς ἀτενεῖς παραθέλξει

Aesch Ag 67-71

As I would ask them for example to compare my translation of the above ndash in ascholarly way with scholia ndash with the translations of others My translation is

What is now came to beAs it came to be And its ending has been ordainedNo concealed laments no concealed libationsNo unburnt offeringCan charm away that firm resolve

Or again in the matter of Heraclitus I might ask them to compare my translation ndash ina scholarly way with scholia ndash of Diogenes Laeumlrtius

πάντα δὲ γίνεσθαι καθ᾽ εἱμαρμένην καὶ διὰ τῆς ἐναντιοδρομίας ἡρμόσθαιτὰ ὄντα (ix 7)

All by genesis is appropriately apportioned [separated into portions] with beings boundtogether again by enantiodromia [2]


29

My Greek translations have been used in several University courses around the worldand in several American High Schools ndash and I even had some years ago now thehonour of one class in one High School putting on a stage performance of one of mytranslations of a particular Greek drama Used and appreciated in suchestablishments until that is several prejudiced individuals ndash obviously subsumed bysome fanatical political or personal agenda of their own ndash took it upon themselves towrite to or contact such educational institutions and lsquowarn them about mersquo drawingattention to my former political activities and views and making claims aboutinvolvement with lsquosatanismrsquo To their credit a few ndash but only a few (last time Ichecked some years ago now) ndash such educational institutions ignored these claimsand continued to use my translations

But surely such opinions and rumours about you are not surprising given your howshall I say interesting and intriguing life Do they bother you

No such opinions and rumours do not really bother me for I try and take a somewhatwyrdful ndash Cosmicacausaltaoist ndash view of them and only occupy myself with themwhen individuals such as you yourself personally ask me about such matters Alsothe production and dissemination of them - and the hatred and dislike some peoplehave toward me - is quite understandable given my extremist decades my pastincitement of intolerance and prejudice and my support of terrorism

So no such opinions and such rumours about me are not surprising In fact they areperhaps to be expected But as I mentioned I do occasionally being all-too-humanand despite trying to take a wyrdful view find myself wishing that people ndash beforegushing forth their opinion about me ndash would take the trouble to actually read myautobiography my published letters and study my Numinous Way They then mightbe in a position to have an informed an educated a cultured view of me and of mylife-long rather Promethean quest to answer such questions as Quid Est Veritas

Placing your political activism your involvement with Islam your criminal activitiesand other things in the context of pathei-mathos

Just so As the genesis of the personal weltanschauung I have now developed

Which is your mystical Numinous Way philosophy

Indeed

So perhaps your work for example your Numinous Way will only be appreciated afteryour death

Possibly or possibly not For it is for others disconnected from the ethos andprejudices of our own rather un-numinous times to judge such lucubrations of mineand indeed to make some rational assessment of me and my pathei-mathos If that isanyone in the causal future beyond my mortal death finds such lucubrations and such


30

a life-story of sufficient interest or of any interest at all

As Heraclitus expressed it (at least according to my fallible understanding of thetext)

εἰδέναι δὲ χρὴ τὸν πόλεμον ἐόντα ξυνόν καὶ δίκην ἔριν καὶ γινόμεναπάντα κατ΄ ἔριν καὶ χρεώμενα [χρεών] [3]

Part Two

Well I guess this mis-understanding extends to people whorsquove described you as a manof lsquoextreme and calculated hatredrsquo as a psychopath and as a hate-filled extremistwho lsquojumps from one hate-filled ideology to anotherrsquo Would you agree that suchdescriptions of you result from the same type of mis-understandings

DWM Yes certainly it is the same mis-understanding with similar causes that ofthose making such comments about me not knowing me personally and that of themnot having studied my Numinous Way my published letters and my poetry But inaddition perhaps some such individuals reveal both a lack of reasoning and a certainprejudice if not a hypocrisy

Hypocrisy because while they loudly proclaim that lsquohatredrsquo is morally wrong theirown public comments about someone such as me often are redolent of their ownextreme dislike (their hatred) of such people as I am assumed by them to be So onthe one hand they denounce lsquohatredrsquo and yet on the other hand they publicly espousea hatred of people they make assumptions about

A lack of reasoning because they invariably commit some logical fallacy such as NonCausa Pro Causa ndash by for example assuming that the cause of a personrsquos alleged orassumed lsquohatredrsquo is some trait of or defect in that personrsquos personality For examplehere is someone ndash a self-described liberal and lsquoadvocate of individual libertyrsquo no less ndashwriting about those who belong to religious and political groups the writer does notpersonally approve of he assumes they are lsquocranks and losersrsquo ldquosad inadequateindividuals who for variety of psychological reasons are drawn toward hate-filledideologieshelliprdquo

A prejudice ndash and thus a very un-liberal de-humanization of their alleged opponents ndashbecause of the assumptions the generalizations they make about the character ofpeople they do not personally know based on what they assume are the real or thealleged (or the past) political and religious associationsbeliefs of those people

But no doubt they will dismiss the foregoing as another lsquorambling rantrsquo of somelsquocrankrsquo

Returning now to allegations about you what about the claims that people haveletters or e-mails from you which they say prove yoursquore Anton Long or at least heavilyinvolved with the ONA including recent involvement

Such silly claims have been made for many years by several people Given that I havealways denied being that person called Anton Long given that many people ndash


31

including Professor Kaplan ndash believe he is not me and given that I have always deniedany occult involvement save prior to 1998 for honeytraps set up for the sole purposeof neo-nazi subversion it it hardly likely I would write to or send e-mails to people Idid not personally know had never met and in such communications write the exactopposite or provide personal information that would contradict such forthright andconsistent denials

Thus such items are either forgeries or imaginary ndash existing solely in the mind of theperson claiming to possess such a letter

For example about ten or so years ago some chap in America ndash a self-confessedsatanist whose name I think was Raspotnik ndash claimed to have a letter written by mewhich he also claimed was lsquoverifiedrsquo by some ONA Adept My understanding is that heused or tried to use this alleged letter to bolster his claim around 2001 and in NewYork that he had lsquotaken overrsquo the ONA Over the next decade he alluded to this lettermany times and despite repeated promises that he would publish it he never didalthough a few years ago I understand he did offer a reward of $10000 forinformation regarding my whereabouts even though he had previously and rathersillily claimed that some members of his lsquotemples of satanrsquo ndash or some such name ndash hadfound and attacked me outside some apartment building in London

Obviously that letter if it ever existed was a fake Over the years I have heardrumours from friends and contacts that a few other people have claimed to haveletters or e-mails from me in which occult matters are discussed and again if theseexist or existed they wereare either forgeries or imaginary

Following my arrest in 1998 by Detectives from SO12 I was ndash during a subsequentinterview ndash shown copies of some writings allegedly by me and my reply was that theadvent of the internet word-processing and manipulation of texts via computers ande-mail had made it easy for people to plagiarize my writings alter and redistributethem with sinister intent and produce and distribute forgeries I made that particularpoint several times in the course of subsequent interviews and since many of thoseinterviews were recorded there may well be a copy of one of those conversationssomewhere in the archives at Scotland Yard or at MI5 headquarters

Given that since at least 1997 I have regularly been under covert surveillance bySpecial Branch and MI5 ndash and especially so since 911 given some statements I madewhile a Muslim ndash I have worked on the assumption that my communications aremonitored so I have restricted my internet and telephonic communications to friendsfamily and to people I personally know or who are personally known to someone Itrust This means two things That all I communicate is personal open transparentand honest and that if someone not belonging to this small circle of contacts claimsto have had some communication from me ndash either sent with my name or sent usingsome pseudonym ndash then it is bogus

For decades knowing the working methods of some journalists and their desire for ascoop I half-expected some lsquostingrsquo operation whereby they or someone employed bythem would try to contact me covertly in order to entice some lsquostatementrsquo aboutoccult matters or some admission from me Indeed I do recall in the 1990primes one


32

such possible attempt when I received via a contact who ran a post office box aletter from someone called Mr Williams enquiring about just such occult matters Myreply was open and honest and I seem to recall I forwarded a copy of it later on toProfessor Kaplan during our correspondence

It would not surprise me given how some people seem to intensely dislike mebecause of my extremist past or because of alleged occult involvement if someonesometime manufactured ndash forged ndash some e-mail or some correspondence and claimedthey had some sort of proof of something they wanted to prove

By people who intensely dislike you do you mean the Moacs the Myatt-Obsessed-Anonymous-Cowards

Yes among others One of them spent years posting silly things about me on scores ofinternet forums and even I think set up several weblogs which made sillyaccusations and even took it upon himself to post threats on forums using the namelsquoAnton Longrsquo and then claim on other forums and in such weblogs that he had proofthat lsquoAnton Longrsquo made threats on internet forums

Like Sophocles wrote πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει [4]

I do believe some of the weblogs of that particularly silly person are still onlinecontaining silly claims that I am some sort of Uumlberhacker who can hijack peoplersquoscomputers and delete their files One claim in particular relating to hacking washighly amusing ndash that I ran an Afro-Caribbean message board for the purpose of IDtheft

What next I am sure some journalist or other could manufacture a good story alongsimilar lines although given ndash as I mentioned above ndash that my all communicationswere and most probably still are monitored by Special Branch and MI5 throughGCHQ the silliness of such hacking claims would be easily exposed

You expect more fakes then

It seems probable One type of forgery which occurred a few decades ago seems themost likely new wheeze Where events from my known life are intertwined with thoseof a mythical lsquoAnton Longrsquo something which has already occurred in a small wayrecently on the internet and previously in the form of an item dating from the early1990primes in the British Library

Hence it would not surprise me if some e-mails from lsquoAnton Longrsquo suddenly becamepublic in which the author in a classic case of misdirection makes reference toevents from my life as if they were his own with said e-mails then being trumpeted aslsquoproofrsquo that I am Long

My life including my early life is now reasonably well-known A lot of information isin the public domain Recently I wrote Myngath ndash an apologia the first draft of whichwas circulated in early 2010 Most recently this year I wrote Ethos of Extremismconcerning my extremist life Around a decade ago I wrote some short


33

autobiographical notes in three parts which were widely circulated on the internet JRWright produced a short biography around 1997 which was placed on the internetaround that time Prior to that in the early and middle 1990primes I sent someautobiographical details to people such as Kerry Bolton in New Zealand whopublished some of my writings Even earlier around 1984 I wrote a briefautobiographical memoir which was sent to several friends and many politicalcontacts including to George Dietz in Virginia who had just published under theimprint of his Liberty Bell Publications my pamphlet Vindex Destiny of the West andwho was at the time interested in publishing the book The Logic of History which Iwas then engaged in writing with such a memoir planned to be a part of that book

Any final thoughts

No doubt I will continue to be denounced and described as a hate-filled extremist bythose who lacking fairness and reason turn their attention to manufacturing fakesto fictional characterizations and to manufacturing fictional deacutenouements for suchfictional characters and who in the process continue the cycle of suffering andaffliction

ἔστω δ᾽ ἀπή-μαντον ὥστ᾽ ἀπαρκεῖνεὖ πραπίδων λαχόνταοὐ γὰρ ἔστιν ἔπαλξιςπλούτου πρὸς κόρον ἀνδρὶλακτίσαντι μέγαν Δίκαςβωμὸν εἰς ἀφάνειανβιᾶται δ᾽ ἁ τάλαινα πειθώπροβούλου παῖς ἄφερτος ἄταςἄκος δὲ πᾶν μάταιον οὐκ ἐκρύφθηπρέπει δέ φῶς αἰνολαμπές σίνοςκακοῦ δὲ χαλκοῦ τρόποντρίβῳ τε καὶ προσβολαῖςμελαμπαγὴς πέλειδικαιωθείς ἐπεὶδιώκει παῖς ποτανὸν ὄρνινπόλει πρόστριμμ᾽ ἄφερτον ἐνθείςλιτᾶν δ᾽ ἀκούει μὲν οὔτις θεῶντὸν δ᾽ ἐπίστροφον τῶνφῶτ᾽ ἄδικον καθαιρεῖ [5]

Aesch Ag 379-399

David MyattSeptember 2011(Updated 2455992021)

Notes


34

[1] Two volumes of letters are available covering the important years 2002-2011 CEThe first is Selected Letters 2002-2008 CE (compiled by JRW) and the second myLetters to Friends 2008-2011 CE

[2] I used a transliteration of the compound Greek word - ἐναντιοδρομίας ndash ratherthan given a particular translation since the term enantiodromia in my view suggeststhe uniqueness of expression of the original and which original in my view is notadequately and most certainly not accurately described by a usual translation suchas lsquoconflict of oppositesrsquo Rather what is suggested is lsquoconfrontational contestrsquo ndash thatis by facing up to the expectedplannedinevitable contest

As I noted in a footnote to my translation Carl Jung ndash who according to my researchwas familiar with the sayings of Heraclitus ndash used the term enantiodromia to describethe emergence of a trait (of character) to offset another trait and so restore a certainpsychological balance within the individual

[3] Fragment 80 My translation is One should be aware that Polemos pervades withdiscord δίκη and that beings are naturally born by discord

[4] Antigone 334 My translation is ndash There exists much that is strange but nothinghas more strangeness than we human beings

[5]

For unharmed is the oneWho rightly reasons that what is sufficient 380

Is what is allotted to himFor there is no protectionIn riches for the man of excessWho stamps down the great altar of the goddess JudgementIn order to hide it from view

But vigorously endures Temptation -That already-decided daughter of unbearable MisfortuneAnd all remedies are in vainNot concealed but conspicuous -A harsh shining light -Is the injury

For like bad bronze 390

Struck and rubbed he becomes blackly-coveredAs is the customary practice hellip as a boyIn pursuit of flying gamehellipLaying upon the community an unbearable afflictionBut not one of the gods hears the supplicationsInstead they take down those personsWho lacking fairness turn their attentions to such things

Note hellip indicates a conjectural reading of the text


35


Humorously one might write that to understand a myatt is to strive to apply reasonto be dignified and to renounce the prejudice inherent in all abstractions For I am amyatt - one of a class of beings adjudged by others on the basis of hearsay rumourthe disinformation lies propaganda and misinformation that abounds in modernmediums such as that one which has been termed the Internet

Being David Myatt

Perhaps more seriously in my own far from uncommon case the misapprehension ofmy diverse and seemingly complicated life by others - especially by journalistsauthors and political commentators - is perhaps a modern allegory of our currenthuman nature of our propensity to use modern means of communication to act in anundignified and dishonourable manner and an allegory of how people can still andoften in their majority be swayed by an appeal to their emotions andor are in thrall toun-numinous abstractions to the separation-of-otherness implicit in all abstractcategorization of human beings

Thus perhaps the majority of people who come to know or hear or learn about myown past judge me ndash and make assumptions about my motives ndash on the basis of somecategory or on the basis of what others have told them or on what someone else haswritten or said about me

Being David Myatt means that in my life I have acquired practical years-longexperience of Buddhism Taoism Catholicism National Socialism and Islam It meansI have been imprisoned for violence in the pursuit of a political cause have beenarrested and convicted in connection with organizing a criminal gang and was oncearrested because Police officers from Scotland Yard were investigating me (as part ofOperation Periphery) for incitement to murder (among other things) It means I havefounded and led several violent political organizations and also spent many yearsworking with my hands as a farm labourer and as a gardener

Being David Myatt means that David Myatt has in the words of Professor Kaplanundertaken a global odyssey which took him on extended stays in the Middle Eastand East Asia accompanied by studies of religions ranging from Christianity to Islamin the Western tradition and Taoism and Buddhism in the Eastern path In the courseof this Siddhartha-like search for truth Myatt sampled the life of the monastery inboth its Christian and Buddhist forms

It means that David Myatt has arguably done more than any other theorist to developa synthesis of the extreme right and Islam It also means that David Myatt has beenaccused (without any evidence ever having been provided) of being the Grand Masterndash the leader the organizer ndash of a subversive world-wide Satanic group (the Order ofNine Angles) accused of being a terrorist of inciting some people to commit terroristacts and accused of being the man who shaped mind of a bomber [] the mentorwho drove David Copeland to killhellip


36

It is perhaps no wonder then ndash given this preacutecis and such accusations ndash that manyindividuals possibly lacking certain stalwart personal qualities on first hearing orreading about me are often shocked and often readily make some assumption aboutme and my beliefs For they do not seem to be able to or do not want to see the realperson behind the lifeless abstract labels and terms that others have used tocategorize me and my practical Siddhartha-like quest to answer the question Quid EstVeritas

For instance not that long ago (this year 2011) a female artist ndash who was at the timeprofessionally working with an artist friend of mine ndash wrote

Wersquove been contacted by people regarding your lengthy association withDavid Myatt ndash wersquod never heard of him so looked him up [on the Internet]and were both deeply shocked Whilst I enjoyed working with you and []enjoyed your company we donrsquot want to be associated with this guy and hisappalling beliefs and actions in any way whatsoever (even indirectly)

I mention this female artist not because she was subsumed by some political agendaor by hatred or was possessed of a prejudiced nature On the contrary I mention herbecause she is (according to my information) a gentle inherently good person whojust happened to let herself be led astray by biased information supplied by someonewho was indeed subsumed with hatred jealousy pride and who indeed did possess aprejudiced nature A female artist perhaps too trusting and totally unfamiliar with thebarbaric and cunning scheming nature that blatantly exists in many modern humanbeings and which nature experience reveals lurks within many others And agood-natured person who immediately ndash as seems now to be the common practice atleast in the West ndash turned to the Internet as a source of information regarding anindividual

Thus this particular otherwise good human being ndash like so many others over so manydecades ndash was easily persuaded that I personally have appalling beliefs and that I amsomeone whom good people should distance themselves from and indeed someonewhom good people should castigate in public and in private

There was thus another victory for the mundane the vulgar ones ndash for those lackinghonour reason and dignity A victory for those seeking to replace honour and reasonwith prejudice and presumption

For what this female artist ndash like so many many others decade after decade ndash did notdo was to (1) at the very least objectively rationally consider my side of the storyevident in my ethical compassionate philosophy of The Numinous Way in myautobiography Myngath in my many now published personal letters in my poetryand so on or (2) do the honourable the decent the dignified the civilized thing andgive me the benefit of the doubt ndash apply the noble Muslim principle of Husn al-Dhan ndashand then ask me in person for my story and which story is one of πάθει μάθος (pathei-mathos) of a slow and painful learning from my diversity of experiences and of achange deriving from a very interior reflexion A move away from extremism towardcompassion love and empathy and move that has filled me with sorrow and remorsefor the suffering-causing deeds of my past


37

Instead of doing one or both of these things and thus formulating their own reasonedjudgement of me I am and I have been adjudged by others to be ndash on the basis ofhearsay rumours lies and allegations spread by prejudiced hate-filled people withtheir own personal or political agenda ndash to be a terrorist a sinister person a weirdo awacko a fanatical nazi a satanist a fantasist and so on ad nauseam

Two more recent incidents - depressingly familiar - may be of interest

i) I was not that long ago invited to an Oxford college in a private capacity toinformally discuss my Greek translations with some students there Given the purelyacademic nature of the intended discussions and the opportunity to talk to scholarlystudents in such surroundings I accepted the invitation only to be informed a weekor so later that my intended visit had been cancelled after some other studentsinformed of and perturbed by my extremist past had protested to the Universityauthorities

ii) Only a few days ago [July 2011] I was adjudged to be a clinically diagnosablepsychopath by someone calling himself Robert Spencer who specializes inanti-Islamic talks and who has given lectures to the FBI the Joint Terrorism TaskForce and the US intelligence community Adjudged in public to so be even thoughof course this person has never met me or asked me for my side of my story or evenbothered to read my autobiography my many published personal letters my poetryor slowly study in detail my philosophy of The Numinous Way and which philosophyrepresents the results of my πάθει μάθος and of a decade-long interior reflexion

Instead this person ndash as so many many others decade after decade ndash just reads itemsabout me by others then in a cursory manner reads perhaps one or two items by meand proceeds to hastily formulate his own opinion of me to agree with his existingprejudices andor his agenda political personal or otherwise Thus theaforementioned person in addition to publicly labelling me a psychopath had thechutzpah to state that my Numinous Way was based on rather bizarre readings of thefragments of pre-Socratic philosophers like Heraclitus when (so far as I know) thisperson does not read Ancient Greek and when anyone of any sagacity taking thetrouble to be reasonable and apply reason and actually study my work in detail (as agenuine scholar would) would know that the Numinous Way is on the contrary basedon the faculty of empathy and that references to Heraclitus are purely comparativeand for the purpose of elucidation in respect of principles such as ὕβρις and δίκη [1]

Thus here we have one more victory for those who gush forth their person opiniontheir prejudices by modern means of rapid communication Yet one more victory itseems for those for whom sustained interior reflexion is a distant forbidding stillundiscovered land and who thus seem to be lacking in dignity

Dignity Honour and Wisdom

Dignity is self-restraint and self-reliance both of which are codified by means ofpersonal honour In living cultures ndash possessed of ancestral traditions ndash and in Ways ofnuminous living (such as Buddhism Taoism Catholicism The Religious Society ofFriends Orthodox Judaism and Islam) dignity is a virtue to be cultivated and aspired


38

to Many such cultures and many such Ways regard dignity as one of the qualitieswhich distinguish us from animals and from the animals (the barbarians) among ourown human kind

A dignified person possesses a natural balance within themselves ndash a self-knowledgeand a self-honesty ndash born from their πάθει μάθος and thus is someone unswayed byappeals to their vanity and their emotions that is they are wary of words spoken orwritten by others and instead apply the principle of honour

Honour means we strive to treat other human beings in a fair a reasonable manner ndashgiving them for example the benefit of the doubt unless and until direct personalexperience direct knowledge of them reveals them to be dishonourable That is anhonourable person only judges others on the basis of a personal knowledge of themand their behaviour over a period of causal Time ndash not on what others have said orwritten about them

Dignity and honour combine to elicit within an individual a certain personal humility ndashthat is a respect for the numinous the sacred a knowing of their own fallibility (bornfrom πάθει μάθος) and a desire not to overstep the natural limits which honour andtheir ancestral culture (or their Way of numinousreligious living or God) reveals

Modern means of communication however and the rapid and massive flow andproduction of information rumour misinformation propaganda and lies which suchmediums encourage and present to individuals militate against dignity and honourand living ancestral and religious traditions For such modern means ofcommunication lead to and encourage the formulation of or the reinforcement of andthe propagation of opinion and prejudice and abstract ideas instead of a reasonedjudgement based on a direct personal knowing and upon interior reflexion

Thus such rapid modern means of communication ndash and the information socommunicated and presented ndash are not conducive to wisdom For in essence wisdomis personal individual and unique and derives from πάθει μάθος ndash from onersquos ownpersonal experience from reflexion upon that experience and from the learning thatsuch reflexion and such πάθει μάθος brings

This is a slow often scholarly process over long durations of causal Time and almostalways involves - in respect of judging people - direct and reasoned (that ishospitable dignified honourable and well-mannered) contact with fellow humanbeings and thus a judgement of others based only on a personal knowledge of themover durations of causal Time A judgement in the present that moreover is entirelyindependent of the other personrsquos past or alleged or assumed beliefs whether thesebe deemed to be political or religious or whatever And a judgement that is balancedbecause there is the accumulated wisdom of a living ancestralreligious tradition (orof a Way of numinous living) for comparison to give gravitas

For me there seems a certain sadness in the knowledge that my situation vis-a-visassumptions made by others regarding my past my experiences my intent is fairlycommon and indeed possibly the rule for others despite ndash in the societies of the Westndash over a hundred years of State-sponsored education despite the accumulated πάθει


39

μάθος spanning over a thousand years of Western culture and despite the wisdomaccumulated over thousands of years manifest in both other non-Western ancestralcultural traditions and in diverse numinous ways of life such as Buddhism TaoismOrthodox Judaism and Islam

A sadness deepened by my intuition that such rapid means of communication we havedevised ndash from newspapers to broadcast media to the Internet ndash have led us away notonly from the slow interior reflexion and the ethos of the scholar which are thegenesis of wisdom but also from the cultivation of dignity and honourable behaviourtoward others

David MyattJuly 2011

Notes

[1] As I wrote in the Preface to Prolegomenas to The Philosophy of The NuminousWay

I have sometimes used terms from Ancient Greek because such terms in myview are informative and comparative with there thus being a link betweenthe philosophy of The Numen and the weltanschauung of early Hellenicculture embodied in and manifest as this was by the works of HomerAeschylus Sophocles Heraclitus Sappho and many others

Thus it would be fair to assume that the ethos of my weltanschauung isboth indebted to and a development of the ethos of that Hellenic culture anindebtedness obvious in the centrality in the Numinous Way of personalhonour and notions such as δίκη and a development manifest in notionssuch as empathy

cc David Myatt and JR WrightThird Edition 2013

This work is issued under the Creative Commons (Attribution-NonCommercial-NoDerivs 30) Licenseand can be freely copied and distributed under the terms of that license


40

I also understand why - given my subversive agenda and my amoralwillingness to use any tactic from Occult honeytraps to terrorism toundermine the society of the time as prelude to revolution - certain peoplehave saught to discredit me by distributing and publishing items alleging Iam or was a satanist

Furthermore given my somewhat Promethean peregrinations - whichincluded being a Catholic monk a vagabond a fanatical violent neo-nazi atheoretician of terror running a gang of thieves studying BuddhismHinduism Taoism being a nurse a farm worker and supporter of Jihad - Iexpect many or most of those interested in or curious about my numinousway and my recent mystical writings to be naturally suspicious of ordoubtful about my reformation and my rejection of extremism

Thus I harbour no resentment against individuals or organizations orgroups who over the past forty or so years have publicly andor privatelymade negative or derogatory comments about me or published itemsmaking claims about me Indeed I now find myself in the rather curioussituation of not only agreeing with some of my former political opponents onmany matters but also (perhaps) of understanding (and empathizing with)their motivation a situation which led and which leads me to appreciateeven more just how lamentable my extremism was and just how arrogantselfish wrong and reprehensible I as a person was and how in many waysmany of those former opponents were and are (ex concesso) better peoplethan I ever was or am

Which is one reason why I have written what I have recently written aboutextremism and my extremist past so that perchance someone or some manymay understand extremism and its causes better and thus be able to avoidthe mistakes I made avoid causing the suffering I caused or be able to insome way more effectively counter or prevent such extremism in the futureAnd one reason - only one - why I henceforward must live in reclusion and insilencio Pathei-Mathos ndash Genesis of My Unknowing (2012)

David Myatt Satanism and the Order of Nine Angles

Regarding the much discussed question of David Myatt and his alleged involvementwith the sinister group the Order of Nine Angles (ONA) in my opinion there are threealternative scenarios


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Conclusion







JR Wright2012


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Footnotes









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9780199779246












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A Matter of Honour







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by C88










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Conclusion






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Notes






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Polemos Our Genesis



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Aesch Ag 67-71







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Indeed




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Part Two










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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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Notes







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Conclusion







JR Wright2012


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Footnotes









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9780199779246












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A Matter of Honour







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by C88










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Conclusion






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Notes






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Polemos Our Genesis



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Aesch Ag 67-71







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Indeed




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Part Two










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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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Notes







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Conclusion







JR Wright2012


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Footnotes









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9780199779246












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10



A Matter of Honour







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14












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16











17

by C88










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Conclusion






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Notes






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Polemos Our Genesis



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Aesch Ag 67-71







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Indeed




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Part Two










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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








35



Being David Myatt







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Notes







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Conclusion







JR Wright2012


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Footnotes









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9780199779246












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10



A Matter of Honour







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16











17

by C88










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19










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Conclusion






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Notes






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Polemos Our Genesis



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Aesch Ag 67-71







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Indeed




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Part Two










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32













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Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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Notes







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Footnotes









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8

9780199779246












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10



A Matter of Honour







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12








13








14












15
















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17

by C88










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19










20


Conclusion






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Notes






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23












24











25











26










Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


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[5]








35



Being David Myatt







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Notes







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8

9780199779246












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10



A Matter of Honour







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13








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15
















16











17

by C88










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19










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Conclusion






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Notes






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Polemos Our Genesis



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Aesch Ag 67-71







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Indeed




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Part Two










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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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Notes







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9780199779246












9












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A Matter of Honour







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14












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by C88










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19










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Conclusion






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Notes






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25











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Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40

9780199779246












9












10



A Matter of Honour







11









12








13








14












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16











17

by C88










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19










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Conclusion






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Notes






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24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







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Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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Notes







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A Matter of Honour







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12








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14












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by C88










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Conclusion






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Notes






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25











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Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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Notes







40



A Matter of Honour







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12








13








14












15
















16











17

by C88










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19










20


Conclusion






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Notes






22







23












24











25











26










Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










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32













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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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Notes







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13








14












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by C88










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19










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Conclusion






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Notes






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24











25











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Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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Notes







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14












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17

by C88










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Conclusion






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Notes






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25











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Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








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Being David Myatt







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Notes







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15
















16











17

by C88










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19










20


Conclusion






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Notes






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23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







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Indeed




30




Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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Notes







40












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16











17

by C88










18













19










20


Conclusion






21





Notes






22







23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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39




Notes







40
















16











17

by C88










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19










20


Conclusion






21





Notes






22







23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







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Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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Notes







40











17

by C88










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19










20


Conclusion






21





Notes






22







23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







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Indeed




30




Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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38










39




Notes







40

by C88










18













19










20


Conclusion






21





Notes






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23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40













19










20


Conclusion






21





Notes






22







23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40










20


Conclusion






21





Notes






22







23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







29








Indeed




30




Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40


Conclusion






21





Notes






22







23












24











25











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







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Indeed




30




Part Two










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32













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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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37










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Notes







40





Notes






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23












24











25











26










Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40







23












24











25











26










Polemos Our Genesis



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28








Aesch Ag 67-71







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Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40












24











25











26










Polemos Our Genesis



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28








Aesch Ag 67-71







29








Indeed




30




Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40











25











26










Polemos Our Genesis



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28








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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39




Notes







40











26










Polemos Our Genesis



27












28








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40










Polemos Our Genesis



27












28








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










38










39




Notes







40












28








Aesch Ag 67-71







29








Indeed




30




Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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39




Notes







40








Aesch Ag 67-71







29








Indeed




30




Part Two










31









32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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39




Notes







40








Indeed




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Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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37










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39




Notes







40




Part Two










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32













33


Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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Notes







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Any final thoughts



Aesch Ag 379-399


Notes


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[5]








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Being David Myatt







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Notes







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33


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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Notes







40


Any final thoughts



Aesch Ag 379-399


Notes


34






[5]








35



Being David Myatt







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Notes







40






[5]








35



Being David Myatt







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Notes







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Being David Myatt







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Notes







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Notes







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Notes







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Notes







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Notes







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Remembering Wyrd

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Transcript of Remembering Wyrd