Religion Pollutes the Walk in the Holy Spirit, Pharisaic Subtle Encroachment

7/29/2019 Religion Pollutes the Walk in the Holy Spirit, Pharisaic Subtle Encroachment

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Religion pollutes the walk in the Spirit of God, Pharisaic

subtle front.

I was listening to some more of the Backside of the desert stories, when fewbrothers- Omegaman, Richard Keltner, Zoe Mortal, End ime !reacher, Italo Marti andone more broether, whos name I forgot went on talking" his time #nfort#natel$ the$to#ched on s#ch to%ics like sabbath and so called &east of Israel, that s#%%osedl$'es#s is restoring now(

I think %eo%le need to #nderstand something" One of the reason that 'ews went on tofind the wa$ to cr#cif$ o#r Messiah) *hrist- 'es#s *hrist was that the$ claim +e was asabbath breaker(

lso the brothers m#st hae forgot that !a#l was asked b$ some brothers what the$sho#ld do with gentiles) heathens who got saed and now are in 'es#s *hrist( .hatwas his answer/ 0id !a#l tell *hristians who are not 'ews b$ the flesh, b#t 'ews b$ the1%irit 21%irit#al 'ews3 to obe$ the 4aw and it5s demands like- circ#mcision, festials, tofind o#t few 5hol$ da$s 5 in the $ear that are es%eciall$ 5hol$5 to somehow grow 5morein *hristianit$5/

gain and again we enco#nter the same %roblem that !a#l had, that is 6 '#dai7ers(here arose a gro#% in !a#l5s time that claim- it5s not eno#gh to be saed b$ 'es#s5

blood and ba%tised in the +ol$ 8host( 9o, there is a need of""" circ#mcision( nd thater$ gro#% bro#ght or wanna to bring the diision and s%lit among the brethren( he$said: $o# don5t hae menorah, $o# don5t celebrate seder, $o# don5t hae a Bible inoriginal hebrew lang#age, $o# don5t hae a %ra$er shawl, $o# don5t hae a tr#m%et,cos as a 5tr#e *hrsitian5 $o# m#st blow the shofar, or $o# ain5t( &inall$, $o# don5t%rono#nce the name of Messiah 2b$ the wa$- don5t $o# gentiles call +im 6 *hrist, it5s8reek not +ebrew, $o# kn#ckleheads(3 %ro%erl$( ;o# call +im 6 'es#s/ 9o, $o# m#stcall +im- ;esh#a +amashiach or else""" +e won5t #nderstand/ Or else it5s """ sacriledge(

M$ oh m$" ;es, here we go again" 4et #s check what o#r 4ord 'es#s *hrist told #s to do"

lso let5s e


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commandments to tie $o# #%, to bind $o# #% again in the demons of religion( hat5swh$ I call on $o# to """ wake #% and walk in the +ol$ 1%irit as $o# #sed to, or %ra$ forthe R=E ba%tism of the +ol$ 1%irit, if $o# don5t s%eak in tong#es $et(

4et5s e


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th#sia H sacrifice, ictimkatadika7o H condemn, to gie J#dgment against one, to %rono#nce g#ilt$anaitios Hg#iltless, innocent

#ompare this erse to the one below$

9#mbers >D:?-King 'ames Lersion K'L

?nd while the children of Israel were in the wilderness, they found a man that gathered sticksupon the sabbath day.nd the$ that fo#nd him gathering sticks bro#ght him #nto Moses andaron, and #nto all the congregation"Cnd the$ %#t him in ward, beca#se it was not declared whatsho#ld be done to him"Dnd the 4OR0said #nto Moses, he man shall be s#rel$ %#t to death: all thecongregation shall stone him with stones witho#t the cam%"nd all the congregation bro#ght him

witho#t the cam%, and stoned him with stones, and he diedA as the 4OR0commanded Moses"

ashashH gather together

Nets H

> tree, wood, timber, stock, %lank, stalk, stick, gallows>a tree, trees>b wood, %ieces of wood, gallows, firewood, cedar-wood, wood$ fla nd he entered again into the s$nagog#eA and there was a man there which had awithered hand"? And they watched him, whether he would heal him on thesabbath day( that they might accuse him. nd he saith #nto the man which had thewithered hand, 1tand forth"C nd he saith #nto them, Is it lawful to do good on thesabbath days, or to do eil) to sae life, or to kill) But they held their peace.D ndwhen he had looked ro#nd abo#t on them with anger2orge 3, being grieed2s#ll#%eo 3for the hardness of their hearts, he saith #nto the man, 1tretch forth thine hand" nd hestretched it o#t: and his hand was restored whole as the other" And the *hariseeswent forth, and straightway took counsel with the +erodians against him, howthey might destroy him.

%aratereoH

> to stand beside and watch, to watch assid#o#sl$, obsere caref#ll$>a to watch, attend to with the e$es>a of a#g#ries, to see what he is going to do>b in a bad sense, to watch insidio#sl$>c to watch one5s self>b to obsere, kee% scr#%#lo#sl$>b> to neglect nothing re#isite to the religio#s obserance of

eiH wheter, if

kategoreoH

> to acc#se>a before a J#dge: to make an acc#sation>b of an e to kill in an$ wa$ whateer>a to destro$, to allow to %erish? meta%h" to e


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sio%ao H

> to be silent, hold one5s %eace>a #sed of one5s silence beca#se d#mb? meta%h" of a calm, #iet sea

%orosisH

> the coering with a call#s? obtr#sieness of mental discernment, d#lled %erce%tion the mind of one has been bl#nteda of st#bbornness, obd#rac$

kardia H

> the heart

>a that organ in the animal bod$ which is the centre of thecirc#lation of the blood, and hence was regarded as the seatof %h$sical life>b denotes the centre of all %h$sical and s%irit#al life?a the igo#r and sense of %h$sical life?b the centre and seat of s%irit#al life?b> the so#l or mind, as it is the fo#ntain and seat of thetho#ghts, %assions, desires, a%%etites, affections,%#r%oses, endeao#rs?b? of the #nderstanding, the fac#lt$ and seat of the

intelligence?b of the will and character?bC of the so#l so far as it is affected and stirred in abad wa$ or good, or of the so#l as the seat of thesensibilities, affections, emotions, desires,a%%etites, %assions>c of the middle or central or inmost %art of an$thing, eentho#gh inanimate

e#theosHstraightway, immediately, forthwith

sumboulion=

1) counsel, which is given, taken, entered upon

1a) consult, deliberate

2) a council

2a) an assembly of counsellors or persons in consultation (the

governors and procurators of provinces had a board of

assessors or advisers with whom they took council before

rendering judgment)

Herodianoi=Herodians, ie Herod!s partisans

"pollumi=

1) to destroy

1a) to put out of the way entirely, abolish, put an end to ruin


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1b) render useless

1c) to kill

1d) to declare that one must be put to death

1e) metaph to devote or give over to eternal misery in hell

1f) to perish, to be lost, ruined, destroyed

2) to destroy

2a) to lose

4#ke

nd it came to %ass on the second sabbathafter the first, that he went thro#gh thecorn fieldsA and his disci%les %l#cked the ears of corn, and did eat, r#bbing them intheir hands"? nd certain of the !harisees said #nto them, .h$ do $e that which is notlawf#l to do on the sabbath da$s/ nd 'es#s answering them said, +ae $e not readso m#ch as this, what 0aid did, when himself was an h#ngred, and the$ which were

with himAC +ow he went into the ho#se of 8od, and did take and eat the shewbread,and gae also to them that were with himA which it is not lawf#l to eat b#t for the%riests alone/D nd he said #nto them, hat the 1on of man is 4ord also of thesabbath" nd it came to %ass also on anotherheteros - sabbath, that he entered intothe s$nagog#e and ta#ght: and there was a man whose right hand was withered"Fnd the scribes and !harisees watched him, whether he wo#ld heal on the sabbathdayA that the$ might find an acc#sation against him"G B#t he knew their tho#ghts, andsaid to the man which had the withered hand, Rise #%, and stand forth in the midst"nd he arose and stood forth"Q hen said 'es#s #nto them, I will ask $o# one thingA Is itlawf#l on the sabbath da$s to do good, or to do eil/ to sae life, or to destro$ it/>P

nd looking ro#nd abo#t #%on them all, he said #nto the man, 1tretch forth th$ hand"nd he did so: and his hand was restored whole as the other">> And they were filledwith madness( and communed one with another what they might dopoieo - toJesus.

de#tero%rotosH

> second-first? the second of the first 1abbaths after the feast of the !assoer

anoia madness e#pressing itself in ragedialaleo =to converse together, to talk with

"uke /0$/12

King 'ames Lersion K'L

nd it came to %ass, as he went into the ho#se of one of the chief !harisees to eatbread on the sabbath da$, that the$ watched him"? nd, behold, there was a certainman before him which had the dro%s$" nd 'es#s answering s%ake #nto the law$ersand !harisees, sa$ing,Is it lawful to heal on the sabbath day/C And they held their


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peace. nd he took him, and healed him, and let him goAD nd answered them,sa$ing, 3hich of you shall hae an assonos - or an o4bous - fallen into apitphrear -, and will not straightwayeutheos - pullanaspao - him out on thesabbath day/And they could not answer him again to these things.

antapokrinomaito contradict in re%l$, to answer b$ contradiction, re%l$ against

John 5

6>nd therefore did the 'ews %ersec#te 'es#s, and so#ght to sla$ him, because hehad done these things on the sabbath day.>FB#t 'es#s answered them, M$ &atherworketh hitherto, and I work">Gherefore the 'ews sought the more to killhim,beca#se he not only had broken the sabbath, but said also that 7od was his8ather, making himself e9ual with 7od.:

diokoH

> to make to r#n or flee, %#t to flight, drie awa$? to r#n swiftl$ in order to catch a %erson or thing, to r#n after?a to %ress on: fig#ratiel$ of one who in a race r#nsswiftl$ to reach the goal?b to %#rs#e in a hostile manner in an$ wa$ whateer to harass, tro#ble, molest onea to %ersec#teb to be mistreated, s#ffer %ersec#tion on acco#nt of something

C witho#t the idea of hostilit$, to r#n after, follow after: someoneD meta%h", to %#rs#eDa to seek after eagerl$, earnestl$ endeao#r to ac#ire

7eteo H

> to seek in order to find>a to seek a thing>b to seek 2in order to find o#t3 b$ thinking, meditating,reasoning, to en#ire into

>c to seek after, seek for, aim at, strie after? to seek i"e" re#ire, demand?a to crae, demand something from someone

a%okteino H

> to kill in an$ wa$ whateer>a to destro$, to allow to %erish? meta%h" to e


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> to loose an$ %erson or thing tied or fastened>a bandages of the feet, the shoes,>b of a h#sband and wife Joined together b$ the bond of matrimon$>c of a single man, whether he has alread$ had a wife or has not$et married? to loose one bo#nd, i"e" to #nbind, release from bonds, set free?a of one bo#nd #% swathed in bandages?b bo#nd with chains a %risoner, discharge from %rison, let go to loosen, #ndo, dissole, an$thing bo#nd, tied, or com%acted togethera an assembl$, i"e" to dismiss, break #%b laws, as haing a binding force, are likened to bondsc to ann#l, s#bertd to do awa$ with, to de%rie of a#thorit$, whether b$ %rece%tor act

e to declare #nlawf#lf to loose what is com%acted or b#ilt together, to break #%,demolish, destro$g to dissole something coherent into %arts, to destro$h meta%h", to oerthrow, to do awa$ with

mallon H the more

> more, to a greater degree, rather>a m#ch, b$ far

>b rather, sooner>c more willingl$, more readil$, sooner

John ;

6>herefore said some of the !harisees, his man is not of 8od, because he keepethnot the sabbath day" Others said, +ow can a man that is a sinner do s#ch miracles/nd there was a diisionamong them" :

3ho was diiding1 Jesus or *harisees)

&ereo keep

> to attend to carefully, take care of/a< to guard/b< metaph. to keep, one in the state in which he is/c< to obsere/d< to resere$ to undergo something

schisma


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> a rent%< metaph. a diision, dissension

&olks who sa$ that denomination or schisms are not of 8od, m#st think twice and seetheir dece%tion asa%(

!lease st#d$ these erses caref#ll$:

"uke /%$5/

$uppose ye that % am come to give peace on earth& % tell you, 'ay but rather division

*uke 12+-+2(in .onte#t) *uke 12(/hole .hapter) 0ther ranslations

John 7:4

$o there was a divisionamong the people because of him

ohn 342-44(in .onte#t) ohn 3(/hole .hapter) 0ther ranslations

John !:"#

herefore said some of the 5harisees, his man is not of 6od, because he keepeth not the sabbathday 0thers said, How can a man that is a sinner do such miracles& "nd there was a divisionamong

them

ohn 71+-13(in .onte#t) ohn 7(/hole .hapter) 0ther ranslations

John "$:"!

here was a divisiontherefore again among the ews for these sayings

ohn 118-2(in .onte#t) ohn 1(/hole .hapter) 0ther ranslations

Ro%ans "#:"7

'ow % beseech you, brethren, mark them which cause divisions and offences contrary to the

doctrine which ye have learned and avoid them

9omans 1:1:-18(in .onte#t) 9omans 1:(/hole .hapter) 0ther ranslations

" &orinthians ":"$'ow % beseech you, brethren, by the name of our *ord esus .hrist, that ye all speak the same thing,

and that there be no divisions among you but that ye be perfectly joined together in the same mind

and in the same judgment

1 .orinthians 17-11(in .onte#t) 1 .orinthians 1(/hole .hapter) 0ther ranslations

" &orinthians :

;or ye are yet carnal for whereas there is among you envying, and strife, and divisions, are ye not

carnal, and walk as men&

1 .orinthians


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> *orinthians >>:>G->QKing 'ames Lersion K'L

>G&or first of all, when $e come together in the ch#rch, I hear that there be diisionsamong $o#A and I partly beliee it.

>Q&or there m#st be also heresiesamong $o#, that they which are approed may be

made manifest among you.

sunerchomaiH

> to come together>a to assemble>b of conJ#gal cohabitation? to go de%art or come with one, to accom%an$ one

schismaH diision

meros H%artl$

> a %art>a a %art d#e or assigned to one>b lot, destin$? one of the constit#ent %arts of a whole?a in %art, %artl$, in a meas#re, to some degree,as res%ects a %art, seerall$, indiid#all$?b an$ %artic#lar, in regard to this, in this res%ect

pisteuoHbeliee it

> to think to be tr#e, to be %ers#aded of, to credit, %laceconfidence in>a of the thing belieed>a> to credit, hae confidence>b in a moral or religio#s reference>b> #sed in the 9 of the coniction and tr#st to which a manis im%elled b$ a certain inner and higher %rerogatie andlaw of so#l>b? to tr#st in 'es#s or 8od as able to aid either in

obtaining or in doing something: saing faith>bc mere acknowledgment of some fact or eent: intellect#alfaith? to entr#st a thing to one, i"e" his fidelit$?a to be intr#sted with a thing

hairesis H heres$

> act of taking, ca%t#re: e"g" storming a cit$? choosing, choice that which is chosen

C a bod$ of men following their own tenets sect or %art$Ca of the 1add#ceesCb of the !harisees


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Cc of the *hristiansD dissensions arising from diersit$ of o%inions and aims

dokimosH

> acce%ted, %artic#larl$ of coins and mone$"? acce%ted, %leasing, acce%table

phanerosH

> a%%arent, manifest, eident, known? manifest i"e to be %lainl$ recognised or known

=nit$ at an$ cost, manifested as ec#menical moement is the doctine of demon(+eresies and false doctrines bring dis#nit$ and sifting among born again of the +ol$1%irit, tong#e talking belieers(

If brothers teach heresies, how can $o# remain in their gro#% listening to the doctrinesof demons/ sk $o#rself that #estion and seek the 4ord abo#t it"

&or brothers inoled in so called Messianic '#daism, I %ro%ose to read caref#ll$ thefollowing erses:

#olossians %$/21%


> 4et no man therefore J#dge $o# in meat, or in drink, or in respect of an holyday,or of the new moon, or of the sabbath days:>F .hich are a shadow of thingstocomeA b#t the bod$ is of *hrist">G "et no man beguile you of your rewardin aol#ntar$ h#milit$ and worshi%%ing of angels, intr#ding into those things which he hathnot seen, ainl$ %#ffed #% b$ his fleshl$ mind,>Q nd not holding the +ead, fromwhich all the bod$ b$ Joints and bands haing no#rishment ministered, and knittogether, increaseth with the increase of 8od"?P .herefore if $e be dead with *hrist

from the r#diments of the world, wh$, as tho#gh liing in the world, are $e s#bJect toordinances,?> o#ch notA taste notA handle notA?? .hich all are to %erish with the#singA after the commandments and doctrines of men/? .hich things hae indeeda shew of wisdom in will worshi%, and h#milit$, and neglecting of the bod$: not in an$hono#r to the satisf$ing of the flesh"

merosH in res%ect of

heorteHa feast da$, festial

noumeniaH new moon

skiaH> shadow


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>a shade ca#sed b$ the interce%tion of light>b an image cast b$ an obJect and re%resenting the form of that obJect>c a sketch, o#tline, ad#mbration

katabrabeuoH

> to decide as #m%ire against someone? to defra#d or beg#ile of the %ri7e of ictor$ meta%h" to de%rie of salation

1t#d$ing of the festials of Israel is not for their obserance b#t that they may befulfilled in our lifes!+ow/

*assoerH 1alation in 'es#s

8irst fruitsH bringing the 8os%el and seeing folks saed(

*entecostH own, %ersonal ba%tism in the +ol$ 1%irit, with tong#es of fire(

&abernaclesH 8od dwelling in #s(

7alatians 0

Q B#t now, after that $e hae known 8od, or rather are known of 8od, how turn yeagain to the weak and beggarly elements, whereunto ye desire again to be in

bondage/>P ;e obsere days, and months, and times, and years">> I am afraid of$o#, lest I hae bestowed #%on $o# labo#r in ain"

Instead of worshi%%ing 'es#s, walking 0I4; in the 1%irit, 8alatians started todesignate: 5hol$ da$5,5hol$ season, -tide5,5hol$ $ear5, and their concentration remoedfrom 'es#s into religio#s actiities( 1ome een said: it5s so fascinating( .hat/

gain, let5s read een more:

=omans /0$2


+e that regardeth the day, regardeth it unto the "ord( and he that regardeth notthe day, to the "ord he doth not regard it.+e that eateth, eateth to the 4ord, for hegieth 8od thanksA and he that eateth not, to the 4ord he eateth not, and gieth 8odthanks"

%hroneo Hregard

> to hae #nderstanding, be wise


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? to feel, to think?a to hae an o%inion of one5s self, think of one5s self, to bemodest, not let one5s o%inion tho#gh J#st of himself e


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when the$ were come to 'er#salem, the$ were receied of the ch#rch, and of thea%ostles and elders, and the$ declared all things that 8od had done with them"D B#tthere rose #% certain of the secthairesis - of the *harisees which belieedtheybelieed in Jesus!-, sa$ing, hat it was needf#l2dei Hnecessar$3 to circ#mcise them,and to commandparaggello/- them to keeptereo - the law of Moses. nd thea%ostles and elders came together for to consider of this matter"F nd when there hadbeen m#ch dis%#ting, !eter rose #%, and said #nto them, Men and brethren, $e knowhow that a good while ago 8od made choice among #s, that the 8entiles b$ m$mo#th sho#ld hear the word of the gos%el, and beliee"G nd 8od, which knoweth thehearts, bare them witness, giing them the +ol$ 8host, een as he did #nto #sAQ nd%#t no difference between #s and them, %#rif$ing their hearts b$ faith">P 9owtherefore why tempt ye 7od,to put a yoke?ugos - upon the neck of the disciples,which neither our fathers nor we were able to bear/>> B#t we beliee that thro#ghthe grace of the 4ord 'es#s *hrist we shall be saed, een as the$">? hen all them#ltit#de ke%t silence, and gae a#dience to Barnabas and !a#l, declaring what

miracles and wonders 8od had wro#ght among the 8entiles b$ them"> nd afterthe$ had held their %eace, 'ames answered, sa$ing, Men and brethren, hearken #ntome:>C 1imeon hath declared how 8od at the first did isit the 8entiles, to take o#t ofthem a %eo%le for his name">D nd to this agree the words of the %ro%hetsA as it iswritten,> fter this I will ret#rn, and will b#ild again the tabernacle of 0aid, which isfallen downA and I will b#ild again the r#ins thereof, and I will set it #%:>F hat theresid#e of men might seek after the 4ord, and all the 8entiles, #%on whom m$ name iscalled, saith the 4ord, who doeth all these things">G Known #nto 8od are all his worksfrom the beginning of the world">Q 3herefore my sentence is, that wetroubleparenochleo - not them, which from among the 7entiles are turned to

7od$%@ But that we write unto them, that they abstain from pollutionsalisgema -of idolseidolon -, and from fornicationporneia -, and from thingsstrangledpniktos -, and from bloodhaima -.?> &or Moses of old time hath in eer$cit$ them that %reach him, being read in the s$nagog#es eer$ sabbath da$"?? hen%leased it the a%ostles and elders with the whole ch#rch, to send chosen men of theirown com%an$ to ntioch with !a#l and BarnabasA namel$, '#das s#rnamed Barsabasand 1ilas, chief men among the brethren:? nd the$ wrote letters b$ them after thismannerA he a%ostles and elders and brethren send greeting #nto the brethren whichare of the 8entiles in ntioch and 1$ria and *ilicia"?C &orasm#ch as we hae heard,that certain which went o#t from #s hae tro#bled $o# with words, s#berting $o#r

so#ls, sa$ing, ;e m#st be circ#mcised, and kee% the law: to whom we gae no s#chcommandment:?D It seemed good #nto #s, being assembled with one accord, to sendchosen men #nto $o# with o#r beloed Barnabas and !a#l,? Men that hae ha7ardedtheir lies for the name of o#r 4ord 'es#s *hrist?F 3e hae sent therefore Judas andilas, who shall also tell you the same things by mouth.% 8or it seemed good tothe +oly 7host, and to us, to lay upon you no greater burden than these necessarythings(%; &hat ye abstain from meats offered to idols, and from blood, and fromthings strangled, and from fornication$ from which if ye keep yourseles, ye shalldo well. 8are ye well.P 1o when the$ were dismissed, the$ came to ntioch: andwhen the$ had gathered the m#ltit#de together, the$ deliered the e%istle:> .hich

1 1) to transmit a message along from one to another, to declare, announce2) to command, order, charge


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when the$ had read, the$ reJoiced for the consolation"

Io#daia H '#dea

%eritemno H circ#msi7e

Acts %/

?Ds to#ching the 8entiles which beliee, we hae writtenepistello -andconcludedkrino -that the$ obsere tereo -no such thing, sae onl$ that the$ kee%themseles from things offered to idols, and from blood, and from strangled, and fromfornication"

.as !a#l insisting on 8entiles to come back to 5roots5 of %ererted '#daism/

>C B#t when I saw that the$ walked not #%rightl$ according to the tr#th of the gos%el,I said #nto !eter before them all, If tho#, being a 'ew, liest after the manner of8entiles, and not as do the 'ews,why compellest%thou the 7entiles to lie as do theJews)>D .e who are 'ews b$ nat#re, and not sinners of the 8entiles,> Knowing thata man is not J#stified b$ the works of the law, b#t b$ the faith of 'es#s *hrist, een wehae belieed in 'es#s *hrist, that we might be J#stified b$ the faith of *hrist, and notb$ the works of the law: for b$ the works of the law shall no flesh be J#stified">F B#tif, while we seek to be J#stified b$ *hrist, we o#rseles also are fo#nd sinners, istherefore *hrist the minister of sin/ 8od forbid">G &or if I b#ild again the things which

I destro$ed, I make m$self a transgressor">Q8or I through the law am dead to the

law, that I might lie unto 7od.?P I am cr#cified with *hrist: neertheless I lieA $etnot I, b#t *hrist lieth in me: and the life which I now lie in the flesh I lie b$ the faithof the 1on of 8od, who loed me, and gae himself for me"?> I do not fr#strate thegrace of 8od: for if righteo#sness come b$ the law, then *hrist is dead inain"7alatians %

O foolish 8alatians, who hath bewitched $o#, that $e sho#ld not obe$ the tr#th,before whose e$es 'es#s *hrist hath been eidentl$ set forth, cr#cified among $o#/?

his onl$ wo#ld I learn of $o#,=eceied ye the pirit by the works of the law, or bythe hearing of faith) Are ye so foolish) haing begun in the pirit, are ye nowmade perfect by the flesh)C +ae $e s#ffered so man$ things in ain/ if it be $et inain"D +e therefore that ministereth to $o# the 1%irit, and worketh miracles among $o#,doeth he it b$ the works of the law, or b$ the hearing of faith/ Een as brahambelieed 8od, and it was acco#nted to him for righteo#sness"F Know $e therefore thatthe$ which are of faith, the same are the children of braham" 7alatians

*an $o# be er$ 7ealo#s as a *hristian, b#t $o#r 57ealotr$5 is J#st in ain, beca#se it5s

not based on the 1%irit enlightened Bible, b#t on doctrines and teachings of somemen/

2 anagkao =to necessitate, compel, drive to, constrain


16/17

=omans /@$%


?&or I bear them recordthat the$ hae a ?eal of 7od, b#t not according toknowledge"&or the$ being ignorant of 8od5s righteo#sness, and going abo#t toestablish their own righteo#sness, hae not s#bmitted themseles #nto the righteo#snessof 8od"

It5s same with *atholics, who work on the salation the$ neer will see( .h$/ Beca#sethe false s$stems of religion are b#ilt on the fact that no matter how m#ch $o# do, $o#neer get to heaen( It5s high time to wake #% and !R; and 1K 8od for the wisdomand #nderstanding of the Bible" he last times are characteri7ed b$ man$ 1E*1 thatlead %eo%le awa$ from the r#th, to meaningless works that will b#rnt them o#t(

*ome back to walking in the 1%irit( Be $e ba%tised if $o# don5t talk in tong#es" ll tr#eministr$ of 'es#s will teach and %ra$ for folks that the$ can receie the %romise andinheritance that 'es#s s%oke of, in the form of batism of the +ol$ 8host, when 441!EK I9 O98=E1(

4eae that tr#m%et alone, remoe %ra$er shawl, %ra$er candle, %ra$er brick-a-brack,rosar$, 5hol$ hebrew5 lang#age that will s#%%osedl$ make $o# better *hristian( 8ettr#e ba%tism in the +ol$ 8host( In the name of 'es#s *hrist from 9a7areth(

7alatians /$/01/2


>Cnd profited in the Jews' religion)oudais%os - aboehuper - many mye9ualssunelikiotes - in mine own nationgenos -, being moree4ceedinglyperissoteros - ?ealous?elotes0- of the traditionsparadosis - of myfatherspatrikos -.>DB#t when it %leased 8od, who se%arated me from m$ mother5s

womb, and called me b$ his grace,>o reeal his 1on in me, that I might %reach himamong the heathenA immediatelyeutheos - I conferredprosanatithemi1consult- notwith fleshsar4 - and bloodhaima -$

< 1) more abundantly2) more in a greater degree


17/17

!a#l was h$%er-7ealo#s( +e had all the doodahs of 5tr#e, back-to-roots, original, tr#ebl#e, for real 5 '#daists( ;et circ#mcision, flags, menorah, festials, sabbaths were notable to bring him to 8od(

*oncl#sion:

'es#s was, in the minds of !harisees, and modern da$ '#daists- a 1abbath breaker(

It5s the 1%irit that gies #s life( 0r$ bones m#st be enliened b$ +IM( cts ?

Mr Keltron 2as the$ call him3, did $o# become an news archorman" .hat abo#twalking in the 1%irit/ *onferences, cr#sades/

&or some, the '#dai7ing teachings were LER; &1*I9I98( here is a freat need of

+ol$ 1%irit st#d$ing of the Bible with s%irit#al discernment( &olks make #% doctinesbased on their minds and titles(

Re%ent $5all and do the first deeds, walk in the right %ath, 9- 1%irit filled, tong#etalking, demon- castingo#t, r#th-%reaching wa$s(

men and glor$ to 'es#s *hrist(

Religion Pollutes the Walk in the Holy Spirit, Pharisaic Subtle Encroachment

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Transcript of Religion Pollutes the Walk in the Holy Spirit, Pharisaic Subtle Encroachment