References on Moro issue

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References: Book: Ade, G. (1903). The Sultan of Sulu: An original satire in two acts. New York: R.H. Russell. Batchelor, R. E. (2006). Using Spanish synonyms (2nd ed.). New York: Cambridge University Press. Bernards, M. & Nawas, J. A. (2005). Patronate and patronage in early and classical Islam. Leiden: BRILL. Canoy, R. (1987). The quest for Mindanao independence. Cagayan de Oro City: Mindanao Post Publishing Company. Constantino, R. (1975). A history of the Philippines. New York: Monthly Review Press. Daniel, N. (1979). The Arabs and Mediaeval Europe. London: Longman Group Ltd. Figueredo, D. H. (2002). The complete idiot's guide to Latino history and culture. Indianapolis: Alpha Books. Gallop, R. (1936). Portugal: A book of folkways. Cambridge: Cambridge University Press. Kramer, S. N. (1963). The Sumerians: Their history, culture and character. Chicago: The University of Chicago Press. Levi, P. (2000). If this is a man. London: Everyman's Library. Mamdani, M. (2004). Good Muslim, bad Muslim: America, the Cold War, and the roots of 16

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Transcript of References on Moro issue

Page 1: References on Moro issue

References:

Book:

Ade, G. (1903). The Sultan of Sulu: An original satire in two acts. New York: R.H. Russell.

Batchelor, R. E. (2006). Using Spanish synonyms (2nd ed.). New York: Cambridge UniversityPress.

Bernards, M. & Nawas, J. A. (2005). Patronate and patronage in early and classical Islam.Leiden: BRILL.

Canoy, R. (1987). The quest for Mindanao independence. Cagayan de Oro City: Mindanao PostPublishing Company.

Constantino, R. (1975). A history of the Philippines. New York: Monthly Review Press.

Daniel, N. (1979). The Arabs and Mediaeval Europe. London: Longman Group Ltd.

Figueredo, D. H. (2002). The complete idiot's guide to Latino history and culture. Indianapolis:Alpha Books.

Gallop, R. (1936). Portugal: A book of folkways. Cambridge: Cambridge University Press.

Kramer, S. N. (1963). The Sumerians: Their history, culture and character. Chicago: TheUniversity of Chicago Press.

Levi, P. (2000). If this is a man. London: Everyman's Library.

Mamdani, M. (2004). Good Muslim, bad Muslim: America, the Cold War, and the roots ofterrorism. New York: Pantheon.

Menocal, M. R. (2002). Ornament of the world: How Muslims, Jews and Christians created aculture of tolerance in Medieval Spain. New York: Little, Brown, & Co.

Modood, T., Triandafyllidou, A., & Zapata-Barrero, R. (2006). Multiculturalism, Muslims andcitizenship: A European approach. London: Routledge.

Rosario-Braid, F., Tuazon, R. R., Diola, F. L., Lopez, AL. C. and Gutoc-Tomawis, S. (2008).Prejudice and pride: News media’s role in promoting tolerance. Manila: Asian Instituteof Journalism and Communication.

Saleeby, N. M. (1908). The history of Sulu. Manila: Bureau of Public Printing.

Shryock, A. (ed.). (2004). Off stage on display: Intimacy and ethnography in the age of publicculture. Stanford: Stanford University Press.

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Page 2: References on Moro issue

Sta. Maria., F. (1996). Filipino attitudes towards tolerance. In L.R. Quisumbing and F.P. Sta.Maria (Eds.), Peace and tolerance: Values education through history (p. 15). Pasay City:UNESCO National Commission of the Philippines.

Tan, S. K. (2003). Filipino Muslim perceptions of their history and culture as seen throughindigenous sources. Zamboanga City: SKT Publications.

________ (1993). Internationalization of the Bangsamoro struggle. Quezon City: Center forIntegrative and Development Studies.

Journal Article:

Angeles, V. SM. (2010). Moros in the media and beyond: Representations of Philippine Muslims. Contemporary Islam, 4, 50.

Aydin, C. & Hammer, J. (2010). Muslims and media: Perceptions, participation, and change.Contemporary Islam, 4, 3.

Buchanan, L. (1906). The nature of the Moros. The World’s Work, 12, 7567–7568. Dadson, T. J. (2011). The assimilation of Spain’s Moriscos: Fiction or reality? Journal of

Levantine Studies, 1(2), 11.

Gowing, P. G. (1969). Christians and Moros: The confrontation of Christianity and Islam in thePhilippines. South East Asia Journal of Theology, 10(2-3), 84.

Madale, A. T. (1998). Muslims: The misunderstood Filipinos. Philippine Studies, 46(4), 493.

Narciso, J. B., Husein, F., & Risakotta, B. A. (2012). A historical narrative and critical analysisof the roots and causes of conflict in the southern Philippines. Kawistara, 2(2), 106.

Newspaper, Conference Paper, Unpublished Manuscript:

Castillo, S. B. (1971, December 11). Fire in Cotabato. Philippine Free Press, n. d.

Isles, C. D. (2015, April 1). Let us light candle instead of cursing the dark. Philippine DailyInquirer, Opinion, p. A12

Kaufman, S. J. (2007, March). Symbolic politics and ethnic war in the Philippines. Paperpresented at the annual meeting of the International Studies Association, Chicago, IL.

Morados, M. A. (2014). The concept of Lita’arufuw in interfaith relations: Promoting culturalunderstanding and religious tolerance through interfaith lectures. Unpublished manuscript, Institute of Islamic Studies, University of the Philippines, Diliman, Quezon City

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Online Sources:

Abbas, J.A. Y. (2010). Demonization of Muslims in the Media Leads to Discrimination ofMuslim Minorities. Retrieved from The Moro Observer website http://datujamal.blogspot.com/2010/12/demonization-of-muslims-in-media-leads.html

Ang, J. C. (n. d.). Historical timeline of the Royal Sultanate of Sulu including related events ofneighboring peoples. Retrieved from Center for Southeast Asian Studies website http://www.seasite.niu.edu/tagalog/Modules/Modules/MuslimMindanao/historical_timeline_of_the_royal.htm

Arab Issues. (2010). Arab in Spain. Retrieved from arabissues-alfaris.blogspot.com/

Bayard (2007). Mohammedan. Retrieved from Wordorigins.org Discussion Forums websitehttp://www.wordorigins.org/index.php/forums/viewthread/260/

Cañí, F. (2007). Moro. Retrieved from Wordreference.com Language Forums websitehttp://forum.wordreference.com/threads/moro.463026/

Country Data. (1989). Bolivia: Religion. Retrieved from http://www.country-data.com/cgi-bin/query/r-1577.html

Diaz, J. (2014, October 12). Bill including Moro history in curriculum ok’d. PhilStar Headlines.Retrieved from http://www.philstar.com/headlines/2014/10/12/1379195/bill-including-moro-history-curriculum-okd

Dictionary.com. (2015). Black-a-moor. Retrieved fromhttp://dictionary.reference.com/browse/blackamoor

Dictionary.com (Spanish). (2015). Moro. Retrieved fromhttp://spanish.dictionary.com/definition/moro

Dictionary.com. (2014). What does “sophomore” mean? Can it be an insult? Retrieved fromhttp://blog.dictionary.com/sophomore/

Encyclopedia.com. (2014). Cebu. Retrieved from http://www.encyclopedia.com/doc/1E1-Cebu.html

Endeavors-University of North Carolina Research. (2006). A long-buried war with the Moros.Retrieved from http://endeavors.unc.edu/win2006/feature_04.php

Fallon, J. E. (n. d.). Igorot and Moro national re-emergence: The fabricated Philippine state. NoIntervention website http://nointervention.com/archive/pubs/CWIS/imnr.html

Family Education. (2015). Matamoros. Retrieved fromhttp://genealogy.familyeducation.com/surname-origin/matamoros#ixzz3XvPD9sjA

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Frecuente, V. (2009). Moro origin: Meaning and context abroad Spain?” Retrieved from YahooAnswer website https://answers.yahoo.com/question/index?qid=20091223113544AAUGCez

Gaerlan Jr., C. M. (n. d.). The role of media: The Mindanao war and the Moro peoples/internalrefugees. Retrieved from Kalilintad.Tripod website http://kalilintad.tripod.com/role_of_media.htm

Gigantus2 (2006). Mulatto. Retrieved from Urban Dictionary websitehttp://www.urbandictionary.com/define.php?term=mulatto

History World. (n. d.). History of Spain. Retrieved fromhttp://www.historyworld.net/wrldhis/PlainTextHistories.asp?ParagraphID=hze

Hurley, V. (1936). Swish of the kris: Kris versus toledo blade. Retrieved fromhttp://web.archive.org/web/20050215042345/http://www.nikhef.nl/~tonvr/keris/keris2/swish/swk2-14.html

Kamlian, J. A. (2012, October 20). Who are the Moro people? Inquirer.net. Retrieved fromhttp://opinion.inquirer.net/39098/who-are-the-moro-people

Merriam Webster. (2015). Chauvinism. Retrieved fromhttp://www.merriam-webster.com/dictionary/chauvinism

Merriam Webster. (2015). Morose. Retrieved fromhttp://www.merriamwebster.com/dictionary/morose

Nash, L. S. (2008). White fears and fantasies: Writing the nation in post-abolition Brazil andCuba” (Doctoral dissertation). Retrieved from https://books.google.com.ph/books?id=ZgzK6IPg6QQC&hl=en.

Ozawa, H. (2007, October 29). Japanese vet haunted by WWII surgical killings in RP. InquirerGlobal Nation. Retrieved from http://globalnation.inquirer.net/news/breakingnews/view/20071029-97442/Japanese_vet_haunted_by_WWII_surgical_killings_in_RP

Precept Austin. (2015). Titus 3:9-11 Commentary. Retrieved fromhttp://www.preceptaustin.org/titus_39-11.htm

Racam (2015). Origin of Moors. Retrieved from Wordreference.com Language Forums websitehttp://forum.wordreference.com/showthread.php?t=747403

Rodriguez, H. (2015). Moros y Cristianos - Black Beans and White Rice. Retrieved from AboutFood website http://latinfood.about.com/od/maindishes/r/morosycristiano.htm

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Richards, A. (2008). Matamoros gets name clarification. Retrieved from Free Republic website http://www.freerepublic.com/focus/f-news/2045937/posts

Rimban, L. (2015, February 16). Textbook history abets anti-Muslim bias. Yahoo News(Philippines). Retrieved from https://ph.news.yahoo.com/blogs/the-inbox/textbook-history-abets-anti-muslim-bias-145125793.html

SpanishDict. (n. d.). Moro. Retrieved from http://www.spanishdict.com/translate/moro

Ta Neter Foundation: Restoring Africa's Lost Legacy. (2011). The Moors of Europe. Retrievedfrom http://www.taneter.org/moors.html

Tiongson, N. G. (n. d.). The Spanish colonial tradition in Philippine theatre. Retrieved fromNLPDL.NLP.GOV.PH website http://nlpdl.nlp.gov.ph:9000/rpc/cat/finders/CC01/NLP00VM052mcd/v7/v3.pdf

Torres Jr., J. (2008). Reporting Mindanao: A series of unfortunate events. Center for MediaFreedom and Responsibility .Retrieved from Retrieved from http://www.cmfr phil.org/2008/09/01/reporting-mindanao-a-series-of-unfortunate-events/

Wikipedia: The Free Encyclopedia. (2015). Intramuros. Retrieved fromhttp://en.wikipedia.org/wiki/Intramuros

Wikipedia: The Free Encyclopedia. (2015). Mudejar. Retrieved fromhttp://en.wikipedia.org/wiki/Mud%C3%A9jar

Yad Vashem (Shoah Resource Center, The International School for Holocaust Studies), officialwebsite. (n. d.). Muselmann. Retrieved from http://www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%206474.pdf

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