References on Moro issue
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References:
Book:
Ade, G. (1903). The Sultan of Sulu: An original satire in two acts. New York: R.H. Russell.
Batchelor, R. E. (2006). Using Spanish synonyms (2nd ed.). New York: Cambridge UniversityPress.
Bernards, M. & Nawas, J. A. (2005). Patronate and patronage in early and classical Islam.Leiden: BRILL.
Canoy, R. (1987). The quest for Mindanao independence. Cagayan de Oro City: Mindanao PostPublishing Company.
Constantino, R. (1975). A history of the Philippines. New York: Monthly Review Press.
Daniel, N. (1979). The Arabs and Mediaeval Europe. London: Longman Group Ltd.
Figueredo, D. H. (2002). The complete idiot's guide to Latino history and culture. Indianapolis:Alpha Books.
Gallop, R. (1936). Portugal: A book of folkways. Cambridge: Cambridge University Press.
Kramer, S. N. (1963). The Sumerians: Their history, culture and character. Chicago: TheUniversity of Chicago Press.
Levi, P. (2000). If this is a man. London: Everyman's Library.
Mamdani, M. (2004). Good Muslim, bad Muslim: America, the Cold War, and the roots ofterrorism. New York: Pantheon.
Menocal, M. R. (2002). Ornament of the world: How Muslims, Jews and Christians created aculture of tolerance in Medieval Spain. New York: Little, Brown, & Co.
Modood, T., Triandafyllidou, A., & Zapata-Barrero, R. (2006). Multiculturalism, Muslims andcitizenship: A European approach. London: Routledge.
Rosario-Braid, F., Tuazon, R. R., Diola, F. L., Lopez, AL. C. and Gutoc-Tomawis, S. (2008).Prejudice and pride: News media’s role in promoting tolerance. Manila: Asian Instituteof Journalism and Communication.
Saleeby, N. M. (1908). The history of Sulu. Manila: Bureau of Public Printing.
Shryock, A. (ed.). (2004). Off stage on display: Intimacy and ethnography in the age of publicculture. Stanford: Stanford University Press.
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Sta. Maria., F. (1996). Filipino attitudes towards tolerance. In L.R. Quisumbing and F.P. Sta.Maria (Eds.), Peace and tolerance: Values education through history (p. 15). Pasay City:UNESCO National Commission of the Philippines.
Tan, S. K. (2003). Filipino Muslim perceptions of their history and culture as seen throughindigenous sources. Zamboanga City: SKT Publications.
________ (1993). Internationalization of the Bangsamoro struggle. Quezon City: Center forIntegrative and Development Studies.
Journal Article:
Angeles, V. SM. (2010). Moros in the media and beyond: Representations of Philippine Muslims. Contemporary Islam, 4, 50.
Aydin, C. & Hammer, J. (2010). Muslims and media: Perceptions, participation, and change.Contemporary Islam, 4, 3.
Buchanan, L. (1906). The nature of the Moros. The World’s Work, 12, 7567–7568. Dadson, T. J. (2011). The assimilation of Spain’s Moriscos: Fiction or reality? Journal of
Levantine Studies, 1(2), 11.
Gowing, P. G. (1969). Christians and Moros: The confrontation of Christianity and Islam in thePhilippines. South East Asia Journal of Theology, 10(2-3), 84.
Madale, A. T. (1998). Muslims: The misunderstood Filipinos. Philippine Studies, 46(4), 493.
Narciso, J. B., Husein, F., & Risakotta, B. A. (2012). A historical narrative and critical analysisof the roots and causes of conflict in the southern Philippines. Kawistara, 2(2), 106.
Newspaper, Conference Paper, Unpublished Manuscript:
Castillo, S. B. (1971, December 11). Fire in Cotabato. Philippine Free Press, n. d.
Isles, C. D. (2015, April 1). Let us light candle instead of cursing the dark. Philippine DailyInquirer, Opinion, p. A12
Kaufman, S. J. (2007, March). Symbolic politics and ethnic war in the Philippines. Paperpresented at the annual meeting of the International Studies Association, Chicago, IL.
Morados, M. A. (2014). The concept of Lita’arufuw in interfaith relations: Promoting culturalunderstanding and religious tolerance through interfaith lectures. Unpublished manuscript, Institute of Islamic Studies, University of the Philippines, Diliman, Quezon City
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Online Sources:
Abbas, J.A. Y. (2010). Demonization of Muslims in the Media Leads to Discrimination ofMuslim Minorities. Retrieved from The Moro Observer website http://datujamal.blogspot.com/2010/12/demonization-of-muslims-in-media-leads.html
Ang, J. C. (n. d.). Historical timeline of the Royal Sultanate of Sulu including related events ofneighboring peoples. Retrieved from Center for Southeast Asian Studies website http://www.seasite.niu.edu/tagalog/Modules/Modules/MuslimMindanao/historical_timeline_of_the_royal.htm
Arab Issues. (2010). Arab in Spain. Retrieved from arabissues-alfaris.blogspot.com/
Bayard (2007). Mohammedan. Retrieved from Wordorigins.org Discussion Forums websitehttp://www.wordorigins.org/index.php/forums/viewthread/260/
Cañí, F. (2007). Moro. Retrieved from Wordreference.com Language Forums websitehttp://forum.wordreference.com/threads/moro.463026/
Country Data. (1989). Bolivia: Religion. Retrieved from http://www.country-data.com/cgi-bin/query/r-1577.html
Diaz, J. (2014, October 12). Bill including Moro history in curriculum ok’d. PhilStar Headlines.Retrieved from http://www.philstar.com/headlines/2014/10/12/1379195/bill-including-moro-history-curriculum-okd
Dictionary.com. (2015). Black-a-moor. Retrieved fromhttp://dictionary.reference.com/browse/blackamoor
Dictionary.com (Spanish). (2015). Moro. Retrieved fromhttp://spanish.dictionary.com/definition/moro
Dictionary.com. (2014). What does “sophomore” mean? Can it be an insult? Retrieved fromhttp://blog.dictionary.com/sophomore/
Encyclopedia.com. (2014). Cebu. Retrieved from http://www.encyclopedia.com/doc/1E1-Cebu.html
Endeavors-University of North Carolina Research. (2006). A long-buried war with the Moros.Retrieved from http://endeavors.unc.edu/win2006/feature_04.php
Fallon, J. E. (n. d.). Igorot and Moro national re-emergence: The fabricated Philippine state. NoIntervention website http://nointervention.com/archive/pubs/CWIS/imnr.html
Family Education. (2015). Matamoros. Retrieved fromhttp://genealogy.familyeducation.com/surname-origin/matamoros#ixzz3XvPD9sjA
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Frecuente, V. (2009). Moro origin: Meaning and context abroad Spain?” Retrieved from YahooAnswer website https://answers.yahoo.com/question/index?qid=20091223113544AAUGCez
Gaerlan Jr., C. M. (n. d.). The role of media: The Mindanao war and the Moro peoples/internalrefugees. Retrieved from Kalilintad.Tripod website http://kalilintad.tripod.com/role_of_media.htm
Gigantus2 (2006). Mulatto. Retrieved from Urban Dictionary websitehttp://www.urbandictionary.com/define.php?term=mulatto
History World. (n. d.). History of Spain. Retrieved fromhttp://www.historyworld.net/wrldhis/PlainTextHistories.asp?ParagraphID=hze
Hurley, V. (1936). Swish of the kris: Kris versus toledo blade. Retrieved fromhttp://web.archive.org/web/20050215042345/http://www.nikhef.nl/~tonvr/keris/keris2/swish/swk2-14.html
Kamlian, J. A. (2012, October 20). Who are the Moro people? Inquirer.net. Retrieved fromhttp://opinion.inquirer.net/39098/who-are-the-moro-people
Merriam Webster. (2015). Chauvinism. Retrieved fromhttp://www.merriam-webster.com/dictionary/chauvinism
Merriam Webster. (2015). Morose. Retrieved fromhttp://www.merriamwebster.com/dictionary/morose
Nash, L. S. (2008). White fears and fantasies: Writing the nation in post-abolition Brazil andCuba” (Doctoral dissertation). Retrieved from https://books.google.com.ph/books?id=ZgzK6IPg6QQC&hl=en.
Ozawa, H. (2007, October 29). Japanese vet haunted by WWII surgical killings in RP. InquirerGlobal Nation. Retrieved from http://globalnation.inquirer.net/news/breakingnews/view/20071029-97442/Japanese_vet_haunted_by_WWII_surgical_killings_in_RP
Precept Austin. (2015). Titus 3:9-11 Commentary. Retrieved fromhttp://www.preceptaustin.org/titus_39-11.htm
Racam (2015). Origin of Moors. Retrieved from Wordreference.com Language Forums websitehttp://forum.wordreference.com/showthread.php?t=747403
Rodriguez, H. (2015). Moros y Cristianos - Black Beans and White Rice. Retrieved from AboutFood website http://latinfood.about.com/od/maindishes/r/morosycristiano.htm
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Richards, A. (2008). Matamoros gets name clarification. Retrieved from Free Republic website http://www.freerepublic.com/focus/f-news/2045937/posts
Rimban, L. (2015, February 16). Textbook history abets anti-Muslim bias. Yahoo News(Philippines). Retrieved from https://ph.news.yahoo.com/blogs/the-inbox/textbook-history-abets-anti-muslim-bias-145125793.html
SpanishDict. (n. d.). Moro. Retrieved from http://www.spanishdict.com/translate/moro
Ta Neter Foundation: Restoring Africa's Lost Legacy. (2011). The Moors of Europe. Retrievedfrom http://www.taneter.org/moors.html
Tiongson, N. G. (n. d.). The Spanish colonial tradition in Philippine theatre. Retrieved fromNLPDL.NLP.GOV.PH website http://nlpdl.nlp.gov.ph:9000/rpc/cat/finders/CC01/NLP00VM052mcd/v7/v3.pdf
Torres Jr., J. (2008). Reporting Mindanao: A series of unfortunate events. Center for MediaFreedom and Responsibility .Retrieved from Retrieved from http://www.cmfr phil.org/2008/09/01/reporting-mindanao-a-series-of-unfortunate-events/
Wikipedia: The Free Encyclopedia. (2015). Intramuros. Retrieved fromhttp://en.wikipedia.org/wiki/Intramuros
Wikipedia: The Free Encyclopedia. (2015). Mudejar. Retrieved fromhttp://en.wikipedia.org/wiki/Mud%C3%A9jar
Yad Vashem (Shoah Resource Center, The International School for Holocaust Studies), officialwebsite. (n. d.). Muselmann. Retrieved from http://www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%206474.pdf
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