Raza Rabba

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Raza’ Rabba’ A secret book from the geonic period, known by both its Aramaic title, Raza’ Rabba’ (Great Secret), and its equivalent Hebrew title Sod ha-Gadol. It is mentioned in lists of mystical and magical works by the ge’onim, and it is probably the work mentioned by Petrus Alfonsi in the eleventh century as a Hebrew work on the Tetragrammaton, the Secreta secretorum (see God, Names of). Many quotations from Raza’ Rabba’ are included in the commentary on the Shiʿur Qomah by R. Mosheh ben Eliʿezer ha-Darshan, an Ashkenazi Hasidic writer, who was familiar with the Kabbalah and wrote at the end of the thirteenth century. Gershom Scholem, who discovered and analyzed these quotations, demonstrated that the Raza’ Rabba’ was one of the main sources of the Sefer ha-Bakir, the earliest work of the Kabbalah. The work appears to have contained speculations concerning the structure of the Tetragrammaton, the names of archangels, and some magical material. The work may have been used by the thirteenth-century esoteric writer R. Elhanan ben Yaqar of London, in his treatise Sod ha-Sodot. —Joseph Dan

description

A secret book from the geonic period

Transcript of Raza Rabba

  • Raza Rabba

    A secret book from the geonic period, known by both its Aramaic title,

    Raza Rabba (Great Secret), and its equivalent Hebrew title Sod ha-Gadol. It is mentioned in lists of mystical and magical works by the geonim, and it is probably the work mentioned by Petrus Alfonsi in the eleventh century as

    a Hebrew work on the Tetragrammaton, the Secreta secretorum (see God,

    Names of). Many quotations from Raza Rabba are included in the commentary on the Shiur Qomah by R. Mosheh ben Eliezer ha-Darshan, an Ashkenazi Hasidic writer, who was familiar with the Kabbalah and wrote

    at the end of the thirteenth century. Gershom Scholem, who discovered and

    analyzed these quotations, demonstrated that the Raza Rabba was one of the main sources of the Sefer ha-Bakir, the earliest work of the

    Kabbalah. The work appears to have contained speculations concerning the

    structure of the Tetragrammaton, the names of archangels, and some magical

    material. The work may have been used by the thirteenth-century esoteric

    writer R. Elhanan ben Yaqar of London, in his treatise Sod ha-Sodot.

    Joseph Dan