BIBLIOGRAPHY: THE RAPTUREcompiled by Steve Kemple on May 21, 2011For your reading pleasure, here are 1,193 works on end times and eschatology. es-cha-tol-o-gy n. the part of theology concerned with death and final destiny. (Oxford Pocket American Dictionary of Current English)

A brief history. (Cover story). (2004). Economist, 373(8406), 34-36. A little flexibility regarding limbo. (2006, January 6). National Catholic Reporter. p. 24. Abd, -S. S. (2005). The last trumpet: A comparative study in Christian-Islamic eschatology. Longwood, Fla.: Xulon Press. Abstracts of recent WTS doctoral dissertations. (2010). Westminster Theological Journal, 72(2), 427-434. Ackerman, E., & Koerner, B. I. (1999). Millennial madness, Jerusalem jitters. U.S. News & World Report, 126(2), 32. Ad Quirinum Book Three and Cyprian's Catechumenate. (2009). Journal of Early Christian Studies, 17(3), 357-380. Adams, E. (2010). Does Awaiting 'New Heavens and a New Earth' (2 Pet 3.13) Mean Abandoning the Environment?. Expository Times, 121(4), 168-175. doi:10.1177/0014524609354742 Adams, N. (2000). Eschatology Sacred and Profane: The Effects of Philosophy on Theology in Pannenburg, Rahner and Moltmann. International Journal of Systematic Theology, 2(3), Adams, S. L. (2008). Wisdom in transition: Act and consequence in Second Temple instructions. Leiden: Brill. Adelman, R. (2009). Midrash, Myth, and Bakhtin's Chronotope: The Itinerant Well and the Foundation Stone in Pirqe de-Rabbi Eliezer. Journal of Jewish Thought & Philosophy (Brill Academic Publishers), 17(2), 143176. doi:10.1163/105369909X12506863090431 Aertsen, J. A. (2005). Aquinas and the Human Desire for Knowledge. American Catholic Philosophical Quarterly: Journal of the American Catholic Philosophical Association, 79(3), 411-430. Aguilar, A. (2006). TERMINOLOGA ESCATOLGICA EN EL NUEVO TESTAMENTO. (Spanish). DavarLogos, 5(2), 95-105.

Ahearne, J., & Bennett, O. (2011). Cultural policies and religion. International Journal of Cultural Policy, 17(2), 111-114. doi:10.1080/10286632.2010.551119 Ahrens, T. (2002). Melanesian Christianity between the local and the global. Exchange, 31(3), 239. Akyol, A. (2010). FRB VE BN SN'YA GRE MED MESELES. (Turkish). Journal of Divinity Faculty of Hitit University, 9(18), 125-141. Albinus, L. (2000). The house of Hades: Studies in ancient Greek eschatology. Aarhus [Denmark: Aarhus University Press. Albrecht, W. W. F. (1940). Eschatology. S.l: s.n. Albright, J. R. (2009). Time and eternity: Hymnic, Biblical, scientific, and theological views. Zygon: Journal of Religion & Science, 44(4), 989-996. doi:10.1111/j.1467-9744.2009.01046.x Alison, J. (1996). Raising Abel: The recovery of eschatological imagination. New York: Crossroad Pub. Allen Jr., J. L. (2006). Conclusion on limbo known before work began. National Catholic Reporter, 43(1), 7. Allen, D. (2004). Regent Square Revisited: Edward Irving, Precursor of the Pentecostal Movement. Evangel, 22(3), 75-80. Allen, D. (2008). Eschatology and exhortation in Hebrews. Expository Times, 119(4), 192. Allen, R. (2007). The Church and the churches: A Dogmatic Essay on Ecclesial Invisibility. European Journal of Theology, 16(2), 113-119. Allen's Christian History. (1883). Nation, 37(958), 397-398. Alles, G. D. (2004). Speculating on the Eschaton: Comments on Harvey Whitehouse's Inside the Cult and The Two Modes of Religiosity Theory. Method & Theory in the Study of Religion, 16(3), 266-291. doi:10.1163/1570068042652329 Althouse, P. (2003). Spirit of the last days: Pentecostal eschatology in conversation with Jurgen Moltmann. London: T & T Clark International. Althouse, P. (2004). Covenant and Eschatology: The Divine Drama (Book). Pneuma: The Journal of the Society for Pentecostal Studies, 26(1), 140143. Althouse, P. (2006). In Appreciation of Jrgen Moltmann: A Discussion of His Transformational Eschatology. Pneuma: The Journal of the Society for Pentecostal Studies, 28(1), 21-32. doi:10.1163/157007406776564384 Althouse, P., & Waddell, R. (2010). Perspectives in Pentecostal eschatologies: World without end. Eugene, Or: Pickwick Publications.

Altizer, T. J. J. (1961). Oriental mysticism and Biblical eschatology. Philadelphia: Westminster Press. Altun, I. (2007). Eschatology or ends of history. International Journal of Turcologia, 2(4), 83-95. Alves, J. (2010). O SBADO NO APOCALIPSE E SUA RELAO COM A CRISE FINAL. (Spanish). DavarLogos, 9(3), 59-67. Alviar, J. (2008). Escatologa. (Spanish). Scripta Theologica, 40(3), 891-894. Amadi-Ihunwo, U. B. (2008). School managers' understanding of HIV/AIDS in Gauteng, South Africa. African Journal of AIDS Research (AJAR), 7(3), 249-257. doi:10.2989/AJAR.2008.7.3.2.649 Amos, Y. (2007). Disability, the Human Condition, and the Spirit of the Eschatological Long Run: Toward a Pneumatological Theology of Disability. Journal of Religion, Disability & Health, 11(1), 5-25. doi:10.1300/J095v11n01_02 Anderson, A. (2007). Spreading Fires: The Globalization of Pentecostalism in the Twentieth Century. International Bulletin of Missionary Research, 31(1), 8-14. Anderson, J. (2008). The Holy Spirit and Justification: A Pneumatological and Trinitarian Approach to Forensic Justification. Evangelical Review of Theology, 32(4), 292-305. Anderson, N. D. (2005). Wesleyan Perspectives on the New Creation. Theology Today, 62(2), 290. Anidjar, G. (2002). "Our place in al-Andalus": Kabbalah, philosophy, literature in Arab Jewish letters. Stanford, Calif: Stanford University Press. Antony, M. V. (2006). Simulation constraints, afterlife beliefs, and commonsense dualism. Behavioral & Brain Sciences, 29(5), 462-463. Antrim, D. (2004). The kimono. New Yorker, 80(4), 80-102. Apocalyptic and Eschatological Heritage: The Middle East and Celtic Realms. (2005). Speculum, 80(1), 365-366. Apocalyptic fever. (1992, December 14). Christianity Today. p. 12. Ara, M. (2008). Eschatology in the Indo-Iranian traditions: The genesis and transformation of a doctrine. New York: Peter Lang. Ara, M. (2009). Eschatology in the Indo-Iranian traditions: The genesis and transformation of a doctrine. New York: P. Lang. Archer, K. J. (2004). Nourisment for our journey: The Pentecostal via salutis and sacramental ordinances. Journal of Pentecostal Theology, 13(1), 79-96. Armenteros, V. M. (2006). CRUZANDO EL VALLE DE LICOS: REFLEXIONES SOBRE BIOTICA Y LAODICEA. (Spanish). DavarLogos, 5(2), 197-209.

Arnold, M. J. (2004). Milton and the Ends of Time (Book). Renaissance Quarterly, 57(3), 1170-1171. Arrington, F. L. (1977). Paul's aeon theology in I Corinthians. Washington: University Press of America. Arvidsson, M. (2007). Law in the Time that Remains: Eschatological Perspectives on Law. Conference Papers -- Law & Society, 1. Asher, R. E. (1980). And Then Comes the End (Book Review). Library Journal, 105(16), 1870. Ashley, M. (1998). Book reviews. Anglican Theological Review, 80(1), 124. Asprey, C. (2010). Eschatological presence in Karl Barth's Gottingen theology. Oxford: Oxford University Press. Assmann, J. (2005). Death and salvation in ancient Egypt. Ithaca: Cornell University Press. Asue, D. U., & Akange, S. (2002). God will never destroy the world again: A concise treatise on eschatology. Makurdi, Benue State [Nigeria: Catholic Star. Attridge, H. W. (2010). Essays on John and Hebrews. Tubingen: Mohr Siebeck. Aune, D. E. (1972). The cultic setting of realized eschatology in early Christianity. Leiden: Brill. Aydin, H. (2004). slam Kaynaklarnda Cennet Fikri ve Yorumu. (Turkish). Journal of Academic Studies, 5(20), 149-170. Backhaus, K. (2009). Zwei harte Knoten: Todes- und Gerichtsangst im Hebrerbrief. (German). New Testament Studies, 55(2), 198-217. doi:10.1017/S0028688509000137 Backianadan, J. F. (2002). Come Lord Jesus come: Eschatology. Bangalore, India: St. Peter's Pontifical Institute. Baghos, M. (2010). St Basil's eschatological vision: Aspects of the recapitulation of history and teh 'Eighth day'. Phronema, 2585-103. Bainbridge, W. (2006). Cyberimmortality: Science, Religion, and the Battle to Save Our Souls. Futurist, 40(2), 25-29. Baker, D. W., & Evangelical Theological Society. (2001). Looking into the future: Evangelical studies in eschatology. Grand Rapids, Mich: Baker Academic. Balabanski, V. (1997). Eschatology in the making: Mark, Matthew, and the Didache. Cambridge, U.K: Cambridge University Press. Balabanski, V. (2005). Eschatology in the making: Mark, Matthew and the Didache. Cambridge: Cambridge University Press.

Balabanski, V. (2008). Mission in Matthew against the Horizon of Matthew 24. New Testament Studies, 54(2), 161-175. doi:10.1017/S002868850800009X Ballard, C. (2000). The Fire Next Time: The Conversion of the Huli Apocalypse. Ethnohistory, 47(1), 205. Barber, B., Neville, D. J., & Australian Theological Forum. (2005). Theodicy and eschatology. Adelaide: ATF Press. Barker, M. M. (1998). Resurrection and Parousia (Book). Journal for the Study of the Old Testament, (79), 190. Barnes, R. B. (1988). Prophecy and gnosis: Apocalypticism in the wake of the Lutheran Reformation. Stanford, Calif: Stanford University Press. Barns, I. (1999). Eschatological Hope and Ecological Justice. Ecotheology: Journal of Religion, Nature & the Environment, 5(5/6), 173. Barr, C. (2005). The life after death - Christian understandings. Expository Times, 117(2), 63. Bates, M. W. (2009). Justin Martyr's Logocentric Hermeneutical Transformation of Isaiah's Vision of the Nations. Journal of Theological Studies, 60(2), 538-555. doi:10.1093/jts/flp113 Bauckham, R. (1998). The fate of the dead: Studies on the Jewish and Christian apocalypses. Leiden: Brill. Bauckham, R. (1999). God will be all in all: The eschatology of Jurgen Moltmann. Edinburgh: T&T Clark. Bauckham, R. (2008). The fate of the dead: Studies on the Jewish and Christian apocalypses. Atlanta: Society of Biblical Literature. Bauckham, R., & Hart, T. A. (1999). Hope against hope: Christian eschatology at the turn of the millennium. Grand Rapids, Mich: W.B. Eerdmans. Baumeister, R. F., Dewall, C., Ciarocco, N. J., & Twenge, J. M. (2005). Social Exclusion Impairs Self-Regulation. Journal of Personality & Social Psychology, 88(4), 589-604. doi:10.1037/0022-3514.88.4.589 Baumgarten, A. I. (2000). Apocalyptic time. Leiden: Brill. Baxter, W. (2006). Noachic Traditions and the Book of Noah. Journal for the Study of the Pseudepigrapha, 15(3), 179-194. doi:10.1177/0951820706066633 Bayer, O. (2011). Geschmack an Zeichen Zweifel und Gewissheit im Briefgesprch zwischen Lavater und Hamann. (German). Neue Zeitschrift fr Systematische Theologie und Religionsphilosophie, 53(1), 1-15. doi:10.1515/NZST.2011.002

Beach, L. (2008). Preaching subversively: The book of Esther as a homiletical model. McMaster Journal of Theology & Ministry, 1075-100. Beasley-Murray, G. R., & Gloer, H. (1988). Eschatology and the New Testament: Essays in honor of George Raymond Beasley-Murray. Peabody, Mass: Hendrickson Publishers. Beck, R. (2008). Feeling queasy about the incarnation: Terror management theory, death, and the body of Jesus. Journal of Psychology & Theology, 36(4), 303-313. Beck, T. D. (2007). The Holy Spirit and the renewal of all things: Pneumatology in Paul and Jurgen Moltmann. Eugene, OR: Pickwick Publications. Beckman, G. (2001). Weltende (Book Review). Journal of the American Oriental Society, 121(3), 530. Bediako, D. K. (2008). Isiah's "New heavens and new earth" (ISA 65:17; 66:22). Journal of Asia Adventist Seminary, 11(1), 1-20. Behrend, T. (1999). The millenial esc(H)atology of heri dono: 'Semar farts' first in Auckland, New Zealand. Indonesia & the Malay World, 27(79), 208. Beiting, C. (2004). The Nature and Structure of Limbo in the Works of Albertus Magnus. New Blackfriars, 85(999), 492-509. doi:10.1111/j.1741-2005.2004.00048.x Bell, M. R. (2000). Apocalypse how?: Baptist movements during the English Revolution. Macon, Ga: Mercer University Press. Benedict, . (1988). Eschatology, death and eternal life. Washington, D.C: Catholic University of America Press. Bennema, C. (2002). The Giving of the Spirit in John's Gospel- A New Proposal?. Evangelical Quarterly, 74(3), 195. Bennett, D. M. (2005). Why Left behind should be left behind. Longwood, Fla.: Xulon Press. Bennett, D. M. (2010). The origins of left behind eschatology. Longwood, Fla.?: Xulon Press. Bennett, G. (2008). The evolution of evil. Gottingen: Vandenhoeck & Ruprecht. Bennett, O. (2011). The manufacture of hope: religion, eschatology and the culture of optimism. International Journal of Cultural Policy, 17(2), 115130. doi:10.1080/10286632.2010.543462 Beres, L. (1999). Death, the herd and human survival. International Journal on World Peace, 16(3), 3-21. Bergant, D. (2004). Two Sides of the Coin. America, 190(20), 31.

Berger, D. (2001). The Rebbe, the Messiah, and the scandal of orthodox indifference. London: Littman Library of Jewish Civilization. Bergren, T. A. (2010). The Structure and Composition of 5 Ezra. Vigiliae Christianae, 64(2), 115-139. doi:10.1163/157007209X453359 Bergsma, J. S. (2008). Qumran Self-Identity: "Israel" or "Judah"?. Dead Sea Discoveries, 15(1), 172-189. doi:10.1163/156851708X263198 Berindei, C. (2010). Eschatological Time in Romanian Traditional Culture. Philobiblon, 15408-418. Bering, J. M., & Bjorklund, D. F. (2004). The Natural Emergence of Reasoning About the Afterlife as a Developmental Regularity. Developmental Psychology, 40(2), 217-233. doi:10.10037/0012-1649.40.2.217 Berman, B. (2007). End of the world: 2012. Astronomy, 35(12), 14. Bernasconi, R. (1998). Different styles of eschatology: Derrida's take on Levinas' political messianism. Research in Phenomenology, 283-19. Bernhard Kleba, J. (2006). Tecnologia, ideologia e periferia: um de bate com a filosofia da tcnica de lvaro Vieira Pinto. (Portuguese). Convergencia: Revista de Ciencias Sociales, 13(42), 79-93. Bernstein, A. E. (2001). Last Things (Book Review). Speculum, 76(3), 692. Berthold-Bond, D. (1988). Hegel's eschatological vision: does history have a future?. History & Theory, 27(1), 14. Betty, S. (2008). Accounts of Afterlife from the Dead: How Useful Are They for the Dying?. Journal of Spirituality & Paranormal Studies, 31(1), 6-13. Betty, S. (2008, June 27). A kinder, gentler Purgatory. National Catholic Reporter. pp. 17-24. Betz, H. (2008). Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets. Journal of Religion, 88(3), 429. Bhayro, S. (2006). Noah's Library: Sources for 1 Enoch 6--11. Journal for the Study of the Pseudepigrapha, 15(3), 163-177. doi:10.1177/0951820706066630 Bialecki, J. (2009). Disjuncture, Continental philosophy's new political Paul, and the question of progressive Christianity in a Southern California Third Wave church. American Ethnologist, 36(1), 110-123. doi:10.1111/j.1548-1425.2008.01102.x Bird, M. F. (2006). Who Comes from the East and the West? Luke 13.2829/Matt 8.11-12 and the Historical Jesus. New Testament Studies, 52(4), 441-457. doi:10.1017/S028688506000257 Bisel, R. S., & Ford, D. J. (2008). Diagnosing Pathogenic Eschatology. Communication Studies, 59(4), 340-354. doi:10.1080/10510970802467395

Biyik, M. (2007). Dinlerin ounda yer alan eskatolojik 'kt ahs' ya da 'kt millet' karakterleri, Yahudilik, Hristi-yanlk ve slam geleneklerinde Deccal ve Yecc - Mec& (Turkish). Journal of Divinity Faculty of Hitit University, 6(11), 53-79. Bloesch, D. G. (2004). The last things: Resurrection, judgment, glory. Downers Grove, Ill: InterVarsity Press. Blomberg, C. L. (2009). A case for historic premillennialism: An alternative to "left behind" eschatology. Grand Rapids, Mich: Baker Academic. Blomberg, C., & Chung, S. W. (2009). A case for historic premillennialism: An alternative to "left behind" eschatology. Grand Rapids, Mich: Baker Academic. Boer, M. C. (1988). The defeat of death: Apocalyptic eschatology in 1 Corinthians 15 and Romans 5. Sheffield, England: JSOT Press. Boersma, H. (2003). Eschatological justice and the cross. Theology Today, 60(2), 186. Boersma, H. (2003). Irenaeus, Derrida And Hospitality: On The Eschatological Overcoming Of Violence. Modern Theology, 19(2), 163-180. doi:10.1111/1468-0025.00215 Boingeanu, C. (2006). Personhood in its protological and eschatological patterns: an Eastern Orthodox view of the ontology of personality. Evangelical Quarterly, 78(1), 3-19. Bonk, J. J. (2009). Christian Mission and the End of Time. International Bulletin of Missionary Research, 33(3), 113-114. Bonting, S. L. (2006). Spirit and creation. Zygon: Journal of Religion & Science, 41(3), 713-726. doi:10.1111/j.1467-9744.2005.00770.x Bookless, D. (2007). A Famine of Hope: Christian Mission & the Search for a Sustainable Future. Evangel, 25i-iv. Books Received. (2005). Europe-Asia Studies, 57(1), 167. doi:10.1080/0966813052000314165 Boring, E. (1986). The language of universal salvation in Paul. Journal of Biblical Literature, 105(2), 269. Borman, W. (1990). The other side of death: Upanisadic eschatology. Delhi, India: Sri Satguru Publications. Borowitz, E. B. (1983). Recent historic events: Jewish and Christian interpretations. Theological Studies, 44(2), 221-240. Bottum, J. (2010). Christians and Postmoderns. First Things: A Monthly Journal of Religion & Public Life, (201), 43-47. Boudreau, P. (2004). Get your apse out of my narthex!. U.S. Catholic, 69(9), 30-31.

Bourquin, D. (1981). Jesus and the Future (Book). Library Journal, 106(7), 802. Boustan, R. S. (2009). Immolating Emperors: Spectacles of Imperial Suffering and the Making of a Jewish Minority Culture in Late Antiquity. Biblical Interpretation, 17(1/2), 207-238. doi:10.1163/156851508X383440039 Bowman, G. I. (2006). Insights into Revelation: The end times as seen through the eyes of God. Bloomington, IN: AuthorHouse. Boyer, P. S. (1992). When time shall be no more: Prophecy belief in modern American culture. Cambridge, Mass: Belknap Press of Harvard University Press. Braaten, C. E. (1969). The future of God: The revolutionary dynamics of hope. New York: Harper & Row. Braaten, C. E. (1974). Eschatology and ethics: Essays on the theology and ethics of the Kingdom of God. Minneapolis: Augsburg Pub. House. Braaten, C. E., & Jenson, R. W. (2002). The last things: Biblical and theological perspectives on eschatology. Grand Rapids, Mich: W.B. Eerdmans. Bracken, J. A. (2003). Intersubjectivity and the Coming of God. Journal of Religion, 83(3), 381. Bracken, J. A. (2005). World without end: Christian eschatology from a process perspective. Grand Rapids, Mich: William B. Eerdmans Pub. Co. Bradbury, R. (1999). I Was There the Day the World Ended I Was There the Day the World Began. Fantasy & Science Fiction, 97(4/5), 10. Bradford, G. S. (2004). Ellen White's eschatology and human discernment. Bradnick, D. (2008). A pentecostal perspective on entropy, emergent systems, and eschatology. Zygon: Journal of Religion & Science, 43(4), 925-942. doi:10.1111/j.1467-9744.2008.00969.x Brady, C. M. (2009). The Use of Eschatological Lists within the Targumim of the Megilloth. Journal for the Study of Judaism: In the Persian Hellenistic & Roman Period, 40(4/5), 493-509. doi:10.1163/157006309X443477 Brankaer, J. (2009). Der Begriff o in gnostischen Schriften. (German). Zeitschrift fr Antikes Christentum / Journal of Ancient Christianity, 13(1), 87-97. doi:10.1515/ZAC.2009.09 Bratt, J. H. (1978). The final curtain: Studies in eschatology. Grand Rapids, Mich: Baker Book House. Braun, M. (1992). Origen's eschatology. Brent, A. (1997). Luke--acts and the imperial cult in Asia minor*. Journal of Theological Studies, 48(2), 411.

Bridge, S. L. (2003). Esus and Israel's Traditions of Judgement and Restoration (Book). Catholic Biblical Quarterly, 65(2), 274. Brinkman, M. E. (2008). The Church as Sacrament of the Kingdom: A Reformed Commentary. Exchange, 37(4), 497-507. doi:10.1163/157254308X340422 Brinley, D. E. (2009). America in peril: Ten stages in the destruction of a promised land. Honeoye Falls, NY: Digital Legend Press. Brock, B. (2009). Autism, Care, and Christian Hope. Journal of Religion, Disability & Health, 13(1), 7-28. doi:10.1080/15228960802581404 Broda, M. (2010). Dostoevskij in the eyes of Leontev. The foundations and consequences of different identities. Studies in East European Thought, 62(1), 29-40. doi:10.1007/s11212-010-9095-x Brooke, G. J. (2008). Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity. Journal for the Study of the Old Testament, 32(5), 222. Brooke, J. (2006). "If I were God": Einstein and religion. Zygon: Journal of Religion & Science, 41(4), 941-954. doi:10.1111/j.14679744.2006.00790.x Bross, J. B. (1988). John Wesley and eschatology. Brower, K. E. (2004). Eschatology (Book). Evangel, 22(1), 29-30. Brower, K. E., & Elliott, M. W. (1997). Eschatology in Bible & theology: Evangelical essays at the dawn of a new millennium. Downers Grove, Ill: InterVarsity Press. Brown, R. E., Kasper, W., O'Collins, G., & Galvin, J. P. (1994). Faith and the future: Studies in Christian eschatology. New York: Paulist Press. Brown, S. (1975). Die lukanischen Endzeitreden: Studien zur Eschatologie des Lukas-Evangeliums (Book). Journal of Biblical Literature, 94(4), 613. Bruyneel, S. (2009). Margaret Fell and the end of time: The theology of the mother of Quakerism. Waco, Tex: Baylor University Press. Bruyneel, S. (2010). Margaret Fell and the end of time: The theology of the mother of Quakerism. Waco, Tex: Baylor University Press. Bryan, S. M. (2002). Jesus and Israel's traditions of judgement and restoration. Cambridge, U.K: Cambridge University Press. Bryant, M. D., & Dayton, D. W. (1983). The coming kingdom: Essays in American millennialism & eschatology. Barrytown, N.Y: International Religious Foundation. Buchanan, G. W. (1967). Sabbatical eschatology. Jerusalem, Israel: Ministry of Religious Affairs, Dept. for Christian Communities.

Buchanan, G. W. (1993). New Testament eschatology: Historical and cultural background. Lewiston: Mellen Biblical Press. Buckley, J. J. (2001). Theology and eschatology at the turn of the millennium. Oxford: Blackwell. Buckley, J. J., & Jones, L. G. (2001). Theology and eschatology at the turn of the millennium. Oxford: Blackwell. Bultmann, R. (1957). The presence of eternity: History and eschatology. New York: Harper. Bultmann, R. (1962). History and eschatology: The presence of eternity. New York: Harper & Row. Burdett, C. (2010). Italian Fascism, Messianic Eschatology and the Representation of Libya. Totalitarian Movements & Political Religions, 11(1), 3-25. doi:10.1080/14690764.2010.499667 Burley, M. (2006). Anticipating Annihilation. Inquiry, 49(2), 170-185. doi:10.1080/00201740600576993 Burley, M. (2009). Immortality and boredom: a response to Wisnewski. International Journal for Philosophy of Religion, 65(2), 77-85. doi:10.1007/s11153-008-9181-x Burnett, F. W. (2004). Isaiah's Christ in Matthew's Gospel. Religious Studies Review, 30(2/3), 201. Burney, D. A., Burney, L., Godfrey, L. R., Jungers, W. L., Goodman, S. M., Wright, H. T., & Jull, A. (2004). A chronology for late prehistoric Madagascar. Journal of Human Evolution, 47(1/2), 25-63. doi:10.1016/j.jhevol.2004.05.005 Burns, J. (2004). Practical wisdom in instruction. Dead Sea Discoveries, 11(1), 12-42. Busby, R. F. (2000). Danger signs in prophecy: Read the manual. Gainesville, FL: Maranatha Ministries, Inc. Busch, A. (2009). Presence Deferred: The Name of Jesus and Self-Referential Eschatological Prophecy in Acts 3. Biblical Interpretation, 17(5), 521553. doi:10.1163/156851508X401169 Bustin, D. (2003). Papacy, Parish Churches, and Prophecy: The Popish Plot and the London Particular Baptists -- A Case Study. Canadian Journal of History, 38(3), 493-504. Byars, R. P. (2008). An Advent Gift: The Eschatological Promise. Interpretation: A Journal of Bible & Theology, 62(4), 373-385. Bynum, C. W., & Freedman, P. H. (2000). Last things: Death and the Apocalypse in the Middle Ages. Philadelphia: University of Pennsylvania Press.

C., M. (2006). Ignacio ellacuria's philosophy of historical reality: Beyond the Hegelian-Marxian dialectic and the Zubirian radicalization of scholastic realism. Philosophy & Theology, 18(2), 287-318. Calaway, B. L. (2008). Oracles from Olivet: The eschatological Jesus. Baltimore: PublishAmerica. Calian, C. S. (1965). The significance of eschatology in the thoughts of Nicolas Berdyaev. Leiden: E.J. Brill. Callan, T. (1976). Raid on the Articulate (Book Review). Library Journal, 101(16), 1865. Callaway, P. (2004). The Last Chapter. Indian Life, 24(4), 6. Canaan, H. (2001). Eschatology (Book Review). Utopian Studies, 12(1), 255. Canham, M. (2005). "Not home yet": The role of over-realized eschatology in Pauline church discipline cases. Westminster Theological Journal, 67(2), 419-420. CARBULLANCA N., C. (2009). La ignorancia en el Evangelio de Marcos Un acercamiento desde la literatura de Qumrn a la teora de las parbolas. (Spanish). Theologica Xaveriana, 59(168), 331-358. Carey, H. M. (1998). Introduction: Colonialist Representations of IndigenousReligions. Journal of Religious History, 22(2), 125. Carpenter, E. E. (2000). Eschatology of the church fathers. Carracedo, J. (2008). Eschatological Meaning in The Pistill of Swete Susan. English Studies, 89(2), 125-140. doi:10.1080/00138380701706302 Carriker, C. (2002). Paulo, O Apostolo Apocaliptico: 2 tessalonicensees 2.6-7. (Portuguese). Fides Reformata, 7(1), 45-58. Carroll, J. T. (2000). The return of Jesus in early Christianity. Peabody, Mass: Hendrickson Publishers. Carvounas, D., & Ireland, C. (2008). Precariousness, the Secured Present and the Sustainability of the Future: Learning from Koselleck and extrapolating from Elias. Time & Society, 17(2/3), 155-178. doi:10.1177/0961463X08093420 Casanova, J. (2001). Religion, the New Millennium, and Globalization. Sociology of Religion, 62(4), 415-441. Casey, M. (1998). Where wright is wrong: A critical review of N.T. Wright's Jesus and the victory of God. Journal for the Study of the New Testament, (69), 1. Casey, S. A. (2008). Eschatology and Statecraft in Paul Ramsey. Studies in Christian Ethics, 21(2), 173-193. doi:10.1177/0953946808094341 Catholic Church. (1992). Some current questions in Eschatology. S.l: s.n.

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