Qasidah-Al-Burdah

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The Poem of the MantleBy Al-Imam Al-‘Allamah Syaraf-ud-Deen

Muhammad ibn Hassan Al-Busairi R.A.

This translation of Qasidah Burdah was downloaded from the Internet at

http://www.deenislam.co.uk/burdah/

It has since been re-formatted, with some of the spelling and grammatical

errors corrected, therefore it is no longer identical to the one found on

the abovementioned website.

We sincerely seek your forgiveness for any shortcoming in this text.

We also humbly request that you pray for us, the owners of the website

and all those who strive hard to propagate the love for

our Beloved Prophet Muhammad S.A.W.

AZIZAH CHISHTYQURANIC CENTRE

www.azizahchishty.com



Qasidah Al-Burdah

The Poem of the Mantle | 1

Chapter OneChapter OneChapter OneChapter One

Concerning the love of Sayyidina Rasulullah Sallallahu Alayhi Wasallam

In this chapter Allamah Busairi R.A. speaks of his love for Rasulullah Sallallahu Alayhi Wasallam. Hetries to conceal this love and who his beloved is. For this reason, he has not mentioned the name of Rasulullah Sallallahu Alayhi Wasallam, directly in the whole chapter. By mentioning places and thingsclose to Madinah, he alludes to Rasulullah Sallallahu Alayhi Wasallam. Due to this excessive love anddevotion for Rasulullah Sallallahu Alayhi Wasallam, he has become completely restless, thus exposing

this love to everyone.

1.

Is it because of your remembranceof the neighbours of Dhi-salam,

That tears mixed with blood are flowing

(from your eyes)?

2.

Or is it because of the breeze blowing from Kaazimah?

Or is it the lightning struck in thedarkness of the night Idam?

3.

What has happened to your eyes, (the more) youtell them to stop, the more they continue flowing.



Qasidah Al-Burdah


What is the matter with your heart, (the more) you tell it to come toits senses (the more it is distracted).

4.

Does the lover think that his love canbe concealed?

While his eyes are shedding tears andhis heart is glowing.

5.

Had it not been for the love, you would not haveshed tears at the ruins (of your beloved).

Nor would you become restless at the remembranceof the cypress (tree) on the high mountain.

6.

How do you deny love after the testimony,

Borne against you by (such) reliable witnessesas yourself and your illness?

7.

Love has ingrained two lines of fear and withered your face.

On your cheeks like yellow rose andthe reddish tree.



Qasidah Al-Burdah


8.

Yes! Thoughts of the beloved came to meat night and kept me awake.

And love transforms pleasure into pain.

9.

Oh you who reproach me, regarding my love,excuse me.

From me to you if you do justice,

you would not reproach me.

10.

My state (of love) has been expressed to you,(now) my secret is no longer concealed.

Neither from those who malign (me),nor is there (something to) check my agony.

11.

You have sincerely advised me, I did not heed it.

For verily, a lover is deaf to those who advise him.

12.

I regarded with suspicion the advice of theelders in reproaching me.

(Wisdom) in the advice of the eldersis above suspicion.



Qasidah Al-Burdah


Chapter TwoChapter TwoChapter TwoChapter Two

Concerning the restraining of lust and carnal desires

In this chapter Allamah Busairi R.A. mentions two reasons for restraining of lust andcarnal desires.

Firstly: A person falls in love due to lust and carnal desires. After mentioning love in thefirst chapter, he now mentions restraining lust and carnal desires. He also mentions thathis entire life has been spent in sin. He sincerely regrets what he has done and repents to Allah Ta’aala.

Secondly: Restraining lust and carnal desires is essential for gaining love for RasulullahSallallahu Alayhi Wasallam. The love which one has for Rasulullah Sallallahu Alayhi Wasallam, is a pure love and can only be attained by purifying oneself of lust and carnaldesires.

13.

Verily my soul which is laden evildid not heed the advice.

Due to its ignorance, from the warning by grey hair and old age.

14.

And I have not prepared, for good deeds,a feast,

For a guest (that) has lodged on (my) headnor did I honour (him).

15.

Had I known that I would not be ableto honour him (it).

I would have concealed my secret, which is exposed, by dyeing.



Qasidah Al-Burdah


16.

Who is there that can restrain my wayward-self from its waywardness.

Just as unmanageable horsesare restrained by resins.

17.

Do not try, through sinning, to subduesensual desires.

For verily food only increasessensual desires.

18.

Your self (desires) is like when breastfed.

Loves suckling but when you wean it,it will stop.

19.

Then stop its inclinations and bewarethat it does not overpower you.

Verily lust whenever it overpowers(it will) kill or maim (your character).



Qasidah Al-Burdah


20.

And guard it while it is grazing in(the field of) actions

If it enjoys pasture, do not let itroam (graze) freely.

21.

How often has pleasure been considered good,

whereas it turned out to be deadly.

Because he does not know thatthere is poison in the fat.

22.

And fear the evil of (both) hunger and satiation.

For most times, hunger (poverty)is more evil than over-eating.

23.

And shed tears from those eyes which have become full.

Of forbidden sights and regard it asobligatory (upon yourself) toguard your eyes from forbidden things.



Qasidah Al-Burdah


24.

And oppose (your) self (nafs) and shaytaanand disobey them both.

And if both of them give you sincere advice,regard it as lies.

25.

And do not obey them both (nafs and shaytaan)as an enemy or as a wise (person).

For you know well the deception of (such) an enemy or a wise (person).

26.

I seek forgiveness from Allah from such sayings(preachings) which I do practice upon.

For verily I have attributed (claimed),through this, offspring from a barren woman.

27.

I command you to do good but I do notcommand myself to do the same.

And I was not steadfast (on deen) so then of what use (value) is my saying to you:"Be steadfast!" (on deen).



Qasidah Al-Burdah


28.

And I made no provisions before deathof voluntary (nafl) worship.

And I did not perform salaat nor did I fast,except what was obligatory.



Qasidah Al-Burdah


Chapter ThreeChapter ThreeChapter ThreeChapter Three

Concerning the praises of Rasulullah Sallallahu Alayhi Wasallam

After claiming his love in the first chapter, and how to attain it in the second, Allamah Busairi R.A.

begins the praises of Rasulullah Sallallahu Alayhi Wasallam. He openly declares his love and shows thegreat qualities and prefect character of Rasulullah Sallallahu Alayhi Wasallam.

While showing his love, he also shows the unrestricted and unlimited love for Rasulullah Sallallahu Alayhi Wasallam which Allah Ta’aala has bestowed upon Allamah Busairi R.A. When Allah Ta’aalaHimself has praised the beloved Nabi Sallallahu Alayhi Wasallam, then why shouldn’t he (Imam BusairiR.A) and all of us also not try to excel in our praises and love for Rasulullah Sallallahu Alayhi Wasallam.

29.

I transgressed the sunnah of him(Nabi, Sallallahu Alayhi Wasallam) who passed the night (in ibaadat).

Until his feet complained of injury due to being swollen.

30.

And he tied and folded, on account of hunger,around his stomach,

a stone beneath which was his delicate skin.

31.

And high mountains of gold (tried to) tempt him

towards it, but he was (completely)uninterested due to his high courage.



Qasidah Al-Burdah


32.

His piety increased in spite of his need.

For verily, need never prevails (overpowers)the infallible.

33.

How can the necessities of such a noble personality incline him towards this world.

For had it not been for him this world wouldnot have come out of non existence.

[The following verses 34- 38 are well-known and always being recited all over the Muslim world]

34.

Muhammad (Sallallahu Alayhi Wasallam) is the leader of both worldsand both creations (man and jinn).

And of both groups, Arabs and non Arabs.

35.

Our Nabi, the one who commands (good), forbids (evil). There is none (parallel to him),

more truthful than him in saying "No" or "Yes".



Qasidah Al-Burdah


36.

He is (Allah’s) most beloved, whose intercession is hoped for.

For every fear (and distress) that is going to come (on the day) of agony (and fears).

37.

He called (people) towards Allah, so those who cling to him.

are clinging onto a rope which will never snap.

38.

He transcends the Anbiyaa (prophets), physically and in (noble) character.

And they (the other prophets) cannot come near him in knowledge and noble nature kindness.

39.

They all obtained from Rasulullah(Sallallahu Alayhi Wasallam)

(Like a) handful (of water) from the oceanor (a few) sips from continuous rains.



Qasidah Al-Burdah


40.

And they all stopped before himat their (assigned) limits.

(Either) of a point of knowledge or to gainone wisdom from (his) wisdom.

41.

For he is the one with whom, ended alloutward and inward perfection.

And then the Creator of all creation chose himas (His) most beloved.

42.

He has no equal in his magnificence.

The jewel of (excellence) in him is indivisible.

43.

Discard what the Christians claimabout their Prophet (Isa Alahis Salaam)

Then decide and say what you wish in praise of him(Rasulullah Sallallahu Alayhi Wasallam).



Qasidah Al-Burdah


44.

And attribute towards his personality whatever you wish of excellence.

And attribute to his dignified statusas much greatness as you wish.

45.

For verily, excellence of the Messenger of Allah has

no limits or bounds, that a speaker might(be able to) express with his mouth.

46.

If his miracles were proportionate(according) to his rank in greatness,

then his name would have, when called out,brought decaying bones back to life.

47.

He did not (try to) test us with that which would confound our minds.

Out of keen interest (kindness) for us, neither were wesuspicious about the truthfulness (of his mission)nor were we confounded (by his doctrines).



Qasidah Al-Burdah


48.

His perfect inner nature made people helpless from comprehending,

so it was not understood

by those near and far, except according totheir (helpless) imperfect understanding.

49.

Like how the sun is seen by the eyes from far.

Verily small, yet it hurts (dazzles) the eye(when you stare at it).

50.

And can the reality of him be comprehendedin this world?

A sleeping nation whose description of himare (like interpretations of) a dream.

51.

So the extreme depth of (our) knowledgeconcerning him, is that he is a man.

But verily, he is the best of all the creation of Allah.



Qasidah Al-Burdah


52.

And every miracle which all the prophets showed,

verily, they have been derived from his NUR (Muhammad’s, Sallallahu Alayhi Wasallam).

53.

For verily, he is the sun of virtue(and) they (prophets) are its stars,

which show their lights to people only in the dark.

54.

Until the sun rose and his light spread

universally and gave life to all the nations.

55.

How noble are the physical qualitiesof Nabi Sallallahu Alayhi Wasallam,

adorned with good character!

(Who) was vested with beauty and distinguished by pleasant temperament.



Qasidah Al-Burdah


56.

(He) is like a blooming flowerin its freshness and the

full moon in its splendour.

And the ocean in its generosity and time in its fearless courage.

57.

Even when alone, it appearsdue to his grandeur,

as though (he is) in the midstof a large army and its retinue.

58.

It is like pearls, well-preserved in oysters

from the two mines of his speech and his smiles.

59.

No perfume equals the dust (earth) which is touching his (Rasulullah Sallallahu Alayhi Wasallam’s)

blessed body.

Glad tidings be to the person who smells it (the dust)and kisses it.



Qasidah Al-Burdah


Chapter FourChapter FourChapter FourChapter Four

Concerning the birth of Rasulullah Sallallahu Alayhi Wasallam

Allamah Busairi R.A. in this chapter speaks of the birth of Rasulullah Sallallahu Alayhi Wasallam. In theprevious chapter, his praises were mentioned. The blessed day on which Rasulullah Sallallahu Alayhi

Wasallam, was born is a praiseworthy event. The birth of Rasulullah Sallallahu Alayhi Wasallam,illuminated the entire universe. Some miracles and incidents, which took place at the time of his birth,are mentioned in this chapter. These were signs of the greatness of Rasulullah Sallallahu Alayhi

Wasallam. Rasulullah Sallallahu Alayhi Wasallam came to remove all difficulties and calamities from the world.

60.

His birth distinctly showed his pure origin.

Lo, the excellence, of his beginning and his end!

61.

On that day the Persians discovered that they (were going face misfortune and)

were warned with the approachof misfortune and punishment.

62.

And the walls of the palace of Kisratrembled and crumbled.

Like how the army of Kisra was scattered,never to be united again.



Qasidah Al-Burdah


63.

And the fire (of the Persians) took a cool breath(subsided and died out), out of regret.

While the rivers (of Persia) had sleepless eyes(dried up) from excessive sorrow.

64.

Saawah (village in Persia) became grief stricken with the drying up of its lake.

And the (thirsty) water bearer returnedin anger with disappointment.

65.

It is as though fire became wet like water.

Due to grief, while water was (affected by) the blazing fire.

66.

And the jinn was shouting (at the appearance of Rasulullah

Sallallahu Alayhi Wasallam) and the NUR was glistening.

And the truth (nubuwaat) appeared with these anwaar, and with their voices.



Qasidah Al-Burdah


67.

(The kaafir) became blind and deaf tothe announcements of glad tidings.

And they did not hear or see the glimmer of warning.

68.

After their fortune tellers had informed the people

that their false religions would not stand.

69.

And even after they witnessedshooting stars on the horizon

falling, just as (their) idols were (falling) on earth.

70.

So much so that they kept running from the path of revelation,

the devils (shaytaan), one after the other.



Qasidah Al-Burdah


71.

As though in running away the shaytaan were the army of Abrahah,

Or like that army (put to flight) upon whom(Rasulullah Sallallahu Alayhi Wasallam) threw pebbles.

72.

Which he threw after their making tasbihin his (blessed hands),

like the one (Hadhrat Yunus Alayhis Salaam) when he made tasbih (of Allah) and was thrown outfrom the stomach of the swallowing (whale).



Qasidah Al-Burdah


Chapter FiveChapter FiveChapter FiveChapter Five

Concerning the blessedness of the invitation (calling towards Islam) of

Rasulullah Sallallahu Alayhi Wasallam

73.

The trees answered his call, prostrating.

Walking towards him on shins (trunk) without feet.

74.

It is though writing lines that were written.

With their branches, calligraphically writing of his perfection.

75.

Like the cloud following him wherever he went.

Sheltering him from the intense heat,(as that) of an oven in the blazing summer.

76.

I take an oath (of truth) by the moonthat was split, it bears

a connection with his heart (which shows) the truth of my oath.



Qasidah Al-Burdah


77.

What excellent qualities and noble deedsthe cave contained (in it).

While every eye (of the disbelievers) wasblind to him.

78.

The truth (sidq) and the true (siddique) in the cave were not seen (by the disbelievers).

And they were saying "There is no one in the cave".

79.

They thought a wild dove and a spider would not

lay an egg or spin a web for the best of creation.

80.

The protection of Allah (made him)dispense with double.

From armours and high forts.

81.

Whenever time caused me any distressand I took refuge in him.



Qasidah Al-Burdah


I receive shelter from him which was not misused.

82.

I did not ask for the wealth of the two worlds from his hand.

But I received a great gift fromthe best hand that was ever kissed.

83.

Do not deny that his dreams are revelations,for verily his

heart does not sleep, when eyes sleep.

84.

And this was at (the period of) puberty of his prophethood.

At that time dreams cannot be denied.

85. Great are the blessings of Allah

that revelation is not earned.

Nor was any Nabi accused (of lying when)giving knowledge of the unseen.



Qasidah Al-Burdah


86.

His miracles are (completely) clear,not hidden from anyone.

Without it, justice cannot beestablished amongst people.

87.

How often has his hand granted freedom (cure)from disease by (his) touch!

And set free the insane from the chains(fetters) of insanity.

88.

He revived the starving year (of famine)through his supplication

until it resembled a white spot on black times.

89.

By means of a cloud which rained so abundantly,you would think large rivers

are gushing forth from the sea or likethe torrential flood of Arim.



Qasidah Al-Burdah


ChapChapChapChapterterterter SixSixSixSix

Concerning the Glory of the Quraan

In this chapters Allamah Busairi (R.A.) describes the miracle of the Holy Qur'an. Every miracle of all theother prophets was only temporary and was only witnessed by those who were present at that time. TheHoly Qur'an is that everlasting miracle, which is witnessed by all people for all time to come. AllamahBusairi encourages people to recite the Holy Qur'an and act upon its commands.

90.

Allow me to describe the miracles of him

(Sallallahu Alayhi Wassallam) exposed (performed).

Like the lighting of fires on the hillsideat night for guests.

91.

The beauty of a pearl is further enhanced in a necklace.

But its value does not diminish in the least whennot strung on a necklace.

92.

So why should the ambitions of those who praisenot increase towards

that which he (Rasulullah Sallallahu Alayhi Wassallam)had of noble character and good habits.



Qasidah Al-Burdah


93.

Verses of truth from the Most Merciful (Allah Ta’aala)newly heard.

(As well as being) eternal which is the quality (of Allah) Who is described with eternity.

94.

It is not connected with any period of time,

while it informs us

about the hereafter as well as of Ad and Iram.

95.

It (the Qur’an) remains with us forever,therefore it is superior to every miracle.

of the other prophets (because) when their miracles camethey (the miracles) did not remain.

96.

(It is) Absolutely clear (as evidence) so it did not leave(room for any) doubts

for the enemies nor did they require any judge.



Qasidah Al-Burdah


97.

No one opposed it ever, except forthe vehement enemy.

(Due to) the enmity of the enemy towards it,(but that he) refrained from it seeking a truce.

98.

Its eloquence refuted the accusationsof its objectors.

Just as a respectable man keeps off the hand of a transgressor from his harem.

99.

Its meaning is like the waves of the oceanin helping (one another)

And (the Qur’an) transcends the jewels of the seain beauty and value.

100.

Its wonders cannot be countednor comprehended.

Nor would you be satiated by itsconstant repetition (recitation).



Qasidah Al-Burdah


101.

It cools the eye of its reciter,so I said to him,

“You have succeeded with the hope of Allah,therefore hold steadfast onto it.”

102.

If you recite it due to fear of the heat of blazing fire,

then you have doused the blazing fire with its cool water.

103.

It is the fountain by whichfaces are illuminated.

Of the sinners even though they came to it(with faces) black as coal.

104.

It is like the straight bridge likethe scales in equilibrium.

Justice, without which, amongst mancannot be established.



Qasidah Al-Burdah


105.

Do not be astonished if the jealous person rejects it.

(Feigning) ignorance while they are shrewd.

106.

Verily the eye rejects the ray of the sundue to dust.

The mouth rejects the (sweet) taste of waterdue to sickness.



Qasidah Al-Burdah


Chapter SevenChapter SevenChapter SevenChapter Seven

Concerning the Mi’raaj of Rasulullah

(Sallallahu Alayhi Wassallam)

Allamah Busairi (R.A.) writes this poem in chronological sequence concerning the life and mission of Rasulullah Sallallahu Alayhi Wassallam. After praising Rasulullah Sallallahu Alayhi Wassallam andmentioning his birth, he discusses the invitation of Rasulullah Sallallahu Alayhi Wassallam toward Allah

Ta'aala. With the first revelation, the prophethood of Rasulullah Sallallahu Alayhi Wasallam isproclaimed. In this chapter Allamah Busairi speaks of the miraculous journey (Mi'raj) of RasulullahSallallahu Alayhi Wassallam to the seventh heaven. On this journey, Rasulullah Sallallahu Alayhi

Wassallam passed the Sidratual-Muntahaa and was taken to such close proximity to Allah Ta'aala, whereno other creation had ever gone or will ever go again. Allaman Busairi shows that Rasulullah Sallallahu

Alayhi Wassallam superseded every other creation in rank. From this, one can gauge his (Sallallahu Alayhi Wassallam's) exalted status.

107.

You are the best of those to whomseekers of bounties resort.

Running the (mounted) on the backs of fast camels.

108.

And O you who are the greatest sign for he who takes a lesson.

And O you who are the greatest bounty for a person

who avails himself of it.



Qasidah Al-Burdah


109.

You travelled by night fromone sacred place to another.

As the full moon travels through intense darkness.

110.

And you continued ascending until you attained a position,

at the distance of two bows’ length, which has never been attained nor sought.

111.

And you are preferred, due to your position,by all the prophets

and all the messengers, just as a servantgives preference to his master.

112.

You passed the seven heavens with them

in a procession, in which you were the standard bearer.



Qasidah Al-Burdah


113.

Until you left no goal (for)any competitor to strive for,

in closeness, nor any room for ascentfor anyone to advance.

114.

You made inferior every positionby (your) advance when

you were invited to His majestic and unique position.

115.

So that you may be successfulin reaching the most concealed.

From all eyes, and secrets well-concealed.

116.

So you acquired every (status) worthy of pride unrivalled.

And you surpassed every position which none other passed.



Qasidah Al-Burdah


117.

And extremely excellent are the ranksthat were granted to you.

And incomprehensible are those bounties which were conferred upon you.

118.

Glad tiding be to us, O people of Islam. We have,

by the Grace of Allah,a pillar which is indestructible.

119.

When Allah called the one who invited us(Rasulullah Sallallahu Alayhi Wassallam)

to His worship.

Because of the noblest of messengers, we are the noblest of communities.



Qasidah Al-Burdah


Chapter EightChapter EightChapter EightChapter Eight

Concerning the Jihad of Rasulullah Sallallahu Alayhi Wassallam

Up to the time of Mi'raj, Rasulullah Sallallahu Alayhi Wassallam and the Sahabah Radiyallahu Anhum were living in Makkah. In the thirteenth year of nubuwwat (prophethood), they were commanded by Allah Ta'aala to make hijrah (migration) to Madinah. After establishing an Islamic state in Madinah,Rasulullah Sallallahu Alayhi Wassallam was given permission to make Jihad against the kuffar. By meansof jihad and tabligh, Islam became the dominant religion. Allamah Busairi in this chapter discusses thejihad of Rasulullah Sallallahu Alayhi Wassallam , as well as his unflinching faith and trust in Allah Ta'aala.He also discusses his unparalleled bravery, heroic feats and spirit of sacrifice for the Deen of Islam by both Rasulullah Sallallahu Alayhi Wassallam as well as the Sahabah Radiyallahu Anhum.

120.

The hearts of his enemies were struck with terrorat the news of his advent.

Just as a heedless goat, which has strayed the herd,becomes scared to a sudden alarm.

121.

He never ceased to encounter themat every battle.

Until, by the effects of lances, they werelike meat on a chopping block.

122.

They loved fleeing that they would envy

the corpses which were carried away by vultures and eagles.



Qasidah Al-Burdah


123.

Nights would pass without themknowing number.

As long as it was not nights of the sacred months(Ashur-e-Horum).

124.

It is as though the religion of Islam

was a guest that visited their house.

With every brave warrior, greedy for the flesh of the enemy.

125.

He used to lead an ocean of army on galloping horses.

They would strike (the enemy) witha massive wave of brave warriors.

126.

Of every volunteer, having hope of reward from Allah.

Fighting to exterminate the roots of disbelief and to destroy it.



Qasidah Al-Burdah


127.

Until the religion of Islam became of them.

Reunited after her estrangement with her family.

128.

Always taken care of by an affectionate father

and a loving husband, so she did not sufferfrom orphanhood nor widowhood.

129.

They were mountains, so ask about themfrom him who fought them

What was his experience with themin each contest (battle).

130.

Ask (them about the condition of)Hunain, Badr, Uhad.

The verdict of death for them wasmore severe than an epidemic.

ا



Qasidah Al-Burdah


131.

(They made their) white (shining) swords red(with blood) after they were plunged

into every black lock of (hair) of their enemies.

132.

And they write (with arrows) in calligraphic writing (on those of the bodies), which was left out.

By their pens (lances), like undotted letters.

133.

Completely clad with weapons, they hadcharacteristic marks to distinguish them.

Like a rose is distinguished by (characteristic) marksfrom a thorn tree.

134.

The winds of help (from Allah) wouldguide you to their fragrance.

So you would think every brave manto be a flower in the bud.



Qasidah Al-Burdah


135.

As though they were, when on horseback like the plants on hills.

On account of the strength and bravery,not because of the tightness of their saddles.

136.

The hearts of the enemies flew into terror(due to their) prowess.

So they could not make distinction betweena lamb and a mighty warrior.

137.

And the person who has the help of Rasulullah

Sallallahu Alayhi Wassallam with him.

Even if a lion meets him in its den, it begins to fear.

138.

And you would never seea friend not assisted.

By him, nor would you find any enemy, but in pieces.



Qasidah Al-Burdah


139.

He lodged his community in the fort of his religion.

Like a lion which lodges withits cubs in a jungle.

140.

How many queries did the words of Allahhave with defiers.

Concerning him, and the clear evidence (of Allah),disputed many a plaintiff.

141.

It is sufficient for you as a miracle(to have so vast) knowledge

in an unlettered person.

In the period of ignorance andsuch noble etiquettes in an orphan.



Qasidah Al-Burdah


Chapter NineChapter NineChapter NineChapter Nine

Concerning seeking forgiveness from Allah Ta’aala and Intercession by of Rasulullah Sallallahu Alayhi Wassallam

After discussing the life of Rasulullah Sallallahu Alayhi Wassallam, his perfection and exalted status, Allamah Busairi (R.A) in this chapter seeks forgiveness from Allah Ta’aala through the intercession and Waseela (agency) of Rasulullah Sallallahu Alayhi Wassallam. Allamah Busairi (R.A) says that his life was wasted in sin and disobedience, he regrets his misdeeds and turns towards Allah Ta’aala seeking forgiveness and repentance. He uses this poem as a Waseela (agency) through Rasulullah Sallallahu

Alayhi Wassallam to gain acceptance in the court of Allah.

142.

I served him with praise, by means of whichI ask to be pardoned

The sins of a life passed in poetry and serving (other)

143.

As these two have garlanded me withthose consequences which I fear.

As though I am due to it (poetry and serving others)a sacrificial animal.

144.

I obeyed the misleading passions of youthin both conditions and I did not

achieve but sin and remorse.



Qasidah Al-Burdah


145.

The great regret of my soulis in its transaction.

It did not purchase Deen with the world,nor had I negotiated for it.

146.

The person who sells his futurefor his present

is being defrauded in the sale and its negotiation.

147.

If I had committed any sin my covenantis not (likely to be) violated.

With my Nabi Rasulullah Sallallahu Alayhi Wassallamand nor is my rope broken.

148.

For verily, I have a security from him due to my name.

(Being) Muhammad, while he is the most faithfulof mankind in fulfilling his promise.



Qasidah Al-Burdah


149.

If at my resurrection, he should not take meby my hand

Out of kindness, then say O the slipping of my foot.

150.

I seek the sanctuary (in Allah) that He should deprive

one who is hopeful of His graces.

Or that his neighbour (follower)returned from him dishonoured.

151.

And since I have devoted my thoughtsto his praises,

I have found him to be best sanctuary for my salvation.

152.

His bounty will never escape from (my) hand which has been soiled.

For verily, rain causes flowers to bloom on rocks.



Qasidah Al-Burdah


153.

And I did seek the flowers (wealth) of the world which were plucked.

By the hands of Zuhair (Radiyallahu Anhu)through his praises of Haram.



Qasidah Al-Burdah


Chapter TenChapter TenChapter TenChapter Ten

Concerning the seeking of salvation and the requisition of necessities

After repenting, Allamah Busairi (R.A) now takes refuge in his love for Rasulullah Sallallahu Alayhi Wassallam as a means for his salvation. Due to his sins, he is deserving of Allah’s punishment but wishesand hopes that through the intercession and assistance of Rasulullah Sallallahu Alayhi Wassallam he willreceive salvation. His only hope is to love Rasulullah Sallallahu Alayhi Wassallam and gain hisintercession. Allamah Busairi (R.A) ends this poem by conveying Durood and Salaams upon RasulullahSallallahu Alayhi Wassallam, his family, Khualafa-e-Rashideen and his Sahabah Radiyallahu Anhum. Healso concludes with a Du’ah to Allah Ta’aala to forgive him, the reciter and all the people who are ameans of propagating this poem. May Allah accept this effort and include us all amongst his piousservants, Ameen.

154.

Most generous of mankind,I have no one to take refuge in.

Except you, at occurrence of widespread calamity.

155.

And O messenger of Allah, your exalted status will not diminish, because of me

(intercession on my behalf)

When most Bountiful (Allah Ta’alaa) will manifest(Himself) by the name of The Punisher.

156.

For verily, amongst your bountiesin this world and the hereafter

and part of your knowledge, is knowledge of the Preserved Tablet (Lowh), and the Pen.



Qasidah Al-Burdah


157.

O my soul, do not become despondentdue to your grievous sins!

Verily, major sins, when pardoned, are minor.

158.

Perhaps the mercy of my Lord when distributed,

would be distributed in proportion to the sins.

159.

O my Lord (Sustainer)!Make my hopes, not unfulfilled!

By you, and make my reckoning (of deeds) not destructive.

160.

Be kind to Your Servant in both the worlds,for verily his

patience, when called upon by hardships (calamities),runs away.



Qasidah Al-Burdah


161.

So order clouds of blessings (salutations)from you perpetually.

Upon the Prophet Sallallahu Alayhi Wasallam,abundantly and gently

162.

And upon his family, his companions,

then upon those who follow them.

And upon the people of piety, knowledge,clemency and generosity.

163.

(Then) be pleased with Abu-Bakrand Omar (Radiyallahu Anhuma).

And Ali and Uthman (Radiyallahu Anhuma),the people of nobility.

164.

As long as the easterly breezemakes the branches of cypress rustle.

And (as long as) the camel ridersmake their camels march with the enchanting songs.



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165.

Forgive its writer and its reader

I ask of You all goodness, O Youthe Most Generous and Most Munificent.



Qasidah Al-Burdah


Qasidah Al-Burdah(The Poem of the Mantle)

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The writer, HAZRAT IMAAM SAALIH SYARAFUDDEEN ABU ABDULLAHMUHAMMAD BIN HASAN AL-BUSAIRI R.A , had become paralyzed. His doctorsand physicians gave up all hope of his recovery. Eventually, in this state of completehelplessness and despair, he composed this poem expressing the grandeur and excellenceof Sayyidina Rasulullah S.A.W. Using this as his sole means of asking Allah Ta'alaa to curehim from his illness, he isolated himself in a quiet place one Thursday night. Withcomplete devotion, concentration and sincerity, he began reciting this poem. Whilereciting it, sleep overcame him. He had a vision of in which he was reciting the poem toSayyidina. Rasulullah S.A.W. He told Sayyidina Rasulullah S.A.W. of his illness whereuponSayyidina Rasulullah S.A.W. passed his blessed hand over Imam Al-Busairi's body.

Through the barakah and blessings of Sayyidina Rasulullah S.A.W., Allah Ta’alaa grantedhim complete cure from his paralysis. When he awoke he found a mantle (or shawl) on hisbody which he had seen Sayyidina Rasulullah S.A.W. placing on his paralysed limbs. Thisresulted in the poem being named "Qasidah Al-Burdah" (The Poem of the Mantle).

In the morning, when he went to the bazaar due to some necessity, a pious dervish greetedhim with salaam and requested him to recite the qasidah which he had composed in praiseof Sayyidina Rasulullah S.A.W. The poet said, “I have composed many poems in praise of Rasulullah S.A.W., which one do you wish to hear?” The dervish replied: “The one whichbegins with “A-min Tazak-kurin” (i.e. Qasidah Al-Burdah). Upon this request, the poet

was struck with wonder and said, “I take an oath that no one knows about this poem. Tell

me the truth. From whom did you hear about it?” The dervish replied, “I take an oath by Allah that I heard it from you last night when in a dream you had recited it to SayyidinaRasulullah S.A.W., whereupon Sayyidina Rasulullah S.A.W. became attentive towards youand because of its blessings, Allah Ta'alaa granted you complete cure from your ailment.”

Thus, the poet gave this poem to the dervish and his secret became known to all thepeople. Its barakah and blessings too became clear to everyone.

When this poem reached Baha-ud-deen, the governor of the country named Tahir, hebecame enamoured by it. He highly regarded and respected it such that he would stand

while listening to it.

It is also narrated that Sa'aadud-deen Farouqi, who was a viceroy of Baha-ud-deen, hadbecame blind. In a dream, he saw a pious person who told him to take the QasidahBurdah from Baha-ud-deen and place it on his eyes. In the morning, he told Baha-ud-deenabout this dream. The Qasidah Burdah was then brought to Sa'aadud-deen and with fullsincerity and conviction, he placed it on his eyes. Through its blessings, Allah Ta'alaagranted him complete cure and restored his eyesight.

هللا أعلم

Qasidah-Al-Burdah

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