Puerta del Sol, Madrid

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The Right to the City Mark Purcell Department of Urban Design & Planning University of Washington, USA

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Transcript of Puerta del Sol, Madrid

Page 1: Puerta del Sol, Madrid

The Right to the CityMark Purcell

Department of Urban Design & PlanningUniversity of Washington, USA

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Puerta del Sol, Madrid

Syntagma Square, Athens

Que se vayan todos

No nos representan

“For a long time decisions have been made for us, without consulting us. We…have come to Syntagma Square… because we know that the solutions to our problems can only be provided by us. We call all residents of Athens…and all of society to fill the public squares and to take their lives into their own hands. In these public squares we will shape our claims and our demands together.”

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Use rights of inhabitants

overProperty rights

of owners

Use value of urban space

overExchange value of

urban space

Two ApproachesLiberal-Democratic Approach

Lefebvre’s Approach

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Liberal-Democratic Rights

Legal strategiesRights as ends

Addition to existing lists of rights

Guaranteed by the State

Liberal Democracy

Public/Private

Rights as protection of individual liberty

Elections, parties, laws, state institutions

Montreal Charter of Rights and ResponsibilitiesMexico City Charter for the Right to the City City Statute in BrazilRight to the City Alliance in USAEuropean Charter for Human Rights in the CityWorld Charter for the Right to the City

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Lefebvre’s Right to the City

1901-1991

French Communist Party

Stalinism

Paris, 1968

Radical democracy beyond the state and beyond capitalism

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New Contract of Citizenship

Right to information

Right to the city

Right to difference

Right to autogestion

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AutogestionSelf-management

Contract is a point of departure for a renewal of political life

In which people become active and appropriate their own power

Dictatorship of the proletariat

Deepening of democracy

Withering away of the state and of capitalist social relations

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Industrial city

Industrial City• Private property, exchange value • Separation, segregation, homogenization• Passive and isolated consumers• Habitat• Commodities, production, consumption• Economic growth• Oligarchy: managed by elites

The neoliberal cityThe Society of the Spectacle

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Urban society

Urban Society• Inhabitants appropriate urban space, use value• Interaction, encounter, collective politics• Together-in-difference• L’inhabiter • Creation (poiesis)• Human development (free development of each…)• Democracy: managed by all inhabitants

Urban autogestion

Industrial City• Private property, exchange value • Separation, segregation, homogenization• Passive and isolated consumers• Habitat• Commodities, production, consumption• Economic growth• Oligarchy: managed by elites

The neoliberal cityThe Society of the Spectacle

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Commonality and Difference

not-capitalist-consumers

not-state-subjects

Inhabitants/Users as:

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Right to the city as a point of departure; opens a path toward urban society

A Practicable Utopia

Extrapolate a possible world from actual practices

It helps us see the possible in the actual

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“Seek and learn to recognize who and what, in the midst of inferno, are not inferno, and help them endure, give them space.”

--Italo Calvino, Invisible Cities

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The inferno of the living is not something that will be. If there is one, it is that which is already here, the inferno that we inhabit every day, that we create by being together. There are two ways to escape suffering it. The first is easy for most: accept the inferno and become such a complete part of it that you no longer know it is there. The second is risky and requires vigilance and continuous attention: seek and learn to recognize who and what, in the midst of inferno, are not inferno, and help them endure, give them space. —Italo Calvino, Invisible Cities (1972), p. 164)

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L'inferno dei viventi non è qualcosa che sarà; se ce n'è uno, è quello che è già qui, l'inferno che abitiamo tutti i giorni, che formiamo stando insieme. Due modi ci sono per non soffrirne. Il primo riesce facile a molti: accettare l'inferno e diventarne parte fino al punto di non vederlo più. Il secondo è rischioso ed esige attenzione e apprendimento continui: cercare e saper riconoscere chi e che cosa, in mezzo all'inferno, non è inferno, e farlo durare, e dargli spazio.

Italo Calvino, Le Città Invisibili, 1972