PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

45
PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist

Transcript of PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Page 1: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

PSY 245CLINICAL PSYCHOLOGY-II

• Assoc. Prof. Dr. BAHAR BAŞTUĞ • Clinical Psychologist

Page 2: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Existential Theory and Therapy

Page 3: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Welcome

• Today we’ll be focusing on existential theory and practice.

• This approach is very much about philosophy and meaning.

• The nature of existential therapy is creative, non-linear and meaning-focused.

Page 4: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Frankl (1969) noted:“. . . man also only returns to himself, to being concerned with his self, after he has missed his mission, has failed to find meaning in life (p. 9).

Page 5: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Psychoanalysis evolved primarily from medical practice with disturbed patients. Behavior therapy arose from experimental psychological research. Person-centered therapy and individual psychology have roots in clinical practice.

Existential approaches are more directly and deeply linked to philosophy.

Page 6: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Humans face inevitable conditions, such as death, responsibility, freedom and purpose. This therapy approach focuses on these conditions.

• Existentialists avoid scientific research, they believe that the scientific research is unauthentic.

Page 7: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• They practice therapy with individuals, couples, families, & groups. Their philosophical perspective guides them.

Page 8: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Key Figures and Historical Context

• The roots of existential philosophical thought are diverse.

• Majors players in the early formulation of existentialism are 19th century philosophers,:

• Soren Kierkegaard (1813–1855)• Friedrich Nietzsche (1844–1900)

Page 9: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Soren Kierkegaard (1813-1855)

Page 10: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Soren KierkegaardThe Danish philosopher Kierkegaard lived in

Copenhagen. He was hard religious. For him, traits, such as responsibility, honesty,and commitment are subjective choices.

Kierkegaard did not describe himself as an existentialist, but his work is seen as pioneer to the existential philosophical movement, which formally began some 70 years following his death.

Page 12: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Freidrich Nietzsche

The German philosopher Freidrich Nietzsche had negative feelings toward Christianity. He coined the phrase “God is dead.” in his book Thus Spake Zarathustra.

He believed that individuals should channel their passions into creative, joyful acitivities, instead of following a religion.

Page 13: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Yalom combines existential principles into a fictional encounter between Freud, Nietzsche and Breuer.

Page 14: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Learning from Dialectics

• There is a paradox or dialectic within existential thinking.

• Theist X Atheist• Fritz Perls: «every psychological phenomenon...

is experienced as a polarity.»

• Hegel: human reasoning and ideas develop by a dialectical process. thesis, antithesis, synthesis

Page 15: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Linehan’s Dialectical Behavior Therapy involves a direct application of Hegel’s dialectic. «I accept you as you are and I’m helping you to change.»

• THE GOAL OF EXISTENTIAL THERAPY IS TO HELP THE CLIENT DISCOVER AND EXPLORE THE AUTHENTIC SELF.

Page 16: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Humans naturally create polarities.• These polarities generate conflict.• There is a potential for synthesis and

intellectual development. • Some traditional theorists emphasize the

centrality of the self, postmodern perspectives don’t emphasize the self.

• We learn from both perspectives, develop a more balanced view of self.

Page 17: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Beyond Kierkegaard and Nietzsche, the works of Pascal, Husserl, Vaihinger, Sartre, Heidegger, Jaspers, and Marcel were useful in popularizing existential perspectives.

• Zeitgeist: after World War I & II, holocaust of Jewish, key terms of existentialism

Page 18: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Jean-Paul Sartre (1905 –1980)

Sartre claimed “Freedom is existence, and in its existence precedes essence” and “Man’s essence is his existence”. ?????

Page 19: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

“Freedom is existence, and in its existence precedes essence”

• There are no absolute or essential truths (essences), but we as individual human beings create our own truth and reality.

• Adler and Vaihinger’s concepts of life style, fictional finalism and «acting as if» are consistent with this statement.

• Each individual constructs his or her reality.

Page 20: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

“Man’s essence is his existence”.

• Humans contain no permanent elements. • To reinvent yourself• Existentialism emphasize personal choice,

personal responsibility and personal consciousness. If humans construct their own reality and are continuously capable of self-reinvention, all behavior is owned by the individual.

Page 21: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Sartre: «I’m my choices.»• Existentialism is antideterministic. • Existentialism XXX Freud and behaviorists

• If you suggest to existentialists that human behavior is determined by particular factors, events, or mental processes, they are likely to react. Existentialists reject the proposition that humans are enslaved by Freudian unconscious, instinctual drives, and they reject environmental stimulus-response determinants.

Page 22: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• They state individual choice and human freedom, in place of instinctual or environmental causes of behavior.

• The past doesn’t determine the future. Our choices in this moment determine the now. Our choices in the next moment determine that moment.

Page 23: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

VIKTOR FRANKL (1905-1997)

He was born to a Jewish family in Vienna. In 1944,he and his family were sent to a concentration camp. He worked there as a psychiatrist. His father, mother and wife died in the camp. He was released from the camp in 1945.

Page 24: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

«Man’s Search for Meaning, 1963»young Viktor Frankl joined Adler. Logotherapy focused on helping

clients find meaning. “The striving to find a meaning in

one’s life is the primary motivational force. He who has a why to live can bear with almost any how.”

Page 25: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Rollo May (1909-1994)

May introduced and integrated existential thought into American psychotherapy.

He was a missionary teacher in Greece for 3 years. During that time, he took some seminars from Adler in Vienna.

Page 26: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

He gave up the life of a priest and studied clinical psychology. He suffered from tuberculosis. May was granted a doctoral degree with his dissertation, The Meaning of Anxiety, argued that anxiety was an essential component of the human condition.

Page 27: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

The Courage to Create

Page 28: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• More contemporary key figure:

– Irvin Yalom (1931– )

Page 29: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.
Page 30: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Theoretical Principles

There is no single theorist. The existential theory of psychotherapy is based on existential philosophy and phenomenology. Principles of existential therapy:

• The I-Am Experience• Four Existential Ways of Being• The Daimonic• The Nature of Anxiety• Normal and Neurotic Guilt

Page 31: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

The I-Am Experience (May)

is the experience of being, of existing. This is also referred to as the ontological experience.A major focus consists of exploring the immediate individual human experience.

Boss and Binswanger used Dasein (being in the world) to describe the sense-of-existence. ‘‘Dasein choosing,’’ is also used to describe the-person-who-is-responsible-for-his-existence choosing.

Page 32: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Existential therapy is in the service of self-awareness or self-discovery XXXXFreud’s interpreting client unconscious processes.

Page 33: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Theoretical Principles

• Four Existential Ways of Being-in-the-world. Boss, Binswanger and May described:

1. Umwelt: Being with nature or the physical world.2. Mitwelt: Being with others or the social world.3. Eigenwelt: Being with oneself or the world of the

self.van Deurzen described:4. Uberwelt: Being with the spiritual or over world.

Page 34: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• Some people focus more on one dimension than others, shift from one to another related to the situations.

Page 35: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

The Daimonic

For May, “The daimonic is any natural function which has the power to take over the whole person”.

The daimonic includes both positive and negative potential. It is a form of psychic energy or an urge that is the source of both constructive and destructive impulses, similar to Jung’s general conception of libido.

Page 36: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Jung emphasized the integration of the shadow archetype, May considers the integration of the daimonic to be a main task in psychotherapy. Integrating the biological and natural daimonic urge maximizes creative behavior.

Page 37: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

The Nature of Anxiety

Anxiety leads authenticity and freedom. May conceptualized anxiety as a good thing.

May emphasized that anxiety was a normal byproduct of human existence.

We should explore it, experience it, engage it, and redirect it into constructive activities—we should not avoid it.

Page 38: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

two types of anxiety: - normal anxiety - neurotic anxiety.

Normal anxiety is proportional to the situation. It is within our awareness and can be used creatively.

Neurotic anxiety is disproportionate to the situation; it is usually repressed, denied, or avoided, and is not used for creative or constructive purposes. It is destructive.

Page 39: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

THE GOAL OF EXISTENTIAL TREATMENT IS NOT TO DO AWAY WITH ANXIETY, BUT TO REDUCE NEUROTIC ANXIETY.

This is achived by helping clients live with and cope effectively and creatively with the normal anxiety that accompanies existence.

Page 40: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Normal and Neurotic Guilt

Guilt has positive and negative qualities. Guilt inspires people to act in thoughtful and conscientious ways.

Normal guilt is like a sensor: When functioning well, it alerts us to what’s correct and guides us toward morally acceptable behavior.

Page 41: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

• PSYCHOPATHOLOGY ARISES FROM NEUROTIC GUILT. Neurotic guilt usually consists of an exaggerated, or minimized version of normal guilt. Neurotic guilt doesn’t serve a productive purpose.

Page 42: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Existential Psychodynamics

Like psychoanalists, existentialists believe that humans are in intrapsychic conflict with powerful forces. The existential therapist helps clients face «existential psychodynamics» or “ultimate concerns” of existence.

These ultimate concerns cause anxiety.

Page 43: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Yalom describes four ultimate concerns relevant to psychotherapy.

• Death• Freedom• Isolation• Meaninglessness

Page 44: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

Death

Yalom outlines two therapy-relevant propositions about death:

1) He emphasizes that death and life exist simultaneously. We can not ignore the possibility of death. Death is knowable and unknowable. We will die; it is only a question of when, where, and how. Death is part of the reality of life.

Page 45: PSY 245 CLINICAL PSYCHOLOGY-II Assoc. Prof. Dr. BAHAR BAŞTUĞ Clinical Psychologist.

2) Yalom claims that death is a “primal source of anxiety” and is the main source of psychopathology. For anyone who has directly faced death, the potential influence of death anxiety is obvious.

The purpose of facing death is to experience life more deeply and fully.