Psalms 82 and 83

Psalm 82: A Warning to the Judges of the Earth

This is another Psalm of Asaph, but with a different focus than the ones we

have seen recently. This Psalm is directed at rulers or magistrates, and

contains a forceful rebuke to them, and an admonition that they should do

justice. He concludes by asking God, who is the Judge of Judges, to judge

the earth.

(1) A Psalm of Asaph. God stands in the congregation of the mighty;

he judges among the gods.

In verse 1 we read that Elohim stands… An important feature of this

Psalm is the use of the word Elohim to refer to God and others. This

was a commonly used word for God and is the plural of the word

Eloah, which means the Deity. The word is made plural – some say as

a plural of majesty, but others say this indicates more than one person

within the Divine Being. In Genesis 1:26 it is Elohim who says, “Let

us make man in our image…”

The proper Name of God in Hebrew is not Elohim but is YHWH. This

is usually rendered in English as Jehovah or Yahweh. On some

occasions it seems to have been shortened simply to “Yah.” It is

thought in Hebrew to mean “He Who Is” or “He Who Causes To

Exist.” This requires some thought for us, for in English God does not

have a personal name – He is simply known as “God.” But in Hebrew,

the two are quite different.

Psalms Bible Study Psalms 82-83

We do not know how the Name YHWH was pronounced; it is often

suggested that the Jews through reverence actually forgot how to say

the Name. Nowadays many Jewish people refer to the Almighty as Ha

Shem, which simply means “the Name.” Some glimpses of the

pronunciation of the Name can be seen in the formation of Hebrew

names which incorporate the Name of God: for example, the name

Elijah, meaning Yah is God, is in Hebrew Eliyahu; the name

Jehoshaphat, meaning YHWH has judged, is in Hebrew Yehoshaphat.

Many Hebrew names are constructed in such a way; the many biblical

names which in English end in –iah end in –yahu in Hebrew. We can

see this in the name of the current Israeli Prime Minister, Netanyahu,

a name which appears in English Bibles as Nethaniah, and means

“given by YHWH.”

God is pictured here as standing among the mighty and judging

among the gods, which is also elohim in the text. Who are these other

elohim? One group of elohim are the earthly judges, the judges of

Israel in particular. Another group often suggested, is the angels.

Why? A common idea is that what takes place on the Earth is

reflective of what takes place in Heaven. The Jews believed that there

were 70 nations of the Gentiles, based on the names of Noah’s

descendants listed in Genesis 10. Each of these nations can be

supposed to have an angelic prince over it, giving another 70. In

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addition, the Jews’ Sanhedrin court also had 70 members and a

President – beginning with Moses and the 70 elders of Israel.

It is therefore possible that the true meaning of this verse is a

warning to the Sanhedrin of Israel, or all the judges of Israel and the

world, to be in fear of the God who presides in Heaven over the

Heavenly Council.

(2) How long will you judge unjustly, and accept the persons of the

wicked? Selah. (3) Defend the poor and fatherless; do justice to the

afflicted and needy. (4) Deliver the poor and needy; rid them out of

the hand of the wicked.

Important considerations at any time, these were especially important

in a society where the creditor had so many rights and could take a

person’s liberty to work off a debt. Unsupported widows and orphans

were particularly vulnerable in a society without the elaborate safety

nets we have constructed in our day.

(5) They know not, neither will they understand; they walk on in

darkness; all the foundations of the earth are out of course. (6) I

have said, “You are gods; and all of you are children of the most

High.” (7) But you shall die like men, and fall like one of the

princes.

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The disorder that occurs when justice is perverted is so severe that it

is as if the world itself is shaken.

God had given them the lofty title of being elohim – they acted as His

representatives and their decisions were binding on the earth as His

is in Heaven. Yet for all that they needed to be reminded that they

were still under authority and would die as all men do, even men of

high rank such as the princes.

(8) Arise, O God, judge the earth; for You shall inherit all nations.

The Psalmist concludes by asking the Lord to judge the world, for it is

indeed His possession and ultimately only He can judge it perfectly.

When judgment is perverted we have no recourse but to ask the

Highest Judge of all to intervene.

Psalm 83: Help from the Most High God

This is the final Psalm in the series of psalms of Asaph, and it describes a

threatened invasion of Israel by its near neighbors, helped by Assyria. We

do not know the circumstances under which it is written. Asaph describes

the situation and then prays that God will act against the enemies as He has

done in the past, giving biblical examples of prior victories.

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(1) A Song or Psalm of Asaph. Do not keep silence, O God; do not hold

your peace, and do not be still, O God. (2) For, lo, your enemies

make a tumult; and those who hate you have lifted up the head. (3)

They have taken crafty counsel against your people, and consulted

against your hidden ones.

The idea here is of a secret plot or confederacy against the people of

God. The phrase “hidden ones” means those who are protected by

God and therefore safe.

(4) They have said, “Come, and let us cut them off from being a

nation; that the name of Israel may be no more in remembrance.”

(5) For they have consulted together with one consent; they are

confederate against you: (6) The tabernacles of Edom, and the

Ishmaelites; of Moab, and the Hagarenes;

(7) Gebal, and Ammon, and Amalek; the Philistines with the

inhabitants of Tyre; (8) Assyria also is joined with them; they have

helped the children of Lot. Selah.

Ironically, the sentiment of verse 4 has been promulgated by anti-

Israeli leaders of modern times such as Nasser and Ahmedinejad.

A map may be needed in order to understand that these nations are

the nearest neighbors of Israel. They are for the most part smaller

peoples, aided and abetted by the powerful nation of Assyria.

Throughout its history, Israel had fought and continues to fight

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numerous battles with these nations. God in fact had said that He

would wage war with Amalek in every generation. These wars are

driven by hatred and jealousy but are expressed many times in a

refusal to accept God’s placement of Israel in her land.

Some commentators may be confused at the inclusion of Tyre, in

modern Lebanon, but if this passage is prophetic of our day, as many

surmise, it becomes clear. Regions such as the Land of the Philistines

and Lebanon are united by their shared, radical Islam. Some see

Psalm 83 as a future war which will occur before the famous war

described in Ezekiel 38, because the listing of nations is different. The

Ezekiel 38 war seems to involve larger and more powerful powers

such as the modern-day regions of Turkey, Libya, Iran (Persia) and the

southern regions of the former USSR.

Assyria helps the children of Lot (Ammon and Moab). Assyria was a

world power, but is not to be confused with modern-day Syria. The

Assyrian Empire at its height in fact encompassed all or part of

modern-day Egypt, Israel, Lebanon, Syria, Iraq, and Turkey. Biblical

references to “the Assyrian” are thought by many scholars to be

symbolic of the future Antichrist, who will make the Assyrian territory

the nucleus of his evil empire. Here in Psalm 83, there are 10 evil

nations attacking Israel; perhaps there is an echo of this in the ten

kingdoms which give their authority to the Antichrist.

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(9) Do to them as unto the Midianites; as to Sisera, as to Jabin, at

the brook of Kison: (10) who perished at Endor; they became as

dung for the earth. (11) Make their nobles like Oreb, and like Zeeb;

yes, all their princes as Zebah, and as Zalmunna: (12) who said, “Let

us take to ourselves the houses of God in possession.”

Here Asaph lists some famous victories of Israel and asks God to

perform the same deliverance for them as He did then. The enemies

of God lusted after the possessions of Israel.

(13) O my God, make them like a wheel; as the stubble before the

wind. (14)

As the fire burns a wood, and as the flame sets the mountains on fire;

(15)

So persecute them with your tempest, and make them afraid with

your storm.

A pray for calamities to be released against them in the form of

natural disasters.

(16) Fill their faces with shame; that they may seek your name, O

LORD. (17) Let them be confounded and troubled for ever; yes, let

them be put to shame, and perish, (18) That men may know that

you, whose name alone is JEHOVAH, are the most high over all the

earth.

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The result of their defeat is that these enemies will have to seek and

serve God, if only grudgingly.

When this occurs, people will know that God alone is King and

deserves to be acclaimed as God (as YHWH = the One who makes all

things exist).

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Psalms 82 and 83

Spiritual

Transcript of Psalms 82 and 83