Protection of Traditional Knowledge in...
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Chapter 3
Protection of Traditional Knowledge in India
1. Introduction Biodiversity and associated traditional knowledge are two capital resources of India. 'In
2000 the Council for Scientific and Industrial Research in India found out that almost
80% of the 4896 references to individual plant based medicinal patents in the United
States Patents Office that year related to just seven medicinal plants of Indian origin.
Three years later, there were almost 15,000 patents on such medicines spread over the
United States, UK, and other registers of patent offices. In 2005 this number had grown
to 35,000, which clearly demonstrates the interest of developed world in the knowledge
of the developing countries'. (Menon,2007). The need for protection of India's traditional
knowledge stems from its obligations towards it indigenous and local communities the
traditional knowledge holders whose rights are at stake, and also the need for legal
compliance with international regimes and emerging norms. India's response has so far
included both defensive and positive protection. Introducing the Traditional Knowledge
Digital Library (TKDL) as a form of prior art is an effort towards defensive protection of
Indian traditional knowledge. India has sought to incorporate Access and Benefit
Sharing provisions of CBD through its Biological Diversity Act 2002 and has enacted the
Protection of Plant Varieties and Farmers' Rights Act 2001 as envisaged under the
TRIPS. Besides, several NGOs, civil society organizations and governmental institutions
are working towards documentation of traditional knowledge at the local level. The
question that one seeks to answer in the chapter, are, if domestic efforts are sufficient in
an age of trade liberalization and whether there is a need to first provide for a legally
binding mechanism at the international level.
Traditional knowledge of medicine and agriculture plays an important role in India.
Thus, the number of stake holders who are likely to be affected by the efforts to protect it
or the lack of it, in India is large.
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2. Traditional Medicine System Traditional medicine system in India prevails at two levels-the classical and folk system.
Indian Systems of Medicine(lSM) having a central place in the official Indian healthcare
system are derived from traditional knowledge based on codified systems such as
Ayurveda, Siddha and Unani medicines is referred to as the classical system of medicine.
These are characterized by institutionally trained practitioners, a body of texts originating
since ancient times, and highly developed theories to support the practices. These
traditional medicine systems encompass knowledge of life, health and diseases of all
living forms, not only human but also of plants and animals. 'There exists an estimated
10-30 million manuscripts in Sanskrit alone, many of them relating to
medicine' .(Balasubramaniam,2003:40) In addition, innumerable manuscripts exist with
individuals and families of vaidyas or traditional healers. Thus not all traditional
knowledge is in the public domain.
Parallel to these systems, folk traditions exist, which have been transmitted orally in India
through centuries. These folk traditions are rich and diverse and include specialized
practitioners as well as home remedies for common ailments. The knowledge of
properties of turmeric and neem are examples of such traditions. These traditions include
knowledge and beliefs regarding the relations between food and health, as well as yoga
and other physical practices of a preventive nature. 'There are over 60,000 village bone
setters and 60,000 herbal medicine practitioners (Shankar et aI, 2003:58) in the country.'
In tribal areas the folk medical practices include herbal treatments, often in combination
with reciting certain verses called mantras. There is tremendous depth of tribal
knowledge regarding the use of natural resources. The tribal communities use more than
90,000 plant species, including 75,000 species of plants for medical properties. Besides
this, a significant number of materials of animal and mineral origin are used in traditional
medicine. It is important to note that Ayurveda, Siddha and Unani do not devalue or
suppress these folk traditions but have a symbiotic relationship with them. These codified
medical systems and folk traditions draw from and get enriched by each others' practices
and experiences.
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Traditional medical knowledge is also diverse and specific to each eco system and ethnic
community, because of the special characteristics of resources, health needs and belief
systems. Most healers extend health care irrespective of a patient's personal work, caste,
money and time. Certain prayers and offerings usually follow the collection of the
medical plants and administration. Traditional Indian literature also emphasizes the
spiritual dimension of the use of local plants.
In most cases healers pass on the knowledge to the younger successors who are selected
on an ethical criteria. Though this ethical screening is seen by sociologists as being
secretive, this has its own advantages, that is, as means for intellectual property
protection through customary practices.
3. Traditional knowledge of Agro -biodiversity India like other developing countries is notable for agriculture as the major or only source
of income for majority of its population, and for its wealth of genetic diversity present in
the form of large number of farmer selected varieties. 'With more than 60% of the
population employed in agriculture, seed supply in India fundamentally relies on
decentralized local systems of seed production. These systems operate on the basis of the
free diffusion of the best seed available within the community, with local farmers
ensuring that the local community is supplied with planting material'(Sahai,2003:166).
The traditional ethics and cultural lore followed by these farming communities over long
years value a public rather thari exclusive ownership on propagating material of all plants.
Exchange of seed was and is essential to crop improvement, and the farmers selected the
best seeds in the region with which to plant their field the next season. 'As one of the 12
mega diverse regions of the world, India has over 45,000 wild species of plants and
77,000 wild species of animals recorded' .(Tiwari,2006:49-62)These together constitute
6.5%ofthe world's wildlife. The range of domesticated biodiversity in the country is also
impressive. At least 166 species of crops and 320 species of wild relatives of crops are
known to have originated in India. The diversity of crops within each of these species is
very high. In case of rice, 50,000-60,000 are reported to have been grown in India in the
recent past. Indian varieties and parental lines have been used in many
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countries(Tiwari,I998:91-107) 'For example Indian sugarcane varieties such as the
Coimbatore (Co) varieties like Co 213, 281,290,312,313 and 475 have been were
extensively used as parents of choice in economic breeding programmmes of many
countries specially lava(Indonesia); Louisiana and Hawaii(USA) , Queensland
(Australia) and West Indies. Similar is the case with rice, wheat, chickpea, maize,
sorghum etc. Thus there are numerous such Indian sources already in use internationally'
(Siddiq, 1996:38-40) For instance Intan, Mas, and Peta, the most popular varieties of
Indonesia are the cross of the Indian variety latisail with the Chinese variety Cina. 'It has
been estimated that at least 10% ofIndia's recorded wild flora are on the threatened list.
Several agencies like MSSRF, Chennai have observed and documented enormous
variability and on-farm conserved material in several field and horticultural crops. For
example, in Wayanad in Kerala, a minimum of 50 local varieties of paddy were
cultivated, most of which are lost today. Plant breeders had extensively used many of the
local varieties of paddy for crop improvement programme. The much popular high
yielding "pattambi varieties" of rice had received many valuable genes from the local
paddy varieties that were conserved by the tribals.(Tiwari,2006:49-62)
4. Biopiracy as the Rationale for Traditional
Knowledge Protection 'In India the Traditional Knowledge Task Force created by the department of A YUSH ,
Ministry of Health and Family Welfare, randomly studied selected 762 US patents, which
were granted under A61K 35178 and other International Patent Classification (IPC)
clas~;es, having a direct relationship with medicinal plants in terms of their full text. Out
of these, 374(49%) patents were found to be based on traditional knowledge. 408 patents
were granted by the USPTO during March, 2000 itself on several medicinal plants . A
further study by team experts of TKDL~ studied the USPTO, EPO, and UKPO patent
databases in respect of medicinal plants (with respect to Unani system of medicine) in
April 2003 and found that more than 15,000 patent references against 4896 references
found in 2000, clearly demonstrated threefold increase' . (Gupta, 2006:246)
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4.1.Patent on Turmeric The patent on healing properties of turmeric is a case of undue appropriation of
traditional knowledge in foreign jurisdiction. Seen as a deficiency of the local patent
system , in this case, the United States, with regard to prior art in foreign countries, the
patent on the healing properties of turmeric, has received widespread attention in India
and abroad. Suman K Das and Hari Har P Cohly , two researchers based at the
University of Mississipi Medical Centre in Jackson , Mississipi , applied for a United
States patent on the use of turmeric in wound healing. More specifically, the application
related to the use of turmeric to augment the healing process of chronic and acute
wounds. The inventors claimed to have found "that the use of turmeric at the site of an
injury by topical application and! or oral intake of turmeric will promote healing of
wounds"(US Patent No. 5,401,504, URL: http://patft.uspto.gov/netacgi/nph
Parser?Sectl 'PTO 1 &Sect2=HITOFF&d=P ALL&p= 1 &u=/netahtmllsrchnum.htm&r= 1&
f=G&I=50&sl=5,40I,504.WKU.&OS=PNI 5,401,504&RS=PN/5,401,504)
The patent application acknowledged that turmeric has been used for long time in India as
a traditional medicine for the treatment of various sprains and inflammatory conditions.
The patent was granted in 1995 on the basis of limited searches of prior art which did not
indicate the claims were part of the public domain. The case came to be noticed by some
people about a patent that had been granted on properties of turmeric which were widely
known in India and which were in public domain for centuries. "Since the patent was
granted in United States, the only possible way to object to the patent was to take legal
action in the United States. As there was no specific individual or group affected by the
patent, the Council of Scientific and Industrial Research(CSIR) in India challenged the
patent to have it revoked on the ground that the alleged invention was actually a part of
public domain knowledge in India. The patent was re-examined, all claims were
cancelled and the patent expired on 28 March I 999".(Cullet, 2004:302-303)
Important lessons were learnt from the case. "Firstly, prior art in foreign countries has
been recognized only if it is described in a printed publication. In this case the printed
materials were available, but were not presented. As a result of this and similar cases
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there has been increased awareness of the need to document traditional knowledge which
is in the public domain and make it available so that patent offices around the world
check claimed inventions against existing sources of information."(ibid)
4.2 Neem Related Patents The case study of neem is an example of indirect appropriation of traditional knowledge
by way of patents which are granted in other jurisdictions on traditional knowledge
derived process or products. In India and the neighboring countries of the subcontinent,
neem has applicability in agriculture as well as households. For centuries farmers have
used neem leaves as pesticides. In recent times, properties of neem have received
attention prompting large scale research for production of commercially viable products.
The natural formulation of pesticides produced from neem has a short shelf life. The
commercially produced ones have longer shelf lives.
Among the many patents applied for, one patent, claiming a method for long term storage
of the active pesticidal ingredient (azadirachitin) became the centre of vigorous debates.
In 1992 USPTO issued a patent to W R grace which covers a method of creating a
stabilized azadirachtin solution itself. ( US Patent No 5, 124,349,
URL:http://www.niscair.res.inlScienceCommunication/ResearchJoumals/rejour/jipr/jipm
ov2k2.htm: )
Subsequently this solution for use on food crops, was registered under the name of
Neemix. WR grace also filed for patent on neem as an anti fungicidal product with the
European Patent Office(EPO) which was awarded in 1994. (European Patent 436257,
method for controlling Fungi on plants by the aid of a Hydrophobic Extracted Neem Oil
URL: http://itt.nissat.tripod.com/ittOl03/tkdl.htm )
This patent was challenged because the extraction process was not sufficiently different
from traditional processes used. The Opposition division of the EPO revoked the patent
in 2000 after the opponents successfully argued that there was prior public use and that
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the claims were therefore not novel. (European Patent office, Opposition Division,
Decision Revoking the European Patent, 0436257, 10 May 2000)
An appeal was filed in April 2001 focusing on some procedural issues and claiming that
the main affidavit on which the decision to revoke the patent was taken should not be
taken into account. The appeal was upheld (Cullet,2004:302-303)
The patents on neem have provided important insights, most importantly that grant of
patents on biotech process or products cannot be challenged by foreigners as long as
patents are validly granted according to legal norms in place in that particular country.
While one specific patent may be eventually revoked in Europe, this has not affected the
standing of other similar patents since each and every patent must be opposed
separately. (ibid)
4.3 Patents Related to Basmati Rice In 1997 United States rice breeding firm Rice Tec Inc was awarded a patent (US 566
3484) relating to plants and seeds, seeking a monopoly over various rice lines including
some having characteristics similar to basmati lines. This happened at a time when the
world over, Basmati was a term used to refer to a variety of rice from the Punjab
provinces of India and Pakistan. Thus, Rice Tec Company's 1997 patent claim for
Basmati rice described it as "an instant invention of a novel rice line" even though all
Rice Tec did was to use Pakistani and Indian basmati rice to derive a Basmati
strain(Shiva,2001 :284)
It was only after severe protests in India, led by various NGOS, and as a result of world
wide citizen campaign against Rice Tec Basmati patents, on August14 2001, the USPTO
struck down large sections of the Basmati patent. Since Basmati Rice is an indication of a
rice variety grown in a geographical region with specific climatic, soil and atmospheric
conditions, Geographical Indications(GI) as means to protect similar products gained
prominence in India.
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5. Efforts to Protect Traditional Knowledge in India
5.1 Reforms in India's Patent system India has had a much longer experience with patents systems than some European
countries because of its colonial past. The Patent Act of 1970 brought about
significant changes. It excluded patentability of life forms and specifically the
patenting of methods of agriculture and horticulture(Section 3, Patents Act, 1970)
The Act specifically mentioned that the general principles governing the use of
patents were that:
(a) patents are granted to encourage inventions and to secure that the
inventions are worked in India on a commercial scale ( .... ); and
(b) they are not granted merely to enable patentees to enjoy a monopoly for the
importation of the patented article(Section 83, Patents Act 1970)
The Act was different from the western model as it sought to control monopoly on
one hand and provide for the health and food needs of India on the other. In the
1990s the national policy developments in the field of patents were influenced by
international developments such as the adoption of TRIPS Agreement
.Subsequently, the Patent Amendment Act 2002, also provided for changes in lieu
of protection of traditional knowledge. A new section 3(j) in the Act rejects
patentability of seeds and plant varieties. In response to growing international
debate on traditional knowledge in CBD and lack of any recognition of IPR
protection for it in TRIPS, the Patent Amendment Act 2002 has sought to address
the problem of biopiracy and protection of TK, though partially. Firstly, section
3(p) says that' an invention which in effect is traditional knowledge or which is an
aggregate or duplication of known properties of traditionally known component or
components' - are not inventions for grant of patents. Patent applicants also have
an obligation to disclose the source and geographical origin of the biological
material used, with complete specification (Section 1 O( 4 )(D). This IS
supplemented by a provision which makes the failure to disclose the source and
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geographical origin of the biological material used as ground for opposing the
grant of patent (Section 250) , Patent Act, 1970(As Amended upto 2002))
5.2 Plant Varieties Protection and Farmer's Rights Act, 2001
(PPVFR Act) India's policy on IPR protection in agriculture has largely been governed by factors that
include "common heritage", or the principle of free exchange based on the view that the
major food plants of the world are not owned by anyone and are a part of our human
heritage (Kloppenburg 1998, p. 152). Also, there is a focus on ensuring access to
technology and promoting economic development. India did establish IPR laws to protect
the rights of innovators, but attempted to balance this with the need for access to
resources at reasonable prices. The prohibition on the patentability of life forms and
specifically methods of agriculture or horticulture was one of the hallmarks of the Patent
Act 1970 with regard to food security (Section 3, Patents Act, 1970, Act 39 of 1970).
Also, a majority of agricultural research in India has largely been conducted by the
public sector. India's seed policy until the 1980s restricted the role of private sector in
agriculture' . (Ramanna,2003: 7) These factors promoted a system where India did not
provide for Plant Breeders Rights (PBRs) as there was no real demand for such a system
for decades. The absence of PBRs also meant that there was no requirement for farmers
and other indigenous knowledge holder's rights as a counter to IPRs. (Ramanna, 2003:7).
Farmers were free to use, share and exchange seeds and since breeders could not acquire
PBRs, there was no system of benefit sharing or compensation.
Commercialization of agriculture, increasing use of high yielding varieties and hybrid
seeds leading to decline in the use of traditional crop varieties and the subsequent entry of
multinational seed companies required a review of agricultural policies to protect the rich
base of plant varieties that India had. The issue of farmers' rights within the F AO and
other forums was another factor that shaped the debate in favor of a PPVFR Act.
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NGOs in India used these developments to make the cause for protecting traditional
knowledge of agriculture
The PPVR Act, 2001, the first legislation of its kind in the world that simultaneously
recognizes and rewards the contribution of breeders and farmers to the development of
new crop varieties, was enacted in the back drop of these various international and
national events. It features a combination of provisions from UPOV 1978 and UPOV
1991 versions(Kochar,2004: 348).The provisions in TRIPS which does not provide for
protection of traditional knowledge or farmers' rights to share of benefits from the
commercialization of their crop varieties, provides for protection of plant varieties
through grant of patent or effective sui generis IPR. The Government of India , therefore
states that one of the reasons for its introduction as the need to protect the IPR associated
with the development of plant varieties in fulfillment of an agreement signed by India
under the WTO .(Bala Ravi,2004:9)
The implementation of this Act is vested with two national apex bodies, one
administrative and other jurisprudential. The administrative apex body is the Protection
of Plant Varieties and Farmers' Rights Authority. The judicial apex body is the Plant
Varieties Protection Appellate(PVPA) Tribunal. However, the Rules of the Act do not
anticipate establishment of the PVP A Tribunal.
Bala Ravi (2004) has enlisted nine rights accorded to farmers under the Act. These
include the right to seed , rights to register varieties ,rights to reward and recognition,
right to benefit sharing, right to information and compensation incase of crop failure,
right to compensation for undisclosed use of traditional varieties, right to adequate
availability of registered material, right to free services and protection from legal
infringement in case of lack of awareness.
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5.2.1 Definition of Farmer and Breeder The legal definition of key words in legislative documents is important in order to keep
the legislative goal in focus. Like the plant variety, the farmer has the central place in the
Act. Therefore how a farmer is defined assumes importance.
The PPVFR Act therefore defines a farmer as 'a person who ........ conserves and
prepares, severally or jointly with any person any wild species or traditional varieties, or
adds value to such wild species or additional varieties through selection and identification
of their useful properties'. In other words the Act identifies the farmer as the cultivator,
the conserver and breeder. This definition embraces all farmers- landed, landless, male
female. Indian farmers usually cultivate many different crops and more than one variety
of each crop. Cultivation in many parts of India goes hand in had with conservation and
selection.
The breeder is defined as 'a person or group of persons or a farmer or group of farmers
or any institution which has bred, evolved or developed a new variety'. The use of the
term "evolved", thus gives recognition to farmer breeders who have experimented on the
crop varieties over a long period of time while at the same time protecting rights of
commercial breeders as well.
5. 2.2 Registration of Varieties The Act allows four types of varieties to be registered, reflecting the interests of various
actors: New Variety, Extant Variety, Essentially Derived Variety and Farmers' Variety.
'Extant variety' refers to Indian varieties bred by the public and private research system
and officially released for cultivation by the state or central government and have not
completed 15 years from the date of release and also farmers' varieties and varieties
about which there is common knowledge or any other variety which is in the public
domain. Protection of extant varieties is a new criteria not found anywhere in the world.
It is an attempt to extend protection to existing varieties rather than for newly developed
innovations. Such protection facilitates the extraction of rent from old innovations and
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thus caters to the area of traditional knowledge and its holders. The extant variety need
not show novelty and the criteria of distinctness, uniformity and stability (DUS) will be
determined as specified under the regulations made by the authority
(Gopalakrishnan,2001). The Rules state that all extant varieties to be registered within
three years from the date of enforcement of the Act.
Farmers' varieties are those traditional varieties developed and conserved by farmers .
This includes the land races, folk varieties and wild species of crop plants about which
farmers possess useful knowledge. Most of these varieties are usually developed and
conserved collectively by community of farmers rather than by individual farmers. There
are several examples of farmers varieties accepted as equal or better than the varieties
bred by scientists. The Farmers' Varieties (FY) can be considered as an equivalence of ,.
the prior art provision of the Patent Act and it is necessary to provide a legal frame work
to ensure that already known FV are not encroached as New Variety.(Nagarajan et
al,2007) Hence the Act also recognizes that varieties conserved by communities of
farmers are also eligible for registration. Farmers need not pay any fee either to register
their varieties or to renew their registrations ( Sections 18,44 PPVFR Act,200 1)
The PPVFR Act is unique in this respect because plant variety protection laws of many
other countries allow only protection of new varieties bred by professional breeders.
However the Rules of the Act are not explicit in stating the eligibility of farmers'
varieties.
5.2.3 Fa)·mers Right to Reward and Recognition
The PPVFR Act has provisions to reward and recognize individual farmers or
farming and tribal communities for on-farm and ex-situ conservation.(section 39
(1) (iii) PPVFA,2001). According to the Act, a National Gene Fund is to be
created to reward and recognize individual farmers and communities.( section 45,
PPVFA,2001). The main objective of the Gene Fund is to promote on farm and ex-citu
conservation by individuals, communities, panchayats and institutions. This is provided
as an incentive to encourage conservation undertaken by farming and tribal
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communities. Farmers conservmg traditional varieties and wild speCIes of crop
plants are deemed eligible to receive reward and recognition. The fund shall be
constituted by all receipts from the PPVFR Authority including benefit shares,
registration and annual maintenance fees, compensation payments and other grants
from national international organizations (Bala Ravi,2004:22 ). The obvious
advantage of rewarding conservation efforts is the conservation of traditional
knowledge of crops existing among farmers.
5.2.4 Possible Ownership Conflicts on Registration of Traditional
Varieties The Act is however likely to be problematic due to various reasons. Firstly the criteria for
registration are taken exclusively from the UPOV Convention which was designed
exclusively for the protection of varieties of commercial breeders. Thus even if farmers
varieties are eligible for registration , very few fanners will be able to benefit from the
provisions because their varieties will generally not meet the criteria of distinctiveness,
uniformity, and stability. Explaining these conflicts Ravi(2004:30) explains that long
history of farmers varieties may obscure their origin with no clarity regarding the farming
community initially responsible for its origin. In another situation, old and popular
traditional variety is spread across many villages, districts, or even states . The variety
may have single or multiple identity with one or different names, but with no distinctive
differences. Also there could be a situation when one traditional variety initially
developed a farmer community has moved to other regions , where the difference in
growing situations or practices had resulted in selection and cultivation of different
variants of the initial variety. But each of these variants has retained the generic name of
initial variety leading to apparent duplication.
As Professor S.K. Verma concluded with regard to Section.39(l)(i) in Chapter .VI: "The
extent to which this provision will be meaningful in practice is, however, open to debate.
To obtain protection, farmers' varieties must conform to the UPOV criteria of
distinctness, uniformity and stability. Given that breeding efforts of farmers typically
occur in situ, and that fanners (unlike breeders in formal breeding programmes) cannot
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entirely control the agroecological conditions in which varieties are bred, it is
questionable to what extent varieties claimed by farmers will meet these qualifying
criteria."(Verma,2004: 149)
5.2.5Access and Benefit Sharing Mechanisms under the PPVFR Act
2001
Some of the major issues relating to the protection of traditional knowledge are
those of Access and Benefit Sharing (ABS). Benefit Sharing has been recognized
by CBD as important mechanisms to ensure the rights of traditional knowledge
holders in the face of increasing bioprospecting of plant genetic resources. It has
generally been devised as a compensation mechanism, as an alternative to IPRs.
Both nationally and internationally the concept has faced debates. While monetary
compensation is controversial, other options in the form of non monetary benefits
have yet to be experimented with
Under the PPVFR the benefit sharing has been provided for new crops developed
with the contributions of farming communities and compensation for undisclosed
use of traditional varieties.
5.2.6 Farmers' Right to Benefit Sharing The Act provides for equitable sharing of benefits earned from a new variety with
farming or tribal communities that have contributed varieties used as
parents(Section 26(5)) Normally, all applicants who seek to register new varieties
are required to declare the sources of the varieties used as parents for breeding
new varieties (Section 18 (e),(h)) . Claims for benefit share is made when the
breeder discloses the use of specific varieties conserved by farmers of a region or
on the basis of strong grounds which may substantiate undisclosed use of specific
farmers' variety by the breeder. Farmers are given opportunity to submit claims
for benefit shares, when their variety is used as parents (Section 26(2)) within six
months from the date of advertisement inviting such claims by the Authority. On
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examination of such claims by the Authority, applicants eligible for benefit
sharing and the quantum of benefit to be shared are decided.
The PBR holder of the variety is required to remit the awarded benefit share in the
National Gene Fund (section 26(6)). The benefit share may be disbursed by the
Fund to the eligible individual, community or institution. (Section 45(2)(a)).In
case of disagreement the breeder can oppose the claim. The PV A is left to take
decisions on basis of claims and oppositions. Over all the Authority plays a central
role in determining benefit sharing because neither the Act nor the Rules specify
what percentage of benefits is to be shared. The Authority is therefore left to
determine benefit sharing on a case by case basis. On the basis of the general
guidance of the Act, this unpredictability leaves open scope for manipulation.
(Cullet,2004: 176)
Given the illiteracy, awareness and lack of understanding of such institutional
procedures the benefit sharing could prove to be an obstacle for various reasons.
Farmers might fail to get timely information of the varieties being registered under
the Act, or of the notification of on such varieties inviting claims for benefit share.
They might even lack the capability to understand the disclosed characteristics of
the new variety vis-a-vis those of the parental lines.
5.2.7 Farmers' Right to receive Compensation for Undisclosed Use
of Traditional Varieties (section 41) There could be situations when the breeder may not disclose the correct identity of
parental variety or knowledge due to ignorance or dishonest suppression of
identity. Section 41 provides for compensation claim based on contribution to the
evolution of that variety. Under such circumstances anyone or even a third party
who has a reasonable knowledge on the possible identity of the traditional
varieties or knowledge used in the breeding of the new variety, is eligible to prefer
a claim for compensation on behalf of the concerned local or tribal
community.(Section 41 (1 ))The third party could be an NGO, an individual, a
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government or a private institution. Such compensations claims are to be
submitted to the Plant Variety Authority by such third party. The Authority after
verification decides on the compensation to be awarded. The awarded
compensation is to be remitted to the National Gene Fund by the PBR holder.(Bala
Ravi,2004:23)
Section 41 differs from section 26 in that the procedural conditions for claims are
less stringent and do not include a time frame for the claim or a requirement to pay
a fee. Moreover, the grounds for granting compensation are different from section
26. While the latter focuses only on the use of material provided, section 41 talks
more generally about the contribution to the evolution of a variety. This may be
read as being broader than section 26 since it leaves open the door for recognizing
the contribution of the traditional knowledge embodied in the variety for benefit
sharing. (Cullet,2004: 177). Another difference with section 26 is that compensation
is not specifically based on commercial benefits from the use of the variety. In
keeping with India's commitments it may therefore be understood as being broader
and concerned with the 'use'. Over all section 41 gives nearly more discretion to
the Authority in deciding to grant or to reject claims. This is in particular evident
in the fact that compensation is to be awarded where the contribution IS
'significant' though the threshold for significance is not defined. This lack of
specificity is the weakest point of the compensation system since it gives the
Authority too significant a margin in deciding whether to accept claims or
not.(ibid)
5.2.8 Analysis of the PPVFR Act Besides, the apparent overlapping of provisions of benefit sharing and compensation
provisions has been criticized. As N .S. Gopalakrishnan remarked: "It is clear that there is
overlap between benefit-sharing and compensation to the community, and there is no
provision to avoid this. The breeder is also made to pay more than once for using the
traditional knowledge. The attempt to protect both new varieties on the basis of
individual private ownership and traditional knowledge based on collective ownership
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together in one law, and the lack of clarity on the issues, created this mess. Given the
social and educational conditions of the local and indigenous communities in India it can
safely be concluded that the provisions to protect the traditional knowledge of the
farming community are not going to work to the advantage of these
communities. "(Gopalakrishnan,2002: 735)
'So Bala Ravi, (Advisor, M.S. Swaminathan Research Foundation) points out that since
there is only one seat to represent farmers in the PPVFR Authority, there is a high chance
that the nomination to this seat by the Government of India may be influenced by
political considerations. He feels that this, by itself, does not weaken the intent of law
makers, if the nominated farmer representative takes a well balanced pro-farmer position
on matters of interest transacted by the Authority. According to him a similar situation
could arise in the case of nominations of the tribal organization and women's association
related to agricultural activities in the Authority.' (Ramanna,2006: 17)
According to Nagarajan et al (2007) 'the 'Traditional Knowledge' associated with the FV
should be recorded and the claims must be experimentally validated. Establishing the
distinctiveness of the FV material based on the claims made by the applicant can be for
the(Extant Variety Recommendation Committee) EVRC a demanding decision. The
public funded agricultural research establishments, said to be dedicated for the cause of
farmers should conduct critical experiments and provide the needed data to farmer/
farming communities on an acceptable term so that they are able to file FV with all
supportive information'.
The Authority has brought out general guidelines and associated specific guidelines to the,
examination of distinctiveness, uniformity, stability (DUS) and the development of
hannonized descriptions of plant varieties (PPVF A, MoA, GoI). Finalized DUS test
guidelines for 12 identified crops, prepared by Indian Council of Agricultural Research
and examined by Task Force 1 for registration in the first phase has been issued 11 ( (crop
II The identified crops are rice, wheat, maize, sorghum, pearl millet, chickpea, mungbean, field pea, rajmash, lentil and pigeon peas.
69
list, Protection of Plant varieties and fanners' Rights Authority of India, available at
http://www.plantauthority.in/)
5.3 The Biological Diversity Act 2002 and Rules 2004 The Biological Diversity Act (BDA) 2002 was adopted following India's
ratification CBD . The CBD states that a member country should facilitate access
to its genetic resources by other parties on mutually agreed terms, but that access
requires the Prior Informed Consent of the country providing the resources. It also
provides for an equitable sharing of benefits arising from these resources or
traditional knowledge about them. But countries must pass domestic legislation to
bring these principles into their own laws. India's Parliament passed the
Biological Diversity Act in February 2003 to address India's obligations under
CBD(Venkatraman,2005). Hence it is defined as " An Act to provide for the
conservation of biological diversity, sustainable use of its components and fair and
equitable· sharing of benefits arising out of the use of biological resources ,
knowledge and for matters connected therewith or incidental thereto" .(Biological
Diversity Act,2002)
Since the issue of protection of traditional knowledge andAccess and Benefit
Sharing is new and still evolving and no other country had enacted a similar
legislation, the enactment of the legislation had been a challenge. With providers
and users of the resources often having opposing interests, the conflicting interests
had to be reconciled. While on the on hand the Act had to regulate access to these
resources by commercial interests of private enterprises, on the other, it had to
ensure free access to biological resources for India's R&D both in agriculture and
plant resources, and academic institutions. Added to this is the fact that India has
a rich system of indigenous medicine both codified and non-codified, with almost
4 lakh registered practioners apart from the local village and tribal medicine men.
The number of stakeholders has therefore been large. (Arora, 2008)
70
While the Act mandates the scope of the CBD, the most important measures
adopted by the Act focus mostly on access to biological resources and related
issues. This is partly a response to the concerns over biopiracy in the second part
of 1990s and partly in response to other developments such as the adoption of the
TRIPS Agreement. The relatively narrow remit of the measures adopted can also
be explained by the fact that there was no need to adopt a broad Act in a context
where there were already a number of sectoral environmental
laws(Cullet,2004: 101) India has alteast 30 different legislations on biodiversity
apart from the Biological Diversity Act. The positive aspect of this legislation is
that it does not over rule other existing legislations (Venkataraman(2),2008).
The difference between the Biological Diversity Act and PPVFR Act is that while
Biological Diversity Act applies to plants, animals and micro-organisms PPVFR
applies plants of economic value to human beings.(Raj Ganesh,2007) Section 6(3)
of Biodiversity Act states that applicants under the PPVFR Act 2001 are exempted
from getting approval from the National Biodiversity Act. However, PPVFR
Authority must endorse a copy of registration certificate to the NBA.
5.3.1 Access to Biological Resources and Associated Traditional
Knowledge Concerning access to biological resources, the Act focuses mainly on access by
foreigners, thus reasserting its sovereignty over its knowledge and resources as per
the principle of permanent sovereignty over natural resources embodied in the
CBD. It has provided a 3 tier institutional structure - the National Biodiversity
Authority in Chennai 12, State Biodiversity Boards in every state and Biodiversity
management Committees13 at the municipallPanchayat levels. The Ministry of
12 National Biodiversity Authority is the apex national institution headed by Chairperson, vested with authority to regulate access to biodiversity, associated knowledge and database, to issue and implement guidelines forAccess and Benefit Sharing in accordance with the Act and directions of Government of India.
13 Biodiversity Management Committee constituted under Biodiversity Act functions at every Panchayat and is vested with the responsibility of documentation, conservation and sustainable use of local biodiversity, and assisting the State Biodiversity Board inAccess and Benefit Sharing decisions
71
Environment and Forests is the nodal agency through which the Act is
implemented. The route of access to Indian biological resources and associated
knowledge provided in the Biodiversity Act differs depending on whether the party
accessing is (1) a non-Indian or non-resident Indian citizen, or a body
corporate/association/organization not incorporated or registered in India or such bodies
having non-Indian participation in capital or management;
(2) Indian citizen or a body corporate/association/organization registered in India, and
(3) local people and communities inhabiting an area, including traditional medicine
practitioners.(Bala Ravi,2006: 14)
5.3.2 Procedures for Access to Biological Resources and Associated
Traditional Knowledge : The Biological Diversity Act stipulates norms for access to biological resources
and traditional knowledge in three ways:
• access to biological resources and traditional knowledge to foreign citizens
, companies and NRIs based on 'prior approval ofNBA'(Section3)
• Access permits to Indian Citizens , companies , associations and other
organizations registered in India on the basis of 'prior intimation to the SBB'
concerned.(Section 7)
• Exemption of prior approval or intimation for local people and communities
, including growers and cultivators of biodiversity , and vaids and hakims , who
have been practicing indigenous medicine.(Section 7)
This access is facilitated through a structured application and payment of Rs.lO,OOO
(US$ 230) as fee (Bala Ravi,2006: 15) This application largely conforms to the Bonn
Guidelines(Bonn Guidelines, Available at http:// www.biodiv.org/decisions/default.aspx?
m=cop-06&d=24 ). An access request is expected to be decided within six months time.
The parties accessing components of biodiversity or associated knowledge are required to
enter into an agreement in a framework prescribed by the NBA 14.
I~ Rule 14, Biological Diversity Act. This rule sets out administrative procedure under the Act for accessing biological resources and associated traditional knowledge.
72
The NBA is also empowered to, oppose grant of IPR in any country outside India
based on knowledge of biological resource. obtained from India (Section 14(4)
Biological Diversity Act 2002).
One of the biggest drawbacks of the access mechanism as envisaged under the
Biodiversity Act is the separate provisions for access by Indians and foreigners,
allowing Indian nationals "prior intimation" and not "approval" as in the case of
foreigners. The Act assumes the misappropriation of biological resources and
traditional knowledge is not possible by Indians. Indians and Indian Corporations
can also pose a biopiracy threat. For example in 1995 the Regional Centre of the
Indian Council of Medical Research (ICMR) at Port Blair was testing plants that
the Onge tribe of Little Andamans used for medical purposes. One of the plants
used by the Onges for fever and gastric disorders was found to have potential anti
malarial properties. It was also found that the Onges remained relatively free of
Malaria as compared to the non-tribals settled in Andaman. It then emerged that
the Director of the Regional Centre was trying to obtain a patent on the finding.
After protests by NGOs demanding prevention of monopolization of the plant and
recognition and compensation for the contributions of the Onges, the ICMR
declared that it would not apply for a patent till an official policy on such use and
patenting was formulated (Kothari, 1997 :92).
Also, though the Act asserts India's sovereignty over its biological resources, it
gives not give local holders of such resources and knowledge control over access
to their biological resources and traditional knowledge associated with it. In fact
the Biodiversity Act does not at all refer to the concept of PIC. It provides for
prior approval of NBA which can be understood as a weak fDrm of the principle of
PIC. At the level ofiinter-state relations this may not be significant but the absence
of a condition of Prior Informed Consent as far as the original holders are
concerned, makes the Act much weaker than the general framework proposed by
the CBD. The Act, however, provides for the involvement of Biodiversity Management
Committee, which is instituted at each Panchayat, in the process of decision making
73
onAccess and Benefit Sharing Issues related to local biodiversity and associated
knowledge.
5.3.3 Benefit Sharing under the Biological Diversity Act,2002
5.3.3.1 Types of benefit Sharing
Section 210f the Act provides for "determination of equitable benefit sharing by
National Biodiversity Authority". The benefit-sharing system provided in the
Biodiversity Act is largely in conformity with the Bonn Guidelines on ABS, with case-to
case variation. It includes provisions of various kinds such as transfer of
technology, monetary returns, joint R&D, venture capital funds and joint IPR
ownership.(Section 21, Biological Diversity Act,2002)
Though different types of benefits can be shared, there is still an important
emphasis on monetary benefits and thus most transactions are likely to take place
in the form of monetary compensation. Where compensation is monetary the NBA
has the power to have the sum deposited in the National Biodiversity Fund set up
under the Act or paid to specific individuals or groups of individuals in situations
where the origin of the biological resource can be specifically traced (section
21(3) and 27, Biological Diversity Act). The powers of the NBA in determining
what the benefit share should be and to whom it is to be directed is further
enhanced by the fact that where monetary benefits are allocated, the Authority will
determine the specific percentage on a case to case basis. As with the PPVFR Act,
the handing over to NBA with such discretionary powers is likely to make the
process of benefit sharing less transparent and efficient.
Where the benefits shared are monetary, they are to be given to the benefit
claimers or are to be used for conservation of biodiversity (section 21 (5)
Biodiversity Rules) Even when the benefit claimers are identified, monetary
compensation is not provided directly, since it is for the NBA to decide whether to
pay money to the claimants directly or to the Biodiversity Fund.
74
Though benefit sharing under the Biodiversity Act is broader than the PPVFR Act,
the lack of attention towards details is likely to make the process less beneficial
for traditional knowledge and resource holders. For example, though the Act
provides a list of monetary and non-monetary benefits it does not list them in
terms of priority. Besides, overarching powers to the NBA to decide the form and
amount of compensation of benefits makes it less attractive for local and
indigenous communities.
5.3.3.2 IPRs as a Form of Benefit Sharing under the Act
Where the benefit claimers can be identified, the NBA can provide for joint
ownership of IPRs. The NBA can allocate itself as the joint owner of the IPR if the
benefit claimers cannot be identified.{Section 21 (2)(a) Biological Diversity Act,
2002) It also implies that the NBA will have the say in granting of patents even if
it is not meant to participate in the implementation of the Patents Act. However,
the NBA has yet to come up with rules and guidelines onAccess and Benefit
Sharing and thus this role in IPRs is yet to be seen.
Thus the Act makes special reference to IPR in an indirect acknowledgement of
their increasing importance in the TRIPS era. From a conceptual point of view,
one of its most significant contributions is to also recognize that benefit sharing
can also include sharing of IPRs. (Cullet,2004)
The Act also gives local communities a say in the use of resources and knowledge
within their jurisdiction, and to charge fees from parties who want to use these
resources and knowledge through the Biodiversity Management
Committees.{Section 41, Biological Diversity Act). Section 36(5) of the
Biological Diversity Act) also recognizes the need to protect traditional knowledge
through a sui generis mechanism. It provides for the designation of institutions as
repositories of biological resources. Moreover, biodiversity funds at the National
(Section 27) , State{Section 32) and local level{Section 43), have been stipulated
to support conservation and benefit sharing.
75
5.3.4 Implementation of the Act As with the plant varieties legislation, implementation of the Biological Diversity Act has
been slow. The legislation was enacted by the Indian Parliament in February 2003, but
the assessment of the applications under the Act for access to biological resources only
began after the necessary expert committees were formed and guidelines for their
procedure were drafted and approved during 2005. Meanwhile the NBA has held 10
meetings (the last known meeting was in November 2007). As on November 2007, the
NBA has received and approved 15 applications for access to biological resources for
research and commercial purposes. It has approved 232 applications for IPRs and 12
applications for collaborative research (Venataraman, 2007) Out of these applications
approved for IPRs, 203 were from CSIR, while 27 were from industries and 13 from
individuals.
6. Interrelationship of Benefit Sharing and Protection of
Traditional Knowledge under the PPVFR Act, 2001 and
Biological Diversity Act, 2002 and the Patents Act 1970 (as
Amended Upto 2002) In as far as protection of traditional knowledge are concerned, the PPVFR Act,
The Patents Act and the Biological Diversity Act are related. There is a distinction
between the Patents Act and the PPVFR Act in that Patents Act clearly prohibits
patentability of plant varieties.{Section 3m, Patents Act, 1970, (As amended upto
2002)However in compliance with the TRIPS commitments, the Patents Act now
allows patentability of micro-organisms. This is however likely to lead to a
conflict between the two in situations where it becomes acceptable for a patented
micro-organism to make the plant into which it is patented also
protected.(Cullet,2004:280). With regard to the Biological Diversity Act and
PPVFR Act also there are linkages, in that the specific nature of the Biological
Diversity Act, i.e. focus on Access and Benefit Sharing of traditional knowledge
related to biological resources is also the subject matter of the PPVFR Act. Also
76
the Biological Diversity Act makes references to IPRs related to biological
resources.
Though two parallel benefit sharing scheme have been introduced, according to
Cullet(2004:280), little effort has been made to coordinate the two schemes into a
coherent whole. This has resulted in a number of overlaps between the two benefit
sharing regimes. Also, one would conclude that there is no need to have two
benefit sharing mechanisms as the subject matter of the two Acts is similar despite
the differences in the scope. Thus even if two Acts exist, the benefit sharing and
institutions implementing it should be one.
In fact the need for a single benefit sharing regIme and a single institution
administering the scheme becomes all the more important when Patent Act is also
relevant in this context even though benefit sharing is not taken up in the patents
legislation. Since benefit sharing has been devised as an alternative, due to lack of
IPRs to traditional knowledge holders, there is a direct link between patents and
benefit sharing. There is no mention in the Patent Act of the link between a patent
application and benefit sharing. Making this link and making the disclosure of
resources used in an invention a condition of patentability would make the over all
benefit sharing much more effective. Benefit sharing would be better administered
if it was applied as apart of an overall IPR strategy.(ibid)
There is a need for coordination of the three Acts. In practice the two IP Acts do
not even mention the Biological Diversity Act, even though the Biodiversity Bill
was introduced in the parliament in 2000, much before the PPVFR Act and Patents
(Amendment) Act 2002 were adopted.(Cullet,2004:281) . The two IP Acts are
coordinated only to the extent that patentability is excluded for plant varieties. The
Biodiversity Act is the only one that makes a specific mention of the Plant Variety
Act to demarcate their respective roles as far as benefit sharing is
concerned.(Section 6(3) Biodiversity Act 2002) . Besides, though plant variety
protection has been envisaged under a separate Act, the subject matter also falls
77
under the Biological Diversity Act. The definition of biological resources under
the Biodiversity Act includes plants, animals and micro-organisms and parts
thereof and therefore does not exclude plant varieties. (Section 2(c) Biological
Diversity Act 2002). The fact that the Biological Diversity Act covers IPRs and
benefit sharing related to biological resources, increases the chances of conflict
with the other two Acts. This is more so when both the PPVFR Act and the
Biological Diversity Act have their own respective national authorities to
implement their provisions. Both Acts having their own benefit sharing
mechanisms while they cater to almost the same subject matter of traditional
knowledge related to biological resources, including plant varieties might cause
problems once the Acts are implemented.
The PPVFR Act and the Biological Diversity Act state that protection and rewards for
those conserving genetic resources should be provided, but more in terms of intent rather
than any specific stipulations. Recognition and rewards for individual farmers or
communities for conservation efforts are to be channelled through the National Gene
Fund under the National Biodiversity Act, but there are no conditions laid down for
identifying such recipients neither under any time frame nor any mention of amounts to
be granted.' (Ramanna,2006:20)
However, according to Cullet,(Cullet, 2004: 178) the intent of the PPVF A Act is
'to foster conservation activities' and this speaks well for protection of traditional
agricultural knowledge.
7. The National Innovation Foundation Model of
Benefit Sharing Another model for benefit sharing has been developed by the National Innovation
Foundation (NIF). An autonomous society established under the Department of
Science and Technology, Government of India in 2000 , along with Honey Bee
Network under SRISTI (Society for Research and Initiatives for Sustainable
78
Technologies and Innovations) , an NGO based in Ahmedabad, NIF has been
scouting traditional knowledge and linking these with Science and Technology
experts, investors and entrepreneurs for further valorization.{www.nifindia.org).
The Prior Informed Consent model seeks the traditional knowledge holders
consent for partial or full disclosure of their knowledge and disseminate them
through print and web media, and provide NIF mediation for value addition,
patenting and other kinds of IPR generation based on traditional knowledge and
for fixing criteria and the terms and conditions for sharing monetary and non
monetary benefits, if any, arising from the value addition, patenting on traditional
knowledge (Pushpangadan and Nair,2006: 135). Empowering communities with
knowledge and awareness about the values and potentials of the knowledge they
hold is an important exercise, which NIF does through scouting programmers and
awareness campaigns. NIF suggests the knowledge holder to share information on
the conditions with restrictions imposed on commercial basis on terms of
technology transfer, up front payments, royalties, license fees etc on non-cost basis
for personal application or household use only.
The Prior Informed Consent model of NIF however, has both advantages and
disadvantages. It still remains to be examined whether the process of disclosure of
traditional knowledge would lead to eventual exclusion of knowledge holders from
IPR claims or the misappropriation of the knowledge thus depriving the
knowledge holder of his or her intellectual property right.
The benefit sharing mechanism suggested by NIF's Prior Informed Consent model
includes 4 kinds of benefits:
Monetary Individual- this includes monetary awards, license fees or royalty from
commercial exploitation of traditional knowledge .This will be firstly paid to
individuals who may in turn share it with the community or institutions.
79
Monetary collective - this covers trust funds, mIcro venture funds, common
property infrastructure and such other initiatives to be shared with the
communities.
Non-Monetary Individual- this includes public acknowledgement of the knowledge
holders' contribution through media, or public appellation or using appellation on
the product developed.
Non Monetary collective includes recognition to communities at appropriate level
for their collective wisdom, knowledge and social or cultural organizations(
ibid: 134)
The NIF model ensures that Access and Benefit Sharing involving traditional
knowledge holders would provide motivation to conserve and promote the
knowledge. The Prior Informed Consent model evolved by NIF is a complex one
and cannot be compared to the formal Prior Informed Consent model of the
Biodiversity Act. However, the existing complexities in the structure of the
traditional knowledge domain itself, the nature of existing IPR system that accord
protection only for the formal innovation based on the criteria of novelty , non
obviousness and utility , are some of the major impediments in evolving any
uniform guidelines for access protection and benefit sharing involving traditional
knowledge held in traditional communities even with the NIF model.
8. Benefit Sharing in Practice Even though CBD was adopted more than a decade ago very few examples of
actual benefit sharing has taken place outside the formal legal system. India is the
first country in the world to experiment a benefit sharing model that implemented
the Article 8(j) of CBD in letter and spirit.
80
8.1 The Kani Benefit Sharing Model The Kani model relates to the sharing of benefits with a tribal community in
Kerala, the Kanis, from whom a vital lead for developing a scientifically validated
herbal drug (Jeevani) was obtained by scientists of Tropical Botanic Garden
Research Institute (TBGRI) Kerala. The TBGRI model has gained popularity
because it the first of its kind that has recognized the resource rights and IPR of a
traditional community by way of sharing equitably the benefits derived out of the
use of knowledge developed and maintained by the community for many
generations. (Anand 1998, Anuradha 1998, Gupta2002)It also demonstrates the
vast and untapped potential of the Indian traditional knowledge systems
particularly the traditional health care practices of the local and indigenous people.
"Recognizing the role of modernization in changing lifestyles and knowledge
systems of tribal communities, Indian Council of Agricultural Research (lCAR)
under M.S. Swaminathan, mooted the idea of research programme to document the
knowledge system of the tribal communities of India in 1976. Consequently an All
India Coordinated Research Project on Ethno biology (AICRPE) was launched
under the man and Biosphere Programme in 1982. The overall objective of the
project was to make in depth study and analysis of the multidimensional
perspectives of the life, culture, tradition and knowledge systems of the tribal
communities of India. The AICRPE project documented various aspects of the life,
culture, tradition and knowledge systems including those associated with the use
of over 10000 wild plants used by tribes for meeting a variety of their
requirements" (AICRPE final technical Report 1982-1998; Pushpangadan 2002)
8.2 The Kanis and Arogyapacha The Kanis, a forest dwelling tribe live in and around Agasthyamalai hill of
Western Ghat mountain region in the Thiruvanathapuram District of Kerala.
Numbering about 16000 (Puspangadan(1 ),2002: 134), they are a nomadic
community now leading a settled life in tribal hamlets on land allotted in the forest
81
area by the state government. Living in the forests, the Kanis have acquired a
unique knowledge about the biological resources around them. A small number of
members also reside in the neighboring state of Tamil Nadu. Most members are
now engaged in cultivation of mixed crops. The areas they occupy now are on long
term lease from the forest department. Their choice of cultivation is thus
dependent on the list of Non Timber Forest Product(NTFP) issued and amended
from time to time by the Forest Department.(Gupta,2004) The level of knowledge
about the plants varies across settlements and between individuals. Earlier they
had experts called Plathi who had a good knowledge of medicinal plants in the
forests. However, this practice is disappearing giving way to new practices for
managing this knowledge system. For example, several individuals have taken
over the art from the plathis (Chaturvedi,2008)
The plant Arogyapacha endemic in the Southern part of the western Ghats which
includes a part of the Thiruvanathapuram district and straddles a nearby district in
Tamil Nadu.(Puspangadan and Nair,2005: 136) The plant was widely used by
Kanis for its anti fatigue properties but seems to have been unknown to outsiders
till 1987. It is called Arogyapacha (elixir of health) by the Kanis.
In one of the field expeditions to mountainous Western Ghats in Kerala, afew
young Kani men accompanied the AICPRE team. They were intrigued by the fact
that the Kani guides they had hired ate some fruits and were not feeling fatigued.
After consuming the fruit leading sudden flush of energy and strength', the team
persuaded the Kanis to share their knowledge with the assurance that after
scientific investigation, if any marketable drug was developed from this plant, the
financial benefit accrued would be equally shared with the
community(Chaturvedi,2008). This was therefore a clear case of transfer of
traditional knowledge to outsiders who knew neither about the plant nor about its
properties.
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8.3 The Process of Benefit Sharing The transfer of knowledge eventually led to the development of a herbal
formulation'leevani' with Arogyapacha as one of the ingredients. After necessary
clinical trials the drug was transferred to Arya Vaidya Pharmacy (A VP)
Coimbatore Ltd. against a license fee of Rs.l 0 lakh and a royalty of 2% at ex
factory sale rate for 7 years. IS While transferring the technology TBGRI agreed to
share the license fee and royalty received from A VP with the Kani tribe.
(Puspangadan, Nair,2006: 138)
Finally a trust fund, Kani Samudaya Kshema Trust, owned and managed by the
Kanis was set up. About 60% of the Kanis are now its members. In Feb 1999, the
amount due to them, (Rs 6.5Lakh) was transferred to the Trust. As per the rules of
the Trust the licence fee and royalty received from the sale of Jeevani drug will be
in fixed deposit and only the interest accrued will be utilized for the welfare of the
members of Kani tribe(Puspangadan, Nair,2006: 138) The model was developed
over a period of 12 years from 1987 to 1999.
In the second phase of the Access and Benefit Sharing agreement, . TBGRI
rendered the process more democratic and transparent( Chaturvedi, 2007: 13)This
phase also formalized the presence of the Trust representatives in the new
negotiation process. In 2004, the new Director of TBGRI constituted a Business
Management Committee(BMC) with a membership of seven persons, two from its
faculty, three outside experts and two representatives of the Kani Trust. The role •
of BMC was to negotiate fresh bids with companies interested in commercial
production of the drug. As minimum condition for Access and Benefit Sharing
arrangement, it suggested that licence fee be doubled to Rs2.1 million and the
royalty payment also be doubled to 4% (The Hindu,2006) TBGRI had applied for a
patent on process for Jeevani, titled, ' a process for the preparation of a novel ,
immuno enhancing, anti fatigue, anti stress and hepatoprotective herbal
I " th ) Agreement of 10 November 1995 between the TBGRI and A VP
83
drug(Jeevani). This was received III 1996(File no.959/MAS/1996)(
Chaturvedi,2007: 14)
However, after all these efforts, in 2000, Nutri Science Innovations LLC, a US
based supplier of nutritional and functional food ingredients rendered the efforts
futile by acquiring a trade mark on leevani(serial No. 75692281 )Without the
knowledge of TBGRI or A VP from whom it was importing the drug, it registered
leevani under the US trademark rule and sold the product at a much higher price
than originally charged by AVP.(Varshney, 2004)
8.4 Issues and Outcomes of the Access and Benefit Sharing
Experiment Various issues have received attention through the experience of this benefit
sharing experiment .These range from issues of Prior Informed Consent to
complementarities of international mechanisms with domestic legislations.
Chaturvedi(2007) enumerates these issues in terms of PIC, nature of benefits,
identification of beneficiaries and vulnerability of the Kanis.
8.4.1 Prior Informed Consent Questions have been raised on the mode of access to the information on the
traditional knowledge and whether it was actually based on Prior Informed
Consent of the CBD. While it is important to note that the knowledge was shared
in 1987 (before the CBD) the product was released in 1994(when the CBD had just
entered into force). The Kani case initially lacked a clear and transparent process
of acquiring consent. Since there were few members of the larger community
involved, the ones not benefiting from the experiment rejected the mechanism. It
was felt that those who divulged the IKS secret had no legitimation from the rest
of the community and yet were the ones rewarded most by the TBGRI arrangement
(Bijoy,2007: 1-19). Some observers have discussed the lack of awareness among
several Kanis which led to their exploitation and adversely affected their
84
interests.( John and Menon, 1998)However these drawbacks were addressed in the
later stages.
8.4.2 Benefit Sharing
Apart from the monetary returns, there were other issues that came up during the
experiment. It was realized that Prior Informed Consent would have been more
effective had there been some prior effort for capacity building and awareness
creation (Chaturvedi, 2007, 16)More focused attention on addressing information
gaps may also facilitate confidence building and awareness creation. The fact that
Kanis could oppose transfer of money to the tribal community department and the
blockade by forest department to prevent picking of Aarogyapacha leaves shows
that the awareness about rights has been raised in a community which was
previously largely passive(ibid).
In the Kani case IPR emerged as a crucial impediment (Reddy,2006,
Gupta,2004)The fact that TBGRI never thought of protecting jeevani as a
trademark(Varsney,2004)and did not include tribal informants as co-inventors in
the patent is largely seen as a violation of ethical norms. However, Gupta
elaborates that many of these observers overlook the fact that that the patent
applications from the TBGRI were only for the process of making the drug
because Indian patent law did not permit product patent at that
time.(Gupta,2004)Thus it did not affect anybody's right to resources available in
the public domain. With the Patent Amendment Act 2002, making disclosure of
Prior Informed Consent and related traditional knowledge mandatory this problem
has been rectified.
8.4.3 Identification of Beneficiaries
The Kanis are among the poorest communities in the world and though the Trust
has helped alleviate poverty in the Agasthyar hills, the beneficiaries are still
limited to a small number of this community. There are discussions about
decisions taken being not representative (Reddy,2006, Bijoy,2007). Many Kanis
85
also complained about their lack of awareness about the Trust and also the
medicine developed without their knowledge and programmes undertaken for their
development. (Anuradha,2001)However, the efforts made by the Kerala
government and the TBORI , particularly the meeting of Kani tribes at Kottur
settlement on 21 feb, 1999 which was convened by the secretary of the SC/ST
department of Kerala government suggests that the aim was to broaden the
coverage of the beneficiaries.
The Kerala Institute for Research, Training and Development of Scheduled Castes
and Schedule Tribes (KIRTADS), an independent institute under the Kerala
governments Scheduled Castes and Scheduled Tribes Development Ministry,
which had initially been the most vocal critique of the A VP and TBORI
agreement, had also suggested that TBORI should amend the terms and conditions
of the agreement in such a way that Kani tribes get access to technical know-how
and are able to manufacture jeevani on their own terms and
conditions.(Oupta,2004). At this stage the membership of the trust has expanded to
3000 families. But efforts need to be intensified to improve representation of
remaining Kani families.(Chaturvedi,2007)
8.4.4 Vulnerability Kanis vulnerability to external institutions has been often debated. Moving from a
nomadic to settled life due to restricted access to forests over the years , with a
need to acquire livelihood security has broken down the social fabric of the
community. A communal and unified culture has paved way for individualism.
Added to this is the role played by the conflicting interests of the TBORI and
KIRTADS. When the KIRTADS and TBORI took opposite positions on the Access
and Benefit Sharing issue - the Kanis ended up being instruments for carrying out
institutional arguments. (Chaturvedi, 2007)The TBORI scientists accused the
KIRTADS of trying to overtake the Arogyapacha project. It also emerged that
these different institutions had different groups of Kanis to support their positions
and thus efforts were not made to resolve the issue. The Director of KIR T ADS
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also complained that IPRs were not being sought by the tribe but was being
granted to private entities. The 'story of Arogyapacha also illustrates how various
government institutions try to push their own agenda in the name of an ethnic
community' (Martin, 1998).
9. Analysis of Benefit Sharing Mechanisms in India Global efforts at Access and Benefit Sharing benefit sharing have focused on
monetary means.(Glowka,1998: xiii+98) These efforts are concentrated in tropical
developing countries. Unlike India these countries have strong and discreet
territorial community resource rights over forests and water, their economy
depends greatly on forests. Limited history of civilization coupled with low levels
of education and infrastructure imply that substantial biota and the traditional
knowledge associated with it remains to be discovered.(Ghate,2003: 192) Thus
legislations in these countries have encouraged contractual arrangement for
monetary benefit sharing. For example, in Peru, Aguarana tribals share their
knowledge through know how licenses with Searle, a subsidiary of Monsanto,
thus bringing Aguarana all the above benefits.(ibid) Indian situation differs due to
i)lack of community rights over forests and waters ii) substantial territorial overlap
between communities iii)substantial traditional knowledge being available
publicly . In such a situation defining the beneficiaries of the benefit sharing
agreement becomes difficult. Indian legal and policy framework before the
Biological Diversity Act revealed lack of any benefit sharing systems Besides,
some like P.V . Satheesh are of the opinion that Access and Benefit Sharing
mechanisms would mean the acceptability of IPRs as legitimate, and thus
commodification of traditional knowledge which has been so vehemently been
opposed in the past, as acceptable.
10. Conclusion The legislations are still in a very preliminary stage in terms of implementation in India.
The institutions (such as the Protection of Plant Variety and Farmers' Authority or the
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Biodiversity Authority) that are given the mandate to implement the laws are still in the
process of being established.
Nationally, the three Acts fall under the responsibility of different ministries.
Ministry of Commerce and Industry handles the patents related issues, Ministry of
Agriculture handles the plant variety issues and the Ministry of Environment and
Forests handles the biodiversity issues. Hence when decisions are taken at the
national level, it is likely that conflict of jurisdiction will arise as there is an
apparent lack of coordination between the various laws.
The lack of coordination between the various Acts intended to protect traditional
knowledge can be attributed both to national and international factors. While the
Plant Variety Act was enacted as a response to the developments in TRIPS, the
Biological Diversity Act was enacted due to India's obligations under the CBD.
Though the two treaties carry same weight in legal terms, as mentioned in Chapter
2, there is a lack of coordination between the two. Besides, no mechanism has
been evolved yet to resolve issues arising out of a case of contradiction between
the two. While the effort to address the issue of protection of traditional
knowledge has led to the enactment of the three Acts, the efforts also are a
reflection to redefine property rights in favour of traditional knowledge holders.
While the three Acts assert India's sovereignty over its biological resources and
associated knowledge, debates on the role of the state in determining access to
biological resources and benefit sharing thereof are still on. There are those like
Anil Gupta and Madhav Gadgil, who prefer adapting to the current IPR regime to
ensure protection of traditional knowledge, and thus NIF model of benefit sharing
on the one hand. On the other there are those like Vandana Shiva and P.V.
Satheesh who are opposed to the idea of an IPR protection of traditional
knowledge, since though it might ensure the property rights of the state over its
resources, it does not ensure the sovereign rights of traditional knowledge holders
on their resources.
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These provisions would ensure prevention of bio-piracy in India and equitable sharing of
benefits. However, this will not prevent persons from seeking patents on traditional
knowledge and also using traditional knowledge without prior informed consent and
benefit sharing in other countries. This is demonstrated by the Kani case when Nutri
Science, an American company registered a trademark on Jeevani, the drug
developed with Indian traditional knowledge provided by the Kanis.
As provisions of Article 8(j) of CBD are subject to national legislation, India is of the
view that securing benefits arising out of the use of traditional knowledge related to
biodiversity beyond national borders necessitates recognition of terms of benefits sharing
though an international instrument. In order to ensure that national level systems for
protecting traditional knowledge and benefit sharing are effectively implemented for use
of traditional knowledge outside the country, international recognition should be
provided to such national level systems. The onus of benefit sharing must also be shared
by the user country to create an enabling environment and confidence through legislative
measures so as to ensure compliance of prior informed consent stipulations, for ensuring
equitable sharing of benefits as visualized in the CBD. While the effort to address the
issue of protection of traditional knowledge has led to the enactment of the three
Acts, the efforts also are a reflection to redefine property rights in favour of
traditional knowledge holders.
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