Proof That Ummah Will Do Shirk
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Transcript of Proof That Ummah Will Do Shirk
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1. Proof that Ummah will do Shirk
Proof 1
The Prophet (Peace be upon him) said,"Surely, you will follow the ways of those nations who were before
you, in everything as one arrow resembles another, (i.e. just like them), so much so that even if they
entered a hole of a sand-lizard, you would enter it."
They said, "O Allaahs Messenger!Do you mean to say that we will follow the Jews and the
Christians?"
He replied, "Whom else?" (By meaning the Jew and Christians)(Bukhari(Book #56, Hadith #662)
and Musl im,Narrated Abu Sa'id, r.a).
Comment: Prediction of Prophet is completed and now people are following Previous people and doing
shirk
Proof 2
Allah's Messenger (may peace be upon him) said: The Last Hour would not come until t he women of
the tribe of Daus would be seen going round Dhi al-Khalasa (for worship)(Sahih muslim Chapter 15
: THE LAST HOUR WOULD NOT COME UNTIL THE WOMEN OF THE TRIBE OF DAUS WOULD GOROUND DHI AL-KHALASA Book 41, Number 6944)
Imam Bukhari made whole chapter " " "Chapetr that time will changeuntill the worship of idols start"
Proof 3
Prophet Peace be upon him said:... I am afraid about my community of those leaders who will lead astray.
When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection,
and the Last Hour will not come before the tribes of my people attach themselves to the
polytheists and tribes of my people worship idols. There will be among my people thirty great liars
each of them assertinf that he is (Allah's) prophet, whereas I am the Seal of the Prophets after whom
(me) there will be no prophet; and a section of my people will continue to hold to the truth- (according to
Ibn 'Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those
who oppose them, till Allah's command comes."(ABU DAWOOD, Book 30, Number 4239)
It is also recorded by al-Barqani, in his authentic book of hadith, with the addition; "...But what I fear of my
Ummah is deviant leaders, and when the sword occurs between them, it will not be removed until the Day
of Resurrection.And the Hour w il l not occur unt il a tr ibe from my Ummah uni tes wi th the
mushrikeen' and until a large group of my Ummah worsh ips idols . There will be thirty liars in my
Ummah; each of them claiming that he is a prophet. I am the finality of the prophets; there is no prophet
after me. And a party of my Ummah shall remain victorious upon the truth, they will not be harmed by
those who abandon them until Allah's (subhana wa ta'ala) decree comes to them." [Kitab at-Tawheed
Chapter no: 21 What Has Been Said Concerning Those of This Ummah, Who Worship Idols]Shaykh Salih al-Fawzan said in his commentary
Prophet (PBUH) stated that some of his nation would follow the polytheists and live in their homeland,
and others would convert to polytheism, which has already come true as tombs, trees and stones have
been worshiped........ At the end of this hadith Prophet (PBUH) gave glad tidings that despite all these
calamities; a small communion o f his nation would remain steadfast in their adherence to Islam
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without being affected by their enemies machinations.[Concise Commentary on the book of Tawheed
Page 196] Comment: This is prediction of Prophet Peace be upon him
1. Last Hour will not come before the tribes of my people attach themselves to the polytheists
2. and tribes of my people worship idols.
3. There will be among my people thirty great liars each of them assertinf that he is (Allah's) prophet,
whereas I am the Seal of the Prophets after whom (me) there will be no prophet; and a section of my
people will continue to hold to the truth
Muslim Ummah will do shirk as Prophet (Peace be upon him) predicted.
for detailed article on Ummah will do shirk and the hadith Where Prophet peace be upon him said
You will not do sh irk is for Sahaba see here an awesome article source:http://www.umm-ul-
qura.org/info/user_pages/page.asp?art_id=151
Mushriks invoked idols of pious people to get close toAllah
[039:003] Is it not to God that sincere devotion is due? But those who take for protectors other than God
(say): "We only serve them in order that they may bring us nearer to God." Truly God will judge
between them in that wherein they differ. But God guides not such as are false and ungrateful.
[023:084] Say, 'To whom belongs the earth and whosoever is therein, if you know ?'
[023:085] 'To ALLAH,' they will say. Say, 'Will you not then be admonished ?'
[023:086] Say, 'Who is the Lord of the seven Heavens, and the Lord of the Great Throne ?'
[023:087]They will say, 'They are ALLAH's.' Say, 'Will you not then take HIM as your Protector ?'
[023:088] Say, 'In whose hand is the dominion of all things and who protects, but against Whom there is
no protection, if you know ?'
[023:089]They will say, 'All this belongs to ALLAH.' Say, 'How then are you being deluded ?'Comment: Mushriks did believe in Allah and in fact invoked Angles and idols of pious people like Lat. to
get close to Allah, they were only means to seek Allah's proximity and they were not equating Allah and
the idools.
In Fath ul Majeed Page 36 to 38, Shaykh Abdul Rahman bin Hasan is discussing the meaning of Ilah, I.e
we should not worship anyone but only Allah, and he quoted the statements of "Zamakhsharee" "Taibi"
Ibne Tamiyah" In Ibn al Qayyam' Ibne Rajab" "Al Biqa'i" on the menaings of Ilah.he said after quoting all this on page 37 and 38
The polytheists of earlier arabs disbelieved in the statement 'There is no God but Allah' verbally and
practically. However recent polytheists verbally confess it though they reject it in their actions. One can
find them pronounce it while worshiping others besides Allah, the Almighty. The signs of his worship arelove, glorification,fear hope, Reliance, Invocation etc. Even their polytheism far exceeds that of earlier
Arabs. If any of them afflicted with the calamity you find him invoking other than Allah,Sincerely thinking
him to be more useful to them than Allah. . Unlike the earlier polytheist Arabs who used to Assign
partners to Allah in times of welfare, but in times of distress and calamities they used to Allah alone with
complete sincerity. Allah the almighty says "And when they board a ship, they supplicate Allah , sincere to
http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=151http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=151http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=151http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=151http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=151http://www.umm-ul-qura.org/info/user_pages/page.asp?art_id=151 -
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Him in religion. But when He delivers them to the land, at once they associate others with Him"[Al
Ankabut verse no: 65]
Comment:his arguments are fine because i myself have seen knowledgeable(according to them) sufis
asking help from Abu Hanifa ra ,Abdul Qadir jelani ra and Prophet peace be upon him and Ali ra in the
times of distress. He is not the first one who said this, see further the quotes of the muhadditheen on this
issue.
Proof that Prostrating other then Allah is not AllowedProof 1
It is Narrated by Anas (May Allah be Pleased with him) that the Prophet Peace be upon him
said: It is not appropriate for a human being to bow to another. Narrated by Ahmad, 3/158; classed as
saheeh by al-Albaani in Saheeh al-Targheeb, 1936, 1937; Irwa al-Ghaleel, 3/158.
Proof 2
Narrated Qays ibn Sa'd: I went to al-Hirah and saw them (the people) prostrating themselves before a
satrap of theirs, so I said: The Apostle of Allah (peace_be_upon_him) has most right to have prostrationmade before him. When I came to the Prophet (peace_be_upon_him), I said: I went to al-Hirah and saw
themprostrating themselves before a satrap of theirs, but you have most righ t, Apostle of Allah, to
have (people)prostrating themselves before you. He said: Tell me , if you were to pass my grave, would
you prostrate yourself before it? I said: No. He then said: Do not do so. ...(Abu Dawood Book#11,
Hadith#2135)
Comment: This is clear statement from Sahabi and Prophet Peace be upon him, see the creed of Sahabi
that how he said in Response to Prophet's Question that if you were to pass my grave, would you
prostrate yourself before it? and Sahabi Said No. and Prophet peace be upon him himself said Do not Do
so, but here we can see in Shrines People Prostrate in front of Grave. (even according to some sufis its
Haram but still they try to prove prostration in front of the Grave of Prophet Peace be upon him and Pious
Scholars)
Proof 3
It is narrated by Aishah {May Allah have mercy on Her}: The Prophet {Peace be upon Him}was sitting
with a group of Muhajirin and Ansar. A camel came walking all the way to the Prophet {Peace be upon
Him}and prostrated before him. Upon observing this spectacle, his Companions said: "O Allah's
Messenger {Peace be upon Him}! The animals and trees prostrate before you! And as long as they do it,
we are more rightful in doing this to you (i.e. to prostrate before you)." The Prophet {Peace be upon Him}
answered: "You must worship your Lord and pay due respect to your brothers." (Musnad Ahmad).(copied
from taqwiyat ul eeman) Comment : Here how Prophet peace be upon him graded prostration to be worship by replying
"You must worship your Lord and pay due respect to your brothers." we should respect Prophet peace be
upon him we should love him more then our life but we can not bow down on his grave.
Proof 4
Narrated by Abdullh bin Awfi ra that Muadh bin J abal RA came from Sham and he bowed in front of
Prophet Peace be upon him, Prophet Peace be upon him said, What is this Muadh? He replied i went to
http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135%232135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135%232135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135%232135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135%232135http://www.searchtruth.com/book_display.php?book=11&translator=3&start=0&number=2135 -
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sham and saw them (the people) prostrating to their Priests and Leaders, and i liked in my heart that we
prostrate for you, Prophet Peace Be Upon Him said: Do Not Do So [Ibn e Majah: 1853,and Ibn e Hibban
Authenticated in (Al Mwarid):129 and Hakim Authenticated in Mustadrak 4/172.]
Proof 5
Narrated by J abir RA
".... We were travelling with the Prophet (Peace be upon him) when suddenly a camel came near and
prostrated to the Prophet (Peace be upon him) The Prophet (Peace be upon him) asked: Who is the
owner of this camel? At this some youngsters from Ansaar said that it belongs to them. The Prophet
asked them: What have you done with it? They replied: We have been putting load (of water) on it since
the past 20 years, now when he has become old and gathered excessive mass on itself so we made up
our minds to slaughter him and distribute the meat amongst our friends. The Prophet (Peace be upon
him) asked: Would you sell it to me? They replied: Ah! It is yours O dear Prophet (salallaho alaihi
wasalam). The Prophet said, keep it but take good care of it until natural death reaches it.The Sahaba
asked: O Prophet (Peace be upon him) we are more deserving of prostrating to you than the
animals.The Prophet (Peace be upon him) replied:It is not allowed for anyone..Sunan Darami Vol 1 Hadith no: 17 under the chapter Page 22-23 Authenticated by Hussain Saleem
Asad.
source:http://www.islamicbook.ws/hadeth/snn-aldarmi-001.html
Various Proofs that Asking from Dead is not allowedProof 1
[002:186] And when My servants ask you concerning Me, then surely I am very near; I answer the
prayer of the supp liant when he calls on Me, so they should answer My call and believe in Me that
they may walk in the right way.
Prophet (Peace be upon him) said "Oh people, be easy you are not calling upon one who is deaf or
absent. Indeed, you are calling upon One who is Hearing, Seeing, Near. Indeed, the One you are
calling upon is c loser to one of you than the neck of his riding animal"(al-bukhari 2992 and muslim
2704)
Explanation of the hadith:
1. He said this to a people who were loudly supplicating. He informed them that basically their raising of
the voice was not necessary for Allaah is not deaf or absent. Now this is speaking of Allaah glory and
praise be to Him..
2. Having known this , now look at the people who will say 'Ya abdul qadir ji lani help me' or 'ya
shah naqshband help me' or 'Ya Ali help me'. .These people are calling people who are absent and do
not have the ability to hear.
3. Allaah is the one who is All Hearing. He is the All aware aquanted with everything we do and THINK.
Yet these people want to ascribe divinity to their saints by believing they have the ability to hear their
calls.
Proof 2
http://www.islamicbook.ws/hadeth/snn-aldarmi-001.htmlhttp://www.islamicbook.ws/hadeth/snn-aldarmi-001.htmlhttp://www.islamicbook.ws/hadeth/snn-aldarmi-001.htmlhttp://www.islamicbook.ws/hadeth/snn-aldarmi-001.html -
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The Messenger of A llaah (Sallalahu Alayhee Was-Sallam) advised Ibn Abbaas: ....When you ask for
anything then ask Allaah only, if you need help then seek it from Allaah, and know that if all the people
gathered and intended to harm you then they cannot do so except that which Allaah has destined for
you....(Sahih al-Tirmidhi 2043).
Proof 3
Prophet (peace and blessings of Allaah be upon him)
said:" : "
Strive for that which will benefit you and seek the help of Allaah, and do not be helpless. If anything
(bad) happens to you, do not say, If only I had done such-and-such, then such-and-such would have
happened. Rather you should say, Qaddara Allaah wa ma shaa faala (Allaah decrees, and what He
wills He does), for (the words) If only open the door to the Shaytaan. (Narrated by Muslim).
Comment
Prophet Peace be upon him clearly says seek the help of Allah, he never said make me tawassul
in between you and Allah.Proof 4
Quran states:And ask those of Our messengers whom We sent before thee: Did We ever appoint
gods to be worshipped beside the Beneficent? (43:45)
Ibn e kathir says:
. : ( ). .
: .
Mujahid said that Abdullahbin Mas`ud recited it: ( )
(And ask those whom We sent before you of Our Messengers.) This was narrated by Qatadah,Suddi from Ibn Mas`ud, may Allah be pleasedwith him. Yet this appears to be an explanation rather
than an alternate version of recitation. so meaning is that ask to those people to whom these messengers
were sent,Abdul rehman said ask to the anbiya, meaning in the night of meraj and ibn e jareer hold
the first opinion.
source:http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes
&Page=2&Size=1&LanguageId=1
Comment:
It also refutes the creed that we can ask anbiya in this wor ld because Abdul rehman said
ask to the anbiya, meaning in the night of meraj and 2nd
opinion is that ibn e jareer tabree knew it
that it is impossible for Prophet (peace be upon him) to ask anbiya in this world (other then a
miracle) so he preferred first opinion.
Proof 5
Allah says in Suarh al Fatiha
You (Alone) we worship, and You (Alone) we ask for help (for each and everything).Tabri Commented
):
http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=43&tAyahNo=45&tDisplay=yes&Page=2&Size=1&LanguageId=1 -
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- .
(Wa Iyyaka nasta'een) : From You Our Lord we seek help for our worship and our obediance to you
inall our affairs - no one but You. For the ones who disbelieved in you would ask the help of what they
worshiped from the idols in their affairs, and we seek your help in all of our affairs, our worship being
to you alone.
Proof 6Imam Ahmad recorded that Anas said that the Prophet said: ("Allah the Exalted said, 'I am as My servant thinks of Me, and I am with him whenever
he invokes Me.') Allah accepts the Invocation[Commentary of Ibne Kathir 2:186]
Proof that Invoking is Worship Proof 1
An-Nu'man ibn Bashir reported that the Prophet, may Allah bless him and grant him peace,
said,: "Supplication is worship.' Then he recited, 'Call on Me and I will answer you.'" [.Adab al mufradchapter296. The excellence of supplication]
Ibne Kathir said regarding above narration
This was also recorded by the Sunan compilers; At-Tirmdhi, An-Nasa'i, Ibn Majah, and Ibn Abi Hatim and
Ibn J arir. At-Tirmidhi said, "Hasan Sahih.'' It was also recorded by Abu Dawud, At-Tirmidhi, An-Nasa'i,
and Ibn J arir with a different chain of narration.(Tafsir of the ayah 40:60)
Proof 2
(And your Lord said, "Invoke Me, I will respond (to your invocation).'') 40:60 Ibn Kathir in his Tafsir: Allah encourages His servants to call upon Him, and He guarantees to
respond.....
Imam-Qurtubi s tates in the commentary of this verse:
. Your Lord said: Call upon Me, and I will respond to you!, this proves that invocation is the act of
worship, and this is what most of the mufassirin are upon.
Source:http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=ye
s&UserProfile=0&LanguageId=1
Proof 3
Al lah saysAnd the mosques are for Allah (Alone), so invoke not anyone along with Allah. (Al-Jinn 72:18)
Ibn e Jareer Tabree
Comments: { } { }
http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=40&tAyahNo=60&tDisplay=yes&UserProfile=0&LanguageId=1 -
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(And the mosques are for Allah so invoke not) O people (anyone along with Allah) and do not associate
anyone as a partner to Him therein, but rather single Him out with Tawhid (Pure Monotheism) and
makeworshippurely and sincerely for Him (alone)
Proof 4
Al lah says: And most of them believe not in God without associating (other as partners) with
Him! (12:106)
Tabree Commented
Their belief in Allah is their saying: Allah is our Creator, our Provider, who gives us death and gives us
life; while their Shirk is to attribute partners unto Allah in His worship and invocation.
Tabaree said
: , , : { } : . "The saying of Allaah Ta'ala ((And to your Lord turn all your invocations)) Allaah mentions is: "O
Muhammad direct your fervent desires to your Lord, and not to any one from the creation since the
mushrikeen from your people have made their fervent desires to gods and their associates". The peopleof Tafseer have also said similar to what we have just mentioned"[in his tafsir of Surah ash-Sharh (94),
verse 8]source:http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay
=yes&Page=4&Size=1&LanguageId=1
Anbiya are Included in MindoonillahImam Qurtubee said under the ayah 14 of surah fatir:
([035:014] If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer
your (prayer). On the Day of J udgment they will reject your "Partnership". and none, (O man!) can tell
thee (the Truth) like the One Who is acquainted with all things.)
.Qurtubees Commentry: Meaning is If you Call them for help in hard situations then they can not hear you because they are
J amadaat, they can not see nor hear.
:{
This is Possible that this ayah is for Angels,J inn, Prophets and Satan they will Reject What have you
done and they (will reject that they) told them to worship them, Like EESA ALEH SALAM will say (It wasnot for me to say what I had no right (to say).
Source:http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=ye
s&UserProfile=0&LanguageId=1
Al lah says in Surah Isra verse 56-57
(56. Say: "Call upon those - besides Him whom you pretend. They have neither the power to remove the
adversity from you nor even to shift (it from you to another person).'') (57. Those whom they call upon,
http://www.tawhidfirst.com/monotheism/tags/worship.cfmhttp://www.tawhidfirst.com/monotheism/tags/worship.cfmhttp://www.tawhidfirst.com/monotheism/tags/worship.cfmhttp://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=94&tAyahNo=8&tDisplay=yes&Page=4&Size=1&LanguageId=1http://www.tawhidfirst.com/monotheism/tags/worship.cfm -
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desire a means of access to their Lord, as to which of them should be the nearest; and they hope for His
mercy and fear His torment. Verily, the torment of your Lord is (something) to be afraid of!)
Ibn Kathir Commented
Allah says:
(Say) O Muhammad to these idolators who worship things other than Allah, (Call upon those - besides
Him whom you pretend.) such as idols and rivals of Allah. Even if you turn to them,
(They have neither the power to remove the adversity from you) they have no such power at all,
(nor even to shift (it from you to another person.)) to lift the distress from you and give it to someone
else. The meaning is that the only one Who is able to do that is Allah Alone, with no partner or
associate, Who is the One Who creates and issues commands.
(Say: "Call upon those whom you pretend) Al-'Awfi reported from Ibn 'Abbas, "The people of Shirk used
to say, 'we worsh ip the angels and the Messiah and 'Uzayr,' while these (the angels and the
Messiah and 'Uzayr) themselves call upon Allah.''
(Those whom they call upon, desire) Al-Bukhari recorded from Sulayman bin Mahran Al-A'mash, from
Ibrahim, from Abu Ma'mar, from 'Abdullah:(Those whom they call upon, desire a means of access to their Lord,) "Some of the J inn used to be
worshipped, then they became Muslims.'' According to another report: "Some humans used to worship
some of the J inn, then those J inn became Muslim, but those humans adhered to their religion (of
worshipping the J inn).''
(they hope for His mercy and fear His torment.) Worship cannot be complete or perfect unless it is
accompanied by both fear and hope. Fear stops one from doing things that are forbidden, and hope
makes one do more good deeds.
(Verily, the torment of your Lord is (something) to be afraid of!) meaning, one should beware of it and be
afraid lest it happen. We seek refuge with Allah from that.
Comment
It is also proving that Anbiya are included in Mindoonillah as some people claim that they are not
included(just idols are included) so we can ask help from them(anbiya), Imam Qurtubee and Ibn Kahir
proved that they can not help us
Abu Al abbas Qur tubi says
"Therefore, the Muslims went to great lengths to block the tendency to do so at the grave of the Prophet
(saws). They raised the dirt walls around it high, completely surrounding it and blocking off the entrances
to it. Then they feared that the location of his grave might be turned into a direction for prayer, because it
was in the direction the worshippers face and some of them might get the idea that facing it was an act of
worship. For this reason, they built two walls at the northern corners of the grave and placed them at a
slant so that they would form a triangle with on of its corners pointing to the North. In this way, no one
could be able to directly face the grave while making his prayer." [al-Mufhim lima Ashkal min Talkis
Kitb Muslim (2/128)] Ala ud din Kasani (587 h) Mentioned in Bada`i al Sanai`e 5/126
( It is disliked if a person say in Dua and ask Allah with the Haq of messengers and Prophets with the haq
of so and so because there is no haq on anyone other than Allah subhanawa Tala J alla Shanahu
-
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Scan:http://images.orkut.com/orkut/photos/PQAAADKI4MLZ76aLwZEi13KHGS69cHMU_w6QDzRA4UN
4HKIjzkig-2DTJ u52eNnqIKpt2SmsMRMjGln9p7RiouiIvjQAm1T1UPrMT0sZGPxYZSO8ib9Wz-
O1vT3w.jpg.
Hadith saysYahya related to me from Malik that Yahya ibn Said said that he had heard that khalid ibn al-Walid said to
the Messenger of Allah, may Allah bless him and grant him peace, "I have nightmares." The Messenger
of Allah, may Allah bless him and grant him peace, said to him, "Say, 'I seek refuge with the complete
words of Allah from His anger and His punishment and the evil of His slaves, and from the evil
suggestions of the shayatin and from their being present (at death).'(Muwatta Imam Malik Book #51,
Hadith #51.4.9) Ibne Abdul Barrsaid in the commentary of above hadith in his At Tamheed
; - - This hadith is evidence that Kalam of Allah is not creation because there is no Help from Creation
Scan:http://images.orkut.com/orkut/photos/PQAAALRoGKi-WyoWXZbPDvyNWNomSa4gRXhdi_HW-
s3fRqC1L6B5Y09J qOxAzEB8CxVd25Cqz3sEOhoJ _-acQxmfQsQAm1T1UOfdXNTN1A4fq7LCigUQu_rD8dzQ.jpg
Imam Ibnul Qayyim said in Madarij al-Salikin (1/375):
-:
From the forms (of Shirk): Requesting the dead for needs, seeking their aid and turn ing to them.
This is the basis for Shirk in the world. This is because the actions of the dead have
ceased. He is not able to harm or benefit himself, let alone the one who seeks his aid,
or asks him to fulfil his need, or asks him to intercede for him with Allah, (end)Scan:http://images.orkut.com/orkut/photos/PQAAADwegGOJ PVDPkBUx5uxQQv8rbaUEtAvHDrmnoQsQriWzA7psRu6D4aST5l
K1J fA9aFTq7Zz00g0sRZ1NG8cjDPEAm1T1UCPxzvwe6r3mVfuTyeh-NE1xb2-z.jpg
Ibn Rajab Ibn Hambali
He comments on the hadith from Ibn Abbas radiyallahu anhum: When you are asking, ask only from
Allah and when you are asking for help ask only from Allah. He comments:
Know that asking from Allah and not from his creation is necessary.That is because when you are
asking you are menafesting humility and obedience to the one whom you are asking from and with that
you are alos depending on him. Therefore that contains a direct exceptance about the one who is asked
is capable of removing harm, to give the desired thing so that there maybe be benefit. It is not permisible
to show humility, submition and need except to Allah because these things in reality are worship.
:
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Imam ahmad was making a du'a Ya Allah! J ust as you have prevented my face from falling down from
prostrating to somebody other than You, prevent me from asking from others than You.[J amiul Ulum wal
Hikam, 1/571,572]
Scan:http://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzP XSj-
hQb09VJ YwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJ y3f9qqrzGoCS.jpg
http://images.orkut.com/orkut/photos/OwAAAHkVhZlaK8NTI31YRDiNQSuNltVS_e3Bv6rNs2O7g6v0vFrc9yEJ qPUPeXCqF3clwH9Y
P5B4jZHU9Pl4LJ nYVS8Am1T1UO1izBbufvklqy6KTUEVe6DOz0MF.jpg
Ibn Rajab al-Hambali said
( the creed of a monotheist is that Allah is considered, the one to be obeyed, the one to be feared, the ones
to be loved, and the one to make dua to if you associate any of these characteristics to another creature
then his monotheism is not sincere [Tehqiq Kalimatul Ikhlaas page no: 23]
Scan:
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g
Ibn Rajab says:
" .. - - - -
..
. " :
. " . : .
: . : .
::
"Although the Companions sought tabarruk with the Prophet, peace be upon him, they never did so with
each other. Nor did the Tabi'un do so w ith the Companions, despite their tremendous rank..... This
shows that it is not to be done; it could also evolve into shirk. All of this constitutes imitation of the People
of the Book and the Mushriks which this ummah has been forbidden from ...A man came to him(Imam
Ahmad) and he wiped his hands on his clothes, And wiped his face, Imam Ahmad became angry and
denied that of the most denial and said: from whom you have learnt this?[ . Page 46 and
47]
Scan:
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vpzqhkoyDl3ZErvu1HSwKWcopoXnTMO4-uehXM0Am1T1UOuQ1a-XzJ fx8lw9DwEWecAqdt_3.jpg
Qadhi shawkani said in ( )Page no: 10
http://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzPXSj-hQb09VJYwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJy3f9qqrzGoCS.jpghttp://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzPXSj-hQb09VJYwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJy3f9qqrzGoCS.jpghttp://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzPXSj-hQb09VJYwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJy3f9qqrzGoCS.jpghttp://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzPXSj-hQb09VJYwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJy3f9qqrzGoCS.jpghttp://images.orkut.com/orkut/photos/OwAAAHkVhZlaK8NTI31YRDiNQSuNltVS_e3Bv6rNs2O7g6v0vFrc9yEJqPUPeXCqF3clwH9YP5B4jZHU9Pl4LJnYVS8Am1T1UO1izBbufvklqy6KTUEVe6DOz0MF.jpghttp://images.orkut.com/orkut/photos/OwAAAHkVhZlaK8NTI31YRDiNQSuNltVS_e3Bv6rNs2O7g6v0vFrc9yEJqPUPeXCqF3clwH9YP5B4jZHU9Pl4LJnYVS8Am1T1UO1izBbufvklqy6KTUEVe6DOz0MF.jpghttp://images.orkut.com/orkut/photos/OwAAAHkVhZlaK8NTI31YRDiNQSuNltVS_e3Bv6rNs2O7g6v0vFrc9yEJqPUPeXCqF3clwH9YP5B4jZHU9Pl4LJnYVS8Am1T1UO1izBbufvklqy6KTUEVe6DOz0MF.jpghttp://images.orkut.com/orkut/photos/OwAAAHkVhZlaK8NTI31YRDiNQSuNltVS_e3Bv6rNs2O7g6v0vFrc9yEJqPUPeXCqF3clwH9YP5B4jZHU9Pl4LJnYVS8Am1T1UO1izBbufvklqy6KTUEVe6DOz0MF.jpghttp://images.orkut.com/orkut/photos/OwAAAHkVhZlaK8NTI31YRDiNQSuNltVS_e3Bv6rNs2O7g6v0vFrc9yEJqPUPeXCqF3clwH9YP5B4jZHU9Pl4LJnYVS8Am1T1UO1izBbufvklqy6KTUEVe6DOz0MF.jpghttp://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzPXSj-hQb09VJYwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJy3f9qqrzGoCS.jpghttp://images.orkut.com/orkut/photos/PQAAADlRfV1add6aCyJSBPPUE9WxqZpXOpzPXSj-hQb09VJYwbUvSfbYmTdJdk3_AIbjlOEy0wJ5P_Z6qMnh3W4INfYAm1T1UNLXCGR7XH8hqmBJy3f9qqrzGoCS.jpg -
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:
( ). " . "
They are under mud, They have no authority of good and Bad for their own self, nor they have power to
prevent the pain of any other, like ALLAH told Prophet Peace be upon him to tell the people (al araf 188).
Say : "I possess no power over benefit or harm to myself.
Same like He said to his beloved Daughter O Faatimah bint Muhammad, I cannot help you before
Al lah in any way ?.(end)
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FTlIfnU-GXxjnfs2lndtD34BcAm1T1UJ pXgR-9ty-XU-YtmM796t5CAnPh.jpg
Qadhi Shawkani went on and said
! .
- - !( ).
" How strange is this talk that, people have creed for the person who have normal knowledge and small
muarifat that he have authority over good and preventing the pains of people, he is in the Ummah of That
Prophet who said (I possess no power over benefit or harm to myself)
And this man is in followers of Prophet, have you ever heard about more big deviant talk?? Like what
these worshipers of grave say? Inna Lillah wa inna iliyhe Rajioon
We have mentioned in detail on this issue in our Risalah Ad dur al nzeed fe ikhilaas kalmia tul
tawheed (end)
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Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpg
This is the hadith Qadhi Shawkani is Talking About
It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: When the words And warn
your tribe (O Muhammad) of near kindred [al-Shuara 26:214] were revealed to him, the Messenger of
Allaah (peace and blessings of Allaah be upon him) said: O people of Quraysh (or words to that effect)!
Ransom yourselves, I cannot avail you anything before Allaah. O Banu Abd Manaaf, I cannot avail you
anything before Allaah. O Abbaas ibn Abd al-Muttalib, I cannot avail you anything before Allaah. O
Safiyah, (paternal) aunt of the Messenger of Allaah, I cannot avail you anything before Allaah.O
Faatimah, daughter of the Messenger of Allaah, ask me for whatever you want of my wealth, I
cannot avail you anything before Allaah. Narrated by al-Bukhaari (2602) and Muslim (206).
And then Qadhi Shawkani went on and mentioned the bad things of domes on graves
al-Shawkani says in page no: 150
If this is not kufr then there is no kufr on EARTH!(end)
Sultan Al Khijandi said
: : : ( )
http://images.orkut.com/orkut/photos/PQAAAKv0cMQcnpU_AqNPT9Kr5rYMPLdTAnjtNrzYGoJoZiy86hcYZVoZ5VIJZuVhvFFTlIfnU-GXxjnfs2lndtD34BcAm1T1UJpXgR-9ty-XU-YtmM796t5CAnPh.jpghttp://images.orkut.com/orkut/photos/PQAAAKv0cMQcnpU_AqNPT9Kr5rYMPLdTAnjtNrzYGoJoZiy86hcYZVoZ5VIJZuVhvFFTlIfnU-GXxjnfs2lndtD34BcAm1T1UJpXgR-9ty-XU-YtmM796t5CAnPh.jpghttp://images.orkut.com/orkut/photos/PQAAAKv0cMQcnpU_AqNPT9Kr5rYMPLdTAnjtNrzYGoJoZiy86hcYZVoZ5VIJZuVhvFFTlIfnU-GXxjnfs2lndtD34BcAm1T1UJpXgR-9ty-XU-YtmM796t5CAnPh.jpghttp://images.orkut.com/orkut/photos/PQAAAKv0cMQcnpU_AqNPT9Kr5rYMPLdTAnjtNrzYGoJoZiy86hcYZVoZ5VIJZuVhvFFTlIfnU-GXxjnfs2lndtD34BcAm1T1UJpXgR-9ty-XU-YtmM796t5CAnPh.jpghttp://images.orkut.com/orkut/photos/PQAAAOzYErmlQ4tlhZW7Z4B0xcPHIOL9vQXKrHCLsTFstyTh-Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpghttp://images.orkut.com/orkut/photos/PQAAAOzYErmlQ4tlhZW7Z4B0xcPHIOL9vQXKrHCLsTFstyTh-Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpghttp://images.orkut.com/orkut/photos/PQAAAOzYErmlQ4tlhZW7Z4B0xcPHIOL9vQXKrHCLsTFstyTh-Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpghttp://images.orkut.com/orkut/photos/PQAAAOzYErmlQ4tlhZW7Z4B0xcPHIOL9vQXKrHCLsTFstyTh-Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpghttp://images.orkut.com/orkut/photos/PQAAAOzYErmlQ4tlhZW7Z4B0xcPHIOL9vQXKrHCLsTFstyTh-Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpghttp://images.orkut.com/orkut/photos/PQAAAOzYErmlQ4tlhZW7Z4B0xcPHIOL9vQXKrHCLsTFstyTh-Zv4RUtSeZVNpd3iTZD7iv4aDcYwKMMW2ZSb1z6N3ycAm1T1UMywD1M7EHwbbtu81tPjdmoO5kgP.jpghttp://images.orkut.com/orkut/photos/PQAAAKv0cMQcnpU_AqNPT9Kr5rYMPLdTAnjtNrzYGoJoZiy86hcYZVoZ5VIJZuVhvFFTlIfnU-GXxjnfs2lndtD34BcAm1T1UJpXgR-9ty-XU-YtmM796t5CAnPh.jpghttp://images.orkut.com/orkut/photos/PQAAAKv0cMQcnpU_AqNPT9Kr5rYMPLdTAnjtNrzYGoJoZiy86hcYZVoZ5VIJZuVhvFFTlIfnU-GXxjnfs2lndtD34BcAm1T1UJpXgR-9ty-XU-YtmM796t5CAnPh.jpg -
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Imam abu al wafa Ibn e aqeel hanblee rahimullah said: Who ever glorifies the graves and talks to the
dead and says: O Mawla! O Abdul qadir: Do such to me', he is indeed kafir and whoever makes dua to
the dead, he is kafir [Kitab hukam ALLAH al wahid al samad page 44]
The portion O Mawla Abdul Qadir is a portion from the author of this work to depict an example,same and
detailed Ibaarath from Talbees Iblees of Ibn Al J ozi
Ibn e jozi said regarding deviants.
One of there habbit is that on the 15th night of shaban they visit the graves... and they take the mud from
the grave of saint
Then he quoted ibn Aqil that Ibn e Aqil said
:
"Ibn Aqil said: When these obligations were hard on the ignorant and rabble ones, they diverted
themselves from the positions ofShari'a to revere positions which they laid down for themselves, so it felteasy to them as they will not be regulated by the order of anyone except themselves. He added: To me,
they are kafir(infidels) due to these positions; like revering the graves and paying respect to them
with things which are forbidden by Shari'a like burning fire, kissing the graves, roaming around
them, addressing the dead with sheets (of requests) and notes on patches which say like this: "O
My Master do such and such for me", and taking the soil for getting blessing, pouring perfume on the
graves, undertaking journey to visit them, hanging shreds with trees, as imitation to those who worship
Lat and Uzza.
Talbees Iblees of ibn e jozi / chapter Urdu Translation Scan
page: http://ia600609.us.archive.org/BookReader/BookReaderImages.php?zip=/17/items/Talbees-e-Iblees/Talbees-e-Iblees_jp2.zip&file=Talbees-e-Iblees_jp2/Talbees-e-Iblees_0570.jp2&scale=4&rotate=0
Arabic
Scan:http://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJ kTCDLVmKF2WTStqm1hFr3hgp
wwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-
X4Od9YOMAm1T1UHYma1Rht9qBUJ U0zDcY5T1K48RS.jpg
Then Ibn Aq il said
According to them, woe is to one who did not kiss the Mashhad al-Kahaf and did not touch the wall of the
Al-Mamuniyah mosque on Wednesday, The funeral of Abu Bakar Siddique or Muhammad (peace be
upon him) or Ali was not carried by porters there was no Noha on them, their graves were not erect with
brick and plaster"[Ibid]
Scan: http://ia600609.us.archive.org/BookReader/BookReaderImages.php?zip=/17/items/Talbees-e-
Iblees/Talbees-e-Iblees_jp2.zip&file=Talbees-e-Iblees_jp2/Talbees-e-Iblees_0571.jp2&scale=4&rotate=0
Ibn e Aqil said
http://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpghttp://images.orkut.com/orkut/photos/PQAAABwI6gjMVRBQa7kJkTCDLVmKF2WTStqm1hFr3hgpwwYtc73OV-5mQNhSYCAIjfiCrareWTryF7Fm0W-X4Od9YOMAm1T1UHYma1Rht9qBUJU0zDcY5T1K48RS.jpg -
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, , Graves are not made for kissing and decorating and roaming around and begging them for ALLAH [Ibn e
Muflih quo ted al furoo 2/316]
Scan:http://images.orkut.com/orkut/photos/PQAAAJ FXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ -
3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpg
Ibne Jozi said:
It is apparent from that idol and asnam worsh ip started due to veneration of graves of Aul iya and
righteous people, That's why Shaa're (Prophet) Peace be upon him forbade veneration of graves,
praying near them and sitting on them. For, verily because of this thing previous generations
started shirk al-Akbar.page 21 Publishers (Dar Ibne Katheer Beruit Taba 1424)
Because of this today we find ignorant people; Satan took over them, they mourn when they mention
graves and scholars, they submit their selves and they worship with their hearts which they don't practice
in mosque and suhur. And some of them prostrate on graves this is shirk with A llah we seek refuge
with Allah with it
page 21 Publishers (Dar Ibne Katheer Beruit Taba 1424)
Asking help for the needs from Scholars and Auliyah is included in the shirk and taking oath on
their names... who ever ask help from other then Allah or call upon them as they say in veneration for
scholars O my leader O My shaykh so and so (Ya Sayyadi Ya Sayyadi Fulaan).. so he associated
other partner with Alllah
page 22 Publishers (Dar Ibne Katheer Beruit Taba 1424)
.
Ibn e Jozi Criticised al-Ghazali Badly when he said Sufis can see souls of Prophets and hear them.
He saidThen there came Abu Haamid Al-Ghazaalee who wrote the book ' Ihyaa 'Uloom-ud-Deen' for them,
according to the methodology of the (Sufi) people, which he filled with baseless ahaadeeth even
though he knew well they were baseless. He spoke about knowledge of theMukaashafah (unveiling of
unseen by Allaah to Sufis) and withdrew from the principles of Fiqh. And he stated such things as: 'Indeed
the stars, the sun and the moon, which Ibraaheem saw, were in fact lights that screened Allaah!' Such
things are not mentioned in any of the sources of knowledge. Rather, this is from the types of speech
of the Baatiniyyah.He (Al-Ghazaalee) also said in the book ' Al-Mufsih bil-Ahwaal': "While in their state of wakefulness,
the Sufis are able to witness the angels and sou ls of the prophets, hear their voices and take hold
http://images.orkut.com/orkut/photos/PQAAAJFXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ-3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpghttp://images.orkut.com/orkut/photos/PQAAAJFXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ-3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpghttp://images.orkut.com/orkut/photos/PQAAAJFXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ-3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpghttp://images.orkut.com/orkut/photos/PQAAAJFXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ-3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpghttp://images.orkut.com/orkut/photos/PQAAAJFXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ-3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpghttp://images.orkut.com/orkut/photos/PQAAAJFXFISiMceFb7HLgvtzXhUexKq4I6mwFNJ-3EmUCaZ7FLbYz1eRomDckgUh31611VKBqyfzVNiB7F7HjnEtDvMAm1T1UO3FA6Tsd1cn1c_C4hDDudMskEl5.jpg -
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of benefit from them. Then this condition escalates from the witnessing (of their) images to levels
in which they are contained within these domains."
The factors that caused these individuals to write these books was their little knowledge of the
Sunnah, Islaam and the narrations, as well as their dedication for what they approved of from the
way of the people (Sufis). They only approved this way because of adoration for abstinence ( zuhd) that
was established in their souls. They did not see any condition better than the condition of these people
(Sufis) in regards to appearance, nor any speech more pleasant than their speech, whereas in the
biographies of the Salaf, they found a form of harshness. So the people inclined very strongly towards
these individuals (Sufis).
This was due to what we stated previously, that it was a way, which was characterized outwardly by
cleanliness and worship, whereas on the inside, it was about indulging in leisure and hearing music,
which the bodily dispositions incline to. The original Sufis would flee from the leaders and authorities.
However (in later times) they became friends.
The majority of these books that were compiled for them have things in them that cannot be
traced back to any (authentic) source. Rather, they are only based on mystical occurrences thatbefell some of them, which they managed to take hold of and record. They called this hidden
knowledge ( al-'ilm-ul-baatin). Abu Ya'qoob Ishaaq bin Hayya said: "I heard Ahmad bin Hanbal
once when asked about the occurrence of delusions and notions, so he replied: 'The Sahaabah
and the Taabi'een never spoke about such things.'"[Ibn e J ozi in Talbees Iblees pg. 163 and Page 261
of Urdu Tranlsation]
Note: Abu Hamid Ghazali repented from all these Khurafaat like Sufis can see souls,Angels and they can
hear them etc. This is called Speech of Baataniyah as said by Ibn e J ozi. See here repentence of Ghazali
http://www.islamqa.com/en/ref/13473
Shaikh Fakhruddeen Aboo Sad Uthmaan al-Jiyaanee ibn Sulaymaan al-Hanafee said in atreatise of his:
. ( ) :
( : { }
[ : 5
] :
Whoever thinks that any dead person has any control over the affairs besides Allaah, and he believesthat, then he is an Unbeliever. This is what is mentioned in Al-Bahrur-Raaiq. al-Qaadee Hameeduddeen
Naakoree al-Hindee said in at-Tawsheeh: From them are those who supplicate to the prophets and the
pious when they have a need or are in distress, believing that their spirits are present and hear their call
and know of their needs. This is vile shirk and clear ignorance, Allaah, the Most High, says:
And who is more astray than one who calls (invokes) besides Allaah, such as will not answer him till the
Dayof Resurrection, and who are (even) unaware of their calls (invocations) to them?
-
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In al-Bahr (3/94) there occurs: If such a person marries, attesting his belief in Allaah and His Messenger,
then the marriage is not correct. Rather he is an Unbeliever due to his belief that the prophet knows the
Hidden and Unseen."
Its like occurs in the Fataawaa of Qaadee Khaan, al-Aynee, ad- Durrul-Mukhtaar, al-Aalamgeeriyyah
and other books by the Hanafee scholars, Then as for the Noble Aayaat and sayings in the pure Sunnah
in refutation of the foundations of shirk, and in pure rebuke of those guilty of it, then they are too many to
be counted(end)
Ash-Shaikh Abu Tayyib Shamsul-Haqq al-Azeemabaadee said in Al-Taleeq al- Mughnee alaa
Sunan Daaraqutnee (pp.520-521):
:
( ) :
( : ) From the vilest of evil acts and the greatest of innovations and the most severe inventions i s the
practice of the people of innovation that they mention Shaikh Abdul-Qaadir al-Jeelaanee,
rahimahullaah, by saying: 0 Shaikh Abdul-Qaad ir al-J eelaanee grant us something for the sake of
Allaah, and they misdirect their prayers to Baghdad, and many other practices.
These people are worshippers of others besides Allaah and they make a totally deficient and unjust
estimate of Allaah. These ignorant people do not know that the Shaikh, rahimullah, is not able to bring
them an atoms weight of good, nor to remove an atoms weight of evil from them. Why do they call upon
him for help and why do they seek their needs from him? Is Allaah not sufficient for His servants?! 0
Al laah we seek Your refuge from associat ing anything wi th Your honoring any of Your creation
with the honor due to You. They also state in al-Bazzaariyyah and other books of religious rulings:Whoever claims that the souls of the Shaikhs are present, and that they know what occurs, has become
an Unbeliever.(end)
source. http://www.kl28.com/forums/t4364.html
It is mentioned in Hashiya Radd al Mukhtar
"Whoever thinks that any dead person has any control over the affairs besides Allaah, and he believes
that, then he is an Unbeliever."
Scan:http://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJ v_mapElYxJ__3UpG_IAn-
fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpg
It is mentioned in Al-Waasitah (p.5):
"
.
" .Whoever makes the prophets, and the scholars of the religion, intermediaries between Allaah and His
creation, like the door keepers employed by earthly kings who come between them and their subjects,
http://www.kl28.com/forums/t4364.htmlhttp://www.kl28.com/forums/t4364.htmlhttp://www.kl28.com/forums/t4364.htmlhttp://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJv_mapElYxJ__3UpG_IAn-fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpghttp://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJv_mapElYxJ__3UpG_IAn-fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpghttp://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJv_mapElYxJ__3UpG_IAn-fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpghttp://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJv_mapElYxJ__3UpG_IAn-fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpghttp://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJv_mapElYxJ__3UpG_IAn-fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpghttp://images.orkut.com/orkut/photos/PQAAAKUwelrdMGbaH_KCzNJv_mapElYxJ__3UpG_IAn-fuVyzVNlvTOd010lC6708EZDKqEzEIx0USFNy7D7NqlB4HYAm1T1UNLbwhje3DDUL3tziscB-f_y3bzh.jpghttp://www.kl28.com/forums/t4364.htmlhttp://www.kl28.com/forums/t4364.htmlhttp://www.kl28.com/forums/t4364.html -
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and thinks that they are the ones who raise up the needs of the creation to Allaah, the Most High, and
that Allaah, the Most High, guides, gives provision and aid to His creation through them, meaning that the
creation make request of them and then they in turn make request of Allaah, just as the intermediaries
with earthly kings pass on the request of subjects to them, and the people ask them since it is not
deemed correct for them to ask the king directly, and it is more beneficial for them to make their request
to the intermediaries than to ask the king directly, since they are closer to the king. So whoever deems
them to be intermediaries in this way, then he is a Kaafir and a mushrik . His repentance is to be sought,
and he either repents or he is killed. Such people make similarity with Allaah; they take Him to be like His
creation, and attribute rivals to Allaah...(end)
Its ment ioned in Fatawa-e-Bazaaria: : Our Scholars Say, Whoever say that souls of our Mashaaeikhs are Present and knowing have committed
Kufr. Source:http://www.al-eman.com/islamlib/viewchp.asp?BID=318&CID=17
Muhammad Abid al-Sindi al-Hanafi:
: :
And do not say: YA Sahib al Qabar (O the companion of grave)! O such person, help me in my affair, or
be a friend of mine to Allah,' but say: ' O you who no one associates with, help me in this
affair'[Tawal`e al-Anwar Sharah Tanweer al-Ansaar ma ad-Durre Mukhtaar]
Ibn Abideen said
( )
( )
"His saying: {{And know that indeed the vows (nadhr) made to the dead by the majority of the lay-masses
and what dirhams, candles, oil and their like are taken at the mausoleums of the noble awliya to gain
proximity to them}}... like one says, Oh my such and such a master, if you return that which I have lost or
cure my illness or fulfil my need, then for you is a large amount of gold or silver or food or candles or oil or
the like. His saying: {{This is baseless and haram!}}on account of a few reasons. Among them (those
reasons) is that he has promised to the creation and promising to the creation is not permissible because
this is a [form of] worship and worship should only be for the creator; and among them is that the person
being promised is dead and the dead cannot own; and among them is that "Whoever thinks that any
dead person has any control over the affairs besides Allaah, and he believes that, then he is an
Unbeliever." , oh Allah, except if he says, Oh Allah, surely I promise you - if you cure my illness, or return
me my lost possession, or fulfil my need - that I shall feed the poor, who are at the door of Sayyidah
http://www.al-eman.com/islamlib/viewchp.asp?BID=318&CID=17http://www.al-eman.com/islamlib/viewchp.asp?BID=318&CID=17http://www.al-eman.com/islamlib/viewchp.asp?BID=318&CID=17http://www.al-eman.com/islamlib/viewchp.asp?BID=318&CID=17 -
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Nafisah, or Imam Shafii, or Imam Layth etc, from among those things in which there is benefit for the
poor and the offering is for Allah". (Hashiyah Rad al-Mukhtar" , 2/439).
Scan:http://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJ B9ZzEbe-3J _pxod1Px-
2lIsY6zQPa5yQJ otNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIx
ao8k1.jpg
Narrated by Abu Huraira ra that The Messenger of Allah (sallallahu alayhi wa sallam) said: O Allah, do
not turn my grave into an idol. May the curse of Allah be upon those who take the graves of their
Prophets as places of worship.Related by Ahmad (no. 7352)
It is in Muwatta Book 9, Number 9.24.88: Yahya related to me from Malik from Zayd ibn Aslam from Ata
ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not
make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as
places of prostration was terrible."
Imam Malik Said " Imam Malik (may Allah have mercy on him) was asked about a stranger who comes
to the grave of the Prophet (peace and blessings of Allah be upon him) each day. He
said, : : ( )That is not right, and quoted the hadith, O Allah, do not make my grave an idol that is worshipped. [al-Jami lil-Bayan by Ibn Rushd Classed as sahih by al-Albani in Tahdhir al-Sajid min Ittikhadh al-Qubur
Masajid, p. 24-26.]
Ibn Rushud Said:
: ( So he regarded it as makruh to pass by it a great deal to send salam on him, and to come there every
day, lest the grave become like a mosque to which people come every day to pray. The Messenger of
Allah (peace and blessings of Allah be upon him) forbade that when he said, O Allah, do not make my
mosque an idol.[al-Bayan wal-Tahsil by Ibn Rushd, 18/444-445.]Scan:http://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-
LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-
epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpg
Qadi Iyaad he was asked about people of Madeenah who stand by the grave one or more times a day,
and they send salaams and make duaa for a while. He said,:
" " (2/676) .
I have not heard of this from any of the fuqaha, and nothing is good for the latter generations of this
ummah except that which was good for its first generations. I have not heard that any of the first
generations of the ummah used to do that.Al-Shifa bi Tareef Huqooq al-Mustafa, 2/676.
Scan:http://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-
90QwQ3AKJ EcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ -RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpg
Ibne Abdul Barr said in the commentary of above hadith
:
:
http://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-90QwQ3AKJEcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ-RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpghttp://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-90QwQ3AKJEcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ-RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpghttp://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-90QwQ3AKJEcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ-RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpghttp://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-90QwQ3AKJEcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ-RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpghttp://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-90QwQ3AKJEcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ-RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpghttp://images.orkut.com/orkut/photos/PQAAAAhDk4g0rZ-4CmNaN9olQSylNUUaYD2QFMqru3-90QwQ3AKJEcSOB244Zv7l39iNPFTPVZ2eMZdMmWzIJ-RCNzkAm1T1UM_ikw6fCP-j5QotU-U7TGRAOn30.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAAIZSHxkrXYavA6raL2-LHVbfxxMtIoeVshbPvK6sPTpZMxUlxXfuFwdKLHeNfMYhqXE6TA1-epj7eKVuPL3F2kAm1T1UMz9Mz1MrdHSPu9Dpz60_HKfzCbe.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpghttp://images.orkut.com/orkut/photos/PQAAAOxrEFXb0Vx5DARrJB9ZzEbe-3J_pxod1Px-2lIsY6zQPa5yQJotNuHqMiLHT8iHGV7OOu5oML1FGp1fFpWxdHAAm1T1UFs7PTCjdBHzTaAcaneRTIxao8k1.jpg -
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:
The idol ( Wathan) is the Statue ( Sanam) and it is the Surah from gold or from silver or anything else
from tamtheel ( forms) and all that is worshiped besides Allah is an idol (wathan), whether it is a
Sanam ( statue) or other, and arabs did pray in front of statues and worshiped them and the Prophet
peace be upon him feared for his Ummah that they do what some people of previous generations did,
when a Prophet died they stayed ( 'akafoo) next to his grave as done for an idol, then the Prophet
peace be upon him said O Allah, do not turn my grave into an idol. So that people pray in front of it and
prostrate it and worship it. The people who did this the warth of Allah was on them. Prophet peace be
upon him used to order his companions and others to keep away from the bad deeds of these
people, Who prayed by facing the graves of their Prophets, and made them mosque like the idol
worshipers did with their idols.They prostrated in front of them and they venerated them. This is
Shirk al-Akbar[Tamheed v 5 p 45]Scan:http://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJ J 21brgP--
WrvKDYRljaEwY8IBkEv4J bGLYOQH1V8v-C0CHqQCsjXokduJ xdXWsm2WhREYAm1T1UFkI9Z-
gQp_Bp7VL1cBkYK0vr1w_.jpg
Ibne Abdul barr said
And in this (hadith) there is a warning about praying to his(peace be upon him) grave and making it a
place of worship. And this is an order not to worship anyone except Allah Alone. And when this is the
instruction about doing anything like that about his grave same applies to all the things associated
with him. And verily Malik and others from amongst the learned disliked to seek to know the location of
the tree under which "Bayt al-Ridwan" was made. And Allah knows this is going against what J ews and
Christians did concerning this issue [i.e. graves and remnants related to the Prophets].[Al-Istedhkaar
2/360]
Scan:http://images.orkut.com/orkut/photos/PQAAALHJ xLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ 9oxVA6zWmINd_Ycd
OuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpg
http://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-
DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1J J 1lr4Am1T1UAhd-
T4X4vOjJ Xw8UkORXwHKv3Fw.jpg
Abu Waleed Baji said
" .Al Muntaqa Sharah Mawatta Malik 1/360
http://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALN4rQREjH57aa1-DcQF6ljRFHXlw0enDm5OVlhqsXFsVUKCeicFz5jUIU39AgIGT1nBA5iiX6-amI4X1JJ1lr4Am1T1UAhd-T4X4vOjJXw8UkORXwHKv3Fw.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAALHJxLre2AW1PkFBZzY71lR6px555hu7CQE5hLC2MczJ9oxVA6zWmINd_YcdOuFdHo0Q-DXsk8dsQ-s9a7VAUYgAm1T1UBl3nrZhfiVuMIevGCy7UlZL9KxH.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpghttp://images.orkut.com/orkut/photos/PQAAAFoKFZOIVa_gimGhPJJ21brgP--WrvKDYRljaEwY8IBkEv4JbGLYOQH1V8v-C0CHqQCsjXokduJxdXWsm2WhREYAm1T1UFkI9Z-gQp_Bp7VL1cBkYK0vr1w_.jpg -
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Ibne Rajab Said
" : :.
: " " . :
.
) : )" Fath ul Bari of Ibne Rajab 2/442,443 Al lamah Allusi al-Hanaf i Under the Quranic Surah 22, verse 73 he says:
:
{Surely, those you call apart from Allah cannot create even a fly}, writes: "This is an indication rebuking
those who have exceeded the limit in regards to thesaints when seeking their aid at times of
distress while being neglectful of Allah Most High and making vows (nadhr) to them. And the intelligentfrom among them say: "They are our means to Allah Most High; we are only vowing to Allah Most High
and dedicating its reward to the wali". And it is clear that in their first claim they are similar to those who
worship idols who say, "We only worship them so they may bring us close to Allah". And there is nothing
wrong with their second claim as long as they do not seek from them, with that, cure for their sick or the
return of their lost items or something like that".
AND he cont inues:
:
:
:
.
And the concept of [them] seeking (from the dead person) is clear from their situation. This [meaning] is
understood if they are told: Make a vow for Allah Most High and allocate its reward for your parents for
indeed they are in more need than those people. They would not do so. And I have seen many of them
prostrating at the doorsteps of the mausoleums of the friends of Allah. And among them are those who
affirm that they all have the right of disposal (tasarruf) in their graves and that, however, they are different
in that (in their ability of tasarruf) according to the differences in their statuses. And the ulama among
them enumerate the right of disposal in the graves into four or five, and when they are asked for proof
they say: That was established through kashf. May Allah Most High fight them! How great is their
ignorance and lies. And among them are those who claim the saints can leave their graves and take
different shapes. And their ulama say their souls appear in different shapes and travel wherever they
wish. At times they take the shape of a lion or a gazelle or something similar. And all of this is false, and
without basis in the Book, the Sunnah and the speech of the predecessors of the Ummah. These people
have ruined peoples faith and have become an object of ridicule for the people of those religions which
-
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have been abrogated, such as the J ews and the Christians, and likewise the people of other sects and
the freethinkers . We ask Allah for forgiveness and well being".
Imam Mahmud Al-Alusi said in Tafsir of the verse Seek Wasilah to Him (Maidah: 35):
And Tahqiq of Kalam (verified speech) in this place is that Istighathah with creation, and making it a
Wasilah in the meaning of asking Dua to them, there is no doubt in its permissibility if the sought person
is alive, and we do not restrict this to the case of the one being asked is superior, rather one can ask the
superior and the inferior, and it has been authenticated that he (saw) asked Umar (to make du'a for him)
when he sought for permission for Umrah: " Do not forget your brother in your du'a" and he ordered him
as well to seek Uwais AL Qarni so he seeks forgiveness for him, and he (saw) ordered the community to
ask Wasilah (place in paradise) for him as it has just been mentioned and by they sending Sala upon him.
As for when the sought person is dead or absent, it is not hidden for scholars that it is not permissible and
it is from innovations that none of the Salaf did...
and he continuous
Sahih ul Bukhari" from Anas that 'Umar ibnul Khattab when they faced drought, sought rain with Abbasand said : "O Allah we used to do Tawassul with Your Prophet (saw) and You gave us rain, and now we
do Tawassul to You with the uncle of our Prophet, give us rain" and they were given rain. And if there was
Tawassul with him (saw) after his death from this world, why did they turn to other? Rather they would
have said : "O Allah we do tawassul with Your Prophet, give us rain"
And they are far away from turning from the Tawassul of Prophet (saw) to the Tawassul with his uncle
Abbas...while they were the first forerunners, and they were more knowledgeable than us about Allah and
His Prophet (saw), and the rights of Allah and His Prophet (saw), what is legislated in du'a and what is not
legislated, and they were in time of huge need, they were seeking relief from difficulties and easiness of
difficult, and descent of rain with all ways, this is clear proof that the legislated is what they did without
others.And what is mentioned in Qiyas of him with other saint souls with difference of status - (difference) that is
denied bynone except a hypocrite - this is from what is not possible to accept, and you came to know that
for swearing with him (saw) unto his Lord alive or dead, there is no clear text to justify it, and it is not said
that what is in the narration of Al-Bukhari constitutes a proof for authenticity of swearing with him (saw)
alive and the same for other people.(end)and he then continued"Allaah's saying: "{{Oh believers, fear Allah and seek a means (wasilah) towards reaching him}}", - Indeedpeople have increased supplicating to others apart from Allah from among the saints, those that are aliveor dead and others.For example (they say): "Ya Sayyidi Fullaan Agithni (Oh my such and suchmaster, aid me)". This is not from the permissible type of tawassul (intercession) at all!"
Source:http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5& ;tAyahNo=35&tDisplay=yes&Page=7&Size=1&LanguageId=1
Imam Dahabee said
Due to ignorance of Egyptians the Creeds found in them is not correct to talk about it, When shirk found
in them, they prostate to others (except Allah), and they seek forg iveness from them[Seyar Ailam
Nubala 10/106]
http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5&http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5&http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5&http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5& -
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Al lamah Sharfuddin al-Hijaw i (d: 960H / may Allah have mercy on him) stated in his book Al-Iqna' 4:285
published in Turkey under the chapter 'Ruling of Apostate':
( : :. ..
).
"The Shaykh said: or it is resentful for His Messenger or what he came with. This is agreed upon. He
added: or he made between him and Allah intermediaries on whom he submits his trust and to whom he
supplicates. This is also agreed upon.
Al lamah Mansur ibn Yunus al-Bahuti (d: 1051H / may Allah have mercy on him) in Kashaf al-Qina'
stated:
(( :,()
) {: )).
"The Shaykh said: or it is resentful for His Messenger or what the Messenger brought with him. This isagreed upon. He added: or he made between him and Allah intermediaries on whom he places his trust
and to whom he supplicates and prays. This is also agreed upon.) i.e. it is kufr (infidelity); since it
resembles the acts of the idolaters who say: {We worship them for no other reason but because they
would bring us near to Allah closel
Al lamah Muhammad ibn Mufl ih al-Maqdisi (d: 762H / may Allah have mercy on him) said in Al-Furu'
6:165 in the chapter 'Ruling of Apostate':
( : :)( ).
"He said: Or he made between him and Allah intermediaries on whom he places his trust, to whom he
supplicates and asks for help.
Ahmad bin Abdul Qadir al -Rumi [d:1041H] a learned scholar from the people of Akhisar in present dayTurkey said in preface of Majalis al-Abrar:
"...precaution from that which is inside it from seeking from graves and other things from the actions of
disbelief and the people of deviance who lead astray."
This book is divided into 100 majalis [chapters]. He writes in chapter 17
And among them is visiting these places to offer worship there and to circumambulate them, kiss them,
perform their istilam, put the dust of graves on their faces, take their soil, call on the people of the graves,
ask them for aid [istigatha], and ask them for help, sustenance, well-being, children, fulfilling of loans,
removing of difficulties and others needs that the worshipers of idols ask their idols. All of this is not
legislated by any imam of religion, because all of this has not been done by the Prophet of the Lord of the
Universe [pbuh], neither by any Sahabah, Tabi'i and any of the imams of the religion. It is impossible that
any of this is permissible and righteous."
Shaykh Ahmad bin Abdul Qadir al-Rumi [may Allah have mercy on him] writes in Majalis al-Abrar,
chapter three titled :
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7/29/2019 Proof That Ummah Will Do Shirk
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"...And there are those people who seek aid [istigatha] from the creation, this is regardless of whether
they are alive or dead, Muslim or non-Muslim. And shaytan takes the form of the person whose help has
been sought and fulfills the need of the person who has sought help. So, these Muslims think that
shaytan is the same person who they called for help. However, it is not as they believe. In reality, it is
shaytan who misguides them when they assigned a partner to Allah. For, shaytan leads astray the
children of Adam [may the peace of Allah be upon him] according to his ability. So, when shaytan helps
them according to their needs, he is harming them much more than he can benefit them. Hence, that
person who is a Muslim, when he seeks aid from those shaykhs who he believes in then shaytan comes
to him in the shape of that shaykh because shaytan often takes the forms of the pious but he does not
have the power to take the form of the Prophet of the Cherisher of the worlds [Allah bless him and give
him peace]. Then, indeed that shaykh whose help has been sought, if he is from among those of
knowledge, then the shaytan will not inform him of the saying of his companions who sought his help. And
if he is from those who have no knowledge he informs him [the shaykh] of what they said and he
[shaytan] relays to them the shaykh's speech. So those ignorant people think that indeed the shaykh has
heard their voices and answered them in spite of the long distance. Shaykh Abdul Qadir Jailani writes:
O you who complain your hardsh ip his calamities to the creatures like him .. They never give you
benefit nor take a harm from you. And if you repent on them and you set them as partners in regards to
the matter of Allah. They will distant you from Allah. They will be throwing you, O you who ignorant
claiming to be having knowledge. Seeking salvation from dif ficulties by addressing your complain
to those creatures like you?. Woe to you, Aren't you ashamed to seek your need and help from
someone other than Allah, While HE is closer to you than all others[Fath al-Rabbani page 117-118]
He said
.
."Follow and obey and do not innovate. Agree with the religion and do not differ, obey and do not disobey,
have sincerity and do not do Shirk.Accept Allaah as one and do not turn away from him. Ask Al laah
and do not ask others. Ask h im for help and do not ask anyone else for help. Have reliance and
trust in him and do not have reliance in anyone else." (al-Fath ur-Rabbaanee (pg.191,192
).
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he also said
"Do not ask the creation for anything, for they are powerless and in need. They do not possess for
themselves and nor for anyone apart from them any harm or benefit."
[Fath al-Rabbani, majlis #50 p.209]
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