Presents The Trinity Compiled and Illustrated from The study of The Word of GOD And The Spirit of...

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Presents The Trinity Compiled and Illustrated from The study of The Word of GOD And The Spirit of Prophecy, October 2013 Verses The Atonement Part (7) `

Transcript of Presents The Trinity Compiled and Illustrated from The study of The Word of GOD And The Spirit of...

Presents Presents

The TrinityThe Trinity

Compiled and Illustrated fromThe study of The Word of GOD

And The Spirit of Prophecy, October 2013

VersesVersesThe AtonementThe Atonement

Part (7)Part (7)

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The Sabbath a sign of The Atonement

The Sabbath a sign of The Atonement

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Through His servant Moses, The LORD by HIS Word said,…

Through His servant Moses, The LORD by HIS Word said,…

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How is the Sabbath a sign of The Atonement?

How is the Sabbath a sign of The Atonement?

“Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you. Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people. Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death” (Exodus 31:13-15).

“Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you. Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people. Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death” (Exodus 31:13-15).

“Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant. It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed” (Exodus 31:16-17).

“Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant. It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed” (Exodus 31:16-17).

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It is The LORD by HIS Word, Who Sanctifies and makes men Holy, by their receiving of HIS Covenant Word of Life. The Sabbath is The Sign that they have received HIS Word of Life, to be Sanctified by GOD.

It is The LORD by HIS Word, Who Sanctifies and makes men Holy, by their receiving of HIS Covenant Word of Life. The Sabbath is The Sign that they have received HIS Word of Life, to be Sanctified by GOD.

The Sabbath is a Sign that Man is One

In fellowshipwith GODand men

The Sabbath is a Sign that Man is One

In fellowshipwith GODand men

By breaking The Sign of The Sabbath, man is not Onein Life with GOD, or man

By breaking The Sign of The Sabbath, man is not Onein Life with GOD, or man

To confirm that men have received GOD’S Word of Life, Jesus Testified and said,…

To confirm that men have received GOD’S Word of Life, Jesus Testified and said,…

“…this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee” (John 17:3-7).

“…this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee” (John 17:3-7).

“For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.” “And for their sakes I sanctify myself, that they also might be sanctified through the truth” (John 17:8-10, 19).

“For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.” “And for their sakes I sanctify myself, that they also might be sanctified through the truth” (John 17:8-10, 19).

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Jesus has confirmed that He—The Word of Life, Whom The Father has sent has been received by those, who

received Him. For He has revealed to them The Father in Himself, as The Life, whom they have received.

Jesus has confirmed that He—The Word of Life, Whom The Father has sent has been received by those, who

received Him. For He has revealed to them The Father in Himself, as The Life, whom they have received.

The Sabbath is the Sign that The Man is One

in fellowshipwith GODand men

The Sabbath is the Sign that The Man is One

in fellowshipwith GODand men

By breaking The Sign of The Sabbath, man is not Onein Life with GOD, or man

By breaking The Sign of The Sabbath, man is not Onein Life with GOD, or man

How then does the Trinity doctrine affect The Sabbath, as a Sign of The Atonement?

How then does the Trinity doctrine affect The Sabbath, as a Sign of The Atonement?

John testified of The Word, Who said,… John testified of The Word, Who said,…

“I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (John 14:6, 7).

“And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath” (Mark 2:27, 28).

“I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (John 14:6, 7).

“And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath” (Mark 2:27, 28).

“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.” “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (1John 1:3, 4, 6, 7).

“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.” “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (1John 1:3, 4, 6, 7).

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If Jesus--The Word of Life is The Way, The Truth, and The Life,

Is He three Persons, because He is The Way to GOD, The Truth of GOD, and The Life of GOD to men?

If Jesus--The Word of Life is The Way, The Truth, and The Life,

Is He three Persons, because He is The Way to GOD, The Truth of GOD, and The Life of GOD to men?

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There is Only One Person, Who can reveal to us The Only True GOD. And it is through Him, Whom GOD has sent that those, who receive Him are Sanctified by

GOD. For He is also The Lord of The Sabbath.

There is Only One Person, Who can reveal to us The Only True GOD. And it is through Him, Whom GOD has sent that those, who receive Him are Sanctified by

GOD. For He is also The Lord of The Sabbath.

The Father sent HISWord to draw men

into fellowshipwith HIM.

The Father sent HISWord to draw men

into fellowshipwith HIM.

The Trinity doctrinedenies The Onenessof Christ Spiritin the fleshof men.

The Trinity doctrinedenies The Onenessof Christ Spiritin the fleshof men.

It is through His Atonement of being One with GOD and man that the Trinity doctrine affects, as a Sign.It is through His Atonement of being One with GOD and man that the Trinity doctrine affects, as a Sign.

Through Isaiah, The LORD by HIS Word said,… Through Isaiah, The LORD by HIS Word said,…

“For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken” (Isaiah 8:11-16).

“For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken” (Isaiah 8:11-16).

“And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them” (Isaiah 8:17-20).

“And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them” (Isaiah 8:17-20).

“And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness” (Isaiah 8:21, 22).

“And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness” (Isaiah 8:21, 22).

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ThroughJohn to the church

ThroughJohn to the church

John testified that The Light and Life of men shined into darkness, but the darkness comprehended not The

Light, because they were naked by being in darkness and death, rather than in The Light and Life of Christ.

John testified that The Light and Life of men shined into darkness, but the darkness comprehended not The

Light, because they were naked by being in darkness and death, rather than in The Light and Life of Christ.

Moses said…Moses said…

If GOD is a Mystery, how could men be sanctified by The Spirit of Truth, Whom they have not received?

If GOD is a Mystery, how could men be sanctified by The Spirit of Truth, Whom they have not received?

TheInvisibleMediator

is The Spirit, Who is

of GOD

TheInvisibleMediator

is The Spirit, Who is

of GOD

“Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them. For I know that after my death ye will utterly corrupt [yourselves], and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands” (Deuteronomy 31:28, 29).

“Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them. For I know that after my death ye will utterly corrupt [yourselves], and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands” (Deuteronomy 31:28, 29).

“Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the LORD: ascribe ye greatness unto our God. [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he. They have corrupted themselves, their spot [is] not [the spot] of his children: [they are] a perverse and crooked generation” (Deuteronomy 32:1-5).

“Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the LORD: ascribe ye greatness unto our God. [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he. They have corrupted themselves, their spot [is] not [the spot] of his children: [they are] a perverse and crooked generation” (Deuteronomy 32:1-5).

“Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee? Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the LORD'S portion [is] his people; Jacob [is] the lot of his inheritance.” (Deuteronomy 32:6-9).

“Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee? Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the LORD'S portion [is] his people; Jacob [is] the lot of his inheritance.” (Deuteronomy 32:6-9).

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: [So] the LORD alone did lead him, and [there was] no strange god with him. He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;” (Deuteronomy 32:10-13).

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: [So] the LORD alone did lead him, and [there was] no strange god with him. He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;” (Deuteronomy 32:10-13).

“Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered [with fatness]; then he forsook God [which] made him, and lightly esteemed the Rock of his salvation. They provoked him to jealousy with strange [gods], with abominations provoked they him to anger. They sacrificed unto devils, not to God; to gods whom they knew not, to new [gods that] came newly up, whom your fathers feared not” (Deuteronomy 32:14-17).

“Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered [with fatness]; then he forsook God [which] made him, and lightly esteemed the Rock of his salvation. They provoked him to jealousy with strange [gods], with abominations provoked they him to anger. They sacrificed unto devils, not to God; to gods whom they knew not, to new [gods that] came newly up, whom your fathers feared not” (Deuteronomy 32:14-17).

“Of the Rock [that] begat thee thou art unmindful, and hast forgotten God that formed thee. And when the LORD saw [it], he abhorred [them], because of the provoking of his sons, and of his daughters. And he said, I will hide my face from them, I will see what their end [shall be]: for they [are] a very froward generation, children in whom [is] no faith. They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation” (Deuteronomy 32:18-21).

“Of the Rock [that] begat thee thou art unmindful, and hast forgotten God that formed thee. And when the LORD saw [it], he abhorred [them], because of the provoking of his sons, and of his daughters. And he said, I will hide my face from them, I will see what their end [shall be]: for they [are] a very froward generation, children in whom [is] no faith. They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation” (Deuteronomy 32:18-21).

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Moses shared with the elders of Israel that after his death, they would utterly corrupt themselves, and turn aside from The Way, to walk against The LORD and

The Spirit of HIS Word, even in the latter days.

Moses shared with the elders of Israel that after his death, they would utterly corrupt themselves, and turn aside from The Way, to walk against The LORD and

The Spirit of HIS Word, even in the latter days.

The Sabbath is a Sign of the children who

keep The Truth,of GOD’S.

Word.

The Sabbath is a Sign of the children who

keep The Truth,of GOD’S.

Word.

By sacrificing to astrange god, thechildren havenot TheTruth.

By sacrificing to astrange god, thechildren havenot TheTruth.

In testifying of what would come, she said,… In testifying of what would come, she said,…

Even Ellen G. White, before she died saw in her visions of the night, that doctrines would be brought into the

church that would deny the past experience.

Even Ellen G. White, before she died saw in her visions of the night, that doctrines would be brought into the

church that would deny the past experience.

“Few can discern the result of entertaining the sophistries advocated by some at this time. But the Lord has lifted the curtain, and has shown me the result that would follow. The spiritualistic theories regarding the personality of God, followed to their logical conclusion, sweep away the whole Christian economy. They estimate as nothing the light that Christ came from heaven to give John to give to His people. They teach that the scenes just before us are not of sufficient importance to be given special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science. (Selected Messages, Book 1, Page 203, par 1)

“Few can discern the result of entertaining the sophistries advocated by some at this time. But the Lord has lifted the curtain, and has shown me the result that would follow. The spiritualistic theories regarding the personality of God, followed to their logical conclusion, sweep away the whole Christian economy. They estimate as nothing the light that Christ came from heaven to give John to give to His people. They teach that the scenes just before us are not of sufficient importance to be given special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science. (Selected Messages, Book 1, Page 203, par 1)

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Through Moses it is declared that The NAME of The LORD is published, to ascribe, and to attribute to His people greatness unto God. But many are sacrificing

unto devils, strange gods, whom they knew not, and they are provoking The Lord to jealousy with strange gods

that are not God.

Through Moses it is declared that The NAME of The LORD is published, to ascribe, and to attribute to His people greatness unto God. But many are sacrificing

unto devils, strange gods, whom they knew not, and they are provoking The Lord to jealousy with strange gods

that are not God.

In testifying of The Word, John said,… In testifying of The Word, John said,…

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Revelation 12:17).

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Revelation 12:17).

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Speaking of The Law of GOD, The Word said… Speaking of The Law of GOD, The Word said…

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The Sabbath is The Sign of The One fellowship--The Atonement between GOD and man by HIS

Word of Life, Who is One with Man.

The Sabbath is The Sign of The One fellowship--The Atonement between GOD and man by HIS

Word of Life, Who is One with Man.

The Sabbath is a Sign that Man is One with

GOD by receivingHIS Word

The Sabbath is a Sign that Man is One with

GOD by receivingHIS Word

By breaking The Sign of The Sabbath, man is not withGOD, orman

By breaking The Sign of The Sabbath, man is not withGOD, orman

“…one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mark 12:28-31).

“…one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mark 12:28-31).

The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord:

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy

strength: this [is] the first commandment. And

the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself.

There is none other commandment greater than these”

The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord:

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy

strength: this [is] the first commandment. And

the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself.

There is none other commandment greater than these”

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In her writings on the union between Adam and Eve, which is a symbol—a sign of Christ and His

church, Ellen G. White was led to write these words, saying,…

In her writings on the union between Adam and Eve, which is a symbol—a sign of Christ and His

church, Ellen G. White was led to write these words, saying,…

“God Himself gave Adam a companion. He provided "an help meet for him"--a helper corresponding to him--one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him.

“God Himself gave Adam a companion. He provided "an help meet for him"--a helper corresponding to him--one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him.

“A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation. "For no man ever yet hated his own flesh; but nourisheth and cherisheth it." Eph. 5:29. . . .” (The Faith I Live by, Page 251)

“A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation. "For no man ever yet hated his own flesh; but nourisheth and cherisheth it." Eph. 5:29. . . .” (The Faith I Live by, Page 251)

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In her writings on this Image that Christ has revealed of GOD in Adam and Eve, Ellen G. White wrote and said,

In her writings on this Image that Christ has revealed of GOD in Adam and Eve, Ellen G. White wrote and said,

Just as Eve was Adam’s second self, not a third self, she, who was made of his bone, and of his flesh, to be his

companion, a helper corresponding to him, they were made to reflect The Image GOD has revealed in HIS

Son--The Word, Who is One with GOD.

Just as Eve was Adam’s second self, not a third self, she, who was made of his bone, and of his flesh, to be his

companion, a helper corresponding to him, they were made to reflect The Image GOD has revealed in HIS

Son--The Word, Who is One with GOD.

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate--a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father--one in nature, in character, in purpose--the only being that could enter into all the counsels and purposes of God.

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate--a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father--one in nature, in character, in purpose--the only being that could enter into all the counsels and purposes of God.

"His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isaiah 9:6. His "goings forth have been from of old, from everlasting." Micah 5:2. And the Son of God declares concerning Himself: "The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him." Proverbs 8:22-30. (Patriarch and Prophets, pg 34, par 1)

"His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isaiah 9:6. His "goings forth have been from of old, from everlasting." Micah 5:2. And the Son of God declares concerning Himself: "The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him." Proverbs 8:22-30. (Patriarch and Prophets, pg 34, par 1)

The Word was with GODThe Word was with GOD

All things were made by Him for Him.All things were made by Him for Him.

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When GOD by HIS Son made man, He Testified of His “Rejoicing in the habitable part of his earth; and my

delights [were] with the sons of men” (Proverbs 8:31).

When GOD by HIS Son made man, He Testified of His “Rejoicing in the habitable part of his earth; and my

delights [were] with the sons of men” (Proverbs 8:31).The Word of Life was in man and with man. But by

sinning against GOD and The Word of Life, Adam was led to separated from GOD and his own flesh and

blood--his wife—Eve, and his Source of Life in GOD’S Word, which is the breaking of The Law of GOD.

The Word of Life was in man and with man. But by sinning against GOD and The Word of Life, Adam was

led to separated from GOD and his own flesh and blood--his wife—Eve, and his Source of Life in GOD’S

Word, which is the breaking of The Law of GOD.

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Because man was locked into darkness, sin and death against GOD and His Son, there was no hope for man of himself to save himself, or his wife from the cause of sin.

Because man was locked into darkness, sin and death against GOD and His Son, there was no hope for man of himself to save himself, or his wife from the cause of sin.

But man continued to sin against GOD’S Law. Paul saidBut man continued to sin against GOD’S Law. Paul said

But The Law of GOD in The Heart of GOD’S Word, which is to “Love your neighbor as yourself” this opened to man a way by Grace, to live according to GOD’S Law.

But The Law of GOD in The Heart of GOD’S Word, which is to “Love your neighbor as yourself” this opened to man a way by Grace, to live according to GOD’S Law.

“Wherefore the law [is] holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that [it is] good. Now then it is no more I that do it, but sin that dwelleth in me.” (Romans 7:12-17).

“Wherefore the law [is] holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that [it is] good. Now then it is no more I that do it, but sin that dwelleth in me.” (Romans 7:12-17).

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Romans 7:18-23).

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Romans 7:18-23).

“O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (Romans 7:24, 25). “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:” (Romans 8:1-3)

“O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (Romans 7:24, 25). “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:” (Romans 8:1-3)

“That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Romans 8:4-9)

“That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Romans 8:4-9)

“And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:10-14).

“And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:10-14).

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Paul has demonstrated in his own life, that even though one might desire to keep the Law, which is spiritual,

unless we have The Spirit of Christ abiding in us, we are powerless to overcome the law of sin that works within our members against The Law of GOD. Unless we are connected to GOD, by The Power of GOD’S Word, we

have no power in use to obey The Spiritual Law of GOD.

Paul has demonstrated in his own life, that even though one might desire to keep the Law, which is spiritual,

unless we have The Spirit of Christ abiding in us, we are powerless to overcome the law of sin that works within our members against The Law of GOD. Unless we are connected to GOD, by The Power of GOD’S Word, we

have no power in use to obey The Spiritual Law of GOD.

Speaking of this Power, John said of The Word… Speaking of this Power, John said of The Word…

“He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:10-14).

“He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:10-14).

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Paul has testified that we will have this recurring struggle with sin unless we are born again of The Spirit,

Who came to earth and took the form of man’s sinful nature. GOD sent Christ to be born of men, to give men

Power to overcome in His Spirit and Strength.

Paul has testified that we will have this recurring struggle with sin unless we are born again of The Spirit,

Who came to earth and took the form of man’s sinful nature. GOD sent Christ to be born of men, to give men

Power to overcome in His Spirit and Strength.

Speaking of this Power, Paul said of The Word… Speaking of this Power, Paul said of The Word…

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. (Hebrews 2:14-17)

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. (Hebrews 2:14-17)

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In speaking of Him, Who is Spirit, and is One with GOD--The Father, Paul said of Christ, that He also--that is, He added to Himself, and took part of the same form of flesh and blood, that through death He might destroy the adversary, and deliver man from death, and bring

many sons unto glory.

In speaking of Him, Who is Spirit, and is One with GOD--The Father, Paul said of Christ, that He also--that is, He added to Himself, and took part of the same form of flesh and blood, that through death He might destroy the adversary, and deliver man from death, and bring

many sons unto glory.

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Not only did Christ maintain His Oneness with The Father in Spirit, but by being also One in the flesh of

men, as Jesus, He could fulfill The Law of GOD in Himself, to Love GOD and to Love His Own Spirit in the flesh of Man--Jesus, Who is His Second Self, born of His Spirit in the members of His Own creation of flesh and

blood to be His brethren.

Not only did Christ maintain His Oneness with The Father in Spirit, but by being also One in the flesh of

men, as Jesus, He could fulfill The Law of GOD in Himself, to Love GOD and to Love His Own Spirit in the flesh of Man--Jesus, Who is His Second Self, born of His Spirit in the members of His Own creation of flesh and

blood to be His brethren.

Speaking of The Word of Power, Paul said… Speaking of The Word of Power, Paul said…

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Hebrews 1:1-3).

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Hebrews 1:1-3).

The Word of GODThe Word of GOD

By The Word of His Power, He had by Himself purged our sins, and sat down on The Right Hand of The Majesty on high, making The Human One with His Divine Nature.

By The Word of His Power, He had by Himself purged our sins, and sat down on The Right Hand of The Majesty on high, making The Human One with His Divine Nature.

The Word of GODThe Word of GOD

Jesus Christ encircles us with His Human Arm, and Christ Jesus grasps the throne of The Infinite with His Divine

Arm, and through The Word Man become One with GOD.

Jesus Christ encircles us with His Human Arm, and Christ Jesus grasps the throne of The Infinite with His Divine

Arm, and through The Word Man become One with GOD.

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Speaking about Christ Divine Nature, and His Human Nature, Ellen G. White wrote of His Oneness with both

GOD and man.

Speaking about Christ Divine Nature, and His Human Nature, Ellen G. White wrote of His Oneness with both

GOD and man.

She said… She said…

“Two Natures Blended in Christ.--Through being partakers of the divine nature we may stand pure and holy and undefiled. The Godhead was not made human, and the human was not deified by the blending together of the two natures. Christ did not possess the same sinful, corrupt, fallen disloyalty we possess, for then He could not be a perfect offering.--Manuscript 94, 1893.” (Selected Messages Book 3, Page 131.1)

“Two Natures Blended in Christ.--Through being partakers of the divine nature we may stand pure and holy and undefiled. The Godhead was not made human, and the human was not deified by the blending together of the two natures. Christ did not possess the same sinful, corrupt, fallen disloyalty we possess, for then He could not be a perfect offering.--Manuscript 94, 1893.” (Selected Messages Book 3, Page 131.1)

“Christ has encircled the race with His human arm, and with His divine arm He has grasped the throne of the Infinite and united man with God, and earth with heaven” (Child Guidance, page 525 par. 3, 4).

“Christ has encircled the race with His human arm, and with His divine arm He has grasped the throne of the Infinite and united man with God, and earth with heaven” (Child Guidance, page 525 par. 3, 4).

“Christ came to stand at the head of humanity, and to demonstrate that through the power of the Holy Spirit it is possible for man to withstand Satan's temptations. With his long human arm the Saviour encircled humanity, while with His divine arm He grasped the throne of the Infinite. . . . (Reflecting Christ, Page 237 par. 4)

“Christ came to stand at the head of humanity, and to demonstrate that through the power of the Holy Spirit it is possible for man to withstand Satan's temptations. With his long human arm the Saviour encircled humanity, while with His divine arm He grasped the throne of the Infinite. . . . (Reflecting Christ, Page 237 par. 4)

“In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing.”

(Desire of Ages, Page 671)

“In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing.”

(Desire of Ages, Page 671)

“Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.”

(Desire of Ages, Page 671)

“Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.”

(Desire of Ages, Page 671)

“As we approach God through the virtue of the Redeemer's merits, Christ places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite. . . . Yes, Christ has become the medium of prayer between man and God. He has also become the medium of blessing between God and man. He has united divinity with humanity. . . .” (God's Amazing Grace, Page 85 par. 4, 5).

“As we approach God through the virtue of the Redeemer's merits, Christ places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite. . . . Yes, Christ has become the medium of prayer between man and God. He has also become the medium of blessing between God and man. He has united divinity with humanity. . . .” (God's Amazing Grace, Page 85 par. 4, 5).

“…it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit. Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man [is] of the earth, earthy: the second man [is] the Lord from heaven” (1 Corinthians 15:45-47).

“…it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit. Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man [is] of the earth, earthy: the second man [is] the Lord from heaven” (1 Corinthians 15:45-47).

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The timeof The ManJesus Christ

The timeof The ManJesus Christ

TheInvisibleMediatorwould be

One in and with

The Disciples.

TheInvisibleMediatorwould be

One in and with

The Disciples.

Jesus said, “…I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [Even] the Spirit of

truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you,

and shall be in you. I will not leave you comfortless: I will come to you” (John 14:16-18).

Jesus said, “…I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [Even] the Spirit of

truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you,

and shall be in you. I will not leave you comfortless: I will come to you” (John 14:16-18).

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world” (John 17:20-24).

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world” (John 17:20-24).

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In our time

In our time

The Fullness of The Godhead has always been The Father and The Son together as One. But This Oneness

is manifested in the form of flesh, as The Man Christ Jesus. He said, “…this is life eternal, that they might know thee the only true God, and Jesus Christ, whom

thou hast sent” (John 17:3).

The Fullness of The Godhead has always been The Father and The Son together as One. But This Oneness

is manifested in the form of flesh, as The Man Christ Jesus. He said, “…this is life eternal, that they might know thee the only true God, and Jesus Christ, whom

thou hast sent” (John 17:3).

The EndingThe EndingChrist is One with GOD in

Nature, and with HisSpirit in The Flesh,

As Jesus, He is One in andwith men.

Christ is One with GOD inNature, and with His

Spirit in The Flesh,As Jesus, He is

One in andwith men.

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The Trinity denies that The Spirit of Christ andJesus are of One. Theytear Him apart tobe Two EternalBeings.

The Trinity denies that The Spirit of Christ andJesus are of One. Theytear Him apart tobe Two EternalBeings.

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In our time

In our time

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The question to us in these last days is this, how many will switch from the false track, to stand on the side with Christ, to follow Him on His Track of Truth, Sanctified by GOD, WHO sent Him, to bring us unto HIMSELF?

The question to us in these last days is this, how many will switch from the false track, to stand on the side with Christ, to follow Him on His Track of Truth, Sanctified by GOD, WHO sent Him, to bring us unto HIMSELF?

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SpiritualMan

SpiritualMan