Presentation russian speaking jewish community sasha (2)
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Working with FSU Working with FSU Émigré Jewish Émigré Jewish
CommunityCommunitySasha BelinskiSasha Belinski
Israeli Shlicha for FSU Israeli Shlicha for FSU Émigré Jewish Community in Émigré Jewish Community in
San FranciscoSan Francisco
Background: FSU Émigrés in North Background: FSU Émigrés in North America America
The Russian-speaking Jewish population in North The Russian-speaking Jewish population in North America is estimated to be between 400,000 and America is estimated to be between 400,000 and 800,000 people.800,000 people.
The largest concentrations of the Russian Jewish The largest concentrations of the Russian Jewish community:community: New York – between 150,000 – 250,000 peopleNew York – between 150,000 – 250,000 people
Los Angeles – between 80,000 – 100,000Los Angeles – between 80,000 – 100,000
San Francisco and the Bay Area – between 50,000 – 70,000San Francisco and the Bay Area – between 50,000 – 70,000
Russian-Jewish Community: Russian-Jewish Community: Main CharacteristicsMain Characteristics
Is secular (and often highly Is secular (and often highly uncomfortable with religion)uncomfortable with religion)
Has had almost zero exposure to Has had almost zero exposure to Jewish religion, history, or traditionsJewish religion, history, or traditions
Has strong, Has strong, instinctiveinstinctive Jewish Jewish identityidentity
Identifies strongly and passionately Identifies strongly and passionately with Israel (many have immediate with Israel (many have immediate family there)family there)
Russian-Jewish Community: Russian-Jewish Community: Main Characteristics (continued)Main Characteristics (continued)
Tends to the right of the political Tends to the right of the political spectrum, especially on Israel-spectrum, especially on Israel-related issuesrelated issues
Highly educated and professionalHighly educated and professional
Remains culturally distinct from the Remains culturally distinct from the American communityAmerican community
Places enormous emphasis on Places enormous emphasis on children – including young adults – children – including young adults – and has deep concerns about their and has deep concerns about their children’s Jewish identity.children’s Jewish identity.
Russian-Jewish Community: Russian-Jewish Community: Main ConcernsMain Concerns
FSU émigrés are in even greater FSU émigrés are in even greater danger of assimilation than the rest danger of assimilation than the rest of the North American Jewish of the North American Jewish community community
If not properly engaged, this If not properly engaged, this population will assimilate into North population will assimilate into North American life, no longer self-American life, no longer self-identifying "Jewishly."identifying "Jewishly."
The organized Jewish community did not The organized Jewish community did not focus on the longer-term integration focus on the longer-term integration efforts. efforts.
The vast majority of émigrés were simply The vast majority of émigrés were simply not equipped to integrate into the Jewish not equipped to integrate into the Jewish community on their own. community on their own.
Many émigrés report feeling alienated Many émigrés report feeling alienated from Jewish life and community, while, at from Jewish life and community, while, at the same time, expressing eagerness, the same time, expressing eagerness, sometimes bordering on desperation, to sometimes bordering on desperation, to become a part of both become a part of both
Russian-Jewish Community: Russian-Jewish Community: Community ConnectionCommunity Connection
Most of the Russian Jewish immigrants are now Most of the Russian Jewish immigrants are now materially established their American environment materially established their American environment and are eager to explore the next level of fulfillment.and are eager to explore the next level of fulfillment.
Russian Jews offer a captive and eager audience – Russian Jews offer a captive and eager audience – one that already has a strong instinctive Jewish one that already has a strong instinctive Jewish identity but that needs a bridge to the organized identity but that needs a bridge to the organized community.community.
Most of the local Jewish organizations either are not Most of the local Jewish organizations either are not interested to outreach particularly for the Russian interested to outreach particularly for the Russian Jews or do not meet the cultural and educational Jews or do not meet the cultural and educational needs of the Russian Jews needs of the Russian Jews
Russian Jewish CommunityRussian Jewish Community
Why JAFI?Why JAFI?
Strong FSU expertise, with the ability to asses, Strong FSU expertise, with the ability to asses, motivate and excite North American Russian motivate and excite North American Russian speaking Jews.speaking Jews.
A pluralistic and humanistic educational A pluralistic and humanistic educational perspective of strengthening the Jewish perspective of strengthening the Jewish identity through Israel, arts and culture in the identity through Israel, arts and culture in the framework of experience-centered and framework of experience-centered and interactive educational environment interactive educational environment
A wide “pool” of Russian- speaking educators A wide “pool” of Russian- speaking educators for youth/adult education and for cultural for youth/adult education and for cultural connectionconnection
Our GoalsOur Goals
Engage Russian speaking Jewish youth Engage Russian speaking Jewish youth and students through existing local and students through existing local partnershipspartnerships
Development of new models to reach out Development of new models to reach out
to currently unaffiliated Russian speaking to currently unaffiliated Russian speaking populationpopulation
Build the capacity of local Russian Build the capacity of local Russian speaking educators, youth and student speaking educators, youth and student leadersleaders
Jewish Agency’s Educational Jewish Agency’s Educational
ApproachApproach The main idea is to explore the basics of Jewish The main idea is to explore the basics of Jewish
identity and tradition in non-invasive, non-identity and tradition in non-invasive, non-religious way using: religious way using:
Arts and cultureArts and culture - literature, music and arts - literature, music and arts have a special place in ability to convey a have a special place in ability to convey a personal message to Russian speaking Jew. personal message to Russian speaking Jew. Popular cultural platforms, used in FSU, can Popular cultural platforms, used in FSU, can be transformed and re-filled with be transformed and re-filled with contemporary Jewish/Israeli content. contemporary Jewish/Israeli content.
Israel engagement as an entrance point Israel engagement as an entrance point and attraction/outreachand attraction/outreach
Jewish Agency’s Educational Jewish Agency’s Educational
ApproachApproach Working with local grass root Working with local grass root
organizationsorganizations – many unaffiliated young – many unaffiliated young adults form groups with a strong social adults form groups with a strong social common denominator, that seek a common denominator, that seek a connection to quality Jewish/Israeli connection to quality Jewish/Israeli content and a organized social gathering.content and a organized social gathering.
Israeli shaliach/madrih as an Israeli shaliach/madrih as an intercultural bridgeintercultural bridge – Israeli informal – Israeli informal educator with FSU Expertise, educator with FSU Expertise, understanding the Russian Jewish understanding the Russian Jewish mentality along American reality mentality along American reality
Target segmentsTarget segments
Young adults (age 23 – 35)Young adults (age 23 – 35)
Families with young childrenFamilies with young children
College students (age 18-22)College students (age 18-22)
School students (post bar/bat mitzvah age School students (post bar/bat mitzvah age 13 -17)13 -17)
Modules of Engagement- Across Modules of Engagement- Across North AmericaNorth America
Bi-annual “Mitbachon” educational retreatTarget Group:Target Group: Partners:Partners:
Young Professionals UJA Federation of NY
Federation of San Francisco and Bay area
San Francisco Israel Center
SJP of Boston
Genesis Philanthropy Group
Cojeco – Council of Jewish Émigrés
BJE of Los Angeles
Local grassroots organizations for RuJew young professionals
Your community ?
Modules of Engagement- Across Modules of Engagement- Across North AmericaNorth America
Leadership educational trip to Israel and UkraineTarget Group:Target Group: Partners:Partners:
Young Professionals UJA Federation of NY
Federation of San Francisco and Bay area
Cojeco – Council of Jewish Émigrés
Your community ?
Modules of Engagement- Across Modules of Engagement- Across North AmericaNorth America
Jewish Summer Camp “Havurah”
Target Group:Target Group: Partners:Partners:
Teenagers Genesis Philanthropy Group
The Foundation of Jewish Camps
JAFI
Young Judea
UJA Federation of NY
Federation of San Francisco and the Bay area
Federation of Toronto
Your community ?
Models of Engagement - Models of Engagement - San FranciscoSan Francisco
Young Adults •Bina Leadership Fellowship
COJECO
Students •The Israel School for Leadership Development
•MeHaLev (Volunteering in Israel)
•Everything is Illuminated
UJA Fed of NY, Local communal organizations
UJA Fed of NY, Hillels, Outreach
Teens TELEM
B’Yachad Summer Camp
UJA Fed of NY, JCCs, JCCA
JCC’s, JCH of Bensonhurst, Shorefront Y, JCCA and the Jewish Agency
General Russian Jewish Community
“Culture Shook” Website
Models of Engagement - San Models of Engagement - San FranciscoFrancisco
Target GroupTarget Group Programming Partners
Adults JCFI – Leadership instituteIsraeli speakers eventsIsraeli art & culture eventsJewish holidays (Shabbats, Community Passover)
SFJCF, JCC’s, Congregations, Private homes
Young adults Mishmash Leadership programEducational events planned by the young adult board
SFJCF
Young families My Jewish Discovery Beth Am Congregation