Prelinger_LostLandscapes_20120522

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Lost Landscapes Screening the Future Los Angeles, May 2012 1 Wednesday, May 23, 2012

description

"Lost Landscapes," delivered at Screening the Future 2012, University of Southern California, 22 May 2012. This talk includes three moving image sequences totalling 38 minutes, which unfortunately are not part of the Slideshare version. This talk asserts that archives and archivists are presently governed by anxiety, and proposes that we replace anxiety with celebration and performance.

Transcript of Prelinger_LostLandscapes_20120522

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Lost Landscapes

Screening the FutureLos Angeles, May 2012

1Wednesday, May 23, 2012

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This is something new. I've done Lost Landscapes programs for seven years, and I've been talking about archives for longer than that, but I haven't tried to combine two realms of expression. So, today an experiment...

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THE ACCELERANDO:

“THE GREATEST EFFLORESCENCEOF CIVILIZATION IN HISTORY,

A NEW RENAISSANCE.”

Kim Stanley Robinson, Blue Mars

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This is how the utopian-minded writer Kim Stanley Robinson defines the Accelerando. It’s a speeding-up of development in all realms: exploration, invention, science and philosophy. But it also comes with insecurity.

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"And yet still, with all the blossoming of human effortand confidence of the accelerando,

there was a sense of tension in the air, of danger....A stressed renaissance, then, living fast, on the edge,

a manic golden age: the Accelerando.And no one could say what would happen next."

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Robinson says: "And yet still, with all the blossoming of human effort and confidence of the accelerando, there was a sense of tension in the air, of danger....A stressed renaissance, then, living fast, on the edge, a manic golden age: the Accelerando. And no one could say what would happen next."

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AnxietyCelebrationPerformance

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We’re indeed living in an anxious age. And much of this is occasioned by the truly wonderful possibilities awakened by the turn toward digital. So it seems appropriate to start by talking about archival anxiety, and then I’m going to suggest new ways of thinking about our work that might put worry in its place.

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Much of what we do as archivists and as archives is motivated by anxiety.Some of this is our own. Some comes from the public or our parent organizations. It then speaks through us.

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Fears:amnesia, but also:remembrance (corporate, as well as personal and familial)We are on the fence about memory, in the same way that we "think a number of ways" about privacyWe also fear losing control over our personal records if someone else makes stories out of them.

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And in fact there's a huge discourse of loss around the modern archives. Or fear of loss. Loss is unspeakable.

LOSS MAKES THE FOUND MORE VALUABLE -- process plates are perfect accompaniment for this.

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[We should not cause media to be lost. But we should also recognize that loss is formative. Loss of records increases the value of records that still exist. And found records gain value because of those that are lost. If you watch news stories about archives, you'll see very few that promote the daily work of archivists doing the routine work they're supposed to be doing. Most of them are about new "discoveries," however authentic these discoveries may be. The common denominator of these stories is that they're about materials saved by accident.]

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MORAL PANIC

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And we’re in the midst of a moral panic about archives.

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from yesterday’s Wikipedia11Wednesday, May 23, 2012

Aided by the press, the public is conflating many ideas into a single source of anxiety.

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Bit rotFormat obsolescenceLoss of machines"I can't play my VCR tapes.""Don't films explode if you don't copy them to DVD?"Distrust of the cloudDot-com phobiaMy personal information!TMI (we heard a lot of this yesterday)

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This confuses the public. They’re waiting for us to give them clarity and reassurance.

Right now some archivists (and a lot more journalists) are promoting a kind of moral panic to focus attention and funds on digital longevity. Film archivists did this in the 1970s with the "Nitrate won't wait!" campaign.

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Ultimately, much collecting is driven by anxiety, but that is not our only motivation.

But could we find another attitude to take in place of anxiety?

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ANXIETY

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[film]

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As an alternative to anxiety, I proposeCELEBRATION. Now, celebration isn’t just rejoicing (see 4 and 1). And I’m not talking about the kind of celebratory attitude we see in, for instance, local history institutions, where negativity is banned. I’m talking about activities archives already enable under different names. To observe occasions. To make widely known, and display.

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We know about the functions institutional archives serve, and we’ve been shown some great examples of how archives will support future research and authorship. But I haven’t seen much about the relation between archives and the public. The public is our ultimate client. They, and those who sometimes act in their name, have life-and-death power over archives. They don’t appreciate us enough, but when they do, it’s for a reason. Celebration means looking to the public as well as to our legacy customers. It means deploying our collections in the service of both private and public memory.

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Amateur Cinema League, December 192618Wednesday, May 23, 2012

It might be useful to think about the reasons why people record, preserve and play back events. So let’s look at home movies. People shoot home movies of people, places and animals they love, and events they want to remember. While they may aspire to entertain as they remember, this is not about the business of entertaining.

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Individuals often record historical events as they witness them, too. There’s a line that stretches from the home movies of war-torn Europe that Peter Forgacs has gathered through Abraham Zapruder’s film to the videos that protesting students are shooting in Québec today. This ties in with the idea of celebration as display. I believe the future of archives has a lot to do with how well we merge media created by individuals with media funded by institutions.

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My thought is simple. Celebration means that we help the public engage in active recollection and remembrance, and that we accept that we are collecting for the public benefit, regardless of whom our immediate users may be. Are we doing this? I’m not always sure.

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Much of what we heard yesterday was prompted by abundance, which can really be terrifying. There's far too much to collect. How did we get here? One way of describing our trajectory, perhaps not the only way, might be this. Sometimes we carefully choose what to collect, but often we collect because we can. And now we're realizing there's too much, and we can't. And we address "can't" as a technical or economic issue, rather than a cultural or social issue. We are not doing a great job thinking about why we collect and what we should (and should not) collect.

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Active recollection. Active efforts to preserve and recall. We stand a better chance of being appreciated for this if we collect records with personal implications, as well as institutional ones.

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I'm going to suggest that users want us to recognize that archives are not ours, but theirs. Even if we're the custodians. Facebook recognized this. I hate to praise them, but in this case they deserve it. Their new Timeline, whatever you may think of it, acknowledges that our history isn't just what we say and do, what pictures we take and where we go, but also the timeline of what we watch, listen to, read and play. We are one with media. It's our shadow (or perhaps that's the other way around). We are less than complete apart from the media we consume.

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CELEBRATION

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[film]

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photo: Bryan Boyce26Wednesday, May 23, 2012

Finally I want to suggest that we think of our archival work as a kind of public performance, rather than a service or a utility. While we’re part of the infrastructure of history, we’re also more than that. The philosopher J.L. Austin said “To say something is to do something.” Let me invert that: “To do something is to say something.”

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To collect and engage in archival activity is to intervene in the flow of history. Even a passive archives that simply responds to queries and requests plays an interventionist role. And this is not a time to be quiet. This is a time to push out our holdings to the maximum degree we’re able. We need a historically conscious population. We need a more literate world with more authors. We need more media, even if we’re not capable of collecting and preserving it all.

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And even if you feel differently and prefer a quieter world to a noisier one, I would ask you to consider the following thought: an inaccessible archives, a dark archives cannot advocate for its own existence.

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We construct our identity through active expression. We cannot rely on third parties to do this on our behalf. Look at the explosion of user-generated media. We are pushing the bounds the gatekeepers have imposed.

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A quiet world is not in the interest of archives.

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PERFORMANCE

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[film]

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[email protected]@footage

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Let’s put celebration and performance ahead of anxiety. Thank you.