Power of Will

7/24/2019 Power of Will

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CHARACTER AND WILL

_Q. 3. What is the distinctive characteristic of man?_

_A._ The distinctive character of man is that he has a sense of resonsi!i"it# for his acts$ havin% ac&'ired the o(er of choosin% !et(een %ood and evi"$ (ith freedom to o!e# one motive rather than another.

Creat'res far !e"o( the h'man "eve" are irresonsi!"e) the# fee" no shame and s'ffer no remorse) the# are said to have no conscience.

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CLA+,E III

CHARACTER - /ANH--D

In 'ttin% this &'estion$ chi"dren ma# !e as0ed to s'%%estcharacteristics (hich distin%'ish man from anima"s. If %rad'a""# the#hit 'on c"othes and fire and seech the# (i"" do (e"".

_C"othes_ ma# !e defined as artificia" coverin% remova!"e at (i"")1artificia"2 meanin% made !# an artificer$ or man'fact'red$ as oosedto nat'ra" %ro(th$ "i0e f'r. 't the chan%es of coverin% amon% anima"ssho'"d not !e over"oo0ed4 mo'"tin% for instance$ rene(a" of s0innecessitated !# %ro(th$ rotective chan%e of co"o'r at s'mmer and(inter$ and so on.

The discover# of _ire_ is a thin% to !e emhasised$ !eca'se fami"iarit#(ith "'cifer matches is "ia!"e to en%ender contemt for this %reatre5historic discover#. 6eo"e sho'"d rea"ise that at one time therod'ction of f"ame _de novo_ (as e7treme"# diffic'"t4 the ordinar#method of "i%htin% fires !ein% to 0ee some one fire a"(a#s a"i%ht$ sothat !rands co'"d !e i%nited at it and th's it co'"d !e sread. The factthat "i%htin% other fires does not diminish or (ea0en the ori%ina"stoc0$ is note(orth#$ and is an ana"o%# (ith "ife (hich ma# !e t#ified!# oa0s and acorns8an# n'm!er of trees arisin% from a arent stoc0$ andsreadin% for inn'mera!"e %enerations. The ancient ceremon# of 0eein%f"ames a"i%ht on sacred a"tars (as do'!t"ess d'e to the diffic'"t# ofre5i%nition (hen ever# fire in a vi""a%e had accidenta""# !ecomee7tin%'ished. That the ancients va"'ed fire hi%h"#$ and fe"t stron%"#the diffic'"t# of %eneratin% it$ is sho(n !# the "e%end that the firstfire m'st have !een sto"en from heaven) and the riests ta'%ht$ as 's'a"in !ar!aro's times$ that the %ods (ere 9ea"o's and an%r# at man:sdiscoveries and the ro%ress of science.

_,eech_ and _"an%'a%e_ is a most vita" characteristic of manhood$ andis "ar%e"# resonsi!"e for the chasm !et(een him and other anima"s. The%est'res and noises of anima"s m'st not !e over"oo0ed$ ho(ever$ and the#



often seem to have m#sterio's modes of comm'nication of some 0ind. 'tthe# have nothin% a0in to _(ritin%_$ and this ortento's discover#ena!"es not mere"# comm'nication !et(een contemorar# "ivin% men$ !'t anacc'm'"ation of information and e7erience thro'%ho't the cent'ries) sothat a man is no "on%er deendent so"e"# on his o(n individ'a"e7erience$ !'t is a!"e to dra( 'on the records and (isdom of the ast.

-(in% to this o(er of recordin% and handin% on information$ a discover#once made !ecomes the ossession of the h'man race henceforth forever8'n"ess it re"ases into !ar!arism.

WILL

None of these characteristics$ ho(ever$ is emhasised in the c"a'se$!eca'se the# "ead too far afie"d if 'rs'ed. or o'r resent 'rose (ere%ard the sense of 1conscience$2 s'%%ested !# the revio's ans(er$ asthe most imortant and hi%hest characteristic of a""$8the sense ofresonsi!i"it#$ the o(er of se"f5determination$ the !'i"din% ' ofcharacter$ so that '"timate"# it !ecomes imossi!"e to !e act'ated !#'n(orth# motives. -'r actions are no( contro""ed not !# e7terna"

im'"ses on"#$ !'t "ar%e"# !# o'r o(n characters and (i""s. The man (hois the creat're of im'"se$ or the s"ave of his assions$ cannot !e saidto !e his o(n master$ or to !e rea""# free) he drifts hither and thitheraccordin% to the carice or the temtation of the moment$ he is'ntr'st(orth# and (itho't so"idit# or di%nit# of character. The free manis he (ho can contro" himse"f$ (ho does not o!e# ever# idea as it occ'rsto him$ !'t (ei%hs and determines for himse"f$ and is not at the merc#of e7terna" inf"'ences. This is the rea" meanin% of choice and free(i"". It does not mean that actions are caricio's and 'ndetermined) !'tthat the# are determined !# nothin% "ess than the tota"it# of thin%s.The# are not determined !# the e7terna" (or"d a"one$ so that the# can !eca"c'"ated and redicted from o'tside4 the# are determined !# se"f ande7terna" (or"d to%ether. A free man is the master of his motives$ and

se"ects that motive (hich he (i""s to o!e#.If he chooses (ron%"#$ he s'ffers) he is "ia!"e a"so to ma0e otherss'ffer$ and he fee"s remorse. In a hi%h %rade of e7istence no other'nishment is necessar#. Artificia" 'nishment has for its o!9ect therod'ction of artificia" remorse$ in creat'res too "o( as #et for the%en'ine fee"in%. Artificia" 'nishment can !e easi"# e7a%%erated andmisa"ied$ and sho'"d !e em"o#ed (ith e7treme ca'tion. It is a"(a#sam!itio's and often dan%ero's$ tho'%h sometimes 9'stifia!"e andnecessar#$ to attemt to ta0e the "ace of 6rovidence. Even !et(eenarents and chi"dren$ enforcement of another:s (i"" ma# !e overdone$ti"" the o(er of se"f5contro" and the instinct of d't# are imaired.

The sense of resonsi!i"it# inevita!"# %ro(s (ith o(er and 0no("ed%e$and is roortiona" thereto. # means of dr'%s a %ro(n man ma# enfee!"ehis (i"" ti"" he !ecomes in some sense irresonsi!"e for his actions)!'t he is not irresonsi!"e for his (i"f'" destr'ction of a h'manfac'"t#) and in so far as he is dan%ero's to others he m'st !e treatedaccordin%"#.

The str'%%"e in man:s nat're !et(een the !etter and the (orsee"ements$8sometimes so0en of as a str'%%"e !et(een d'a" ersona"ities$and other(ise deicted as a conf"ict !et(een the f"esh and thesirit$8is a nat'ra" conse&'ence of o'r do'!"e ancestr# ;so0en of inC"a'se <II.=$ o'r ascent from anima" fe""o(5creat'res$ and o'rre"ationshi (ith a hi%her order of !ein%. No man in his so!er sensesrea""# (i""s to do evi"4 he does it (ith some motive (hich he tries tothin0 9'stifies it) or e"se he does it a%ainst his rea" (i"" !eca'semastered !# somethin% "o(er. ,o 6"ato teaches in the _>or%ias_. And ,t.



6a'" sa#s the same thin%4

1The %ood (hich I (o'"d$ I do not) !'t the evi" (hich I (o'"d not$ thatI do.2

The conf"ict is often a eriod of torment and miser#. 1-$ (retched man

that I am (ho sha"" de"iver me from the !od# of this death?2

Whenever the !etter nat're revai"s in the str'%%"e$ there is a m#sticsense of stren%th and comfort 'niversa""# testified to !# h'manit#$ eventho'%h the victor# res'"ts in temora" "oss or ersec'tion) 1in a""these thin%s (e are more than con&'erors.2 And this fact corresonds(ith art of the ans(er to Q'estion @ !e"o(.

We can reco%nise that o'r evi" im'"ses are the nat'ra" remnant of!estia" ancestr#$ and need not !e d'e to dia!o"ica" romtin%s. Ananima"$ tho'%h erhas innocent from "ac0 of 0no("ed%e$ is !o'nd andens"aved !# its instincts) for instance$ the aarent"# inte""i%ent andsocia" !ee is driven !# racia" instincts into a rescri!ed co'rse of

action) a cat can no more refrain from tr#in% to catch a !ird than a manof hi%h nat're can a""o( himse"f to commit a crime.

The (ea0 man often a""o(s his !r'te nat're to %et the 'er hand andens"ave his hi%her se"f$ and he hates himse"f after(ards for thede%radation so ca'sed) !'t the stron% and free man ta0es contro"$ anddominates his anima" nat're.

1If m# !od# come from !r'tes$ tho: some(hat finer than their o(n$ I am heir$ and this m# 0in%dom. ,ha"" the ro#a" voice !e m'te? No$ !'t if the re!e" s'!9ect see0 to dra% me from the throne$ Ho"d the ,cetre$ H'man ,o'"$ and r'"e th# 6rovince of the !r'te.2

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I

D+TB AND ,ERICE

_Q. . What is the d't# of man?_

_A._ To assist his fe""o(s$ to deve"o his o(n hi%her se"f$ to strive to(ards %ood in ever# (a# oen to his o(ers$ and %enera""# to see0 to 0no( the "a(s of Nat're and to o!e# the (i"" of >od) in (hose service a"one can !e fo'nd that harmonio's e7ercise of the fac'"ties (hich is identica" (ith erfect freedom.

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CLA+,E I

The "a(s of nat're si%nif# the ascertained rocesses and consistencieso!serva!"e in a"" s'rro'ndin% thin%s) the# are a secia" and artia"$!'t acc'rate"# ascertaina!"e$ asect of (hat is ca""ed the (i"" of >od.



The# cannot !e !ro0en or rea""# diso!e#ed) !'t (e ma# set o'rse"ves infr'it"ess anta%onism to them$8as !# !'i"din% a !rid%e too (ea0 to stand$!# vario's 0inds of (ron% cond'ct$ eatin% 'nd'"# or (ron% 0ind of food$!# care"ess sanitation and ne%"ect of hea"th. 't a"" s'ch i%norance orne%"ect of the "a(s of nat're invo"ves disaster. # 0no(in% them$ andactin% (ith them$ (e sho( (isdom) and !# stead# ersistence in ri%ht

action (e attain the hi%hest deve"oment ossi!"e to 's at resent) (ea"so escae that drear# sense of dis"o#a" hoe"ess str'%%"e a%ainstcirc'mstances (hich is inconsistent (ith harmon# or freedom. ,o "on% asthe (i"" of an# creat're is anta%onistic to the rest of the 'niverse$ itis not f'""# deve"oed. There m'st !e a harmon# amon% a"" the arts of a(ho"e) !'t in the case of free !ein%s it is not a forced !'t a (i""in%harmon# that is aimed at) and a"" e7erience ta0es time

1-'r (i""s are o'rs$ (e 0no( not ho($ -'r (i""s are o'rs to ma0e them Thine.2

The hi%her a man can raise himse"f in the sca"e of e7istence8!#ed'cation$ ri%ht cond'ct$ and ersistent effort8the more he ma# !e a!"e

to he" his fe""o(s. To some are %iven ten ta"ents$ to some five$ and toanother one) !'t it is the d't# of a"" to 'se their ta"ents to the'ttermost$ so that the# ma# f'"fi" the intention of the hi%her 6o(er(hich !ro'%ht 's into e7istence and intr'sted 's (ith resonsi!"econtro". Events do not haen (itho't ade&'ate ca'se$ and in so far asa%ents$ ste(ards$ or tr'stees rest on their oars or mis'se theiroort'nities$ imrovements no( ossi!"e (i"" not !e accom"ished. Wem'st re%ard o'rse"ves as instr'ments and channe"s of the Divine action)even in a fe( thin%s (e m'st !e %ood and faithf'" servants$ and it iso'r rivi"e%e to he" no( in the conscio's evo"'tion and deve"oment ofa hi%her "ife on this "anet.

The race of man has far to trave" !efore it can !e re%arded as an

efficient or%an of the Divine 6'rose. The e7tremes of a!i"it# andcharacter and virt'e are (ide"# searated) and the occasiona" e"evationof a "eader$ here and there$ serves !'t to dis"a# the dar0ness in (hichthe ma9orit# of a race so ne("# evo"ved are sti"" imrisoned) cra("in%fee!"# to(ard the "i%ht$ in a state of on"# r'dimentar# conscio'sness)an7io's a!o't trivia"ities$ oosin% and hinderin% instead of he"in%each other$ cometin% rather than co5oeratin%$ fi%htin% and str'%%"in%and 0i""in% in the throes of racia" !irth. It is often diffic'"t torea"ise the ossi!"e erfectness of h'man "ife$ in the midst of so m'chdiffic'"t# and disco'ra%ement.

And m'ch of the diffic'"t# is 'nnecessar# and artificia". Deficienc# inthe means of s'!sistence$ or in modest comfort$ is not a reasona!"econdition of h'man "ife. The earth is read# to #ie"d "ent# for a""$ and(i"" (hen roer"# treated and 'nderstood) !'t never (i"" it soi" itschi"dren (ith !o'nties from a ne%"ected !reast. It m'st !e coa7ed andcoerced$ and then it (i"" resond "avish"#. We e7end "ent# of ener%#a"read#$ on"# (e misa"# it. If on"# o'r aim co'"d !e chan%ed$ and o'rener%# !e concentrated on c"ear and conscio's ressin% for(ard$ (ith adefinite mar0 in vie(8to(ards (hich a"" co'"d (or0 to%ether and a""to%ether co'"d attain$ instead of one at the e7ense of others81then(o'"d the earth 't forth her increase$ and >od$ even o'r o(n >od$ (o'"d%ive 's His !"essin%.2

;The 1d't#2 c"a'ses in the Ch'rch Catechism are (e"" (orth "earnin%.=

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>--DNE,, AND EA+TB AND >-D

_Q. . What is meant !# %ood and evi"?_

_A._ >ood is that (hich romotes deve"oment$ and is in harmon# (ith the (i"" of >od. It is a0in to hea"th and !ea't# and hainess.

Evi" is that (hich retards or fr'strates deve"oment$ and in9'res some art of the 'niverse. It is a0in to disease and '%"iness and miser#.

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CLA+,E

1Deve"oment2 means 'nfo"din% of "atent ossi!i"ities) as a !'d 'nfo"dsinto a f"o(er$ or as a chic0en deve"os from an e%%.

The idea contro""in% this ans(er is that %ro(th and deve"oment are inaccordance (ith the "a( of the 'niverse$ and that destr'ction and deca#are feat'res (hich are on"# %ood in so far as the# ma# !e on the (a# to

somethin% !etter) as "eaf5mo'"d assists the %ro(th of f"o(ers$ or asdiscords in their roer "ace cond'ce to$ or reare for$ harmon#. Inthe same (a# conditions and ractices (hich once (ere %ood !ecome inrocess of time corr't) #et o't of them m'st %ro( the !etter f't're.

1The o"d order chan%eth$ #ie"din% "ace to ne($ And >od f'"fi"s Himse"f in man# (a#s$ Lest one %ood c'stom sho'"d corr't the (or"d.2

The "a( of the +niverse$ and the (i"" of >od$ are here re%arded as insome sort s#non#mo's terms. It is imossi!"e roer"# to define s'ch aterm as 1>od$2 !'t it is ermissi!"e reverent"# to 'se the term for amode of re%ardin% the ,o'" of the +niverse as invested (ith (hat inh'man !ein%s (e ca"" ersona"it#$ conscio'sness$ and other forms ofinte""i%ence$ emotion$ and (i"". These attri!'tes$ 'ndo'!ted"# ossessed!# a art$ are not to !e denied to the (ho"e) ho(ever "itt"e (e ma# !ea!"e as #et to form a c"ear concetion of their "ar%er meanin%.

It is &'ite c"ear that the +niverse (as not made !# man) it m'st o(e itse7istence to some hi%her 6o(er of (hich man has !'t an infinitesima"0no("ed%e. ,ome rimar# concetion of s'ch a 6o(er has !eenindeendent"# formed !# ever# fraction of the h'man race$ and is (hat'nder vario's s#m!o"s has !een ca""ed >od.

It is sometimes asserted that >od does not ossess o(ers and fac'"tiesand attri!'tes (hich (e o'rse"ves ossess. 't that is reostero's4 fortho'%h (e ma# !e a!"e to form no concetion as to the artic'"ar formo'r o(ers (o'"d ta0e$ (hen ossessed !# a !ein% even moderate"# hi%herin the sca"e of e7istence than o'rse"ves) and a"tho'%h vast"# more m'st



!e attri!'ted to the Rea"it# denoted !# the term 1>od2 than (e can even!e%in to conceive of) #et s'ch a term$ if it is to have an# meanin% ata""$ m'st at "east inc"'de ever#thin% (e have so far !een a!"e todiscover as e7istent in the +niverse. It m'st$ in fact$ !e the mostcomrehensive term that can !e em"o#ed) tho'%h for ractica" 'rosesit ma# !e ermissi!"e to discriminate$ and e7c"'de from its connotation$

ortions s'ch as 1se"f$2 and 1the (or"d$2 and sometimes$ tho'%h (ith"ess e7c'se$ even an a!straction "i0e 1nat're2) considerin% thesesearate"# from the more 're"# ersona" asect to (hich attention isdirected !# o'r ordinar# 'se of the term >od. It is convenient todifferentiate the rinci"e of evi" a"so$ and to reserve it for searatest'd#.

,ometimes the tota"it# of e7istence is so0en of as the 1A!so"'te$2 andthe term >od is "imited to the concetion of a ein% of infinite>oodness and /erc#$ the '"timate Imersonation of Tr'th and Love andea't#) a ein% of (hose attri!'tes the hi%hest fac'"ties andercetions of man are !'t a dim shado( or ref"e7ion.

In man$ %oodness is the ath to(ard hi%her deve"oment$ and a radiant!ea't# is the cro(n and erfection of "ife) so the trinit# of Tr'th$>oodness$ and ea't#$ often referred to in "iterat're$ ma#$ (itho't'nd'e stretchin%$ !e considered as a"so e&'iva"ent to (hat isreresented !# the (ords$ the Wa#$ the Tr'th$ and the Life) the# arethree asects of (hat after a"" is one essentia" 'nit#. That (hich is%ood$ in the hi%hest sense$ cannot he" !ein% !oth tr'e and !ea'tif'".Neverthe"ess$ for man# ractica" 'roses$ these ideas m'st !ediscriminated) and the &'estion is occasiona""# forced 'on o'rattention (hether vita"it# or !ea't# can ossi!"# !e en"isted in theservice of evi") and if so$ (hether it is sti"" in itse"f %ood.

We have to "earn that most %ood thin%s can !e misa"ied$ and that

tho'%h the# do not in themse"ves cease to !e %ood$ their desecration isesecia""# dead"#. That the corr'tion of the !est a!ets the ca'se ofthe (orst$ is rover!ia") the rostit'tion of hi%h %ifts to !ase ends isthe saddest of sectac"es.

1Li"ies that fester sme"" far (orse than (eeds.2

-rator#$ the o(er of ers'asion$ can th's !e de!ased$ and the assionsof the m'"tit'de ma# !e incited !# the Divine fire of e"o&'ence.Rhetoric and sohistr# have !een on this %ro'nd condemned (hen the# (eremis'sed for the c'"tivation of the art of ers'asion aart from0no("ed%e and virt'e) !'t a"most ever# %ood %ift8ersona" affection$medica" science$ artistic %eni's8has ever# no( and then !een a!'sed) andthe hi%her and no!"er the fac'"t#$ the more sorro(f'" and dia!o"ica"m'st !e its rostit'tion.

It has !een an ancient '"e to consider (hether the rinci"e of%oodness is the s'reme entit# in the 'niverse8a rinci"e to (hich >odas (e"" as man is s'!9ect8or (hether it reresents on"# the ar!itrar#(i"" of the Creator. /an# ans(ers have !een %iven$ !'t the ans(er fromthe side of science is c"ear48

No e7istin% 'niverse can tend on the (ho"e to(ards contraction anddeca#) !eca'se that (o'"d foster annihi"ation$ and so an# inciientattemt (o'"d not have s'rvived) conse&'ent"# an act'a""# e7istin% andf"o(in% 'niverse m'st on the (ho"e cherish deve"oment$ e7ansion$%ro(th4 and so tend to(ards infinit# rather than to(ards ero. Thero!"em is therefore on"# a variant of the %enera" ro!"em of e7istence.>iven e7istence$ of a non5sta%nant 0ind$ and '"timate deve"oment m'st



!e its "a(. >ood and evi" can !e defined in terms of deve"oment anddeca# resective"#. This ma# !e re%arded as art of a reve"ation of thenat're of >od.

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I

/AN 6ART - THE +NIER,E

_Q. @. Ho( does man 0no( %ood from evi"?_

_A._ His o(n nat're$ (hen 'ncorr'ted !# %reed$ is s'fficient"# in harmon# (ith the rest of the 'niverse to ena!"e him to !e (e"" a(are in %enera" of (hat is a he" or

hindrance to the %'idin% ,irit$ of (hich he himse"f is a rea" and effective ortion.

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CLA+,E I

We are not somethin% searate from the +niverse$ !'t a art of it4 aart of it endo(ed (ith some o(er of contro"8o(er to %'ide o'rse"ves

and others and assist in the scheme of deve"oment8o(er a"so to %o(ron%$ to set o'rse"ves contrar# to the tendenc# of thin%s$ to de"a#ro%ress$ and !rea0 o'rse"ves in conf"ict (ith overo(erin% forces.

When not th's (ared or mis"ed$ (e fit into the %enera" scheme$ and$"i0e a"" other ortions of e7istence$ can f'"fi" o'r f'nction and ta0eo'r d'e share in the %enera" ro%ress. We are a art of the +niverse$and the +niverse is a art of >od. Even (e a"so$ therefore$ have aDivine Nat're and ma# tr'"# !e ca""ed sons and co5(or0ers (ith >od. Theconscio'sness of this constit'tes o'r hi%hest rivi"e%e$ and "i0e(iseo'r %ravest resonsi!i"it#. 6ercetion of this is da(nin% (ithincreasin% !ri%htness on the h'man race in the "i%ht of the doctrine ofevo"'tion. The rocess of evo"'tion has no end4 ro%ress is to(ard anadvancin% %oa". At one time

1... a"" tended to man0ind$ And$ man rod'ced$ a"" has its end th's far4 't in com"eted man !e%ins ane( A tendenc# to >od.2

We are essentia" and active a%ents in the terrestria" order of thin%s$ana"o%o's to the (hite cor'sc"es in the h'man !od#. The !od# ma# !ere%arded as a co"on# of ce""s$ some of (hich are "ivin% and movin% ontheir o(n acco'nt) in com"ete i%norance of the fee"in%s and ercetionsof the "ar%er (ho"e of (hich the# are microscoic 'nits$ to(ards (hosehea"th and comfort neverthe"ess the# 'nconscio's"# !'t ver# rea""#contri!'te) it is in fact !# their activit# that the hea"th of the !od#is maintained a%ainst adverse inf"'ences. ,o it is (ith the hea"th ofthe !od# o"itic$ to (hich o'r (ise activit# is necessar# and essentia")



(e are to !e a cororate ortion of the (ho"e$ effective servants of the%'idin% and contro""in% ,irit. 't in o'r case it is not mere"#'nconscio's service that is ca""ed for4 (e are rivi"e%ed not on"# to !eservants$ !'t friends) not on"# to (or0$ !'t to s#mathise) to %ive noton"# d'tif'" !'t affectionate service. This is re&'ired of the h'm!"est$and no more is re&'ired of the no!"est4

1He hath she(ed thee$ - man$ (hat is %ood) and (hat doth the Lordre&'ire of thee$ !'t to do 9'st"#$ and to "ove merc#$ and to (a"0 h'm!"#(ith th# >od?2

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II

THE NAT+RE - EIL

_Q. F. Ho( comes it that evi" e7ists?_

_A._ Evi" is not an a!so"'te thin%$ !'t has reference to a standard of attainment. The ossi!i"it# of evi" is the necessar# conse&'ence of a rise in the sca"e of mora" e7istence) 9'st as an or%anism (hose norma" temerat're is far a!ove 1a!so"'te ero2 is necessari"# "ia!"e to dama%in% and dead"# co"d. 't co"d is not in itse"f a ositive or created thin%.

* * * * *

CLA+,E II

The term 1evi"2 is re"ative4 dirt$ for instance$ is (e"" 0no(n to !eon"# matter o't of "ace) (eeds are "ants f"o'rishin% (here the# arenot (anted) there are no (eeds in !otan#$ there are (eeds in %ardenin%)even disease is on"# one or%anism %ro(in% at the e7ense of another)'%"iness is non5e7istent save to creat'res (ith a sense of !ea't#$ andis d'e to 'ns'ita!"e %ro'in%. Ana"#sed into its e"ements$ ever#artic"e of matter m'st !e a mirac"e of "a( and order$ and$ in thatsense$ of !ea't#.

Recent discoveries in conne7ion (ith the interna" str'ct're of an atom$(here!# the constit'ent artic"es are fo'nd to move in intricate andascertaina!"e or!its8"eadin% to a ne( science of atomicastronom#8emhasise this assertion to an e7tent !are"# credi!"e ten#ears a%o.

Even (hat can !e ca""ed fi"th8that is to sa# materia" (hich$ to thecas'a" o!server$ or (hen enco'ntered at 'ns'ita!"e times$ isdis%'stin%8ma# to an investi%ator$ or 'nder other circ'mstances$ !e ofthe hi%hest interest) and ma# even aro'se a sense of admiration$ !#reason of manifest s'!servience to f'nction.



/an# socia" evi"s are d'e to h'man fo""# and st'idit#$ and (i"" cease(hen the race has risen to a standard a"read# attained !# individ'a"s.

E7cessive h'n%er and starvation are manifest"# evi"s of a ne%ativecharacter4 the# are mere"# a deficienc# of s'"#4 the# have no !'siness

to e7ist in a civi"ised and or%anised comm'nit#. amine and esti"encecan !e chec0ed !# a"ications of science.

6ain is an a(f'" rea"it#$ (hen hi%h"# deve"oed or%anisms are s'!9ectedto (o'nds and oison and disease. ,ome 0inds of ain have !een (ic0ed"#inf"icted !# h'man !ein%s on each other in the ast$ and other 0inds ma#!e removed or miti%ated !# the ro%ress of discover# in the f't're.6h#sio"o%ica""# the nerve rocesses invo"ved are (e"" (orth# of st'd#and contro". 6remat're avoidance of ain (o'"d have !een dan%ero's tothe race$ and not rea""# he"f'" to the individ'a"4 !'t %reat advancesin this direction are no( foreshado(ed. A"read# s'r%ica" oerations can!e cond'cted ain"ess"#) and a time is foreshado(ed (hen$ thro'%hh#nosis$ e7cessive and 'se"ess tort're can !e sh't off from

conscio'sness$ !# inte""i%ence and (i"") some(hat as the random "ea0a%eof an e"ectric s'"# can !e chec0ed. A"" this (i"" come in d'e time4

1The !est is #et to !e$ The "ast of "ife for (hich the first (as made4 -'r times are in His hand Who saith a (ho"e I "anned$ Bo'th sho(s !'t ha"f4 tr'st >od$ see a""$ nor !e afraid.2

The contrast !et(een %ood and evi" can !e (e"" i""'strated !# thecontrast !et(een heat and co"d. Co"d is on"# the a!sence of heat$ and ismade at once ossi!"e and necessar# !# the e7istence of de%rees of heat.The fact that (e re%ard e7cessive co"d as an evi" is on"# !eca'se o'r

or%anisation demands a certain temerat're for "ife) there is nothin%evi" a!o't co"d in itse"f4 it is on"# evi" in its re"ation to or%anismss'fficient"# hi%h to !e dama%ed !# it. The rea" _fact_ is their norma""#hi%h temerat're$ and their de"icac# of resonse to stim'"i. Thesethin%s are %ood) and the on"# evi" is a defect or deficienc# of these%ood thin%s.

Ever# rise invo"ves the ossi!i"it# of fa"". Ever# advance seems toentai" a corresondin% ena"t#.

The o(er of assimi"atin% food "eaves the or%anism oen to the an%s ofh'n%er$ that is$ of ins'fficient n'triment$8manifest"# on"# the a!senceof a %ood.

In a (or"d devoid of "ife there is no death) in a (or"d (itho'tconscio's !ein%s there is no sin. In a (or"d (itho't affection there(o'"d !e no %rief) and to a "ar%er vision m'ch of o'r %rief ma# !eneed"ess48

1/# son$ the (or"d is dar0 (ith %riefs and %raves$ ,o dar0 that men cr# o't a%ainst the Heavens. Who 0no(s !'t that the dar0ness is in man?2

A mechanica" 'niverse mi%ht !e erfect"# %ood. Ever# atom of mattererfect"# o!e#s the forces actin% 'on it$ and there is no error or(ic0edness or fa'"t or re!e""ion in "ife"ess nat're. Evi" on"# !e%ins(hen e7istence ta0es a hi%her t'rn. There is not even destr'ction ordeath in the inor%anic (or"d8on"# transformation. The hi%her ossi!i"it#ca""ed "ife entai"s the corre"ative evi"s ca""ed death and disease. The



ossi!i"it# of 0een sensation$ (hich ermits "eas're$ a"so invo"vescaacit# for the corresondin% ena"t# ca""ed ain4 !'t the ain is ino'rse"ves$ and is the res'"t of o'r sensitiveness com!ined (ithimerfection.

The sti"" hi%her attri!'te of conscio's strivin% after ho"iness$ (hich

m'st !e the rero%ative of free a%ents caa!"e of virt'e or 'rosed%ood$ and mar0s so enormo's a rise in the sca"e of creation$8invo"vesthe ossi!i"it# that !ein%s so endo(ed ma# fa"" from their hi%h "eve"$and$ !# definite"# a"#in% themse"ves to harm instead of %ood$ ma#a!'se their hi%h o(er and s'ffer the ena"t# ca""ed sin) !'t the evi"in a"" cases is a (ared or distorted %ood$ and has reference to thehi%her !ein%s (hich are no( in e7istence.

1There sha"" never !e one "ost %ood (hat (as sha"" "ive as !efore) The evi" is n'""$ is no'%ht$ is si"ence im"#in% so'nd) What (as %ood sha"" _!e_ %ood$ (ith$ for evi"$ so m'ch %ood more) -n the earth the !ro0en arcs) in the heaven a erfect ro'nd.2

,ome f'rther idea of the necessit# for evi" can !e conve#ed as fo""o(s48

Contrast is an inevita!"e attri!'te of rea"it#. ,ic0ness is the ne%ativeand oosite of hea"th4 (itho't sic0ness (e sho'"d not !e a(are (hathea"th (as. There is no sic0ness in inor%anic nat're) #et$ even there$contrast is the essence of e7istence. Ever#thin% that _is_ m'st !es'rro'nded !# re%ions (here it is not. There is no st'id infinit#$ ora!sence of !o'ndaries$ a!o't e7istin% thin%s$8ho(ever infinite theirtota"it# ma# !e$8no a!sence of "imitation$ either of erfection or ofan#thin% e"se. E7istence invo"ves "imitation. A tree that is _here_ ise7c"'ded from !ein% ever#(here e"se. >oodness (o'"d have no meanin% if!adness (ere imossi!"e or non5e7istent.

1No i"" no %ood s'ch co'nter5terms$ m# son$ Are !order5races$ ho"din%$ each its o(n # end"ess (ar.2

We are not machines or a'tomata$ !'t free and conscio's and activea%ents$ and so m'st contend (ith evi" as (e"" as re9oice in %ood.Conf"ict and diffic'"t# are essentia" for o'r trainin% and deve"oment4even for o'r e7istence at this %rade. With their aid (e have !ecome (hat(e are) (itho't them (e sho'"d ve%etate and de%enerate) (hereas the (i""of the +niverse is that (e arise and (a"0.

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III

THE /EANIN> - ,IN

_Q. G. What is sin?_

_A._ ,in is the de"i!erate and (i"f'" act of a free a%ent (ho sees the !etter and chooses the (orse$ and there!# acts in9'rio's"# to himse"f and others. The root sin is se"fishness$ (here!# need"ess tro'!"e and ain are inf"icted on others) (hen f'""# deve"oed it invo"ves mora" s'icide.



* * * * *

CLA+,E III

The essence of sin is error a%ainst "i%ht and 0no("ed%e$ and a%ainst o'ro(n hi%her nat're. ice is error a%ainst nat'ra" "a(. Crime is errora%ainst societ#. ,in a%ainst o'r o(n hi%her nat're ma# !e tr'"# said to!e a%ainst >od$ !eca'se it is a%ainst that 'rose or destin# (hich !#Divine arran%ement is oen to 's$ if on"# (e (i"" 'rs'e and rea"ise it.

,in is a disease4 the (ho"e of e7istence is so !o'nd to%ether thatdisease in one art means ain thro'%ho't) the innocent ma# s'ffer (iththe %'i"t#$ and s'fferin% ma# e7tend to the Hi%hest. The hea"in%inf"'ences of for%iveness$ fe"t !# the !ro0en and the contrite heart$

achieve sirit'a" reform tho'%h the# remove no ena"t#. Ever# edd# ofcond'ct$ for %ood or i""$ m'st have its definite conse&'ence.

We have hi%h a'thorit# for the statement that hard circ'mstances anddisa!i"ities$ not of o'r o(n ma0in%$ are mercif'""# ta0en into acco'nt)(hi"e rivi"e%es and advanta%es (ei%h heavi"# in the sca"e a%ainst 's$if (e rove 'n(orth#4

1If #e (ere !"ind #e (o'"d have no sin) !'t no( #e sa# We see$ therefore #o'r sin remaineth.2

A man:s or (oman:s nat're ma# !e so (ea0ened and (ared !# misera!"es'rro'ndin%s$ that its stren%th is ins'fficient to coe (ith its

environment. 6it#$ and a (ish to he"$ are the fee"in%s (hich s'ch astate of thin%s sho'"d aro'se$ to%ether (ith an active determination toimrove or remove the conditions (hich "ead to s'ch an 'nto(ard res'"t./ost h'man fai"'res are the res'"t of !ad socia" arran%ements$ and the#constit'te an indictment a%ainst h'man inertness and se"fishness. It isa terri!"e resonsi!i"it# to t'rn a h'man so'" o't of terrestria" "ife(orse than (hen it entered that hase of e7istence. In so far as itaccom"ishes that$ h'manit# is erformin% the f'nction of a devi".Deterioration of others is 's'a""# achieved 'nder the inf"'ence of someof the rotean forms of socia" %reed and se"fishness.

Another reason (h# se"fishness is so0en of as secia""# dead"#$ andeven s'icida"$ deends 'on certain re%ions of scientific in&'ir# not#et incororated into orthodo7 science and therefore sti"" to !ere%arded as sec'"ative) it ma# !e o't"ined as fo""o(s48

-'r resent fami"iar methods of comm'nicatin% (ith each other are s'chas seech$ (ritin%$ and other conventiona" codes of si%ns more or "essdeve"oed. It aears ossi!"e that a %erm or n'c"e's of another$aarent"# immediate or direct"# s#chica"$ method of comm'nication ma#a"so e7ist) (hich has nothin% to do (ith o'r 0no(n !odi"# or%ans$a"tho'%h its imressions are arehended or interreted !# the receiveras if the# (ere d'e to c'stomar# modes or forms of sensation. Whetherthat !e so or not$ it is certain that !odi"# nei%h!o'rhood and !"oodre"ationshi confer oort'nities for ma0in% friends (hich sho'"d !e'ti"ised to the 'tmost$ and that friendshi and affection are the mostimortant thin%s in "ife.

The interco'rse (ith$ and active assistance of$ others en"ar%es o'r o(n



nat're) and hereafter$ (hen (e have "ost o'r !odi"# or%ans$ it isro!a!"e that (e sha"" !e a!"e to comm'nicate on"# (ith those (ith (hom(e are connected !# "in0s of s#math# and affection.

A erson (ho c'ts himse"f off from a"" h'man interco'rse and "ives amiser"# se"f5centred "ife$ (i"" '"timate"#$ therefore$ find himse"f

a"one in the 'niverse) and$ 'n"ess ta0en it# on and he"ed in a siritof se"f5sacrifice$ ma# as (e"" !e o't of e7istence a"to%ether. ;A !oo0ca""ed _Ceci"ia de Noe"_ emhasises this tr'th 'nder the %'ise of astor#.= That is (h# deve"oed se"fishness is so0en of as mora" s'icide4it is one of those evi" thin%s (hich tr'"# assa'"t and h'rt the so'". Itis a disinte%ratin% and ree""in% a%enc#. Love is the "in0in% and'nitin% force in the sirit'a" 'niverse$ ena!"in% it to cohere into a'nit#$ in ana"o%# (ith attractive forces in the materia" cosmos.

It has !een necessar# to d(e"" on the sin and ain and sorro( in the(or"d$ !'t the amo'nt of %ood m'st !e emhatica""# reco%nised too.

-'r hi%hest asirations$ and "on%in%s for somethin% !etter$ are a si%n

that !etter thin%s e7ist. It is not %iven to the creat're to e7ceed theCreator in ima%ination or in %oodness) and the !est and hi%hest (e canima%ine sha"" !e more than f'"fi""ed !# rea"it#8in d'e time48

1A"" (e have (i""ed or hoed or dreamed of %ood$ sha"" e7ist4 Not its sem!"ance$ !'t itse"f) ... When eternit# affirms the concetion of an ho'r.2

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I< DEEL-6/ENT - LIE

_Q. . Are there !ein%s "o(er in the sca"e of e7istence than man?_

_A._ Bes$ m'"tit'des. In ever# art of the earth (here "ife is ossi!"e$ there (e find it deve"oed. Life e7ists in ever# variet# of anima"$ in earth and air and sea$ and in ever# secies of "ant.

* * * * *

CLA+,E I<

-ne of the facts of nat're (hich (e m'st (e"d into o'r concetion of thescheme of the 'niverse$ is the stren'o's effort made !# a"" "ive thin%sto ersist in m'"tifario's (a#s$8sreadin% o't into &'ite 'n"i0e"#re%ions$ in the str'%%"e for e7istence$ and esta!"ishin% themse"ves(herever "ife is ossi!"e. The fish s"o("# deve"oin% into a "andanima"$ the reti"e !e%innin% to raise itse"f in the air and '"timate"#!ecomin% a !ird$ the mamma" ret'rnin% 'nder stress of circ'mstances tothe (ater$ as a sea" or (ha"e$ or !eta0in% itse"f to the air in search



of food$ in the form of a !at$8a"" these are instances of a 'niversa"tendenc# thro'%ho't animate nat're.

,ometimes this determined effort at ersistence !reeds forms that aearto 's '%"# and de"eterio's. or the str'%%"e res'"ts not on"# in!eneficent or%anisms$ !'t a"so in arasites and ests and !"i%hts$ and

ma# !e he"d to acco'nt for the n'mero's cases of the interference of oneform of "ife (ith another4 one form 'ti"isin% another for its o(n%ro(th$ and sometimes destro#in% that other in the rocess. It acco'ntsa"so for the rava%es of disease$ (hich for the most art is an o'tcomeof the esta!"ishment of a forei%n and a"ien %ro(th in a "ivin% !od# ofhi%her %rade$8a %ro(th (hose vita" secretions are oisono's to itstemorar# host. -n the other hand$ the theor# of man'rin%$ the'rification of rivers$ the treatment of se(a%e$ the 'se of osonins andof ser'm5in9ections$8a"" i""'strate the ministration of one form of "ifeto another) the# e7hi!it the contri!'tion of !eneficent or%anisms$8thatis$ of forms of "ife (hich romote hi%her deve"oment and cond'ce to(e""5!ein%.

/an# of the micro!es and !acteria and "o( forms of ce"" "ife are!eneficent in this (a#) and it is o'r f'nction$8as o'rse"ves one of theforms of "ife$8no( conscio's"# to intervene and ta0e contro" of thesevita" rocesses. # investi%ation and st'd# (e can %rad'a""# 'nderstandthe condition and "ife5histor# of each or%anism$ and then can ta0e s'chmeas'res as (i"" enco'ra%e the !eneficent forms (hether "ant or anima"$and destro# or e"iminate those (hich from the h'man oint of vie( aredead"# and destr'ctive$8attac0in% them at their (ea0est and mostv'"nera!"e sta%e. Wide"# re%arded or interreted$ this f'nction coversan immense ran%e of ossi!"e activit#8from ever# 0ind of scientifica%ric'"t're and the e7tiratin% of troica" diseases$ to the reformationof s"'m d(e""in%s and the enco'ra%ement of h#sica" trainin% and schoo"h#%iene. As art of o'r (or0 in re%'"atin% this "anet and 'ti"isin% its

ossi!i"ities to the 'tmost for hi%her 'roses$ the re%'"ation of vita"conditions is ro!a!"# o'r most ressin%$ and a"so at resent o'r mostne%"ected$ cororate d't#. ,t'idit# and a mista0en arsimon# are amon%the serio's o!stac"es (ith (hich the ro%ressive ortions of h'manit#have to contend.

Another asect of the 'niversa" str'%%"e for se"f5manifestation andcororea" rea"isation$ (hich "a#s so "ar%e a art in a"" activit# andis esecia""# mar0ed in the domain of "ife$ is i""'strated on a hi%her"eve" !# that overo(erin% instinct or im'"se to(ards rod'ction andse"f5rea"isation$ (hich is characteristic of %eni's. It ma# !e said thatthro'%ho't nat're$ from the "o(est to the hi%hest$ a tendenc# tose"f5rea"isation$ and a manifestation of 9o# in e7istence$ areconsic'o's.

It is tho'%ht that somethin% a0in to this tendenc# is e7hi!ited in are%ion !e#ond and a!ove (hat is ordinari"# conceived of as 1Nat're.2 Therocess of evo"'tion can !e re%arded as the %rad'a" 'nfo"din% of theDivine Tho'%ht$ or _Lo%os_$ thro'%ho't the 'niverse$ !# the action of,irit 'on matter. Achievement seems as if irradiated !# a certainHainess4 and th's a oet "i0e ro(nin% is "ed to sea0 of the Divineein% as rene(in% his ancient creative rat're in the rocesses ofnat're489o#in% in the s'n!eams !as0in% 'on sand$ sharin% the "eas'resof the (i"d "ife in the creat'res of the (oods$

1Where d(e""s en9o#ment there is He)2

and so to con9ect're that



1>od tastes an infinite 9o# In infinite (a#s8one ever"astin% !"iss rom (hom a"" !ein% emanates$ a"" o(er 6roceeds) in (hom is "ife for evermore.2

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<

C-,/IC INTELLI>ENCE

_Q. J. Are there an# !ein%s hi%her in the sca"e of e7istence than man?_

_A._ /an is the hi%hest of the d(e""ers on the "anet earth$

!'t the earth is on"# one of man# "anets (armed !# the s'n$ and the s'n is on"# one of a m#riad of simi"ar s'ns$ (hich are so far off that (e !are"# see them$ and %ro' them indiscriminate"# as 1stars.2 We ma# reasona!"# con9ect're that in some of the inn'mera!"e (or"ds circ"in% ro'nd those distant s'ns there m'st !e !ein%s far hi%her in the sca"e of e7istence than o'rse"ves) indeed$ (e have no 0no("ed%e (hich ena!"es 's to assert the a!sence of inte""i%ence an#(here.

* * * * *

CLA+,E <

The e7istence of hi%her !ein%s and of a Hi%hest ein% is a f'ndamenta"e"ement in ever# re"i%io's creed. There is no scientific reason forima%inin% it ossi!"e that man is the hi%hest inte""i%ente7istence8there is no reason to s'ose that (e d(e""ers on this "anet0no( more a!o't the 'niverse than an# other e7istin% creat're. ,'ch anidea$ strict"# sea0in%$ is a!s'rd. ,cience has investi%ated o'rancestr# and sho(n that (e are the rod'ct of "anetar# rocesses. Wema# !e$ and s're"# m'st !e$ somethin% more$ !'t this (e c"ear"# are8adeve"oment of "ife on this "anet earth. ,cience has a"so revea"ed to's an inn'mera!"e host of other (or"ds$ and has re"e%ated the earth toits no( reco%nised s'!ordinate "ace as one of a co'nt"ess m'"tit'de of(or"ds.

Consider a sherica" re%ion !o'nded !# the distance of the farthermoststars visi!"e in the stron%est te"escoe$ or sa# (ith a radi'scorresondin% to a ara""a7 of one5tho'sandth of a second of arc$ sothat the time ta0en !# "i%ht to trave" ri%ht across it is @JJJ#ears48Lord Ke"vin$ treatin% of s'ch a ortion of +niverse$ sa#s4

1There ma# a"so !e a "ar%e amo'nt of matter in man# stars o'tside theshere of 3JM@O 0i"ometres radi's$ !'t ho(ever m'ch matter there ma#!e o'tside it$ it seems to !e made hi%h"# ro!a!"e$ !# PP 5$ thatthe tota" &'antit# of matter (ithin it is %reater than JJ mi""iontimes$ and "ess than JJJ mi""ion times$ the s'n:s mass2 ;_6hi"osohica"/a%aine_$ A'%'st J=.



It does not fo""o( that a"" this matter is distri!'ted in masses "i0eo'r s'n (ith its attendant "anets) !'t$ on the avera%e$ that is as"i0e"# an arran%ement as another$ and it corresonds (ith (hat (e 0no(.

,o$ %iven$ on this h#othesis$ the e7istence of some tho'sand mi""ion

so"ar s#stems or fami"ies of (or"ds$ (ithin o'r 0en$ and 0no(in% (hat (edo a!o't the e7'!erant im'"se to(ards vita" deve"oment (herever it isossi!"e$ (e m'st conc"'de that those (or"ds contain "ife) and if so$ itis a%ainst a"" reasona!"e ro!a!i"it# that the on"# (or"d of (hich (ehaen to 0no( the detai"s contains the creat're hi%hest in the entiresca"e. It (o'"d !e 9'st as reasona!"e to ima%ine$ (hat (e haen to 0no(is fa"se$ that o'r artic'"ar s'n is the "ar%est$ and o'r artic'"ar"anet the !ri%htest of a""$ as it is to con9ect're that this (or"d isthe hi%hest and !est$ or the on"# one in e7istence.

The se"f5%"orif#in% instinct of the h'man mind has resented thisne%ative conc"'sion$ and for "on% c"'n% to the 6to"emaic idea that theearth (as no mere "anet amon% a cro(d of others$ !'t (as the centre of

the 'niverse) and that the s'n and a"" the stars (ere s'!sidiar# to it.A 6to"emaic idea c"in%s to some of 's sti""8not no( as re%ards the"anet$ !'t as re%ards man) and (e$ insi%nificant creat'res$ (ith senseson"# 9'st oen to the ortento's meanin% of the starr# s0#$ res'me8someof 's8to den# the e7istence of hi%her o(ers and hi%her 0no("ed%e thano'r o(n. We are acc'stomed to !e caref'" as to (hat (e assert) (e are"ia!"e to !e 'nscr''"o's as to (hat (e den#. It is ossi!"e to findeo"e (ho$ 0no(in% nothin% or ne7t to nothin% of the +niverse$ arereared to "imit e7istence to that of (hich the# have had e7erience$and to meas're the cosmos in terms of their o(n 'nderstandin%. Theirconfidence in themse"ves$ their sh't minds and se"f5satisfied hearts$are thin%s to marve" at. The fact is that no %"immer of a concetion ofthe rea" ma%nit'de and com"e7it# of e7istence can ever have i""'minated

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<I

I//ANENCE

_Q. . What ca'sed and (hat maintains e7istence?_

_A._ -f o'r o(n 0no("ed%e (e are 'na!"e to rea"ise the meanin% of ori%ination or of maintenance) a"" that (e o'rse"ves can accom"ish in the h#sica" (or"d is to move thin%s into desired ositions$ and "eave them to act on each other. Neverthe"ess o'r effective movements are a"" insired !# tho'%ht$ and so (e conceive that there m'st !e some Inte""i%ence immanent in a"" the rocesses of nat're$ for the# are not random or 'rose"ess$ !'t or%anised and !ea'tif'".

* * * * *



CLA+,E <I

-RI>IN

We cannot conceive the ori%in of an# f'ndamenta" e7istence. We can

descri!e the !e%innin% of an# artic'"ar o!9ect in its resent shae$!'t its s'!stance a"(a#s e7isted in some other shae revio's"#) andnothin% rea""# either srin%s into !ein% or ceases to e7ist. A c"o'd orde( !ecomes visi!"e$ and then evaorates$ seemin% to srin% into !ein%and then vanish a(a#) !'t as (ater vao'r it had a ast histor# and (i""have a f't're$ !oth aarent"# (itho't "imit. In o'r o(n case$ and inthe case of an# "ive thin%$ the histor# is 'n0no(n to 's) !'t '"timateori%in or a!so"'te !e%innin%$ save of individ'a" co""ocations$ is'nthin0a!"e.

The tr'th that science teaches$ on the one hand$ is that ever#thin% is aeret'a" f"'7$

SUV XY VXY Z [Y \]X$ῥ ϰ ὐ

that nothin% is ermanent and fi7ed and 'nchan%ea!"e4

1The hi""s are shado(s$ and the# f"o( rom form to form$ and nothin% stands) The# me"t "i0e mists$ the so"id "ands$ Li0e c"o'ds the# shae themse"ves and %o.2

-n the other hand$ (e "earn that$ in its '"timate essence and rea"it#$ever#thin% is ersistent and eterna") that it is the form a"one thatchan%es$ (hi"e the s'!stance end'res. No end and no !e%innin%8acontin'a" Eterna" No(8this is the scientific interretation of I A/.

There are those (ho thin0 that in the "ast resort the '"timate rea"it#(i"" !e fo'nd to !e of the nat're of ,irit$ Conscio'sness$ and /ind. Itma# !e so8it ro!a!"# is so8!'t that is a teachin% of 6hi"osoh#$ not atresent of ,cience.

The teachin% of re"i%ion ma# !e s'mmarised th's4

1A"" that e7ists$ e7ists on"# !# the comm'nication of >od:s infinite!ein%. A"" that has inte""i%ence$ has it on"# !# derivation from Hissoverei%n reason) and a"" that acts$ acts on"# from the im'"se of Hiss'reme activit#. It is He (ho does a"" in a"") it is He (ho$ at eachinstant of o'r "ife$ is the !eatin% of o'r heart$ the movement of o'r"im!s$ the "i%ht of o'r e#es$ the inte""i%ence of o'r sirit$ the so'"of o'r so'".28_^ne"on._

/AINTENANCE

,o a"so (ith re%ard to maintenance.

The m'"tifario's rocesses aro'nd 's8the s'ccession of the seasons$ thef"o( of sa in trees$ the circ'"ation of o'r o(n !"ood$ the di%estion ofo'r food8a"" these thin%s are !e#ond o'r o(er$ and are not contrived ormana%ed !# o'r conscio's a%enc#8not even the occ'rrences in o'r o(n!odies. 't !# means of s'ch 'nconscio's rocesses o'r m'sc'"ar andnervo's s#stems are s'"ied (ith n'triment$ and (e th's !ecome masterof a certain amo'nt of ener%#.

The ener%# of o'r m'sc"es$ or of some of them$ is (ithin o'r contro"$



and (e can there!# direct other h#sica" ener%ies into desired channe"s)!'t (e cannot in the s"i%htest de%ree a"ter the amo'nt of that ener%#.We 'ti"ise terrestria" ener%#$ !# directin% and contro""in% itstransformations and transferences$ (ithin the "imits of o'r 0no("ed%e)!'t (e do it a"(a#s !# movin% materia" o!9ects$ and in no other (a#. orinstance$ (e cannot direct"# or conscio's"# %enerate an e"ectric

c'rrent$ or ma%netism$ or "i%ht$ or "ife) for a"" these thin%s (e deend'on artia""# e7"ored roerties of matter$ (hich (e can arran%e in acertain (a# so as to achieve a desired end.

A m'"tit'de of com"e7 rocesses are constant"# occ'rrin% in o'r !odies(itho't an# intervention of conscio'sness) and tho'%h (e ma# ma0e ast'd# of the f'nctions of the severa" or%ans$ and %rad'a""# "earnsomethin% a!o't them$ it is a st'd# as of somethin% o'tside o'rse"ves)the d'e erformance of !odi"# f'nction is indeendent of o'r vo"ition.We can interfere (ith and dama%e o'r or%ans$ and (ith s0i"" (e can soarran%e dama%ed arts that the se"f5hea"in% rocess sha"" have time andoort'nit# to act) (e can a"so introd'ce !eneficent a%encies andstim'"atin% dr'%s) !'t o'r o(er of direct action is ractica""# "imited

to m'sc'"ar and menta" activit#.

_Di%ression on R'dimentar# 6h#sio"o%#_

It is (e"" for chi"dren to have some concetion of the com"e7 rocessesconstant"# occ'rrin% in their o(n or%anisms.

The fact that the heart is a contin'o's"# actin% 'm$ 'r%in% the !"ooda"on% arteries to the tiss'es$8to "aces (here it ic0s ' n'triment$ to"aces (here the cr'de"# enriched !"ood is o7idised$ to "aces (here thee"a!orated materia" is deosited so as to re"enish (aste and effect%ro(th8a"" this sho'"d !e 0no(n) and the artia" ana"o%# (ith the sa oftrees$ risin% in the tr'n0 to !e e"a!orated in the "eaves !# means of

s'nshine and air$ and then descendin% read# to !e deosited as "i&'id(ood$ can !e ointed o't.

The f'nction of the "'n%s$ (herein the !"ood disersed thro'%ho't ason%# te7t're is e7osed in immense s'rface to the air$ (itho't "oss or"ea0a%e other than (hat roer"# transires thro'%h the mem!ranes$ andthe conse&'ent advanta%e of dee !reathin% and of fresh c"ean air$8a""this has a ractica" as (e"" as a theoretica" interest.

The "'n%s are more 'nder vo"'ntar# contro" than the heart$ !'t the (a#e7ercise increases the circ'"ation$ and %enera""# !"o(s the fires of the!od#$ is a"so of ractica" interest.

,ome idea of the rocesses of di%estion can !e %iven$ esecia""# thef'nction of the stomach and the intestines) the "iver ma# !e toodiffic'"t$ !'t the sa"ivar# %"ands are fair"# sim"e$ and so are the0idne#s and the s0in. The (a# the m'sc"es act as an efficient mechanica"en%ine$ deendin% on the cons'mtion of f'e" and the conservation ofener%#$ can !e s'erficia""# e7"ained$ (ith some idea of thestim'"atin% nervo's s#stem and contro""in% !rain ce""s. The sensor#nerves and secia"ised nerve5endin%s demand secific treatment.

These and other h#sio"o%ica" detai"s ma# seem o't of "ace$ !'t the#are strict"# aroriate) for the essence of Immanence is that nothin%is common or 'nc"ean$ 'nti" a!'sed4 and the no!"er the fac'"t#$ thefo'"er is the de%radation ca'sed !# its a!'se. A sense of theresonsi!i"it# invo"ved in the ossession or "ease of a"" this intricatemass of mechanism$ intr'sted to o'r care$ and the (ish to 0ee it in%ood order8(itho't %ivin% 'nnecessar# tro'!"e to others to set it ri%ht$



and (itho't !"ashemin% the /a0er !# a"#in% it to !ad and i%no!"eends8(i"" arise a"most imerceti!"#$ (hen the !od# is even !e%'n to !e'nderstood. /an# fa'"ts ori%inate in i%norance and (ant of tho'%ht.

/IND AND /ATTER

Amon% the materia" o!9ects (e move are the arts of o'r o(n !odies)indeed$ it is thro'%h m'sc'"ar intervention or a%enc# that (e act on!odies in %enera". We 0no( of no other method. Even (hen (e _sea0_ (eare on"# movin% certain face and throat and chest m'sc"es$ so as to%enerate condensations and rarefactions in the air) (hich$ trave""in% !#d#namica" roerties$ e7cite corresondin% vi!rations or movements inthe ear dr'm of o'r a'ditor)8vi!rations not in themse"ves inte""i%i!"e$!'t demandin% interretation from the reciient. ,o a"so it is (ith thetraces of in0 "eft on aer !# o'r m'sc'"ar action (hen (e (rite. -n"#to a ercetive e#e$ and informed and 0indred mind$ have the# an#meanin%.

It is ro!a!"e that even (hen (e thin0$ some secia" atomic motion %oes

on in the !rain ce""s$ tho'%h this is an e7am"e of _'nconscio's_movement$ of (hich there are man# e7am"es in !odi"# f'nction) !'tdirect"# (e !e%in to attend to menta" rocesses (e "eave the h#sica"re%ion as 'nderstood !# 's$ and enter a more dee"# m#sterio's s#chica"re%ion. +n0no(n as this is for 'roses of ana"#sis$ from the oint ofvie( of e7erience it is more immediate"# fami"iar than an# other) sinceit is thro'%h the activit# of mind that ever# other 0ind of e7istence isnecessari"# inferred. Tho'%ht is o'r mechanism or instr'ment of0no("ed%e8thro'%h it (e 0no( ever#thin%8!'t tho'%ht is not (hat (edirect"# 0no(. 6rimari"# (e thin0 of _thin%s_$ not of tho'%ht itse"f. ,oa"so si%ht is o'r instr'ment of seein%8thro'%h "i%ht (e see8!'t it isnot "i%ht that (e erceive$ rather it is the o!9ects (hich send it incertain atterns to o'r e#es.

Whereas (e can act on the e7terna" (or"d on"# thro'%h o'r m'sc"es) ino'rse"ves (e are a(are of thin%s !e"on%in% to a tota""# differentcate%or#$ (ith (hich m'sc"e and movement and ener%# aear to havenothin% to do$8s'ch thin%s as tho'%ht$ 'rose$ desire$ h'mo'r$affection$ conscio'sness$ (i"". These menta" fac'"ties seem intimate"#associated (ith$ and are dis"a#ed !#$ o'r !odi"# mechanism) !'t inthemse"ves the# !e"on% to a different order of !ein%$8an order (hichem"o#s and dominates the materia"$ (hi"e immersed or immanent in it.Ever# 'rosed movement is receded and insired !# tho'%ht.

,'ch reasoned contro"$ !# ind(e""in% mind$ ma# !e 'ndetecta!"e andinconceiva!"e to a "o( order of inte""i%ence$ !ein% tota""# mas0ed !#the materia" %arment) and the 'rose 'nder"#in% o'r activit# ma# haveto !e inferred$ !# s'ch inte""i%ence$ (ith as %reat diffic'"t# as (efee" in detectin% ind(e""in% 6'rose amid the sontaneo's oerations ofNat're.

Neverthe"ess$ (henever o'r movements are not contro""ed !# tho'%ht andinte""i%ent 'rose$ !'t are "eft to chance and random im'"ses$ "i0ethe actions of a man (hose reason has !een 'nseated$ nothin% !'t errorand conf'sion res'"ts)8&'ite a different state of thin%s from an#thin%(e o!serve in the order"# and !ea'tif'" roced're of nat're.

It is sometimes said that the oerations of nat're are sontaneo's) andthat is e7act"# (hat the# are. That is the meanin% of immanence.1,ontaneo's$2 'sed in this sense$ does not mean random and 'rose"essand 'ndetermined4 it means act'ated and contro""ed from (ithin$ !#somethin% ind(e""in% and a"" ervadin% and not a!sent an#(here. The



inte""i%ence (hich %'ides thin%s is not somethin% e7terna" to thescheme$ c"'msi"# interferin% (ith it !# m'sc'"ar action$ as (e areconstrained to do (hen (e interfere at a"") !'t is somethin% (ithin andinseara!"e from it$ as h'man tho'%ht is (ithin and inseara!"e from theaction of o'r !rains.

In some artia""# simi"ar (a# (e conceive that the m'"tifario'srocesses in nat're$ (ith neither the ori%in nor maintenance of (hichhave (e had an#thin% to do$ m'st !e %'ided and contro""ed !# someTho'%ht and 6'rose$ immanent in ever#thin%$ !'t revea"ed on"# to those(ith s'fficient"# a(a0ened ercetions. /an# are !"ind to the meanin%8tothe fact even that there is a meanin%8in nat're) 9'st as an anima" is's'a""# !"ind to a ict're$ and a"(a#s to a oem) !'t to the hi%hermem!ers of o'r race the Inte""i%ence and 6'rose$ 'nder"#in% the (ho"em#ster# of e7istence$ e"a!oratin% the detai"s of evo"'tion8and'"timate"# tendin% to e"'cidate the fre&'ent discords$ the stran%eh'mo'rs$ and '"in% contradictions of "ife8are 0een"# fe"t. To themthe "avish !ea't# of (i"d Nat're8of "andscae$ of s'nset$ of mo'ntain$and of sea8are reve"ations of an ind(e""in% 6resence$ re9oicin% in its

o(n ma9estic order.

SUV `b .ῶ

1Earth:s crammed (ith Heaven And ever# common !'sh afire (ith >od.2

The idea that the (or"d as (e 0no( it arose !# chance and fort'ito'sconco'rse of atoms is one that no science rea""# s'stains$ tho'%h s'chan idea is the s'erficia" o'tcome of an inciient reco%nition of the'niformit# of nat're8a se&'e" to the ercetion that there is nocaricio's or sasmodic interference (ith the co'rse of events$ and nochan%es of 'rose o!serva!"e therein$ s'ch as (e are acc'stomed to in

(or0s of h'man in%en'it# and s0i"". We are acc'stomed to associate1(i""2 (ith the de%enerate form of it ca""ed carice$ and to considerthat 1'rose2 m'st !e accomanied !# chan%es of 'rose) so that astead#$ 'niform$ ersistent co'rse of action is '"in% to 's$ and(ears the s'erficia" asect of mechanism. An omniresent$ 'niform$immanent 6'rose$ r'nnin% thro'%h the (ho"e of e7istence (itho't !rea0of contin'it# or chan%e of aim$ is !e#ond o'r e7erience) and$ "i0eever# other 'niformit#$ is diffic'"t to detect or rea"ise. As aninstance of this diffic'"t#$ I need on"# cite the "on%5de"a#ed discover#of an a""5em!racin% medi'm5"i0e the terrestria" atmoshere. Aninte""i%ent dee5sea creat're (o'"d find it most diffic'"t to !ecomea(are of the e7istence of (ater. ,imi"ar"# h'manit# has e7isted a""a"on% in a ervadin% and interenetratin% ether$ of (hich to this da#men have for the most art no co%nisance) a"tho'%h it is ro!a!"# thef'ndamenta" s'!strat'm of the (ho"e materia" (or"d$ 'nder"#in% ever#0ind of activit#$ and constit'tin% the ver# atoms of (hich their o(n!odies are comosed.

Loo0in% at the tr'ths of %eometr#$ the "a(s of nat're$ and the !ea't#and or%anisation of the visi!"e (or"d$ it is as imossi!"e rationa""# tos'ose that the# arose !# chance$ or !# mere contentio's 9ost"in%$ asit is to s'ose that a (or0 of "iterat're or a iece of m'sic (ascomosed in that (a#.

The rocess of evo"'tion aears to 's se"f5s'stained and se"f5%'ided$!eca'se the %'idance is 'niform and constant.

In nat're$ heredit# and s'rviva" (i"" e7"ain the ersistence of afavo'ra!"e variation (hen once ori%inated$ !'t the ori%in of variations



is sti"" m#sterio's$ and the f'"" meanin% of heredit# is not #et'nrave""ed.

The str'%%"e for e7istence has !een one of the means (here!# anima" "ifehas !een deve"oed and erfected) !'t no( that it has !ecome conscio'sand 'rosef'"$ in h'manit#$ the aarent"# !"ind str'%%"e is s'sended

at the hi%her "eve"$ and the (ea0 and s'fferin% are attended to andhe"ed8not e7terminated. There m'st a"(a#s !e disci"inar# effort4 !'tit can !e effort for somethin% !etter than !are s'!sistence) it cancond'ce to evo"'tion of character$ and deve"oment of so'". /erestr'%%"e and s'rviva" is an inferior instr'ment of ro%ress$ and it can!e s'erseded (herever it has done its necessar# re"iminar# (or0. TheDivine 'rose is f'"fi""ed in man# (a#s) and far more can !e e7ectedof se"f5conscio's evo"'tion than of the "on% s"o( rocess (hich hasrendered it ossi!"e.

The 0ind of se"ection act'a""# or !est 0no(n to 's is that (hich has!een directed !# h'man !ein%s) and inasm'ch as the hi%hest h'man !ein%sare themse"ves conscio's of he" and %'idance$ it is to !e ass'med that

s'ch he" and %'idance has !een in constant activit# a"" a"on%$oeratin% on$ or rather in$ the refractor# materia"s$ so as s"o("# todeve"o in them the o(er of manifestin% not on"# "ife and !ea't#$ !'ta"so conscio'sness$ sirit'a" ercetion$ and free (i"".

555555555555555555555555555555555555555555555555555555555555555555555555

<II

,-+L AND ,6IRIT

_Q. . What is to !e said of man:s hi%her fac'"ties?_

_A._ The fac'"ties and achievements of the hi%hest amon% man0ind8in Art$ in ,cience$ in 6hi"osoh#$ and in Re"i%ion8are not e7"ica!"e as an o'tcome of a str'%%"e for e7istence. ,omethin% more than mere "ife is ossessed !# 's8somethin% reresented !# the (ords 1mind2 and 1so'"2 and 1sirit.2 -n one side (e are mem!ers of the anima" 0in%dom) on another (e are associates in a "oftier t#e of e7istence$ and are "in0ed (ith the Divine.

* * * * *

CLA+,E <II

The hi%hest of those (ho have (a"0ed the earth revea" to 's (hat (e$too$ ma# some da# !e4 the# "in0 's (ith the Divine$ and teach 's that$ho(ever athetica""# defaced !# o'r infirmities and distorted !# o'rimerfections$ (e ma# #et ref"ect the ima%e of >od.

_6art of the fo""o(in% e7"anation is !ased 'on a st'd# of certainfacts not #et f'""# incororated into orthodo7 science$ nor f'""#reco%nised !# hi"osoh#4 it m'st therefore !e re%arded as



sec'"ation._

This idea$ (hich ermeates "iterat're8that man has a sirit'a" as (e""as a materia" ori%in8emhasises from another oint of vie( the doctrineof the a"". or the 'ti"isation of a materia" !od#$ of anima" ancestr#$e7oses the individ'a" to m'ch tria" and temtation$ and ma0es him a(are

of a contest !et(een the f"esh and the sirit$ or !et(een a "o(er and ahi%her se"f$ (hich constit'tes the e"ement of tr'th in the other(isemista0en doctrine of 1ori%ina"$2 or inherited$ or im'ted sin. icario'ssin is a "e%a" fiction4 so is vicario's 'nishment) vicario's s'fferin%is a rea"it#. The mother of a ne:er5do5(e"" 0no(s it4 it is 'nder%one !#the chi"dren of vicio's arents) the hi%hest so'"s have fe"t it on!eha"f of the race of man) !'t it is not artificia" or im'teds'fferin%$ it is %en'ine and rea") and e7erience sho(s that it can havea redeemin% virt'e.

The do'!"e nat're of man$8the inherited anima" tendencies$ and theinsired sirit'a" asirations$ if the# can !oth !e f'""# admitted$reconci"e man# diffic'"ties. -'r !od# is an individ'a" co""ocation of

ce""s$ (hich !e%an to form and %ro( to%ether at a certain date$ and (i""resent"# !e disersed) !'t the constr'ctin% and dominatin% rea"it#$ca""ed o'r 1so'"$2 did not then !e%in to e7ist) nor (i"" it cease (ith!odi"# deca#. Interaction (ith the materia" (or"d then !e%an$ and (i""then cease$ !'t (e o'rse"ves in essence are ersistent and immorta".Even o'r ersona"it# and individ'a"it# ma# !e ersistent$ if o'rcharacter !e s'fficient"# deve"oed to ossess a rea"it# of its o(n. Ino'r resent state$ tr'"#$ the memor# of o'r ast is imerfect ornon5e7istent) !'t (hen (e (a0en and sha0e off the tenement of matter$o'r memor# and conscio'sness ma# en"ar%e too$ as (e re9oin the "ar%erse"f of (hich on"# a art is no( manifested in morta" f"esh.

The ancient doctrine of a revio's state of e7istence$ of (hich (e are

no( entranced into for%etf'"ness$ is inc'"cated in the fami"iar "ines8 1-'r !irth is !'t a s"ee and a for%ettin%) The ,o'" that rises (ith 's$ o'r "ife:s star$ Hath had e"se(here its settin%$ And cometh from afar4 Not in entire for%etf'"ness$ And not in 'tter na0edness$ 't trai"in% c"o'ds of %"or# do (e come rom >od$ (ho is o'r home$2

the idea !ein% that the for%etf'"ness is not com"ete$ esecia""# d'rin%infanc#) nor need it !e com"ete in moments of insiration. /#ers:doctrine of the s'!"imina" se"f is an e7anded and modified form of thisidea$ and is to a "ar%e e7tent aarent"# 9'stified !# a certain ran%eof s#cho"o%ica" in&'ir#4 tho'%h /#ers "a#s stress$ not on memor# of aast$ !'t on a resent occasiona" intercomm'nication !et(een the artand the (ho"e.

The 6"atonic doctrine of reminiscence e7hi!its one variet# of the ideaof re5e7istence$ tho'%h in a necessari"# inacc'rate and some(hatfancif'" form8as tho'%h infants (ere a sta%e hi%her in the sca"e than%ro(n men. ,'ch an idea (o'"d invo"ve the o"d mista0en ost'"ate ofinitia" erfection$ (hich (as made "on% a%o concernin% the race4 (hereasthe tr'th (as innocenc#$ not erfection. 't the idea that nothin% "essthan the (ho"e of a ersona"it# m'st !e incarnated8even in the !od# ofan infant8"eads to inn'mera!"e diffic'"ties)8it does not even escae'nans(era!"e &'estions a!o't trivia"ities s'ch as the moment of arriva")and it is resonsi!"e for m'ch !io"o%ica" sceticism concernin% the



e7istence of an# so'" at a"". Whereas$ on the stren%th of the e7eriencethat a"" rocesses in nat're are rea""# %rad'a"$ the idea of %rad'a"incarnation8increasin% as the !rain and !od# %ro($ !'t never attainin%an# aroach to com"eteness even in the %reatest of men8sets one a!oveinn'mera!"e ett# diffic'"ties$ and to me seems an oenin% in thedirection of the tr'th. -n this vie($ the ortion of "ar%er se"f

incarnated in an infant or a fee!"e5minded erson is !'t sma""4 innorma" cases$ more aears as the !od# is fitted to receive it. In somecases m'ch aears$ th's constit'tin% a %reat man) (hi"e in others$a%ain$ a "in0 of occasiona" comm'nication is "eft oen !et(een the artand the (ho"e8rod'cin% (hat (e ca"" 1%eni's.2 ,econd chi"dishness isthe %rad'a" a!andonment of the materia" vehic"e$ as it %ets (orn o't ordama%ed. 't$ d'rin% the eisode of this "ife$ man is never a com"etese"f$ his roots are in another order of !ein%$ he is movin% a!o't in(or"ds not rea"ised$ he is as if (a"0in% in a vain shado( anddis&'ietin% himse"f in vain.

It ma# !e o!9ected that o'r resent e7istence is ver# far from !ein% adream or trance5"i0e condition$ that (e are ver# (ide a(a0e to the

1rea"ities2 of the (or"d$ and ver# 0een a!o't 1thin%s of imortance2)that an ana"o%# dra(n from the memories of h#notic atients andm'"ti"e ersona"ities$ and other atho"o%ica" cases$ is s're to !emis"eadin%. It ma# !e so$ the idea is admitted"# of the nat're ofsec'"ation) !'t the %reatest of oets "ends his co'ntenance to thenotion that henomena and aearances are not '"timate rea"ities$ thato'r resent "ife is not 'n"i0e the state of a s"ee5(a"0er8that (e s"etto enter it$ and m'st s"ee a%ain !efore (e (a0e8

1We are s'ch st'ff As dreams are made of$ and o'r "itt"e "ife Is ro'nded (ith a s"ee.2

As to the &'estion (hether (e ever a%ain "ive on earth$ it aears'n"i0e"# on this vie( that a %iven deve"oed individ'a" (i"" aeara%ain in 'nmodified form. If m# resent se"f is a fraction of a "ar%erse"f$ some other fraction of that "ar%er se"f ma# readi"# !e tho'%ht ofas aearin%$8to %ain ractica" e7erience in the (or"d of matter$ andto ret'rn (ith deve"oed character to the (ho"e (hence it sran%. Andthis oeration ma# !e reeated fre&'ent"#) !'t these h#othetica"fractiona" aearances can hard"# !e so0en of as reincarnations. Wem'st not do%matise$ ho(ever$ on the s'!9ect$ and the case of them'"tit'des at resent th(arted and ret'rned at infanc# ma# demandsearate treatment. It ma# !e that the a!ortive attemts at deve"omenton the art of individ'a"s are "i0e the (aves "ain% ' the sides of a!o'"der and !ein% s'ccessive"# f"'n% !ac0) (hi"e the %enera" advance ofthe race is t#ified !# the stead# risin% of the tide.

_,o'" and od#_

The hi"osohic doctrine of the 1se"f2 on this vie( is a diffic'"t one$and invo"ves m'ch st'd#. As here stated$ the form is s're to !e cr'deand imerfect. 6hi"osoh# resents an# shar distinction !et(een so'" and!od#$ !et(een ind(e""in% se"f and materia" vehic"e. It refers to treatthe se"f as a (ho"e$ an individ'a" 'nit) tho'%h it ma# admit the act'a"a%%"omeration of materia" artic"es to !e transient and temorar#. The(ord 1se"f2 can !e 'sed in a narro(er or in a !roader sense. It ma#si%nif# the act'a" contin'it# of ersona"it# and memor# (hereof (e areconscio's) or it ma# si%nif# a "ar%er and va%'er 'nder"#in% rea"it#$ of(hich the conscio's se"f is !'t a fraction. The narro(er sense is (ideeno'%h to inc"'de the (ho"e man$ !oth so'" and !od#$ as (e 0no( him) !'tthe hrase 1s'!"imina" se"f2 covers ideas e7tendin% h#othetica""#



!e#ond that.

The idea of Redemtion or Re%eneration$ in its hi%hest and mostChristian form$ is a"ica!"e to !oth so'" and !od#. The "ife of Christsho(s 's that the (ho"e man can !e re%enerated as he stands) that (ehave not to (ait for a f't're state$ that the Kin%dom of Heaven is in

o'r midst and ma# !e assimi"ated !# 's here and no(.

The term 1sa"vation2 sho'"d not !e "imited to the so'"$ !'t sho'"d a"#to the (ho"e man. What 0ind of transfi%'ration ma# !e ossi!"e$ _or ma#have !een ossi!"e_$ in the case of a erfect"# emanciated and%"orified !od#$ (e do not #et 0no(.

In a sti"" "ar%er sense these terms a"# to the (ho"e race of man) andfor the sa"vation of man0ind individ'a" "oss and s'fferin% have !een%"ad"# e7ended. Not the individ'a" a"one$ !'t the race a"so$ can !ead9'red to rea"ise some (orth# o!9ect for a"" its strivin%$ to oen itse#es to more %"orio's ossi!i"ities than it has #et erceived$ to

1... c"im! the /o'nt of "essin%$ (hence$ if tho' Loo0 hi%her$ then8erchance8tho' ma#est8!e#ond A h'ndred ever5risin% mo'ntain "ines$ And ast the ran%e of Ni%ht and ,hado(8see The hi%h5heaven da(n of more than morta" da# ,tri0e on the /o'nt of ision2

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<III

>RACE

_Q. 3. Is man he"ed in his str'%%"e '(ard?_

_A._ There is a 6o(er in the +niverse vast"# !e#ond o'r comrehension) and (e tr'st and !e"ieve that it is a >ood and Lovin% 6o(er$ a!"e and (i""in% to he" 's and a"" creat'res$ and to %'ide 's (ise"#$ (itho't detriment to o'r inciient freedom. This Lovin%50indness contin'a""# s'rro'nds 's) in it (e "ive and have o'r rea" !ein%) it is the mainsrin% of 9o# and "ove and !ea't#$ and (e ca"" it the >race of >od. It s'stains and enriches a"" (or"ds$ and ma# ta0e a m'"ti"icit# of forms$ !'t it (as secia""# manifested to d(e""ers on this "anet in the "ife of es's Christ$ thro'%h (hose sirit and "ivin% inf"'ence the race of man ma# hoe to rise to hei%hts at resent inaccessi!"e.

* * * * *

CLA+,E <III

The %'idance e7ercised !# the Divine ,irit$ !# (hich (e are com"ete"#s'rro'nded$ is not of the nat're of com'"sion) it is on"# a "eadin% and



he"in% inf"'ence$ (hich (e are a!"e to resist if (e choose.

The ro!"em of man'fact'rin% free creat'res (ith a (i"" of their o(n$ to!e "ed$ not forced$ into ri%ht action$ is a ro!"em of a differentnat're from an# of those that have ever aea"ed to h'man o(er and0no("ed%e. What (e are acc'stomed to ma0e is mechanism$ of vario's

0inds) and the essentia" diffic'"t# of the hi%her ro!"em is so o!sc'reto 's that some imatient and 'nima%inative ersons cr# o't a%ainst itss"o(ness$ and (onder that ever#thin% is not com'"sori"# made erfect atonce. 't (e can see that the 0ind of erfection th's easi"# attaina!"e(o'"d !e of an 'tter"# inferior 0ind.

It is to !e s'osed that incarnation$ or a conne7ion !et(eenconscio'sness and materia" mechanism$ is a'7i"iar# to the diffic'"trocess of evo"'tion of free !ein%s$ th's indicated) and it is ro!a!"ethat matter is th's an instr'ment of "oft# sirit'a" 'rose. ,omere"i%io's s#stems have fai"ed to erceive this$ and have dereciatedmatter and f"esh as intrinsica""# evi".

-ne imortant feat're of Christianit# is that it reco%nises as %ood theconne7ion !et(een sirit and matter$ and emhasises the imortance of!oth$ (hen roer"# re%arded. It is not m#stica" and sirit'a" a"one$nor is it materia" a"one) !'t it tends to 'nif# these t(o e7tremes$ andto "ace in d'e osition !oth so'" and !od#4 the materia" !ein% 'ti"isedto ma0e manifest the sirit'a"$ and !ein% dominated !# it.

The (ho"e idea of the Incarnation$ as (e"" as some of the mirac"es andthe sacraments$ are e7ressive of this (ide and comrehensive characterof the Christian re"i%ion.

It reco%nises the (onder and !ea't# of the anima" !od#$ destined to !ethe scene of e7traordinar# sirit'a" tri'mhs in the "on% co'rse of

time) and it teaches 1That none !'t >ods co'"d !'i"d this ho'se of o'rs$ ,o !ea'tif'"$ vast$ vario's$ so !e#ond A"" (or0 of man$ #et$ "i0e a"" (or0 of man$ A !ea't# (ith defect8ti"" That (hich 0no(s$ And is not 0no(n$ !'t fe"t thro: (hat (e fee" Within o'rse"ves is hi%hest$ sha"" descend -n this ha"f5deed$ and shae it at the "ast Accordin% to the Hi%hest in the Hi%hest.2

Christianit# is a "anetar# and h'man re"i%ion4 !ein% the reve"ation ofthose asects of >odhead (hich are most inte""i%i!"e and he"f'" to 'sin o'r resent sta%e of deve"oment. 't it is more than a reve"ation$it is a manifestation of some of the attri!'tes of >odhead in the formof h'manit#.

The statement that Christ and >od are one$ is not rea""# a statementconcernin% Christ$ !'t a statement concernin% (hat (e 'nderstand !# >od.It is 'se"ess$ and in the "itera" sense reostero's$ to e7"ain the0no(n in terms of the 'n0no(n4 the converse is the ri%ht method. 1Hethat hath seen me hath seen the ather.2 Ever# son of man is otentia""#a"so a son of >od$ !'t the 'nion (as deeest and com"etest in the>a"i"ean.

The ideas of incarnation and reve"ation are not confined to the domainof re"i%ion) the# are common to m'sic and "etters and science4 in a"" (ereco%nise 1a f"ash of the (i"" that can$2



1A"" thro'%h m# 0e#s that %ave their so'nds to a (ish of m# so'"$ A"" thro'%h m# so'" that raised$ as the (ish f"o(ed visi!"# forth.2

The sirit of eethoven is incarnate in his m'sic) and he that hathheard the ifth ,#mhon# hath heard eethoven.

The Incarnation of the Divine ,irit in man is the centra" feat're ofTerrestria" Histor#. It is thro'%h man$ and the hi%hest man$ that thereve"ation of (hat is meant !# >odhead m'st necessari"# come. The(or"d8even the common ever#da# (or"d8has acceted this$ and is a!"e toerceive its aroriateness and tr'th) and the traditiona" son% of thean%e"s$ at the eoch of the irth8

1>"or# to >od in the hi%hest) and on earth eace$ %ood(i"" amon% men$2

is sti"" heard in the "and. Whenever there is (ar at Christmas5time itis 'niversa""# fe"t to !e incon%r'o's. >ood(i"" amon% men is consic'o'sin cessation of rivate fe'ds$ in over"aden ost!a%s$ in fami"# re'nionsand Christmas hamers and a"" manner of home"# frivo"ities.

The Incarnation doctrine is the %"orification of h'man effort$ and thesanctification of chi"dhood and sim"icit# of "ife) !'t it is a it# tored'ce it to a do%ma. It is (e"" to "eave somethin% to int'itivearehension$ and to "et the "ife and death of Christ %rad'a""# teachtheir o(n e"o&'ent "esson (itho't remat're do%matic assistance.

rom that event (e date o'r histor#$ and the stron%est !e"iever inimmanent >odhead can admit that the "ife of es's (as an e7"icit andc"ear5voiced messa%e of "ove to this "anet from the ather of a"".Nat'ra""# o'r concetion of >odhead is sti"" on"# indistinct andartia"$ !'t$ so far as (e are as #et a!"e to %ras it$ (e m'st reach itthro'%h reco%nition of the e7tent and intricac# of the Cosmos$ and more

artic'"ar"# thro'%h the hi%hest t#e and "oftiest sirit'a" deve"omentof man himse"f.

The most essentia" e"ement in Christianit# is its concetion of a h'man>od) of a >od$ in the first "ace$ not aart from the +niverse$ noto'tside it and distinct from it$ !'t immanent in it) #et not immanenton"#$ !'t act'a""# incarnate$ incarnate in it and revea"ed in theIncarnation. The nat're of >od is dis"a#ed in art !# ever#thin%$ tothose (ho have e#es to see$ !'t is dis"a#ed most c"ear"# and f'""# !#the hi%hest t#e of e7istence$ the hi%hest e7erience to (hich therocess of evo"'tion has so far oened o'r senses.

1:Tis the s'!"ime of man$ -'r noontide ma9est#$ to 0no( o'rse"ves 6art and roortion of one (ondro's (ho"e.2

The H'manit# of >od$ the Divinit# of man$ is the essence of theChristian reve"ation. It (as tr'"# a manifestation of Imman'e".

The Christian idea of >od is not that of a !ein% o'tside the 'niverse$a!ove its str'%%"es and advances$ "oo0in% on and ta0in% no art in therocess$ _so"e"#_ e7a"ted$ !eneficent$ se"f5determined$ and com"ete. Itis a"so that of a >od (ho "oves$ (ho #earns$ (ho s'ffers$ (ho 0een"#"aments the re!e""io's and mis%'ided activit# of the free a%ents !ro'%htinto !ein% !# Himse"f as art of Himse"f$ (ho enters into the storm andconf"ict$ and is s'!9ect to conditions as the so'" of it a"".

This is the tr'th (hich has !een rever!eratin% do(n the a%es ever since)it has !een the hidden insiration of saint$ aost"e$ rohet$ mart#r$



and$ in ho(ever dim and va%'e a form$ has %iven hoe and conso"ation tothe 'n"ettered and overt#5stric0en mi""ions48A >od that co'"d'nderstand$ that co'"d s'ffer$ that co'"d s#mathise$ that had fe"t thee7tremit# of h'man an%'ish$ the a%on# of !ereavement$ had s'!mitted evento the !r'ta" hoe"ess tort're of the innocent$ and had !ecomeac&'ainted (ith the an%s of death8this has !een the chief conso"ation

of the Christian re"i%ion. This is the e7traordinar# concetion of>odhead to (hich (e have th's far risen. 1This is /# !e"oved ,on.2

1Eno'%h that he heard it once) (e sha"" hear it !# and !#.2 TheChristian >od is revea"ed as the incarnate ,irit of h'manit#) or ratherthe incarnate sirit of h'manit# is reco%nised as a rea" intrinsic artof >od. 1The Kin%dom of Heaven is (ithin #o'.2

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<I

IN,6IRATI-N

_Q. . Ho( ma# (e !ecome informed concernin% thin%s too hi%h for o'r o(n 0no("ed%e?_

_A._ We sho'"d strive to "earn from the %reat teachers$ the rohets and oets and saints of the h'man race$ and sho'"d see0 to 0no( and to interret their insired (ritin%s.

* * * * *

CLA+,E <I

6eo"e at a "o( sta%e of deve"oment are "ia!"e to thin0 that the# canarrive at tr'th !# their 'naided 9'd%ment and insi%ht$ and that the#need not concern themse"ves (ith the tho'%hts and e7eriences of theast. +nconscio's of an# insiration themse"ves$ the# dec"ine to !e"ievein the ossi!i"it# of s'ch a thin%$ and re%ard it as a fancif'" notionof 'nractica" and dream# eo"e.

>reat men$ on the other hand$ are the fin%erosts and "odestars ofh'manit#) it is (ith their aid that (e steer o'r co'rse$ if (e are (ise$and the records of their tho'%ht and insiration are of the 'tmost va"'eto 's.

This is the meanin% of "iterat're in %enera"$ and of that mass ofancient re"i%io's "iterat're in artic'"ar$ on (hich h'ndreds ofscho"ars have !esto(ed their !est ener%ies4 no( trans"ated$ !o'ndto%ether$ and handed do(n to 's as the Canon of ,crit're$ of (hich someortions are the most insired (ritin%s #et achieved !# h'manit#. It isimossi!"e for 's to i%nore the conc'rrent mass of h'man testimon#therein recorded$ the s'!stantia" and %enera" tr'th of (hich has !eenvo'ched for !# the rohets and oets and seers of a"" time.Accordin%"#$ if (e are to form (orth# !e"iefs re%ardin% the hi%hestconcetions in the +niverse$ (e m'st avai" o'rse"ves of a"" this



testimon#) discriminatin% and estimatin% its re"ative va"'e in the "i%htof o'r o(n 9'd%ment and e7erience$ st'd#in% s'ch (or0s and criticism asare accessi!"e to 's$ as0in% for the %'idance of the Divine ,irit$ andsee0in% (ith modest and caref'" atience to arehend somethin% in thedirection of the tr'th.

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<

A CREED

_Q. . What$ then$ do #o' reverent"# !e"ieve can !e ded'ced from a st'd# of the records and traditions of the ast in the "i%ht of the resent?_

_A._ I !e"ieve in one Infinite and Eterna" ein%$ a %'idin% and "ovin% ather$ in (hom a"" thin%s consist.

I !e"ieve that the Divine Nat're is secia""# revea"ed to man thro'%h es's Christ o'r Lord$ (ho "ived and ta'%ht and s'ffered in 6a"estine JJ #ears a%o$ and has since !een (orshied !# the Christian Ch'rch as the immorta" ,on of >od$ the ,avio'r of the (or"d.

I !e"ieve that the Ho"# ,irit is ever read# to he" 's a"on% the Wa# to(ards >oodness and Tr'th) that ra#er is a means of comm'nion !et(een man and >od) and that it is o'r rivi"e%e thro'%h faithf'" service to enter into the Life

Eterna"$ the Comm'nion of ,aints$ and the 6eace of >od.

* * * * *

CLA+,E <

N-TE, -N THE CREED

The three ara%rahs corresond to the three asects or 6ersonificationsof Deit# (hich have most imressed man0ind$8 The Creatin% and,'stainin%. The ,#mathisin% and ,'fferin%. The Re%eneratin% and,anctif#in%. The first of the three c"a'ses tries to indicate !rief"#the cosmic$ as (e"" as the more h'man"# inte""i%i!"e$ attri!'tes ofDeit#) and to s'%%est an idea of creation aroriate to the doctrine ofDivine Immanence$ as oosed to the anthroomorhic notion ofman'fact're. The idea of evo"'tion !# %'idin% and contro""in% 6'rose iss'%%ested$ as (e"" as the vita" concetion of ather"# Love.

* * * * *

In the second ara%rah$ Time and 6"ace are e7"icit"# mentioned inorder to emhasise the historica" and h'man asect of the Christianmanifestation of >odhead. This asect is essentia" and eas# toareciate$ tho'%h its idea"isation and f'"" interretation arediffic'"t. The ste$ from the !are historic facts to the idea"isation of



the o'rth >ose"$ has !een the (or0 of the Ch'rch$ in the !est sense ofthat (ord$ aided !# the doctrines of the Lo%os and of Immanence$e"a!orated !# 6hi"osoh#. It a"" han%s to%ether$ (hen roer"# %rased$and constit'tes a "'mino's concetion) !'t the "i%ht th's shed 'on thenat're of Deit# m'st not !"ind o'r e#es to the sim"e h'man facts from(hich it ori%ina""# emanated. The c"ear and 'ndo'!ted fact is that the

fo'nder of the Christian re"i%ion "ived on this earth a !"ame"ess "ife$ta'%ht and he"ed the oor (ho heard him %"ad"#$ %athered to himse"f a!od# of disci"es (ith (hom he "eft a messa%e to man0ind$ and (as 't todeath as a crimina" !"ashemer$ at the insti%ation of mista0en riestsin the defence of their o(n -rder and rivi"e%es.

This monstro's (ron% is re%arded !# some as havin% 'nconscio's"#com"eted the sa"vation of the race) !eca'se of the cons'mmation ofsacrifice$ and !eca'se of the s'fferin% of the innocent$ (hich itinvo"ved. The e(ish sacrificia" s#stem$ and the riest"# ceremon# ofthe scae%oat$ seem to "ead ' to that idea) (hich (as e"a!orated !# ,t.6a'" (ith immense %eni's$ and ta'%ht !# ,. A'%'stine.

-thers attach more savin% efficac# to the "ife$ the e7am"e$ and theteachin%s$ as recorded in the >ose"s) and a"" a%ree that the# areimortant.

't in fact the (ho"e is imortant4 and at the foot of the Cross therehas !een a erennia" e7erience of re"ief and renovation. ,in !ein% thesense of imerfection$ dis'nion$ "ac0 of harmon#$ the str'%%"e amon% themem!ers that ,t. 6a'" for a"" time e7ressed)8there is 's'a""#associated (ith it a sense of imotence$ a reco%nition of theimossi!i"it# of achievin% eace and 'nit# in one:s o(n erson$ afee"in% that aid m'st !e forthcomin% from a hi%her so'rce. It is thisfee"in% (hich ena!"es the sectac"e of an# no!"e se"f5sacrificin% h'manaction to have an e"evatin% effect$ it is this (hich %roes after the

ossi!i"ities of the hi%hest in h'man nat're$ it is a fee"in% (hich for"ar%e tracts of this "anet has fo'nd its hi%hest stim'"'s andcom"etest satisfaction in the "ife and death of Christ.

The (i""in%ness of s'ch a ein% to share o'r nat're$ to "ive the "ife ofa easant$ and to face the horri!"e certaint# of e7ec'tion !# tort're$in order ersona""# to he" those (hom he (as "eased to ca"" his!rethren$ is a race5asset (hich$ ho(ever mas0ed and over"aid (ithforei%n %ro(ths$ #et %"eams thro'%h ever# coverin% and s'ff'ses thedetai"s of common "ife (ith fra%rance.

This consic'o's"# has !een a redeemin%$ or rather a re%eneratin%$a%enc#)8for !# fi""in% the so'" (ith "ove and adoration andfe""o(5fee"in% for the Hi%hest$ the o"d cravin%s have often !een a"mosth#notica""# rendered distastef'" and ree""ent$ the !onda%e of sin has!een "oosened from man# a sirit$ the "o(er entan%"ed se"f has !eenhe"ed from the s"o'%h of desond and raised to the shores of a "ar%erhoe$ (hence it can %rad'a""# attain to harmon# and eace.

The invitation to the tro'!"ed so'"81Come$ and find rest28has reference$not to re"ief from sin a"one$ !'t to a"" rest"essness and "ac0 of tr'st.The Atonement removes the fee"in% of dis"ocation) it ind'ces a tran&'i"sense of sec'rit# and harmon#$8an ass'rance of 'nion (ith the Divine(i"".

Ever# form of Christianit# aims at sa"vation for the race and for eachindivid'a"$ !oth so'" and !od#) !'t different versions differ as to themeans most efficient to this end. arieties of Christianit# can !e%ro'ed 'nder the s#m!o"ic names$ 6a'"$ ames$ 6eter$ and ohn) (ith the



dominatin% ideas of vicario's sacrifice$ h'man effort$ Ch'rch ordinance$and "ovin%50indness$ resective"#.

In the co"dest s#stem of nomenc"at're these fo'r chief varieties ma# !est#"ed$ _"e%a"_$ _ethica"_$ _ecc"esiastica"_$ and _emotiona"_$resective"#. /ore favo'ra!"# re%arded$ the dominatin% ideas ma# !e

c"assified th's48

. aith in a divine scheme of redemtion.

. ,im"e "ife$ socia" service$ honest#$ and virt'e.

3. ,irit'a" s'stenance !# 'ti"isation of means of %race.

. -!edience$ 'n(or"d"iness$ tr'st$ and "ove.

With the treatment of these %reat themes$ sectarian differences !e%in4differences (hich seem !e#ond o'r o(er to reconci"e. We need not d(e""

on the differences$ (e (o'"d rather emhasise the mass of a%reement.6ro!a!"# there is an e"ement of tr'th in ever# vie( that has "on% !eenhe"d and fo'nd he"f'" !# h'man !ein%s$ ho(ever over"aid (iths'erstition it ma# in some cases have !ecome) and ro!a!"# a"so thetr'th is far from e7ha'sted !# an# one estimate of the essentia" feat'reof a Life (hich most of 's can a%ree to reco%nise as a reve"ation of thehi%h5(ater5mar0 of manhood$ and a manifestation of the h'man attri!'tesof >od.

None of the a!ove artia""# over"ain% s'!divisions of Christianit#e&'a"s in imortance the overshado(in% and dominatin% theor# emhasisedin the a!ove creed4 name"#$ the idea of a verita!"e incarnation ofDivine ,irit8a visi!"e manifestation of Deit# immanent in h'manit#. The

facts of the "ife$ testified to !# (itnesses and idea"ised !#hi"osohers and saints$ have !een transmitted do(n the cent'ries !# acontin'o's Ch'rch) tho'%h (ith a min%"in% of s'erstition and error.

At resent the rocess of interretation has !een accomanied !# a sadamo'nt of discord and hosti"it#$ to the scanda" of the Ch'rch) !'t thef't're of re"i%ion sha"" not a"(a#s !e endan%ered !# s'sicion andinto"erance and narro(ness amon% rofessed disci"es of tr'th. Therem'st come a time (hen first a nation$ and after(ards the civi"ised(or"d$ sha"" a(a0e and %"or# in the "i%ht of the risen s'n48

18A s'n !'t dim"# seen Here$ ti"" the morta" mornin% mists of earth ade in the noon of heaven$ (hen creed and race ,ha"" !ear fa"se (itness$ each of each$ no more$ 't find their "imits !# that "ar%er "i%ht$ And overste them$ movin% easi"# Thro: after5a%es in the "ove of Tr'th$ The tr'th of Love.2

The emhasis "aid !# the a!ove e7"anation on the concetion of theh'man nat're incororated into >odhead$ is aroriate to this co'ntr#and to the Western Wor"d %enera""#) !'t (e there!# im"# no a!'se of there"i%ions of the East$ in their roer "ace$ an# more than of there"i%ions of other "anets. ,i"ence concernin% them is notdisresectf'". It is not to !e s'osed that an# one (or"d has amonoo"# of the >race of >od) nor does it e7ha'st ever# "an ofsa"vation. In estimatin% the va"'e of another disensation$ or of an#i""5'nderstood re"i%ion ;and no one can erfect"# 'nderstand and



areciate more than one re"i%ion$ if that$ to the f'""=$ the o"d testis the on"# va"id one4 Do men %ather %raes of thorns or fi%s ofthist"es?

* * * * *

The third ara%rah sea0s of o'r ro%ress a"on% the Wa# of Tr'th to%oodness and !ea't# of Life$ and of the assistance constant"# vo'chsafedto o'r o(n efforts in that direction. It is not !# o'r o(n efforts a"onethat (e can s'cceed$ for (e cannot te"" (hat "ies !efore 's$ and (e "ac0(isdom to foresee the conse&'ences of a"ternative co'rses of action$8oneof (hich neverthe"ess (e instinctive"# fee" to !e ri%ht. Acts ofse"f5(i""$ and fanatica" determination$ and imatience$ ma# oerate inthe (ron% direction a"to%ether) and effort so e7ended ma# !e (orse than(asted. 't if (e s'!mit o'rse"ves (ho""# to a !eneficent 6o(er$ andsee0 not o'r o(n ends !'t the ends of the >'idin% ,irit of a"" thin%s$(e sha"" o!tain eace in o'rse"ves$ and ma# hoe to !e 'sed for 'roses!e#ond (hat (e can as0 or thin0. This 0ind of service is (hat$ in itssevera" de%rees$ (i"" !e reco%nised !# the /aster as 1faithf'"2) and it

is !# !ein% faithf'" in a fe( thin%s that hereafter (e sha"" !e fo'nd(orth# of man# thin%s$ and sha"" enter into the 9o# of o'r Lord.

# the Ho"# ,irit is meant the "ivin% and immanent Deit# at (or0 in theconscio'sness and e7erience of man0ind$8the %'ider of h'man histor#$the comforter of h'man sorro($ the revea"er of tr'th$ the insirer offaith and hoe and "ove$ the rod'cer of "ife and 9o# and !ea't#$ thes'stainer and enricher of e7istence$ the Imersonation of the >race of>od.

This mi%ht# theme has !een treated$ in an initia" manner$ in conne7ion(ith C"a'se <III.

,'"ementar# &'estions (i"" !e as0ed concernin% other terms in thethird ara%rah) !'t as to the hrase (ith (hich the Creed conc"'des8the6eace of >od$8its meanin%$ (e are (e"" ass'red$ s'rasses 'nderstandin%$and can !e fe"t on"# !# e7erience) hence no s'"ementar# &'estion isas0ed concernin% that hrase.

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<I

THE LIE ETERNAL

_Q. @. What do #o' mean !# the Life Eterna"?_

_A._ I mean that$ (hereas o'r terrestria" e7istence is temorar#$ o'r rea" e7istence contin'es (itho't ceasin%$ in either a hi%her or a "o(er form$ accordin% to o'r 'se of oort'nities and means of %race) and that the f'"ness of Life '"timate"# attaina!"e reresents a %ro(in% erfection at resent inconceiva!"e !# 's.

* * * * *



CLA+,E <I

Contin'it# of e7istence$ (itho't !rea0 or interr'tion$ is thef'ndamenta" idea that needs inc'"cation$ not on"# amon% chi"dren !'t

amon% i%norant eo"e %enera""#. And the s'rviva"$ from sava%e times$ ofan inc"ination to associate a f'"" meas're of dearted ersona"it# (iththe discarded and decomosin% !odi"# remnant$8'nder the imression thatit (i"" a(a0e and "ive a%ain at some f't're da#$8sho'"d !e steadi"#disco'ra%ed. The idea of !odi"# res'rrection$ in this h#sica" sense$ isresonsi!"e for m'ch s'erstition and for some ecc"esiastica" a!'ses.

A nearer aroach to the tr'th ma# !e e7ressed th's48

Terrestria" e7istence is deendent for its contin'ance on a certainarran%ement of materia" artic"es !e"on%in% to the earth$ (hich are%rad'a""# co""ected and !'i"t ' into the com"e7 and constant"#chan%in% str'ct're ca""ed a !od#. The corresondence or connection

!et(een matter and sirit$ as th's e7hi!ited$ is common to ever# form of"ife in some de%ree$ and is ro!a!"# a s#m!o" or sam"e of somethin%ermanent"# tr'e) so that a do'!"e asect of ever# f'ndamenta" e7istenceis "i0e"# a"(a#s to contin'e. 't identit# of erson in no (a# deends'on identit# of artic"es4 the artic"es are fre&'ent"# chan%ed and theo"d ones discarded.

The term 1!od#2 sho'"d !e e7"ained and emhasised$ as connotin%an#thin% (hich is a!"e to manifest fee"in%s$ emotions$ and tho'%hts$ andat the same time to oerate efficient"# on its environment. Thetemorar# character of the resent h'man !od# sho'"d !e admitted for'roses of re"i%ion) it 'sef'""# and tr'thf'""# dis"a#s the incarnateart of 's d'rin% the !rief eisode of terrestria" "ife$ and (hen it has

served its t'rn it is "eft !ehind$ its artic"es !ein% discarded anddisersed. Hereafter8(e are ta'%ht8an e&'a""# efficient vehic"e ofmanifestation$ simi"ar"# aroriate to o'r ne( environment$ (i"" not !e"ac0in%) this at resent 'n0no(n and h#othetica" entit# is so0en of as1a sirit'a" !od#$2 and reresents the serio's idea 'nder"#in% cr'deo'"ar notions a!o't !odi"# res'rrection.

The _e%o_ has !een "i0ened to a ri"e raised !# (ind 'on (ater$dis"a#in% in visi!"e form the motion and inf"'ence of the oeratin%!reath$ (itho't !ein% ermanent"# differentiated from the vast (ho"e$ of(hich each ri"e is a temorari"# individ'a"ised ortion4individ'a"ised$ #et not iso"ated from others$ !'t connected (ith them !#the ocean$ of (hose immensit# it ma# !e s'osed for oetic 'roses%rad'a""# to !ecome a(are48

1't that one ri"e on the !o'nd"ess dee ee"s that the dee is !o'nd"ess$ and itse"f or ever chan%in% form$ !'t evermore -ne (ith the !o'nd"ess motion of the dee.2

There is m'ch to !e said for some form of doctrine of a commons#cho"o%ica" !asis or 'nion of minds8some 0ind of Anima /'ndi$ someWor"d5/ind$ of (hich (e are a"" fra%ments$ and to (hich a"" 0no("ed%e isin a manner accessi!"e) !'t the ana"o%# of ocean ri"es or ice!er%sneed not !e ressed to s'ort the idea of a cessation of individ'a"e7istence$ (hen a %iven ri"e or a %iven ice!er% s'!sides. A""ana"o%ies fai" at some oint. The ocean ana"o%# haens to s'%%estindistin%'isha!"e a!sortion$ or Nirvana$ !'t others do not. The artsof a 9e""# are "in0ed to%ether and vi!rate as a (ho"e$ !'t each "itt"e



sac of f"'id is artitioned off as an individ'a" entit#) in to'ch (itha"" the rest$ !'t (ith a te7t're and a co"o'r of its o(n.

Contin'ed ersona"it#$ ersistent individ'a" e7istence$ cannot !eredicated of thin%s (hich do not ossess ersona"it# or individ'a"it#or character4 !'t$ to thin%s (hich do ossess these attri!'tes$

contin'it# and ersistence not on"# ma#$ !'t m'st$ a"#) 'n"ess (e areto s'ose that act'a" e7istence s'dden"# ceases. There m'st !e aconservation of character) not(ithstandin% the admitted ret'rn of theindivid'a" to a centra" store or "ar%er se"f$ from (hich a ortion (asdifferentiated and individ'a"ised for the !rief eriod d'rin% (hich the"anet erforms some sevent# of its inn'mera!"e 9o'rne#s ro'nd the s'n.A!sortion in ori%ina" so'rce ma# mas0$ !'t need not destro#$ identit#.

Even so a vi""a%er$ ic0ed o't as a recr'it and sent to the seat of (ar$ma# serve his co'ntr#$ ma# %ain e7erience$ ac&'ire a so'" and a (idthof horion s'ch as he had not dreamt of) and (hen he ret'rns$ after the(ar is over$ ma# !e mer%ed as !efore in his native vi""a%e. 't thevi""a%e is the richer for his resence$ and his individ'a"it# or

ersona"it# is not rea""# "ost) tho'%h to the e#e of the (or"d$ (hichhas no f'rther need for it$ it has ractica""# ceased to !e.

The character and e7erience %ained !# 's d'rin% o'r !rief association(ith the matter of this "anet$ !ecome o'r ossession henceforth forever. We cannot sha0e o'rse"ves free of them$ even if (e (o'"d4 theen"ar%ement of ideas$ the %ro(th in 0no("ed%e$ the ac&'isition offriendshis$ the s0i"" and o(er and servicea!"eness attained !# 'sthro'%h this stran%e e7erience of incarnation$ a"" ersist as art andarce" of o'r "ar%er se"f) and so do the memories of fai"'re$ of shame$of cr'e"t#$ of sin$ (hich (e have ac&'ired here. To %"or# in these "astthin%s is damnation4 the !est that the# can !rin% to 's is ain and'nd#in% remorse8their (orm dieth not and the fire is not &'enched. There

is no (a# o't$ save !# the (a# of merc# and %race) (here!# (e areass'red that at "ast$ in the "on% "ast$ (e ma# '"timate"# attain toardon and eace.

The c"ass of thin%s (hich is certain"# not ersistent$ !'t m'stind'!ita!"# !e "eft !ehind 's for ever$ is the (eird co""ection oftreas'res for (hich most of 's (or0 so hard4 scornin% de"i%hts and"ivin% "a!orio's da#s for their ac&'isition.

In this !"ind and mista0en str'%%"e8a str'%%"e (hich in the resentcondition of societ# seems so 'navoida!"e$ even so meritorio's$ !'t(hich in a reformed societ# (i"" !e "oo0ed !ac0 'on as at somethin%a0in to "'nac#8(e do not even ma0e to o'rse"ves friends of the mammon of'nri%hteo'sness. Its mottoes are 1each for himse"f2 and 1vg victis.2ort'nate"# ver# fe( of the h'man race (ho""# s'cc'm! to thistemtation) near"# a"" reserve %reat re%ions of their "ives (here0indness and friend"iness and affection rei%n$ and tr# to chec0 the evi"res'"ts of their (orser or se"f5directed efforts !# charita!"e do"es.

In a more idea" state of societ# there (o'"d !e no need either of theoison or of its antidote.

To !rin% a!o't s'ch an idea" state of societ# is the end and aim of6o"itics$ and of a"" movements for socia" reform. Efforts in thesedirections are the most serio's thin%s in "ife$ and ma# !e the mostfr'itf'" in vita" res'"ts4 since fe( individ'a"s are stron% eno'%hto (ithstand the ress're and tendenc# of their socia" s'rro'ndin%s.-n"# a fe( can rise s'erior to them$ on"# a fe( sin0 far !eneaththem) the ma9orit# drift (ith the cro(d and !ecome8too man# at



resent8irretrieva!"# in9'red !# the !ase and '%"# conditions amon%(hich their "ives are cast.

At resent$ for the ma9orit# of En%"ishmen$ "ife is "ia!"e to !edama%in% and de"eterio's4 initia" (ea0ness of character$ so far from!ein% stren%thened and he"ed !# the com!ined force of societ#$ is

hindered and enfee!"ed there!#$8a disastro's and dis&'ietin% conditionof thin%s. 't (hen the efforts of se"f5sacrificin% and "a!orio'sstatesmen$ /inisters in the hi%hest sense ;/ar0 7. 3=$8(hen theseefforts at c'"tivation !ear fr'it$8then$ not(ithstandin% individ'a""ases here and there$ societ# at "ar%e (i"" !e indistin%'isha!"e from ah'man !ranch of the Comm'nion of ,aints. Then (i"" fee!"e im'"sesto(ards virt'e !e fostered and enco'ra%ed) the !r'ised reed (i"" no"on%er !e !ro0en and tram"ed in the mire.

The Life Eterna" in its f'""est sense m'st !e entered 'on here and no(.The emhasis is on the (ord _Life_$ (itho't reference to time. 1I amcome that #e mi%ht have Life.2 Life of a far hi%her 0ind than an# (e #et0no( is attaina!"e !# the h'man race on this "anet. It rests "ar%e"#

(ith o'rse"ves. The o't"oo0 (as never !ri%hter than it is to5da#) man#(or0ers and thin0ers are ma0in% read# the (a# for a ,econd Advent$8areincarnation of the Lo%os in the heart of a"" men) the hera"ds area"read# att'nin% their son%s for a rei%n of !rother"# "ove) a"read#there are 1si%ns of his comin% and so'nds of his feet2) and 'on o'rterrestria" activit# the date of this Advent deends.

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<II

THE C-//+NI-N - ,AINT,

_Q. F. What is the si%nificance of the 1Comm'nion of ,aints2?_

_A._ Hi%her and ho"ier !ein%s m'st ossess$ in f'""er fr'ition$ those rivi"e%es of comm'nion (hich are a"read# foreshado(ed !# o'r o(n fac'"ties of "an%'a%e$ of s#math#$ and of m't'a" aid) and as (e find that man:s o(er of friend"# he" is not confined to his fe""o(s$ !'t e7tends to other anima"s$ so ma# (e conceive o'rse"ves art of a mi%ht# e""o(shi of "ove and service.

* * * * *

CLA+,E <II

Here is oened ' a %reat s'!9ect on (hich m'ch remains to !ediscovered. It is ro!a!"e that the action of the Deit# thro'%ho't the+niverse is a"(a#s cond'cted thro'%h intermediaries and a%ents. In a""cases that (e can e7amine$ it is so) and this is one of the man#meanin%s of 1Immanence.2



H'manit# is the most rominent$ to 's$ amon% Divine a%encies$ and tho'%hit is ro!a!"# on"# an infinitesima" fraction of the (ho"e$ #et it can!e st'died as a sam"e. E7erience sho(s 's that h'man !ein%s havefee"in%s of s#math#$ it#$ and "ove$ and can !e moved to act in certain(a#s !# ersistent 'r%in% and !# definite re&'ests. There is no reasonto s'ose that this fac'"t# of hearin% and ans(erin% is "imited to o'r

o(n comarative"# "o("# sta%e of e7istence. /an ma# !e re%arded as a%erm or indication of far more o(erf'" a%encies$ of (hich at resent (e0no( ver# "itt"e.

The fac'"t# of comm'nion fami"iar"# ossessed !# man is not "i0e"# to !ee7ha'stive of a"" ossi!"e methods of menta" and sirit'a" interco'rse)and$ in the 'ndeve"oed o(er of te"eath#$ (e have an indication of amode aarent"# not deendent on the machiner# of h#sica" rocesses$and not necessari"# "imited to inte""i%ences inha!itin% the s'rface of a"anet. Wh# associate mind on"# (ith the s'rface of a mass of matter?Enth'siasts hoe some da# to !e a!"e to comm'nicate (ith eo"e on /ars$!'t there ma# !e inte""i%ences far more accessi!"e to 's than thoseremote and h#othetica" deniens of another (or"d. The immanent ,irit

of nat're is "i0e"# to individ'a"ise and ersonif# itse"f in (a#sm#sterio's and 'n0no(n4 a"" manner of ossi!i"ities "ie oen to o'rst'd# and e7amination) and8'nti" (e have scr'tinised the evidence$ andtho'%ht "on% and dee"# on the s'!9ect8o'r ne%ative oinion$ !ased 'on"on% ha!it and tradition$ m'st not !e a""o(ed 'nd'e (ei%ht. It m'st !eremem!ered that the a!ove is sec'"ation$ not 0no("ed%e) #et somethin%"i0e it has received the sanction of %reat hi"osohers. Here is ane7c"amation of He%e"48

1We do not mean to !e !ehind) o'r (atch(ord sha"" !e Reason and reedom$and o'r ra""#in% %ro'nd the Invisi!"e Ch'rch.2

,o far o'r e#es are oen to erceive on"# the assid'o's oerations of

man) and an# s'osed inf"'ence of other a%encies (e re%ard (iths'sicion and mistr'st. ,ome are inc"ined to thin0 that man is so"itar#in the 'niverse$ the hi%hest of created thin%s) (itho't e&'a"$ (itho'ts'erior$ (itho't comanionshi) a"one (ith his indomita!"e so'" amidscenes of 'nsea0a!"e %rande'r and a(e) a"one (ith his !rethren in a'niverse (herein no sar0 of fee"in%$ no %"eam of inte""i%ence$ can !earo'sed !# his 'n'ttered "on%in%s$ no echo of s#math# can resond tohis !e(i"dered need.

Bet that is not the fee"in% (hich arises d'rin% se""s of "one"#comm'nion (ith nat're$ on roc0 or sea or trac0"ess (aste. At thesemoments comes a sense of 6resence$ s'ch as Words(orth fe"t at Tintern$or #ron (hen he (rote4

1Then stirs the fee"in% infinite$ so fe"t In so"it'de$ (here (e are _"east_ a"one.2

+nti" o'r senses are oened more (ide"#$ sceticism concernin% sirit'a"!ein%s$ as intermediate "in0s (ith a!so"'te Deit#$ ma# !e o'r safestattit'de$ for i%norance is !etter than s'erstition) !'t the seers ofthe h'man race have s'rmised that as deniens of a hi%her 'niverse (eare far from "one"#$ that it is on"# o'r "imited ercetion that is atfa'"t$ and that to c"earer e#es the (ho"e of nat're is transf'sed (ithsirit4 jbY U \]\X UVX$ἡ ῷ ὅ ῳ ϰ

1Whose d(e""in% is the "i%ht of settin% s'ns$ And the ro'nd ocean and the "ivin% air$ And the !"'e s0#$ and in the mind of man.2



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<III

/B,TIC C-//+NI-N -R 6RABER

_Q. G. What do #o' 'nderstand !# ra#er?_

_A._ I 'nderstand that (hen o'r sirits are att'ned to the ,irit of Ri%hteo'sness$ o'r hoes and asirations e7ert an inf"'ence far !e#ond their conscio's ran%e$ and in a tr'e sense !rin% 's into comm'nion (ith o'r Heaven"# ather. This o(er of fi"ia" comm'nion is ca""ed ra#er) it is an attit'de of min%"ed (orshi and s'"ication) (e offer etitions in a sirit of tr'st and s'!mission$ and endeavo'r

to rea"ise the Divine attri!'tes$ (ith the he" and e7am"e of Christ.

* * * * *

CLA+,E <III

In ra#er (e come into c"ose comm'nion (ith a Hi%her than (e 0no($ andsee0 to contem"ate Divine erfection. Its c"ima7 and cons'mmation is

attained (hen (e rea"ise the 'niversa" 6ermeance$ the entire >oodness$and the ather"# Love$ of the Divine ein%. Thro'%h ra#er (e admit o'rdeendence on a Hi%her 6o(er$ for e7istence and hea"th and ever#thin% (eossess) (e are enco'ra%ed to as0 for (hatever (e need$ as chi"dren as0arents) and (e inevita!"# cr# for merc# and comfort in times oftri!'"ation and an%'ish.

The sirit of sim"e s'"ication ma# desire chief"#8

. Insi%ht and recetiveness to tr'th and 0no("ed%e.

. He" and %'idance in the ractica" mana%ement of "ife.

3. A!i"it# and (i""in%ness to fo""o( the "i%ht (hithersoever it "eads.

't rovided (e as0 in a ri%ht sirit$ it is not necessar# to !esecia""# caref'" concernin% the 0ind of thin%s as0ed for) nor need (ein a"" cases attemt to decide ho( far their attainment is ossi!"e ornot. In s'ch matters (e ma# admit o'r i%norance. What is imortant isthat (e sho'"d a"# o'r o(n efforts to(ards the f'"fi"ment of o'retition$ and not !e satisfied (ith (ishes a"one. Ever#thin%accom"ished has to !e done !# act'a" (or0 and activit# of some 0ind$and it is 'nreasona!"e to e7ect the rest of the 'niverse to ta0etro'!"e on o'r !eha"f (hi"e (e o'rse"ves are s'ine. Certain materia"means are (ithin o'r contro"4 these sho'"d !e f'""# em"o#ed$ in the"i%ht of the !est 0no("ed%e of the time.



The hi%hest t#e of ra#er has for its o!9ect not an# materia" !enefit$!e#ond those necessar# for o'r activit# and 'sef'"ness$ !'t theen"i%htenment and amendment of o'r (i""s$ the e"evation of a"" h'manit#$and the comin% of the Kin%dom.

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<I<

THE L-RD:, 6RABER

_Q._ _Rehearse the ra#er ta'%ht 's !# es's._

_A._

-+R ATHER WHICH ART IN HEAEN$ HALL-WED E THB NA/E. THB KIN>D-/ C-/E. THB WILL E D-NE IN EARTH$ A, IT I, IN HEAEN. >IE +, THI, DAB -+R DAILB READ. AND -R>IE +, -+R TRE,6A,,E,$ A, WE -R>IE THE/ THAT TRE,6A,, A>AIN,T +,. AND LEAD +, N-T INT- TE/6TATI-N) +T DELIER +, R-/ EIL4 -R THINE I, THE KIN>D-/$ AND THE 6-WER$ AND THE >L-RB$ -R EER.

* * * * *

CLA+,E <I<

_Q. . E7"ain the 'rort of this ra#er._

_A._ We first att'ne o'r sirit to conscio'sness of the Divine atherhood) tr#in% to rea"ise His infinite ho"iness as (e"" as His "ovin%50indness$ desirin% that ever#thin% a"ien to His (i"" sho'"d cease in o'r hearts and in the (or"d$ and "on%in% for the esta!"ishment of the Kin%dom of Heaven. Then (e as0 for the s'"# of the ordinar# needs of e7istence$ and for the for%iveness of o'r sins and shortcomin%s as (e ardon those (ho have h'rt 's. We ra# to !e 0et from evi" inf"'ences$ and to !e rotected (hen the# attac0 's. ina""#$ (e reose in the mi%ht$ ma9est#$ and dominion of the Eterna" >oodness.

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<<

THE KIN>D-/ - HEAEN

_Q. J. What is meant !# the Kin%dom of Heaven?_

_A._ The Kin%dom of Heaven is the centra" feat're of ractica" Christianit#. It reresents a harmonio's condition in (hich the Divine Wi"" is erfect"# o!e#ed) it si%nifies the hi%hest state of e7istence$ !oth individ'a" and socia"$ (hich (e can conceive. -'r (ho"e effort sho'"d$ direct"# or indirect"#$ ma0e read# its (a#$8in o'r hearts$ in o'r "ives$ and in the "ives of others. It is the idea" state of societ# to(ards (hich Reformers are strivin%) it is the idea" of conscio's e7istence to(ards (hich ,aints aim.

* * * * *

CLA+,E <<

This mi%ht# idea" has man# asects. It has !een t#ified as the ear" of%reat rice$ for (hich a"" other ossessions ma# (e"" !e sacrificed4 in%erm it is as "eaven$ or as %ro(in% seed. It (i"" come sooner than ise7ected$ tho'%h for a time "on%er there m'st !e tares amon% the (heat4for a time "on%er there sha"" !e "ast and first$ and a strivin% to !e%reatest$ and a "a#in% ' of earth"# treas're$ and (ars and divisions)

!'t on"# for a time$8the sirit of service is %ro(in%$ and the chi"d"i0esirit (i"" overcome4

1ear not$ "itt"e f"oc0) for it is #o'r ather:s %ood "eas're to %ive#o' the Kin%dom.2

When rea"ised$ it (i"" cond'ce to 'niversa" "ove and !rotherhood) it isthe rei%n of Christ:s sirit in the hearts of a"" men) it is accordin%"#so0en of as the second Advent$ and its hera"d son% is sti""$ 6eace onearth$ %ood(i"" amon% men. Wherever erfect "ove and (i""in% servicee7ist$ there a"read# is the Kin%dom.

We have to rea"ise that the Wi"" of >od is to !e done on earth$ that theKin%dom of Heaven is to !e a resent Kin%dom$ here and no($ notre"e%ated indefinite"# to the f't're. -'r "ife is not in the f't're$ !'tin the resent$ and it (i"" a"(a#s !e in the resent4 it is in o'r "ifethat (e have to a"# o'r !e"iefs$ 'ti"ise o'r ta"ents$ and !rin% forthfr'it. The Kin%dom of Heaven is not on"# at hand$ it is otentia""# ino'r midst$ and ma# !e act'a""# (ithin 's. These are its t(o chiefasects$ the socia"$ and the individ'a". The idea" is to !e made rea"$in each and in a""4 nothin% is too %ood to !e tr'e4 each so'" is toattain its hi%hest aim4 the (or"d is to !e transfi%'red and transformed.

The a!ove form'"a m'st not !e s'osed to e7ha'st the meanin% of the%reat 6hrase$ (hich man# ara!"es have sti"" on"# artia""# e7"ained$!'t it is a art of its meanin%. And the stran%e thin% is that the(or"d$ (ith a"" its cometition$ (rest"in% and contendin% amid 'nheededca""s to order$ is rea""# (or0in% to(ards that %oa". No other endin% isossi!"e in the "on% r'n$ tho'%h it has !een "on% de"a#ed. It is the



condition to(ards (hich the (ho"e of h'manit#$ each individ'a" man$ as(e"" as the race$ is !"ind"# and 'nconscio's"# str'%%"in%)

1Their re9'dice and fears and cares and do'!ts A"" (ith a to'ch of no!"eness) desite Their error$ '(ard tendin% a""$ tho'%h (ea0$

Li0e "ants in mines (hich never sa( the s'n$ 't dream of him and %'ess (here he ma# !e$ And do their !est to c"im! and %et to him.2

The dai"# toi"$ in cit# office$ in factor#$ in shi$ in mine$ in home$is rea""# a str'%%"e for Life$ for freedom$ for 9o#$ for somethin% (iderand !etter than (e at resent 0no($ for "eas'res that satisf# and donot a"". We needs m'st "ove the hi%hest (hen (e see it$ !'t as #et (edo not see it4 so (e are (or0in% in the dar0$ and the !est of 's tr#hard to do o'r d't#. The end is 'nreco%nised$ the means ma# !e mista0en$!'t the ener%# is there) and the race as (e"" as the individ'a" isinstinctive"# (or0in% o't its destin#)8th(artin% itse"f constant"# !#misdirected endeavo'r$ #et constant"# strivin% for se"f5deve"oment and

en"ar%ement$ for ro%ress and hainess. And this is tr'e even (hen themain idea of en"ar%ement is the amassin% of mone# in 'n(ie"d# heas$(hen hainess is so'%ht in an e7a"tation of ima%ination !# de"eterio'sdr'%s$ or (hen ro%ress is tho'%ht to consist in the s"a'%hter andimoverishment of oonents (ho mi%ht !e o'r a'7i"iaries and a""ies.

If o'r vision co'"d !e c"eared$ and the aim of h'man effort co'"d !echan%ed$ the earth (o'"d 't on a ne( com"e7ion) (e sho'"d no "on%er !etemted to thin0 of h'manit# as of an ancient and effete and "a#ed5o'trod'ct of evo"'tion$8(e the "atest5!orn and most #o'thf'" of a"" thecreat'res on the "anet$8!'t sho'"d re%ard ever#thin% (ith the e#e ofhoe$ as of one ne( !orn$ (ith senses &'ic0ened to erceive 9o#s and!ea'ties hitherto 'ndreamt of.

That is the meanin% of Re%eneration or ne( !irth4 it m'st !e "i0e ana(a0enin% o't of trance. At resent (e are as if s'!9ect to a dreami""'sion$ in a s"'m!er (hich (e are 'na!"e to thro( off. Reve"ationafter reve"ation has come to 's$ !'t o'r senses are deadened and (e (i""not hear$ o'r hands are f'"" of c"a#$ (e have no %ras for idea"s$ (eare mista0in% aearance for rea"it#. 't the time for a(a0enin% m'st !edra(in% ni%h8the time (hen a%ain it ma# !e said4 1The eo"e that (a"0edin dar0ness have seen a %reat "i%ht4 the# that d(e"" in the "and of theshado( of death$ 'on them hath the "i%ht shined.2

/ean(hi"e o'r seers deict man:s ha"f5hoin% ha"f5desairin% attit'de$not so m'ch as a strivin%$ as a (aitin%48the strivin% is o!vio's$ !'tthe 'nconscio's (aitin% is (hat the# detect8(aitin% as it (ere for thearriva" of a ne( sense$ a ne( ercetion of the va"'e of "ife48

1And (e$ the oor earth:s d#in% race$ and #et No hantoms$ (atchin% from a hantom shore A(ait the "ast and "ar%est sense to ma0e The hantom (a""s of this i""'sion fade$ And sho( 's that the (or"d is (ho""# fair.2

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THE CLA+,E, - THE CATECHI,/ RE6EATED



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THE CATECHI,/

_Q. . What are #o'?_

_A._ I am a !ein% a"ive and conscio's 'on this earth$ a descendant ofancestors (ho rose !# %rad'a" rocesses from "o(er forms of anima" "ife$and (ith str'%%"e and s'fferin% !ecame man.

_Q. . What$ then$ ma# !e meant !# the a"" of man?_

_A._ At a certain sta%e of deve"oment man !ecame conscio's of adifference !et(een ri%ht and (ron%$ so that thereafter$ (hen his actions

fe"" !e"o( a norma" standard of cond'ct$ he fe"t ashamed and sinf'". Heth's "ost his anima" innocenc#$ and entered on a "on% eriod of h'maneffort and fai"'re) neverthe"ess$ the conscio'sness of de%radationmar0ed a rise in the sca"e of e7istence.

_Q. 3. What is the distinctive character of manhood?_

_A._ The distinctive character of man is that he has a sense ofresonsi!i"it# for his acts$ havin% ac&'ired the o(er of choosin%!et(een %ood and evi"$ (ith freedom to o!e# one motive rather thananother. Creat'res far !e"o( the h'man "eve" are irresonsi!"e) the#fee" no shame and s'ffer no remorse) the# are said to have no

conscience.

_Q. . What is the d't# of man?_

_A._ To assist his fe""o(s$ to deve"o his o(n hi%her se"f$ to striveto(ards %ood in ever# (a# oen to his o(ers$ and %enera""# to see0 to0no( the "a(s of Nat're and to o!e# the (i"" of >od) in (hose servicea"one can !e fo'nd that harmonio's e7ercise of the fac'"ties (hich isidentica" (ith erfect freedom.

_Q. . What is meant !# %ood and evi"?_

_A._ >ood is that (hich romotes deve"oment$ and is in harmon# (ith the(i"" of >od. It is a0in to hea"th and !ea't# and hainess.

Evi" is that (hich retards or fr'strates deve"oment$ and in9'res someart of the 'niverse. It is a0in to disease and '%"iness and miser#.

_Q. @. Ho( does man 0no( %ood from evi"?_

_A._ His o(n nat're$ (hen 'ncorr'ted !# %reed$ is s'fficient"# inharmon# (ith the rest of the 'niverse to ena!"e him to !e (e"" a(are in%enera" of (hat is a he" or a hindrance to the %'idin% ,irit$ of (hichhe himse"f is a rea" and effective ortion.



_Q. F. Ho( comes it that evi" e7ists?_

_A._ Evi" is not an a!so"'te thin%$ !'t has reference to a standard ofattainment. The ossi!i"it# of evi" is the necessar# conse&'ence of arise in the sca"e of mora" e7istence) 9'st as an or%anism (hose norma"temerat're is far a!ove 1a!so"'te ero2 is necessari"# "ia!"e to

dama%in% and dead"# co"d. 't co"d is not in itse"f a ositive orcreated thin%.

_Q. G. What is sin?_

_A._ ,in is the de"i!erate and (i"f'" act of a free a%ent (ho sees the!etter and chooses the (orse$ and there!# acts in9'rio's"# to himse"fand others. The root sin is se"fishness$ (here!# need"ess tro'!"e andain are inf"icted on others) (hen f'""# deve"oed it invo"ves mora"s'icide.

_Q. . Are there !ein%s "o(er in the sca"e of e7istence than man?_

_A._ Bes$ m'"tit'des. In ever# art of the earth (here "ife is ossi!"e$there (e find it deve"oed. Life e7ists in ever# variet# of anima"$ inearth and air and sea$ and in ever# secies of "ant.

_Q. J. Are there an# !ein%s hi%her in the sca"e of e7istence thanman?_

_A._ /an is the hi%hest of the d(e""ers on the "anet earth$ !'t theearth is on"# one of man# "anets (armed !# the s'n$ and the s'n is on"#one of a m#riad of simi"ar s'ns$ (hich are so far off that (e !are"# see

them and %ro' them indiscriminate"# as 1stars.2 We ma# reasona!"#con9ect're that in some of the inn'mera!"e (or"ds circ"in% ro'nd thosedistant s'ns there m'st !e !ein%s far hi%her in the sca"e of e7istencethan o'rse"ves) indeed$ (e have no 0no("ed%e (hich ena!"es 's to assertthe a!sence of inte""i%ence an#(here.

_Q. . What ca'sed and (hat maintains e7istence?_

_A._ -f o'r o(n 0no("ed%e (e are 'na!"e to rea"ise the meanin% ofori%ination or of maintenance) a"" that (e o'rse"ves can accom"ish inthe h#sica" (or"d is to move thin%s into desired ositions$ and "eavethem to act on each other. Neverthe"ess o'r effective movements areinsired !# tho'%ht$ and so (e conceive that Inte""i%ence is immanent ina"" the rocesses of nat're) for the# are not random and 'rose"ess$!'t or%anised and !ea'tif'".

_Q. . What is to !e said of man:s hi%her fac'"ties?_

_A._ The fac'"ties and achievements of the hi%hest amon% man0ind8in Art$in ,cience$ in 6hi"osoh#$ and in Re"i%ion8are not e7"ica!"e as ano'tcome of a str'%%"e for e7istence. ,omethin% more than mere "ife isossessed !# 's8somethin% reresented !# the (ords 1mind2 and 1so'"2 and1sirit.2 -n one side (e are mem!ers of the anima" 0in%dom) on another(e are associates in a "oftier t#e of e7istence$ and are "in0ed (iththe Divine.



_Q. 3. Is man he"ed in his str'%%"e '(ard?_

_A._ There is a 6o(er in the +niverse vast"# !e#ond o'r comrehension)and (e tr'st and !e"ieve that it is a >ood and Lovin% 6o(er$ a!"e and(i""in% to he" 's and a"" creat'res$ and to %'ide 's (ise"#$ (itho'tdetriment to o'r inciient freedom. This Lovin%50indness contin'a""#

s'rro'nds 's) in it (e "ive and have o'r rea" !ein%) it is themainsrin% of 9o# and "ove and !ea't#$ and (e ca"" it the >race of >od.It s'stains and enriches a"" (or"ds$ and ma# ta0e a m'"ti"icit# offorms$ !'t it (as secia""# manifested to d(e""ers on this "anet in theLife of es's Christ$ thro'%h (hose sirit and "ivin% inf"'ence the raceof man ma# hoe to rise to hei%hts at resent inaccessi!"e.

_Q. . Ho( ma# (e !ecome informed concernin% thin%s too hi%h for o'ro(n 0no("ed%e?_

_A._ We sho'"d strive to "earn from the %reat teachers$ the rohets andoets and saints of the h'man race$ and sho'"d see0 to 0no( and to

interret their insired (ritin%s.

_Q. . What$ then$ do #o' reverent"# !e"ieve can !e ded'ced from ast'd# of the records and traditions of the ast in the "i%ht of theresent?_

_A._ I !e"ieve in one Infinite and Eterna" ein%$ a %'idin% and "ovin%ather$ in (hom a"" thin%s consist.

I !e"ieve that the Divine Nat're is secia""# revea"ed to man thro'%hes's Christ o'r Lord$ (ho "ived and ta'%ht and s'ffered in 6a"estineJJ #ears a%o$ and has since !een (orshied !# the Christian Ch'rch as

the immorta" ,on of >od$ the ,avio'r of the (or"d.I !e"ieve that the Ho"# ,irit is ever read# to he" 's a"on% the Wa#to(ards >oodness and Tr'th) that ra#er is a means of comm'nion !et(eenman and >od) and that it is o'r rivi"e%e thro'%h faithf'" service toenter into the Life Eterna"$ the Comm'nion of ,aints$ and the 6eace of>od.

_Q. @. What do #o' mean !# the Life Eterna"?_

_A._ I mean that (hereas o'r terrestria" e7istence is temorar#$ o'rrea" e7istence contin'es (itho't ceasin%$ in either a hi%her or a "o(erform$ accordin% to o'r 'se of oort'nities and means of %race) and thatthe f'"ness of Life '"timate"# attaina!"e reresents a %ro(in%erfection at resent inconceiva!"e !# 's.

_Q. F. What is the si%nificance of 1the Comm'nion of ,aints2?_

_A._ Hi%her and ho"ier !ein%s m'st ossess$ in f'""er fr'ition$ thoserivi"e%es of comm'nion (hich are a"read# foreshado(ed !# o'r o(nfac'"ties of "an%'a%e$ of s#math#$ and of m't'a" aid) and as (e 0no(that man:s o(er of friend"# he" is not confined to his fe""o(s$ !'te7tends to other anima"s$ so ma# (e conceive o'rse"ves art of a mi%ht#e""o(shi of "ove and service.

_Q. G. What do #o' 'nderstand !# ra#er?_



_A._ I 'nderstand that (hen o'r sirits are att'ned to the ,irit ofRi%hteo'sness$ o'r hoes and asirations e7ert an inf"'ence far !e#ondtheir conscio's ran%e$ and in a tr'e sense !rin% 's into comm'nion (itho'r Heaven"# ather. This o(er of fi"ia" comm'nion is ca""ed ra#er) itis an attit'de of min%"ed (orshi and s'"ication) (e offer etitions

in a sirit of tr'st and s'!mission$ and endeavo'r to rea"ise the Divineattri!'tes$ (ith the he" and e7am"e of Christ.

_Q. Rehearse the ra#er ta'%ht 's !# es's._

_A._ -'r ather$ etc.

_Q. . E7"ain the c"a'ses of this ra#er._

_A._ We first att'ne o'r sirit to conscio'sness of the Divineatherhood) tr#in% to rea"ise His infinite ho"iness as (e"" as His"ovin%50indness$ desirin% that ever#thin% a"ien to His (i"" sho'"d cease

in o'r hearts and in the (or"d$ and "on%in% for the esta!"ishment of theKin%dom of Heaven. Then (e as0 for the s'"# of the ordinar# needs ofe7istence$ and for the for%iveness of o'r sins and shortcomin%s as (eardon those (ho have h'rt 's. We ra# to !e 0et from evi" inf"'ences$and to !e rotected (hen the# attac0 's. ina""#$ (e reose in themi%ht$ ma9est#$ and dominion of the Eterna" >oodness.

_Q. J. What is meant !# the Kin%dom of Heaven?_

_A._ The Kin%dom of Heaven is the centra" feat're of ractica"Christianit#. It reresents a harmonio's condition in (hich the DivineWi"" is erfect"# o!e#ed) it si%nifies the hi%hest state of e7istence$

!oth individ'a" and socia"$ (hich (e can conceive. -'r (ho"e effortsho'"d$ direct"# or indirect"#$ ma0e read# its (a#$8in o'r hearts$ ino'r "ives$ and in the "ives of others. It is the idea" state of societ#to(ards (hich Reformers are strivin%) it is the idea" of conscio'se7istence to(ards (hich ,aints aim.

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R-/E- AND +LIET. Edited !# Ed(ard Do(den.

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LBRA INN-CENTI+/. Edited !# Wa"ter Loc0$ D.D.

A ,ERI-+, CALL T- A DE-+T AND H-LB LIE. Edited !# C. i%%$ D.D. _o'rth Edition._

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HEAENLB WI,D-/. A ,e"ection from the En%"ish /#stics. Edited !# E. C. >re%or#.

LI>HT$ LIE$ and L-E. A ,e"ection from the >erman /#stics. Edited !# W. R. In%e$ /.A.

AN INTR-D+CTI-N T- THE DE-+T LIE. # ,t. rancis de ,a"es. Trans"ated and Edited !# T. arns$ /.A.

/ANCHE,TER AL /-ND-4 a Contem"ation of Death and Immorta"it#. # Henr# /onta%'$ Ear" of /anchester. With an Introd'ction !# E"ia!eth Waterho'se$ Editor of A Litt"e oo0 of Life and Death.:

THE LITTLE L-WER, - THE >L-RI-+, /E,,ER ,T. RANCI, AND - HI, RIAR,. Done into En%"ish !# W. He#(ood. With an Introd'ction !# A. >. errers Ho(e"".

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C-L-+RED --K,



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THE HI,T-RB - -HNNB Q+AE >EN+,4 the Litt"e o'nd"in% of the "ate Dr. ,#nta7. # the A'thor of The Three To'rs.: With Co"o'red 6"ates !# Ro("andson.

THE EN>LI,H DANCE - DEATH$ from the Desi%ns of T. Ro("andson$ (ith /etrica" I""'strations !# the A'thor of Doctor ,#nta7.: _T(o o"'mes._

This !oo0 contains F@ Co"o'red 6"ates.

THE DANCE - LIE4 A 6oem. # the A'thor of Doctor ,#nta7.: I""'strated (ith @ Co"o'red En%ravin%s !# T. Ro("andson.

LIE IN L-ND-N4 or$ the Da# and Ni%ht ,cenes of err# Ha(thorn$ Es&.$ and his E"e%ant riend$ Corinthian Tom. # 6ierce E%an. With 3@ Co"o'red 6"ates !# I. R. and >. Cr'i0shan0. With n'mero's Desi%ns on Wood.

REAL LIE IN L-ND-N4 or$ the Ram!"es and Advent'res of o! Ta""#ho$ Es&.$ and his Co'sin$ The Hon. Tom Dasha"". # an Amate'r ;6ierce E%an=. With 3 Co"o'red 6"ates !# A"0en and Ro("andson$ etc. _T(o o"'mes._

THE LIE - AN ACT-R. # 6ierce E%an. With F Co"o'red 6"ates !#



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THE ICAR - WAKEIELD. # -"iver >o"dsmith. With Co"o'red 6"ates !# T. Ro("andson.

THE /ILITARB ADENT+RE, - -HNNB NEWC-/E. # an -fficer. With

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THE NATI-NAL ,6-RT, - >REAT RITAIN. With Descritions and Co"o'red 6"ates !# Henr# A"0en.

This !oo0 is com"ete"# different from the "ar%e fo"io edition of Nationa" ,orts: !# the same artist$ and none of the "ates are simi"ar.

THE ADENT+RE, - A 6-,T CA6TAIN. # A Nava" -fficer. With Co"o'red 6"ates !# /r. Wi""iams.

>A/-NIA4 or$ the Art of 6reservin% >ame) and an Imroved /ethod of

ma0in% 6"antations and Covers$ e7"ained and i""'strated !# La(rence Ra(storne$ Es&. With Co"o'red 6"ates !# T. Ra("ins.

AN ACADE/B -R >R-WN H-R,E/EN4 Containin% the com"etest Instr'ctions for Wa"0in%$ Trottin%$ Canterin%$ >a""oin%$ ,t'm!"in%$ and T'm!"in%. I""'strated (ith F Co"o'red 6"ates$ and adorned (ith a 6ortrait of the A'thor. # >eoffre# >am!ado$ Es&.

REAL LIE IN IRELAND$ or$ the Da# and Ni%ht ,cenes of rian or'$ Es&.$ and his E"e%ant riend$ ,ir ,ha(n -:Do%hert#. # a Rea" 6add#. With Co"o'red 6"ates !# Heath$ /ar0s$ etc.

THE ADENT+RE, - -HNNB NEWC-/E IN THE NAB. # A"fred 'rton. With @

Co"o'red 6"ates !# T. Ro("andson.THE -LD EN>LI,H ,Q+IRE4 A 6oem. # ohn Care"ess$ Es&. With J Co"o'red 6"ates after the st#"e of T. Ro("andson.

_6LAIN --K,_

THE >RAE4 A 6oem. # Ro!ert "air. I""'strated !# Etchin%s e7ec'ted !# Lo'is ,chiavonetti from the ori%ina" Inventions of Wi""iam "a0e. With an En%raved Tit"e 6a%e and a 6ortrait of "a0e !# T. 6hi""is$ R.A.

The i""'strations are rerod'ced in hoto%rav're.

ILL+,TRATI-N, - THE --K - -. Invented and en%raved !# Wi""iam "a0e.

These famo's I""'strations8 in n'm!er8are rerod'ced in hoto%rav're.

,-6:, ALE,. With 3GJ Woodc'ts !# Thomas e(ic0.

WIND,-R CA,TLE. # W. Harrison Ains(orth. With 6"ates and GF Woodc'ts in the Te7t !# >eor%e Cr'i0shan0.

THE T-WER - L-ND-N. # W. Harrison Ains(orth. With J 6"ates and G Woodc'ts in the Te7t !# >eor%e Cr'i0shan0.



RANK AIRLE>H. # . E. ,med"e#. With 3J 6"ates !# >eor%e Cr'i0shan0.

HANDB ANDB. # ,am'e" Lover. With I""'strations !# the A'thor.

THE C-/6LEAT AN>LER. # Iaa0 Wa"ton and Char"es Cotton. With 6"ates and FF Woodc'ts in the Te7t.

This vo"'me is rerod'ced from the !ea'tif'" edition of ohn /a9or of G.

THE 6ICKWICK 6A6ER,. # Char"es Dic0ens. With the 3 I""'strations !# ,e#mo'r and 6hi$ the t(o 'ss 6"ates$ and the 3 Contemorar# -n(h#n 6"ates.

l'nior E7amination ,eriesl Edited !# A. /. /. ,TED/AN$ /.A. _ca. Gvo._ _s._

+NI-R RENCH E<A/INATI-N 6A6ER,. # . aco!$ /.A. _,econd Edition._

+NI-R LATIN E<A/INATI-N 6A6ER,. # C. >. ottin%$ .A. _o'rth Edition._

+NI-R EN>LI,H E<A/INATI-N 6A6ER,. # W. Wi""iamson$ .A.

+NI-R ARITH/ETIC E<A/INATI-N 6A6ER,. # W. ,. eard. _Third Edition._

+NI-R AL>ERA E<A/INATI-N 6A6ER,. # ,. W. inn$ /.A.

+NI-R >REEK E<A/INATI-N 6A6ER,. # T. C. Weatherhead$ /.A.

+NI-R >ENERAL IN-R/ATI-N E<A/INATI-N 6A6ER,. # W. ,. eard.

A KEB T- THE A-E. 3_s._ @_d._ _net_.

+NI-R >E->RA6HB E<A/INATI-N 6A6ER,. # W. >. a0er$ /.A.

+NI-R >ER/AN E<A/INATI-N 6A6ER,. # A. oe%e"in$ /.A.

l'nior ,choo"5oo0sl Edited !# -. D. IN,KI6$ LL.D.$ and W. WILLIA/,-N$ .A.

A CLA,,5--K - DICTATI-N 6A,,A>E,. # W. Wi""iamson$ .A. _T(e"fth Edition. Cr. Gvo._ _s._ @_d._

THE >-,6EL ACC-RDIN> T- ,T. /ATTHEW. Edited !# E. Wi"ton ,o'th$ /.A. With Three /as. _Cr. Gvo._ _s._ @_d._

THE >-,6EL ACC-RDIN> T- ,T. /ARK. Edited !# A. E. R'!ie$ D.D. With Three /as. _Cr. Gvo._ _s._ @_d._

A +NI-R EN>LI,H >RA//AR. # W. Wi""iamson$ .A. With n'mero's assa%es for arsin% and ana"#sis$ and a chater on Essa# Writin%. _Third Edition. Cr. Gvo._ _s._

A +NI-R CHE/I,TRB. # E. A. T#"er$ .A.$ .C.,. With FG I""'strations. _Third Edition. Cr. Gvo._ _s._ @_d._

THE ACT, - THE A6-,TLE,. Edited !# A. E. R'!ie$ D.D. _Cr. Gvo._ _s._



A +NI-R RENCH >RA//AR. # L. A. ,ornet and /. . Acatos. _Cr. Gvo._ _s._

ELE/ENTARB E<6ERI/ENTAL ,CIENCE. 6HB,IC, !# W. T. C"o'%h$ A.R.C.,. CHE/I,TRB !# A. E. D'nstan$ .,c. With 6"ates and Dia%rams. _o'rth Edition. Cr. Gvo._ _s._ @_d._

A +NI-R >E-/ETRB. # Noe" ,. L#don. With F@ Dia%rams. _o'rth Edition. Cr. Gvo._ _s._

ELE/ENTARB E<6ERI/ENTAL CHE/I,TRB. # A. E. D'nstan$ .,c. With 6"ates and J Dia%rams. _Cr. Gvo._ _s._

A +NI-R RENCH 6R-,E. # R. R. N. aron$ /.A. _,econd Edition. Cr. Gvo._ _s._

THE >-,6EL ACC-RDIN> T- ,T. L+KE. With an Introd'ction and Notes !# Wi""iam Wi""iamson$ .A. With Three /as. _Cr. Gvo._ _s._

THE IR,T --K - KIN>,. Edited !# A. E. R'!ie$ D.D. With /as. _Cr. Gvo._ _s._

lLeaders of Re"i%ionl Edited !# H. C. EECHIN>$ /.A.$ Canon of Westminster. _With 6ortraits._ _Cr. Gvo. _ _s._ _net_.

CARDINAL NEW/AN. # R. H. H'tton.

-HN WE,LEB. # . H. -verton$ /.A.

I,H-6 WILER-RCE. # >. W. Danie""$ /.A.

CARDINAL /ANNIN>. # A. W. H'tton$ /.A.

CHARLE, ,I/E-N. # H. C. >. /o'"e$ D.D.

-HN KELE. # Wa"ter Loc0$ D.D.

TH-/A, CHAL/ER,. # /rs. -"ihant.

LANCEL-T ANDREWE,. # R. L. -tt"e#$ D.D. _,econd Edition._

A+>+,TINE - CANTER+RB. # E. L. C'tts$ D.D.

WILLIA/ LA+D. # W. H. H'tton$ /.A. _Third Edition._

-HN KN-<. # . /acC'nn. _,econd Edition._

-HN H-WE. # R. . Horton$ D.D.

I,H-6 KEN. # . A. C"ar0e$ /.A.

>E-R>E -<$ THE Q+AKER. # T. Hod%0in$ D.C.L. _Third Edition._

-HN D-NNE. # A'%'st's esso$ D.D.

TH-/A, CRAN/ER. # A. . /ason$ D.D.

I,H-6 LATI/ER. # R. /. Car"#"e and A. . Car"#"e$ /.A.



I,H-6 +TLER. # W. A. ,ooner$ /.A.

lThe Litt"e "'e oo0sl _I""'strated. Dem# @mo._ _s._ @_d._

. THE CA,TAWAB, - /EAD-WANK. # Thomas Co!!.

. THE EECHN+T --K. # aco! A!!ott. Edited !# E. . L'cas.

3. THE AIR >+N. # T. Hi"!ert.

. A ,CH--L BEAR. # Netta ,#rett.

. THE 6EELE, AT THE CA6ITAL. # Ro%er Ashton.

@. THE TREA,+RE - 6RINCE>ATE 6RI-RB. # T. Co!!.

F. /R,. ARERRB:, >ENERAL ,H-6. # Ro%er Ashton.

G. A --K - AD CHILDREN. # W. T. We!!.

. THE L-,T ALL. # Thomas Co!!.

lLitt"e oo0s on Artl _With man# I""'strations._ _Dem# @mo._ _s._ @_d._ _net_.

A series of mono%rahs in miniat're$ containin% the com"ete o't"ine ofthe s'!9ect 'nder treatment and re9ectin% min'te detai"s. These !oo0sare rod'ced (ith the %reatest care. Each vo"'me consists of a!o't JJa%es$ and contains from 3J to J i""'strations$ inc"'din% a

frontisiece in hoto%rav're. >REEK ART. H. . Wa"ters. _Third Edition._

--K6LATE,. E. A"mac0.

REBN-LD,. . ,ime. _,econd Edition._

R-/NEB. >eor%e 6aston.

WATT,. R. E. D. ,0etch"e#.

LEI>HT-N. A"ice Cor0ran.

ELA,Q+Eq. Wi"frid Wi"!erforce and A. R. >i"!ert.

>RE+qE AND -+CHER. E"ia . 6o""ard.

ANDBCK. /. >. ,ma""(ood.

T+RNER. rances T#rre""5>i"".

DwRER. essie A""en.

H-66NER. H. 6. K. ,0iton.

H-LEIN. /rs. >. ortesc'e.

+RNE5-NE,. ort'n^e de Lis"e. _,econd Edition._



RE/RANDT. /rs. E. A. ,har.

C-R-T. A"ice 6o""ard and Ethe" irnstin%".

RA6HAEL. A. R. Dr#h'rst.

/ILLET. Netta 6eacoc0.

ILL+/INATED /,,. . W. rad"e#.

CHRI,T IN ART. /rs. Henr# enner.

EWELLERB. C#ri" Davenort.

CLA+DE. Ed(ard Di""on.

THE ART, - A6AN. Ed(ard Di""on.

ENA/EL,. /rs. Ne"son Da(son.

lThe Litt"e >a""eriesl _Dem# @mo._ _s._ @_d._ _net_.

A series of "itt"e !oo0s containin% e7am"es of the !est (or0 of the%reat ainters. Each vo"'me contains J "ates in hoto%rav're$ to%ether(ith a short o't"ine of the "ife and (or0 of the master to (hom the !oo0is devoted.

A LITTLE >ALLERB - REBN-LD,.

A LITTLE >ALLERB - R-/NEB. A LITTLE >ALLERB - H-66NER.

A LITTLE >ALLERB - /ILLAI,.

A LITTLE >ALLERB - EN>LI,H 6-RT,.

lThe Litt"e >'idesl With man# I""'strations !# E. H. NEW and other artists$ and from hoto%rahs. _,ma"" 6ott Gvo$ c"oth_$ _s._ @_d._ _net_.) _"eather_$ 3_s._ @_d._ _net_.

/essrs. /ETH+EN are '!"ishin% a sma"" series of !oo0s 'nder the %enera"tit"e of THE LITTLE >+IDE,. The main feat'res of these !oo0s are ;= ahand# and charmin% form$ ;= artistic I""'strations !# E. H. NEW andothers$ ;3= %ood "ans and mas$ ;= an ade&'ate !'t comactresentation of ever#thin% that is interestin% in the nat'ra" feat'res$histor#$ archgo"o%#$ and architect're of the to(n or district treated.

CA/RID>E AND IT, C-LLE>E,. # A. Hami"ton Thomson. _,econd Edition._

-<-RD AND IT, C-LLE>E,. # . We""s$ /.A. _,eventh Edition._

,T. 6A+L:, CATHEDRAL. # >eor%e C"inch.

WE,T/IN,TER AEB. # >. E. Tro't!ec0.



555555555555555555555

THE EN>LI,H LAKE,. # . >. ra!ant$ /.A.

THE /ALERN C-+NTRB. # . C. A. Wind"e$ D.,c.$ .R.,.

,HAKE,6EARE:, C-+NTRB. # . C. A. Wind"e$ D.,c.$ .R.,. _,econd Edition._

555555555555555555555

+CKIN>HA/,HIRE. # E. ,. Roscoe.

CHE,HIRE. # W. /. >a""ichan.

C-RNWALL. # A. L. ,a"mon.

DERB,HIRE. # . Char"es Co7$ LL.D.$ .,.A.

DE-N. # ,. arin%5>o'"d.

D-R,ET. # ran0 R. Heath.

HA/6,HIRE. # . Char"es Co7$ LL.D.$ .,.A.

HERT-RD,HIRE. # H. W. Tom0ins$ .R.H.,.

THE I,LE - WI>HT. # >. C"inch.

KENT. # >. C"inch.

KERRB. # C. 6. Crane./IDDLE,E<. # ohn . irth.

N-RTHA/6T-N,HIRE. # Wa0e"in% Dr#.

N-R-LK. # W. A. D'tt.

-<-RD,HIRE. # . >. ra!ant$ /.A.

,+-LK. # W. A. D'tt.

,+RREB. # . A. H. Lam!ert.

,+,,E<. # . >. ra!ant$ /.A. _,econd Edition._

THE EA,T RIDIN> - B-RK,HIRE. # . E. /orris.

THE N-RTH RIDIN> - B-RK,HIRE. # . E. /orris.

555555555555555555555

RITTANB. # ,. arin%5>o'"d.

N-R/ANDB. # C. ,c'damore.

R-/E. # C. >. E""a!#.

,ICILB. # . Hami"ton ac0son.



lThe Litt"e Li!rar#l With Introd'ctions$ Notes$ and 6hoto%rav're rontisieces. _,ma"" 6ott Gvo. Each o"'me$ c"oth_$ _s._ @_d._ _net) "eather_$ _s._ @_d._ _net_.

lAnon.l EN>LI,H LBRIC,$ A LITTLE --K -.

lA'sten ;ane=.l 6RIDE AND 6RE+DICE. Edited !# E. . L'cas. _T(o o"s._

N-RTHAN>ER AEB. Edited !# E. . L'cas.

lacon ;rancis=.l THE E,,AB, - L-RD AC-N. Edited !# EDWARD WRI>HT.

larham ;R. H.=.l THE IN>-LD,B LE>END,. Edited !# . . ATLAB. _T(o o"'mes._

larnett ;/rs. 6. A.=.l A LITTLE --K - EN>LI,H 6R-,E.

lec0ford ;Wi""iam=.l THE HI,T-RB - THE CALI6H ATHEK. Edited !# E. DENI,-N R-,,.

l"a0e ;Wi""iam=.l ,ELECTI-N, R-/ WILLIA/ LAKE. Edited !# /. 6ER+>INI.

lorro( ;>eor%e=.l LAEN>R-. Edited !# . HINDE, >R--/E. _T(o o"'mes._

THE R-/ANB RBE. Edited !# -HN ,A/6,-N.

lro(nin% ;Ro!ert=.l ,ELECTI-N, R-/ THE EARLB 6-E/, - R-ERT R-WNIN>. Edited !# W. HALL >RIIN$ /.A.

lCannin% ;>eor%e=.l ,ELECTI-N, R-/ THE ANTI5AC-IN4 (ith >E-R>E CANNIN>s additiona" 6oems. Edited !# LL-BD ,ANDER,.

lCo("e# ;A!raham=.l THE E,,AB, - ARAHA/ C-WLEB. Edited !# H. C. /INCHIN.

lCra!!e ;>eor%e=.l ,ELECTI-N, R-/ >E-R>E CRAE. Edited !# A. C. DEANE.

lCrai0 ;/rs.=.l -HN HALIA<$ >ENTLE/AN. Edited !# ANNE /ATHE,-N. _T(o o"'mes._

lCrasha( ;Richard=.l THE EN>LI,H 6-E/, - RICHARD CRA,HAW. Edited !# EDWARD H+TT-N.

lDante ;A"i%hieri=.l THE INERN- - DANTE. Trans"ated !# H. . CARB. Edited !# 6A>ET T-BNEE$ /.A.$ D.Litt.

THE 6+R>AT-RI- - DANTE. Trans"ated !# H. . CARB. Edited !# 6A>ET T-BNEE$ /.A.$ D.Litt.

THE 6ARADI,- - DANTE. Trans"ated !# H. . CARB. Edited !# 6A>ET T-BNEE$ /.A.$ D.Litt.

lDar"e# ;>eor%e=.l ,ELECTI-N, R-/ THE 6-E/, - >E-R>E DARLEB. Edited !# R. A. ,TREATEILD.

lDeane ;A. C.=.l A LITTLE --K - LI>HT ER,E.

lDic0ens ;Char"es=.l CHRI,T/A, --K,. _T(o o"'mes._



lerrier ;,'san=.l /ARRIA>E. Edited !# A. >--DRICH5REER and L-RD IDDE,LEI>H. _T(o o"'mes._

THE INHERITANCE. _T(o o"'mes._

l>as0e"" ;/rs.=.l CRAN-RD. Edited !# E. . L+CA,. _,econd Edition._

lHa(thorne ;Nathanie"=.l THE ,CARLET LETTER. Edited !# 6ERCB DEAR/ER.

lHenderson ;T. .=.l A LITTLE --K - ,C-TTI,H ER,E.

lKeats ;ohn=.l 6-E/,. With an Introd'ction !# L. INB-N$ and Notes !# . /A,EIELD.

lKin%"a0e ;A. W.=.l E-THEN. With an Introd'ction and Notes. _,econd Edition._

lLam! ;Char"es=.l ELIA$ AND THE LA,T E,,AB, - ELIA. Edited !# E. .

L+CA,.

lLoc0er ;.=.l L-ND-N LBRIC,. Edited !# A. D. >-DLEB$ /.A. A rerint of the irst Edition.

lLon%fe""o( ;H. W.=.l ,ELECTI-N, R-/ L-N>ELL-W. Edited !# L. /. AITH+LL.

l/arve"" ;Andre(=.l THE 6-E/, - ANDREW /ARELL. Edited !# E. WRI>HT.

l/i"ton ;ohn=.l THE /IN-R 6-E/, - -HN /ILT-N. Edited !# H. C. EECHIN>$ /.A.$ Canon of Westminster.

l/oir ;D. /.=.l /AN,IE WA+CH. Edited !# T. . HENDER,-N.lNicho"s ;. . .=.l A LITTLE --K - EN>LI,H ,-NNET,.

lRochefo'ca'"d;La=.l THE /A<I/, - LA R-CHE-+CA+LD. Trans"ated !# Dean ,TANH-6E. Edited !# >. H. 6-WELL.

l,mith ;Horace and ames=.l REECTED ADDRE,,E,. Edited !# A. D. >-DLEB$ /.A.

l,terne ;La'rence=.l A ,ENTI/ENTAL -+RNEB. Edited !# H. W. 6A+L.

lTenn#son ;A"fred$ Lord=.l THE EARLB 6-E/, - ALRED$ L-RD TENNB,-N. Edited !# . CH+RT-N C-LLIN,$ /.A.

IN /E/-RIA/. Edited !# H. C. EECHIN>$ /.A.

THE 6RINCE,,. Edited !# ELIqAETH W-RD,W-RTH.

/A+D. Edited !# ELIqAETH W-RD,W-RTH.

lThac0era# ;W. /.=.l ANITB AIR. Edited !# ,. >WBNN. _Three o"'mes._

6ENDENNI,. Edited !# ,. >WBNN. _Three o"'mes._

E,/-ND. Edited !# ,. >WBNN.

CHRI,T/A, --K,. Edited !# ,. >WBNN.



la'%han ;Henr#=.l THE 6-E/, - HENRB A+>HAN. Edited !# EDWARD H+TT-N.

lWa"ton ;Iaa0=.l THE C-/6LEAT AN>LER. Edited !# . +CHAN.

lWaterho'se ;/rs. A"fred=.l A LITTLE --K - LIE AND DEATH. Edited !#. _Ninth Edition._

A"so on aanese 6aer. _Leather._ _s._ _net_.

lWords(orth ;W.=.l ,ELECTI-N, R-/ W-RD,W-RTH. Edited !# N-WELL C. ,/ITH.

lWords(orth ;W.=l and lCo"erid%e ;,. T.=l. LBRICAL ALLAD,. Edited !# >E-R>E ,A/6,-N.

lThe Litt"e Q'arto ,ha0esearel Edited !# W. . CRAI>. With Introd'ctions and Notes.

_6ott @mo. In J o"'mes. Leather$ rice_ _s._ _net each vo"'me_. _/aho%an# Revo"vin% oo0 Case._ J_s._ _net_.

l/iniat're Li!rar#l Rerints in miniat're of a fe( interestin% !oo0s (hich have &'a"ities of h'manit#$ devotion$ or "iterar# %eni's.

E+6HRAN-R4 A Dia"o%'e on Bo'th. # Ed(ard it>era"d. rom the edition '!"ished !# W. 6ic0erin% in G. _Dem# 3mo. Leather_$ _s._ _net_.

6-L-NI+,4 or Wise ,a(s and /odern Instances. # Ed(ard it>era"d. rom the edition '!"ished !# W. 6ic0erin% in G. _Dem# 3mo. Leather_$

_s._ _net_.THE R+IBT - -/AR KHABB/. # Ed(ard it>era"d. rom the st edition of G$ _Third Edition. Leather_$ _s._ _net_.

THE LIE - EDWARD$ L-RD HERERT - CHER+RB. Written !# himse"f. rom the edition rinted at ,tra(!err# Hi"" in the #ear F@. _/edi'm 3mo. Leather_$ _s._ _net_.

THE I,I-N, - D-/ RANCI,C- Q+EED- ILLE>A,$ Kni%ht of the -rder of ,t. ames. /ade En%"ish !# R. L. rom the edition rinted for H. Herrin%man$ @@G. _Leather_$ _s._ _net_.

6-E/,. # Dora >reen(e"". rom the edition of GG. _Leather_$ _s._ _net_.

l-7ford io%rahiesl _ca. Gvo. Each vo"'me$ c"oth_$ _s._ @_d._ _net_) _"eather_$ 3_s._ @_d._ _net_.

DANTE ALI>HIERI. # 6a%et To#n!ee$ /.A.$ D.Litt. With I""'strations. _,econd Edition._

,A-NAR-LA. # E. L. ,. Hors!'r%h$ /.A. With I""'strations. _,econd Edition._

-HN H-WARD. # E. C. ,. >i!son$ D.D.$ isho of >"o'cester. With I""'strations.



TENNB,-N. # A. C. EN,-N$ /.A. With I""'strations.

WALTER RALEI>H. # I. A. Ta#"or. With I""'strations.

ERA,/+,. # E. . H. Cae#. With I""'strations.

THE B-+N> 6RETENDER. # C. ,. Terr#. With I""'strations.

R-ERT +RN,. # T. . Henderson. With I""'strations.

CHATHA/. # A. ,. /:Do(a"". With I""'strations.

,T. RANCI, - A,,I,I. # Anna /. ,toddart. With @ I""'strations.

CANNIN>. # W. A"ison 6hi""is. With I""'strations.

EAC-N,IELD. # Wa"ter ,iche". With I""'strations.

>-ETHE. # H. >. At0ins. With I""'strations.

ENEL-N. # isco'nt ,t C#res. With I""'strations.

l,choo" E7amination ,eriesl Edited !# A. /. /. ,TED/AN$ /.A. _Cr. Gvo._ _s._ @_d._

RENCH E<A/INATI-N 6A6ER,. # A. /. /. ,tedman$ /.A. _o'rteenth Edition._

A KEB$ iss'ed to T'tors and 6rivate ,t'dents on"# to !e had on a"ication to the 6'!"ishers. _ifth Edition._ _Cro(n Gvo._ @_s._

_net_.LATIN E<A/INATI-N 6A6ER,. # A. /. /. ,tedman$ /.A. _Thirteenth Edition._

KEB ;_,i7th Edition_= iss'ed as a!ove. @_s._ _net_.

>REEK E<A/INATI-N 6A6ER,. # A. /. /. ,tedman$ /.A. _Ninth Edition._

KEB ;_Third Edition_= iss'ed as a!ove. @_s._ _net_.

>ER/AN E<A/INATI-N 6A6ER,. # R. . /orich. _,i7th Edition._

KEB ;_Third Edition_= iss'ed as a!ove. @_s._ _net_.

HI,T-RB AND >E->RA6HB E<A/INATI-N 6A6ER,. # C. H. ,ence$ /.A. _,econd Edition._

6HB,IC, E<A/INATI-N 6A6ER,. # R. E. ,tee"$ /.A.$ .C.,.

>ENERAL KN-WLED>E E<A/INATI-N 6A6ER,. # A. /. /. ,tedman$ /.A. _,i7th Edition._

KEB ;_o'rth Edition_= iss'ed as a!ove. F_s._ _net_.

E<A/INATI-N 6A6ER, IN EN>LI,H HI,T-RB. # . Tait 6"o(den5Ward"a($ .A.

l,choo" Historiesl



_I""'strated. Cro(n Gvo._ _s._ @_d._

A ,CH--L HI,T-RB - WARWICK,HIRE. # . C. A. Wind"e$ D.,c.$ .R.,.

A ,CH--L HI,T-RB - ,-/ER,ET. # Wa"ter Ra#mond.

A ,CH--L HI,T-RB - LANCA,HIRE. # W. E. Rhodes.

A ,CH--L HI,T-RB - ,+RREB. # H. E. /a"den$ /.A.

A ,CH--L HI,T-RB - /IDDLE,E<. # . >. 6"arr and . W. Wa"ton.

lTe7t!oo0s of ,ciencel Edited !# >. . >--DCHILD$ /.A.$ .,c.$ and >. R. /ILL,$ /.A.

6RACTICAL /ECHANIC,. # ,idne# H. We""s. _Third Edition. Cr. Gvo._ 3_s._ @_d._

6RACTICAL 6HB,IC,. # H. ,tro'd$ D.,c.$ /.A. _Cr. Gvo._ 3_s._ @_d._

6RACTICAL CHE/I,TRB. 6art I. # W. rench$ /.A. _Cr. Gvo. o'rth Edition._ _s._ @_d._ 6art II. # W. rench$ /.A.$ and T. H. oardman$ /.A. _Cr. Gvo._ _s._ @_d._

TECHNICAL ARITH/ETIC AND >E-/ETRB. # C. T. /i""is$ /.I./.E. _Cr. Gvo._ 3_s._ @_d._

E<A/6LE, IN 6HB,IC,. # C. E. ac0son$ .A. _Cr. Gvo._ _s._ @_d._

6LANT LIE$ ,t'dies in >arden and ,choo". # Horace . ones$ .C.,. With 3J Dia%rams. _Cr. Gvo._ 3_s._ @_d._

THE C-/6LETE ,CH--L CHE/I,TRB. # . -"dham$ .A. I""'strated. _Cr. Gvo._

AN -R>ANIC CHE/I,TRB -R ,CH--L, AND TECHNICAL IN,TIT+TE,. # A. E. D'nstan$ .,c. ;Lond.=$ .C.,. I""'strated. _Cr. Gvo._

ELE/ENTARB ,CIENCE -R 6+6IL TEACHER,. 6HB,IC, ,ECTI-N. # W. T. C"o'%h$ A.R.C.,. ;Lond.=$ .C.,. CHE/I,TRB ,ECTI-N. # A. E. D'nstan$ .,c. ;Lond.=$ .C.,. With 6"ates and J Dia%rams. _Cr. Gvo._ _s._

l/eth'en:s ,im"ified rench Te7tsl Edited !# T. R. N. CR-T,$ /.A. _-ne ,hi""in% each._

L:HI,T-IRE D:+NE T+LI6E. Adated !# T. R. N. Crofts$ /.A.

ADALLAH. Adated !# . A. Wi"son.

LA CHAN,-N DE R-LAND. Adated !# H. Rie'$ /.A.

/x/-IRE, DE CADICH-N. Adated !# . . Rhoades.

l/eth'en:s ,tandard Li!rar#l _In ,i7enn# o"'mes._

THE ,TANDARD LIRARB is a ne( series of vo"'mes containin% the



%reat c"assics of the (or"d$ and artic'"ar"# the finest (or0s of En%"ish "iterat're. A"" the %reat masters (i"" !e reresented$ either in com"ete (or0s or in se"ections. It is the am!ition of the '!"ishers to "ace the !est !oo0s of the An%"o5,a7on race (ithin the reach of ever# reader$ so that the series ma# reresent somethin% of the diversit# and s"endo'r of o'r En%"ish ton%'e.

The characteristics of THE ,TANDARD LIRARB are fo'r48. ,-+NDNE,, - TE<T. . CHEA6NE,,. 3. CLEARNE,, - TB6E. . ,I/6LICITB. The !oo0s are (e"" rinted on %ood aer at a rice (hich on the (ho"e is (itho't ara""e" in the histor# of '!"ishin%. Each vo"'me contains from JJ to J a%es$ and is iss'ed in aer covers$ Cro(n Gvo$ at ,i7ence net$ or in c"oth %i"t at -ne ,hi""in% net. In a fe( cases "on% !oo0s are iss'ed as Do'!"e o"'mes or as Tre!"e o"'mes.

The fo""o(in% !oo0s are read# (ith the e7cetion of those mar0ed (ith a y$ (hich denotes that the !oo0 is near"# read#48

THE /EDITATI-N, - /ARC+, A+RELI+,. The trans"ation is !# R. >raves.

THE N-EL, - ANE A+,TEN. In vo"'mes.

-L. .8,ense and ,ensi!i"it#.

E,,AB, AND C-+N,EL, and THE NEW ATLANTI,. # rancis acon$ Lord er'"am.

RELI>I- /EDICI and +RN +RIAL. # ,ir Thomas ro(ne. The te7t has !een co""ated !# A. R. Wa""er.

THE 6IL>RI/:, 6R->RE,,. # ohn 'n#an.

RELECTI-N, -N THE RENCH RE-L+TI-N. # Edm'nd 'r0e.THE 6-E/, AND ,-N>, - R-ERT +RN,. Do'!"e o"'me.

THE ANAL->B - RELI>I-N$ NAT+RAL AND REEALED. # oseh 't"er$ D.D.

THE 6-E/, - TH-/A, CHATTERT-N. In vo"'mes.

-L. I.8/isce""aneo's 6oems.

y-L.II.8The Ro("e# 6oems.

yTHE NEW LIE AND ,-NNET,. # Dante. Trans"ated into En%"ish !# D. >. Rossetti.

T-/ -NE,. # Henr# ie"din%. Tre!"e o".

CRAN-RD. # /rs. >as0e"".

THE HI,T-RB - THE DECLINE AND ALL - THE R-/AN E/6IRE. # Ed(ard >i!!on. In F do'!"e vo"'mes.

The Te7t and Notes have !een revised !# . . 'r#$ Litt.D.$ !'t the Aendices of the more e7ensive edition are not %iven.

yTHE ICAR - WAKEIELD. # -"iver >o"dsmith.

THE 6-E/, AND 6LAB, - -LIER >-LD,/ITH.



THE W-RK, - EN -N,-N.

-L. I.8The Case is A"tered. Ever# /an in His H'mo'r. Ever# /an o't of His H'mo'r.

-L. II.8C#nthia:s Reve"s) The 6oetaster. The te7t has !een co""ated

!# H. C. Hart.

THE 6-E/, - -HN KEAT,. Do'!"e vo"'me. The Te7t has !een co""ated !# E. de ,e"inco'rt.

-N THE I/ITATI-N - CHRI,T. # Thomas Kemis.

The trans"ation is !# C. i%%$ D.D.$ Canon of Christ Ch'rch.

A ,ERI-+, CALL T- A DE-+T AND H-LB LIE. # Wi""iam La(.

THE 6-E/, - -HN /ILT-N. In vo"'mes.

-L. I.86aradise Lost.

THE 6R-,E W-RK, - -HN /ILT-N.

-L. I.8Ei0ono0"astes and The Ten're of Kin%s and /a%istrates.

,ELECT W-RK, - ,IR TH-/A, /-RE.

-L. I.8+toia and 6oems.

THE RE6+LIC - 6LAT-. Trans"ated !# ,#denham and Ta#"or. Do'!"e o"'me. The trans"ation has !een revised !# W. H. D. Ro'se.

THE LITTLE L-WER, - ,T. RANCI,. Trans"ated !# W. He#(ood.THE W-RK, - WILLIA/ ,HAKE,6EARE. In J vo"'mes.

-L. I.8The Temest) The T(o >ent"emen of erona) The /err# Wives of Windsor) /eas're for /eas're) The Comed# of Errors.

-L. II.8/'ch Ado A!o't Nothin%) Love:s La!o'r:s Lost) A /ids'mmer Ni%ht:s Dream) The /erchant of enice) As Bo' Li0e It.

-L. III.8The Tamin% of the ,hre() A"":s We"" that Ends We"") T(e"fth Ni%ht) The Winter:s Ta"e.

-L. I.8The Life and Death of Kin% ohn) The Tra%ed# of Kin% Richard the ,econd) The irst 6art of Kin% Henr# I.) The ,econd 6art of Kin% Henr# I.

-L..8The Life of Kin% Henr# .) The irst 6art of Kin% Henr# I.) The ,econd 6art of Kin% Henr# I.

-L. I.8The Third 6art of Kin% Henr# I.) The Tra%ed# of Kin% Richard III.) The amo's Histor# of the Life of Kin% Henr# III.

THE 6-E/, - 6ERCB B,,HE ,HELLEB. In vo"'mes.

o". I.8A"astor) The Dgmon of the Wor"d) The Revo"t of Is"am$ etc.

The Te7t has !een revised !# C. D. Lococ0.



THE LIE - NEL,-N. # Ro!ert ,o'the#.

THE NAT+RAL HI,T-RB AND ANTIQ+ITIE, - ,EL-RNE. # >i"!ert White.

lTe7t!oo0s of Techno"o%#l

Edited !# >. . >--DCHILD$ /.A.$ .,c.$ and >. R. /ILL,$ /.A. _'""# I""'strated._

H-W T- /AKE A DRE,,. # . A. E. Wood. _o'rth Edition. Cr. Gvo._ _s._ @_d._

CAR6ENTRB AND -INERB. # . C. We!!er. _ifth Edition. Cr. Gvo._ 3_s._ @_d._

/ILLINERB$ THE-RETICAL AND 6RACTICAL. # C"are Hi"". _Third Edition. Cr. Gvo._ _s._

AN INTR-D+CTI-N T- THE ,T+DB - TE<TILE DE,I>N. # A"dred . ar0er.

_Dem# Gvo._ F_s._ @_d._

+ILDER,: Q+ANTITIE,. # H. C. >r'!!. _Cr. Gvo._ _s._ @_d._

Rx6-+,,x /ETAL W-RK. # A. C. Horth. _Cr. Gvo._ _s._ @_d._

ELECTRIC LI>HT AND 6-WER4 An Introd'ction to the ,t'd# of E"ectrica" En%ineerin%. # E. E. roo0s$ .,c. ;Lond.=$ ,econd /aster and Instr'ctor of 6h#sics and E"ectrica" En%ineerin%$ Leicester Technica" ,choo"$ and W. H. N. ames$ A.R.C.,.$ A.I.E.E.$ Assistant Instr'ctor of E"ectrica" En%ineerin%$ /anchester /'nicia" Technica" ,choo". _Cr. Gvo._ _s._ @_d._

EN>INEERIN> W-RK,H-6 6RACTICE. # C. C. A""en$ Lect'rer on En%ineerin%$ /'nicia" Technica" Instit'te$ Coventr#. With man# Dia%rams. _Cr. Gvo._ _s._

lHand!oo0s of Theo"o%#lEdited !# R. L. -TTLEB$ D.D.$ 6rofessor of 6astora" Theo"o%# at -7ford$ and Canon of Christ Ch'rch$ -7ford.

The series is intended$ in art$ to f'rnish the c"er%# and teachers orst'dents of Theo"o%# (ith tr'st(orth# Te7t!oo0s$ ade&'ate"# reresentin%the resent osition

of the &'estions dea"t (ith) in art$ to ma0e accessi!"e to the readin%'!"ic an acc'rate and concise statement of facts and rinci"es in a""&'estions !earin% on Theo"o%# and Re"i%ion.

THE <<<I<. ARTICLE, - THE CH+RCH - EN>LAND. Edited !# E. C. ,. >i!son$ D.D. _ifth and Cheaer Edition in one o"'me. Dem# Gvo._ _s._ @_d._

AN INTR-D+CTI-N T- THE HI,T-RB - RELI>I-N. # . . evons$ /.A.$ Litt.D. _Third Edition. Dem# Gvo._ J_s._ @_d._

THE D-CTRINE - THE INCARNATI-N. # R. L. -tt"e#$ D.D. _,econd and Cheaer Edition. Dem# Gvo._ _s._ @_d._

AN INTR-D+CTI-N T- THE HI,T-RB - THE CREED,. # A. E. 'rn$ D.D. _Dem# Gvo._ J_s._ @_d._



THE 6HIL-,-6HB - RELI>I-N IN EN>LAND AND A/ERICA. # A"fred Ca"decott$ D.D. _Dem# Gvo._ J_s._ @_d._

A HI,T-RB - EARLB CHRI,TIAN D-CTRINE. # . . eth'ne5a0er$ /.A. _Dem# Gvo._ J_s._ @_d._

lThe Westminster Commentariesl >enera" Editor$ WALTER L-CK$ D.D.$ Warden of Ke!"e Co""e%e$ Dean Ire"and:s 6rofessor of E7e%esis in the +niversit# of -7ford.

The o!9ect of each commentar# is rimari"# e7e%etica"$ to interret thea'thor:s meanin% to the resent %eneration. The editors (i"" not dea"$e7cet ver# s'!ordinate"#$ (ith &'estions of te7t'a" criticism orhi"o"o%#) !'t$ ta0in% the En%"ish te7t in the Revised ersion as their!asis$ the# (i"" tr# to com!ine a heart# accetance of critica"rinci"es (ith "o#a"t# to the Catho"ic aith.

THE --K - >ENE,I,. Edited (ith Introd'ction and Notes !# ,. R. Driver$

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THE --K - -. Edited !# E. C. ,. >i!son$ D.D. _,econd Edition. Dem# Gvo._ @_s._

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THE E6I,TLE - ,T. A/E,. Edited (ith Introd'ction and Notes !# R. . Kno("in%$ D.D. _Dem# Gvo._ @_s._

THE --K - EqEKIEL. Edited H. A. Redath$ /.A.$ D.Litt. _Dem# Gvo._ J_s._ @_d._

6ART II.8ICTI-N

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,ee a"so ,hi""in% Nove"s.

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larr ;ames=.l LA+>HIN> THR-+>H A WILDERNE,,. _Cr. Gvo._ @_s._

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l,onnichsen ;A"!ert=.l DEE65,EA A>A-ND,. _Cr. Gvo._ @_s._

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lA'thor of /iss /o""#.:l THE >REAT REC-NCILER.la"fo'r ;Andre(=.l EN>EANCE I, /INE.

T- AR/,.

larin%5>o'"d ;,.=.l /R,. C+R>ENEN - C+R>ENEN.

D-/ITIA.

THE R-I,HER,.

CHRI, - ALL ,-RT,.

DART/--R IDBLL,.

lar"o( ;ane=$l A'thor of Irish Id#""s.: R-/ THE EA,T +NT- THE WE,T

A CREEL - IRI,H ,T-RIE,.

THE -+NDIN> - -RT+NE,.

THE LAND - THE ,HA/R-CK.

larr ;Ro!ert=.l THE ICT-R,.

lartram ;>eor%e=.l THIRTEEN EENIN>,.

lenson ;E. .=l$ A'thor of Dodo.: THE CA6,INA.



lo("es ;>. ,te(art=.l A ,TRETCH - THE LAND.

lroo0e ;Emma=.l THE 6-ET:, CHILD.

l'""oc0 ;,han .=.l THE ARRB,.

THE CHAR/ER.

THE ,Q+IREEN.

THE RED LEA>+ER,.

l'rton ;. "o'nde""e=.l ACR-,, THE ,ALT ,EA,.

THE CLA,H - AR/,.

DEN-+NCED.

-RT+NE:, /B -E.

A RANDED NA/E.

lCaes ;ernard=.l AT A WINTER:, IRE.

lChesne# ;Weather!#=.l THE A6TI,T RIN>.

THE RANDED 6RINCE.

THE -+NDERED >ALLE-N.

-HN T-66.

THE /B,TERB - A +N>AL-W.

lC"ifford ;/rs. W. K.=.l A LA,H - ,+//ER.

lCo!!$ Thomas.l A CHAN>E - ACE.

lCo""in%(ood ;Harr#=.l THE D-CT-R - THE +LIET.:

lCornford ;L. Coe=.l ,-N, - ADER,ITB.

lCottere"" ;Constance=.l THE IR>IN AND THE ,CALE,.

lCrane ;,tehen=.l W-+ND, IN THE RAIN.

lDenn# ;C. E.=.l THE R-/ANCE - +6-LD /AN-R.

lDic0son ;Harris=.l THE LACK W-L:, REED.

lDic0inson ;Eve"#n=.l THE ,IN - AN>EL,.

*lD'ncan ;,ara .=.l THE 6--L IN THE DE,ERT.

A -BA>E - C-N,-LATI-N. I""'strated.

lEm!ree ;C. .=.l A HEART - LA/E. I""'strated.

lenn ;>. /anvi""e=.l AN ELECTRIC ,6ARK.



A D-+LE KN-T.

lind"ater ;ane H.=.l A DA+>HTER - ,TRIE.

lind"ater ;/ar#=.l -ER THE HILL,.

litstehen ;>.=.l /-RE KIN THAN KIND.

l"etcher ;. ,.=.l DAID /ARCH.

L+CAN THE DREA/ER.

lorrest ;R. E.=.l THE ,W-RD - AqRAEL.

lrancis ;/. E.=.l /I,, ERIN.

l>a""on ;Tom=.l RICKERB:, -LLB.

l>erard ;Dorothea=.l THIN>, THAT HAE HA66ENED.

THE C-NQ+E,T - L-ND-N.

THE ,+6RE/E CRI/E.

l>i"christ ;R. /'rra#=.l WILL-WRAKE.

l>"anvi""e ;Ernest=.l THE DE,6ATCH RIDER.

THE L-,T RE>I/ENT.

THE KL-- RIDE.

THE INCA:, TREA,+RE.l>ordon ;'"ien=.l /R,. CLBDE.

W-RLD:, 6E-6LE.

l>oss ;C. .=.l THE REDE/6TI-N - DAID C-R,-N.

l>ra# ;E. /:Q'een=.l /B ,TEWARD,HI6.

lHa"es ;A. >.=.l AIR THE A6-,TATE.

lHami"ton ;Lord Ernest=.l /ARB HA/ILT-N.

lHarrison ;/rs. 'rton=.l A 6RINCE,, - THE HILL,. I""'strated.

lHooer ;I.=.l THE ,IN>ER - /ARLB.

lHo'%h ;Emerson=.l THE /I,,I,,I66I +LE.

lIota: ;/rs. Caff#n=.l ANNE /A+LEERER.

leson ;Ed%ar=.l THE KEE6ER, - THE 6E-6LE.

lKear# ;C. .=.l THE -+RNALI,T.

lKe""# ;"orence inch=.l WITH H--6, - ,TEEL.

lLan%!rid%e ;.= and o'rne ;C. H.=.l THE ALLEB - INHERITANCE.



lLa("ess ;Hon. Emi"#=.l /AELCH-.

lLinden ;Annie=.l A W-/AN - ,ENTI/ENT.

lLorimer ;Norma=.l -,IAH:, WIE.

lL'sh ;Char"es K.=.l THE A+T-CRAT,.

l/acdone"" ;Anne=.l THE ,T-RB - TERE,A.

l/ac%rath ;Haro"d=.l THE 6+66ET CR-WN.

l/ac0"e ;6a'"ine radford=.l THE -ICE IN THE DE,ERT.

l/arsh ;Richard=.l THE ,EEN AND THE +N,EEN.

>ARNERED.

A /ETA/-R6H-,I,.

/AREL, AND /B,TERIE,.

-TH ,IDE, - THE EIL.

l/a#a"" ;. W.=.l THE CBNIC AND THE ,BREN.

l/eade ;L. T.=.l RE,+R>A/.

l/on0ho'se ;A""an=.l L-E IN A LIE.

l/oore ;Arth'r=.l THE KNI>HT 6+NCTILI-+,.

lNes!it$ E. ;/rs. "and=.l THE LITERARB ,EN,E.

lNorris ;W. E.=.l AN -CTAE.

/ATTHEW A+,TIN.

THE DE,6-TIC LADB.

l-"ihant ;/rs.=.l THE LADB:, WALK.

,IR R-ERT:, -RT+NE.

THE TW- /ARB:,.

l6endered ;/. L.=.l AN EN>LI,H/AN.

l6enn# ;/rs. ran0=.l A /I<ED /ARRIA>E.

l6hi""otts ;Eden=.l THE ,TRIKIN> H-+R,.

ANCB REE.

l6r#ce ;Richard=.l TI/E AND THE W-/AN.

lRanda"" ;ohn=.l A+NT ETHIA:, +TT-N.

lRa#mond ;Wa"ter=.l -RT+NE:, DARLIN>.



lRa#ner ;-"ive 6ratt=.l R-,ALA.

lRh#s ;>race=.l THE DIERTED ILLA>E.

lRic0ert ;Edith=.l -+T - THE CB6RE,, ,WA/6.

lRo!erton ;/. H.=.l A >ALLANT Q+AKER.

lR'sse""$ ;W. C"ar0=.l AAND-NED.

l,a'nders ;/arsha""=.l R-,E CHARLITTE.

l,er%eant ;Ade"ine=.l ACC+,ED AND ACC+,ER.

ARARA:, /-NEB.

THE ENTH+,IA,T.

A >REAT LADB.

THE L-E THAT -ERCA/E.

THE /A,TER - EECHW--D.

+NDER ,+,6ICI-N.

THE BELL-W DIA/-ND.

THE /B,TERB - THE /-AT.

THE 6R->RE,, - RACHAEL.

l,hannon ;W. .=.l I/ TWELE,.l,tehens ;R. N.=.l AN ENE/B - THE KIN>.

l,train ;E. H.=.l EL/,LIE:, DRA> NET.

l,trin%er ;Arth'r=.l THE ,ILER 6-66B.

l,t'art ;Esm{=.l CHRI,TALLA.

A W-/AN - -RTB.

l,'ther"and ;D'chess of=.l -NE H-+R AND THE NE<T.

l,(an ;Annie=.l L-E >R-WN C-LD.

l,(ift ;en9amin=.l ,-RD-N.

,IREN CITB.

lTan&'era# ;/rs. . /.=.l THE R-BAL Q+AKER.

lThomson ;ance=.l ,6INNER, - LIE.

lTrafford5Ta'nton ;/rs. E. W.=.l ,ILENT D-/INI-N.

l+(ard ;A""en=.l ATHEL,TANE -RD.

lWaineman ;6a'"=.l A HER-INE R-/ INLAND.



B A INNI,H LAKE.

lWatson ;H. . /arriott=.l THE ,KIRT, - HA66B CHANCE.

lqac0.l: TALE, - D+N,TALE WEIR.

loo0s for o#s and >ir"sl _I""'strated. Cro(n Gvo._ 3_s._ @_d._

THE >ETTIN> WELL - D-R-THB. # /rs. W. K. C"ifford. _,econd Edition._

-NLB A >+ARD5R--/ D->. # Edith E. C'the"".

THE D-CT-R - THE +LIET. # Harr# Co""in%(ood.

LITTLE 6ETER. # L'cas /a"et. _,econd Edition._

/A,TER R-CKAELLAR:, -BA>E. # W. C"ar0 R'sse"". _Third Edition._

THE ,ECRET - /ADA/E DE /-NL+C. # the A'thor of 1/d""e. /ori.2

,BD ELT-N4 -r$ the o# (ho (o'"d not %o to ,ea. # >. /anvi""e enn.

THE RED >RAN>E. # /rs. /o"es(orth.

A >IRL - THE 6E-6LE. # L. T. /eade. _,econd Edition._

HE6,B >I6,B. # L. T. /eade. _s._ @_d._

THE H-N-+RALE /I,,. # L. T. /eade. _,econd Edition._

THERE WA, -NCE A 6RINCE. # /rs. /. E. /ann.

WHEN ARN-LD C-/E, H-/E. # /rs. /. E. /ann.

lThe Nove"s of A"e7andre D'masl _6rice_ @_d._ _Do'!"e o"'mes_$ _s._

ACTx.

THE ADENT+RE, - CA6TAIN 6A/6HILE.

A/A+RB.

THE IRD - ATE.

THE LACK T+LI6.

THE CA,TLE - E66,TEIN.

CATHERINE L+/.

CECILE.

THE CHEALIER D:HAR/ENTAL. Do'!"e vo"'me.

C-N,CIENCE.



THE C-NICT:, ,-N.

THE C-R,ICAN R-THER,) and -TH- THE ARCHER.

CR-65EARED ACQ+-T.

THE ENCIN> /A,TER.

ERNANDE.

>ARIEL LA/ERT.

>E-R>E,.

THE >REAT /A,,ACRE. ein% the first art of Q'een /ar%ot.

HENRI DE NAARRE. ein% the second art of Q'een /ar%ot.

THE LADB - /-N,-REA+.

L-+I,E DE LA ALLI|RE. ein% the first art of THE IC-/TE DE RA>EL-NNE. Do'!"e o"'me.

/A}TRE ADA/.

THE /AN IN THE IR-N /A,K. ein% the second art of THE IC-/TE DE RA>EL-NNE. Do'!"e vo"'me.

THE /-+TH - HELL.

NAN-N. Do'!"e vo"'me.

6A+LINE) 6A,CAL R+N-) and -NTEK-E.6|RE LA R+INE.

THE 6RINCE - THIEE,.

THE RE>ENT:, DA+>HTER.

THE RE/INI,CENCE, - ANT-NB.

R-IN H--D.

THE ,N-WALL and ,+LTANETTA.

,BLANDIRE.

TALE, - THE ,+6ERNAT+RAL.

THE THREE /+,KETEER,. With a "on% Introd'ction !# Andre( Lan%. Do'!"e vo"'me.

TWENTB BEAR, ATER. Do'!"e vo"'me.

THE WILD D+CK ,H--TER.

THE W-L5LEADER.

l/eth'en:s ,i7enn# oo0sl



lA"!anesi ;E. /.=.l L-E AND L-+I,A.

lA'sten ;ane=.l 6RIDE AND 6RE+DICE.

la%ot ;Richard=.l A R-/AN /B,TERB.

la"fo'r ;Andre(=.l B ,TR-KE - ,W-RD.

larin%5>o'"d ;,.=.l +RqE L--/.

CHEA6 ACK qITA.

KITTB AL-NE.

+RITH.

THE R--/ ,Q+IRE.

IN THE R-AR - THE ,EA.

N-x/I.

A --K - AIRB TALE,. I""'strated.

LITTLE T+:6ENNB.

THE R-I,HER,.

WINERED.

larr ;Ro!ert=.l ENNIE A<TER$ -+RNALI,T.

IN THE /ID,T - ALAR/,.

THE C-+NTE,, TEKLA.

THE /+TALE /ANB.

lenson ;E. .=.l D-D-.

lront~ ;Char"otte=.l ,HIRLEB.

lro(ne"" ;C. L.=.l THE HEART - A6AN.

l'rton ;. "o'nde""e=.l ACR-,, THE ,ALT ,EA,.

lCaff#n ;/rs.=l$ ;Iota=. ANNE /A+LEERER.

lCaes ;ernard=.l THE LAKE - WINE.

lC"ifford ;/rs. W. K.=.l A LA,H - ,+//ER.

/R,. KEITH:, CRI/E.

lConne"" ;. Norre#s=.l THE NI>>ER KNI>HT,.

lCor!ett ;'"ian=.l A +,INE,, IN >REAT WATER,.

lCro0er ;/rs. . /.=.l 6E>>B - THE ART-N,.



A ,TATE ,ECRET.

AN>EL.

-HANNA.

lDante ;A"i%hieri=.l THE I,I-N - DANTE ;Car#=.

lDo#"e ;A. Conan=.l R-+ND THE RED LA/6.

lD'ncan ;,ara eannette=.l A -BA>E - C-N,-LATI-N.

TH-,E DELI>HT+L A/ERICAN,.

lE"iot ;>eor%e=.l THE /ILL -N THE L-,,.

lind"ater ;ane H.=.l THE >REEN >RAE, - AL>-WRIE.

l>a""on ;Tom=.l RICKERB:, -LLB.

l>as0e"" ;/rs.=.l CRAN-RD.

/ARB ART-N.

N-RTH AND ,-+TH.

l>erard ;Dorothea=.l H-LB /ATRI/-NB.

THE C-NQ+E,T - L-ND-N.

/ADE - /-NEB.

l>issin% ;>eor%e=.l THE T-WN TRAELLER.THE CR-WN - LIE.

l>"anvi""e ;Ernest=.l THE INCA:, TREA,+RE.

THE KL-- RIDE.

l>"ei% ;Char"es=.l +NTER:, CR+I,E.

l>rimm ;The rothers=.l >RI//:, AIRB TALE,. I""'strated.

lHoe ;Anthon#=.l A /AN - /ARK.

A CHAN>E - AIR.

THE CHR-NICLE, - C-+NT ANT-NI-.

6HR-,-.

THE D-LLB DIAL->+E,.

lHorn'n% ;E. W.=.l DEAD /EN TELL N- TALE,.

lIn%raham ;. H.=.l THE THR-NE - DAID.

lLe Q'e'7 ;W.=.l THE H+NCHACK - WE,T/IN,TER.

lLevett5Beats ;,. K.=.l THE TRAIT-R:, WAB.



lLinton ;E. L#nn=.l THE TR+E HI,T-RB - -,H+A DAID,-N.

lL#a"" ;Edna=.l DERRICK A+>HAN.

l/a"et ;L'cas=.l THE CARI,,I/A.

A C-+N,EL - 6ERECTI-N.

l/ann ;/rs. /. E.=.l /R,. 6ETER H-WARD.

A L-,T E,TATE.

THE CEDAR ,TAR.

-NE AN-THER:, +RDEN,.

l/archmont ;A. W.=.l /I,ER H-ADLEB:, ,ECRET.

A /-/ENT:, ERR-R.

l/arr#at ;Catain=.l 6ETER ,I/6LE.

AC- AITH+L.

l/arsh ;Richard=.l THE TWICKENHA/ 6EERA>E.

THE >-DDE,,.

THE -,,.

A /ETA/-R6H-,I,.

l/ason ;A. E. W.=.l CLE/ENTINA.

l/athers ;He"en=.l H-NEB.

>RI - >RIITH,C-+RT.

,A/:, ,WEETHEART.

l/eade ;/rs. L. T.=.l DRIT.

l/itford ;ertram=.l THE ,I>N - THE ,6IDER.

l/ontresor ;. .=.l THE ALIEN.

l/oore ;Arth'r=.l THE >AB DECEIER,.

l/orrison ;Arth'r=.l THE H-LE IN THE WALL.

lNes!it ;E.=.l THE RED H-+,E.

lNorris ;W. E.=.l HI, >RACE.

>ILE, IN>ILB.

THE CREDIT - THE C-+NTB.

L-RD LE-NARD.



/ATTHEW A+,TIN.

CLARI,,A +RI-,A.

l-"ihant ;/rs.=.l THE LADB:, WALK.

,IR R-ERT:, -RT+NE.

THE 6R-DI>AL,.

l-enheim ;E. 6hi""is=.l /A,TER - /EN.

l6ar0er ;>i"!ert=.l THE 6-/6 - THE LAILETTE,.

WHEN AL/-ND CA/E T- 6-NTIAC.

THE TRAIL - THE ,W-RD.

l6em!erton ;/a7=.l THE --T,TE6, - A THR-NE.

I CR-WN THEE KIN>.

l6hi""otts ;Eden=.l THE H+/AN -B.

CHILDREN - THE /I,T.

*lQ.l: THE WHITE W-L.

lRid%e ;W. 6ett=.l A ,-N - THE ,TATE.

L-,T 6R-6ERTB.

>E-R>E AND THE >ENERAL.lR'sse"" ;W. C"ar0=.l A /ARRIA>E AT ,EA.

AAND-NED.

/B DANI,H ,WEETHEART.

HI, I,LAND 6RINCE,,.

l,er%eant ;Ade"ine=.l THE /A,TER - EECHW--D.

ARARA:, /-NEB.

THE BELL-W DIA/-ND.

THE L-E THAT -ERCA/E.

l,'rtees ;R. ,.=.l HANDLEB CR-,,. I""'strated.

/R. ,6-N>E:, ,6-RTIN> T-+R. I""'strated.

A,K /A//A. I""'strated.

la"entine ;/a9or E. ,.=.l ELDT AND LAA>ER.

lWa"ford ;/rs. L. .=.l /R. ,/ITH.

C-+,IN,.



for near"# an# 'rose s'ch as creation of derivative (or0s$ reorts$erformances and research. The# ma# !e modified and rinted and %ivena(a#55#o' ma# do ractica""# ANBTHIN> in the +nited ,tates (ith eoo0snot rotected !# +.,. co#ri%ht "a(. Redistri!'tion is s'!9ect to thetrademar0 "icense$ esecia""# commercia" redistri!'tion.

,TART4 +LL LICEN,E

THE +LL 6R-ECT >+TENER> LICEN,E6LEA,E READ THI, E-RE B-+ DI,TRI+TE -R +,E THI, W-RK

To rotect the 6ro9ect >'ten!er%5tm mission of romotin% the freedistri!'tion of e"ectronic (or0s$ !# 'sin% or distri!'tin% this (or0;or an# other (or0 associated in an# (a# (ith the hrase €6ro9ect>'ten!er%€=$ #o' a%ree to com"# (ith a"" the terms of the '""6ro9ect >'ten!er%5tm License avai"a!"e (ith this fi"e or on"ine at(((.%'ten!er%.or%•"icense.

,ection . >enera" Terms of +se and Redistri!'tin% 6ro9ect

>'ten!er%5tm e"ectronic (or0s

.A. # readin% or 'sin% an# art of this 6ro9ect >'ten!er%5tme"ectronic (or0$ #o' indicate that #o' have read$ 'nderstand$ a%ree toand accet a"" the terms of this "icense and inte""ect'a" roert#;trademar0•co#ri%ht= a%reement. If #o' do not a%ree to a!ide !# a""the terms of this a%reement$ #o' m'st cease 'sin% and ret'rn ordestro# a"" coies of 6ro9ect >'ten!er%5tm e"ectronic (or0s in #o'rossession. If #o' aid a fee for o!tainin% a co# of or access to a6ro9ect >'ten!er%5tm e"ectronic (or0 and #o' do not a%ree to !e !o'nd!# the terms of this a%reement$ #o' ma# o!tain a ref'nd from theerson or entit# to (hom #o' aid the fee as set forth in ara%rah.E.G.

.. €6ro9ect >'ten!er%€ is a re%istered trademar0. It ma# on"# !e'sed on or associated in an# (a# (ith an e"ectronic (or0 !# eo"e (hoa%ree to !e !o'nd !# the terms of this a%reement. There are a fe(thin%s that #o' can do (ith most 6ro9ect >'ten!er%5tm e"ectronic (or0seven (itho't com"#in% (ith the f'"" terms of this a%reement. ,eeara%rah .C !e"o(. There are a "ot of thin%s #o' can do (ith 6ro9ect>'ten!er%5tm e"ectronic (or0s if #o' fo""o( the terms of thisa%reement and he" reserve free f't're access to 6ro9ect >'ten!er%5tme"ectronic (or0s. ,ee ara%rah .E !e"o(.

.C. The 6ro9ect >'ten!er% Literar# Archive o'ndation ;€theo'ndation€ or 6>LA=$ o(ns a comi"ation co#ri%ht in the co""ectionof 6ro9ect >'ten!er%5tm e"ectronic (or0s. Near"# a"" the individ'a"(or0s in the co""ection are in the '!"ic domain in the +nited,tates. If an individ'a" (or0 is 'nrotected !# co#ri%ht "a( in the+nited ,tates and #o' are "ocated in the +nited ,tates$ (e do notc"aim a ri%ht to revent #o' from co#in%$ distri!'tin%$ erformin%$dis"a#in% or creatin% derivative (or0s !ased on the (or0 as "on% asa"" references to 6ro9ect >'ten!er% are removed. -f co'rse$ (e hoethat #o' (i"" s'ort the 6ro9ect >'ten!er%5tm mission of romotin%free access to e"ectronic (or0s !# free"# sharin% 6ro9ect >'ten!er%5tm(or0s in com"iance (ith the terms of this a%reement for 0eein% the6ro9ect >'ten!er%5tm name associated (ith the (or0. Bo' can easi"#com"# (ith the terms of this a%reement !# 0eein% this (or0 in thesame format (ith its attached f'"" 6ro9ect >'ten!er%5tm License (hen#o' share it (itho't char%e (ith others.

.D. The co#ri%ht "a(s of the "ace (here #o' are "ocated a"so %overn



(hat #o' can do (ith this (or0. Co#ri%ht "a(s in most co'ntries arein a constant state of chan%e. If #o' are o'tside the +nited ,tates$chec0 the "a(s of #o'r co'ntr# in addition to the terms of thisa%reement !efore do(n"oadin%$ co#in%$ dis"a#in%$ erformin%$distri!'tin% or creatin% derivative (or0s !ased on this (or0 or an#other 6ro9ect >'ten!er%5tm (or0. The o'ndation ma0es no

reresentations concernin% the co#ri%ht stat's of an# (or0 in an#co'ntr# o'tside the +nited ,tates.

.E. +n"ess #o' have removed a"" references to 6ro9ect >'ten!er%4

.E.. The fo""o(in% sentence$ (ith active "in0s to$ or otherimmediate access to$ the f'"" 6ro9ect >'ten!er%5tm License m'st aearrominent"# (henever an# co# of a 6ro9ect >'ten!er%5tm (or0 ;an# (or0on (hich the hrase €6ro9ect >'ten!er%€ aears$ or (ith (hich thehrase €6ro9ect >'ten!er%€ is associated= is accessed$ dis"a#ed$erformed$ vie(ed$ coied or distri!'ted4

This eoo0 is for the 'se of an#one an#(here in the +nited ,tates and

most other arts of the (or"d at no cost and (ith a"most no restrictions (hatsoever. Bo' ma# co# it$ %ive it a(a# or re5'se it 'nder the terms of the 6ro9ect >'ten!er% License inc"'ded (ith this eoo0 or on"ine at (((.%'ten!er%.or%. If #o' are not "ocated in the +nited ,tates$ #o'"" have to chec0 the "a(s of the co'ntr# (here #o' are "ocated !efore 'sin% this e!oo0.

.E.. If an individ'a" 6ro9ect >'ten!er%5tm e"ectronic (or0 isderived from te7ts not rotected !# +.,. co#ri%ht "a( ;does notcontain a notice indicatin% that it is osted (ith ermission of theco#ri%ht ho"der=$ the (or0 can !e coied and distri!'ted to an#one inthe +nited ,tates (itho't a#in% an# fees or char%es. If #o' areredistri!'tin% or rovidin% access to a (or0 (ith the hrase €6ro9ect

>'ten!er%€ associated (ith or aearin% on the (or0$ #o' m'st com"#either (ith the re&'irements of ara%rahs .E. thro'%h .E.F oro!tain ermission for the 'se of the (or0 and the 6ro9ect >'ten!er%5tmtrademar0 as set forth in ara%rahs .E.G or .E..

.E.3. If an individ'a" 6ro9ect >'ten!er%5tm e"ectronic (or0 is osted(ith the ermission of the co#ri%ht ho"der$ #o'r 'se and distri!'tionm'st com"# (ith !oth ara%rahs .E. thro'%h .E.F and an#additiona" terms imosed !# the co#ri%ht ho"der. Additiona" terms(i"" !e "in0ed to the 6ro9ect >'ten!er%5tm License for a"" (or0sosted (ith the ermission of the co#ri%ht ho"der fo'nd at the!e%innin% of this (or0.

.E.. Do not 'n"in0 or detach or remove the f'"" 6ro9ect >'ten!er%5tmLicense terms from this (or0$ or an# fi"es containin% a art of this(or0 or an# other (or0 associated (ith 6ro9ect >'ten!er%5tm.

.E.. Do not co#$ dis"a#$ erform$ distri!'te or redistri!'te thise"ectronic (or0$ or an# art of this e"ectronic (or0$ (itho'trominent"# dis"a#in% the sentence set forth in ara%rah .E. (ithactive "in0s or immediate access to the f'"" terms of the 6ro9ect>'ten!er%5tm License.

.E.@. Bo' ma# convert to and distri!'te this (or0 in an# !inar#$comressed$ mar0ed '$ nonrorietar# or rorietar# form$ inc"'din%an# (ord rocessin% or h#erte7t form. Ho(ever$ if #o' rovide accessto or distri!'te coies of a 6ro9ect >'ten!er%5tm (or0 in a formatother than €6"ain ani""a A,CII€ or other format 'sed in the officia"version osted on the officia" 6ro9ect >'ten!er%5tm (e! site



;(((.%'ten!er%.or%=$ #o' m'st$ at no additiona" cost$ fee or e7enseto the 'ser$ rovide a co#$ a means of e7ortin% a co#$ or a meansof o!tainin% a co# 'on re&'est$ of the (or0 in its ori%ina" €6"ainani""a A,CII€ or other form. An# a"ternate format m'st inc"'de thef'"" 6ro9ect >'ten!er%5tm License as secified in ara%rah .E..

.E.F. Do not char%e a fee for access to$ vie(in%$ dis"a#in%$erformin%$ co#in% or distri!'tin% an# 6ro9ect >'ten!er%5tm (or0s'n"ess #o' com"# (ith ara%rah .E.G or .E..

.E.G. Bo' ma# char%e a reasona!"e fee for coies of or rovidin%access to or distri!'tin% 6ro9ect >'ten!er%5tm e"ectronic (or0srovided that

* Bo' a# a ro#a"t# fee of J‚ of the %ross rofits #o' derive from the 'se of 6ro9ect >'ten!er%5tm (or0s ca"c'"ated 'sin% the method #o' a"read# 'se to ca"c'"ate #o'r a"ica!"e ta7es. The fee is o(ed to the o(ner of the 6ro9ect >'ten!er%5tm trademar0$ !'t he has a%reed to donate ro#a"ties 'nder this ara%rah to the 6ro9ect

>'ten!er% Literar# Archive o'ndation. Ro#a"t# a#ments m'st !e aid (ithin @J da#s fo""o(in% each date on (hich #o' reare ;or are "e%a""# re&'ired to reare= #o'r eriodic ta7 ret'rns. Ro#a"t# a#ments sho'"d !e c"ear"# mar0ed as s'ch and sent to the 6ro9ect >'ten!er% Literar# Archive o'ndation at the address secified in ,ection $ €Information a!o't donations to the 6ro9ect >'ten!er% Literar# Archive o'ndation.€

* Bo' rovide a f'"" ref'nd of an# mone# aid !# a 'ser (ho notifies #o' in (ritin% ;or !# e5mai"= (ithin 3J da#s of receit that s•he does not a%ree to the terms of the f'"" 6ro9ect >'ten!er%5tm License. Bo' m'st re&'ire s'ch a 'ser to ret'rn or destro# a"" coies of the (or0s ossessed in a h#sica" medi'm and discontin'e

a"" 'se of and a"" access to other coies of 6ro9ect >'ten!er%5tm (or0s.

* Bo' rovide$ in accordance (ith ara%rah ..3$ a f'"" ref'nd of an# mone# aid for a (or0 or a re"acement co#$ if a defect in the e"ectronic (or0 is discovered and reorted to #o' (ithin J da#s of receit of the (or0.

* Bo' com"# (ith a"" other terms of this a%reement for free distri!'tion of 6ro9ect >'ten!er%5tm (or0s.

.E.. If #o' (ish to char%e a fee or distri!'te a 6ro9ect>'ten!er%5tm e"ectronic (or0 or %ro' of (or0s on different terms thanare set forth in this a%reement$ #o' m'st o!tain ermission in (ritin%from !oth the 6ro9ect >'ten!er% Literar# Archive o'ndation and The6ro9ect >'ten!er% Trademar0 LLC$ the o(ner of the 6ro9ect >'ten!er%5tmtrademar0. Contact the o'ndation as set forth in ,ection 3 !e"o(.

..

... 6ro9ect >'ten!er% vo"'nteers and em"o#ees e7end considera!"eeffort to identif#$ do co#ri%ht research on$ transcri!e and roofread(or0s not rotected !# +.,. co#ri%ht "a( in creatin% the 6ro9ect>'ten!er%5tm co""ection. Desite these efforts$ 6ro9ect >'ten!er%5tme"ectronic (or0s$ and the medi'm on (hich the# ma# !e stored$ ma#contain €Defects$€ s'ch as$ !'t not "imited to$ incom"ete$ inacc'rateor corr't data$ transcrition errors$ a co#ri%ht or otherinte""ect'a" roert# infrin%ement$ a defective or dama%ed dis0 orother medi'm$ a com'ter vir's$ or com'ter codes that dama%e or



cannot !e read !# #o'r e&'iment.

... LI/ITED WARRANTB$ DI,CLAI/ER - DA/A>E, 5 E7cet for the €Ri%htof Re"acement or Ref'nd€ descri!ed in ara%rah ..3$ the 6ro9ect>'ten!er% Literar# Archive o'ndation$ the o(ner of the 6ro9ect>'ten!er%5tm trademar0$ and an# other art# distri!'tin% a 6ro9ect

>'ten!er%5tm e"ectronic (or0 'nder this a%reement$ disc"aim a"""ia!i"it# to #o' for dama%es$ costs and e7enses$ inc"'din% "e%a"fees. B-+ A>REE THAT B-+ HAE N- RE/EDIE, -R NE>LI>ENCE$ ,TRICTLIAILITB$ REACH - WARRANTB -R REACH - C-NTRACT E<CE6T TH-,E6R-IDED IN 6ARA>RA6H ..3. B-+ A>REE THAT THE -+NDATI-N$ THETRADE/ARK -WNER$ AND ANB DI,TRI+T-R +NDER THI, A>REE/ENT WILL N-T ELIALE T- B-+ -R ACT+AL$ DIRECT$ INDIRECT$ C-N,EQ+ENTIAL$ 6+NITIE -RINCIDENTAL DA/A>E, EEN I B-+ >IE N-TICE - THE 6-,,IILITB - ,+CHDA/A>E.

..3. LI/ITED RI>HT - RE6LACE/ENT -R RE+ND 5 If #o' discover adefect in this e"ectronic (or0 (ithin J da#s of receivin% it$ #o' canreceive a ref'nd of the mone# ;if an#= #o' aid for it !# sendin% a

(ritten e7"anation to the erson #o' received the (or0 from. If #o'received the (or0 on a h#sica" medi'm$ #o' m'st ret'rn the medi'm(ith #o'r (ritten e7"anation. The erson or entit# that rovided #o'(ith the defective (or0 ma# e"ect to rovide a re"acement co# in"ie' of a ref'nd. If #o' received the (or0 e"ectronica""#$ the ersonor entit# rovidin% it to #o' ma# choose to %ive #o' a secondoort'nit# to receive the (or0 e"ectronica""# in "ie' of a ref'nd. Ifthe second co# is a"so defective$ #o' ma# demand a ref'nd in (ritin%(itho't f'rther oort'nities to fi7 the ro!"em.

... E7cet for the "imited ri%ht of re"acement or ref'nd set forthin ara%rah ..3$ this (or0 is rovided to #o' A,5I,$ WITH N--THER WARRANTIE, - ANB KIND$ E<6RE,, -R I/6LIED$ INCL+DIN> +T N-T

LI/ITED T- WARRANTIE, - /ERCHANTAILITB -R ITNE,, -R ANB 6+R6-,E.... ,ome states do not a""o( disc"aimers of certain im"ied(arranties or the e7c"'sion or "imitation of certain t#es ofdama%es. If an# disc"aimer or "imitation set forth in this a%reementvio"ates the "a( of the state a"ica!"e to this a%reement$ thea%reement sha"" !e interreted to ma0e the ma7im'm disc"aimer or"imitation ermitted !# the a"ica!"e state "a(. The inva"idit# or'nenforcea!i"it# of an# rovision of this a%reement sha"" not void theremainin% rovisions.

..@. INDE/NITB 5 Bo' a%ree to indemnif# and ho"d the o'ndation$ thetrademar0 o(ner$ an# a%ent or em"o#ee of the o'ndation$ an#onerovidin% coies of 6ro9ect >'ten!er%5tm e"ectronic (or0s inaccordance (ith this a%reement$ and an# vo"'nteers associated (ith therod'ction$ romotion and distri!'tion of 6ro9ect >'ten!er%5tme"ectronic (or0s$ harm"ess from a"" "ia!i"it#$ costs and e7enses$inc"'din% "e%a" fees$ that arise direct"# or indirect"# from an# ofthe fo""o(in% (hich #o' do or ca'se to occ'r4 ;a= distri!'tion of thisor an# 6ro9ect >'ten!er%5tm (or0$ ;!= a"teration$ modification$ oradditions or de"etions to an# 6ro9ect >'ten!er%5tm (or0$ and ;c= an#Defect #o' ca'se.

,ection . Information a!o't the /ission of 6ro9ect >'ten!er%5tm

6ro9ect >'ten!er%5tm is s#non#mo's (ith the free distri!'tion ofe"ectronic (or0s in formats reada!"e !# the (idest variet# ofcom'ters inc"'din% o!so"ete$ o"d$ midd"e5a%ed and ne( com'ters. Ite7ists !eca'se of the efforts of h'ndreds of vo"'nteers and donations



from eo"e in a"" (a"0s of "ife.

o"'nteers and financia" s'ort to rovide vo"'nteers (ith theassistance the# need are critica" to reachin% 6ro9ect >'ten!er%5tms%oa"s and ens'rin% that the 6ro9ect >'ten!er%5tm co""ection (i""remain free"# avai"a!"e for %enerations to come. In JJ$ the 6ro9ect

>'ten!er% Literar# Archive o'ndation (as created to rovide a sec'reand ermanent f't're for 6ro9ect >'ten!er%5tm and f't're%enerations. To "earn more a!o't the 6ro9ect >'ten!er% Literar#Archive o'ndation and ho( #o'r efforts and donations can he"$ see,ections 3 and and the o'ndation information a%e at(((.%'ten!er%.or%

,ection 3. Information a!o't the 6ro9ect >'ten!er% Literar# Archiveo'ndation

The 6ro9ect >'ten!er% Literar# Archive o'ndation is a non rofit

J;c=;3= ed'cationa" cororation or%anied 'nder the "a(s of thestate of /ississii and %ranted ta7 e7emt stat's !# the Interna"Reven'e ,ervice. The o'ndations EIN or federa" ta7 identificationn'm!er is @5@. Contri!'tions to the 6ro9ect >'ten!er% Literar#Archive o'ndation are ta7 ded'cti!"e to the f'"" e7tent ermitted !#+.,. federa" "a(s and #o'r states "a(s.

The o'ndations rincia" office is in air!an0s$ A"as0a$ (ith themai"in% address4 6- o7 FJF$ air!an0s$ AK FF$ !'t itsvo"'nteers and em"o#ees are scattered thro'%ho't n'mero's"ocations. Its !'siness office is "ocated at GJ North JJ West$ ,a"tLa0e Cit#$ +T G@$ ;GJ= @5GGF. Emai" contact "in0s and ' todate contact information can !e fo'nd at the o'ndations (e! site and

officia" a%e at (((.%'ten!er%.or%•contactor additiona" contact information4

Dr. >re%or# . Ne(!# Chief E7ec'tive and Director %!ne(!#ƒ%"af.or%

,ection . Information a!o't Donations to the 6ro9ect >'ten!er%Literar# Archive o'ndation

6ro9ect >'ten!er%5tm deends 'on and cannot s'rvive (itho't (idesread '!"ic s'ort and donations to carr# o't its mission ofincreasin% the n'm!er of '!"ic domain and "icensed (or0s that can !efree"# distri!'ted in machine reada!"e form accessi!"e !# the (idestarra# of e&'iment inc"'din% o'tdated e&'iment. /an# sma"" donations;„ to „$JJJ= are artic'"ar"# imortant to maintainin% ta7 e7emtstat's (ith the IR,.

The o'ndation is committed to com"#in% (ith the "a(s re%'"atin%charities and charita!"e donations in a"" J states of the +nited,tates. Com"iance re&'irements are not 'niform and it ta0es aconsidera!"e effort$ m'ch aer(or0 and man# fees to meet and 0ee '(ith these re&'irements. We do not so"icit donations in "ocations(here (e have not received (ritten confirmation of com"iance. To ,ENDD-NATI-N, or determine the stat's of com"iance for an# artic'"arstate visit (((.%'ten!er%.or%•donate

Whi"e (e cannot and do not so"icit contri!'tions from states (here (e



have not met the so"icitation re&'irements$ (e 0no( of no rohi!itiona%ainst accetin% 'nso"icited donations from donors in s'ch states (hoaroach 's (ith offers to donate.

Internationa" donations are %ratef'""# acceted$ !'t (e cannot ma0ean# statements concernin% ta7 treatment of donations received from

o'tside the +nited ,tates. +.,. "a(s a"one s(am o'r sma"" staff.

6"ease chec0 the 6ro9ect >'ten!er% We! a%es for c'rrent donationmethods and addresses. Donations are acceted in a n'm!er of other(a#s inc"'din% chec0s$ on"ine a#ments and credit card donations. Todonate$ "ease visit4 (((.%'ten!er%.or%•donate

,ection . >enera" Information A!o't 6ro9ect >'ten!er%5tm e"ectronic (or0s.

6rofessor /ichae" ,. Hart (as the ori%inator of the 6ro9ect>'ten!er%5tm concet of a "i!rar# of e"ectronic (or0s that co'"d !efree"# shared (ith an#one. or fort# #ears$ he rod'ced anddistri!'ted 6ro9ect >'ten!er%5tm eoo0s (ith on"# a "oose net(or0 of

vo"'nteer s'ort.

6ro9ect >'ten!er%5tm eoo0s are often created from severa" rintededitions$ a"" of (hich are confirmed as not rotected !# co#ri%ht inthe +.,. 'n"ess a co#ri%ht notice is inc"'ded. Th's$ (e do notnecessari"# 0ee eoo0s in com"iance (ith an# artic'"ar aeredition.

/ost eo"e start at o'r We! site (hich has the main 6> searchfaci"it#4 (((.%'ten!er%.or%

This We! site inc"'des information a!o't 6ro9ect >'ten!er%5tm$inc"'din% ho( to ma0e donations to the 6ro9ect >'ten!er% Literar#

Archive o'ndation$ ho( to he" rod'ce o'r ne( eoo0s$ and ho( tos'!scri!e to o'r emai" ne(s"etter to hear a!o't ne( eoo0s.

Power of Will

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