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The Light of the World Part II

Posted on July 14, 2013 by K. Gallagher

The mystery of light still baffles modern scientists and theologians alie. !e e"#lored some

of the reasons $hy in The Light of World Part I . %n this #ost, % ho#e to tae the scientific

and s#iritual dynamics a ste# further.

The Electromagnetic Spectrum

The electromagnetic s#ectrum is the term used by scientists to describe the entire range ofnatural light. This s#ectrum is broen into seven s#ecific regions. &ubdi'iding into smaller

s#ectra is done mostly on the basis of ho$ each region of electromagnetic $a'es interacts$ith matter. The diagram belo$ de#icts the electromagnetic s#ectrum(s se'en regions.

)s the gra#hic abo'e sho$s, 'isible light only com#rises about 1.*+ of the entire light

s#ectrum. Thus, $e could say that $e are blind” to the 'ast ma-ority of light. )nd the onlyreason $e can see visible light is because God built s#ecial recei'ers right into our heads

our eyes.

%f the natural $orld teaches us about the s#iritual $orld, then $e can deduce that /left to

oursel'es $e are blinded to at least .*+ of s#iritual light as $ell. &ince light in theible is often synonymous $ith the Torah /5a$, !ord, and 6eshua /Jesus, is it any

$onder that God com#ares us to a blind #erson $hen $e re-ect 7is 5a$, !ord, and8or

6eshua9 :onsider the follo$ing &cri#ture 'erses

The Torah (law! the Word and "eshua are LI#$T

Thy word is a lamp unto my feet and a light unto my path. (Ps.119:105

The entran!e of thy words give light " it gives understanding to the sim#le. (Ps.119:1$0

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%or the commandment is a lamp" and the law (Torah) is light " and re#roofs of instru!tion

are the &ay of life: (Pr. ':$

To the law (Torah and to the testimony: if they s#ea) not a!!ording to this &ord* it isbe!ause there is no light in them. (Is. +:0

,This is the -udgment* that the Light has come into the world * and men loved the darknessrather than the Light * for their deeds were evil . (0 ,%or everyone &ho does evil hates

the Light* and does not !ome to the Light for fear that his deeds &ill be e#osed. (1 ,/ut he who practices the truth comes to the Light * so that his deeds may be manifested as

having been &rought in od. (2n. $:1931

,I have !ome as Light into the world * so that everyone &ho believes in 4e will not remain

in darkness. (2n. 1:'

!hat the abo'e 'erses teach us is that God(s light is the only true light. ;nly 7is light can

illuminate our darness. Therefore, it is 'ital that $e recei'e 7is light. &adly, many of those

that claim to follo$ 6eshua /Jesus re-ect 7is Torah or la$, and re#lace it $ith traditions oftheir o$n maing. )ccording to %saiah /20, there is no light in this ty#e of $orld'ie$.

Perha#s %srael /God(s #eo#le < including both Je$s and Gentiles, truly are blind in #art

as Paul stated in =omans 11. &omething is missing. ut this is a lengthy discussion best

treated $ith its o$n set of #osts. >or no$, consider that God uses the Torah /la$, the !ordand 6eshua as e?ui'alent e"#ressions throughout &cri#ture. @ach of these conce#ts is $hat

67!7 -udges to be 7is 5%G7T. )nd they are A;T mutually e"clusi'e of one another no

matter $hat modern theology claims.

%t is no coincidence that the electromagnetic s#ectrum has &@B@A ranges or ty#es ofnatural light. iritually s#eaing, this is a #erfect #icture of the &@B@A branched menorah

< the e#itome of God(s iritual light that radiates through and by our Cessiah, 6eshua.

%isible Light

%f all the different $a'elengths of visible light fall on the eye at the same time, white light is seen. 7o$e'er, if that light is refracted, there are &@B@A /that number ee#s #o##ing

u#D #ossible colors 'isible to the human eye as sho$n in the figure belo$.


3/13

=;6EGE%B is the acronym that re#resents all of the colors in the 'isible s#ectrum of light.

= /red F ; /orange F 6 /yello$ F G /green F /blue F % /indigo F B /'iolet. Aot only

are those the colors $e can see as humans, but they are also in the right order. =ed has thelongest $a'elength and 'iolet has the shortest. %n other $ords, red is the least energetic and

'iolet is the most energetic of the 'isible s#ectrum1H. !e $ill loo more closely at these

colors $hen $e e"#lore the rainbo$ in a later #ost.

The #ro#het @Ieiel $as blessed $ith a colorful 'ision of hea'en. %n the 'erses belo$,notice the many colored stones, the mention of fire /a form of light, and the reference to

the rainbo$. )ll these images are gi'en to us by the #ro#het to describe the throne room

and glory of 67!7.

67e). 1:'3+ 8nd above the firmament that &as over their heads &as the li)eness of athrone* as the a##earan!e of a sa##hire stone: and u#on the li)eness of the throne &as the

li)eness as the a##earan!e of a man above u#on it. ( 8nd I sa& as the color of amber *

as the appearance of fire round about &ithin it* from the a##earan!e of his loins evenu#&ard* and from the a##earan!e of his loins even do&n&ard* I sa& as it &ere the

a##earan!e of fire* and it had brightness round about . (+ 8s the a##earan!e of therainbow that is in the !loud in the day of rain* so was the appearance of the brightness

round about . This &as the a##earan!e of the likeness of the glory of YHWH . 8nd &hen I sa& it* I fell u#on my fa!e* and I heard a voi!e of one that s#a)e.

%n a lie manner, the elo'ed disci#le John $as also gi'en a 'ision of the throne room.

Aotice the similarities and the reference to colors and light.

ev :3$ 8nd immediately I &as in the s#irit: and* behold* a throne was set in heaven *and one sat on the throne. ($ 8nd he that sat &as to loo) u#on like a jasper and a

sardine stone: and there was a rainbow round about the throne * in sight li)e unto an

emerald.

@Ieiel and John could see a rainbo$ /refracted light surrounding the throne of 67!7,$hich means the one at its center, must be nothing less than #ure $hite lightD )lso notice

@Ieiel(s descri#tion of seeing amber. )mber has a G;5@A loo and sheen. :an you

thin of a symbol in scri#ture that is amber or golden in color and also dis#lays light9

The &enorah

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4/13

There is no better symbol in all of scri#ture to encom#ass the theme of 67!786eshua as

5ight than the Cenorah. The menorah $as first described to us through Coses $hen67!7 ga'e him instructions for the furnishings of the holy #lace in the tabernacle.

4enorah is the 7ebre$ $ord for a candlestic or lam# stand. This $ord literally denotes

the means by &hi!h light !omes or that &hi!h bears light . The menorah had a 'ery s#ecific

design. eaing of this holy #iece of furniture, 67!7 said

6. 5:$13$9 8nd thou shalt ma)e a !andlesti!) of pure gold : of beaten &or) shall the

!andlesti!) be made; ($ 8nd si bran!hes shall !ome out of the sides of it" three

bran!hes of the !andlesti!) out of the one side* and three bran!hes of the !andlesti!) out of

the other side: ($$ Three bo&ls made li)e unto almonds * &ith a )no# and a flo&er in onebran!h" and three bo&ls made li)e almonds in the other bran!h* &ith a )no# and a flo&er:

so in the si bran!hes that !ome out of the !andlesti!); ($ nd thou shalt make the

seven lamps thereof : and they shall light the lam#s thereof* that they may give light overagainst it;($9


5/13

>t. ': ,?ear* < Israel@ The L is our od* the L is one@

+lmond Tree

God(s instructions for the menorah included decorations from the almond tree. %n 7ebre$,

the almond is called eshA)edia, $hich literally translated means to be alert, $atchful, andto be a$ae. %nterestingly, the almond tree is the first tree to bloom or $aeEu# in %srael

in the early s#ring. Coreo'er, an almond is sha#ed lie the human eye, thus in 7ebre$ it is

named after the function of the eye. Jeremiah has a #assage that illustrates these conce#ts beautifully.

2er. 1:1131 4oreover the &ord of B?W? !ame unto me* saying* 2eremiah* &hat seest

thouC 8nd I said* I see the bran!h of an almond tree Desh )ediaE. (1 Then said B?W?

unto me* ,Thou hast &ell seen: for I am watching DshoA)edE over my &ord to #erform it.

%n this #assage, 67!7 uses something 'ery tangible /the almond tree to #icture

something abstract /7is $atchful eyes. Mechariah confirms this image.

Fe!. :3' 8nd he said to me* ,What do you seeC I said* ,I see* and behold* a menorahall of gold * &ith a bo&l on the to# of it* and seven lam#s on it* &ith seven li#s on ea!h ofthe lam#s that are on the to# of it. ($ 8nd there are t&o olive trees by it* one on the right

of the bo&l and the other on its left. ( 8nd I said to the angel &ho tal)ed &ith me*

,What are these* my lordC (5 Then the angel &ho tal)ed &ith me ans&ered and said tome* ,>o you not )no& &hat these areC I said* ,Go* my lord. (' Then he said to me*

,This is the &ord of B?W? to Ferubbabel: "ot by might! nor by power! but by my #pirit!says YHWH of hosts$

The angel goes on to further e"#lain the 'ision.

Fe!. :10 %or &hoever has des#ised the day of small things shall re-oi!e* and shall see the #lumb line in the hand of Ferubbabel. ,These seven are the eyes of Yahweh! which range

through the whole earth$%

The se'en flames of the golden Cenorah are lie se'en eyes #roceeding from 67!7 /the

5;=, that scan to and fro throughout the earth. %n both Jeremiah and Mechariah, theem#hasis is on seeing and 67!7(s continual $atchfulness o'er the fulfillment of 7is

!ord.

Ps. 11: /ehold* ?e &ho )ee#s Israel Will neither slumber nor slee#.

This motif also suggests that 67!7 is the 5ight /the menorah itself and that the branchesare truly 7is eyes. These are the se'en s#irits that John describes in =e'elation*H. %n

nature, it is through the one #ure $hite channel of 'isible light refracting into si" branches

that $e are able to see glorious colorN and so it is through the one main shaft of the menorah branching into si" other flames that $e see the glory of our 7oly God. Perha#s this $hy

%saiah says of the =)A:7 /Cessiah

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6/13

Is. 11:13 There shall !ome forth a shoot from the stum# of 2esse* and a /8GH? from his

roots shall bear fruit. ( 8nd the #pirit of YHWH shall rest u#on him* the =#irit ofwisdom and understanding * the =#irit of counsel and might * the =#irit of knowledge and

the fear of B?W?.

The , -ranches and , Spirits of "$W$

5ie the Cenorah(s se'en branches, there are se'en irits of God. The fullness of the

irit of 67!7 is re#resented in the main shaft of the golden menorah. )ll the other O branches are rooted and s#ring forth from this single shaft &isdom* understanding*

!ounsel* #o&er* )no&ledge and reveren!e (fear. @ach of these manifestations of God(s

irit o#erates as creati'e forces or agents in creation, restoration and rene$al fromGenesis to =e'elation.

)s %('e mentioned in se'eral other #laces on this blog, r. 7ollisa )le$ine(s The Hreation

os#el e"#lores these s#irits in detail. %f % could recommend one thematic study or biblical

#aradigm for you to learn, The Hreation os#el $ould be at the to# of the list e'ery time.This study hel#s you to build understanding by sho$ing you ho$ the smaller #ictures

found in the &cri#tures fits into the greater #icture. >or no$, consider that the L irits of

God are lie the L tongues of fire that illuminate the golden menorah.

%n the follo$ing diagram, the electromagnetic s#ectrum is trans#osed $ith a lieness of thetabernacle menorah. Aotice the 'isible s#ectrum(s L colors coming forth from the main

stem of $hite light. =emember the hea'enly throne room #ictured by @Ieiel and John9

!hat better symbolism could ha'e been gi'en to these men to illustrate the ma-esty of theGod of 5%G7T9 7e truly co'ers 7imself $ith light as a garmentD

Ps. 10: Who !overest thyself &ith light as &ith a garment: &ho stret!hest out the

heavens li)e a !urtain.


7/13

.onclusion

• The electromagnetic s#ectrum de#icts L forms of light. ;f these L, $e can only see

1 tiny sli'er e?ualing 1.*+ of the s#ectrum.

• Bisible $hite light refracts into L se'en colors or $a'elengths that increase in

intensity.

•

67!7 uses a L branched golden menorah to symboliIe 7is 5ight.

• %magery in &cri#ture e?uates 67!7(s 5ight $ith the Torah /5a$, 7is irit,

Cessiah, 7is !ord, 7is @yes, 7is Po$er, etc.

o you thin it is a coincidence that science describes natural light $ith L

manifestations long after 67!7 established this fact in &cri#ture $ith the menorah9

Core to come on the =ainbo$ and 67!7(s Throne, The Cenorah, the Tree of 5ife, Ct.

Coriah and =esurrection. :lic here for Part %%%.

1H Hreation os#el students $ill find this truth rather fascinating because the s#ring side

of the menorah deals more $ith families and indi'iduals $hile the fall side deals $ith anation or the nations. There is a direct increase in intensity as the s#ring feasts of 67!7

#rogress into the fall festi'als. This mimics increase in intensity of the colors energy

$a'elengths as they #rogress on the s#ectrum.

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2H @". 31, 33L, 5e'. 244

3H @". 2*

4H Balerie Coody has an e"cellent $orboo on the menorah called &ecrets of the

Cenorah. @'en seasoned 7ebraic =oots follo$ers $ill find some treasures in its #ages.)lthough % didn(t see this #articular boo at her $ebsite, you can contact her about #ossibly

obtaining a co#y. htt#88$$$.'moody.com8

*H =e'. 14

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:ategories iblical &ymbols, Cusings Tags )lmonds, amber , ranches, :reation

Gos#el, r. 7ollisa )le$ine, electromagnetic s#ectrum, golden, light, menorah, se'en, irit, Torah, unity, 'isible light, !ord 2 :omments

The Light of the World

Posted on June 1, 2013 by K. Gallagher

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9/13

5ight. &cience and nature $ill not deny that e'ery li'ing thing de#ends on light either

directly or indirectly to maintain life. This #icture in the natural $orld has a mighty lesson

to teach us about the immense s#iritual $orld around us. &o, $hat is light9 % ho#e to sho$

you through the scientific e"#loration of natural light and the &cri#tures that our @lohim/God is truly the 5ight of the !orld1H.

What is Light0

)s any scientist and you(re liely to get 'aried ans$ers. The truth is that e'en $ith the

many technological ad'antages that $e ha'e today, light remains a scientific mystery2H. )ssoon as scientists thin they('e figured out this mystery, light sur#rises them yet again.

Perha#s this is $hat #ro'oed )lbert @instein to say

,%or the rest of my life I &ant to refle!t on &hat light is

Quantum #hysics and the theory of =elati'ity, t$o of modern #hysics great #aradigmshifts , started from anomalies in the beha'ior of light. oth thoughts led to radical ne$

understandings of the nature of light. %t seems that light occu#ies a 'ery s#ecial #lace in the

uni'erse. %n some $ays, it is more fundamental than s#ace, time or matter.

The biggest ?uestion of light is $hether it is a $a'e, a #article, or both. The classicaldescri#tion of light defines it as an electromagnetic $a'e. This means that it is a 'arying

electric and magnetic field, $hich s#reads out from one #lace to another. 5ight doesn(t ha'e

#hysical massN instead it is energy. The modern ?uantum mechanical descri#tion says that

light can also be considered to be #articles called #hotons. These #hotons carry energy and

momentum but they also ha'e no mass.

&cience defines light as ha'ing no #hysical substance or no mass, yet it is carried by a 'ery

real and observable means. 67!7 describes 7imself as 5ight thousands of years beforemodern science. 5ie light 7e has no #hysical substanceN 7e is a irit4H. 6et, 7e has

gi'en us an obser'able substance 7is !ord. %t is the !ord that too u#on flesh to sho$

us the 5ight*H.

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10/13

Ps. :1 YHWH is my light and my salvation;

2n. +:1 Then s#a)e Beshua (2esus again unto them* saying* & am the light of the world'

12n. 1:5 This then is the message &hi!h &e have heard of him* and de!lare unto you* that

od is light * and in him is no dar)ness at all.

2n. : od is a #pirit : and they that &orshi# him must &orshi# him in s#irit and in truth.

Quantum mechanics tells us that no matter can e"ist $ithout light and all matter e"ists of

in'isible #articles. Thus, light is necessary not only for life, but for any form of matter. The

first recorded s#eech of @lohim /God in our ible(s is Let there be Light . This is the7ebre$ $ord RS ohr . %t shares the root $ith the 7ebre$ $ord for order and bo. %n

7ebre$ thought, a bo" hel#s ee# things in order. Therefore, light is also necessary to

maintain order OH. @'en the @nglish $ord or der begins $ith this same sound ohr . Thus,light is a sort of containment for the structure of our uni'erse. )s good science teaches us,

light is $hat holds ?uanta #articles together and all matter consists of invisible #articles.Thus, light literally holds our uni'erse together.

om. 1:0 %or the invisible things of him from the !reation of the &orld are !learly seen*being understood by the things that are made! even his eternal #o&er and odhead" so

that they are &ithout e!use:

Hol. 1:1 8nd he (Beshua is before all things* and by him all things consist *+ Dare held

togetherE.

)ccording to !ii#edia, Light is ele!tromagneti! radiation of a &avelength that is visible

to the human eye (in a range from about $+0 or 00 nanometers to about '0 or +0 nm. In #hysi!s* the term light sometimes refers to ele!tromagneti! radiation of any &avelength*

&hether visible or not . H

5ight is a form of $hat $e call radiation. The electromagnetic $a'es #roduced by light

mo'e in a manner similar to the $a'es #roduced by a stone dro##ed in a #ool of $ater. The

trans'erse $a'es of light from a light source s#read out in e"#anding circles much lie the

$a'es in a #ool. 7o$e'er, the $a'es in the #ool are 'ery slo$ and a$$ard in com#arison$ith light, $hich tra'els a##ro"imately 1O,000 miles #er second.

&cientists ha'e come to the conclusion that the s#eed of light is not only obser'ed to be

constant, but that it does not e'en mae any sense to say that it 'ariesH. The s#eed of lightis constant or eternal, because it ne'er sto#s tra'eling10H. Thus, our God of 5ight is also

constant or eternal and does not 'ary. Aatural light teaches us about the s#iritual reality of

67!7.

>t. $$: The eternal od is thy refuge* and underneath are the everlasting arms: and he shall thrust out the enemy from before thee" and shall say* >estroy them.

https://graceintorah.net/tag/spirit/#_ftn6https://graceintorah.net/tag/spirit/#_ftn7https://graceintorah.net/tag/spirit/#_ftn7https://graceintorah.net/tag/spirit/#_ftn8https://graceintorah.net/tag/spirit/#_ftn9https://graceintorah.net/tag/spirit/#_ftn10https://graceintorah.net/tag/spirit/#_ftn10https://graceintorah.net/tag/spirit/#_ftn6https://graceintorah.net/tag/spirit/#_ftn7https://graceintorah.net/tag/spirit/#_ftn8https://graceintorah.net/tag/spirit/#_ftn9https://graceintorah.net/tag/spirit/#_ftn10


11/13

4i!. 5: /ut thou* /ethlehem 6#hratah* though thou be little among the thousands of

2udah* yet out of thee shall he !ome forth unto me that is to be ruler in Israel" &hose

goings forth have been from of old* from everlasting$

@instein(s theories of ecial and General =elati'ity also teaches us about light in res#ect to

time and s#ace. Time is relati'e to the obser'er. )s an ob-ect accelerates, time slo$s do$nrelati'e to that ob-ect. %n other $ords, time and s#eed come together at the s#eed of light.!e can imagine this if $e thin of a #erson riding a beam of light. =elati'e to e'eryone

else, he $ould a##ear to be froIen in time. 7e could tra'el for se'eral million years $ithout

aging a single second. 7o$e'er, to himself, time a##ears normalN it(s -ust that the rest of the

uni'erse seems to be aging infinitely ?uicly. 5ie God, anything tra'eling at the s#eed oflight does not change. Just as God e"ists outside of the la$s of time and s#ace, time as $e

no$ it does not e"ist at the s#eed of light.

Ps. 90:13 DD8 Prayer of 4oses the man of od.EE Lord* thou hast been our d&elling #la!e

in all generations. /efore the mountains &ere brought forth* or ever thou hadst formed the

earth and the &orld* even from everlasting to everlasting* thou DartE od. Thou turnestman to destru!tion" and sayest* eturn* ye !hildren of men. ,or a thousand years in thy

sight are but+ as yesterday when it is past! and as+ a watch in the night$

4al. $:' %or I DamE the L (Bah&eh* & change not " therefore ye sons of 2a!ob are not

!onsumed.

Pt. $:+ /ut* beloved* be not ignorant of this one thing* that one day is+ with the Lord as

a thousand years! and a thousand years as one day$

>an. : ?e revealeth the dee# and se!ret things: he )no&eth &hat DisE in the dar)ness*and the light dwelleth with him$

2as. 1:131+ 6very good gift and every #erfe!t gift is from above* and !ometh do&n fromthe ,ather of lights * &ith &hom is no variableness! neither shadow of turning .


12/13

• Aatural light is energy that can become mass /@UC:2 < 67!786eshua is irit

/energy and can tae u#on flesh /mass

• Aatural light holds matter together < 6eshua holds all things together

• Aatural light is eternal and constant < so is 67!786eshua

• Aatural light o#erates outside of time and s#ace


13/13

• Print

• Core

•

Li/e this:

:ategories iblical &ymbols, :reation Gos#el, Cusings Tags )lbert @instein, eternal,

light, ohr , Quantum mechanics, science, irit, Theory of =elati'ity O :omments

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