THE VIRGINAL UNIVERSAL FESTIVAL OF CHEERFUL THANKSGIVING

TO NATURE

PONGAL or MAKAR SANKRANTI

catching and artistic

(floral patterns

This festival is the biggest event of

Pongal stretches over four days.

The word Pongal literally means

"boiling over" and celebrates the

bounteous crops in the fields.

Houses are spruced up, cattle are

bathed and decorated.

Womenfolk vie with each other

displaying their skills drawing a

variety of eye-catching and artistic

`kolams or Rangoli (floral patterns

on the floor) in their neatly swept

front yards sprinkled with cow-

dung water and these designs are

studded with cow dung balls

decked with marigold or pumpkin

flowers.

This festival is the biggest event of

the year for the Tamils and mostly

it lasts for 4 days.[1]

Of these second day i.e. Surya pongal (prayers to sun god). Pongal is

rice cooked in milk and jiggery [ SUGAR]. The rice is boiled in pots

made of clay, the neck of the pots are garlanded with fresh turmeric

roots and plants. The place where this is cooked has pictures of sun,

stars and moon drawn with rice flour on the floor. Raw sugarcanes

are stacked criss- cross as roof. When pongal boils the flavor combs

the nostrils, the smell of turmeric vies to announce its presence to

the nostrils especially when the pongal with the froth of boiling milk,

water and rice rises up to the rims of the pot, then again the flavor of

pongal wins as its spills over on the sides to the cheers of pongalo pongal from those around.

Then the puja[ prayers] to the drawings of sun god starts with floral offers when the whiff of the breeze carries the fragrance of these wide varieties of flowers and the jasmine [with which the ladies adorn their hair] almost drives away all other odors. When the puja nears the end all these smells also come to an end as the aroma of camphor set on fire offered to the sun god takes over and caves its way through the nostrils and even soothes the sinus.

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The festival is virginal because for ages the practice of thanking

nature has been celebrated.

In fact wondering at and worshiping nature and its elements were

human species primary observation out of curiosity and veneration.

At least calendared recognition and reverence for nature continues in many parts of the world and this

festival of Pongal or Sankaranthi is a celebration of that reverence which is followed as a religious

tradition.

This sort of free blossoming of human spirit and simple rituals in the name of religion , without being

enforced through any institution exudes more religiousness[ religion etymologically is from Latin

religare(re+lig=to bind) i.e. linking of the part with the whole. Linking ourselves (parts) with the universal

self(whole of nature)] and need not necessarily confirm to existing labels of religion.

Here religion is a way of life and therefore out of the clutches of any specific religious institutional sanction.

Fortunately the craze for homogeneity has not penetrated these blessed places and therefore there exists

harmonizing variety.

All these native cultures, activities and rituals form part of a way of life with various and different strata of

significance as per the individuals frames of reference, scales of observation [2] and forms of perception.

All people irrespective of their religious affinities participate in these festivals of thanksgiving to nature in

villages though it is basically considered as a Hindu festival, it is a kind of plurality much practiced and less

publicized that is why it is universal.

It is virginal because these festivals continue to exist from very ancient times unadulterated and unaltered

even after the real estate demarcations of humanity in the name of nationhood [3]; it has survived the colonial onslaughts on native cultures and rituals, it has remained unaffected by the glare of magnifying,

mutilating and manipulative media and it has even survived the cunning conversions of festivals into

commercial melas (fairs) by the big corporate houses.

Thats why Pongal is a virginal universal festival of cheerful thanksgiving to nature.

1]The first day, 1]The first day, Bhogi-Pongal is devoted to Bhogi or Indran, the rain god. The second day, Surya-Pongal, is dedicated to the Sun (Surya). It is also called the Makara Sankranti [a] [The Sun enters the Makara raasi (the zodiac sign of Capricorn - the goat)] In this part of the world timing of any event viz viz astrological significance to planets is of prime importance and rightly so. why not?[b] The third day, Mattu-Pongal, the day dedicated to the worship and veneration of cattle (mattu) The horns of the cattle are decorated with turmeric and kumkum, small bells and flowers are hung around their neck and they are paraded in the streets. A kind of bullfight, called the 'Jallikattu' takes place wherein bundles containing money are tied to the horns of ferocious bulls, and unarmed villagers try to wrest the bundles from them. The last day is known as Kanyapongal. Colored balls of the pongal are made and are offered to birds. With crops harvested people have little bit of money and leisure to make merry with. Farmers give new clothes and grain to the laborers who work for them. Every male is required to greet his sister/sisters with some gifts on this day. [ a]Traditionally, this period is considered an auspicious time and the veteran Bhishma of Mahabharata chose to die during this period. Bhishma fell to the arrows of Arjuna. With his boon to choose the time of his death, he waited on a bed of arrows to depart from this world only during this period. It is believed that those who die in this period have no rebirth]. B] The importance of astrology and astronomy are respected in India knowing well its significance and even those lands and cultures which claim not to give any importance to astrology would do well to read this simple fact http://contentwriteups.blogspot.com/2009/08/astrology.html

2] On frames of reference, scales of observation .

Lecomte du Nuy writes in his excellent book HUMAN DESTINY [ a signet book published in 1949 page 20]

One can say from the standpoint of man it is the scale of observation which creates the phenomenon.

Every time we change the scale of observation we encounter new phenomena.

On our scale of observation, as pointed out before , the edge of a razor blade is a

continuous line.

On the microscopic scale, it is a broken but solid line.

On the chemical scale we have atoms of iron and carbon.

On sub-atomic scale we have electrons in perpetual motion which travel at the

rate of several thousand miles per second.

All these phenomena are in reality the manifestations of the same basic

phenomenon, the motion of electrons.

The only difference which exists between them is the scale of observation.

3] Nationhood reminds me of an

excellent verse because the birth of

nations has meaninglessly separated

all of us-human beings a single

species-the children of Mother Earth.

This is the verse