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Bangla New Year [Bangla: BanglaNbobrsho]or Pohela/Poyela Boishakh [ PhelaBoishakh or Phela Boishakh] marks the first day ofthe Bangla Calendar. Poyela Boishakh is celebrated with great
fervor in the South Asian region of Bengal
(BangladeshandIndian/West Bengal) and among Bengali
communities living in the Indian states of Tripura and Assam
(specially in Barak Valley [Bangla: ]). PoyelaBoishakh coincides with the New Years in many otherSouthern
Asiancalendars. Bangla New Year or Pohela Boishakh connects
all Ethnic Bengalis irrespective of religious and regional
differences. Ethnic Bengalis across the world and from all walks
of life unite to celebrate the Public or Universal Festival of
Bengalis i.e. Pohela Boishakh; its the occasion to welcome the
New-Year with a new hope of peace, prosperity and goodwill.
Poyela Boishakh generally falls on 14th
or 15th
of April of the
Georgian calendar. InBangladesh, it is a national
holidaycelebrated around14th
April according to the official
amended calendar designed by theBangla Academy. In India,
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inIndian/West Bengal&Assamit is apublic (state) holidayand
is publicly celebrated on 15th
of April
Names
Bengali New Year is referred to inBengalias "New Year"
(Bengali:Noboborsho,fromSanskritNava(new)vara(year
)) or "First ofBoishakh" (Bengali: PohelaBoishakh or Phela Boishakh). Nobo means new
and Borsho means year.
Historical Background of Pohela Boishakh |
Pohela Boishakh celebration dates back to MughalEmperor Jalaluddin Muhammad Akbars * ] reign. Akbar the Great, the renowned grandson of
Zahiruddin Muhammad Babar [ ] was the3
rd
Mughal Emperor. In order to ease tax collection, Akbar-e-
Azam changed the tradition of agricultural tax collection
according to Hijri calendar [] and ordered a reform of
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the calendar because the Hijri calendar, being a lunar calendar-
did not coincide with the harvest sessions and thus the farmers
faced severe difficulties in paying taxes out of season.
The Royal Astrologer of Emperor Akbar's court, Aamir
Fatehullah Siraji [ ], was the one whoactually devised this calendar, after performing a research on
the lunar Hijri and Solar calendar[ ]. The uniquecharacteristic of the Bengali year was that, rather than being a
lunar calendar, it was based on an amalgamation of the solar
and lunar year. This was indeed a great development, as the
solar and lunar years were formulated in very different
methods.
Initially this calendar was named as Fasli San [] (agricultural year) and then Bnggabdo [] or Bangla
Year was introduced on 10/11 March 1584, but was dated from
5th
November 1556 or 963 Hijri. This was the day that Akbar
defeated Himu in the second Battle of Panipat to ascend the
throne. This not only glorified his victory but also streamlined
revenue collection into an orderly process.
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It was Akbar-e-Azams directive to settle all dues on thelast day ofChoitro. The next day was the first day of the New
Year (Poyela Boishakh), the day for a new beginning; landlords
would distribute sweets among their tenants, and Businessmen
would open a HalKhata *] (new accounts book) and
close their old ones. Businessmen used to invite their
customers to share sweets and renew their business
relationship with them. There were fairs and festivities allover
and gradually Poyela Boishakh became a day of celebration.
Celebration of Pohela Boishakh |
Pohela Boishakh is a Public festival [ ] of theBengalis; it is celebrated among all Bengalis- irrespective of
religious and regional differences. As discussed earlier; the
celebrations started from Akbars reign. But the Public
celebration of Poyela Boishakh and the large-scale
organizations of cultural events have started more recently.
Rabindranath Tagore had said,' , , ,
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, ' The summaryof the statement is that, a person feels stronger, complete &
united when hes among other fellow mates on the occasion of
a festival as compared to daily life. Truly, socializing brings a lot
of change in the personality of a person; it actually changes his
outlook towards the world and makes him broad minded, well-
mannered and a better person indeed. Nowadays its seen that,
due to our busy schedule and hectic life we tend to forget
thepurpose of the festivals after they are over; people come
together during festivals, forget their differences but as soon as
the festival is over the differences are highlighted once again!
The Poyela Boishakh celebrations and festivities reflect the life
in rural Bengal. Usually on this day everything is washed and
cleaned; people bathe early in the morning and dress in fine
clothes and then go to visit relatives and friends. Special food
items are prepared for the guests. Starting as a rural festival,
Poyela Boishakh has now become an integral part of Bengali
culture.
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People from all walks of life dress-up in traditional Bengali
attire: Men
wear dhuti/payejama / lungiand kurta /Panjabi. Young
women wear white saris with red borders, and adorn
themselves with tip (bindis), churi(bangles) andfl(flowers). Its
like a custom to start the day with the traditional breakfast
ofPant-Bht(leftover rice soaked in water), onion, Shbuj
Lnk(green chillies),chr(pickles), dl(lentils) & Bhja Elish
Mch(fried Hilsa fish).
Boishakhi Fairs are organized in many parts of Bengal. The
lifestyle of rural Bengal is showcased in almost all these fairs.
Various traditional handicrafts, toys, cosmetics, agricultural
products, as well as various kinds of food and sweets are sold at
these fairs. The fairs also provide entertainment, with singers
and dancers staging jatra (traditional plays), pala gan, kobigan,
jarigan, gambhira gan, gazir gan and alkap gan. They present
folk songs as well as baul, marfati, murshidi and bhatiali songs.
Narrative plays like Laila-Majnu, Yusuf-Zulekha and Radha-
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Krishna are staged. Among other attractions of these fairs are
puppet shows, merry-go-round and Giant wheels are also
installed and are enjoyed by the children.
Historical Importance of Poyela Boishakh in Bangladesh & Rise
of a nation | In an attempt to suppress Bengali culture, the Pakistani
Government had banned poems written by Rabindranath
Tagore, the most famous poet and writer in Bengali literature.
Protesting this move, Chhayanat opened their Poyela
Boishakh celebrations at Ramna Park with Tagore's song
welcoming the month in 1965. The day continued to be
celebrated in East Pakistan (now Bangladesh) as a symbol ofBengali culture. After 1972 it became a national festival, a
symbol of the Bangladesh nationalist movement and an
integral part of the people's cultural heritage. Later, in the
mid- 1980s the Institute of Fine Arts added color to the day by
initiating the Boishakhi parade, which is much like a carnival
parade. In the big metropolitans like Dhaka and Chittagong
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this day is marked by mass crowd flocking to hundreds of
open air concerts and cultural programs, mask rallies etc.
DHAKA, BANGLADESH | ,
In Dhaka, large numbers of people pour out of their houses and
gather early in the morning under the banyan tree at Ramna
Park [ ]. Along with the rising sun,theChhayanat[] artists sing the famous song of Tagore
in chorus, , , (Come, O Boishakh, Come,Come), welcoming Boishakh.
Dhakas Poyela Boishakh celebration is incomplete without
the Mangal Shobhajatra. Students and teachers of the
Dhaka Universitys Institute of Fine Arts() take out a colorful procession(known as Mangal Shobhajatra) and parade on different
streets and finally returns to the Fine arts Institute. This
procession mainly consists of Arts & crafts like (cutouts of
tigers, owls, dragon-fly etc. and different types of masks) these
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colorful pieces of art display the elements of Bengali culture
and resemble lifestyle of rural and modern Bengal. People of all
ages and irrespective of class and profession take part in this
procession. Since 1989 this Procession (Shobhajatra) has
become an important event and also a major tourist attraction.
Apart from these, various cultural programs are organized by
social and cultural organizations all over Dhaka. Newspapers
and magazines bring out special supplements. Targeting the
Poyela Boishakh event, various movies, music albums, books
etc. are released and special programs are also telecasted on
television and radio.
Many old festivals connected with New Year's Day have
disappeared, while new festivals have been added. With the
abolition of the zamindari system, the punya connected with
the closing of land revenue accounts has disappeared. Kite
flying in Dhaka and bull racing in Munshiganj used to be very
colourful events. Other popular village games and sports were
horse races, bullfights, cockfights, flying pigeons, and boat
racing. Some festivals, however, continue to be observed; for
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example, bali (wrestling) in Chittagong and gambhira in
Rajshahi are still popular events.
Pohela Boishakh celebration has also hit the dancefloor of the
pubs and clubs in the major cities, as an increasing number of
parties are being organized nowadays for the youth. Thus,
giving the celebration a western touch but keeping the
indigenous feel intact.
CHOTTOGRAM, Bangladesh | ,
The centre of attraction of the Poyela Boishakh celebrations in
the port city Chottogram is the DC Hill Park [ ]. Sammilit Sanskritik Jot[ ]organizes a two day festival to bid farewell to the old year and
welcome the New Year. Various cultural events are organized
here including plays etc. Public celebration of Poyela Boishakh
in Chottogram was started in 1973; the initiative was taken by
the politicians to promote Bengali culture.
Chottogram Hill Tracts | : In theHill tracts of Chottogram three different ethnic minority groups
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have their individual New Year celebrations.Boisuk []
of Tripura People, Sangrai [] of Marma people and Biju
[] of Chakma people; presently they have come together to
celebrate it commonly as Boi-Sa-Bi [--], a day of a wide
variety of festivities; specially need to mention the water
festival [] of the Marma people.KHULNA, Bangladesh | ,
Pohela Boishakh is celebrated in Khulna with enormous joy and
enthusiasm. People from all walks of life take part in
the Borshoboron Rally ( ) organized by Khulna
Sonskriti Kendro( ).
CONCLUSION
Today, Pohela Boishakh celebrations also mark a day of cultural
unity without distinction between class and religious affiliations.
Of the major holidays celebrated in Bangladesh and West
Bengal, only Phela Boishakh comes without any preexisting
expectations (specific religious identity, culture of gift-giving,
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etc). Unlike holidays like Eid ul-Fitr & Durga Pujo, where
dressing up in lavish clothes has become a norm, or Christmas
where exchanging gifts has become an integral part of the
holiday, Phela Boishakh is really about celebrating the simpler,
rural roots of the Bengal. As a result, more people can
participate in the festivities together without the burden of
having to reveal one's class, religion, or financial capacity.