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    Bangla New Year [Bangla: BanglaNbobrsho]or Pohela/Poyela Boishakh [ PhelaBoishakh or Phela Boishakh] marks the first day ofthe Bangla Calendar. Poyela Boishakh is celebrated with great

    fervor in the South Asian region of Bengal

    (BangladeshandIndian/West Bengal) and among Bengali

    communities living in the Indian states of Tripura and Assam

    (specially in Barak Valley [Bangla: ]). PoyelaBoishakh coincides with the New Years in many otherSouthern

    Asiancalendars. Bangla New Year or Pohela Boishakh connects

    all Ethnic Bengalis irrespective of religious and regional

    differences. Ethnic Bengalis across the world and from all walks

    of life unite to celebrate the Public or Universal Festival of

    Bengalis i.e. Pohela Boishakh; its the occasion to welcome the

    New-Year with a new hope of peace, prosperity and goodwill.

    Poyela Boishakh generally falls on 14th

    or 15th

    of April of the

    Georgian calendar. InBangladesh, it is a national

    holidaycelebrated around14th

    April according to the official

    amended calendar designed by theBangla Academy. In India,

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    inIndian/West Bengal&Assamit is apublic (state) holidayand

    is publicly celebrated on 15th

    of April

    Names

    Bengali New Year is referred to inBengalias "New Year"

    (Bengali:Noboborsho,fromSanskritNava(new)vara(year

    )) or "First ofBoishakh" (Bengali: PohelaBoishakh or Phela Boishakh). Nobo means new

    and Borsho means year.

    Historical Background of Pohela Boishakh |

    Pohela Boishakh celebration dates back to MughalEmperor Jalaluddin Muhammad Akbars * ] reign. Akbar the Great, the renowned grandson of

    Zahiruddin Muhammad Babar [ ] was the3

    rd

    Mughal Emperor. In order to ease tax collection, Akbar-e-

    Azam changed the tradition of agricultural tax collection

    according to Hijri calendar [] and ordered a reform of

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    the calendar because the Hijri calendar, being a lunar calendar-

    did not coincide with the harvest sessions and thus the farmers

    faced severe difficulties in paying taxes out of season.

    The Royal Astrologer of Emperor Akbar's court, Aamir

    Fatehullah Siraji [ ], was the one whoactually devised this calendar, after performing a research on

    the lunar Hijri and Solar calendar[ ]. The uniquecharacteristic of the Bengali year was that, rather than being a

    lunar calendar, it was based on an amalgamation of the solar

    and lunar year. This was indeed a great development, as the

    solar and lunar years were formulated in very different

    methods.

    Initially this calendar was named as Fasli San [] (agricultural year) and then Bnggabdo [] or Bangla

    Year was introduced on 10/11 March 1584, but was dated from

    5th

    November 1556 or 963 Hijri. This was the day that Akbar

    defeated Himu in the second Battle of Panipat to ascend the

    throne. This not only glorified his victory but also streamlined

    revenue collection into an orderly process.

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    It was Akbar-e-Azams directive to settle all dues on thelast day ofChoitro. The next day was the first day of the New

    Year (Poyela Boishakh), the day for a new beginning; landlords

    would distribute sweets among their tenants, and Businessmen

    would open a HalKhata *] (new accounts book) and

    close their old ones. Businessmen used to invite their

    customers to share sweets and renew their business

    relationship with them. There were fairs and festivities allover

    and gradually Poyela Boishakh became a day of celebration.

    Celebration of Pohela Boishakh |

    Pohela Boishakh is a Public festival [ ] of theBengalis; it is celebrated among all Bengalis- irrespective of

    religious and regional differences. As discussed earlier; the

    celebrations started from Akbars reign. But the Public

    celebration of Poyela Boishakh and the large-scale

    organizations of cultural events have started more recently.

    Rabindranath Tagore had said,' , , ,

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    , ' The summaryof the statement is that, a person feels stronger, complete &

    united when hes among other fellow mates on the occasion of

    a festival as compared to daily life. Truly, socializing brings a lot

    of change in the personality of a person; it actually changes his

    outlook towards the world and makes him broad minded, well-

    mannered and a better person indeed. Nowadays its seen that,

    due to our busy schedule and hectic life we tend to forget

    thepurpose of the festivals after they are over; people come

    together during festivals, forget their differences but as soon as

    the festival is over the differences are highlighted once again!

    The Poyela Boishakh celebrations and festivities reflect the life

    in rural Bengal. Usually on this day everything is washed and

    cleaned; people bathe early in the morning and dress in fine

    clothes and then go to visit relatives and friends. Special food

    items are prepared for the guests. Starting as a rural festival,

    Poyela Boishakh has now become an integral part of Bengali

    culture.

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    People from all walks of life dress-up in traditional Bengali

    attire: Men

    wear dhuti/payejama / lungiand kurta /Panjabi. Young

    women wear white saris with red borders, and adorn

    themselves with tip (bindis), churi(bangles) andfl(flowers). Its

    like a custom to start the day with the traditional breakfast

    ofPant-Bht(leftover rice soaked in water), onion, Shbuj

    Lnk(green chillies),chr(pickles), dl(lentils) & Bhja Elish

    Mch(fried Hilsa fish).

    Boishakhi Fairs are organized in many parts of Bengal. The

    lifestyle of rural Bengal is showcased in almost all these fairs.

    Various traditional handicrafts, toys, cosmetics, agricultural

    products, as well as various kinds of food and sweets are sold at

    these fairs. The fairs also provide entertainment, with singers

    and dancers staging jatra (traditional plays), pala gan, kobigan,

    jarigan, gambhira gan, gazir gan and alkap gan. They present

    folk songs as well as baul, marfati, murshidi and bhatiali songs.

    Narrative plays like Laila-Majnu, Yusuf-Zulekha and Radha-

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    Krishna are staged. Among other attractions of these fairs are

    puppet shows, merry-go-round and Giant wheels are also

    installed and are enjoyed by the children.

    Historical Importance of Poyela Boishakh in Bangladesh & Rise

    of a nation | In an attempt to suppress Bengali culture, the Pakistani

    Government had banned poems written by Rabindranath

    Tagore, the most famous poet and writer in Bengali literature.

    Protesting this move, Chhayanat opened their Poyela

    Boishakh celebrations at Ramna Park with Tagore's song

    welcoming the month in 1965. The day continued to be

    celebrated in East Pakistan (now Bangladesh) as a symbol ofBengali culture. After 1972 it became a national festival, a

    symbol of the Bangladesh nationalist movement and an

    integral part of the people's cultural heritage. Later, in the

    mid- 1980s the Institute of Fine Arts added color to the day by

    initiating the Boishakhi parade, which is much like a carnival

    parade. In the big metropolitans like Dhaka and Chittagong

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    this day is marked by mass crowd flocking to hundreds of

    open air concerts and cultural programs, mask rallies etc.

    DHAKA, BANGLADESH | ,

    In Dhaka, large numbers of people pour out of their houses and

    gather early in the morning under the banyan tree at Ramna

    Park [ ]. Along with the rising sun,theChhayanat[] artists sing the famous song of Tagore

    in chorus, , , (Come, O Boishakh, Come,Come), welcoming Boishakh.

    Dhakas Poyela Boishakh celebration is incomplete without

    the Mangal Shobhajatra. Students and teachers of the

    Dhaka Universitys Institute of Fine Arts() take out a colorful procession(known as Mangal Shobhajatra) and parade on different

    streets and finally returns to the Fine arts Institute. This

    procession mainly consists of Arts & crafts like (cutouts of

    tigers, owls, dragon-fly etc. and different types of masks) these

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    colorful pieces of art display the elements of Bengali culture

    and resemble lifestyle of rural and modern Bengal. People of all

    ages and irrespective of class and profession take part in this

    procession. Since 1989 this Procession (Shobhajatra) has

    become an important event and also a major tourist attraction.

    Apart from these, various cultural programs are organized by

    social and cultural organizations all over Dhaka. Newspapers

    and magazines bring out special supplements. Targeting the

    Poyela Boishakh event, various movies, music albums, books

    etc. are released and special programs are also telecasted on

    television and radio.

    Many old festivals connected with New Year's Day have

    disappeared, while new festivals have been added. With the

    abolition of the zamindari system, the punya connected with

    the closing of land revenue accounts has disappeared. Kite

    flying in Dhaka and bull racing in Munshiganj used to be very

    colourful events. Other popular village games and sports were

    horse races, bullfights, cockfights, flying pigeons, and boat

    racing. Some festivals, however, continue to be observed; for

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    example, bali (wrestling) in Chittagong and gambhira in

    Rajshahi are still popular events.

    Pohela Boishakh celebration has also hit the dancefloor of the

    pubs and clubs in the major cities, as an increasing number of

    parties are being organized nowadays for the youth. Thus,

    giving the celebration a western touch but keeping the

    indigenous feel intact.

    CHOTTOGRAM, Bangladesh | ,

    The centre of attraction of the Poyela Boishakh celebrations in

    the port city Chottogram is the DC Hill Park [ ]. Sammilit Sanskritik Jot[ ]organizes a two day festival to bid farewell to the old year and

    welcome the New Year. Various cultural events are organized

    here including plays etc. Public celebration of Poyela Boishakh

    in Chottogram was started in 1973; the initiative was taken by

    the politicians to promote Bengali culture.

    Chottogram Hill Tracts | : In theHill tracts of Chottogram three different ethnic minority groups

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    have their individual New Year celebrations.Boisuk []

    of Tripura People, Sangrai [] of Marma people and Biju

    [] of Chakma people; presently they have come together to

    celebrate it commonly as Boi-Sa-Bi [--], a day of a wide

    variety of festivities; specially need to mention the water

    festival [] of the Marma people.KHULNA, Bangladesh | ,

    Pohela Boishakh is celebrated in Khulna with enormous joy and

    enthusiasm. People from all walks of life take part in

    the Borshoboron Rally ( ) organized by Khulna

    Sonskriti Kendro( ).

    CONCLUSION

    Today, Pohela Boishakh celebrations also mark a day of cultural

    unity without distinction between class and religious affiliations.

    Of the major holidays celebrated in Bangladesh and West

    Bengal, only Phela Boishakh comes without any preexisting

    expectations (specific religious identity, culture of gift-giving,

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    etc). Unlike holidays like Eid ul-Fitr & Durga Pujo, where

    dressing up in lavish clothes has become a norm, or Christmas

    where exchanging gifts has become an integral part of the

    holiday, Phela Boishakh is really about celebrating the simpler,

    rural roots of the Bengal. As a result, more people can

    participate in the festivities together without the burden of

    having to reveal one's class, religion, or financial capacity.