Performance Criticism - Baldwin Wallace...

Performance CriticismA Bibliography

Culture of Orality

Greco-Roman Culture of Orality

Jewish Culture of Orality

Orality and Literacy in Antiquity

Orality and Literacy in the Middle Ages

New Testament Culture of Orality

Classical Rhetoric

New Testament Interpretation

Theater

Translation for Performance

Discourse Analysis

Sociolinguistics

Greek Language Pronunciation/Sound

Oral Interpretation of Literature

Speech Act Theory

Memory

Communication Studies

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Culture of OralityAbram, David. The Spell of the Sensuous: Perception and Language in a More-Than-Human World. New York: Random House, 1996.

Bauman, R. Story, Performance and Event: Contextual Studies of Oral Narrative. Cambridge: Cambridge University Press, 1986.

Bauman, Richard, ed. Folklore, cultural performances, and popular entertainments: a communications-centered handbook. New York: Oxford University Press, 1992.

Bauman, Richard . Verbal Art as Performance. Rowley, Mass.: Newbury House Publishers, 1978.

Becker, John E. “Orality & Literacy.” Worldview 26.11 (November 1983): 8-10.

Ben-Amos, D. and K. Goldstein, editors. Folklore: Performance and Communication. The Hague, Netherlands: Mouton and Co., 1975.

Birdwhistell, R.L. 1970. Kinesics and context: Essays on body motion communication. Philadelphia: University of Pennsylvania Press.

Coward, Harold. Sacred Word and Sacred Text: Scripture in World Religions. Maryknoll: Orbis Books, 1988.

Coward, Harold G. 1989. “The Spiritual Power of Oral and Written Scripture.” In Silence, the Word and the Sacred, ed. E.D. Blodgett and H.G. Coward, 111-137. Waterloo, ON: Wilfrid Laurier University Press.

Draper, Jonathan A., editor. Orality, Literacy, and Colonialism in Southern Africa. Leiden: Brill, 2004.

Dundes, Alan, editor. Sacred Narrative: readings in the theory of myth. Berkeley: University of California Press, 1984.

Edwards, Viv and Thomas J. Sienkewicz. Oral Cultures Past and Present: Rappin' and Homer. Oxford: B. Blackwell, 1990.

Fabian, Johannes. Power and Performance: Ethnographic Explorations Through Proverbial Wisdom and Theater in Shaba, Zaire. Madison: University of Wisconsin Press, 1990.

Farrell, Thomas. “An Overview of Walter Ong’s Work.” In Media, Consciousness, and Culture: Exploration of Walter Ong’s Work. Edited by Bruce E. Gronbeck, Thomas J. Farrell, and Paul Soukop. Newbery Park, CA, 1991, 25-43.

Fine, Elizabeth and Jean Haskell Speer, editors. Performance Culture and Identity. Westport, CN: Praeger, 1992.

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Fine, E.C. 1984. The Folkore Text From Performance to Print. Bloomington: Indiana University Press.

Finnegan, Ruth and Robin Horton, editors. Modes of Thought: Essays on Thinking in Western and Non-Western Societies. London: Faber, 1973.

Finnegan, Ruth. Literacy and Orality: Studies in the Technology of Communication. New York: Blackwell, 1988.

Finnegan, Ruth. Oral Literature in Africa: Backgrounds, Character, and Continuity. Bloomington: Indiana University Press, 1970.

Finnegan, Ruth. Oral Poetry: its Nature, Significance, and Social Context. Bloomington: Indiana University Press, 1992.

Finnegan, Ruth. Oral Traditions and the Verbal Arts: A Guide to Research Practices. New York: Routledge, 1992.

Foley, James Miles. “The Traditional Oral Audience,” Balkan Studies18/1. 1977, 145-153.

Foley, James Miles, editor. Oral Traditional Literature: Festschrift for Alfred Bates Lord. Columbus, OH: Slavica Publishers, 1981.

Foley, John Miles. The Theory of Oral Composition: History and Methodology. Bloomington and Indianapolis: Indiana University Press, 1988.

Foley, John Miles. Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington: Indiana University Press, 1991.

Foley, John Miles. The Singer of Tales in Performance. Bloomington: Indiana University Press, 1995.

Foley, James Miles. How to Read an Oral Poem. Urbana: University of Illinois Press, 2002.

Fowler, Robert M. “How the Secondary Orality of the Electronic Age Can Awaken Us to the Primary Orality of Antiquity, or What Hypertext Can Teach Us About the Bible, with Refelctions on the Ethical and Political Issues of the Electronic Frontier.” Available online at http://www.bw.edu/~rfowler/pubs/secondoral/index.html.

Furniss, Graham and Liz Gunner, editors. Power, Marginality and African Oral Literature. Cambridge; New York: Cambridge University Press, 1995.

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http://www.bw.edu/~rfowler/pubs/secondoral/index.html

Furniss, Graham. Orality: The Power of the Spoken Word. Basingstoke, Hamsphire; New York: Palgrave Macmillan, 2004.

Goody, Jack and Ian Watt. “The Consequence of Literacy.” Comparative Studies in Society and History, 5:304-45, 1963.

Goody, Jack. Domestication of the Savage Mind. Cambridge: Cambridge University Press, 1977.

Goody, Jack. The Logic of Writing and the Organization of Society. Cambridge: Cambridge University Press, 1986.

Goody, Jack. The Interface Between the Written and the Oral. Cambridge: Cambridge University Press, 1987.

Goody, Jack. The Power of the Written Tradition. Smithsonian Books, 2000.

Graham, William. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge: Cambridge University Press, 1987.

Graham, William. “Scripture as Spoken Word.” In Rethinking Scripture, ed. Miriam Levering, 129-69. Albany, NY: State University of New York Press, 1989

Gray, Bennison. “Repetition in Oral Literature,” Journal of American Folklore 84 (1971) 289-303.

Green, Laurie. 1999. Oral Culture and the World of Words. Theology 102: 328-335.

Jahandarie, Khosrow. Spoken and Written Discourse: A Multi-disciplinary Perspective. Stamford: Ablex Publishing Corporation, 1999.

Joprdan, Rosan and Susan Kalcik, editors. Women’s Folflore, Women’s Culture. Philadelphia: University of Pennsylvania, 1985. (Note articles on women and performance /orality)

Joubert, A. 2004. The Power of Performance. Berlin: Mouton De Gruyter.

Joubert, Annekie. Defining and Working in an Oral Culture: Between Oral and Written Transmission: The Problems of Textualizing Performance Events. Paper delivered at the SNTS conference in Halle, Germany in August 2005.

Jousse, Marcel. Études de Psychologie Linguistique: Le Style Oral, Rhythmique et Mnémotechnique chez les Verbo-Moteurs. Archives de Philosophie II/4. Paris: Gabriel Beauchesne. Trans. Edgard Sienaert and Richard Whitaker: New York: Garland Pub., 1990.

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Jousse, Marcel. Études sur la psychologie du geste: Les Rabbis d’Israel. Les Récitatifs rhythmiques parallèles. Paris. 1930.

Jousse, Marcel. Rhythmo-mélodisme et Rhythmo-typographism pour le Style oral Palestinien. Paris. 1952

Jousse, Marcel. La Manducation de la Lecon dans le Milieu ethnique palestinien. Pars. 1959.

Jousse, Marcel. Le Parlant, La Parole et le Souffle. Paris: Gallimard. 1978.

Kirk, Alan and Tom Thatcher (eds.) Memory, Tradition, and Text: Uses of the Past in Early Christianity. Atlanta: Society of Biblical Literature, 2005.

Lord, Albert Bates. The Singer of Tales. Cambridge: Harvard University Press, 1960) 2nd edition by S. Mittchell and G. Nagy 2000.

Lord, Albert Bates. Epic Singers and Oral Tradition. Ithaca: Cornell University Press, 1991.

Loubser, J. A. (Bobby). “Possession and sacrifice in the New Testament and African Traditional Religion: The oral forms and conventions behind the literary genres”, in Lawrence, Louise J. and Mario I. Aguilar (eds.), Anthropology and Biblical Studies, Avenues of approach. Leiden: Deo Publishers. 2004,187-207.

Loubser J A. “The oral Christ of Shembe: Believing in Jesus in oral and literate societies,” Scriptura S12 (1993), 1993, 70-80.

Mazamisa, Welile. “Reading from This Place: From Orality to Literacy/Textuality and Back,” Scriptura 1991, Special issue 9, p 67-72.

McLuhan, Marshall and Quentin Fiore. The Medium is the Massage: An Inventory of Effects. New York: Random House, 1967.

McLuhan, Marshall. The Gutenberg Galaxy: The Making of Typographic Man. Toronto: University of Toronto Press, 1962.

Mills, Margaret A. “Domains of Folkloristic Concern: Interpretation of Scriptures.” In Text and Tradition. Edited by Susan Niditch. Atlanta: Scholars Press, 1990. ????

Niditch, Susan. Oral World and Written Word. Louisville: Westminster John Knox, 1996.

Okpewho, Isidore. African Oral Literature. Bloomington: Indiana Univeristy Press, 1992.

Okpewho, Isidore. Myth in Africa: A Study of its Aesthetic and Cultural Relevance. Cambridge: Cambridge University Press, 1983.

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Omanson, Roger L. A Response to Dr. Annekie Joubert’s “Defining and Working in an Oral Culture.” Paper delivered at the SNTS conference in Halle, Germany in August 2005.

Ong, Walter. The Presence of the Word: Some Prolegomena for Cultural and Religious History (Minneapolis: University of Minnesota Press, 1967).

Ong, Walter J. “The Psychodynamics of Oral Memory and Narrative: Some Implications for Biblical Studies,” The Pedagogy of God’s Image: Essays on Symbol and the Religious Imagination, edited by Robert Masson. The Annual Publication of the College Theology Society, 1981.

Ong, Walter. Orality and Literacy: The Technologizing of the Word (London: Routledge, 1988).

Ong, Walter J. Interfaces of the Word: Studies in the Evolution of Consciousness and Culture. Ithaca, NY: Cornell University Press, 1977.

Ong, Walter J. “Literacy and Orality in Our Times.” In Winfred Bryan, ed., Composition and Literature: Bridging the Gap, 126-40. Chicago: University of Chicago Press, 1983.

Ong, Walter J. “Maranatha: Death and Life in the Text of a Book.” Journal of the American Academy of Religion 45.4 (1977): 419-49. [N.B. This essay was first published in Interfaces of the Word, 230-71.]

Ong, Walter J. “Oral Remembering and Narrative Structures.” In Deborah Tannen, ed., Georgetown University Round Table on Languages and Linguistics 1981, 12-24. Washington, DC: Georgetown University Press, 1982.

Ong, Walter J. Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason. Cambridge, MA: Harvard University Press, 1958.

Ong, Walter J. Rhetoric, Romance, and Technology: Studies in the Interaction of Expression and Culture. Ithaca, NY: Cornell University Press, 1971.

Ong, Walter J. “Text as Interpretation: Mark and After.” Semeia 39 (1987): 7-26.

Ong, Walter J. 1986. Writing is a Technology that Restructures Thought. In The Written Word: Literacy in Transition, ed. Gerd Baumann, 23-50. Oxford: Clarendon Press.

Ong, Walter J. “World as View and World as Event.” American Anthropologist 71: 634 – 647. Rpt. In Faith and Contexts, Vol. III (ed. T. J.Farrell and P.A. Soukup; Atlanta: Scholars Press, 1995: 69 – 90. Ong, Walter J. “Text as Interpretation: Mark and After.” In Foley: Oral Tradition inLiterature, 147 – 69. Rpt. in Faith and Contexts, Vol. II, ed. T.J. Farrell and P.A. Soukup, Atlanta, GA: Scholars Press 1992: 191 – 210.

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Ong, Walter J. “Before textuality: Orality and interpretation. In Oral Tradition 3 : 259 –69. Rpt. in Faith and Contexts, Farrell and Soukup, eds. 1988: 215 –25.

Parry, Milman. “Studies in the Epic Technique of Oral Verse-Making, I : Homer and Homeric Style.”HSCP 41: 73 – 147. 1930.

Parry, Milman. “Studies in the Epic Technique of Oral Verse-Making, II : The Homeric Language as the Language of Oral Poetry.” HSCP 43: 1 – 50. 1932

Parry, Milman. “Whole Formulaic Verses in Greek and Southslavic Heroic Songs.” TAPA 64: 179-197. 1933.

Radner, Joan Newton, editor. Feminist Messages: Coding in Women’s Folk Culture. Chicago: University of Illinois, 1993. (Note articles on women and performance /orality)

Rienking, David. Orality and Literacy. [online] Available at http://www.coe.uga.edu/reading/faculty/dreinking/ONG.html. 10/09/03

Royce, A.P. 1975. Mime. In Bauman, R. (ed), Folklore, cultural performances, and popular entertainments. Oxford: University Press.

Schlain, Leonard. The Alphabet Versus the Goddess: The Conflict Between Word and Image. New York: Penguin, 1998.

Simms, Norman. The Humming Tree: A Study in the History of Mentalities. Urbana: University of Illinois Press, 1992.

Thomas, Günter. “Secondary Ritualization in a Postliterate Culture: Reconsidering and Expanding Walter Ong’s Contribution on ‘Secondary Orality’,” Soundings: An Interdisciplinary Journal. Summer 2000.

Turner, Victor. The Anthropology of Performance. New York: PAJ Publications, 1986.

Vansina, Jan. Oral Tradition as History. Madison: University of Wisconsin Press, 1985.

Waquet, Françoise. Parler Comme un Livre: L'Oralité et le Savoir, XVIe-XXe Siècle. Paris: Albin Michel, 2003.

Zumthor, P. Oral Poetry: An Introduction. Minneapolis: University of Minnesota Press, 1990.

Zumthor, Paul. “The Text and the Voice.” New Literary History 16 (1984): 67-92.

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http://www.coe.uga.edu/reading/faculty/dreinking/ONG.html

Greco-Roman Culture of OralityDaitz, S. G. “Further Notes on the Pronunciation of Ancient Greek,” Classical World 95 (2002) 411-412.

Draper, Jonathan A., editor. Orality, Literacy, and Colonialism in Antiquity. Atlanta: Society of Biblical Literature, 2004.

Edwards, Mark. Sound, Sense, and Rhythm: Listening to Greek and Latin Poetry. Princeton: Princeton University Press, 2002.

Farone, C. A. Staging Masculinity: The Rhetoric of Performance in the Roman World. Ann Arbor: University of Michigan Press, 2000. Reviewed by D. C. Smythe in Helios 30 (2003) 77-96.

Hargis, Donald. “The Rapsode,” Quarterly Journal of Speech 56 (1970) 388-397.

Havelock, Eric. Preface to Plato (Cambridge: Harvard University Press, 1963)

Havelock, Eric A. The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present. New Haven: Yale University Press, 1986.


Renault, Mary, The Mask of Apollo. New York: Random House, 1966.

Renault, Mary. The Praise Singer. New York: Random House, 1978.

Scobie, Alex. “Storytellers, Storytelling, and the Novel in Greco-Roman Antiquity,” Remisches Museum fur Philologie 122 (1979) 229-259.

Shiell, William David. Reading Acts: The Lector and the Early Christian Audience. Leiden: Brill, 2004.

Shiner, Whitney. Proclaiming the Gospel: First Century Performance of Mark (Harrisburg: Trinity Press International, 2003)

Renault, Mary. The Mask of Apollo (New York: Random House, 1966)

Renault, Mary. The Praise Singer (New York: Random House, 1978)

Jewish Culture of OralityCoote, Robert. “The Application of Oral Theory to Biblical Hebrew Literature,” Semeia 5 (1976) 51-64.

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Coote, Robert. “Tradition, Oral, OT,” Interpreter’s Dictionary of the Bible. Supplemental Volume. Nashville: Abingdon, 1976.

Gerhardsson, Birger. Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity. Lung: Gleerup, 1961.

Greene, John T. The Role of the Messenger and Message in the Ancient Near East. Oral and Written Communication in the Ancient Near East and in the Hebrew Scriptures: Communicators and Communiqués in Context. Atlanta, GA: Scholars Press, 1989.

Gitay, Yehoshua. “Deutero-Isaiah: Oral or Written?” Journal of Biblical Literature 99.2 (1980): 185-97.

Jaffe, Martin. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism: 200 BCE to 400 CE.

Jaffe, Martin. “Figuring Early Rabbinic Literary Culture,” Semeia 65 (1994) 67-73. (For bibliography).

Jospe, Raphael. “The Superiority of Oral over Written Communication: Judah Ha-Levi’s Kuzari and Modern Jewish Thought.” In Jacob Neusner, Ernest S. Frerichs, and Nahum M. Sarna, eds., From Ancient Israel to Modern Judaism: Intellect in Quest of Understanding. Essays in Honor of Marvin Fox, 3:127-56. Atlanta, GA: Scholars Press, 1989.

Long, Burke O. “Recent Field Studies in Oral Literature and their Bearing on OT Criticism.” Vetus Testamentum 26.2 (1976): 187-98.

Neusner, Jacob. The Memorized Torah: The Mnemonic System of the Torah. Chicao, CA: Scholars Press, 1985.

Neusner, Jacob, editor and translator. Scriptures of the Oral Torah: Sanctification and Salvation in the Sacred Books of Judaism: An Anthology. San Francisco: Harper & Row, 1987.

Nielsen, Eduard. Oral Tradition: A Modern Problem in Old Testament Introduction. Chicago: Alec R. Allenson, 1954.

Person, R. F. “The Ancient Israelite Scribe as Performer,” Journal of Biblical Literature 117 (1998) 601-609.

Silver, Daniel Jeremy. The Story of Scripture: From Oral Tradition to the Written Word. New York: Basic Books, Inc., 1990.

Whallon, William. “Biblical Poetry and Homeric Epic.” In The Bible in its Literary Milieu, ed. Vincent L. Tollers, and John R. Maier, 318-25. Grand Rapids: Eerdmans, 1979.

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Wire, Antoinette. Holy Lives, Holy Deaths: A Close Hearing of Early Jewish Storytellers. Atlanta: Scholars Press, 2002.

Orality and Literacy in AntiquityAlexander, Loveday. “The Living Voice: Skepticism towards the Written Word in Early Christian and in Graeco-Roman Texts.” In The Bible in Three Dimensions. Edited by D. A. Clines (Sheffield: JSOT Press, 1990) 221-247.

Alexander, Loveday. “Ancient Book Production and the Circulation of the Gospels,” In The Gospels for All Christians, ed. Richard Bauckham, 71-111. Grand Rapids, MI: William B. Eerdmans Publishing Company. 1998

Avrin, Lelia. Scribes, Script and Books: The Book Arts from Antiquity to the Renaissance. Chicago: American Library Association, 1991.

Bar-Ilan, Meir. “Illiteracy in the land of Israel in the First Centuries C. E.” In Essays in the Social Scientific Study of Judaism and Jewish Society. Volume 2. Edited by Simcha Fishbane and Stuart Schoenfeld with Alain Goldschla(e)ger. Hoboken, NJ: KYAV, 1992. 46-61.

Bar-Ilan, Meir. Scribes and Books in the Late Second Commonwealth and Rabbinic Period. In Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity. Compendia Rerum Iudaicarum ad Novum Testamentum, Volume 1, 21-37. Edited by Martin Jan Mulder. Philadelphia: Fortress Press. 1988.

Botha, Pieter. “Greco-Roman Literacy as Setting for New Testament Writings,” Neotestamentica 26 (1992) 195-215.

Botha, Pieter. “Living Voice and Lifeless Letters: Reserve Towards Writing in the Graeco-Roman World,” Hervormde Teologiese Studies 49 (1993) 742-759.

Botha, Pieter. “Mute Manuscripts: Analyzing a Neglected Aspect of Ancient Communication,” Theologia Evangelica 23 (1990) 35-47.

Botha, Pieter. “Letter Writing and Oral Communication in Antiquity: Suggested Implications for the Interpretation of Paul’s Letter to the Galatians,” Scriptura 42, 1992, 17-34.

Bowman, A. K. and G. Woolf, editors. Literacy and Power in the Ancient World. Cambridge: Cambridge University Press, 1994.

Cribiore, Raffaella. Writing, Teachers, and Students in Greco-Roman Egypt. Atlanta: Scholars Press, 1996.

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Curchin, Leonard A. “Literacy in the Roman Provinces: Qualitative and Quantitative Data from Central Spain.” American Journal of Philology 116 (Fall 1995): 461-476.

Derrenbacker, Robert A. 1998. Writing, Books, and Readers in the Ancient World. American Theological Library Association Summary of Proceedings 52/01: 205-229.

Doty, William G. Letters in Primitive Christianity. Philadelphia: Fortress, 1973.

Downing, F. Gerald. “Word-Processing in the Ancient World: the Social Production and Performance of Q,” JSNT 64 (1996): 29-48.

Draper, Jonathan A., editor. Orality, Literacy, and Colonialism in Antiquity. Atlanta: Society of Biblical Literature, 2004.

Epp, Eldon Jay. 1991. New Testament Papyrus Manuscripts and Letter Carrying in Greco-Roman Times. In The Future of Early Christianity: Essays in Honor of Helmut Koester, ed. Birger A. Pearson, 35-56. Minneapolis: Fortress Press.

Gamble, Harry Y. Books and Readers in the Early Church: A History of Early Christian Texts. New Haven: Yale University Press, 1995.

Gavrilov, A. K. “Techniques of Reading in Classical Antiquity.” Classical Quarterly 47 (1997): 56-73.

Haines-Eitzen, Kim. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. New York: Oxford University Press, 2000.

Hainsworth, J. B. “The Criticism of an Oral Homer.” The Journal of Hellenic Studies 90 (1970): 90-98.

Havelock, Eric A. and Hershell, Jackson P., eds. Communication Arts in the Ancient World. New York: Hastings House Publishers, 1978.

Havelock, Eric A. “Oral Composition in the Oedipus Tyrranus of Sophocles.” New Literary History 16: 175-197.

Havelock, Eric A. Preface to Plato. Cambridge: Belknap Press, Harvard University Press, 1963.

Havelock, Eric A. The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present. New Haven: Yale University Press, 1986.

Havelock, Eric A. The Literate Revolution in Greece and Its Cultural Consequences. Princeton, NJ: Princeton University Press. 1982.

Harris, William. Ancient Literacy. Cambridge: Harvard University Press, 1986.

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Hearon, Holly. Distant Voices Drawing Near. Festschrift for Antoinette Wire. ?????

Hendrickson, H. L. “Ancient Reading.” The Classical Journal 25 (1929): 182-96.

Kenyon, Frederic G. Books and Readers in Ancient Greece and Rome. 2d ed. Oxford: At the Clarendon Press, 1951.

Knox, B. M. W. “Silent Reading in Antiquity.” Greek, Roman, and Byzantine Studies 9 (1968): 421-35.

Kraus, Thomas J. “ ‘Uneducated’, ‘Ignorant’, or Even ‘Illiterate’? Aspects and Background for an Understanding of AΓΡAΜΜΑΤΟI and ΙΔΙΩΤΑΙ in Acts 4:13.” NTS 45 (July 1999): 434-449.

Lentz, Tony M. Orlality and Literacy in Hellenic Greece. Carbondale: Southern Illinois University Press, 1989.

Longenecker, Richard N. 1974. Ancient Amanuenses and the Pauline Epistles. In New Dimensions in New Testament Study, ed. Richard N. Longenecker and Merrill C. Tenney, 281-297. Grand Rapids: Zondervan.

McCartney, Euguene S. “Notes and Discussions: Notes on Reading and Praying Audibly.” Classical Philology 43 (1948): 184-187.

McDonnell, Myles. “Writing, Copying, and Autograph Manuscripts in Ancient Rome.” Classical Quarterly 42 (1996): 469-491.

McGuire, Martin R.P. 1960. Letters and Letter Carriers in Christian Antiquity. The Classical World 53: 148-153, 184-185, 199-200.

Millard, Alan. 2000. Reading and Writing in the Time of Jesus. New York: New York University Press.

Murphy-O’Connor, Jerome. 1995. Paul the Letter-Writer: His World, His Options, His Skills. Collegeville, Minnesota: The Liturgical Press.

Nardoni, Enrique. “Interaction of Orality and Textuality: Response to Arthur J. Bellinzoni.” The Second Century: A Journal of Early Christian Studies 9.4 (Winter 1992): 265-70.

Nielson, E. Oral Tradition Studies in Biblical Theology. London: SCM Press, 1954.

Noakes, Susan. “Gracious Words: Luke’s Jesus and the Reading of Sacred Poetery at the Beginning of the Christian Era.” Pages 38-57 in The Ethnography of Reading. Edited by Jonathan Boyarin. Berkeley: University of California Press, 1992.

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Peabody, B. 1975. The Winged Word: A Study in the Technique of Ancient Greek Oral Composition as Seen Principally through Hesiod’s Works and Days. Albany, NY: State University of New York Press.

Richards, E. Randolph. 1991. The Secretary in the Letters of Paul. Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe 42. Tübingen: Mohr.

Richards, E. Randolph. Paul and First-Century Letter Writing: Secretaries, Composition and Collection. Downers Grove, IL: Inter-Varsity Press, 2004.

Schenkveld, Dirk. “Prose usages of akouein ‘to read’.” Classical Quarterly 42 (1992): 129-141.

Sharpe, John, Scot McKendrick, and Kimberly Van Kampen. 1998. Introduction to The Bible as Book: The Manuscript Tradition, ed. John L. Sharpe III and Kimberly Van Kampen, 1-8. New Castle, DE: Oak Knoll Press.

Slusser, Michael. “Reading Silently in Antiquity,” Journal of Biblical Literature 111 (1992) 499.

Starr, Raymond J. “Reading Aloud: Lectores and Roman Reading.” The Classical Journal 86.4 (April-May 1991): 337-43.

Stirewalt, M. Luther. 1993. Studies in Ancient Greek Epistolography. Society of Biblical Literature, Resources for Biblical Study, no. 27. Atlanta: Scholars Press.

Stirewalt, M. Luther. 2003. Paul, the Letter Writer. Grand Rapids, MI: William B. Eerdmans Publishing Company.

Stowers, Stanley K. Letter Writing in Greco-Roman Antiquity. Philadelphia: The Westminster Press, 1986.

Thomas, Rosalind. Key Themes in Ancient History: Literacy and Orality in Ancient Greece. Cambridge University Press, 1992.

Thomas, Rosalind. Oral Tradition and Written Record in Classical Athens. Cambridge Studies in Oral and Literate Culture. Edited by Peter Burke and Ruth Finnegan. New York: Cambridge University Press, 1990.

Troll, Denise A. 1990. The Illiterate Mode of Written Communication: The Work of the Medieval Scribe. In Oral and Written Communication: Historical Approaches, ed. Richard Leo Enos, 96-125. Newbury Park, CA: SAGE Publications.

White, John L. 1986. Light from Ancient Letters. Philadelphia: Fortress Press.

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White, John L. 1988. Ancient Greek Letters. In Greco-Roman Literature and the New Testament: Selected Forms and Genres, SBL Sources for Biblical Study no. 21, ed. David E. Aune, 85-105. Atlanta: Scholars Press.

Yaghjian, Lucretia B. “Ancient Reading” in The Social Sciences and New Testament Interpretation ed. by Richard Rohrbaugh. Peabody, MASS: Hendrickson Publishers, Inc., 1996.

Orality and Literacy in the Middle AgesBäuml, Franz H. “Varieties and Consequences of Medieval Literacy and Illiteracy.” Speculum 55.2 (1980): 237-65.

Doane, A. N., and Carol Braun Pasternack, eds. Vox intexta: Orality and Textuality in the Middle Ages. Madison, WI: The University of Wisconsin Press, 1991.

Green, D. H. “Orality and Reading: The State of Research in Medieval Studies.” Speculum 65.2 (April 1990): 267-80.

Olson, David R. The World on Paper: The Conceptual and Cognitive Implications of Writing and Reading. Cambridge: Cambridge University Press, 1994.

Saenger, Paul. “Silent Reading: its Impact on Late Medieval Script and Society.” Viator 13 (1982): 367-414.

Scribner, Sylvia and Michael Cole. The Psychology of Literacy. Cambridge: Harvard University Press, 1981.

Stock, Brian. Listening for the Text: On the Uses of the Past. Philadelphia: University of Pennsylvania Press, 1996.

Stock, Brian. The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries. Princeton, N.J.: Princeton University Press, 1983.

Walker, Roger. “Oral Delivery or Private Reading? A Contribution to the Debate on the Dissemination of Medieval Literature.” Forum for Modern Language Studies 7 (1971): 36-42.

Street, Brian, editor. Cross-cultural Approaches to Literacy. Cambridge: Cambridge University Press, 1993.

Culture of Orality in the New TestamentAchtemeier, Paul. “Omni Verbum Sonat: The New Testament and the Environment of Late Western Antiquity,” Journal of Biblical Literature 109 (1990) 3-27.

Amphoux, Christian-B. “Le style oral dans le Nouveau Testament.” Études Théologiques et Religieuses 63.3 (1988): 379-84.

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http://libcat.uchicago.edu/ipac20/ipac.jsp?session=11C99A7649189.17249&profile=ucpublic&uri=search=AUTP~!Olson,%20David%20R.,%201935-&menu=search&submenu=subtab13&source=~!horizon

Anderson, Oivind. “Oral Tradition,” in Jesus and the Oral Gospel Tradition, edited by Henry Wansbrough. Journal for the Study of the New testament Supplement Series 64. Sheffield: Sheffield Academic Press, 1991, 17-58.

Botha, Pieter. “Mark’s Story as Oral Traditional Literature: Rethinking the Transmission of Some Traditions about Jesus,” Hervormde Teologiese Studies 47 1991, 304-331.

Botha, Pieter. “The Historical Setting of Mark’s Gospel: Problems and Possibilities,” Journal for the Study of the New Testament 51, 1993, 27-55.

Byrskog, Samuel. Story as History, History as Story: The Gospel Tradition in the Context of Ancient Oral History. Leiden: Brill, 2000.

Dewey, Joanna, editor. “Orality and Textuality in Early Christian Literature,” Semeia 65 (1995)

Downing, F. Gerald. 1996. Word-Processing in the Ancient World: The social production and performance of Q. Journal for the Study of the New Testament 64: 29-48.

Emmel, Stephen. 1998. The Christian Book in Egypt. In The Bible as Book: The Manuscript Tradition, ed. John L. Sharpe III and Kimberly Van Kampen, 35-43. New Castle, DE: Oak Knoll Press.

Gilliard, Frank D. “More Silent Reading in Antiquity: Non Omne Verbum Sonabat.” Journal of Biblical Literature 112.4 (1993): 689-94.

Harvey, John D. “Orality and Its Implications for Biblical Studies: Recapturing an Ancient Paradigm,” Journal for the Evangelical Theological Society 45, 2002, 99-109.

Horsley, Richard A. with Jonathan A. Draper. Whoever Hears You Hears Me: Prophets, Performance, and Tradition in Q. Harrisburg: Trinity Press International, 1999, 123-149.

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Larson, I. “Word Order and Relative Prominence in New Testament Greek,” Notes and Translation 15 (2001) 13-27.

Levinsohn, Stephen. Discourse Features of New Testament Greek: A Coursebook on Informational Structure of New Testament Greek, second edition. Dallas: SIL, 2000.

Porter, Stanley and Jeffrey Reed, eds. Discouse Analysis and the New Testament: Approaches and Results. Sheffield: Sheffield Academic Press, 1989.

Porter, Stanley and Jeffrey Reed, eds. Discouse Analysis and Other Topics in Biblcial Greek. Sheffield: Sheffield Academic Press, 1995.

Reed, Jeffrey. Ed. “Discourse Analysis.” Pp. 189-218 in Handbook to Exegesis of the New Testament, ed. Stanley Porter. Leiden: Brill, 1997.

Shaw, Daniel and Charles Van Engel. Communicating God’s Word in a Complex World: God’s Truth or Hocus Pocus. London: Rowan and Littlefield Publishers, 2003. Appendix B: 225-235.

SociolinguisticsBeaman, Karen. “Coordination and Subordination Revisited: Syntactic Complexity in Spoken and Written Narrative Discourse.” In Deborah Tannen, ed., Coherence in Spoken and Written iscourse, 45-80. Norwood, NJ: Ablex, 1984.

Biber, Douglas. Variation Across Speech and Writing. Cambridge: Cambridge University Press, 1988.

Bright, William. “Literature: Written and Oral.” In Deborah Tannen, ed., Georgetown University Round Table on Languages and Linguistics 1981, 271-83. Washington, DC: Georgetown University Press, 1982.

Chafe, Wallace L. “Integration and Involvement in Speaking, Writing, and Oral Literature.” In Deborah Tannen, ed., Spoken and Written Language: Exploring Orality and Literacy, 35-53. Norwood, NJ: Ablex Publishing Corp., 1982.

DeVito, Joseph A. “Comprehension Factors in Oral and Written Discourse of Skilled Communicators.” Speech Monographs 32 (1965): 124-28.

DeVito, Joseph A. “Levels of Abstraction in Spoken and Written Language.” Journal of Communication 17 (1967): 354-61.

DeVito, Joseph A. “Psychogrammatical Factors in Oral and Written Discourse by Skilled Communicators.” Speech Monographs 33.1 (1966): 73-76.

Drieman, G. H. J. “Differences Between Written and Spoken Language: An Exploratory Study.” Acta Psychologica 20 (1962): 36-57, 78-100.

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Furniss. G. 2005. To be published in Versions and Subversions in African Literatures II, Interfaces between the Oral and the Written/Interfaces entre l’écrit et l’oral (eds.) A. Ricard & F. Veit-Wild, Rodopi.Gibson, James W., Charles R. Gruner, Robert J. Kibler, and Francis J. Kelly. “A Quantitative Examination of Differences and Similarities in Written and Spoken Messages.” Speech Monographs 33.4 (November 1966): 444-51.

Greene, William Chase. “The Spoken and the Written Word.” In Harvard Studies in Classical Philology, vol. 60, 23-59. Cambridge, MA: Harvard University Press, 1951.

Gumperz, John J., Hannah Kaltman, and Mary Catherine O’Connor. “Cohesion in Spoken and Written Discourse: Ethnic Style and Transition to Literacy.” In Deborah Tannen, ed., Coherence in Spoken and Written Discourse, 3-19. Norwood, NJ: Ablex, 1984.

Halliday, Michael. Language as Social Semiotic: The Social Interpretation of Language and Meaning. London: Edward Arnold, 1978.

Halliday, M. A. K. Spoken and Written Language. Oxford: Oxford University Press, 1989.

Hymes, D. 1972. Models of the interaction of language and social life. In Gumperz, J.J. and Hymes, D. (eds), Directions in sociolinguistics. New York: Holt, Rinehart and Winston.

Kroll, Barbara. “Combining Ideas in Written and Spoken English: A Look at Subordination and Coordination.” In Elinor Ochs Keenan and Tina L. Bennett, eds., Discourse Across Time and Space, 69-109. Los Angeles, CA: University of Southern California, 1977.

Lakoff, Robin Tolmach. “Some of my Favorite Writers are Literate: The Mingling of Oral and Literate Strategies in Written Communication.” In Deborah Tannen, ed., Spoken and Written Language: Exploring Orality and Literacy, 239-60. Norwood, NJ: Ablex Publishing Corp., 1982.

McGregor, Graham, ed. Language for Hearers. Oxford: Pergamon Press, 1986.

McGregor, Graham, and R. S. White, eds. Reception and Response: Hearer Creativity and the Analysis of Spoken and Written Texts. London: Routledge, 1990.

Murray, Denise E. 1988. The context of oral and written language: A framework for mode and medium switching. Language and Society 17: 351-373.

O’Donnell, Roy C. “Syntactic Differences Between Speech and Writing.” American Speech 49 (1974): 102-10.

Olson, David R. “From Utterance to Text: The Bias of Language in Speech and Writing.” Harvard Educational Review 47.3 (August 1977): 257-281.

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Poyatos, F. 1979. The challenge of ‘total body communication’ in an interdisciplinary field of integrative research. In Chatman, S., Eco, U.c and Klinkenberg, J. (eds), A semiotic landscape. The Hague: Mouton.

Tannen, Debora, ed. Spoken and Written Language: Exploring Orality and Literacy. Norwood: Ablex Publishing Corporation, 1982.

Tannen, Deborah. “The Oral/Literate Continuum in Discourse.” In Deborah Tannen, ed., Spoken and Written Language: Exploring Orality and Literacy, 1-16. Norwood, NJ: Ablex Publishing Corp., 1982.

Greek Language Pronunciation/SoundDaitz, S. G. “Further Notes on the Pronunciation of Ancient Greek,” Classical World 95 (2002) 411-412.

Edwards, Mark. Sound, Sense, and Rhythm: Listening to Greek and Latin Poetry. Princeton: Princeton University Press, 2002.

Sevenster, J. N. 1968. Do you Know Greek?: How much Greek could the first Jewish Christians have known? Leiden, Netherlands: E.J. Brill.

Wetherill, W. P. (for rhetorical impact of sound on a hearer)

Oral Interpretation of LiteratureApczynski, John. Doers of the Word. Missoula: Scholars Press, 1977

Armstrong, Chloe and Paul Brandes. The Oral Interpretation of Literature. New York: McGraw-Hill, 1963.

Arnold, Carrol. Criticism of Oral Rhetoric. Columbus, OH: Charles E. Merrill Publishing, 1984.

Bacon Wallace. The Art of Interpretation. New York Holt, Rinehart and Winston, 1972.

Bauman, Richard. Verbal Art as Performance. Prospect Heights, IL: Waveland Press, 1986.

Bauman, Richard. Story, Performance and Event: Contextual Studies of Oral Narrative. New York: Cambridge University Press, 1986.

Bausch, William J. Storytelling, Imagination and Faith. Mystic, CT: Twenty Third Publications, 1989.

Bechtel, Trevor. “How to Eat Your Bible: Performance and Understanding for Mennonites,” Conrad Grebel Review, 2004.

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Bozarth-Campbell, Alla Rene. The Word’s Body: An Incarnational Aesthetic of Interpretation. Lanham, MD: University Press of America, 1997 (original, 1979)

Childers, Jana. Performing the Word: Preaching as Theatre. Nashville: Abingdon, 1996.

Geiger, Don. The Sound, Sense, and Performance of Literature. Chicago: Scott, Foresman & Co., 1963.

Degh, Linda. Narratives in Society: A Performer-Centered Study of Narration. Helsinki: Suomalainen Tiedeakaternia, 1995.

Foley, James Miles. How to Read an Oral Poem (Urbana: University of Illinois Press, 2002).

Hagen, Uta. Respect for Acting.

Hagen, Uta. Challenge for the Actor. (helpful directions)

Issacharoff, Michael and Robin Jones, eds. Performing Texts. Philadelphia: University of Pennsylvania Press, 1988.

Jason, Heda, and Dimitri Segal, eds. Patterns in Oral Literature. Chicago: Aldine Publishing Co., 1977.

Lee, Charlotte. Oral Interpretation. Boston: Houghton Mifflin Co., 1971.

Lee, Charlotte. Oral Interpretation of Scriptures. Boston: Houghton Mifflin Co., 1974.

Livo, Norma and Sandra Rietz. Storytelling: Process and Practice. Littleton: Libraries Unlimited, Inc., 1986.

Lowry, Sara and Gertrude E. Johnson. Interpretive Reading: Techniques and Selections. New York: Appleton-Century-Crofts, 1942.

Maclean, Marie. Narrative as Performance: The Baudelairean Experiment (New York: Routledge, 1988).

Pelias, Ronald J. Performance Studies: The Interpretation of Aesthetic Texts. New York: St. Martins Press, 1992.

Roloff, Leland. The perception and Evokation of Literature. Scott Foresman and Co. 1973.

Schechner, R. E. Performance Studies: An Introduction. New York: Routledge, 2002.

Schechner, R. E. Performance Theory. New York: Routledge, 1988.

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Ward, Richard. Speaking from the Heart: Preaching with Passion. Nashville: Abingdon, 1992.

Whitaker Long, Beverly and Mary Francis Hopkins. Performing Literature. Englewood Cliffs, NJ: Prentice-Hall, 1982.

Yordan, Judy E. Roles in Interpretation. Madison, WI: WCB Brown & Benchmark, 1993.

Speech Act Theory“Annotated Introductory Bibliography on Speech Act Theory,” and “Selected General Bibliography on Speech Act Theory.” Semeia 41 (1988): 163-78.

Botha, J. E. “Exploring Gesture and Non-Verbal Communication in the Bible and in the Ancient World: Some Initial Observations,” Neotestamentica 30 (1996) 253-266.

Boman, Thorlief. Hebrew Thought Compared with Greek (Philadelphia: Westminster Press, 1960.

Briggs, R. “The Use of Speech Act Theory in Biblical Interpretation,” Current Research in Biblical Studies 9 (2001) 229-276.

Briggs, R. S. “Getting Involved: Speech Acts and Biblical Interpretation,” Anvil 20 (2003) 25-34.

Briggs, R. Words in Action: Speech Act Theory and Biblical Interpretation: Toward a Hermeneutic of Self-Involvement. Edinburgh: T & T Clark, 2001.

Buss, Martin J. “Potential and Actual Interactions Between Speech Act Theory and Biblical Studies.” Semeia 41 (1988): 125-34.

Downing, F. G. Doing Things with Words in the First Christian Century. Sheffield: Sheffield Academic Press, 2000.

Hancher, Michael. “Performative Utterance, the Word of God, and the Death of the Author.” Semeia 41 (1988): 27-40.

Neufeld, Dietmar, Reconceiving Texts as Speech Acts: An Analysis of I John. Leiden: E. J. Brill, 1994.

Patte, Daniel. “Speech Act Theory and Biblical Exegesis.” Semeia 41 (1988): 85-102.

du Plessis, J. G. “Speech Act Theory and New Testament Interpretation with Special Reference to G. N. Leech’s Pragmatic Principles.” In P. J. Hartin and J. H. Petzer, eds., Text and Interpretation: New Approaches in the Criticism of the New Testament, 129-42. Leiden: E. J. Brill, 1991.

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Searle, John R. Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press, 1969.

Thistleton, Anthony C. “The Supposed Power of Words in Biblical Writings,” in Journal of Theological Studies 25 (1974) 283-299.

White, Hugh C. “Introduction: Speech Act Theory and Literary Criticism.” Semeia 41 (1988): 3- 24.

Works of Kenneth Burke. Review article by Botha.

MemoryAbel, Ernest L. “The Psychology of Memory and Rumor Transmission and Their Bearing on Theories of Oral Transmission in Early Christianity.” The Journal of Religion 51.4 (October 1971): 270-81.

Baddeley, Alan. Essentials of Human Memory. Hove: Psychological Press, 1999.

Boorstin, Daniel. “The Lost Art of Memory,” in idem, The Discoverers. New York: Random House, 1983, pp 480-497.

Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge, Cambridge University Press, 1990.

Clanchy, Michael T. From Memory to Written Record: England, 1066-1307. Cambridge, MA: Harvard University Press, 1979.

Fitzmyer, Joseph A. “Memory and Manuscript: The Origins and Transmission of the Gospel Tradition.” Theological Studies 23 (1962): 442-57.

Gerhardsson, Birger. Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity. Lung: Gleerup, 1961.


Minkley, G. and Rassool, C. 1998. Orality, memory, and social history in South Africa. In Nuttall S. and Coetzee, C. (eds), Negotiating the Past: The making of memory in South Africa. Cape Town: Oxford University Press.

Schacter, D. 2001. The seven sins of memory. Houghton Mifflin Company: New York.

Searleman, Alan and Douglas Herrmann. Memory from a Broader Perspective. New York.: McGraw-Hill, 1994.

Small, J.P. 1995. Artificial memory and the writing habits of the literate. Helios, 22(2):159-166.

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Tatum, J. 1995. Memory in recent humanistic research. Helios, 22(2):151-155.

Tedlock, d. 1990. From voice and ear to hand and eye. Journal of American Folklore, 103:133-156.

Vansina, J. 1980. Memory and oral tradition. In Miller, Joseph, C. (eds), The African past speaks: Essays on oral tradition. Folkestone: Wm. Dawson.

Yates, Francis. The Art of Memory. Chicago: University of Chicago Press, 1966.

On Memory, see books by Parry-Lord, Roselind Thomas (2), Ruth Finnegan, and Mary Carruthers (2 books on medieval memory).

Communication StudiesCommunication Studies (periodical)

Communication Abstracts (on-line)

Quarterly Journal of Speech

Speech Monographs

Text and Performance Quarterly

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