Pearls from... Vol-XVI.doc

7/24/2019 Pearls from... Vol-XVI.doc

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PEARLSFROMA STREAM

(A study of Allamah Mohammad Iqbals poetry)

OL!ME"#I

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2/399

JAVID NAMA

(SE$O%& 'ALF)

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* +,- +./0 12,34 5* 3637* +,- +*389* :;< 6 =>*

Berter az gardoon moqam-e-Adam ast;

asal-e-tehzeeb, ehtraam-e-Adam ast.

!" #$%&' ) )*+,)[Adam ka moqam asman sey bhi boland-ter ha;

ehtraam-e-Adam he tehzeeb ki boniyad hai.]

Loftier than the heavens is the station of man,

and the beginning of eduation is res!et for man.

"#his ou!$et is from the first ha$f of %avidnamah re!rodued here inadherene to the st&$e of '$$amah (uhammad )*ba$. ' !eu$iar feature of

'$$amah+s !oetr& boos is that these begin -ith a se$eted ou!$et or t-o.

$O%TE%TS

/


4/399

The sphere of Mars ? The Mart@as 0 3 4 0 567BBBCCCCCD

The Martt@a astroomer omes out of the obseratory

8

9: ;3

?@ AB

3 C

DEBBCCCCCCCCCCCCCCCGD

Tour of the @ty of MarHhad@ FG @ :H IH8BBBCCCCCCCJThe Mart@a damsel Kho la@med to be a prophetess

JK@

H 3MN3HO PQ

R: MSH O 0

BBBCCCCCCCCCCCCC

Admo@t@o of the Mart@a prophetess KTKOUV0CCCCCCCN

The sphere of up@ter The oble sp@r@ts of 'allaQ hal@b ad

urrat al"A@ Tah@ra Kho d@sda@ed to dKell @ Parad@se preferr@H

to Kader for eer

6K6

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5/399

The lamet of oe of the sV@ff"r@ders of the sea of blood

FK

M xJ6 C

?K

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7..1w

Weyod the spheres The stat@o of the erma ph@losopher %@teXshe

> QD AKpN xz 4 {`73 MR CD|K..1q2&eparture for the arde of Parad@se H}Q3 P?BE PON1j 4 \]^ /Y 0 M_ B >B) a1VW'1 9 bc) 4 d) e fg )>h[Hamara aftab oss kay afaaq takk pohncha;

aur ahan naeyi qisam kay dinn raat paida kiay.]

ur sun reahed its horions,

reating a different ind of night and da&.

c;* .7 1. *_ 2 _ 5 6

c;* .7 1.05 5* 2 1.05 _,(#n 'z-rasm-o-rah-e-%an beganah eist;

dar zaman-o-az zaman beganah eist.

(ijkl) *+, : ]

mnZ !" o pq

rs PQ :Y

@A 2t > ;


8/399

roz-ha az noor-e-oo alam &roz.

;@ 4 d) 5 !?@A ;'u ) >Bkl B[%oh maroor-e-ayyam sey kohnah naheen hoti;

balkeh dinn oss kay noor sey dunya ko chamka deytey hein$]

)t gro-s not o$d -ith the f$ight of time

the da&s i$$umine the -or$d through its $ight.

25* v z,34 *_ : 2 52_25* . 3 *5 k 2* 3

$oz-o-shabb ra gardish-e-*aih#m azo'st;

siar-e-oo kon 'z-aankeh her alam azo'st.

uB !" o \01 !" s

B QB> ) &X * 5 @Z (y *+ !" d[&oz-o-shabb ki gardish-e-paihum jan ki ajah sey hai;

oss ki siar kar kiyuonkeh her jahan issi sey hai.]

#he ease$ess revo$ution of da& and night from it derives

mae it &our ourne&, for the ver& -or$d s!rings from it.

`w\7 .4`>_ .7 _*{|30

`w}k _, .;3~ 2* 7 _2,Marghazare" ba rasadgah-e-boland;

door-bein-e-oo +#ri"a dar kamand.

D>

9

) ;)kl M

_ B

:Y @A 2

3 ;B !" RS[%ahan marghazar deikhha jiss mein eik boland rasadgah thhi;

jiss ki doorbein 'uriya ko apni grift mein leay hoay thhi.]

' broad meado- -ith a ta$$ observator&

-hose te$eso!e $assoed the $eiades

;* *3j `w4 i\j;* .0 1*`k.j ,*i .;

hal)at nah g#nbad-e-hizra ast ein;

"a s)aad-e-khakdan-e-ma'st ein.

q


9/399

@

P

p

h

[@o !" M@

@ uv 5

21 F ;

!hoon %ahan-e-ma talism-e-r#ng-o-boo'st;

sahib-e-shehar-o-di"aar-o-kakh-o-koo'st.

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10/399

rung-o-boo ka talism moujood hai;

oss jahan mein bhi shehar) abaadiyan

aur makan-o-mehal moujood hein$]

Lie our -or$d, it is a ta$isman of o$ours and sents,having ities and habitations, !a$aes and streets.

1iw]2 1.3] 1i .wk.12{] .0 5* 6 2 1. +i\ _,

+aakinanash 1hoon Frangaan zo&anoon;

dar aloom-e-%an-o-t#n az ma &azoon.

*+ k !" M@k )B 2t > 4 M&'

: ;


11/399

[,nnhon ney faza per itna ghor kiya hai keh

oss kay her khum-o-paich sey bakhabar ho chokay hein.]

#he& have so !enetrated into its essene

that the& have seen its ever& t-ist and turn.=4 2 - `w7 7 , *_ 1.k.j, `w7 _, 1`7 . ;_`*

haki"an ra dil beh b#nd aab-o-gill;

andarein alam badan dar b#nd-e-dil.

;B* B bB

/ {j 4 ) o >@ B #$Y

11


12/399

["usti) zouq-o-saroor jan ki nisbat sey hai;

badan ka ghaib-o-hazoor bhi jan he kay tehat hai$]

)ntoiation, o&, ha!!iness are at the dis!osa$ of the sou$,

the sou$ determines the bod&+s absene and !resene.,i2 `0- .6 2, .0 1. _,

,i} .7 1- ,i} 7 1- 6 2 1.Dar %ahan-e-ma d#o taa aamad )#%ood;

%an-o-t#n aan be" namood aan ba namood.

pq )*B >B) o 9) B 4 @B ;h

g k )*B

>B)

g ;

' k9

)[Hamarey jahan mein ujood kay duo hissay

eik jan aur doosra tun hai;

eik nazar naheen aata aur doosra nazar aata hai.]

)n our -or$d, eistene is a dua$it&,

sou$ and bod&, the one invisib$e, the other visib$e

2 30 6 2 1. *_ 1.k.j7 2 * ;`* [; x;30 3]

hami"an ra %an-o-t#n morgh-o-qa&as;

&ikr-e-Marikhi "akk andaish ast-o-b#s.

;


13/399

o @A {S1 Q >B) b)k QF B @ o b)k QB> M_`B

[abb ahan kissi ka roz-e-fraaq aa-jaata hai

tuo oh soz-e-fraaq sey aur ziyadah chost ho jaata hai.]

hen the da& of se!aration arrives for an&,

he beomes $ive$ier from the f$ame of se!aration

30 1- 5* 38gv 52_ 2, [;30 1* 1.ck v `wk x0

2akk d#o roza" *aishter az aan m#rg;

mi-konad *aish-e-kasan elaan-e-m#rg.

$ y ) [@~ B &'

1 B ) fB 49 [@~["out kay aqt sey eik duo dinn pehleyoh mout ka elaan kar deyta hai.]

' da& or t-o before the da& of death

he !ro$aims his deease to his fe$$o-s.

,_23v 1. 1.c +*`*,3k ij +3c +*`*

Jan-e-shan *er)ardah-e-andaam neist;

la-%orm khoo kardah-e-andaam neist.

;

'

/0) !" B 2

3 d) ;' >B1 !" o !" )[,nn ki jan badan ki perardah naheen hai

iss leay ooh badan ki itni aadi naheen$]

#heir sou$ is not nourished b& the bod&

therefore it has not beome habituated to the bod&.

* 1,30 1`gk _`* ;i7 6

* 1,30 1`0_ ,ij _, 1. 5*(#n bakh)aish andar kashidan mordan ast;

az %ahan dar kh#d rameidan mordan ast.

x @ ) 201< ) @ M_`B

[@~

(

o ;B)

1/


14/399

[%ahan badan ko apney andar samo leyna

aur oss jahan sey apney aap mein simatt jana he mout hai.]

eath is to dra- in the bod&

death is to f$ee from the -or$d into one+s se$f. ;* `0- i6 3] 5* 36371`7 +i0 c6 1. *5

Berter az &ikr-e-to# aamad ein sakhon;

'z-aankeh %an-e-tost mehkoom-e-badan.

(B> Q )) -*+

[

uv @aL !" o *+

5@Z[!Ay .indah &ud# yeh baat teyri samajh sey bala-ter hai;

kiyuonkeh teyri jan badan ki mehkoom hai;]

#his disourse is too high for &our thought

beause &our sou$ is dominated b& &our bod&.

,.gk `;.7 +, 2`; .w;* j_,*` *_ k *`j >3] w ;*

$akht ein%a "akk-d#o d#m ba"ad koshaad;

ein 1honein &orsat hoda kas ra nadaad.2Y t o1 2

3 R B '&) M9 ;h Pk ;

'

@~ () @ >B : 5 )[Humein yahan eik duo lamhay kay leay thheharna chahiay;

Allah /aala ney kissi aur ko aisa moaqaa ataa naheen farmaya$]

ou must -ander here for a moment or t-o

od gives not suh an o!!ortunit& to ever&one.+

1


15/399

T'E MARTIA% ASTRO%OMER $OMES

O!T OF T'E OWSERATOR

.4`>_ 5* x;30 .w * 1`0-37Beraamdan an%am shanas Marikhi az rasadgah

g *

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c \

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)

D>[&asadgah sey eik "arikhi alam-falakiyat ka baahar aana]

37 `w.0 2* ;_ ,30 3v3> ,3k }9 2 \ _, . .

ir marda" raish-e-oo manind-e-bar&;

saal-ha dar ilm-o-hikmat kardah sar&.

m "! P$ > !" RS (E@ 9

2 Z ;B)[Eik boorrha adami jiss ki reish barf ki manind safaid thhi;

aur jiss kay barson ilm-o-hikmat mein kuttey thhey.]

'n aged man, his beard -hite as sno-,

having e!ended man& &ears u!on siene and -isdom

^3| 1.;.*, `w.0 7 {6^3| 1.;.36 3v 1i 6ick

(aiz bein manind-e-dana"aan-e-harb;

kis)atash 1hoon *ir-e-tarsi"aan-e-harb.

\ + k !" M@) RYD 4 ek @

z M@>1 !?Y 4 ekd RS >B)

[o "aghrib kay science-daanon ki tarah taiz fehum thha

aur jiss ka libaas "aghrib kay 0ssai paadariyuon jaisa thha.]

een of e&e $ie the estern sages,

1w


16/399

his raiment $ie the robes of a hristian mon

23 i .7 80. 2 . 3;,230 1.k36 1i `w7.6 8\

Dir saal-o-qaamatash bala 1ho saroo;tala'atash taabindah 1hoon (#rkaan-e-Mero#.

)@A

1 k !" M@ X1 >B) k !" B* c d) >B) k B[%oh moammer thha aur oss ka qad saroo ki tarah boland

aur chehrah /urkon ki tarah chamakta hoa thha.]

ar on in &ears, &et ta$$ of stature as a &!ress,

his features g$o-ing $ie a #ur of (erv

;3 3 *_ 2 _ .w- } 3] 2* g 5* _.-Aashna'e" rasm-o-rah-e-her tareeq;

aashkar az 1hashm-e-oo &ikr-e-ameeq.

M c ) MFG !" d) I})B )> B \> 4 \ * @[o her ilm kay rasm-o-rah sey aaqif thha;

oss ki aankhhon sey gehra fikr numayan thha$]

e$$4versed in the -ont and -a& of ever& road,

the dee! thoughts evident in his e&es

37 =4 1i 2 `;, *_ x0,-4 +.j 2 xi 1.75 _,

Adami ra deid-o-1hoon g#l ber ber shago&t;

dar zoban-e-(#si-e-ha""am go&t.

) k !" FG 1 (X1) d) >B) ;h : d))@A N ;


17/399

and s!oe in the tongue of #usi and ha&&am.

1i 2 `w 3* 1- =4 3v1237 `0- i] 2 6 +./0 5*

0aikar-e-g#l aan aseer-e-1h#nd-o-1hoon;az moqam-e-tehat-o-&o#q aamad baroon.

'

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B Y

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[*(haki insan jo dalail-o-maqdaar ka aseer hai;

oh tehat-o-fouq !makan# sey baahar aa-gaya hai$]

' form of $a&, !risoner to uantit& and ua$it&,

has ome forth from the abode of nder and ver

,*, _. 7 5*23v *_ .j,*, _. 3 i *_ 1.87.~

hak ra *er)az be" ta""arah daad;

saabitan ra %a#har-e-si""arah daad.'

!" Q)B1 *+ 4 Q&X !?Y )@A @ o : d)

IB )*+

, @ m !" d) ; k !" p! >B) Q !" d) [,ss ki zoban aur zehun nadi ki tarah raan thha;

mien oss ki goftgoo sey hairan reh gaya.]

is s!eeh and om!rehension f$o-ed $ie a river

1


18/399

) -as $ost in stu!efation at his -ordsX

n3ic]* .; c7*ij } ;*

n_, 39 1.;30 : 37

in hamah kh)ab'st "a a&soongari;ber labb-e-Marikhi"aan har&-e-Dari.

) 21 F >B)) c e & : d)[,ss ney kaha *anab &asool-e-Pak !'$A$%$#

kay dour mein eik ba-safa "arikhi thha.]

e ontinuedX )n the time of the hosen ne

there -as a (artian, a man !ure of sou$,

,.gk *_ 7 1. g 1. 37,. +,- j 3 7 ,

Ber %ahan 1hashm-e-%ahan bein ra koshaad;

dil beh siar-e-khitah-e-Adam nehaad.

)>) *+ !" $

56% d) >B) !" u@& 1 p


19/399

,i2 . .] _`* ,igk 3v

,23] `0- 5.9 *3> 7 .6er kashood andar &aza-ha'e" )#%ood;

ta beh +ehra'e" 7i%az aamad &arood.(( ao ;


20/399

) have trave$$ed in the rea$ms of i$e and anges

2 1iv* 2 [;30* +* `;,

05 *{\] /6 3 7

Deidah-#m Amreek-o-h#m 8a*oon-o-!hein;beher-e-tehqiq-e-&olzaat-e-zamin.

M@A

T 2

3 4 34aj !" M@

;B) 1o 5kl) ;


21/399

though man is not intimate -ith our $abours.+

Rum@ " x02_

.j 5 0 ]_ k]* 5 0.6 . 4_ 5* ,_ij . 2 zij 3

M#n 'z-a&laakam ra&iq-e-m#n 'z-khak;

sar khosh-o-nakhordah az r#g-ha'e" taak.

pB) M@A c) ;


22/399

jahan-e-khaki sey hai laikan hum iss sey azad hein.]

e -ho have haned thus u!on &our it& are in the -or$d,

&et free from the -or$d.

iw7 i . i\ z6 _, i *_ ]_ *_ .0 1.05 [;Dar talash-e-%al)ah-ha'e" na# bana#;

"akk zaman ma ra ra&iq-e-rah sha#.

;o !?Y ( @ Qkl Qk[1arzmarz jo boraeyi ka hokam deyney ala hai;

22


23/399

oh bahisht kay andar 2arkhiya kay paas gaya$]

armar, the tem!ter to a$$ evi$,

ame u! to arhi&a one in aradise

x ,i- 1.c .w;* i6 4x ,i7 1*,{; +i0 . 3}

o&t 0to# ein-%aa 1hasaan asoodahe"i;

omar-ha mehkoom-e-2azdan boodahe"i.

? w )>@

A M&' @ & ) >B)

>) ;B) 9 ( > &' !" uE ) {F9 D 4&2 d)[Eik aur jahan hai jo

teyrey moujoodah moqam sey bohat behtar hai;

oss kay saamney annat eik lamah ki bahaar hai$]

#here is a -or$d far better than &our abode

om!ared -ith -hih aradise itse$f is but a moment+s s!ringtide

* 36.7 1. 3 5* 1. 1-

* 36.7 1.0 5* 1. 1-Aan %ahan az her %ahan bala-ter ast;

aan %ahan az la-makan bala-ter ast.

NO 5 &X * &X B[%oh jahan her jahan sey bala-ter

2/


24/399

balkeh la-makan sey bhi bala-ter hai.]

#hat -or$d is $oftier than a$$ other -or$ds,

that -or$d is more sub$ime than s!ae$essness.

3j . 1- 5* *_ 1*,{; c36 ,*5- }. +`;` 0Neist 2azdan ra az aan alam khabar;

m#n nadeidam alama" azad-ter.

;

' &X )Qg !?Y @ Q d) : ;


25/399

o irumambu$ations, no !rostrations there,

no !ra&ers, no thansgivings.+

{j 5*,3v 1ic] * 4 .j37

{;37 . 1- _`* *_ ,ij /Barkhi"a go&t 0a" &asoon *erdaaz khaiz,naqsh-e-kh#d ra andar aan alam beraiz.'

H IJ

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=

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MFK^ ) & :

[2arkhiya ney kaha *ay fason-gar yahan sey othh ja;

aur oss jahan mein ja kar apna naqsh jama.]

arhi&a re!$ied, e!art, &ou sorerer,

!our &our o-n image u!on that -or$d+,_i 2* :;3] .7-i7* .6,3 .0 .7 3;, . 9

(aa ab# al-abaa &raib-e-oo nah khord;

7aq %ahane" deigare" ba ma sa*ord.

uv #$k

R

L) :

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h 5@1

y

*+1 >h &X \]^ >B) 9 ( : 5 )[5hoonkeh hamarey abu-al-abaa ney 0blis ka fraib nah khhaya;

Allah /aala ney eik aur qisam ka jahan hamarey sapord kar diya$]

ine our anestor did not suumb to his gui$e

od entrusted to us another -or$d.

_


26/399

TO!R OF T'E $IT OF MAR'A&I%;`|30 3 _, z,34

ardish dar +hehar-e-Marghadin

*+

!" pq

kl s ['hehar-e-"arghadin ki siar]

`w\7 *_.} 1- 2 ;`|30`w}_* +./0 1*5 ;i4 0

Marghadin-o-aan amaraat-e-boland;

m#n 1hih goe"am 'z-aan moqam-e-ar%#mand.

] yMB

!" s d) ;M !" d) >B) pqkl s['hehar "arghadin aur oss ki boland amaratin;

mien oss zee-shan moqam ki kaya baat karon.]

(arghadin and those $oft& edifies

-hat an ) sa& of that nob$e it&

zi i ;3 _, .wk.ziv ,. 2 ij +3 2 2_ ^ij

+akinaanash dar sakhon shirin 1hoo nosh;

khoob rooa"-o-narm khoo'e"-o-saadah *osh.

wN k !" &s Q !" M@O)B 2t > 4 M_ B

@1 D >B) @ m B> e@ B[%ahan kay rehney aalon ki zoban

shehad ki tarah meethhi thhi;

oh khoobroo) naram-khoo aur saadah posh thhey.]

)ts inhabitants s-eet of s!eeh as hone&, ome$& their faes,

gent$e their manners, sim!$e their a!!are$

2


27/399

^.c8k* 5i 2 ,_, 7 1.3]^.8]- .}k 1*,5*_

Fikr-e-shaan be" dard-o-soz-e-iktisaab;

razdaan-e-kimi"a'e" a&tab. Q$ : QF B > 4 (>Q) @ F !" )

)

Q)> 4 e

fg :Y

PZ B[,nn ki soch hasool-e-!zar# kay dard-o-soz sey bey niaz thhi;

oh kimiaey aftab kay raazdan thhey$]

#heir thoughts innoent of the burning fever of gain,

the& -ere intimate -ith the serets of the sun+s a$hem&

_i 5 ,34 _5 2 *ij k 3_i ^- 5* .0 ;34 [} 1i7er keh kh)ahad seim-o-zar geerad 'z-noor;

1hoon namak geeraim ma az aab-e-shor.

x o >@ 4# y e fg B !?@A Q)@ !" >Q B \R @ RS >;

H 2w

x $ 9 1?! 4 P< \@

z[iss kissi ko seim-o-zar ki khahish hoti hai

oh aftab kay noor sey hasil kar leyta hai

jaisey hum samandar kay pani sey namak bana leytey hein.]

ho so of them desires si$ver or go$d gathers it from $ight,

even as -e gather sa$t from the brin& sea.

3w 2 \ `/0 `0- 0`j_{7 `w x} k *_ . _.k

hidmat aamad maqsad-e-ilm-o-honar;

kaar-ha ra kas nami s#n%ad bezar.

23 @ ;' ;Q @ S@O {To @U *+ B \ M_`B[%ahan ilm-o-honar ka maqsood khidmat thha;

loug kaam ko zar mein naheen toultay thhey.]

#he aim of siene and art there is servie

no one -eighs -or done against go$d

2


28/399

c .4- +_, 2 _.w;, 5 kc *_ . 039 _, *_ 1.87 ;*

as 'z-dinar-o-dirham aagah neist;

ein bottaan ra dar haram-ha rah neist. ;' I})B \> B >$ VWGs !?Y @

uv o

!?Y @ @ M@0 ) ;)NQ B

[%ahan ka dehqan sakht mehnati thha;

magar oss ka chiragh roshan thha;

oh zamindaron ki loot khhasoot sey mehfooz thha.]

#he $am! of the hard4toi$ing farmer is a$-a&s bright

2q


29/399

he is seure from the !$undering of the $and$ords

i ^- *{ 7 z_.k 2 gk25* 3| k3 7 \>.9

isht-o-kaarash be" niza'a-e-aab%oo'st;hasilash be" shirkat-e-ghaira" azo'st.

;

' ]e 4 1?! ;Nfgs !" )

;

' >)

>B) !?Y @ ;)B)

$1 !" _M_`B >B)[,nn ki kaashtkari mein pani kay jhagrray naheen thhey;

aur ahan dehqan ki paidaar mein

koeyi aur hissay dar naheen thha$]

is ti$$age is not a strugg$e for -ater,

his harvest is his o-n, no other shares in it.

1ig 3g . 1- _`*

1ij 2 gk 5* ,_ij n52_ ck Andar aan alam nah lashkar ne" qashoon;

ne" kasse" rozi khord az kosht-o-khoon.

h@uv si uv ; @ B {

s !?

Y

@ M_ B[,ss jahan mein nah lashkar thha nah fouj)ahan koeyi kosht-o-khon sey rozi naheen kamata thha

!paishah-er sepahi naheen thhey#.]

)n that -or$d there are no armies, no s*uadrons,

none gains his $ive$ihood b& i$$ing and murder

23] ,34 ;`|30 _, \ 2_, 3 g6 2 3;36 ] 5*

Ne" qalam dar Marghadin geerad &rogh;

az n-e-tehrir-o-tash'hir-e-drogh.

1 ;' .Bk *+Cls !" cFGe >B) kjpm \c

;


30/399

)n (arghadin no !en -ins $ustre from

insribing and disseminating $ies

z23j 1*_.k 7 5 1*_*5.7 7

zi4 ,_, 1.;*`4 . *`> ;Ne" beh bazaraan 'z-be" kaaran kharoshne" sada-ha'e" gada"an dard gosh.

Q

k !" MB> : ;)Q

4 M

_ B uv

;

n :9 -o 2

3 4 M@O)B 2wg ;qQ)B !" M*)p uv >B)[3ah ahan kay bazaaron mein bey kaaron ki naarah bazi thhi;

aur nah gadaon ki aazin

sonnaney aalon kay leay dokhh ka bais thhein$]

)n the maret4!$aes there is no $amour of the -or$ess,

no -hining of beggars aff$its the ar.

TheMart@aSaHe " x;30 9c +230 2 =. .w;* _, kc +i0 2 k.9 i0 2 `

as dar ein%aa sae"al-o-mehroom neist;abd-o-mo#la hakim-o-mehkoom neist.

BkL !?Y @ uv YD !?Y @ uv 5qo d)

@aL uv \r uv c uv !?Y @ uv[0ss jagah nah koeyi saeyal hai) nah koeyi mehroom)

nah koeyi ghulam hai nah aaqa) nah haakim nah mehkoom.]

o one here is a mendiant or destitute,

s$ave and master, ru$er and ru$ed, here are none.

U@da"Rud 4 ,2_ `5* 9 3;`/6 +230 2 =.* 9 3;`/6 +i0 2 k.9

/y


31/399

c 3;`/6 .j k *`j {_.c 37`6 5* 3;`/6

+ae"al-o-mehroom taqdir-e-7aq ast;

haakim-o-mehkoom taqdir-e-7aq ast;Joz hoda kas khaliq-e-tadir neist;

1harah-e-taqdir az tadbir neist.

J !" 5 ) @A @aL B \so BkL >B) Y

D

;

' pt

J h J ;


32/399

'z-aankeh taqdir-#t 7aq la-intiha'st.

[

Y

o uv @

o1 J /Y 0 @ (

;

'

&0) !?Y @ !" [)

J !" 5 ) 5@Z[Agar tou naeyi taqdir chahey tuo yeh jaaiz baat hai;

kiyuonkeh Allah /aala ki taqdiraat ki koeyi intiha naheen.]

)f &ou !ra& for a ne- destin&, that is $a-fu$,

seeing that od+s destinies are infinite.

`w8j.7 _, n,ij `/ 1._*8`w8j.wg *_ 3;`/6

Arzi"aan naqd-e-kh#di dar baakhtand;

noktah-e-taqdir ra nashinakhtand.

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33/399

:Y

o

y >%

!" )@A j

@ :Y

o pq

o @

) :Y o

:E@ 5js

gs -j @ r @ ([Agar tou khak bun jaaey

tuo tojhey haa ki nazar kar diya jaaey ga;

agar tou sung hai tuo tojh sey

shishah torrney ka kaam liya jaaey ga$]

e dust and fate -i$$ give &ou the -inds

be a stone and it -i$$ hur$ &ou against g$ass.

c6 3;`/6 x4`w8]* x}wc6 3;`/6 x4`w;.v x0{\

+habnami9 A&tandagi taqdir-e-tost;

:#lzami9 a'indagi taqdir-e-tost.

1V0 ; 5js

x J *+

@ P @ $ ] B [ (B uE * @

o1 $s] M@0 ) @ :$s] )[/ou her lamah ohi 7at-o-"anat banata rehta hai;

ay bey sabaat tou inn botton sey sabaat chahta hai.]

ver& moment &ou are fashioning ne- Lats and (anats

inonstant one, do &ou $oo for onstan& from ido$s

c6 1.};* 8j.. ,i7 .6c6 1*`5 i6 _.]* .

//


34/399

(a bakh#d na-sakhtan aiman-e-tost;

alam-e-a&kaar-e-to# zindan-e-tost.

y {|})@~ C

201 ) ) )*+5@1

;N) *+ 23 d)[5hhonkeh teyra aiman apney aap sey moafiqat nah karna haiiss leay teyrey afkaar teyrey leay zindan bun gaaey hein.]

o $ong as &our faith is to aord not -ith &our se$f

the -or$d of &our thoughts is &our !rison

w ;* 3;`/6 * w4 7 _w ;* 3;`/6 * _ 7 w4

$#n%-e-be" g#n% ast, taqdir ein 1honein;

g#n%-e-be" r#n% ast taqdir ein 1honein.

> ;


35/399

*36 ,_- ^*ij k w;, 1- *2

*36 ,_*, 1*34 ^*ij _, 5.75aa'e" aan deena" keh kh)ab aarad tera;

baz dar kh)ab-e-graan daarad tera.1 -j @ 1 pq@ ) In @ pq '| (

$ e)@ 5( M@ uv >) 4(

)

o$

5q

$[(aya tou pehchanta hai keh tabaa-e-noktah-rus kahan sey hai62ungah-e-khak !badan# kay andar yeh hoor kahan sey aa-gaeyi.]

o &ou no- -hene omes the !enetrating nature,

-hene ame this houri into &our tenement of $a&

/w


36/399

.k 5* 1.}9 3] i.k 5* 1.}\k 3k .

:o))at-e-&ikr-e-hakimaan az ko%a'st9

(aaqat-e-zikr-e-alimaan az ko%a'st9? M& [@ !" c ;)B !" d) >B)

uv ? M&u~N [) B @= )

[+eh dil aur oss ki ardaat kis ki taraf sey hein;

inn funoon-o-mojizaat ka manbah kahan sey hai]

o &ou no- -hene ame this heart,

and its visitations, -hene these arts, these mira$es

c i6 5* n_*, _.84 x034c i6 5* n_*, _*,3k \

armi-e-go&tar daari az to# neist;

shoalah-e-kirdar daari az to# neist.

;' -j

uv @

Z[

[/abaa-e-roshan sey bandah-e-Haq ki aabroo hai

aur khalq-e-(hoda ki khidmat oss banday ka maqsood hai$]

' radiant nature g$orifies the man of od,

to serve a$$ od+s reatures, that is his aim

* n3}v _ 2 _ 5* 0`j* n34*,i 8*ij 0`j ,{0

/


38/399

hidmat az rasm-o-reh-e-*aighambri ast;

mozd-e-khidmat kh)astan sa#dagri ast.

\> B > !" *+

Z01 {To(3o {To) )F y >Bl !"[(hidmat paighambari ki reh-o-rasm hai

!khidmat-e-khalq# ki mazdoori talab karna saudagri hai.]

ervie be$ongs to the -ont and -a& of !ro!hethood

to see a re-ard for servie is mere ommere.

gk 2 37* 2 .j 2 ,.7 ;* 1.w}

gj 2 w 2 ik 2 .k 2 *_ 2 .7

7#m1honaan ein baad-o-khak-o-abr-o-kisht;bagh-o-ragh-o-kakh-o-kooa"-o-s#ng-o-khisht.

{sS B r >B) NO B aL .)> B /w. ) o )@A uv k ([0ssi tarah yeh haa) khak) abr) khheiti)

bagh-o-ragh) mehal-o-makan aur sung-o-khisht$]

ven so this -ind, earth, $oud, fie$d,

orhard, meado-, !a$ae, street, stones, bris

.0 5 .0 .80 xi0 k ** j [\0 } ;* 1*,. ,30

A" keh mi-goe"i mata'a-e-ma 'z-ma'st;

mard-e-nadaan ein hamah molk-e-hoda'st.

5 P9 ( ) M) kl ;


39/399

1heist sharah-e-a"ah-e-0la-to&sedoo'9

p


40/399

c i6 1- 5* k { x ,37

c i6 1.;. k _.k 5* |*,Bordahe"i 1heeza" keh az aan-e-to# neist;

dagham az kaare" keh sha"an-e-to# neist.;' *+ @ ! +,1 B : @

;

'

Ds 4

Ds *+

@

B : @ 5 -o L[/ou ney oh cheez ley lee jo teyri naheen;

mojhey dokhh hai keh tou ney oh kaam kiya

jo teyri shan kay shayan naheen.]

ou have arried off -hat does not be$ong to &ou

m& sou$ sorro-s for so un-orth& a deed.

,{ x0 :9.> x.7 i6 34,{ x0 k i7 ,ij . _2

ar to# baashi sahib-e-shae" mi-sazad;

')er nabashe" kh#d bago ka" mi-sazad.

#$Q

y

) j

k01 @ P@A 9 +,1 @ ( @

A uv $ @ @;

'( 9P @ ([Agar tou kissi cheez ka maalik hota

tuo pher tojhey aisa karna zaib deyta thha;

agar tou maalik he naheen

tuo khud bata yeh kaisey monasib hai.]

)f &ou o-n a thing, that is meet and right,

but if &ou do not, sa& &ourse$f, ho- is that !ro!er

, 5.7 1*,{; 7 *_ 1*,{; [\0

34 x.g7 ;ij _.k 5 .6Molk-e-2azdan ra beh 2azdan baz deh;

ta 'z-kaar-e-kh)aish bekoshae"i girah.

y

*+1 4 5 B


41/399

duobarah Allah /aala kay sapord kar

taa-keh teyrey moamlaat ki uljhanein door hon$]

eturn to od the !ro!ert& of od so that

&ou ma& $oose the not of &our invo$vement*3 xwc0 2 3/] 1,34 3;5.0 5 xi0 i0 5* -

8ir-e-gardan &aqr-o-maskini 1hira'st;

aan-1hih az Mo#la'st mi-goe"i 'z-ma'st.

? M@Z (/w>B >;

=

$

$ >)k {FrP /01) @ {FrP !" 5 ) @5 2

3 d)[9unya mein moflisi aur miskini kiyuon hai6

0ss leay keh tou Allah /aala ki malkiyaat ko

apni malkiyyat qarar deyta hai.]

or -h& is there !overt& and -ant under heaven+s arh

eause &ou sa& -hat is the Lord+s be$ongs to &ou.

c 1237 =4 2 ^- {k x `w7gc ,ij w 7 *_ ,ij

Bandahe"i ka'z aab-o-gill bairoon na%ast;

shishah-e-kh#d ra beh s#ng-e-kh#d shikast.

N' ;' * ($P) B e @ VWGs B

$ E@ k001 201 ) @ 5js

gs 201 ) B[%oh shakhs jo aab-o-gill !madiyyat# sey bahar naheen nikalta

oh apney shishah ko khud apney pathhar sey torr deyta hai.]

#he man -ho has not $ea!ed forth from -ater and $a&

has shattered his o-n g$ass -ith his o-n stone.

_ 5 x*, x} *_ {w0 k *

5*`* 5 3 }A" keh manzil ra nami daani 'z-reh;

qimat ber shae" 'z-andaaz-e-nigah.

y ;

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42/399

( -) ' Q)) {= !"s * 5

) @ 4 5#> !" ) u> P)[/ou jo manzil aur raastey !maqsad aur sabab#

mein farq naheen karta

!samajh ley# keh her shaey ki qimat andaaz-e-nigah sey hai

!maal zariah hai Allah /aala ki raza kay hasool ka#.]

ou -ho annot te$$ goa$ from !ath,

the va$ue of ever& thing is measured b& the regard.

* 3 i4 3 i4 c6 .80 .6

* 38}k {gv 5* * w _2(a mata'a-e-tost ga#har, ga#har ast;

3ernah s#ng ast az *aishiza" k#m-ter ast.

*@ B =/ /01) @ *@@ 9 \s l {= !" RS k001 ) B uv>B

[abb takk tou gauhar ko

apni qimati mataa samajhta hai oh gauhar hai)

:ernah oh aisa pathhar haijiss ki qimat dumrri sey bhi kum hai ]

o $ong as the !ear$ is &our !ro!ert&, it is a !ear$

other-ise it is a !ebb$e, -orth $ess than a farthing.

,i 3;, 1. 7 3;, i,i 3;, 1.}- 2 05 ;*

Na'o-e-deigar bein %ahan deigar sha)#d;

ein zamin-o-asman deigar sha)#d.

:Y

o @A IJ KL

&X uv @-.

Q)

) IJ KL ) @} ;

Yo B pB)[/ou ossey mokhtalif andaaz sey deikhh

tuo yeh jahan bhi mokhtalif ho jaaey ga

2


43/399

aur yeh zamin-o-asman badal jaain gay.]

ie- the -or$d other-ise, and it -i$$ beome other,

this earth and heaven -i$$ be transformed.

T'E MARTIA% &AMSEL'O $LAIME& TO WE A PROP'ETESS

{2, *i9*,3k ._ i, k Z;30 Ah)aal-e-d#oshizah-e-Marikh keh da'a)ae" $isalat kardah

@ D> : RS )@) 4 +

sB

!" ijkl["arikh ki duoshizah kay ahaal jiss ney &isalat ka daaa kiya]

.k 2 ik 1*_*{ 5* 8B) M@>@ ;


44/399

[,ss maidan mein auraton aur mardon ka hajoom thha;

aur onn kay darmiyan eik aurat khharri thhi

jiss ka qadd naar:an ki tarah boland thha$]

'nd in that s*uare a s-arm of men and -omen,amidst them a -oman -ith the stature of a ta$$ !omegranate4tree.

1. _i 7 2 2_ z* 3

1*34 2* 1.7 37 2* xw0!hehrah-#sh roshan )alle" be" noor-e-%an;

ma'ani-e-oo ber bi"an-e-oo graan.

M)

/w1 @ m !" d) *+ 4 >@ 4 {F0oB> ]P p\s B> X1 d)

(

/w

:)

[,ss ka chehrah roshan thha

magar roohaniyat kay noor kay baghair

oss ki goftgoo per maani graan thhey !bey maani thhey#.]

er fae -as radiant, but -ithout the $ight of the sou$,

as if its meaning -ere too hard to e!ress

} 7 }g 2 5i 7 2* 39

030. 25_- _23 5*7ar&-e-oo be" soz-o-1hashmash be" n#ma";

az saroor-e-aarzoo na-mehrama".

rs >B* 4 BQ> B >B) \ .- : !" d) >B) QF ) 4`: d)

[,ss kay alfaaz bey soz aur oss ki aankhh bey num thhi;

aur oh aarzoo kay saroor sey na-ashna thhi.]

er s!eeh $aed fire, her e&es $aed tears,

not intimate -ith the o& of desireXz* w x*i zi 5* _.]z* w- 3; 2 _ik

Farigh az %osh-e-%a)ani seinah-#sh;

kor-o-s#rat na-*azir aeinah-#sh.


45/399

!" d) >B)

) B ~o !?)@ @ u!

g d)) (@@[,ss ka seinah josh-e-jaani sey khali thha;oh andhi thhi aur oss

ki surat aeinah kay leay naqabil-e-qabool thhi !budsurat thhi#$]

er breast -as void of the ardour of &outh,

b$ind and unree!tive to images her mirror

g - 5* 2 g 5* 3j 7i>,3k ,_g .

Be" khabar az ishq-o-az aein-e-ishq;

sa'o)ah-e-radd kardah-e-shaheen-e-ishq.

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Y >B)

Ks B N1 y > Ks p


46/399

k ) : (RL)) Qkl Qk +*

4 #$k B P >B) )Qg D B

)@)[%oh saadah) azad aur makar-o-fraib kay baghair thhi;

1arzmarz !0blis# ney ossey 1arang sey agha kiya thha.]

im!$e and free of gui$e, -ithout artifie,

armar idna!!ed her from the rans.

8j. i _.k _, 8v8j*`* 23] . ;_`*

okhtah dar kaar-e-naba))at saakhtash;

andarein alam &ro# andaakhtash.

d) 4\ =) ;


47/399

aur badan kay asrar khhollam-khholla biyan karti hai.]

he s!eas of the status of man and -oman

she s!eas more o!en$& of the serets of the bod&.

c;5 3;`/6 1.05 3j- ;* ,{c k ;i4 1._* 1.75 _,Nizd ein akhar zaman taqdir zeist;

dar zoban-e-arzi"an goe"am keh 1heist.

J Q 9! "! 4 P) X d)

M@A

y

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48/399

3k


49/399

aur mard ko apna shikar samajhti hein.]

e id$& omb out our tresses and thin of men as our !re&

`wk n3 7 n,.> ,30

`wk n35 k ,,34 i6 ,34Mard sa"adi beh nakh1hiri konad;gird-e-to# gardad keh zin%iri konad.

y >

Ns ;h ( Ns< y pq h Q)p !" d)[,ss ki aah) godaz) dard)

dagh-e-khahish sabb makar-o-fraib hai$]

is s-ooning ardours are but unning and deeit,

unning and deeit his anguish and agon& and &earning.

*36 ,5. +39 3].k 1- 34*36 ,5. | 2 ,_, 80

ar1hih aan kaa&ir 7aram saazad tera;

mobtila'e" dard-o-gh#m saazad tera.

$ X ($1 j

k

B u1 (

$ y N ; j

d)]P

[Agarchih oh kaafir tojhey apna haram banata hai;

j


50/399

magar oss sey tojhey dard-o-ghum mein mobtila kar deyta hai.]

#hough that infide$ maes a shrine of &ou,

he auses &ou to suffer muh anguish and grief.

.9 _*5- 1,i7 2* 3}. 2* *3] 2 3 5 2* =>27#mber-e-oo boodan azaar-e-ha"at;

)asl-e-oo zehar-o-&raaq oo nabaat.

{FwO 23 4 Q! y /RB d)

! !" *O>B d) >B) *Q #B d)[,ss sey dosti karna zindagi kay leay mosibat hai

oss ka isal zehar hai aur oss sey doori misri ki dali.]

#o be his onsort is a torment of $ife,

union -ith him is !oison, se!aration from him sugar.

{;34 v 2 j 5* 1.v _.0{;30 ,ij 1i7 *_ ;. 3 5

Maar *ai1haan az kham-o-*ai1hash graiz;

zehar-haish ra bakhoon-e-kh#d maraiz.

@1j UV01

B \ 4 d) Ma1V01>P klB =y uv $)* ;Q X1 MP 2w MP

e@

(

Q!y * )Qg *+ 4 MB*Fs ["an bunaney sey man ka chehrah zard ho jaata hai;

wy


51/399

shauharon kay baghair azad zindagi

basar karna kaya he khoob hai$]

(aternit& !a$es the hees of mothers

ha!!&, to be free and -ithout husband*30 `;- v 7 v 1*,{; x92

*30 `;*{7 1.};* @ p.9.w7 5* 2 w7 5* x *ij 3

7asila" berdaari az kisht-e-ha"at;

her 1hih kh)ahi az binnein-o-az binnaat.

} @D o M# y

$ 2 w

3 4 kl ] (/01

{s\ k01w1


52/399

[Pher tum kisht-e-hayat sey apni marzi kay motabiq

baitay baitiyan kar sako gay.]

rom $ife+s fie$d &ou ma& gather a harvest

of sons and daughters eat$& as &ou hoosew .0 ,*30 37 `. 34;, 2* 8gk .7.0 7

ar nabaashad ber m#rad-e-ma %innein;

be" mahaba koshtan-e-oo ain-e-deen.

@A uv 3 4 >h p : ) @[Agar jinnin hamari khahish kay motabiq nah ho

tuo ossey bey draigh khatam kar deyna deen kay ain motabiq hai$]

'nd if the foetus aords not -ith our desire

it is the essene of re$igion ruth$ess$& to s$a& it.

34, _.* 3 ;* v _,34, _*3* ,,34 *_.-

Dar *as ein asr eisaar-e-diggar;

aashkara gardad asrar-e-diggar.

} M@A * >)*) 2Y 0 2Y 0 ;B>B) /Y Z 4 >B d) k01[Pher oss dour kay baad kaeyi aur dour aain gay

jinn mein niay niay asrar zaahir hon gay.]

'fter this age other ages -i$$ ome

-herein ne- serets sha$$ be revea$ed

34, i w ,34 z_23v3 `7.;_, +.9_* : 7

er)arish geerad %innein na'o-e-diggar;

be" shabb" arhaam dar "aabad sehar.

{ ;

Y1 >B1 J k >B) p !" \>[innin aur tariqay sey perarish paain gay;

w2


53/399

reham ki raat kay baghair sehar hasil ho gi$

!test-tube bachay paida hon gay#]

#he foetus -i$$ tae nourishment of another ind,

-ithout the night of the -omb it -i$$ find the da&.03 * .v*3 1- ,3}7 .6 k +.;* .*i9 i}

(a bameerad aan sara*a Aharman;

h#m1ho hai)anaat-e-a""am-e-kohan.

:Y )@] "! o @A \ k 4 c\ >B p*) @ 1)* kl 5[/akeh mard jo sarapa Aharman hai

dour-e-qadim kay haianaat ki tarah khatam ho jaaey.]ina$$& that being utter$& demoni -i$$ die

even as died the reatures of the anient da&s.

.v 1.0*, .7 2 *, 7 . .j 5 ,{j }w 5* 5. 7

alah-ha be" dagh-o-badamaan-e-*ak;

be" niaz az shabnama" khaizad 'z-khak.

T) p


54/399

mizraab kay naghmay phhoottey hein.]

f their o-n aord the serets of $ife -i$$ emerge,

$ife+s string -i$$ &ie$d me$odies -ithout a !$etrum.

30 ,{;_ 23] 1.c 5* -30 wg6 .;_, 3;5 _, `> *

Aan1hih az neisaan &ra# raizad mageer;

a" sada& dar zir-e-dar"a tishnah meer.

uv >) 201 ) k )B : > p o kl us > uv # )

[Ay sadaf teh-e-darya tishnah mur jaa

laikan baarish sey girnay ala qatrah apney andar nah ley$]

&ster d&ing of thirst under the sea,do not ae!t the satterings of '!ri$

{8 _`* .7 3] .7 2 {j{wk ,,34 39 i6 _.v 5 .6

haiz-o-ba &itrat bi"a andar staiz;

ta 'z-*aikaar-e-to# h#r gardad kaneez.

o @A

PQg

*+ o 4 [k >B) -

):

Yo @A )Qg +

&X B o *+ 5

[,thh aur fitrat kay khalaaf nabard aazma ho jaata;

ta-keh teyri jadd-e-jehud sey kaneez ghulami sey azad ho jaaey.]

ise ti! and -age -ar -ith nature

that b& &our batt$ing the maiden ma& be freed.

15 `9i6 6 2, 7_ 5* 8_80 1*,30 37 2 z.7 ,ij ].9

$astan az rabt-e-d#o t#n (o)hid z#n;

ha&iz-e-kh#d baash-o-ber mardan ma-t#n.

@A )Qg > 4 M@ B B 5 '|

@ !" [>@

y uv Q

1 MBkl >B) y { /01) @

[Aurat ki /ohid yehi hai keh

oh duo badanon kay rabt sey azad ho;

w


55/399

tou apni hifazat kar aur mardon per naaz nah kar.]

oman+s unitarianism is to esa!e from the union of t-o bodies

be guardian of &ourse$f, and tang$e not -ith men

Rum@


56/399

magar oss ka baatin &abb-ul-Alamin ka noor hai$]

Love eterna$$& is ardent, fier&

in-ard$& it is the Light of the Lord of the or$ds.

] 2 \ 2_, ^.6 2 :6 5*] 2 \ iw]2 1iw 5*Az tabb-o-taab droonash ilm-o-n;

az %anoon-e-zo# &anoonash ilm-o-n.

e B #$ !?B>) !" Ks

@A )

$1 pm B \ @=B @ >B)[0shq ki andaroonitabb-o-taab

aur janoon-e-zoufanoon sey ilm-o-fun paida hota hai.]

rom its in-ard fever and g$o-,

siene and art derive siene

and art s!ring from its ingenious madness

g ^*,- 7 8v ,,3 ;,

g ^.7_* > 5* 37 ;,

Deen nagardad *okhtah be" adaab-e-ishq;

Deen bageer az sohbat-e-arbaab-e-ishq.

'@A ; uj1 pq *+ 4 Kse)

y #

o pq

{Fz!" Ks e>) 23 d)[Adaab-e-ishq kay baghair 9een pokhtah naheen hota;

iss leay arbaab-e-ishq ki sohbat sey 9een hasil kar.]

e$igion does not mature -ithout Love+s shoo$ing

$earn re$igion from the om!an& of the Lords of Love.

w


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T'E SP'ERE OF !PITER

The oble sp@r@ts of 'allaQ hal@b ad urrat

al"A@ Tah@ra Kho d@sda@ed to dKell @ Parad@sepreferr@H to Kader for eer

n38g0 [\]++ 6K6

W3

:3\

^Q

G

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) !" * p) uvk >B) # ho

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58/399

+,1 !@ @ >P B $a1}'1 @ C 201 ) VWGs

@ -

)[abb mien kissi eik jagah baithh jaaon tuo kehta hai)

othh jo shakhs apney aap ko pehchanta hai

oh samandar ko bhi maamooli cheez samjhta hai.]

henever ) tae u! a $odging, it sa&s,

ise4u!+ #he se$f4strong man reons the sea as but a !oo$.

. 8* *`j .;- *5

.k 1.;.v *_ ,. 3].c0 *

'8-aankeh a"aat-e-hoda la-intiha'st;

a" mosa&ir %aadah ra *a"an ko%a'st.

; :y ) (k>B] c

{;B) @ {|n fk[1alsafay ka kaam deikhhna

aur nazariyat ka abtaal kartey rehna hai;

maarfat ka kaam haqiqat ko deikhhna

aur oss mein aagey barrhna hai.]

#he tas of siene is to see and onsume,

the -or of gnosis is to see and augment

3w 25*36 _, `wc7 1-

3 25*36 _, `wc7 ;*

wq


59/399

Aan bes#n%ad dar trazoo'e" honar;

ein bes#n%ad dar trazoo'e" nazar.

@ ;


60/399

Dar talash-e-%al)ah-ha'e" *e" beh *e";

tae" konam a&laak-o-mi naalam 1ho na'e".

)@A

y

k B 5

k !" : ;

4 *+s

)B> ["oujoodaat ko deikhhney aaley hum duo mardonka car:aan "oshtari kay kinarey per otra$]

#he aravan of these t-o sanners of eistene

!resent$& ha$ted b& the shores of %u!iter

y


61/399

+.}6. *`k.j 1- 1. 1-

+.4 {6 . 3} 2* *i _,Aan %ahan aan khakdane" natamaam;

dar ta)a&-e-oo qamar-ha taiz gaam. $ ) 9 &X uv

>

o1 + o1 /Y Z 4 RS[+eh jahan) eik na-mokamil dunya thhi;

jiss kay gird kaeyi chand taizi sey chakkar laga rehey thhey.]

#hat -or$d, that earth not &et om!$ete,

ir$ing about it moons s-ift of !ae

5iw k.6 g 0 5* x.j -_5iw k.j 5* 8_. 25

hali az mae" shishah taakash hanooz;

aarzoo narastahaz khakash hanooz.

o e)*s! 9 ( )* !" d) $FG1 ;

' )@1 BQ> o !" d) 9 ([0ss ki surahi abhi takk sharab sey khali thhi;

abhi takk oss ki khak sey

aarzoo ka pouda naheen phhoota thha.]

#he g$ass of its vine -as sti$$ em!t& of -ine

desire as &et had not s!routed from its soi$.

52_ 1. .0 .6 5* : 5i 2* *i _, ,237

Neim shabb az taab-e-mahaan neim roz;

ne" brodat dar ha)a'e" oo nah soz.

M D '1 B @ s I' o1/RsB> !" MB 4 d)X(


62/399

(idnight, a -or$d ha$f da& in the moon+s g$eam,

the air thereof neither hi$$ nor torrid.

3 +,3k 1.}- i i 0

36 [;,{ ,i7 +`;, kikM#n 1ho soo'e" asman kardam nazar;ka#kabash deidam bakh#d nazdik-ter.

@ !" k k !"

: ;B)(

NO)

>B B 9[,ss kay nazarey ki haibat seymeyrey hosh-o-haaas gom ho gaaey;

nazdik-o-door !makan# aur

qarib-o-baeed !zaman# ka tasaar badal gaya.]

#he a-fu$ !ros!et robbed me of m& senses

near and far, $ate and soon beame transformed.

5.k.v 2_ +`;, ,ij v5*`4 x84 1. w _`* 6-

aish-e-kh#d deidam seh rooh-e-*akbaaz;

aatish andar shan geeti godaaz.

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1 p D 201&2 ) : ;; (

= M@wg 4 p2


63/399

:Y

Q)

) 4 M@

PQ : RS["ien ney apney saamney teen pak-baz arah ko deikhha

jinn kay seinon mein aisi aag thhi

jiss ney zamanon kay andaaz badal diay thhey.]

) sa- before me three !ure s!irits

the fire in -hose breasts might me$t the -or$d.

1i4 . \9 1.37 _,

12_, 5i 5* `wgj_ . 3

Dar bershan hallah-ha'e" lalah-goon;

1hehrah-ha rakhshindah az soz-e-daroon.

@A EB) ;q>o1 !" > * B H19 < :9 4 MB> QF X1 4 ) >B)[%oh sorkh rung ki chadarin orrhey hoay they

aur onn kay chehray soz-e-daroon kay bais chamak rehey thhey.]

#he& -ere $ad in robes of tu$i! hue

their faes g$eamed -ith an inner g$o-

c* +.w 5 7.6 2 :6 _,

c0 ;ij . } *3 5* Dar tabb-o-taabe" 'z-h#ngaam-e-Alast;

az sharab-e-naghmah-ha'e" kh)aish m#st.

{* e)*s !" M@ 201 ) ;

c d)

& :

B>/


64/399

Q @A 4 M*)@ ([&umi ney kaha *iss qadar bey khud nah ho jaa;

inn aatish-naaon kay kalam sey zindah ho.]

umi said, o not go out of &ourse$f so,

be *uiened b& the breath of these songs of fire.

3 x8`;` *23v 7 i3 x8`;` . > ;* _25

+ho#q-e-be" *er3a nadeidasti, niggar;

zor ein sehba nadeidasti, niggar.

)B1 : bFs uv : @ 9 e)

.- e) >BQ e)*s

!" d) uv[Abb takk tou ney nah shouq-e-bey per:ah deikhha hai;nah oss ki sharab ka zor) abb deikhh ley.]

ou have never seen intre!id !assion beho$d

ou have never seen the !o-er of this -ine beho$d

1i6.j 2 9 2 :.|+39 1. _, `w]* . _i

halib-o-7alla%-o-hatoon-e-A%am;

shor-ha a&gandah dar %an-e-7aram.

: (*) \@o d) >B) ho>@1& # :Y ( y

$1 cF;


65/399

$Y] *+

u]sS1* ( !" d[,nn ka kalaam rooh ko sabaat bakhshta hai kiyuonkeh

oss ki garmi ka sar chashmah zamir-e-kainat hai$]

#hese songs besto- stabi$it& on the s!irit

their -armth s!rings from the inmost heart of reation.+

w


66/399

T'E SO% OF 'ALLA

Na)a'e" 7alla%9 *i

["ansoor Hallaj ki sada]#( !" ho >@1&c *`v k g6- :\ ;ij .j 5

c ../6 _ij _, 34, x\6'8-khak-e-kh)aish talab aatishe" keh *aida neist;

ta%alli-e-diggare" dar khor-e-taqaza neist.

y o /01) ) ;

' )

$1 @ B:Y o

J# d) 5 ;

' c d) !a

j !" >B) [%oh aag jo paida naheen ossey apni khak sey talab kar

kissi aur ki tajalli iss qabil naheen keh oss ka taqaza kiya jaaey.]

ee from &our o-n earth a fire as &et unseen,

another+s a!!arition is un-orth& of &our demand.

2, i\ k +* 8c7 1.w ;i7 3 c ..}6 >3] *30 2 ]34 1.

Nazar bakh)aish 1honaan bostah-#m keh %al)ah-e-dost;

%ahan gri&t-o-mera &orsat-e-tamasha neist.

>

y Q@kl k k d)1 C 201 ) : ;D @o e@zL u1 ) 5

;

' {k !" > 4 d) L ]P["ien ney apney aap per iss tarah nazar markooz kar rakhhi hai

keh agarchih mehboob ka jalah saarey jahan per chhaya hoa hai

magar mojhey oss kay nazarey ki forsat naheen.]

) have so fastened on m&se$f m& gae,that though the beaut& of the e$oved fi$$s a$$ the -or$d,

) am $eft no time to ontem!$ate.

*_ n3 30 ` [\0 7

\ 5* g 8gk k ck c .0


67/399

Beh Molk-e-Jam nadeh#m misra'a-e-Naziri ra;

0kasse" keh koshtah nasho#d az qabilah-e-ma neist'.

MB

uv

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rs )> @ uv

;

' ;B[3ah tou rah shanas hai aur nah tojhey moqam ki khabar hai;

:ernah oh koun saa naghmah hai jo 'ulaima kay saaz mein naheen.]

ou no- not the -a& and are uninformed of the stage

-hat me$od& is there that is not in u$aima+s $ute

_2- 8;.9 1.w `> 2 ` 5

c .;_, .w2_ .0 _25 k i0


68/399

'8-qiad-o-siad-e-nah#ngaan hika"ate" aa)ar;

ma-go keh zooraq-e-ma rooshanas dar"a neist.

y [

!" :

y >

Ns >B) : ; /

s>h 5 5 {T uv[3ahungon ko qiad mein laaney aur shikar karney ki baat kar;

yeh mut kaeh keh hamari kashti darya sey aashna naheen.]

#e$$ a ta$e of the hunting and fettering of sharsX

do not sa&, ur siff no-s not the fae of the sea.+

* >B) M*)k MBE&'1["ien aisay mosafir ki himmat ka qaail hon

jiss ney oss rah mein qadam nah rakhh jahan

paharron) sehraon aur daryaon ki rokaatin naheen.]

) am disi!$e of the ea$ of that -a&farer

-ho never set foot on an& high4road

that ran over mountains, deserts and seas.

/\9 [;3z.7 .}v ,.7 1*`_c .|i| ,30 k 3v 7 5 _


69/399

e !artner -ith the ring of -ine4bibbing disso$utes

be-are of a$$egiane to a (aster -ho is not a man of tumu$t.

T'E SO% OF 'ALIW

Na)a'e" halib :.| *i `. k .7 -*,37 1.}

*,37 1*34 =_ z,37 .0Bi"a keh qa'idah-e-asman bagardanaim;

qaza bagardish-e-ratal-e-graan bagardanaim.

;q

>@g 5 - )

;q

y $ !" e)*s $uv01

[,thh keh asman ka dastoor badal dein;

paimanah-e-sharab ki gardish sey qaza tabdil kar dein.]

j


70/399

ome, $et us hange the ru$e of heaven,

$et us hange fate b& revo$ving a heav& measure of -ine

g;`w _*, 2 34 ,i7 w 5 34*

*,37 1.0_* `_ . 5 342Agar 'z-shehnah bood geer-o-daar nanandaishaim;')'gar 'z-shah rasad armoghan bagardanaim.

;q

y uv

c !" d) @ @A

1 k !" )@@

) @O ) @ :Y 5bj k !" Ds (

[Agar kotaal ki taraf sey

pakarr dhakarr ho tuo oss ki fikr nah karin;

agar shah ki taraf sey tohfah aaey) tuo ossey louta dein.]

#hough the !o$ie4a!tain maes troub$e, -e -i$$ not -orr&,

and if the ing himse$f sends a !resent, -e -i$$ reet it.

w 1.7{} ,i \k 34**,37 1.} 0 ,i =\j 342

Agar alim 4A.+.6sha)#d h#mzoban sakhon nakonaim;

')'gar halil 4A.+.6 sha)#d mehmaan bagardanaim.

M@A uv pG

\ d) @

y [ (u) \4 ( @O ) @ :Y 4 pq (u) o ([Agar (alim !A$'$# baat karey tuo oss sey hum-sakhon nah hon;

agar (halil !A$'$# mehmaan bun kay aay tuo ossey louta dein$]

#hough (oses onverse -ith us, -e -i$$ not sa& a -ord

though 'braham be our host, -e -i$$ de$ine him.

*_ n_.cj. 1..8 .7 w7*,37 1.8c\4 _, 5 ` x 6

Ba%#ng baa% satanaan-e-shakhsaari ra;

tehi sabad 'z-dar g#listan bagardanaim.

Q)B>

4 . @ M@O)B 2wz1 FG1 MB>SDs

;q

y R1 )B D 4Q -/R y@ o!['hakhsaaron sey phhool chonaney aalon ko dagh kay darazey sey

y


71/399

khali toukri kay saathh zabardasti aapas kar dein.]

att$ing, the tribute4snathers of the grove

-e -i$$ turn a-a& from our garden+s gate -ith em!t& baset

*_ x .> 1..g] .7 \> 7*,37 1.- i _.cj. 5Beh solh baal &ishanaan sobh-gahi ra;

'z-shakhsar soo'e" aashi"an bagardanaim.

)> @ MB1 Q)B1 uv YP aV ;q

V R1 )B k !" M@

rs M@Ds['obh-dum maeyal beh peraz parindon ko araam sey

shakhon sey aashiyanon ki taraf aapas bhaij dein.]

eaefu$$&, the birds that f$utter their -ings at da-n

-e -i$$ send ba from the grove to their nests.

,i : .0 5 i6 2 0 ;_`9 5*,37 1*_2.j i ^.8]- 34

'8-7aidaraim m#n-o-to# 'z-ma a%ab nabood;

gar a&tab soo'e" kha)araan bagardanaim.

(u>) > { *+ >B) *+7;' ] !" !?Y @ uv @ ;q @O o !" b*s$# @ e fg \ (["eyri aur teyri nisbat Haidri !&$A$# hai;

agar hum aftab ko "ashriq ki janib louta dein)

tuo yeh koeyi taajob ki baat naheen$]

ou and ) are of aidar, so no -onder -ou$d it be

if -e turn ba the sun to-ards the ast.

1


72/399

T'E SO% OF TA'IRA

Na)a'e" (ahirah

3M

X

2372_ 3 7 3 3 +`8]* i87 34

i}7i0 8 7 8 *36 | , 3 0ar bato# a&tadam nazar 1hehrah beh 1hehrah, roo-ba-roo;

shara'a deh#m gh#m-e-tera noktah beh noktah, moo-ba-moo.

4X1 *+ X1 )*+7 >B) BB> *+7 @ 5 1 k k d) 1 -j D&)\ 2

$ {#B >@1 /w @~ uv @~ >B) 56J uv 56J \B Ks *+ ; i} j_ 1`;, v 5* i7ik i7 ik _`7 _, .7 .j

Az *e"-e-deidan-e-rakht h#m1ho saba &atadah-#m;

2


73/399

khanah bakhanah dar ba-dar, koo1hah ba-koo1ha koo ba-koo.

$P !" ;B) u]sS1 u]sS1 >P P< 5o 5o[/eyrey fraaq mein meyri duonon aankhhon sey khoon-e-dil

9ajlah 9ajlah) samandar samandar)

chashmah chashmah aur nadi nadi beh raha hai$]

#hrough se!aration from &ou m& heart+s b$ood is f$o-ing from m& e&es

river b& river, sea b& sea, fountain b& fountain, stream b& stream.

1. z.} 37 8].7 ;{9 , *36 3 0

iv 7 iv _.6 7 _.6 Z 7 Z 8_ 7 8_

Mehar-e-tera dil-e-hazein baa&tah ber qamaash-e-%an;

rishtah beh rishtah; nakh beh nakh, taar beh taar *oo beh *oo.

S"! () 99 @1 < ) ) 99 () 99 i j 9 () 9["eyrey dil-e-hazein ney teyri mohabat ko apni jan ki eik eik rug)

eik eik nakh) eik eik taar) eik eik por per bon liya hai$]

(& sorro-fu$ heart -ove &our $ove into the fabri of m& sou$

thread b& thread, thrum b& thrum, -ar! b& -ar!, -oof b& -oof.

/


74/399

*36 { `; 2 g4 3 . ;ij , _,

i87 i6 ,3v 7 ,3v 7 > 7 > Dar dil-e-kh)aish (ahirah gasht-o-nadeid %oz tera;

so&ah beh so&ah la beh la, *ardah beh *ardah to# ba-to#.'!) k ) 4< 201 * : (1 1 b>B b>B uE uE 4 ]P

g ;

' k !?Y @ >B) )F *+

uv >

uv >B)[/ahirah ney apney dil kay andar nazar daali)

magar dil kay safah safah) arq arq) pardah pardah

aur teh-dar-teh teyrey saa aur koeyi nazar naheen aya$]

#ahira re!aired to her o-n heart, and sa- none but &ou

!age b& !age, fo$d b& fo$d, vei$ b& vei$, urtain b& urtain.

`w0,_, 1./. 5. 2 5i`w] . _, 5.6 . _i

+oz-o-saaz-e-ashiqaan-e-dardmand;

shor-ha'e" tazah dar %anam &agand.

y 1 QF

$ ) 4< o *+

7 : QD B QF 4 > s )[0nn ashiqaan-e-dardmand kay soz-o-saaz ney

meyri jan kay andar niya soz barpa kar diya$]

#he ardour and !assion of these anguished $overs

ast fresh ommotions into m& sou$

`,5 1237 3 w k g0

`,5 1i +* g;`* 37 5.7Moshkilaat-e-kohnah sar bairoon zaddand;

baz ber andaishah-#m shabbkhoon zaddand.

PB) N' * * : ($1 [Ns 1(?![Porani moshkilaat ney apna sar baahar nikala

aur meyri soch per shabbkhoon mara$]

'nient !rob$ems reared their heads and made assau$t u!on m& mind.


75/399

^*3* .v*3 +3] +{\^*3j .]i _25 5* \9.

:#lzam-e-&ikram sara*a iztiraab; sahilash az zor-e-too&ane" kharab.

T pq e)k) P< 1)* c *+7T cFG1 c@ oD d) >BQ 4 cF >B)["eyrey fikr ka samandar sarapa iztiraab bun gaya;

aur toofan kay zor sey oss ka sahil toot phhoot gaya.]

#he oean of m& thought -as -ho$$& agitated

its shore -as devastated b& the might of the tem!est.

`0 k 5* *_ 2 x02_ 434 3 ,igk x *i0 k *

o&t $#mi 0)aqt ra az ka&& madeh;

a" keh mi-kh)ahi kashood her girah.

)@2 uv fB o1 FKs !" Ns * /01) @ @ & :


76/399

UI%&A"R!& PROPO!%&S 'IS PROWLEMSTO T'E REAT SPIRITS

`;i0 _{7 *2_* v *_ ,ij g0 ,2_ `58indah $#d moshkilaat-e-kh#d ra

*aish-e-ar)ah-e-bazorg mi-goe"ad.

y

1 [Ns D 4&/01) 2 S> )B>) B> Q[.indah &ud arah-e-bazorg kay saamney

apni moshkilaat paish karta hai]

*3 n_2, 1.w00 +./0 5*

*3 n_i 0 2,3] 5* xw;Az moqam-e-mominaan doori 1hera;

"a'ani az Firdo#s meh%oori 1hera.

?; >@} >B) >B M@Z ({F) 4 M@&@~ S@O C[Aap loug mominon kay moqam !annat# sey

kiyuon door aur mehjoor rehtay hein]

h& do &ou ee! far from the station of be$ievers

#hat is, -h& are &ou ei$ed from aradise

'allaQ _`N

5 2 ^ij `*, k ,*5- ,30

g 7 _`* 2* 2_ `w x0Mard-e-azade" keh daanad khoob-o-zasht;

mi nag#n%ad rooh-e-oo andar Bahisht.

a1}'1$ @ e@ B e@ (@))Qg kl B

/r ;

' >

) 4 {s-' B> !" d)[%oh mard-e-azad !jo# khoob-o-nakhoob ko pehchanta hai;

oss ki rooh 2ahisht kay andar naheen sama sakti.]

#he free man -ho no-s good and evi$,


77/399

his s!irit annot be ontained in aradise.

+| 2 _i9 2 0 0 w+*2, 3 1.4,*5- w

Jannat-e-M#lla mae"-o-hoor-o-gh#lam;Jannat-e-azadgaan siar-e-da)aam.

{F !" >B) >@ e)*s {F !" P

)B

*+

{F !" M@@O )Qg["ulla ki annat) sharab) hoor aur gulmaan ki annat hai;

azad lougon ki annat siar-e-daaam hai.]

#he mu$$ah+s aradise is -ine and houris and !age bo&s,

the aradise of free men is eterna$ vo&aging

,23 2 ^*ij 2 _ij 0 w,i2 ..}6 . w

Jannat-e-M#lla khor-o-kh)ab-o-sarood;

Jannat-e-ashiq tamasha'e" )#%ood.

gS)> >B) F

1 ;


78/399

tumu$t4arousing Love is itse$f the a-n of esurretion.

.* ,_*, ._ 2 7 37 \*3 2 `0* *_ 1./.

Ilm ber beim-o-ri%aa daarad asaas;ashiqaan ra ne" #mmeid-o-ne" heraas.

Q

$ : o> B \0 Ks 1

) B @ >)P B >) \[0lm ka daar-o-madaar khouf-o-ummeid per hai;

ishq beim-o-raja sey bey niaz hai$]

iene is founded u!on fear and ho!e

$overs are troub$ed b& neither ho!e nor fear

.w.k 5* 1.36 \.w.k .} _`* 3| gIlm tarsaan az %alal-e-kainat; ishq gharq andar %amal-e-kainat.

> @L; Q @ o 4 $Y] \

[0lm kainat kay jalal sey khouf-zadah rehta hai;

ishq hosn-e-kainat mein meha: rehta hai.]

iene is fearfu$ of the grandeur of reation

Love is immersed in the beaut& of reation

3 3.9 2 8]_ 37 *_ \3 `;- x0 - `;i4 g

Ilm ra ber ra&tah-o-hazir nazar;

ishq goe"ad aan1hih mi a"ad niggar.

(B @ Ks 1 o B P k !" \[0lm ki nazar maazi-o-haal per hai;

ishq jo deikhhta hai ohi kehta hai.]

iene gaes u!on the !ast and the !resent,

Love ries, Loo u!on -hat is oming+

3 - .7 8c7 1.}v \_.3> 2 3 5* 3| c 2*

q


79/399

Ilm *aiman bastah ba aein-e-%abr;

1harah-e-oo 1heist ghair az %abr-o-sabr.

>

y \4

@

@

c 4 *+, : \'; o1B) 4 *+ 1 *+, :

Y)F 23 4 d)[0lm ney jabr kay qanoon ko taslim kar rakhha hai;

oss kay leay saaey jabr per sabr kay aur koeyi charah naheen.]

iene has made om!at -ith the anon of onstraint

and has no other resoure but onstraint and resignation

_i>. 2 _i| 2 ,*5- g_ic `0- ,i2 ..}6 _,

Ishq azad-o-gha"oor-o-nasaboor;

dar tamasha'e" )#%ood aamad %asoor.

*+

;

[)@@~ >B) >@ >B) >@ )Qg Ks[0shq azad) ghayoor aur na-saboor hai

aur moujoodaat ka nazarah karney mein dalair hai.]

Love is free and !roud and into$erant

and bo$d$& investigates the -ho$e of eing.

c;* .7 . i 5* .0 g ;34 *_ 2* 34

c;* .8c0

Ishq-e-ma az shik)ah-ha baiganah eist;

gar1hih oo ra gir"ah-e-m#stanah eist.

uv

/ uv d) rs Ns$ B @ Ds Ks h


80/399

:@A ;

'Q >h *+

4 >@

' ;' >@zL >@zL h


81/399

[0ss tarah zindah rehna he khudi ki taqdir hai;

iss taqdir sey khudi ki taamir hoti hai.]

uh $iving is the destin& of the se$f

and through this destin& the se$f is bui$t u!.3 0 [_ 9 7 i 5* x _

3 2* w _`* `w4

8arrahe"i az sho#q be" h#dd rashk-e-mehar;

g#n%ad andar seinah-e-oo neh se*eher.

o pq >Q @ : bFs

;


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ardish-e-taqdir m#rg-o-zindagiest;

kas nadaanad gardish-e-taqdir 1heist9

~@] (Q >B! J

? J

5 $

'o ; !?Y

@[4ardish-e-taqdir mout aur zindagi hai;koeyi naheen jaanta keh gardish-e-taqdir kaya hai]

#he -hee$ing of destin& is death and $ife

no man no-s -hat the -hee$ing of destin& is.

'allaQ 9

37 2 5. ,_*, 3;`/6 5* k 330 2 \7* 2* 23 5* ,537er keh az taqdir daarad saaz-o-b#rg;

larzad az nair3a" oo Iblis-o-m#rg;

> PD B QD J VWGs

@

;

Skl B RL) [@ !" d)[o shakhs taqdir ka saaz-o-samaan rakhhta hai)

oss ki qoat sey 0blis-o-murg bhi dartey hein$]

hoever !ossesses the a!!aratus of destin&,

)b)is and death tremb$e before his might.

* } :9.> ,30 ;, 3* i .}k 5* 1*,30 3

Jabr deen-e-mard sahib himmat ast;

%abr mardan az kamal-e-qo))at ast.

pq VWG

s

{ # *+, g 4 k 4 [@ !" ) *+, MBkl M)@[abr) sahib-e-himmat shakhs ka deen hai)

jaan mardon ka jabr

onn ki qoat kay kamal kay sabab hai$]

redestination is the re$igion of men of ea$,

q2


83/399

!redestination for heroes is the !erfetion of !o-er.

3 5 ,,34 36 8v ,30 8v

3 zi|- *_ +.j ,30 3

okhtah marda" *okhtah-ter gardad 'z-%abr;%abr mard-e-khaam ra aaghosh-e-qabar.

o @A

uj1 *+, VWGs uj1

*+ @g *+, 2

3 4 uj1[Pokhtah shakhs jabr sey pokhtah-ter ho jaata hai;

napokhtah kay leay jabr aaghosh-e-qabr hai.]

i!e sou$s beome &et ri!er through onstraint

-hih for ra- men is the embrae of the tomb.

`5 37 }. .j 3

`wk 37 .0 7 2 Z7 .0 3Jabr-e-halid alame" berh#m zanad;

%abr-e-ma baikh-o-b#n-e-ma ber konad.

y

B uv @

$ (9 : *+, 4 (h[(halid !&$A$# kay jabr ney eik dunya ko teh-o-bala kar diya;

hamarey jabr ney humein jarr sey okhharr diya$]

ha$id onstrained turns a -or$d u!side do-n

for us, onstraint tears us u! b& the roots.

._ 2 \c6 * 1*,30 _.k

. ;* `;. *_ 1. 37aar-e-mardan ast taslim-o-raza;

ber zaee&aan raast na-a"ad ein qaba.

MBk B \4 ?! ;

' {)> 1 4 MB>B f uv[/aslim-o-raza jaanmardon ka kaam hai;

yeh qaba kumzoron kay badan per raast naheen aati$]

#he business of true men is resignation and submission

q/


84/399

this garment does not suit the -ea$ings.

+2_ 3v +./0 5* x*, k i6+2_ 3v +k 5* x*` x0

(o# keh daani az moqam-e-ir-e-$#m;mi-nadaani az kalaam-e-ir-e-$#m.

1 ;' s< ) uv 4 ) : @ g 4B> *+1 @ @

[/ou jo Pir-e-&um kay moqam sey agah hai;

kaya tou ney onn kay yeh ashaar naheen parrhey.]

ou -ho no- the station of the age of um,

do &ou not no- the -ords of the age of um

;{; .7 1.05 _, 34 ,i7` 1.}\c0 [; *_ 2* 40Bood gabre" dar zaman-e-Ba 2azid;

go&t oo ra "akk M#sliman-e-+aeed.

' @' >; (9

= :

PQ 4(u>) [*

& d) :

{j 9

$ (9[Hazrat 2a +azid 2istami !&$A$# kay zamaney mein eik +ahoodi thha)

eik nek bakht "usliman ney oss sey kaha.]' fire4-orshi!!er there -as in the time of a aid

a b$essed (os$em said to him

n_2- 1.};* k `.7 1- 38ijn_23 2 . `;- `7 .6

hosh-ter aan baashad keh aiman aa)ari;

ta badast a"ad ni%aat-o-sar)ari.

5

:Y

) @

5 *+C':Y 1 aj] ;B) >)* ;


85/399

sa$vation and the ee$$ene -ou$d be &ours.+

`;30 * c 34* 1.};* ;* 4

`;{; .7 . Z ,_*, k 1-

o&t ein aiman agar h#st a" M#rid;aan keh daarad +haikh-e-Alam Ba 2azid.

2 > [* @ B ) ( P) ) & : d)[,ss ney kaha) ay aradatmand

agar aiman oh hai jo Hazrat 2a +azid rakhhtey hein;]

#he other said, isi!$e, if this be faith that

the haih of the or$d a aid !ossesses

1- ^.6 1- . +_*` 0x02_ " 1. . gik 5 `0- 12{] 1.k

M#n nadaaram taqat-e-aan, taab-e-aan;

k'aan &azoon aamad 'z-koshish-ha'e" %an.

;

' M)@ B e !" d) ;


86/399

` ,i7 ;* x,i7 xi4 k *

` ,i7 - w7.v . _.kA" keh goe"i boodni ein bood, sho#d;

kaar-ha *ab#nd-e-aein bood, sho#d._`> 4 @A uv @A uv uv @ VWGs B )

)@A

) 2

3 d) 1$ 4 pY (9 [Ay oh shakhs jo yeh kehta thha yeh hona thha) yeh ho kay raha;

kaam eik aein kay pabund thhey iss leay aisa hoa.]

ou -ho sa&, #his -as to be, and so ha!!ened

a$$ things -ere tethered to a divine deree, and so ha!!ened+

x `} ] k 3;`/6 xw0x `;, *_ *`j *_ n,ij

Ma'ani taqdir k#m &ehmidahe"i;

ne" kh#di ra ne" hoda ra deidahe"i.

;

'

/w 4 J @@ Ds !" 5 ) uv >B) @ @ @ uv[/ou taqdir kay maani naheen samjha;

nah tou khudi ko samjha aur nah Allah /aala ki shaan ko.]

ou have $itt$e understood the meaning of destin&

&ou have seen neither se$fhood nor od.

5. ,_*, *`j .7 00 ,305.c7 .0 .7 i6 ;5. .0 i6 .7

Mard-e-Momin ba hoda daarad niaz;

0ba to# saazaim, to# ba ma basaaz.'

> Q$ B Q)> - D 4

5

) p

@~ kl y {|})@~ \ C;q !" {|})@~ C : \ >B)["ard-e-"omin Allah /aala kay saathh raaz-o-niaz rakhhta hai

aur kehta hai hum ney aap sey moafiqat ki

aap hum sey moafiqat karin$]

#he be$iever true thus !etitions odX

q


87/399

e aord -ith &ou, so aord -ith us.+

* 9 3;`/6 j 2* +{* 9 36 2* 36 . 52_

Azm-e-oo khallaq-e-taqdir 7aq ast;roz-e-hei%a teer-e-oo teer-e-7aq ast.

bo

[)

J !" 3 p@~ kl

o pq *+

5 ) *+ d) 4 ( PK : 3 PK : Ds


88/399

and hung od+s true servant on the gibbet.

#he hidden things of eing are manifest to &ou

de$are then, -hat -as &our rime

'allaQ 9w _`* ,i7_i> .7 0

_i4 ` ,_*, k +`;, 8\0

Bood andar seinah-e-m#n bang-e-+oor;

millate" deidam keh daarad qasd-e-gor.

>@ (< 4 2w

g *+

7F !" RS @) 9) : ; ! o k !" *+ )

["eyrey seinay kay andar bang-e-'oor thhi)

mien ney eik aisi quom deikhhi jiss ki souch

ossey qabar ki taraf ley jaa rehi thhi.]

#he sound of the Last #rum! -as in m& breast

) sa- a !eo!$e hastening to the tomb,

1*3].k i7 2 ij .7 1.w001*3w0 ,ij 5* 2 1.;i4 *Mominaan ba khooa"-o-booa" ka&iraan;

la ilah go"aan-o-az kh#d monkiraan.

z MBk @ @ !" ) p p@~ B Q3

4 [@ (/01 ]P 2

1 [/hhey oh momin laikan onn ki khoo boo kaafiron jaisi thhi;

la ilah parrhtey thhey) magar apni qoat kay monker thhey.]e$ievers -ith the harater and o$our of infide$s

-ho ried o god but od+ and denied the e$f.

* =.7 / `w84 9 30*8c7*2 2* *5

* =4 2 ^-

qq


89/399

0Amr-e-7aq' go&tand naqsh-e-baatil ast;

'z-aankeh )abastah-e-aab-o-gill ast.

u)B -D 4 B 5 @Z IJ B> 5 2W B[%oh kehtey thhey keh rooh naqsh-e-baatil hai

kiyuonkeh oh badan kay saathh abastah hai.]

od+s bidding+ the& a$$ed a vain image

beause it -as bound to -ater and $a&.

.9 _. 8j23]* ,i7 0.9 _*3* 5 84 *_ ,30

M#n bakh#d a&rokhtam naar-e-ha"at;

mordah ra go&tam 'z-asrar-e-ha"at.!" p\s B> ) 201< Q! "! ) : ;)*) 4 Q @ M@@O! kl["ien ney apney andar zindagi ki aag roshan ki;

mordah lougon ko zindagi kay asrar bataey.]

) ind$ed in m& se$f the fire of $ife

and s!oe to the dead of the m&steries of $ife.

`w8;_ . 3 n,ij 5*`w80- n3 . .7 n3,

Az kh#di tarah-e-%ahane" raikhtand;

dilbari ba qaheri amaikhtand.

(5 & ) : ;


90/399

n,ij *`v . 2 *`v .k 3

n,ij .0 . `7.6 } 377er ko%a *aida-o-na*aida kh#di;

ber n#ma" taabad nigah-e-ma kh#di./r ;' e !" d) ' >h ]P >@ ; @ ;*

[(aheen khudi zaahar hai kaheen mastoor;

magar hamari nigah oss ki taab naheen la sakti$]

e$fhood is ever&-here visib$e, &et invisib$e,

our gae annot endure to $oo on e$fhood

2* _i _`* `iv . _.

2* _i 5* .w.k . i\

Naar-ha *oshidah andar noor-e-oo'st;

%al)ah-ha'e" kainat az (oor-e-oo'st.

rs@1 !" \]^ /Y Z ) 4< >@ 4@

;

'> ;F 4 d)[(hudi kay noor kay andar kaeyi qisam ki aag poshidah hai;

ossi kay /oor sey kainat mein runga rung jalay hein .]

ithin its $ight man& fires $ur hidden,

from its inai reation+s e!i!hanies shine.

k 3;, ;_, , 3 1.05 3

`;i0 ,3v _, n,ij 5*7er zaman her dil darein deir-e-kohan;

az kh#di dar *ardah mi-goe"ad sakhon.

pG* @ 1 > uE * * ;


91/399


92/399

Aan-1hih m#n kardam to# h#m kardi ba-tars;

mehshare" ber mordah aa)ordi ba-tars.

_ > 5 (B @ & : ;@ ;


93/399

: ,34 _ 2 _*, 5* 3j-:9 ik 5* `5 ,,3 37

Akhar az daar-o-rasan geerad nasib;

ber nagardad zindah az kooa" habib. 1 ) p\> B >) X B k01

g ;

' R1 )B Q Fwz :Y @ B[Pher oh bil-aakhar daar-o-rasan ka inaam paata hai;

oh kooay habib sey zindah aapas naheen aata$]

'nd in the end meets its !ortion in ro!e and ga$$o-s

neither turns ba $iving from the e$oved+s street.

i\, 2 3 _ * 3w7 2*@1& ; $ B 5 @A uv uv j

5[Abb tou shehar-o-sehra mein "ansoor kay jalay deikhh

ta-keh tojhey yeh gomaan na ho keh oh dunya sey rokhsat ho choka hai$]

eho$d Love+s g$or& in it& and fie$ds,

$est &ou su!!ose it has !assed a-a& from the -or$d

* `iv ,ij 3 3} _,* `w4 1.c i\j ;_`*

Dar zamir-e-asr kh#d *oshidah ast;

andarein khal)at 1hissan g#n%idah ast.

rs

@1 ) 4*+ @ C'?

uF s]o 5 ) > RI} B *+o I k'[Aap ko dard-e-jostjoo ataa hoa hai;

mojhey apney eik shear kay maani tuo bataiay$

*omri kaff-e-khakister-o-bulbul-e-qafas rung;

ay nalah nishan-e-jiggar sokhtah kaya hai6+]

ou -ho have been given the agon& of the eterna$ *uest,

e!$ain to me the meaning of a verse of &oursX#he dove is a handfu$ of ashes, the nightinga$e a net-or of o$our

$amentation, -hat is the true sign of a broen heart

hal@b :.|3 5i 5* ,{j ik x .

34, +`;, 2* 3~6 .k 3

Nalahe"i ko khaizad az soz-e-%iggar;

her ko%a taseer-e-oo deidam diggar.

IJ KL *+

s !" d) ;

* : ;


95/399

#he $ament that rises out of a broen heart

) have seen its effet different in ever& !$ae

8ji *2 2* 3~6 5* n3}

8j2`* . _ 2 5* =\7 :omri az taseer-e-oo sokhtah;b#lb#l az'oa" r#ng-ha andokhtah.

uF* *+s1 !" d) k

; IJo # KL d) : [omri oss ki taseer sey sar ta paa sokhtah hai;

bulbul ney oss sey mokhtalif rung hasil kiay hein.]

#he dove is onsumed through its inf$uene,

the nightinga$e daubed -ith o$ours as its resu$t.

.9 zi|- 7 430 2_`*

.}0 .- .9 .w;* [;Andar'o m#rga" beh aaghosh-e-ha"at;

"akk na&as ein%a ha"at aan%a momaat.

/4P [@~ ;

) 4

d)

[@~ k

) !Q k

) uE

()[0ssi nalay kay andar hayat kay aaghosh mein mout milti hai( 9eik he lamah idher zindagi hai odher mout.]

)n it, death is in the embrae of $ife,

one moment here is $ife, there is death

25* x_* k _ 1.w-

25* x37 k _ 1.w-

Aan-1honaan r#nga" keh arzzandagi azo'st;

aan-1honaan r#nga" keh ber#ngi azo'st.

; 4 \]^ /Y Z d) 5


96/399

uh a o$our as g$o-ed in (ani+s abode,

suh a o$our as begets o$our$essness.

i7 2 _ +./0 ;* x*` i6

i 2 . _`/7 , 3 }c(o# nadaani ein moqam-e-r#ng-o-boo'st;qismat-e-her dil baqadar-e-haa'e"-o-hoo'st.

@ B

>

$ uv 5 $o ;

' @

1 u 3 4 @A B `_ /01) * M&'[/ou naheen jaanta keh yeh dunya moqam-e-rung-o-boo hai)

yahan her dil apni haa-o-hoo kay motabiq hissah paata hai$]

ou no- not, this is the station of o$our and sent

the !ortion of ever& heart is aording to its u$u$ation.

_

.* 2 .2* *_ 1. 3+add %ahan *aida darein neili &aza'st;

ber %ahan ra a#li"a-o-anbi"a'st.

;


97/399

[0ss neili faza mein saikarron jahan moujood hein)

kaya her jahan kay !apney# auliya-o-anbiya hein.]

' hundred -or$ds are manifest in this aure e!anse

are there saints and !ro!hets in ever& -or$d

hal@b :.|,i 2 ,i7 ;_`* 3w7 [

,i2 _, . . ;- v 7 v

0.w .k 3

,i7 .,i7 w}.\ *}9_

Naik baniggar andarein bood-o-nabood;

*e" beh *e" a"ad %ahan-ha dar )#%ood.

07er ko%a h#ngamah-e-alam bood;

$ehmatal-Alamina" h#m bood.'

;

;


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[%azahat sey kaehiay kiyuonkeh meyra feham na-rasa hai.]

!ea more !$ain$& m& understanding f$ags.

hal@b :.|.j 84 36 z.] *_ ;*

in sakhon ra &aash-ter go&tan khata'st

% y FG ] uv[+eh baat khhol kar kehna khata hai.]

)t -ere a sin to s!ea of these things more !$ain$&.

U@da"Rud ,2_ `5* =>.9 7 , = * i84

o&tgoo'e" ehal-e-dil be" hasil ast.

#

o : @

m !"

_)

[(aya ehal-e-dil ki goftgoo bey hasil hai]

#hen is the onversation of ade!ts un!rofitab$e

hal@b :.|* =g0 1`_ : 37 *_ 8

Noktah ra ber labb raseidan moshkil ast.

(d)) Ns y

$ ;


99/399

(o# sara*a aatish az soz talab;

ber sakhon ghalib na"ae"i a" a%ab.

;


100/399

o (@ s1 ((N< *+7 @

> @ (["ien abhi takk maani ka chehrah naheen deikhh saka;

agar tou aatish rakhhta hai

tuo meyrey !afkaar-e-perishaan ko# jala dey.]

) have not &et g$im!sed the fae of the meaning

if &ou !ossess a fire, then burn me

hal@b :.|`ww7 0 i *3 _*3*

3 _.6 5* * 382{]* ;*

A" 1ho m#n beinindah-e-asrar-e she'ar;ein sakhon a&zoon-ter ast az taar she'ar.

)B 20 o ks >)*) k *+7 @ /r o !" ;

'

$ ;


101/399

Aan1hih to# az m#n bakh)ahi kaa&iri ast;

kaa&iri ko ma)ara'e" sha'eri ast.

)>B

P k

Ds >B) k

uv

o1 -L @ -1+ @[o kochh tou mojh sey chahta hai

yeh kaafri hai aur shaeri sey maaraa hai.]

hat &ou demand of me is unbe$ief,

an unbe$ief transending !oetr&.

'allaQ 9i7 2 _ 1. xw7 .k 3

25_- `;237 k.j 5* k 1-. 7 *_ 2* x0 _i 5 .;* x0 z6 _`* 5iw .;

7er ko%a beini %ahan-e-r#ng-o-boo;

aan keh az khakash ba-roe"ad aarzoo.

2a 'z-noor-e-M#sta&a 4+.A.5.6 oo ra baha'st;

"a hanooz andar talaash-e- M#sta&a 4+.A.5.6 ast.

@A /0FG1 BQ> o !" RS &X ( @ B


102/399

U@da"Rud ,2_ `5.j 1`3v 34 3v i6 5*

* x0 0. k 3 i 1- 3

,i2 _`* 3 i .; 0,- ,i2 _, .4 .4 ;- -

Az to# *orsam gar1hih *orseidan khata'st;

sirr-e-aan %ohar keh naamash M#sta&a 4+.A.5.6 ast.

Adame" "a %ohare" andar )#%ood;

aan-keh a"ad gaha" gaha" dar )#%ood.

M@A e1@1 C ; d)

(\

"#)

O RS *@ B 5 =g ;) ! u> )B>) !"

))@8)o B> !" (\"#)y) >@ >B)

) Ds


103/399

'allaQ 9* ,i3] x84 2* v

* ,i03] ` ,ij *_ ;ijaish-e-oo geeti %abein &arsoodah ast;

kh)aish ra kh#d abdoho &armoodah ast.

@ * uvPQ 2&D 4 (\"#) C@ C

201 ) @ : (\"#) C pTS &[Aap !'$A$%$# kay saamney zamanah sar basajood hai;

laikan Aap !'$A$%$# ney khud apney aap ko abdoho kaha hai.]

efore him the -ho$e -or$d bo-s !rostrate,before him -ho a$$ed himse$f is servant.

* 36.7 i6 ] 5* `

* 3 i 2 +,- 2* *5 Abdoho, az &eh#m-e-to# bala-ter ast;

'z-aankeh oo h#m Adam-o-h#m %a#har ast.

\ *+

*@ >B) B 5 @ZTS[Abdoho ka moqam teyrey fehum sey bala-ter hai

kiyuonkeh oh Adam bhi hai aur jauhar bhi.]

is servant+ sur!asses &our understanding

beause he is man, and at the same time essene.

* * ^3 2* 3 i* +`* +,- 5 2 * +,-

Ja#har-e-oo ne" Arab ne" A%am ast;

Adam ast-o-h#m Adam aqd#m ast.

\ uv ek uv *@ d)&'1 @B d) ]P B

) @@~ fB d) ;


104/399

> 4 &/ >B) !?1 ( [,ss ka jauhar nah Arab sey hai nah Ajam sey;

hai oh Adam magar oss ka ujood Adam sey pehelay hai

!Hazoor !'$A$%$# ney farmaya mien oss aqt bhi moujood thha

jabb Adam abhi pani aur matti kay darmiyan thha#]

is essene is neither 'rab nor non4'rab

he is a man, &et more anient than man.

. 3;`/6 36_i> `

. 3}6 . *3;2 2_`*

Abdoho s#ratgar-e-taqdir-ha;

andar-o-3eranah-ha ta'amir-ha.

TS )B :$ @ MB J

[)*+

>B) ;

) 4 d)[Abdoho taqdiron ko bananey aala hai

oss kay andar :eranay bhi hein aur taamiraat bhi.]

is servant+ is the sha!er of destinies,

in him are deserts and f$ourishing u$tivations

1.8 1. *{. ` 1*34 w g ` Abdoho h#m %an&aza h#m %an-e-sataan;

abdoho h#m shishah h#m s#ng-e-graan.

TS

x UVwo !" > >B) :9 !B) ;


105/399

ma sara*a intizar, oo montazir.

TS>B)

>B)

TS

+, >B)

o

B) ;0) 1 )* \ (

Dsh Ds B V 4[Agarchih abdoho ki ibtida hai

magar oss kay !irtiqaa# ki koeyi intiha naheen;

1yw


106/399

abdoho kay sobh-o-shaam hamarey sobh-o-shaam naheen$]

is servant+ had beginning, but has no end

-hat have our morn and eve to do -ith is servant+

c .4- ` 3 5 kc * * 3 { `as 'z-sirr-e-abdoho agah neist;

abdoho sirr-e-illillah neist.

TS* ;

'

g !?Y @ * 4

TS( 3*

[Abdoho kay sirr sey koeyi agah naheen;

sirf abdoho he illallah ka sirr hai.]

o man no-s the seret of is servant+is servant+ is naught but the seret of save od+.

` 2* +, 2 6 *

` i i7 x *ij 36 z.]

a ilah taigh-o-d#m-e-oo abdoho;

&aash-ter kh)ahi bago 7oo abdoho.

Q3>

!" d) >B) Z0TS@ B @ ;

c

TS

(([ Y)Q /w c)@ $ 3 4 (o 9$c

o o1 o ek# y 5 ) > 4 ;

' !" d) 5 9 5 ( M&'

;


107/399

.w.k 1i 2 `w `.w.k 12_, 5*_ `

Abdoho, 1h#nd-o-1hagoon-e-abdoho;

abdoho raaz-e-droon-e-kainat.

TS B> Q)> $Y] < (B

$Y][Abdoho kainat ka miyar hai;

ohi kainat ka raaz-e-daroon hai.]

is servant+ is the ho- and -h& of reation,

is servant+ is the in-ard m&ster& of reation.

7 2, ;5 ,,3 *`v .`0

0_ .0 +./0 5* xw .6Modda'a *aida nagardad 'zein d#o bait;

ta nabeini az moqam 0ma-rameet'

@ 9

!?@A ;

' )B [ {F0 B)PK : uv @ [0nn duo bait sey baat aazeh naheen hoti

jabb takk tou moqam-e-*ma-rameet ko nah samjhey.]

#he true meaning of these t-o verses beomes not $ear

unti$ &ou beho$d from the station of /hou threest not.,2_ `5 * ,iw 2 4 5* _B) EFG e1 {F1 ] B> Q )TSo @A \ ) 4< @B (4[Ay .indah &ud baat cheet chhorr;

aur !abdoho kay# ujood kay andar gom ho jaa.]inda4ud, have done no- -ith s!eaing and $istening,

beome dro-ned in the oean of being, inda4ud.

U@da"Rud ,2_ `5

1y


108/399

c _.k ;* *_ g .w kc _*`;, v * _*`;, 2

#m shanasam ishq ra ein kaar 1heist9

8o#q-e-didaar ast *as didaar 1heist9? (< @ (< bB ( ? Ks 5 N - ;' ;o \>o (\"#) C (1B 201 ) 5[3abi-e-Aakhar .aman !'$A$%$# kay didaar kay maani yeh hein

keh apney oopar Aap !'$A$%$# ka hokam jaari kiya jaaey.]

#he meaning of beho$ding that Last of #ime

is to mae his ru$e binding on onese$f.

1. 2 * i_ 1i n5 1. _,1. 2 * i x.7 2* i .6

Dar %ahan zei 1hoon $asool-e-inns-o-%an;

ta 1ho oo baashi qabool-e-inns-o-%an.y * Q! 3 4{g !" (\"#)1 F> e ;


109/399

ta-keh tou bhi ,nn !'$A$%$# ki manind

inns-o-jan ka mehboob bun jaaey.]

Live in the -or$d $ie the '!ost$e of men and inn

that $ie him &ou ma& be ae!ted b& men and inn2* _* ;, } 7 *_ ,ij 5.72* _*3* 5* 3 2* w

Baz kh#d ra bein h#mein didaar-e-oo'st;

s#nnat-e-oo sirra" az asrar-e-oo'st.

(o 4 p (5 )) P 49 $Y]? +,1

(< ) :y ;

' o1 h>F[(ainat kay maalik !Allah /aala# jinn kay hokam kay baghair

sooraj chand gardish naheen kartey;

,nn ka didaar kaya cheez hai]hat is the beho$ding of the od of the nine s!heres,

of im -ithout -hose ommand moon and sun do not revo$ve

1yj


110/399

'allaQ X 98j*`* 1.7 2* 9 /8j*`* 1. _, *_ 2* 5.7

Naqsh-e-7aq a))al ba%an andaakhtan;baaz oo ra dar %ahan andaakhtan.

y {F0s 1 o /01) @ IJ 4 5 ) &'1 y %c) 1B) 201 ) @ N) 4 5 )) y %c ;


111/399

["obarakhai oh shakhs jiss ki eik hoo sey

nuo asman oss ki gulli ka taaf karney lugtay hein.]

$essed is the man -hose sing$e sigh auses

the nine heavens to ir$e about his d-e$$ing`;3]- i k g;2_, *2

`gk ,ij _, +, 2 c7 37 : 5.75aa'e" de3aisha" keh hooa" aa&rid;

baaz labb ber bost-o-d#m dar kh#d kashid.

N'Q)B! !" @A > (9 : RS 1 B> d) dFK^) ! B> RD /01) >B) 2

3 y $ # 201 ) k01 ]P[Afsos hai oss der:aish per jiss ney eik bar *Hoo ki aaaz nikaali

magar pher apney labb bund kar leay aur apni saans rouk lee.]

oe to the dervish -ho, having uttered a sigh

then $oses his $i!s and dra-s ba his breath

,3 n_. 1. _, *_ 9 9,3 n_*3k 2 ,_ij i 5* .

7okam-e-7aq ra dar %ahan %aari nakard;

naane" az %ao khord-o-arrari nakard.

uv %c ;o 4 5 ) : d)

uv >

z) M D ( !" @

[,ss ney Allah /aala kay hokam ko dunya mein naafiz nah kiya;

jao ki roti tuo khhaeyi magar

Haidar-e-(arrar !&$A$# ka sa amal ikhtiyar nah kiya.]

uh a one never made od+s ru$e to run in the -or$d

he ate bar$e&4bread, but never fought $ie '$i

`0_ 3j 5* 2 c ./.j

`;` x.\ 2 `;5_2 x *_hanqahe" %ost-o-az haibar rameid;

rahabi 3erzid-o-s#ltani nadeid.

111


112/399

_ > >B

*+

$5k

]P @ Jo : d)

uv !?D ]P < "!

z) 3 ) 201

z) u/)> 3 4 *+ *+

J[Agar tou apney andar naqsh-e-Haq rakhhta hai

tou jahan ko shikar kar;

taqdir bhi teyri tadbir kay motabiq raasatah ikhtiyar karey gi.]

o &ou !ossess od+s image #he -or$d is &our !re&

destin& shares the same reins as &our design.

{8 `;i x0 i6 .7 3.9 3{;37 3].k ;* i 37 9 /

Asr-e-hazir ba to# mi-%oe"ad staiz;

naqsh-e-7aq ber la#h-e-ein kaa&ir baraiz.

o1 !?Y

PQg

*+ -j *o *

IJy {F0s 5 ) 1 k d)

[Asr-e-hazir tojh sey nabard aazmaeyi chahta hai;

oss kaafir per Aallah /aala ka naqsh sabt kar dey.]

#he !resent age sees to -ar -ith &ou

im!rint od+s image on this infide$+s tab$et

112


113/399

U@da"Rud ,2_ `5`w8j*`* 1. _, *_ 9 /`w8j*`* 1.c *, x} 0

Naqsh-e-7aq ra dar %ahan andaakhtand;m#n nami daanam 1hisaan andaakhtand.

T

{F0s; u> c*a1jB) *+ 2

3 d)[+a ossey dilbari kay zor sey sabt kiya gaya hai)

ya qaheri kay zor sey$

5hoonkeh Allah /aala ki shan-e-dilbari

!rehmat# mein ziyadah aazeh hoti hai

iss leay dilbari qaheri sey ooncha darjah rakhhti hai.]

)t has been im!$anted b& fore of $ove

11/


114/399

or it has been im!$anted b& fore of vio$ene

eause od is more manifest in $ove,

$ove is a better -a& than vio$ene.

U@da"Rud ,2_ `53 _*3* :9.> * i4 5.73] . 2 ` *5 1.0 _,

Baz go a" sahib-e-asrar-e-+harq;

darmi"an-e-zahid-o-ashiq 1hih &arq.

y

$ k01 < (9 y)Q)> 4 b*s >)*) ) ? bk > 4 s B _)Q 5[Ay asrar-e-'harq kay razdaan8 Eik bar pher biyan kar

keh zahid-o-ashiq kay darmiyan kaya farq hai]

e$are, master of the serets of the ast,

-hat differene is there bet-een the aseti and the $over

'allaQ 9:;3| ., . _`* ` *5

:;3| x/ . _`* .8ahid andar alam-e-d#n"a gharib;

ashiq andar alam-e-oqba gharib.

/wz) ;B /wz) ;


115/399

Ma'ar&at ra intiha naboodan ast;

zindagi andar &ana aasoodan ast.

? o !F# y ) 4< f >B) $ /Q (/01 &0) !" fk [(aya maarfat ki intiha apni husti mitta deyna

aur fana kay andar asoodgi hasil karna hai]

#he end of gnosis is not4being -hat is $ife to re!ose in annihi$ation

'allaQ 9* x.}v x 6 5* 1*_.; 3* x.7 ]30 5* x8c*_ ,i/0 .w] _, xi k *

*_ ,ii0 +` `7.; x} _,+okkar-e-"araan az tehi *aimangi ast;

neisti az ma'ar&at begaangi ast.

A" keh %oe"i dar &ana maqsood ra;

dar nami "aabad ad#m mo#%ood ra.

@A !o o ) :9 / !" MB>@A rs fk

$ @ C 201 )

(

# !" @@~

)

D 1 ;' @

@ @U

$1) ;


116/399

,3} +,- 5* 38 7 *_ ,ij -

,_, x.7 0 0. 2 j _, .w- 12,37 .0 .j g0

.k 1.0. 2 3 7 1- 6-Aan-keh kh#d ra behtar az Adam shamord;

dar khom-o-%aamash nah mae" baqi nah dard.

Mosht-e-khak-e-ma bagardoon aashna'st;

aatish-e-aan be" sar-o-samaan ko%a'st9

s< *+C' @ C 201 ) : RS RL)

1uv !

e)*s uv ; FGe1

@ M@

!"

o {s

>h M& (h) !" PD B * : d)[0blis jiss ney apney aap ko Adam sey behtar shomar kiyaabb oss kay khom-o-jaam mein nah sharab baqi hai nah tilchhit$

Hamari mosht-e-khak asman ki bolandiyuon ko chhoo rehi hai;

oss bey sar-o-samaan ki aag !aaj# kahan hai$]

e -ho ounted himse$f better than 'dam

in his ar and u! remains neither -ine nor $ees

ur handfu$ of dust is a*uainted -ith the sies-here is the fire of that destitute one

'allaQ X 9*ij 1*5 i7 k*3] = *

.;* ij 5* 5* 2 +.k wg6#m bago 'z-aan kh)a%ah-e-ehal-e-&raaq;

tishnah kaam-o-az azal khoonein a""aq.

us Q) B y uv [ !" b)k _) $u)@ d)1 e)*s ;@ 5

$1 d) u1 ([,ss khajah-e-ehal-e-fraaq ki baat nah kar)

oh azal sey tishnah kaam hai;

11


117/399

agarchih oss ka piyalah khoonein sharab sey por hai.]

!ea $itt$e of that Leader of those in se!aration,

throat athirst, and eterna$$& a b$ood4fi$$ed u!.

,i 2 ,i7 _. 2* i .0,igk .0 37 *_ 5*_ ;* 2* 3kMa %ahool, oo ari&-e-bood-o-nabood;

ko&ar-e-oo ein raaz ra ber ma koshood.

I})B / B /Q B ; uv 1 \ : N') 4< d)[Hum jahool hein oh husti-o-neisti sey aqif hai;

oss kay inkaar ney hum per yeh raaz aazih kiya.]

e are ignorant, he no-s being and not4being

his infide$it& revea$ed to us this m&ster&,

8.j37


118/399

aur oss ki aag kay baghair jalna nah jalney kay brabar hai.]

Love is to burn in his fire -ithout his fire, burning is no burning.

* +`* 0`j 2 g _, 2* *5

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