PARTLY ANNOTATED BIBLIOGRAPHY OF ECONOMICS OF … … · Ahmed, Habib. “Analytical tools of...

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Ludwig-Maximilians-University of Munich Revised version from April 2019 ANNE KOCH I &ROBERT YELLE II (EDS.) PARTLY ANNOTATED BIBLIOGRAPHY OF ECONOMICS OF RELIGION Actualized April 2019 Since 2011, 2011-16 edited by Anne Koch Since 2017 edited by Anne Koch and Robert Yelle i University of Education of the Diocese of Linz (PHDL), Linz/A, [email protected] ii Ludwig Maximilians University (LMU), Munich/GER

Transcript of PARTLY ANNOTATED BIBLIOGRAPHY OF ECONOMICS OF … … · Ahmed, Habib. “Analytical tools of...

Page 1: PARTLY ANNOTATED BIBLIOGRAPHY OF ECONOMICS OF … … · Ahmed, Habib. “Analytical tools of Islamic economics: choice and the equi-marginal principle.” in Handbook on Islam and

Ludwig-Maximilians-University of Munich Revised version from April 2019

ANNEKOCHI&ROBERTYELLEII(EDS.)

PARTLYANNOTATEDBIBLIOGRAPHYOFECONOMICSOFRELIGION

ActualizedApril2019

Since2011,2011-16editedbyAnneKochSince2017editedbyAnneKochandRobertYelle

iUniversityofEducationoftheDioceseofLinz(PHDL),Linz/A,[email protected](LMU),Munich/GER

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PARTLYANNOTATEDBIBLIOGRAPHYOFECONOMICSOFRELIGIONSystematicCluster1(inbracketsbehindtitle)1. Thefinancingofreligionsinworksthataremainlyhistoricalinmethodand

perspective.2. Therelationshipbetweenreligionandeconomywithregardtoaculturetheory. Examines,forinstance,howreligiousbeliefsandeconomicbehaviourareacomponent

ofthementalitythatinfluencesaculture;howmodernityandcapitalismcanbeintertwinedorhoweconomicmetaphorsareemployedinreligiouslanguage.Manyworksfromeconomicsofanthropologybutalsofromhistoryofeconomiccultureandgeneralsociology.

3. Economictheoriesasasubjectofthestudyofreligion(literatureonleadership,managementonconsumerism,themarketorcommunismasreligion;thetopicofreligiouseconomies).

4. Economictheoriesasamodelofthestudyofreligion.4.1 Macro-orMicroeconomicsingeneral(e.g.Macroeconomics:religionand

economicgrowth;Microeconomics:Financing,processmanagementetc.)4.2 Neo-classicalParadigm,RationalChoiceEconomicsofReligion,Sociological

Markettheory(e.g.G.Becker,R.Stark,W.S.Bainbridge,R.Finke,L.Iannaccone,M.McBride)

4.3 BehavioralEconomicsandGameTheory4.4 Neo-InstitutionalistTheory(fromsociological,politicalscienceoreconomic

perspective)4.5 EconomicSociologyinanarrowersense

Cite:Koch,Anne,Yelle,Robert.PartlyAnnotatedBibliographyofEconomicsofReligion.

RevisedVersionfromApril2019,pp174.OpenaccesspublicationUniversityofMunich,URL:http://www.epub.ub.uni-muenchen.de/12437/

1 See for an explanation of the systematic cluster: Koch, Anne: Zur Interdependenz von Religion und Wirtschaft – Religionsökonomische Perspektiven, in: Martin Held, Gisela Kubon-Gilke, Richard Sturn (eds.), Ökonomie und Religion, Marburg: Metropolis, 2007, pp. 37 – 62, and Koch, Anne, „Kapitalismen, Liberalismen, Modernen und religiöses Ethos. Methodisches zur Erforschung von Religion und Ökonomie“. In: Löffler, Bernhard, Hochgeschwender, Michael (eds.), Religion, Moral und liberaler Markt. Politische Ökonomie und Ethikdebatten vom 18. Jahrhundert bis zur Gegenwart, Bielefeld: transcript 2011 pp. 27-54. See for a metasurvey on this dataset in its version 2012 ed. A. Koch: Seele, Peter, Gatti, Lucia, Lohse, Alina. “Whose Economics of Religion? An Explorative Map Based on a Quantitative Review of a Multi-Disciplinary Bibliography.“ Journal of Religion in Europe 7.1 (2014) 1-29.

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ContentA 4

B 10

C 25

D 33

E 40

F 46

G 53

H 60

I 74

J 79

K 82

L 93

M 99

N 112

O 116

P 120

Q/R 128

S 135

T 155

U 161

V 161

W 163

Y 171

Z 172

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Hall,1995.[2,4.1.OntheNorth-AmericanorganizationAmwayasacapitalistrestorationistmovement;thedirectsalescorporationislabeled“quasi-religious”becauseitpromisesthereintegrationofwork,familyandpoliticsthroughthecreationoffamily-businessesthatinterlinkwithbiggersocialnetworks;originsinthehistoryofreligionarethepositivethinking,gospelprosperityandharmonialphilosophy]

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wenoticethatsomeotherconceptionsof"industrialisme"canbefoundintheleadingmembersoftwodistinctschoolsofthought:theGroupedeCoppet,withGermainedeStaëlandBenjaminConstant;andthelesshomogeneousgroupformedbyClaude-HenriSaint-Simon,theSaint-SimoniansandAugusteComte.Bothapproachespresumedthatself-interestwasincapableofunitingthesocialbody,andplacedmuchemphasisonreligiousfeelingsinexplaininghowsocietiescouldfunctionharmoniously.WeexaminehowStaëlandConstantdealtwiththeseissuesandhow,whileacceptingtheprincipleofcompetitionineconomicactivity,theirconceptionofthespecificnatureoflibertyinamodernsocietyledthemintoacritiqueofutilitarianismandmoralsbasedoninterest;andalsototheideathattheharmoniousfunctioningoftheindustrialsocietyrequiresamoralitybaseduponreligion.Wethenstudyhow"industrialisme"wasmodifiedtofittheviewsofmodernsocietyheldbySaint-Simon,theSaint-Simonians,andAugusteComte.Politicalandcivillibertywasnotacentralmatterforthesewriters.Instead,theyratherfavouredthecreationoforganisationscapableofregulatingachaoticsocialorder;andinthisperspectivenewformsofreligionweregivenaprominentplace,specificallyformedtosuittheindustrialsocialorderandbasedonphilanthropyoraltruism.Intheconcludingsectionwebrieflynotethat,afterallsuchcriticism,someleadingliberaleconomistsreactedindefenceofpoliticaleconomyanddevelopedtheirownconceptionsofthelinksbetweeneconomicsandreligion:theyrejectedtheideaofthenecessityofanewreligionandinsistedinsteadontraditionalCatholicideas.Butthenpoliticaleconomyandreligionwereconceivedastwopillarsofaconservativeorderfollowingtheriseofsocialistideas.“]

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Iannaccone,LaurenceR.andMichaelD.Makowsky.“AccidentalAtheists?Agent-BasedExplanationsforthePersistenceofReligiousRegionalism.”JournalfortheScientificStudyofReligion46,no.1(2007),1-16.DOI:10.1111/j.1468-5906.2007.00337.x

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(2006):254-272.[2.Openaccess:http://epub.ub.uni-muenchen.de/13940/.Abstract:ThisarticleproposesthatanimportanttaskoftheStudyofReligionistoactasamonitoringsystemintheneurosciencesense,i.e.ahigher-orderlevelofevaluationandreflexivity.TheStudyofReligioninthiscontextofseveralspecializedculturalstudyapproachesreflectsonthesesapproachesandonhowtheyframeadiscourse.Thesescientificandpopulardiscoursesformourcontemporaryworldview.Byitsself-criticaldistancingfromtheologyanditsinterculturalfocus,theStudyofReligionisspecializedindifferentialityinculturalsystemsasholisticentitiesandonhowtheygeneratenormativeattitudes.Thefruitsofthissuggestedself-understandingasamonitoringagencyaredemonstratedbydiscussingthreeperspectivestakenfromtheanthropologyofreligion,cognitiveoraestheticritualtheory(McCauley&Lawson),andtheeconomicsofreligion(G.Alles)—alldealingwiththesamefieldworkbyHarveyWhitehouse.]

Koch,Anne.“EconomicsofReligion.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,469-475.BostonandLeiden:Brill,2015.[4,Theeconomicsofreligion,asaveryrecentperspective,isbasedonacademictraditionsthatinitiallydescribedinterrelationsbetweenreligionandtheeconomy,andincreasinglyanalyzeitinitsculturalembeddedness.Theneoclassicalmarketmodelisstillmainstream,butithasbecomemoreculture-sensitivethroughitstransformationsinbehavioraleconomicsandnewinstitutionaleconomics.Forinstance,choicesareseenasbeingbounded(intransparency,transactioncosts,non-rationalplayers),andinstitutionsareconsiderednotasagivenframebutasnegotiablevariables.Thusthereissomethingoutdatedaboutstudieswhichcorrelatereligionasaseparatefactorwithaffluence,gender,numberofchildren,etc.,andpredictionsconcerningthe(de-)secularizationofaregion.Bycontrast,thosestudiesaresuccessfulwhichexaminetheproductionofknowledgeandgoodsinthecontextofreligioussystems;theirmediationanddistributionthroughmarketing,branding,propertyrights;theirconsumption,whichinvolvesthedestructionofcertainvaluesandthecreationofothers,suchasidentity,orspecifichumancapital.Inadditiontotheuseofeconomictheoryforanunderstandingofreligionwithinculturalstudies,thisperspectivealsopermitsexaminationofthesymbolicelevationandnormativityofeconomicbehaviorandinstitutions.]

Koch,Anne.“Economy.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,475-483.BostonandLeiden:Brill,2015.[4,Thepurportedeconomizationoflifeingeneralandthepredictedgrowingspiritualmarketplaceinparticularmakeeconomyastructuralinfluenceinreligiousfieldsandanurgentthemeforthestudyofreligion.Systematicconsiderationsforcorrelatingreligionandeconomyarelocatedinanactiontheoryandnewinstitutionalapproach.Thereciprocalrelationsandinfluencesdifferwidelywithincommercialsystemssuchasso-calledgifteconomies,socialism,industrializingeconomies,orcapitalism.Themarketisasocialcoordinationmechanismbesidesorganizationsandthestate.Transactionscostsapplytoreligiousorganizationsandtheproduction,distributionandconsumingofcommodities.Goodsthataresuppliedanddemandedinreligiouscontextsvaryintypewiththesituationalconditions,dependingonprivate,cluborpublicaccess.Specificexchangebehaviorsuchastrust,cooperation,fairness,orrisk-seekingarecontextualizedinreligiouseconomies.Elucidatingtheeconomicsideofreligion,andapplyingeconomictheoriesofbehaviortoreligiouscontexts,stillneedmuchrevisionandgreatermasteryofeconomictheory.]

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Koch,Anne.“Kapitalismen,Liberalismen,ModernenundreligiösesEthos.MethodischeszurErforschungvonReligionundÖkonomie.”InReligion,MoralundliberalerMarkt.PolitischeÖkonomieundEthikdebattenvom18.JahrhundertbiszurGegenwart,editedbyBernhardLöfflerandMichaelHochgeschwender,27-54.Bielefeld:transcript,2011.[2,4.Openaccess:http://epub.ub.uni-muenchen.de/13875/]

Koch,Anne.“VerhexteKreditkarten,arbeitendeZombies,sabotierendeGeister.Gründeeiner‚MagiederVerzweiflung’inderumstrittenenModerne.”InReligionunddieumstritteneModerne,editedbyMichaelRederandMatthiasRugel,22-42.Stuttgart:Kohlhammer,2010.[2,4.Openaccess:http://epub.ub.uni-muenchen.de/13941/]

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Koch,Anne.“ZurInterdependenzvonReligionundWirtschaft–ReligionsökonomischePerspektiven.”InÖkonomieundReligion(NormativeundinstitutionelleGrundfragenderÖkonomikJahrbuch6),editedbyMartinHeld,GiselaKubon-GilkeandRichardSturn,37-62.Marburg:Metropolis,2007.[2,4.Openaccess:http://epub.ub.uni-muenchen.de/13935/]

Koch,Anne.”Capital,Formsof.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,240-210.BostonandLeiden:Brill,2015.[2,4,Formsofcapitalareanimportantimmaterialreservoirofmeansofsocialself-positioningandinstrumentsforattaininggoals.Financial,cultural,andsocialkindsofcapitalaredistinguishedandappliedtoreligion.Thesemaywellbeembodiedinagents,institutionalizedintitlesororganizations,ormaterializedingoodsandobjects.Thewell-knownneo-classicalconceptofhumancapitalreferstoskills,knowledge,andcompetence,andmakesthemquantifiableforbetterallocationandcreationofprofit.Bourdieu’sapproach,ontheotherhand,stressestheroleofsymboliccapitalinwinningcompetitionsandestablishingpowerrelations.Theproductionofcapital,itstransferabilitytootherdomains,exchangeratesofformsofcapital,anditsinfluenceonattitudestowardsworkandhappinessarewidelydiscussed.Mostofthediscussionsareconcernedwiththequestionwhethersocialcapitalisanindividualcapacityoranorganizationalcharacteristic,andhowthishelpstobetterunderstandsocieties.]

Koch,Anne.”Commercialization/Commodification.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,275-280.BostonandLeiden:Brill,2015.[2,4.Astermsusedintheeconomicsofreligion,commercializationandcommodificationdenoteamanifoldbutalsoveryspecificarrayofprocessesandstrategiesinreligiousmarkets.Asgeneralanalyticaltermstheyhavebeenappliedsincethe1950stoindustrializedeconomiesandtheirdevelopingconsumercultures.Intensifiedmassproduction,mediatization,andmarketinghavehadgreateffectsonreligiousorganization.Brandingplaysapivotalroleinidentityconstruction,overlappingwithcultural,national,localorreligiousformsofbelonging.Commodificationisconnectedwithare-enchantingofmodernlifebyascribingmeaningstoproductsliketheenhancementofself-realizationorhavingblessingpowers.Prosperityreligionsareoneofseveralcopingreactionstorapidlychangingeconomicconditions.Marketingcontributestothesechangeswithdynamicsandalogicofitsown.Theseissuesarestudiedintermsofconsumptionresearch.Critiquesofconsumerismandcounter-discoursesarealsoapartofthisdiscursivefield.]

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Koch,Anne.Religionsökonomie.EineEinführung(Serie:ReligionswissenschaftheuteVol.X,hrsg.v.J.Rüpke,C.Bochinger),Stuttgart:Kohlhammer,2014.[2,4.Duringthelastdecadestheexaminationofculturewitheconomicmodelsgainedimportanceaswellaseconomyhasbeenrealizedinitsculturalembeddedness.Thisvolumeisthefirstintroductiontoeconomicsofreligionassubdisciplineinculturaleconomicsofreligion.Torealizethisaimitdevelopsasystematicapproachforthefieldofreligionandeconomics.Abasedistinctionisthatbetweentheanalysisofcultureandreligionwitheconomicmodelsandacriticalinvestigationintothoseeconomictheoriesthattendtobehighlynormativeintheiranthropologyandtheoryofsociety.ThebooksetsoutwithahistoricalsurveyofclassicsinthefieldasforexampleMaxWebersfamousProtestantismthesis.Thisisfollowedbymaintheoriesasrationalchoiceeconomicsofreligion,symboliceconomicsbyPierreBourdieu,behaviouraleconomics,newinstitutionaleconomicsandothers.Anotherchapterevolvesaculturaleconomicsofreligiononthebaseofthewebofculturalactivitiesproducing,distributingandconsuming.Thenormativeaspectofeconomicsiselaboratedinachapteronthereligionofthemarket,managementandleadershipliteratureandreligiouseconomicswithanin-depths-exampleofIslamiceconomics(Islamicbanking,popculturalIslamicconsumptionetc.).Sincesomedecadesneoliberalismisthemostinfluentialforceforminginstitutionsalsoreligiousinstitutionsinmost(post)industrializedcountriesworldwide.Withmanyexamplesthebookillustrateshowthisaffectsconsumptionbehaviourandtheeconomizationofreligionandhoweconomicchangeandcrisisinterlinkwithreligiouschange.]

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