Part VII - Esoteric Knowledge

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    Part VII - Esoteric knowledge

    As is common knowledge, the world system, i.e., thesystem by which the world is governed, is the product ofmillennia of development and use. This system functionson the basis of an integrated utilization of four (4) of themajor cons that have successfully exploited mankindthroughout history. These four (4) major cons are:

    1. The science/technology con, whereby ascientific priesthood attains power andessentially a monopolistic position to dictatewhat the laws of physics, chemistry, etc., are.Some of the consequences of this phenomenon

    include foreclosing exploration of deeper, morepowerful, and more universal knowledge, aswell as alternative outside-the-box ways oflooking at things, and, most importantly,fostering external dependency at the expenseof peoples realizing their own true nature andactualizing its potential. One who is awake andempowered cannot be exploited. The esotericheart of the con is that all of the technologicaldevelopment and manipulation that occurs inthe realm of science, including the design,engineering, and manufacture of all industrialproducts involving scientific knowledge(essentially everything produced today), areaccomplished by projecting into the outerworld things that we, as spiritual beings, areinwardly capable of knowing, being, and doingin, by, and through ourselves. Examples of thisare various yogis and masters who possesssuch supernatural, or at least extraordinary,powers (siddhis, in Sanskrit) as invisibility,

    transporting ones body anywhere instantly atthe speed of thought, being multiple places atthe same time, etc.

    2. The religious con, in which the doctrine anddogma of some religion are promulgated astruth (perhaps the best, or at least mostimportant, truth), and if you want to get to

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    God you must go through that religionspriesthood and live your life in accordance withthe teachings of the religion. Fostering fear,such as by invoking hell and the devil, isoften a part of the control mechanism utilized.

    3. The law/government con, consisting ofinstilling as deeply, securely, pervasively, andunquestioningly as possible the belief that manmust have governments, i.e., that somepeople must be governed by other people. Itcould be considered a remarkable phenomenonthat people who are otherwise incrediblyintelligent and discerning never think aboutquestioning this premise, living their liveswithout ever addressing such a seminal idea.As Socrates purportedly said, The unexaminedlife is not worth living. Ideas govern manslife, whether or not those ideas are consciouslyheld, and, in the words of Spinoza, Natureabhors a vacuum. Something will controlones life. If one does not analyze the ideasthat govern his thinking and acting, his life willbe controlled by random ideas and ideasdeliberately instilled in him by others.

    The operational consequences of this con arethat the overwhelming percentage of mankindimplicitly and unthinkingly believes, as if itwere an unshakeable aspect of existence itself,that man must have human governments. Onemay openly question and analyze what kind ofgovernment might be best, but if onequestions the implicit premise of the necessityand propriety of the existence of governmentin the first place, all hell breaks loose. Such adoubter is instantly ridiculed and derided(powerful weapons), and labeled (anotherpowerful weapon) as an anarchist, or anti-social, or a rebel, or other such opprobrium,as if that resolved the matter and eliminatedthe need to evaluate the ideas of someoneespousing so radical (meaning of or from theroots) a concept.

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    This unshakeable and unassailable premise ofthe necessity of governments is immediatelyrendered questionable by pondering a fewelementary considerations: What doesgoverning mean? Does man, with the

    sublime attribute of free will, exist to be ruledby other men? If so, which men aresupposed to rule what other men? i.e., Whoshould govern whom? Am I to govern you orare you to govern me? Who decides whogoverns whom? What source of authorityauthorizes structuring society on the premisethat some men must rule others? Who is tobe entitled to act in what manner to dominatewhat areas of what other peoples lives?What are the mechanics that should be usedfor governing? Etc., etc., etc.

    The problem with governments, when thoughtabout clearly and with an open mind, is thatthe institution itself is hopelessly,irredeemably, and fatally flawed and cannot berendered sound and legitimate by anyvariations in the institution whatsoever. Theseflaws are: 1) Absence of valid ethical authorityfor one free-will being to dominate the life of

    another free-will being, whom he did notcreate, cannot fathom, does not own, and whois innately possessed of the inherentright/responsibility to live his own life; 2)Absence of adequate knowledge, i.e., no one isomniscient, and everyone has his hands full inascertaining how best to live and fulfill his ownlife without meddling in the lives of othersespecially masses of peoplewhom he cannotcomprehend, and has neither the right, nor the

    ability, to try to impose such knowledge even ifhe knew it; 3) No effective mechanics, sincethe only operational tool of power available togovernments is endless applications of deadlyphysical force, i.e., legalized violence, whichneedless to say does not enlighten and upliftpeople, transform their inner natures so thatthe deficiencies that created the alleged

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    problems (who defines anything as aproblem, and why?) simply are not there, oreven bring about existential rectitude (truejustice).

    As a result of this fundamental premise beingrendered operational by those who would ruleothers, the history of man on this planet is themonotonously endless replay of the samedreary earth dramas: civilizations form, growand expand, reach a zenith, and then decline,disintegrate, and disappeareither suddenlyand violently or gradually. As Lao-tzu observedconcerning this foregone inevitability, Mostpeople who miss after almost winning shouldhave known the end from the beginning.

    4. The last, and in many ways the mostimportant, con is the money (paper-moneybanking swindle) con, consisting of exchangingsymbols of wealth (e.g., pieces of paper thatcost the issuer nothing) for real wealth (i.e.,peoples labor, property, freedom, and rights,which cost the people their life force andfreedom to fulfill their destinies). When onehas achieved a monopoly on the

    implementation of this con (as exists today),one is essentially at the pinnacle of theattainment of the objective of all cons, sincemastery of this con enables purchasing all theother cons.

    The knowledge of these cons and how to effectuate themhas been transmitted through the ages through varioussecret societies, i.e., groups of people who not only learnthe knowledge and feel justified in using it for their ownadvantage vis--vis the masses, but function in amanner that seeks to foreclose the general populace fromknowing and implementing the knowledge.

    Today, in accordance with the inherent operational natureof life that Truth will out, more and more esotericknowledge and the use thereof is being revealed. Onereason for this is that mankind will not be reasoned out of

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    the feelings of humanity, and one of the profoundestfeelings of humanity is for freedom and knowledge of thetruth.

    The main reason for this mini-discourse on the four (4)

    cons is that those who have structured, transmitted, andcontinue to perpetrate the cons for their own self-aggrandizement vis--vis others have sought to anchortheir system in aspects of understandings of existence thatthey consider the most profound, accurate, and powerfulpossible. The result is that law and commerce function inaccordance with esoteric knowledge that has been soughtand pondered by innumerable people throughout history,such as Confucius, Pythagoras, Euclid, DaVinci, etc., andhas been implemented by countless other people in powerover extended periods of time. The result is that law andcommerce are structured to function on a number ofuniversal things that most people do not know anythingabout. Chief among these is how to create and sustainpower and magic through use of language, symbols,colors, and codes.

    Based on the foregoing, findings of a number of intelligentand tenacious researchers are now emerging. Suchknowledge includes ever-increasing understanding of thesignificance and use of numerology, the colors used for the

    paper that are intended as being sent where andaccomplishing what results, the substances of which thepaper is made, the colors used in printing particular texts,the dimensions of the paper, etc.

    In order to achieve the successful results we all desirewhen dealing with/in the system we must actualize thisdeeper knowledge, which is not only vast and extensive,but only partially known because finding andunderstanding it is an on-going process. By way ofproviding examples of the applied esoteric knowledge ofwhich we speak we cite the following:

    1. The color of the paper used in particulardocuments, or duplicates of documents, is afunction of where the documents are to be sentand what they are supposed to accomplish.

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    These colors are white, blue, yellow,goldenrod, pink, green, and violet.

    2. A different weight of paper (20 lb., 40 lb.,etc.) is appropriate for different documents.

    3. The content of the paper is important, suchas whether the paper should be made ofcotton, linen, hemp, a mixture of linen andhemp, and whether the paper should havesuch things as threads of gold and silverinterwoven into it.

    4. The dimensions of the paper are alsoimportant, i.e., whether one should use 8 X11 or 8 X 14.

    5. It is also useful to have an imprint of onesfootprint on the paper used for somedocuments, preferably watermarked (and ofcourse reduced in size). A footprint (more thanfingerprints) constitutes supreme forensicevidence of ones identity as a living, biologicalbeing. Having it on the paper not onlyidentifies you in such capacity, but symbolicallyinforms the recipients of your documents that

    you are standing on the ground (even holyground) and are not up in the air where thepublic, fictitious side operates.

    The merits of much of the above can be substantiated byobserving documents involved in commerce, such asshipping. In the case of legal documents (which are also incommerce), such as a traffic ticket, the original is white,your copy is blue, the pink copy (ownership) goes to thecourt, the green (constituting the money) goes to theadministration of the court.

    As of the time of this writing we are receiving immenseamounts of material elaborating on, confirming, andexemplifying the use of this esoteric knowledge, to whichwe have merely alluded here. Obviously any extensivediscourse on the subject is beyond the scope of this article,which is intended as outlining fundamental concepts and

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    processes. As a result of exposure to this deeperunderstanding of how the system is structured and why itwas formulated as it is, we are drafting our documents asfully in accord with the information as possible.

    Finally, a practical consideration perpetually concernsanyone dealing with the system. Given the obvious factsthat we can never know everything, that we areperpetually growing in knowledge, experience, andunderstanding, and that we want to do what succeeds,how can we know at what point to act? The answer is oftendetermined by the seriousness of a matter and the timeframes involved in having to deal with it. This conundrumis a major incentive not only for studying for and byoneself, but networking with as many others as possiblewho are likewise engaged in ascertaining truth andsecuring freedom on the basis thereof. The knowledgeresulting from synergistic interaction, and the feedbackgained from learning the result the actions of people whenattempting to succeed vis--vis the system, areincomparable. One thing is certain: remaining ignorant anddoing nothing ensures losing from the outset. In the wordsof Bob Dylan, He who is not busy being born is busydying.

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