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    Emmanuel

    Levinas

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    BIOGRAPHY

    PHILOSOPHY

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    Levinabiograp

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    BIOGRAPHY

    BORN: January121906

    Kovno,RussianEmpire

    DIED:December2,199!a"e#

    $9%&aris,'rance

    ER(: 20)*+en)ury&*iosop*y

    RE-ION: .es)ern&*iosop*y/+OO:+on)ine

    n)a&*iosop*y

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    receive#a)ra#i)ionaJeis*

    e#uca)ionini)*uania

    (3)er)*e/econ#.or#.ar,*e

    s)u#ie#)*e4amu#un#er)*e

    eni"ma)ic5onsieur+*o

    uc*ani5,

    *osein3uence*e

    ac7noe#"e#onya)ein*isi3e8

    ARLY LIFE AND CARE

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    In192$,*een))o'reibur"

    niversi)y)os)u#yp*enomenoo"

    un#erE#mun#usser8

    ()'reibur"*easome)

    ar)in

    ei#e""er8

    ARLY LIFE AND CARE

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    becameoneo3)*every3irs)

    'renc*in)eec)uas)o#ra

    a))en)ion)oei#e"

    "eran#

    usser,by)ransa)in"

    ussersCartesian

    Meditationsan#by#rain"on

    )*eiri#easin*isonp*iosop*y,

    inor7ssuc*as*isTheTheory

    ofIntuitioninHusserls

    Phenomenology,Del'Existence

    l'Existant,an#EnDcourant

    lExistenceaecHusserlet

    Heidegger

    ARLY LIFE AND CARE

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    +,ic7 6e

    )o "o

    bac7 )o0O6E

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    Levinaphilosop

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    PHILOSOPHY

    His work is based on

    the ethics of the Otheror E!HIC

    as a PHILO"OPHY#

    Otheris not knowab$e and

    cannot be %ade into an ob&ect ofthe se$f' as is done b(

    traditiona$ %eta)h(sics

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    PHILOSOPHY

    )refers to think of

    )hi$oso)h( as the *wisdo%of $o+e* rather than the

    $o+e of wisdo% ,the $itera$

    Greek %eanin- of the word*)hi$oso)h(*./

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    PHILOSOPHY

    res)onsibi$it( )recedes an(

    *ob&ecti+e searchin- aftertr0th*/

    deri+es the )ri%ac( of his

    ethics fro% the e1)erience of

    the enco0nter with the Other/

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    PHILOSOPHY

    irred0cib$e re$ation' the

    e)i)han(' of the face2to2face'the enco0nter with another' is

    a )ri+i$e-ed )heno%enon in

    which the other )erson3s

    )ro1i%it( and distance are

    both stron-$( fe$t/

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    PHILOSOPHY

    *!he Other

    )recise$(reveals

    hi%se$f inhis a$terit( not in a shock

    ne-atin- the I' b0t as the

    )ri%ordia$ )heno%enon of

    -ent$eness/*

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    PHILOSOPHY

    the re+e$ation of the face

    %akes a de%and' this de%and

    is before one can e1)ress' orknow one3s freedo%' to affir%

    or den(/

    One instant$( reco-ni4es the

    transcendence and

    heterono%( of the Other/

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    PHILOSOPHY

    !ota$it( and Infinit(/

    res)onsibi$it( for the other isrooted within o0r s0b&ecti+e

    constit0tion/

    "5B6EC!I7I!Y

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    PHILOSOPHY

    )ri%ordia$$( ethica$' not

    theoretica$8 that is to sa(' o0r

    res)onsibi$it( for the other isnot a deri+ati+e feat0re of o0r

    s0b&ecti+it(' b0t

    instead' foundso0r s0b&ecti+ebein-2in2the2wor$d b( -i+in- it a

    %eanin-f0$ direction and

    orientation/

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    PHILOSOPHY

    *E!HIC" A" FIR"!

    PHILO"OPHY*' %eans that the

    traditiona$ )hi$oso)hica$ )0rs0itof know$ed-e

    is secondar( to a basic ethica$

    d0t( to the other/ !o %eet theOther is

    to ha+e the idea of Infinit(

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    Made by:

    Streza Maira

    . I numerables

    Phi$oso)h(9

    Philosophy of

    Man