October 2013 People of God

Serving The Multicultural People of the Archdiocese of Santa Fe

October 2013 • Volume 31 • Number 9 • www.archdiosf.org

I N S I D E T H I S I S S U E

Deacon Manuel Montoya, Spiritual Director for the Rosary Rally, a lay ministry,

and his wife Eileen epitomize the answer to the often repeated ques-tion, “What would Jesus do?” This energetic team is part of the bed-rock of faith upon which we stand. For over 30 years, they have coor-dinated the hundreds of people who miraculously come together behind

the scenes to create one of our most powerful spiritual gatherings—the Annual Rosary Rally. Deacon Manuel is quick to give credit to the committee members, the Knights of Columbus, the Eucharistic Min-isters and choirs who give their all for the greater glory of God. A forward thinker, Deacon Manuel is already thinking about the 50th An-niversary of the Rosary Rally!

Over 9,500 Attend 44th Annual Rosary Rally!

Archbishop Michael J. Sheehan cele-brated the Closing Mass for the Year of Faith proclaimed by Pope Benedict

XVI on October 4, 2013 in the Cathedral Ba-silica of St. Francis of Assisi in Santa Fe. The Cathedral was filled to capacity with clergy and parishioners from throughout the Archdiocese gathered for the special Mass and the 12th An-nual Archbishop’s St. Francis of Assisi Awards. Archbishop has presented the award to 1,328 people who are role models in their service and love for the Catholic Church. The Year of Faith began on October 11, 2012 (the 50th Anniversary

of the opening of Vatican II) and ends No-vember 24, 2013 (Feast of Christ the

King). It also observed the 20th Anniversary of the issuance

of the Catechism of the Catholic Church.

(see pages 12-16).

Eucharistic Congress 2013 ............... 2

Archbishop’s Letter: Homily from Eucharistic Congress ...3

Statement on Late Term Abortion Ban .......................................5

Nativity of the Blessed Virgin Mary Celebrate 100 Years ..................7

Hospital Chaplaincy Fall Conference ...................................9

St. Francis of Assisi Award Recipients .............................12

What is a Patron Saint? ...................17

St. Joseph Community Health .........28

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2 P E O P L E O F G O D O c t o b e r 2 0 1 3

Holy Father’s Prayer Intentions FOR October 2013

General: That those who feel weary from the heaviness of life, and even long for its end, may sense the closeness of God’s love.Missionary: That the celebration of World Missions Day may make all Christians aware that they are not only recipients but also proclaimers of the Word of God.

Pope greets woman during general audience in

St. Peter’s Square at Vatican

Pope Francis greets a woman while meeting disabled people during his gen-eral audience in St. Peter’s Square at the Vatican Oct. 2.

(CNS photo/Paul Haring)

Throughout this Year of Faith, Catholics within the Archdiocese of Santa Fe have been offered wonder-ful opportunities to grow closer to God and his Church, the People of God. The Eucharistic Congress for

the People of God held on Saturday, September 14 at the Albuquerque Convention Center was one event that can easily be described as the

Continued on page 25

O c t o b e r 2 0 1 3 P E O P L E O F G O D 3

I IntroductIonIt gives me great joy to

see you all here today. Welcome to our Eucha-ristic Congress which is a big part of our celebration of the Year of Faith called for by Pope Benedict XVI a year ago. There is that little story about Molly. A lady who had a near death experience and in her dreams she thought the Lord said she had 30 more years to live. So when she recovered she went on a diet, had a face lift, liposuction, a new hairdo, and an elegant new wardrobe. She didn’t look the same. One day she left the house, walked across the street and was hit by a truck and died. In Heaven she said to God, “Lord, you promised me 30 more years.” The Lord responded, “Sorry, Molly. You changed so much I didn’t even recognize you!” Well the Lord will recognize all of you for being faith-ful to the Year of Faith and your enthusiasm for our Catholic church.

There is such a wide variety of brother and sister Catholics here today: Anglos, Hispanics, Native Americans, African Americans, Vietnamese, and Asians; men and women, senior citizens, young adults, teenagers, and children. Married, single, vowed religious men and women, and or-dained men. We are indeed a mosaic, not just a melting pot. Each group has its own unique presence here and we celebrate the

uniqueness of each of the different groups that I have mentioned and others as well. Thank God we are indeed a mosaic, painting a beauti-ful picture of God’s family!

II Holy crossToday is the Feast of the Exalta-

tion of the Holy Cross. (This is an important day for the Knights and

Ladies of the Holy Sepulchre who are with us today. They are called to daily Mass and receive a plenary indulgence on certain feast days of which today is one of them.) The Gospel tells us that the Son of Man, Jesus Christ, must be lifted up for the sal-vation of the human race. That means lifted up on the cross, the one he died on. The Old Testament reading, Book of Numbers, tells about the Jewish people in the desert being bitten by seraph serpents because they had complained against God. Moses asked God to help them and so God had him fashion a bronze seraph serpent and lifted up for the people to see. When they looked at it they were healed. That was an Old Testament prophesy of people being saved by looking with faith on the cross of Jesus crucified, which we have in the Gos-pel. We ask God in this Year of Faith for an increased faith in the cross of Jesus Christ, and the church that he founded.

III VatIcan IIThe Year of Faith celebrates the 50th

anniversary of the opening of Vatican II in Rome. You may not know this, but I was in Rome for almost all of the council as a seminarian – from 1961 to 1965. It was a very exciting time. The council fathers came often to the North American College, where I was studying, to speak about the issues of the council. In fact, I was able to sneak into the opening session at St. Pe-ter’s. I saw several thousand cardinals, pa-triarchs and bishops from all over the world. I heard with my own ears the encouraging words of Pope John XXIII, “Do not be afraid of the prophet of gloom, the Holy Spirit is with us.” (Some had opposed the coun-cil and worried about its outcome for the church.) The words of Blessed Pope John have been with me through my almost 50 years of priesthood! Now I must admit that some post conciliary activities were not so good. Some people went to extremes in liturgy and in moral living and twisted the true meaning of the council documents. We are back on track now thanks to Pope John Paul II and Pope Benedict XVI.

The council was very good for the Cath-olic church. I will emphasize three areas where the council has helped us and all Christians in practical ways.

A. Collegiality and Shared Responsibili-ty. The idea that pope, bishops and priests all need to consult and discuss issues for the best decisions on church matters was agreed upon. So now we have parish pas-toral councils, finance councils, Presbyteral

Councils where a representative group of priests meet regularly with the bishop to make decisions for the diocese. Diocesan Pastoral Councils, Episcopal Conferences in each country bring the bishops togeth-er to work on the mission of the church in that particular country. The pope has the world Senate of Bishops to advise him on important pastoral matters. And Pope Francis has appointed a group of eight car-dinals from around the world to advise him on matters of church governance. There are many other committees for shared re-sponsibility too. Before the Vatican coun-cil, these consultative bodies did not exist. They have been a great blessing to the church. Vatican II gave the church a more collaborative way of governance.

B. The Liturgy. The changes in the lit-urgy have had a significant impact on the practical daily life of parishes throughout the world. We now have a commitment to the use of the vernacular languages of the people. Vatican II called for the practical re-newal of the Mass and the sacraments and has brought in active participation of the people at all levels. Certainly in the days before Vatican II there were no eucharis-tic ministers or lectors and the involvement of liturgical committees in working with the priests for meaningful liturgical life in the parishes. The liturgy has been impacted in a very significant way throughout the world as a result of Vatican II.

Homily by Archbishop Michael J. Sheehanfor Archdiocese of Santa Fe Eucharistic Congress,

Albuquerque Convention Center


I IntroduccIónMe da mucho gusto verlos a todos aquí

hoy. Bienvenidos al Congreso Eucarístico, que es una parte importante de nuestra celebración del Año de la Fe que el Papa Benedicto nos pidió que lleváramos a cabo hace un año. Hay una historia de Molly, una mujer que estuvo enferma y casi a punto de morir. En sus sueños ella creyó que el Señor le había dicho que tenía 30 (treinta) años más para vivir. Cuando se recuperó de su enfermedad, ella se puso a dieta, se operó la cara para verse más joven, se hizo una lipo-succión, se pintó el cabello y se compró ropa elegante. Se veía muy diferente. Un día, ella salió de su casa y al cruzar la calle una tro-ca la atropelló y ella murió. Al llegar al cielo, Molly le dijo a Dios: “Señor, tú me prometiste 30 (treinta) años más de vida.” El Señor le respondió: “Perdón, Molly. ¡Has cambiado tanto que no te reconocí! Quiero decirles que ustedes si serán reconocidos por ser fie-les al Año de la Fe y por su entusiasmo por nuestra Fe Católica.

En este lugar hoy hay una gran variedad de hermanos y hermanas católicos: Anglos, Hispanos, Nativo Americanos, Afro-Ameri-canos, Vietnamitas y Asiáticos; Hombres y mujeres, ancianos y jóvenes, adolescentes y niños. Personas casadas y solteras, religio-sos y religiosas y hombres ordenados. En verdad somos un mosaico compuesto de muchas culturas, no solamente una mezcla de todo. Cada grupo tiene una presencia única aquí, y todos celebramos lo particular de cada uno de los grupos diferentes que ya mencioné y de otros más. Gracias a Dios que en verdad somos un gran mosaico que formamos una preciosa imagen de la familia de Dios.

II la santa cruzPues bien, hoy es la fiesta de la Exaltación

de la Santa Cruz. (Este es un día importante para los Caballeros y Damas del Santo Sepulcro que están con nosotros hoy. Ellos participan en la misa diaria y reciben una in-dulgencia plenaria en ciertos días de fiesta y

hoy es uno de ellos.) El Evangelio nos dice que el Hijo del Hombre, Jesucristo, tiene que ser exaltado para la salvación de la raza hu-mana. Eso significa ser exaltado en la cruz, en la que murió. La lectura del Antiguo Testa-mento del libro de los Números habla de los judíos en el desierto que fueron mordidos por serpientes abrasadoras porque se habían quejado de Dios. Moisés le pidió a Dios que los ayudara y Dios le pidió que hiciera una serpiente de bronce y la alzara para que la gente la viera. Cuando la gente miraba a la serpiente de bronce, quedaban curados. Esa fue una profecía del Antiguo Testamento de personas siendo salvadas por mirar con fe la cruz de Jesús crucificado, que tenemos en el Evangelio. Le pedimos a Dios en este Año de la Fe un aumento de la fe en la cruz de Jesucristo y en la Iglesia que él fundó.

III concIlIo VatIcano IIEl Año de la Fe celebra el 50 aniversario

de la apertura del Concilio Vaticano II en Roma. Tal vez no lo sepan, pero yo estuve en

Roma como seminarista durante casi todo el Concilio, de 1961-1965. Ese fue un tiempo muy emocionante. Los Padres del Concilio vinieron a menudo al North American Col-lege, donde yo estudiaba, para hablar so-bre los temas del Concilio. De hecho, tuve la oportunidad de “colarme” en la sesión de apertura en San Pedro. Vi a los miles de cardenales, patriarcas y obispos de todo el mundo. Escuché con mis propios oídos las palabras de aliento del Papa Juan XXIII: “No tengan miedo del profeta de la penumbra, el Espíritu Santo está con nosotros. “ (Algunos se habían opuesto al Concilio y se preocu-paban por el resultado que pudiera tener para la Iglesia.) Las palabras del Beato Papa Juan se han quedado conmigo a través de mis casi ¡50 años de sacerdocio! Debo ad-mitir que algunas actividades conciliares posteriores al Concilio no fueron tan buenas. Algunas personas se fueron a los extremos en la liturgia y en la vida moral y retorcieron el verdadero significado de los documentos del


Homilía del Señor Arzobispo Michael J. SheehanPara el Congreso Eucarístico

IN THE RISEN LORD


Archbishop’s Schedule

4000 St. Joseph Pl. NWAlbuquerque NM, 87120

(505) 831-8100

Official Newspaper of the Archdiocese of Santa FePublisher: Most Rev. Michael J. SheehanEditor/Photography/Design: Celine Baca [email protected]

Editorial Assistant/Photography: Leslie M. [email protected]: Christine Carter

Published monthly with the exception of July. The Editor reserves the right to reject, omit, or edit any article or advertising copy submitted for publication.

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Together We Will Reach Our Goal!

Our Goal $3,000,000

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Archbishop Sheehan has made the following assignments:

Venerable Pierre ToussaintHaitian-born ex-slave, hairdresser and benefactor in New York

Born a slave in Haiti, Venerable Pierre Toussaint died a free and wealthy man. When he was in his early twenties, his master brought him to the United States with several other slaves, to avoid civil distur-bance in Haiti. He was apprenticed to a hair dresser in New York City, becoming a favorite stylist for the ladies of the city. When his master died, he worked very hard to take care of his master’s wife - in 1807, just before her death, he was freed. He married a fellow slave and together they turned their home into a refuge for orphans and the sick, and attended daily Mass at St. Peter’s Church on Barclay Street: the same parish that St. Elizabeth Ann Seton attended.

• Effective Friday, August 9, 2013 – Rev. Anthony Maes, previously assigned at St. Pius X High School, has been assigned as sacramental minister for the Office of Pastoral Outreach under the direction of Deacon Robert Vigil, Director of Pastoral Outreach.

• Effective Tuesday, September 24, 2013 – Rev. Terrence Messer, CFR will be in residence at San Juan Diego Friary in Albuquerque. Rev. Messer, CFR has been granted all the faculties of the archdiocese.

• Effective Thursday, September 26, 2013 – Rev. Emmanuel Chike Uba, has been assigned as chap-lain at St. Pius X High School in Albuquerque under the direction of principal, Barbara Rothweiler. Rev. Uba will be in residence at Queen of Heaven Parish in Albuquerque.

• Effective Tuesday, October 1, 2013 - Rev. Ronald Stone currently assigned at canonical pastor of Our Lady of Guadalupe in Villanueva has been appointed as pastor, of Our Lady of Guadalupe in Villanueva. Sr. Elena Carney OLVM who has served as parish life coordinator for many years has retired.

• Effective Tuesday, October 15, 2013 – Rev. Benedict Livingstone sP, has been assigned as admin-istrator of Our Lady of the Assumption Parish in Jemez Springs. Very Rev. David Fitzgerald, sP will continue as canonical pastor of the parish.

• Effective Tuesday, October 15, 2013 – Rev. Gregory McCormick, sP, currently assigned as admin-istrator of Our Lady of the Assumption Parish in Jemez Springs will be moving to the Vianney Renewal Center in Dittmer, MI.

• Effective Tuesday, October 15, 2013 – Rev. Paul Valley, currently in residence in Jemez Springs will be moving to the Vianney Renewal Center in Dittmer, MI.

World Mission SundaySpecial Collection

Oc tO b e r 20, 2013

October12 Sat 2:00 p.m. Catholic Charities GED Graduation, St. Pius X High School, Albuquerque 6:00 p.m. Mass, St. Patrick,Chama13 Sun 10:30 a.m. Install Fr. Scott McKee as pastor, San Jose, Los Ojos14 Mon ======== Office Appointments 5:00 p.m. Serra Club Golf with the Padre BBQ, Tanoan Country Club, Albuquerque15 Tue 11:00 a.m. APRF Annual Meeting, St. Joseph on the Rio Grande, Albuquerque 7:00 p.m. Evangelization Commission, Catholic Center16 === ======== Office Appointments18 Fri 12:00 Noon Archbishop’s Radio Hour 6:00 p.m. Install Fr. Denis Kaggwa as pastor, Our Lady of Sorrows, La Joya20 Sun 12:00 Noon Mass, St. Anthony Parish Hall, Questa21-22 === ======== Visitation of Pontifical College Josephinum Seminary, Columbus, OH23 Wed 8:00 a.m. Archdiocesan Finance Council, Catholic Center ======== Office Appointments25-28 === ======== Equestrian Order of the Holy Sepulchre of Jerusalem, Fort Worth, TX29 Tue ======== Office Appointments30 Wed ======== Office Appointments

November1 Fri ======== Office Appointments3 Sun 2:00 p.m. ACA Donor Event, Catholic Center4 Mon ======== Office Appointments5 Tue ======== Office Appointments6 Wed ======== Office Appointments8 Fri ======== Office Appointments 6:00 p.m. Archdiocesan Pastoral Council, Catholic Center9-14 === ======== USCCB General Meeting, Baltimore, Maryland

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The Archdiocese of Santa Fe con-gratulates the

grass root efforts of so many to place a late term abortion ban on the ballot of the City of Albuquerque. This achievement demonstrates the people’s will to defend life.

As Archbishop of Santa Fe, I encourage all the people of Albu-querque to support the proposed ordinance to ban late term abortion after the 20th week. These chil-dren are able to feel pain and suffer greatly when aborted.

The campaign to pass this pro-posal will bear much fruit. First, if the ordinance passes, it will protect children. Second, the energy, time, and resources dedicated to the cam-paign will educate the public. I dai-ly meet people who are shocked to

know that New Mexico permits late term abor-tion. The public will be educated as to the reality of what is happening in our State. New Mexico now attracts those seek-

ing late term abortions from around the Country because of the lack of laws. During this campaign many people will learn the immorality of abortion and some children’s’ lives will be saved by the education of their parents. I hope the State Leg-islature will pass a Statewide Bill banning late term abortion, given the support in Albuquerque.

Please join me in supporting this effort with energy, time, and re-sources. Together we can get out the vote on November 19, 2013.

Most Rev. Michael J. SheehanArchbishop of Santa Fe

La Arquidióce-sis de Santa Fe felicita los es-

fuerzos de tantos ciu-dadanos locales pora colocar en la boleta electoral de la ciudad de Albuquerque una prohibición al aborto tardío. Este logro dem-uestra la voluntad de las perso-nas para defender la vida.

Como arzobispo de Santa Fe, animo a todo la población de Albuquerque a apoyar la orde-nanza propuesta para prohibir el aborto tardío después de la semana 20 de gestación. Estas criaturas pueden sentir dolor y sufren enormemente cuando son abortadas.

La campaña para aprobar esta propuesta dará mucho fruto. En primer lugar, si la ordenanza es aprobada, protegerá a los niños. En segundo lugar, la energía, el tiempo y los recursos dedicados a la campaña educarán al públi-co. Todos los días me encuen-

tro con personas que se sorprenden al saber que Nuevo México permite el aborto tardío. El pú-blico será educado en cuanto a la realidad de lo que está sucediendo

en nuestro Estado. Nuevo Méx-ico ahora atrae a quienes en todo el país buscan abortos tardíos debido a la falta de leyes que lo prohíban. Durante esta campaña, mucha gente va a aprender la in-moralidad del aborto y las vidas de algunos niños serán salvadas al ser sus padres educados en esta cuestión. Espero que, dado el apoyo en Albuquerque, la Legislatura del Estado apruebe una ley estatal que prohíba el aborto tardío.

Por favor, únase a mí para apoyar este esfuerzo con energía, tiempo y recursos. Juntos po-demos votar este 19 de noviem-bre, 2013.Arzobispo Michael J. SheehanArzobispo de Santa Fe

By J. Reahm, PaRishioneR at the shRine of st. BeRnadette, alBuqueRque

During our courtship, my husband and I discussed how many children we wanted to have. We were devastated when after four and a half years of trying, in-cluding surgeries and medi-cations, we were not able to conceive. Adopting a Cau-casian infant (our race) was out of the question because of the high cost and adopt-ing a child in Michigan who was “darker” than we were was not allowed by law at that time. Our options were extremely limited. After two more years, our dream of having children was real-ized when we adopted a five month-old South Korean baby boy. We were doubly blessed when four years lat-er we were able to adopt our second son at the age of five months. Many people have tried to tell us how wonder-ful we were to adopt children from another country, but we were, and continue to be, the

blessed ones.When my younger son

was in 8th grade, he and his classmates were asked to participate in a prolife/pro-abortion debate and to choose a side. My son chose prolife. When I picked up my son from school I asked him how the debate went. He said the pro-abortion side gave their presentation first and that among the var-ious reasons they gave for being pro-abortion were: “Who would want to be raised by other people?”, “Wouldn’t it be better to be aborted than to be raised by people who are not your parents?” None of the chil-dren knew our son was ad-opted. When it came to the prolife side, my son stood and said, “My parents are white and they adopted me from South Korea when I was a baby. I’m glad my birth mother choose to give me life. My parents are my parents. They love me and I have a great life.” I asked my son what the other class-mates said and he replied,

“They didn’t. They just sat there.” With tears welling up in my eyes, I thought about how much courage it took for my son to stand up for life. Proud doesn’t even describe what I was feeling.

We adopted these children without knowing anything genetically about them. We knew it was a risk, but we didn’t care. We are fortu-nate God choose to give us two beautiful sons who are now 27 and 23 years old and believe they were divinely chosen to be our children.

Over the past 11 years, I have often wondered if the children who presented for the pro-abortion side told their parents what my son said that day in class. At the very least, I believe his words had an impact on their young minds. It is our responsibility as Christians to make the adoption option more attractive than abor-tion to women facing diffi-cult choices and to continue to proclaim the message that every child is a wanted child.

Every Child is a Wanted Child

ArchbishOp’s stAtement On LAte term AbOrtiOn bAn

eL señOr ArzObispO michAeL J. sheehAn hA emitidO

LA siguiente decLArAción


Holy Trinity Parish celebrated the first anni-versary of the Mary Garden, dedicated to Our Blessed Virgin Mary of Lourdes. Archbishop Michael J. Sheehan blessed the garden in August 2012. All plants in the garden have a story leading you back to the time of Our Lady and Our Lord. It is a place to pray for spiritual and physical healing, and find the way to Jesus through Mary. The garden was designed and is maintained by The Mary Guild in loving devo-tion to Our Blessed Mother. Located in Arroyo Seco, northeast of Taos.

maRtha lyles, PastoRal CounCil, holy tRinity PaRish

The Year of Faith was ob-served by parishioners attend-ing special activities at Holy Trinity Parish in Arroyo Seco. The events were planned by Rev. Fr. Kevin Iwuoha and lead up to the culmination of a yearlong observance declared by Pope Benedict XVI.

One evening began with Adoration of the Blessed Sac-rament. Parishioners gathered in the Holy Trinity Parish Hall for a Parish History Confer-ence. In his “Letter on the Year of Faith,” Archbishop Michael J. Sheehan requested parishes

promote such a conference so all parishioners would become familiar with their parish his-tory. The HTP Conference featured speaker Deacon Jerry Quintana taking parishioners down memory lane. He was

assisted by Deacon Candidate Larry Torres, who provided a pictorial history. A time line was given, and contributions to the growth of the parish were highlighted. Priests of the par-ish throughout the years were also featured and everyone was happy to share their memories of the church community. This event was especially important to help young people of the parish see the importance of keeping close to their Catholic faith and community.

Holy Trinity Family Life Ministry was represented by Director Kathy Brown who offered information on all life

issues and how to deal with them as faithful Catholics. The Mary Guild kicked off a fund-raising drive for Engraved Me-morial Bricks to be placed in the Mary Garden. HTP May-ordomos provided delicious refreshments for the event.

A special Mass was celebrat-ed by Fr. Iwuoha. In his homily Fr. Kevin reiterated the impor-tance of remaining steadfast in the faith as handed down to us by the church and always pray-ing for the needs of the world. Eight prayers were chosen to be read by parishioners; Prayer for Faith, Prayer Against De-pression, Prayer Against An-

ger, Prayer for Family Peace and Protection, Prayer for Those Suffering With Addic-tions, Prayer for Young Peo-ple, Parents Prayer for Their Kids, and A Blessing Prayer for the Sick. After each prayer, congregants were given an op-portunity for contemplation. It was an emotional and beauti-ful mass. Parishioners pray another will be celebrated so more will share this meaning-ful experience. Throughout the year, Fr. Iwouha has used the many opportunities offered by this special Year of Faith to shine light on the path back to Jesus.

Holy Trinity Parish’s Year of Faith

Mary Garden

By helen Whitfill, PaRishioneR, st. John the BaPtist, santa fe

St. John the Baptist Catholic Church in Santa Fe held their Parish History Day in August. On exhibi-tion were charters and photo albums of the Knights of Columbus, Cath-olic Daughters, Altar Society, Holy Name Society and the St. Vincent de Paul Society. There were many pictures of past events of marriages, first holy communions, baptisms, confirmations; recipients of the St. Francis of Assisi Recognition Awards; history and newspaper ar-ticles of the soup kitchen; and pic-tures of groundbreaking day in 1953

and the restoration of the church. Church bulletins since the parish’s inception in 1953 to the present, parish directories, and the 50th An-niversary Church Book were also available. Ministry banners and the church banner were displayed, along with the bells, candleholders and vessels that were used in the past. On the same day, St. John’s had their annual church picnic. Fr. Nathan Libaire, pastor of St. John’s, worked with the parish staff in preparing the food that was served and helped with the cleaning up afterwards. Parish-ioners enjoyed a festive afternoon of good food, drinks, games, and remi-nisced about St. John’s history.

Dear Fr. Sampson, I find there are many families who give the

image of a perfect family in public, but they are really falling apart. Why are people so afraid of counseling even though there are Catholic counselors who can support and guide them?

Sincerely, Mary

Dear Mary, In my experience, it seems the opposite is

true. In other words, people aren’t afraid to seek counseling. In fact, most of my time at Our Lady of Annunciation Parish was spent counseling parishioners, which entailed a com-bination of spiritual and human development counseling.

Certainly, there have always been those who are suffering and can’t bring themselves to seek help. The reason for this is “image.” Everyone wants to put forth the image of a perfect family. Even if a husband, for example, is an alcoholic, his spouse wants to have his children look up to him and so will try to excuse or hide his ad-diction. This is true of many problems whether it be irascibility, that is, hot-temperedness, or addictive behaviors.

You are correct in pointing out that there are many Catholic therapists. If you are aware of a family that is falling apart, I suggest that you advise them to call their parish priest or the Archdiocesan Office of Family Life to request a referral for spiritual direction from a priest or religious and/or counseling by a licensed Cath-olic psycho-therapist. You may also want to in-form them that priests receive Clinical Pastoral Education (CPE) as part of their preparation for ministry. CPEs include education in various psycho-therapeutic methods.

Sincerely in Christ, Fr. Sampson

Nativity of the Blessed Virgin Mary’s Centennial Fiesta Mass

St. John’s Parish History Day

Parishioners of St. John the Baptist in Santa Fe gather with Fr. Nathan Libaire at their Parish History Day and picnic.

Ask the Padre


By deaCon miChael a. illeRBRun, diReCtoR, Religious eduCation

Fr. Juan Mendez and the entire Nativity com-

munity welcomed Archbishop Michael J. Sheehan and Bish-op Arthur Tafoya as well as four retired priests from the arch-diocese to celebrate our 100 year fiesta Mass with us!

In September, Archbishop Sheehan graced us with his presence as we began our fiesta weekend in the best way possi-ble…by celebrating the holy Mass in the very building that our Alameda ancestors built with their own hands. Celebrating with the archbishop were Bishop Tafoya, Fr. Juan, Msgr. Leo Lucero, Fr. John Conway, Fr. Charlie Brown and Fr. Jim Vance.

After Fr. Juan welcomed the arch-bishop, he thanked everyone for gath-ering to celebrate the faith of our com-munity and acknowledged all of the concelebrating priests.

Bishop Tafoya gave the homily and recounted many wonderful details about the church and the community

over the past 80 years. He mentioned that he was old enough to actually be alive while Fr. Tony (the original priest of the new parish building) was still alive, but he was not old enough to ac-tually know him! It was a nice stroll down memory lane for the parishioners, many of whom are part of families that have been here since the early 1700s.

After the homily, Archbishop Shee-han sprinkled holy water on the peo-ple and on the inside of the church as

a sign of blessing and rededication for the building and the community be-fore continuing with the liturgy of the eucharist. As the principle celebrant, Archbishop Sheehan chanted the Eu-charistic Prayer, concluding with the consecration.

Once everyone received communion, we all went on procession around the church with the archbishop blessing the outside with Holy Water, as he had done on the inside previously. The proces-sion concluded at our beautiful statue of our Blessed Mother, where the arch-bishop gave us his final blessing.

What a beautiful and inspiring way for our community to begin the celebra-tion of our fiesta weekend! We thank Archbishop Sheehan for celebrating, as Archbishop Juan Bautista Pitival had 100 years ago when he consecrated the church. Thanks to Bishop Tafoya, who is a son of Alameda, for his inspiring homily. Thanks to all of the priests who shared in our celebration, the deacons, the lectors, the altar servers and all of the parishioners for contributing to a

wonderful centennial fiesta Mass. We appreciate everyone for living out their baptismal calling as priest, prophet and king!

Nativity of the Blessed Virgin Mary’s Centennial Fiesta Mass

St. Pius X Inspired Learning since 1956

Open House for Prospective Students

Students entering grades 9, 10 and 11 in Fall 2014

are invited. Saturday

November 2, 2013 Noon - 2:30

Limited openings for qualified students for Fall 2014

Contact Jeff Turcotte at [email protected] visit www.saintpiusx.com


The Catholic Com-mittee on Scouting for the Archdiocese

of Santa Fe would like to wish all priests within the archdiocese a very happy and blessed Priesthood Sun-day this October 27th. The committee, along with all of the youth we serve, would

like everyone to join us in pray-ing for our priests and His Ex-cellency, Archbishop Michael J. Sheehan, and in praising God for their courage and their generosi-ty in serving their vocation. For more information on the Cath-olic Committee on Scouting please see our website: www.catholicscoutsnm.org.

Holy Family, Albuquerque Celebrates the “Year of Faith”

Archbishop Michael J. Shee-han has requested all parishes do the history of their respective parish.

Holy Family Church in Al-buquerque has formed a Holy Family History Committee. The history committee is asking pa-rishioners to gather history and also their stories with pictures if possible about how they have participated in the parish. The committee is working on pub-lishing a booklet on the informa-tion that is received.

Holy Family church in Albu-querque is celebrating their 60th anniversary of it being a parish. Holy Family became a parish in 1953 and has always been administered by Franciscan Fri-ars. It was a mission of St. Anne before it became a parish. Holy Family Church is located at 562 Atrisco Drive SW.

HOLY FAMILY HISTORY COMMITTEEJoe Pino, Lita Pino, Tillie Garcia, Silviano Candelaria, Ellie

Sanchez, Carlos Gene Chavez, Doreen Valdez, Debbie Har-rington, Mela Barela (not pictured).

The 60th parish anniversary celebration will take place on Sunday, November 17, 2013

at 4:00 pm in the parish hall by Rev. Gerald Steinmetz, OFM, Pastor.

For advertising information please call Leslie at 505.831.8162 or email [email protected]

What does it take to build a church? The building com-mittee for Holy Angel Mission Church in Angel Fire, NM can tell you…1. Prayer & Faith2. A good crew of local angels committed to bringing a house of worship to the community.3. A priest, parish & archdi-ocese equally committed to bringing the project to fruition.4. Fundraiser, after fundraiser, after fundraiser.

Holy Angels’ 35 fundraisers over the past five-and-a-half years, combined with generous donations from full-, part-time and visiting parishioners, have resulted in raising approximate-ly half of the $1.4M estimat-ed construction cost. Church members are excited and anx-ious about the project and pray the archdiocese will consider a matching construction loan to facilitate ground breaking next spring.

“A year ago we downsized the scope of the project in order to get the construction costs in line with a more realistic goal,” says Tom Germscheid, Build-ing Committee Chairman. “We have come a long way in five-and-a-half years, but are still a world away in terms of energy and identifying unopened wal-lets. We are hopeful this out-reach to the Catholic commu-nity of New Mexico will spur additional support for Holy An-gels fundraising efforts.”

The Capital Campaign group gratefully accepts cash, check or charge. Holy Angels website takes donations 24/7. Online periodic giving & annual pledg-es are also available through

www.parishonline.com/ICCci-marron.

The need for a Catholic church in Angel Fire is unique due to the influx of visitors to the area during the summer and winter months when tourism is at its peak. Angel Fire is a quiet little resort town of about 1,200 residents nestled in the Sangre de Cristo Mountains of North-ern New Mexico. The popula-tion swells upwards of 10,000 during peak seasons. The need to provide a house of worship for the locals and visitors alike is recognized by the archdio-cese and strongly supported by the community.

“How greatly a Catholic church would enable both the residents and the large number of visitors to fulfill their obliga-tion & privilege of participating in the Eucharistic celebration at Mass and other services as well as providing a truly Catholic presence in the area bounded by a mountain range with the name of Sangre de Cristo, The Blood of Christ,” says Msgr. Salvador Culotta, a part-time resident of the area and retired, volunteer priest.

If you’re asking yourself, “Why should I contribute?” give some thought to the fol-lowing quote by our pastor, Fr. Emmanuel Izuka. “Life and faith could be rather mundane if the promise was based on need only as opposed to the hope for a better more fulfilling physi-cal and spiritual life. Having a proper place to exercise our hope & faith is as much a part of who we are as who we wish to become.”

For more details on the building project and capital campaign and/or to make a donation, please visit the Holy Angels website at www.holyan-gelsmission.com.

Holy Angels Mission Church Is Praying

They Can Ring Their Own Church Bells in 2014By ChRisty geRmsCheid, PaRishioneR, holy angels mission ChuRCh, angel fiRe


A new department was recently created in the Archdiocese of San-ta Fe, the Department for Hospital Chaplaincy Services. Archbishop Michael J. Sheehan has named Rev. Baaju Izuchi, CSSp, PhD, BCC as director. This department sets out to hold its first Quarterly Conference, also its first Fall Conference, on Saturday, November 23, 2013, from 8:00 am to 4:00 pm.

In four very powerful and well re-searched workshops, for a total of 6 continuing education units, this con-ference promises to review:

• The Relevance of Spiritual Care-givers in the Hospital Ministry;

• The Professionalism Spiritual Caregivers bring to their ministry;

• The Spiritual Needs of Patients of

the Roman Catholic Faith; and• How to go about providing a pa-

tient centered spiritual care for Cath-olic patients.

This is bound to be a groundbreak-ing policy-setting conference for the Archdiocese of Santa Fe. Over 60% of Albuquerque and Rio Rancho hos-pital patients are of the Roman Cath-olic faith!

Who would benefit from attending this Conference?

• Medical doctors whose Catholic patients need spiritual care

• Directors of Pastoral Care and chaplains of Albuquerque and Rio Rancho Hospitals

• Nurses who care for Catholic patients and any other hospital staff

who calls in a priest• Pastors of the Catholic parishes

served by Albuquerque and Rio Ran-cho hospitals.

• Pastoral Associates, deacons, and lay ecclesial ministers interested in hospital ministry

• Extraordinary Ministers of Holy Communion and other pastoral visi-tors to patients.

Deadline for early bird registration comes up on November 1, 2013, and the conference fee has been set at its lowest ever, to encourage maximum attendance and participation. Please register and encourage all your staff and associates who could benefit from this conference to attend.

For more information, please call 505.831.8347.

ARCHDIOCESE OF SANTA FEDepartment for Hospital Chaplaincy Services Fall 2013 Conference

Rev. Baaju Izuchi, CSSp, PhD, BCC, newly appointed director of Hospital Chaplaincy Services for the Archdiocese of Santa Fe, is pictured here with Archbishop Michael J. Sheehan and Bishop Arthur Tafoya as well as friends and family at his 40th anniversary Mass of Ordination at St. Jude Thaddeus in Albuquerque.

By deaCon steve Rangel, diReCtoR of deaCons/diaConate foRmation

In September, Fr. Gregory McCor-mick, SP, celebrated his last Mass at Our Lady of the Assumption Parish as he re-tires and leaves for Missouri. Fr. Grego-ry has been serving the people of Jemez Springs and the Valley of Jemez for 12 years, as well as holding Mass for the Sisters of the Handmaids of the Precious Blood. Fr. Gregory is synonymous with Jemez Springs; it seems like everyone knows him and shares fond words about him. His outgoing personality, his con-

tagious smile and his love of God draw people to him. Always willing to be available to the people of God and want-ing to include everyone is his trademark.

The parishioners of Our Lady of the Assumption, along with people from the valley, came together to hold a reception at the parish hall for Fr. Gregory. Every-one there wanted to let him know how much they would miss him and how he had touched their lives. John Garcia, a long time resident and previous May-or of Jemez Springs, said Fr. Gregory

A Fond Farewell for Fr. Gregory McCormick, SP

“Spirituality and Healing”A Day of Professional Growth and Spiritual Renewal for Caregivers

Lesli

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igan

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ice/A

SF

By deaCon steve Rangel, diReCtoR of deaCons/diaConate foRmation

Each year the Archdiocese of Santa Fe Deacon Community takes time out of their busy schedules to gather together for a spiritual retreat in order to renew themselves in a weekend of fellowship and prayer. The retreat was held in Sep-tember at Marriott Pyramid Hotel in Al-buquerque. There were close to 300 peo-ple in attendance for the spiritual retreat.

Our retreat master this year was Most Rev. Arthur Tafoya, Bishop Emeritus of Pueblo, CO. Our theme this year was “The Movement of the Holy Spirit.” During the retreat, Bishop Tafoya shared with the community that the deacons are doing Christ’s ministry. He said, “Share your faith and your love of God. You nev-er know what you will do that will touch someone’s life.” In his homily at Mass, Bishop Tafoya shared with the deacons and wives saying, “You are among the people, touching their lives, leading them to a greater love of God, but also a great-er love of neighbor.”

At the closing dinner of our retreat, we recognized 34 deacons for their years of service. The recipient of the 40 years of service award, Deacon Carlos Pacheco, said it seems just like yesterday he was ordained. He also said how blessed he was to have had a wife who supported him in his ministry. Listed below are all the recipients of this year’s awards:15yrs - Deacon Leandro C. Centenera20yrs – Deacon John P. Archuleta20yrs – Deacon Felix Barela20yrs – Deacon Ruben J. Barela20yrs – Deacon Andres Carrillo20yrs – Deacon Larry Cleveland20yrs – Deacon Patrick DeLozier20yrs – Deacon Jose Escandon20yrs – Deacon Alfred “Edwin” Esquibel20yrs – Deacon Michael Fabian Gagnon20yrs – Deacon Nestor Garcia20yrs – Deacon Pedro I. Garcia

Deacons Celebrate Over 960 Years of Service

Deacon Carlos Pacheco, recipient of the 40 years of service award is pictured here with Deacon Steve Rangel.

Continued on page 19 Continued on page 19

1 0 P E O P L E O F G O D O c t o b e r 2 0 1 3

By CliffoRd m. yeaRy, assoCiate diReCtoR, little RoCk sCRiPtuRe study

As readers and hearers of the Gospel, the first thing we often notice about Jesus’ call to those who became his disciples is the radical nature of that call. In Matthew we read, “As he was walking by the Sea of Galilee, he saw two brothers, Simon, who is called Pe-ter, and his brother, Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him” (Matthew 4:18-20).

We needn’t suspect that they had never seen or heard of Jesus before this encounter, but the immediacy and to-tality of their response remains a rad-ical departure from their daily lives to this point. Their new life as disciples begins in an instant.

Beyond the radical nature of their call, however, what is dramatically illustrated is Jesus’ overwhelmingly

magnetic attraction. When Jesus calls someone it is never simply ignored. His call always provokes a crisis lead-ing to acceptance or rejection.

This is made very clear when a wealthy but pious man kneels before Jesus and presents him with an all im-portant question: “Good teacher, what must I do to inherit eternal life?” (Mark 10:17b). Jesus reminds him of the im-portance of keeping God’s command-ments, and the man assures him that he has faithfully observed them since his youth. “Jesus, looking at him, loved him and said to him, ‘You are lacking in one thing. Go, sell what you have, and give to (the) poor and you will have treasure in heaven; then come, follow me’” (Mark 10:21). The man goes away sad, because, despite his faithful observance of the law, he lacks the love to do what Jesus asks of him.

This might provoke a crisis in us, who are also, by virtue of our baptism, explicitly called by Christ to become his followers. How many of us have

sold all that we have and given it to the poor? In Matthew’s account of this call, however, Jesus does not say he is “lacking in one thing,” rather, he says, “If you wish to be perfect” (Matthew 19:21). The word for “perfect” here means “fully mature,” not some im-possible ideal.

The good news for us is that we have been called and we remain called, de-spite our imperfections. Jesus calls us to mature in our relationship with him. For most of us, Jesus’ call is not so rad-ical that we can remember the moment as being the one incredible experience that made all the difference in our rela-tionship with God.

What remains crucial for every Christian is the life-altering pull of Jesus. If we are to mature in faith, we must expose ourselves to the one who calls us, the one whose presence will make all the difference in our lives. This is where Jesus’ call to his disci-ples in John’s Gospel can be of special help to us.

In the Synoptic Gospels (Matthew, Mark and Luke), Jesus’ call is most of-ten stated in terms of “following” Je-sus. Jesus calls them as he is traversing the land of Israel, and so following him is much more than a metaphor. They are literally to walk behind him as he leads them in the journey of faith.

In the Gospel of John, the attraction to Jesus is every bit as pronounced as in the Synoptic Gospels, but the first call of Jesus’ disciples is described in a very different fashion. In John, Jesus’ first two disciples are followers of John the Baptist, and it is John himself who leads them to become Jesus’ disciples.

The two disciples (Andrew, and tra-dition indicates the other was John, son of Zebedee, or the “disciple whom Je-sus loved”) “follow” Jesus, as all good disciples must, but John adds the spe-cial note of their asking “where are you staying,” and that they “stayed with him” (John 1:38, 39). The root word


Jesus Calls Us to Follow and Abide in HimThis is the tenth column in a 14-part series.

Jesús Nos Llama a Seguirle y a Permanecer con ÉlEste es el 10º artículo de una serie de catorce.

PoR CliffoRd m. yeaRy, diReCtoR asoCiado, estudio BíBliCo de little RoCk

Como lectores y escuchas del evan-gelio, la primera cosa que a menudo nos llama la atención sobre la llamada de Jesús a quienes se convierten en sus discípulos es la naturaleza radical de la llamada. En Mateo leemos, “Mientras caminaba cerca del mar de Galilea, vio a dos hermanos, Simón, que se llama Pedro y su hermano Andrés, echando las redes al mar, pues eran pescadores. Les dijo: “Vengan en pos de mí y los haré pescadores de hombres. Al punto, dejaron sus redes y lo siguieron” (4,18-20).

No tenemos por qué suponer que nunca habían oído hablar de Jesús antes de este encuentro, pero la inmediatez y totalidad de su respuesta sigue siendo un cambio radical de sus vidas cotid-ianas hasta este momento. Su nueva vida como discípulos comienza en un instante. Más allá del carácter radical de su llamada, sin embargo, lo que se

presenta aquí de manera dramática es el abrumador magnetismo de la atracción de Jesús. Cuando Jesús llama a alguien nunca pasa desapercibido. Su llamada siempre provoca una crisis que lleva a la aceptación o al rechazo.

Esto se hace evidente cuando un hombre rico y piadoso se arrodilla ante Jesús y le presenta una pregunta impor-tante: “Maestro bueno, ¿qué debo hacer para alcanzar la vida eterna?” (Marcos 10:17b). Jesús le recuerda la importan-cia de guardar los mandamientos de Dios, y el hombre le asegura que los ha observado fielmente desde su juven-tud. “Jesús lo miró con amor y le dijo: ´Te falta una sola cosa. Ve y vende lo que tienes y dáselo a los pobres y ten-drás un tesoro en el cielo; luego ven y sígueme´” (Marcos 10,21).

El hombre se marcha triste porque, a pesar de su fiel observancia de la Ley, le falta el amor para hacer lo que le pide Jesús.

Esto podría provocar una crisis en no-sotros que también, en virtud de nuestro

Bautismo, somos llamados explícita-mente por Cristo a ser sus seguidores. ¿Cuántos de nosotros hemos vendido todo lo que teníamos y se lo hemos dado a los pobres? En el relato de Mateo de esta llamada, sin embargo, Jesús no dice que le falta “solamente una cosa;” más bien dice, “si quieres ser perfecto” (Mateo 19,21). La palabra “perfecto” aquí significa “totalmente maduro,” no un ideal imposible.

La buena noticia para nosotros es que hemos sido llamados y seguimos siendo llamados, a pesar de nuestras imperfec-ciones. Jesús nos llama a madurar en nuestra relación con él. Para la mayoría de nosotros, la llamada de Jesús no es tan radical que podamos recordar el mo-mento como una experiencia increíble que marcó toda una diferencia en nues-tra relación con Dios.

Lo que sigue siendo crucial para todo cristiano es el atractivo de Jesús que cambia la vida. Si somos maduros en la fe, debemos estar ante aquél que nos lla-ma, aquél cuya presencia marcará toda

una diferencia en nuestras vidas. Ahí es donde la llamada de Jesús a sus discípu-los en el evangelio de Juan puede ser una ayuda especial para nosotros.

En los evangelios sinópticos (Mateo, Marcos y Lucas), la llamada de Jesús a menudo se expresa como “seguimien-to” de Jesús. Jesús los llama a medida que va pasando por la tierra de Israel así que seguirle es mucho más que una metáfora. Deben caminar, literalmente, tras él que los conduce por el camino de la fe.

En el Evangelio de Juan, la atracción de Jesús está tan pronunciada como en los sinópticos, pero la primera llamada a los discípulos de Jesús se describe de manera muy distinta. En Juan, los dos primeros discípulos de Jesús eran se-guidores de Juan Bautista y es el propio Juan quien los lleva a convertirse en dis-cípulos de Jesús.

Los dos discípulos (Andrés, y la tradición indica que el otro era Juan, hijo del Zebedeo, o el discípulo al que


O c t o b e r 2 0 1 3 P E O P L E O F G O D 1 1

CATHOLIC EDUCATION

CATHOLIC EDUCATION

St. Mary’s students from Los Lunas ride the Railrunner every morning and every afternoon. Parents have come together and formed a sched-ule of volunteers to supervise students on the train to Belen in the morning where they pass the students off to Debbie Rael, the Saint Mary’s bus driver, who drives them to school from the train depot. In the afternoon, the same thing oc-curs—a parent rides the train to Belen, meets the bus and rides back with the students. Parents

from Los Lunas say they couldn’t be happier. “I was spending $25.00 week driving back and forth twice a day—not to mention the time it takes. Now I just take them to the Railrunner and save time, money, our planet…and the kids love it!,” reports Renee Chavez, who has two children riding daily. Children under nine ride free while older students pay $9.00 a month to ride the train back and forth. On any given day, 25 St. Mary’s students are riding the Railrunner.

By denise Poage, seCRetaRy, sPX fine aRts BoosteRs

The school year is well on its way, and the students at St. Pius X High School are preparing for their first performanc-es. The fine arts department at SPX is a place where all of the Catholic community can enjoy live performances by our theater and music students.

PLAYING AT ST. PIUS X STAGE 1NEIL SIMON’S “THE GOOD DOCTOR”

Dates for the performances are: Friday and Saturday, November 8 and 9, at 7:00pm and

Sunday, November 10 at 2:00pm.

The SPX drama department presents “The Good Doc-tor”, Neil Simon’s heartwarming and hilarious tribute to Anton Chekhov. Simon, the popular Tony Award and Pulit-zer Prize-winning playwright, expertly weaves a variety of Chekhov short stories into laugh-out-loud evening of infec-tious humor, touching tenderness and unending fun.

Reviews of this play include:“A great deal of warmth and humor in his retelling of these Chekovian tales.”“There is much fun here. Neil Simon’s comic fancy is admi-rable.”

Everyone is welcome to attend. Tickets are available at the door and are $3.00 for students, $5.00 for adults; SPX students are free with an ID.

Coming soon on St. Pius X Stage 2:Friday, December 13,sip hot chocolate and enjoy a luminaria lit stroll around the quad at St. Pius X High School starting at 6:00pm. This is followed at 7:00pm by an evening of Christmas music pre-sented by the choir, band and orchestra students, under the direction of Mr. Reith and Mr. Jordan. This Christmas musical event is free and the perfect way to celebrate the season!

Save the date: Saturday, December 14 is the annual Christmas Craft Fair benefitting the fine arts department at St. Pius X. This is a wonderful opportunity to shop for one of a kind Christ-mas gifts. There will be 150 vendors selling their crafts,

along with a silent auction and delicious New Mexican food. The craft fair is held in the main and auxiliary gyms at St. Pius X High School, from 9am-3pm, is free and open to the public!

St. Pius Fine ArtsSt. Mary’s Students From Belen:

Saving the Planet One Step at a Time

“stay” is the same word as “abide” or “remain with.”

If we are to be Jesus’ disciples, it is not necessary that we become instant-ly perfect. What is necessary is that we abide in Jesus’ presence. “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do noth-ing” (John 15:5).

Study Questionsu What differences are there in the

call of Andrew as found in the Gospels of Matthew and John (Matthew 4:18-20; John 1:35-41)?

u When or how did you come to rec-ognize the importance of Jesus’ call to follow him? How do you continue to experience that call?

u What simple steps could you take to mature in your relationship with Christ?

u How does your parish life assist the entire community to “remain” in Jesus and “bear much fruit”?

This article was originally published in Arkansas Catholic. Copyright Dio-cese of Little Rock. All rights reserved.

Continued from page 10amaba Jesús) siguen a Jesús, como deben hacer todos los buenos discípulos, pero Juan añade la nota especial de su pregunta, “¿dónde moras?” y que “se quedaron con él” (Juan 1,38.39). La raíz de la palabra “quedarse” es la misma que morar, o permanecer con él. Si hemos de ser discípulos de Jesús, no es necesario que seamos perfectos al instante. Lo que es necesario es que per-manezcamos en la presencia de Jesús.

“Yo soy la vid y ustedes los sarmientos. Quien per-manece en mí y yo en él dará mucho fruto. Porque sin mí, ustedes no pueden hacer nada” (Juan 15,5).

Preguntas para la reflexión y discusiónu ¿Qué diferencias existen en la llamada de Andrés

según se encuentra en los Evangelios de mateo y Juan (Mateo 4,18-20, Juan 1,35-41)?

u ¿Cuándo o cómo llegó usted a reconocer la impor-tancia de la llamada de Jesús a seguirle? ¿Cómo con-tinúa experimentando esa llamada?

u ¿Qué pasos sencillos podría dar para madurar en su relación con Cristo?

u ¿Cómo ayuda la vida de la parroquia a toda la co-munidad a “permanecer” en Jesús y a “dar mucho fru-to”?

Este artículo fue originalmente publicado en el Ar-kansas Catholic el 27 de julio de 2013. Derechos de au-tor Diócesis de Little Rock. Todos los derechos son res-ervados. Este artículo podrá ser copiado o redistribuido con reconocimiento y permiso del editor.

Continued from page 10


Presenting the 12th Annual

St. Francis of Assisi Award Recipients

O c t O b e r 4 , 2 0 1 3

Archbishop Michael J. Sheehan wel-comed parishes throughout the archdio-cese to the 12th Annual Archbishop’s St. Francis Awards Celebration held at the Cathedral Basilica of St. Francis of Assisi

in Santa Fe, NM on October 4, 2013The Archbishop’s St. Francis of Assisi

Award recognizes persons, especially the laity, who are role models in their service and love for our Catholic Church.

Each parish is given the opportunity to submit either an individual or a married couple to receive the award and it is the pastor who decides who is worthy to re-ceive the award.

hese award recipients are vital to the life of their parish and their service to the church is pleasing to God. The award

recipients represent a wide range of backgrounds; however, they are all united by their love for Our Lord and Savior, Jesus Christ, and our rich Catholic faith. May God bless each recipient and their loved ones in a special way with many graces!

Archbishop Michael J. Sheehan

Bich Phung from St. Charles Borromeo, AlbuquerquePresented by Fr. Jerome D. Mueller, Pastor

Frances Paiz from Church of the Ascension, AlbuquerquePresented by Deacon Leon Jones

Armelina Padilla from St. Alice, MountainairPresented by Fr. Sotero Sena, Pastor

Rene & Catherine LeClaire from Immaculate Heart of Mary, Los AlamosPresented by Fr. Glennon Jones, Pastor and Fr. John Carney

Michael & Kathy McBride from Holy Ghost, AlbuquerquePresented by Fr. Mark A. Schultz, Pastor

Frances Z. Abeita from St. Augustine, Isleta PuebloPresented by Fr. Eugene Gries O.Praem, Parish Representative

Inez Abeyta from St. Gertrude the Great, MoraPresented by Fr. Dennis Dolter SOLT, Pastor

Joe & Veronica Alarcon from Our Lady of the Most Holy Rosary, AlbuquerquePresented by Fr. Robert Campbell O.Praem, Pastor

David & Gretchen Anaya from Santuario de San Martin de Porres, AlbuquerquePresented by Msgr. Richard Olona, Pastor


Sam & Elsie Archuleta from San Juan Nepomuceno, El RitoPresented by Fr. Charles Ugochukwu, Pastor

Jerry & Elizabeth Baca from Our Lady of Belen, BelenPresented by Fr. Malachy C. Obiejesi, Parochial Vicar

Gabriel Baca from St. Anthony of Padua, Fort SumnerPresented by Fr. Paul Nkumbi, Pastor

Flora Gallegos from St. Mary, VaughnPresented by Fr. Paul Nkumbi, Pastor

Silviano & Margie Atencio from Santo Niño, Tierra AmarillaPresented by Fr. Scott McKee, Pastor

Howard & Cecilia Grimes from San Jose, Los OjosPresented by Fr. Scott McKee, Pastor

Steve & Mary Rendon from St. Patrick, ChamaPresented by Fr. Scott McKee, Pastor

Benny Bachicha from St. Francis Xavier, ClaytonPresented by Fr. Joel O. Bugas, Pastor

Joe Barela from St. Francis Xavier, AlbuquerquePresented by Fr. Sean Garrity CSB, Pastor

Darren & Patricia Beckett from San Ysidro, CorralesPresented by Fr. Michael DePalma, Pastor

John Bowman from Our Lady of Guadalupe, PeraltaPresented by Fr. Hoi Tran, Pastor

Julie Burnside from St. John Vianney, Rio RanchoPresented by Fr. Scott D. Mansfield, Pastor

Francisca Cabriales from San Clemente, Los LunasPresented by Fr. Francisco Alanis OSB, Parochial Vicar

Duane Chavez from Queen of Heaven, AlbuquerquePresented by Fr. William E. Young Jr., Pastor

Bonifacio & Elena Chavez from Sacred Heart, AlbuquerquePresented by Deacon Robert Vigil

Charisse Deflice from Aquinas Newman Center, AlbuquerquePresented by Fr. Daniel C. Davis OP, Pastor

Andy Fambro from Santa Maria de La Paz, Santa FePresented by Fr. Daniel M. Balizan, Pastor

Flavio “Bernie” & Dora Duran from Our Lady of Sorrows, Las VegasPresented by Fr. Douglas Mitchell, Pastor


Manuelita Fernandez from San Francisco de Asis, Ranchos de TaosPresented by Fr. Dino Candelaria, Pastor

Timothy Mark Fresquez from Shrine of the Little Flower-St. Therese, AlbuquerquePresented by Fr. Vincent P. Chavez, Pastor

Norma Gallegos from Immaculate Conception, TomePresented by Fr. Jose A. Hernandez, Pastor

Ramona Gonzales from Nuestra Señora de Guadalupe Del Valle de Pojoaque, Pojoaque. Presented by Msgr. Jerome Martinez y Alire, Pastor

Jeffery Griego from St. Anthony of Padua, DixonPresented by Fr. Simeon F. Wimmershoff, Pastor

Lucille Leyba from San Antonio de Padua, PeñascoPresented by Fr. Simeon F. Wimmershoff, Pastor

Matias & Carolina Jacobo from Shrine of Our Lady of Guadalupe, Santa FePresented by Fr. Tien-Tri Nguyen, Pastor

Charles Joerg from John XXIII Catholic Community, AlbuquerquePresented by Fr. Arkad Biczak, Pastor

Kathy Kenna from Our Lady of Sorrows, BernalilloPresented by Fr. Clarence Maes, Pastor

Loretta R. Lopez from St. Joseph on the Rio Grande, AlbuquerquePresented by Msgr. Lambert Joseph Luna, Pastor

Orlando & Andrea Lucero from San Diego Mission Parish, Jemez PuebloPresented by Fr. Larry Bernard OFM, Pastor

Martha Lyles from La Santisima Trinidad, Arroyo SecoPresented by Fr. Kevin Iwuoha, Pastor

Gerald Madrid from St. Jude Thaddeus, AlbuquerquePresented by Fr. John Daniel, Pastor

Bill & Kimber MacDonald from St. Anthony, QuestaPresented by Fr. Andrew Ifele, Pastor

Shirley Mallot from Holy Child, TijerasPresented by Fr. Mark Granito, Pastor

Carl & Agnes Martinez from Our Lady of Sorrows, La JoyaPresented by Fr. Denis Kaggwa, Pastor

Geraldine Mascarenas from San Juan Baustista, Ohkay Owingeh PuebloPresented by Fr. Larry R. Brito, Pastor

Richard Medina from Our Lady of Guadalupe, Peña BlancaPresented by Fr. Terrence Brennan, Pastor


Louise Menking from St. Anne, AlbuquerquePresented by Fr. Irby C. Nichols, Pastor

Jerry Miller from St. Thomas Aquinas, Rio RanchoPresented by Msgr. Dougals A. Raun, Pastor

Robert & Neva Montoya from St. John the Baptist, Santa FePresented by Fr. Nathan Libaire, Pastor

Barbara Natalie from Church of the Incarnation, Rio RanchoPresented by Fr. John Carney, Pastor

David & Veronica Moreno from San Jose, AlbuquerquePresented by Fr. Gabriel Paredes, Pastor

Nino & Rita Ortega from St. Helen, PortalesPresented by Fr. James McGowan, Pastor

Dolores Ortiz from St. Anthony of Padua, PecosPresented by Fr. Vincent Dominguez, Pastor

Inez Ortiz from Immaculate Conception, AlbuquerquePresented by Fr. Rafael Garcia SJ, Pastor

Frank & Rose Ortiz from Nativity of the Blessed Virgin Mary, AlbuquerquePresented by Deacon Leonard Martinez

Leopoldo & Gloria Pacheco from St. Anne, TucumcariPresented by Fr. Hyginus Chuks Anuta, Pastor

Bill Penner from St. Edwin, AlbuquerquePresented by Sheila Romero, Parish Representative

Billy & Kathy Penland from Sacred Heart, ClovisPresented by Fr. Carlos Chavez, Pastor

Albert Eugene “Gene” Romero from San Miguel, SocorroPresented by Fr. Andrew J. Pavlak, Pastor

Lorenzo Salazar from St. Thomas the Apostle, AbiquiuPresented by Fr. James Sanchez, Pastor

Tommy & Marina Salazar from Our Lady of Guadalupe, VillanuevaPresented by Deacon Juan G. Martinez

Gilbert “Billy” & Jeanette Sena from San Miguel del Vado, RiberaPresented by Deacon Juan G. Martinez

Aurelia “Ellie” Sanchez from Holy Family, AlbuquerquePresented by Fr. Gerald Steinmetz OFM, Pastor

Diana Sanchez from St. Patrick’s-St. Joseph’s, RatonPresented by Fr. John B. Trambley II, Pastor


Rosa C. Schmitz from Our Lady of the Assumption, Jemez SpringsPresented by Fr. Gregory McCormick sP, Administrator

Bobby & Mary Lou Santiago from Our Lady of Fatima, AlbuquerquePresented by Msgr. Francis X. Eggert, Pastor

Phillip Silva from Our Lady of the Assumption, AlbuquerquePresented by Fr. Michelangelo Cimino, Parochial Vicar

Severiano & Aurora Sisneros from St. Rose of Lima, Santa RosaPresented by Fr. Thomas Kayammakal, Pastor

Mario Trujillo from Prince of Peace Catholic Community, AlbuquerquePresented by Fr. Michael J. Shea, Pastor

Chris & Lisa Torres from Immaculate Conception, Las VegasPresented by Deacon Ernest Chavez

JoAnn Ulibarri from San Felipe de Neri, AlbuquerquePresented by Fr. Dennis Garcia, Pastor

Ernie Velarde from Holy Cross, Santa CruzPresented by Fr. Javier Gutierrez SF, Pastor

Miguel & Dolores Vigil from Sacred Heart, EspañolaPresented by Fr. Vitus Ezeiruaku, Pastor

Daniel Vigil from St. Anne, Santa FePresented by Fr. Leo Ortiz, Pastor

Lydia Villa from Our Lady of Guadalupe, ClovisPresented by Fr. Fernando Saenz, Pastor

Eliseo Espinosa from St. Joseph, SpringerPresented by Fr. Emmanuel Izuka, Pastor

Gilbert & Patricia Zamora from Immaculate Conception, CimarronPresented by Fr. Emmanuel Izuka, Pastor

Sr. Nancy Kazik OSF from Our Lady of the Annunciation, AlbuquerquePresented by Msgr. Bennett J. Voorhies, Pastor

Marc & Cheryl Hallada from Our Lady of the Annunciation, AlbuquerquePresented by Msgr. Bennett J. Voorhies, Pastor

Martha Kallejian from Cristo Rey, Santa FePresented by Fr. Adam Lee Ortega y Ortiz, Canonical Pastor

Dolores Garcia from Cathedral Basilica of St. Francis of Assisi, Santa FePresented by Fr. Adam Lee Ortega y Ortiz, Rector

Also receiving the Award this Year but not present this evening:Dennis Mahaney from Risen Savior Catholic Community, Albuquerque

Celin

e/ASF


By sR. magdalena Casas-nava, dlJC, diReCtoR, CatholiC ChaRismatiC CenteR

Many people picture St. Francis as a garden ornament, usually a bird bath. Others still imagine him as the thir-teen-century hippy, portrayed in the movie “Brother Sun, Sister Moon,” in which they barely (if at all) mentioned the Lord. Still others picture him as a foolishly joyful, al-most silly saint.

Trying to understand Fran-cis without reference to Je-sus is like trying to explain a shadow without reference to the object to which it belongs, or to the light that produces it. The life of St. Francis would be meaningless and irrelevant without the knowledge of Je-sus Christ, who was Francis’ all-consuming love, and the Catholic faith, which he pas-sionately professed.

St. Francis’ love of nature was founded on his love for the Creator, whom he saw reflected in the beauty of His works, prompting him to in-vite all fellow creatures to praise their Maker. In leading all creation to give glory to God St. Francis was exercis-ing man’s “original” priest-hood.

The movie “Brother Sun, Sister Moon” seems to me very remote from the actu-al life of St. Francis. I see it rather, by the assumptions it depicts, as a portrait of the times in which it was made. For example: the idea of man as capable of creating his own harmony with all – without the aid of grace, and naively ignoring man’s fall-en nature; the ridicule of au-thority, by caricaturizing it; and the “strive of the classes” typical of the neo-socialist/materialistic ideologies (i.e. the movie seems to assume Francis’ love of poverty was a “protest” for social injustice rather than the embracing of a Crucified Savior).

The fraternity that St. Fran-cis encouraged was based on the fact that all men have a common Father in heaven,

which makes us all brothers. St. Francis was a man who could be a brother to every-one: from the beggars in the streets, to the richest and most powerful men of his time. One of his closest friends was the rich and noble Lady Jaco-ba of Settesoli, who support-ed the friars, and liked to treat St. Francis with her almond pastries. He was also keen-ly aware of the sinful nature of man, and encouraged all to embrace a life of penance by turning away from sin and walking towards God. He was also extremely respectful and reverent to ecclesiastical au-thority, from the most unwor-thy, and even dissolute priest, to all bishops, and especial-ly to the pope in Rome. And yes, he was a joyful saint, but he was also a man of sor-rows. He would cry out in the streets “Love is not loved!” and mourned the indifference and ingratitude of man to God. He shed so many tears over the Passion of the Lord, that towards the end of his life he became blind, and had to have his eyes cauterized with fire.

Every detail of St. Fran-cis’ life after his conversion was closely linked to Christ. Without Jesus Christ his life would be meaningless – the life of a mad man. Again, St. Francis was mad indeed, but his was the madness of loving the Crucified Lord, whom he strove to imitate with all his strength in everything he did or said. This love of Christ was the essence of his life.

sAint FrAncis

By tim lanigan, united states ConfeRenCe of CatholiC BishoPs

Anyone who grew up watching television star Danny Thomas in the 1950s and 1960s is familiar with St. Jude, the patron saint of hopeless causes and desperate situations. Any-one who has happened by Fifth Av-enue in New York City on a March 17th has discovered, if they didn’t already know, that the patron saint of Ireland is St. Patrick.

St. Jude and St. Patrick are just two of hundreds of patron saints who serve as special protectors or advo-cates for churches; individuals; for countries, cities, and towns; for oc-cupational groups; and for persons with special needs.

Most churches are named after saints, a tradition that arose when Christians began to build churches over the tombs of martyrs. For ex-ample, St. Peter’s Basilica in Rome rests on the site where St. Peter, the Apostle and first pope, is thought to have been buried.

Countries have patron saints: the United States venerates the Immac-ulate Conception of Mary; Scotland, St. Andrew the Apostle. Some cities are even named after patron saints; for example, San Francisco was named after Saint Francis of Assisi in 1776, when the Spanish established a mission on the site.

When a child is baptized, he or she takes the name of a canonized saint, although children can also be named after some specific words with Chris-tian associations. For example, the names Charity and Prudence, two Christian virtues, were at one time quite popular names. When a child is confirmed, the name of a canonized saint is chosen as the confirmation name.

One accusation leveled at Cath-olics is that they worship saints, a practice that should be reserved for God alone. This is a misunderstand-ing of Catholic teaching, which is that saints are venerated, but only

God is adored. Is that a distinction without a difference? Not really.

Perhaps the distinction can best be explained by the reasons for which patron saints are chosen. One reason is that patron saints are chosen for their special ability not to act in the place of God, but rather to intercede with God on behalf of the petitioner. A heart patient, for example, might pray directly to God for relief from her condition. But she might also pray to St. John of God, the patron saint for people with heart condi-tions, to intercede with God on her behalf.

That this form of prayer is effec-tive can be seen in the miraculous healings of individuals who have pe-titioned a particular saint to intercede for them. In fact, one cannot be can-onized a saint without two miracles (direct interventions of God that can-not be explained by natural science) attributed to their intercession.

A second reason patron saints are chosen is not to worship them, but simply to honor them for the lives they led. In fact, it’s both a form of honor and a form of aspiration. Saints are canonized in recognition of their virtuous lives; specifically, making of their lives examples of the theological virtues of faith, hope, and charity, and the cardinal virtues of prudence, justice, temperance, and fortitude. By choosing special saints for baptismal names or professional patrons, we not only honor the lives they led but also use their good ex-ample to aspire to the kinds of lives we know we should lead ourselves.

Many patron saints gained their designation centuries ago; some are more recent. As occupations change, so does the need for new patron saints. Some may be chosen years from now among the ranks of those living today. Business executives have as yet no patron saint. Do you know someone in business whose life of heroic virtue would qualify them for such an honor? Now there’s an opening with a great future!

CATHOLIC 101 What Is A Patron Saint?


Flores, PereaOn August 27, 1948 Mr. William Perea and Miss Esmeralda Flores ex-

changed vows of holy matrimony at St. Francis Church in Albuquerque, NM. During their marriage they committed their love to each other and to God and they have lived their vows every day of their life. After 65 years, six children and eight grandchildren they definitely have been there to have and to hold each other, have supported each other through the good and bad times, when they were rich and poor, and in sickness and health. God touched both of their lives when he brought them together and has continued to bless them every day since. They continue to live in Albu-querque and attend the Shrine of St. Bernadette Church.

Vigneau, O’SheaMr. Daniel R. O’Shea and Miss Jean M. Vigneau celebrated their 65th

wedding anniversary on September 8, 2013. They are members of St. Ber-nadette Parish.

Dan spent two years in the U.S. Army after graduating from Watertown (MA) High. He came out of the military as a sergeant in General MacAr-thur’s Headquarters, Tokyo, Japan. He returned to Watertown, MA, where he married Jean. When Jean became ill with asthma in 1958 they moved to Albuquerque where they have lived for 55 years.

Dan retired from the Air Force Weapons Laboratory after 33 years with the U.S. Government. Jean ran a ceramics business. They have one son, Daniel T. O’Shea, who works for the U.S. Department of Energy.

Carillo, HerreraMr. Charles R. Herrera and Miss Priscilla D. Carrillo of Santa Fe were

united in holy matrimony on August 3, 1963 at St. Anne’s Catholic Church in Santa Fe. They have been active members of the church for over 50 years where they have both volunteered their time.

They were blessed with four children, five grandchildren and one great-grandson. Mr. Herrera served in the U.S. Army following high school and then attended the University of New Mexico where he earned his degree in Political Science. Mr. Herrera was later employed by the State of New Mexico (highway department) and retired after 30 years. After retirement Mr. Herrera did consultation work and land acquisitions and also managed the family ranch.

After high school, Miss Carrillo was employed by the University of Kansas, Eberline Instruments, and now is a ceramist with her own shop.

Mr. and Mrs. Herrera celebrated their golden anniversary with a beautiful Mass of renewal of vows and a surprise reception hosted by their children and grandchildren joined by family and friends.

Lopez, Chavez Mr. Alfredo Chavez of Santa Rosa, NM and Miss Arselia Lopez of Gonzales Ranch, NM were

united in holy matrimony on October 5, 1953 at San Isidro Catholic Church at the Gonzales Ranch. They met at the Flying-C Ranch Restaurant on Highway 66. At that time, Arselia was working at the restaurant as a waitress. Alfredo was a rancher while he worked at many different tire shops. They are blessed with two children; their daughter Lupe Kennedy, and their son Larry Chavez with his wife Teresa. They are also blessed with three grandchildren; Joshua, Jonathan with his wife Monica, and Krystle with her husband Angel Lozano. They now have another blessing with a great-grand-child named Noah Lozano. Most of the family lives in Portales, NM. Alfredo and Arselia are now retired and enjoying each other’s company at home as they celebrate their 60th anniversary together.

Romero, Chavez Mr. Ruben Chavez and Miss and Angie Romero, both from Las Nutrias were joined in holy

matrimony at San Isidro Church in Las Nutrias on May 25, 1963. On June 15th they renewed their vows at San Isidro Church with their family, neighbors and friends. The celebration contin-ued with a reception and dance at the Sheriff’s Posse in Belen. Ruben and Angie are the parents of Robert Chavez and wife June, Michael, John and James, grand children Michael, Tara, Shelly, Kali and Ryan, great-grandson Nason. Ruben was a barber for 40 years and had a shop in Albu-querque. Angie worked for the Belen Schools for ten years.

Ruben and Angie have always been very involved in the Las Nutrias Church serving as may-ordomos several times. At present, they have been mayordomos for the past two years, together with their son James and Leo and Bernie Cordova. Angie and her son James sing in the choir at Las Nutrias Church.

NEW YORK (CNS) -- Cath-olics must deploy good cheer, confidence and the witness of “a lived reality” to move be-yond familiar arguments and deliver compelling testimony in defense of life, traditional marriage and religious free-dom, according to speakers at a Sept 25 forum. “We’re bullet-pointing in a narrative culture,” where people tune out arguments, but respond to powerful personal stories of Christian resolutions to complex issues, author Eric Metaxas said. Metaxas mod-erated a panel discussion at Teacher’s College at Colum-bia University. The panel was part of an event that drew more than 300 people to hear updates on legal and cultural struggles to defend funda-mental values. The forum was

based on the Manhattan Dec-laration, a 4,700-word joint statement signed in Novem-ber 2009 by more than 140 Christian leaders, many evan-gelical and Catholic, pledging renewed zeal in defending the unborn, defining marriage as a union between a man and a woman, and protecting reli-gious freedom. To date, more than 542,000 people have signed the declaration, in-cluding 52 Catholic cardinals and bishops. “The Manhattan Declaration is a statement of Christian conscience that comes from our conviction as people of faith that it’s our duty, privilege and honor to bring God’s light into the marketplace,” said Edward T. Mechmann, director of public policy for the Archdiocese of New York.

By eRiCa asmus-oteRo, BoaRd memBeR With maRRiage enCounteR

A recent study by the Pew Research Center validates what many of us already know – we work more, have less leisure time, and feel stressed about juggling work and family life. For married couples, feeling overwhelmed can often trans-late into emotional distance, disconnection from our partner, or even anger and hurt.

But, for more than 60 years, Marriage Encounter has helped thousands of New Mexico married couples reprioritize, reconnect and remember what brought them together in the first place. Marriage Encounter incites change in couples after a weekend of reexamining their relationship with each other, God and their families.

Just like a house built on a solid foundation, a strong mar-riage will still need mainte-nance and repair from time to time. But with the right amount of care, it can outlast any chal-lenges.

Marriage Encounter helps couples communicate on a deeper, more spiritual level that strips our defensive layers

away and helps us become our authentic selves again. Natu-rally, couples leave the week-end feeling renewed, as if they went on a spiritual vacation with only their spouse. In fact, many couples say the weekend was the “best weekend since their honeymoon.”

St. Mother Teresa of Calcutta once said that, “love begins by taking care of the closest ones – the ones at home.”

We are so busy in our lives that, sadly, the person that we chose to love, honor, and cher-ish is often living life alone, but under the same roof. Marriage Encounter is a great excuse to unplug from ringing cell phones, loud televisions, and demanding supervisors even if just for a weekend. The out-come can last forever and can be life changing.

A Marriage Encounter week-end is scheduled for November 9 and 10 at the Archdiocese of Santa Fe in Albuquerque. The weekend is open to couples of all ages and is ecumenical in nature. The weekend includes one night’s lodging, meals, and communication tools to im-prove your marriage. A mem-

Panel: Witness of ‘Lived Reality’ Best Way to Defend Life, Marriage

Unplug from Stress, Connect with Love: Marriage Encounter Weekend Nov. 9 & 10



John A. Menicucci, CPMPresident / Real Estate

Frederic Brennan, CPCUPresident / Insurance

William F. RaskobPresident / CEO

Gabriel A. PortilloVice President

The specialists of Berger Briggs handle all types of real estate and insurance: commerical, industrial, and investment real estate;

full property management; contractor bonds and all lines of insurance. For over 70 years, in a fi eld where reputation and high ethical

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FAX: (505) 243-1505

INSURANCEREAL ESTATE & PROPERTY MANAGEMENTCurtis A. Brewer, CCIMLinda ChavezBarbara ColeMike DennettJames EllisConnie FriersonBruce GoldenFred GorenzDan Hernandez, JD

Steve KraemerLarry McClintockTimothy P. MullaneVangie Pavlakos CCIMWill RobisonJim SchneiderStuart ShermanDave VincioniAlan Vincioni

Sherry AndersonSylvia Austin Trudy Best, CISRRyan BrennanJoseph CitoPaul DeBlassieFrank MelendezJoseph MenicucciPam MuzziCarolyn Nasi

Brian O’MalleyMelissa A. PortilloBrent RatliffAngela RomeroJim SampsonDee SilvaAnn Skelley, CISRDebra StilesJessica VargasVanessa Villegas

Jeannie Boyd Mary Jo Dawson Dede WaldenACCOUNTING

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By Jeannette Case sChliCheR, diReCtoR, adult ministRies, st. thomas aquinas ChuRCh, Rio RanCho

Michael Kelly Blanchard is a singer/song-writer/storyteller who travels nationally giv-ing performances and retreats. This concert focuses on the life experiences of the “Ba-by-Boomer” generations, and will be a time of recognition, affirmation, commiseration, and, if needed, of reconciliation—all while having a great deal of fun. Although it has this partic-ular focus, this concert is a family one; all ages are welcome to attend.

Michael’s performances are rich in laughter and generous in insight. His songs will lead the audience on a path of memories and emo-tions, ending with a hope drawn from the firm trust in the loving heart of God.

The Baby-Boomer Tour

When: Saturday, October 26, 2013, 7:00 p.m.Where: St. Thomas Aquinas Church, Fr. D’Arco Hall 1502 Sara Road, SE, Rio Rancho, 87124Admission: Free-will Offering Gratefully Accepted!

Yes, there are Eastern Churches in union with Rome. They differ from Orthodox churches in that they ac-knowledge the primacy of the Pope and magisterial government of the See of Rome. They have their own hierarchies, distinctive liturgical tra-ditions and code of Canons. Broad-ly speaking there are four original Eastern Catholic traditions: the An-tiochian, Alexandrian, Byzantine and Armenian Churches. These in-clude Churches of distinctive ethnic and geographic origin. A complete

list of the various types of Eastern Catholic churches can be found in the handbook, no. 12. In the Arch-diocese of Santa Fe, there is one Eastern Catholic parish, a Ruthe-nian Byzantine parish, Our Lady of Perpetual Help, which is located at 1837 Alvarado Dr. NE, in Albuquer-que. Given the union with Rome, specific canons apply to sacramen-tal life and require special attention from Roman Catholic ministers, e.g., age of receiving Holy Commu-nion and the rite of marriage.

The Ecumenical and Inter-reli-gious commission of the Archdi-ocese of Santa Fe is dedicated to enabling Catholics throughout the Archdiocese to respond faithfully to Christ’s call for unity. This article represents the twelfth in an on-go-ing series of frequently asked ques-tions related to ecumenism and in-ter-religious relations.

Taken from the 2009 Archdiocese of Santa Fe Handbook for Ecumeni-cal and Inter-Religious Affairs.

E C U M E N I S M 1 0 1 Are There Eastern Churches Already in Union With Rome?

If So, How Are They Different from Orthodox Churches?

20yrs – Deacon Rene Greivel 20yrs – Deacon Demetrio Dan Lopez20yrs – Deacon Donato Lucero20yrs – Deacon Frank Lucero20yrs – Deacon Alfred “Al” McLane20yrs – Deacon Manuel R. Montoya 20yrs – Deacon Paul Dung Van Nguyen20yrs – Deacon Frank Perez20yrs – Deacon Randall Rodriguez20yrs – Deacon Robert Sanchez

20yrs – Deacon George Sandoval20yrs – Deacon Anthony Trujillo20yrs – Deacon George P. Valverde35yrs – Deacon Harry Beare35yrs – Deacon Andrew Chavez35yrs – Deacon Charles Cullen35yrs – Deacon Manuel Gallegos35yrs – Deacon P. Louis Montoya35yrs – Deacon Charles Pacheco35yrs – Deacon Tom A. Perez35yrs – Deacon Norbert C. Sanchez40yrs – Deacon Carlos Pacheco


Continued from page 18orable surprise for the couples highlights the experience.

Take care of yourself and the one you love with an unfor-gettable Marriage Encounter weekend.

For more information, vis-it http://home.catholicweb.

com/measf/index.cfm/about. To register or to receive a brochure, call/email Har-old and Brenda Culbertson at 505.352.1306 or [email protected]; or contact John Salazar at [email protected].

has left his mark on this valley and the people of Jemez Springs, saying that he has been a beacon of light for so many people, drawing them to Jesus Christ by how he treated people and by how he lived his faith every day.

The scripture that come to mind to best describe Fr.

Gregory is Matthew 25:21, “Well done, good and faithful servant.” It’s going to be hard to imagine Jemez Springs and the Jemez Valley without him. May God continue to pour His blessing on you, Fr. Gregory, as you start this new chapter of your life.


VATICAN CITY (CNS) -- As Pope Francis continues to talk about the importance of authentic encoun-ters, both with God and with other people, he has chosen the topic of bringing people together for his first message for World Communications Day. “Communication at the service of an authentic culture of encounter” will be the theme of the church’s cel-ebration of World Communications Day, which most dioceses will mark June 1, the Sunday before Pentecost.

The pope’s message for the day is expected to be released Jan. 24, the feast of St. Francis de Sales, the pa-tron saint of journalists. The Pontifi-cal Council for Social Communica-tions, in a Sept. 30 announcement of the pope’s choice of the theme, said it is through communication that peo-ple are able to meet and encounter others on a meaningful level and to “express who we are, what we think and believe, how we wish to live and, perhaps more importantly, to come to

know those with whom we are called to live.” As globalization and im-proved technology make it easier for more people to communicate with each other, the council said, it is im-portant to ensure that nobody is ex-cluded. World Communications Day 2014, the council said, “will explore the potential of communication, es-pecially in a networked and connect-ed world, to bring people closer to each other and to cooperate in the task of building a more just world.”

Pope Chooses ‘Encounter’ as Theme for World Communications Day 2014


Have You Ever Needed a Ride? (Hitchhiking is Illegal)

By kathy fReeze, PaRish & faith Community outReaCh liaison, CatholiC ChaRities CenteR foR Community involvement

One of the growing concerns for seniors is the lack of freedom. There comes a time when driv-ing a car is no longer a safe op-tion and many seniors find them-selves alone and in need of help. This is where Catholic Chari-ties can step in and offer help. Through the Center for Com-munity Involvement, Catholic Charities coordinates a Senior Transportation Service. This volunteer-based program assists older adults age 60+ to maintain their independence, continue their quality of life, and allow them to continue their valuable roles in the community. Catho-lic Charities’ Senior Transporta-tion is a resource and a blessing that promotes self-sufficiency by providing door-to-door service.

We have found that many of our seniors are alone and isolat-ed. Some have busy families or no family to help them get a ride to a medical appointment, the pharmacy, or even the grocery store. The Senior Transportation service helps address the issues of decreased mobility, physical limitations, frailty, and cognitive impairment. It may prevent iso-lation and it helps seniors remain in their familiar surroundings. For families of an aging parent, it brings relief and is a positive resource to alleviate their role in their parents’ care.

Transportation Eligibility: Age 60+, ambulatory, cane and walkers acceptable, NO Wheel-chairs. One ride per week, one week’s notice.

To register for service contact: Senior Transportation Office505.724.4659

WE NEED VOLUNTEERSVolunteer drivers are the “driv-

ing force” of this service. They are screened, must have a clean driving record, and are able to set their own schedule. You tell us the days and times you would like to volunteer, and we will coordi-nate the rides needed. Volunteers receive on-going support from Catholic Charities, and a small mileage reimbursement is avail-able upon request.

The number of requests for rides far outweigh the number of volunteer drivers we have. In or-der to meet the growing needs of the fastest growing population of older adults, Catholic Charities is actively recruiting volunteers.

To Volunteer contact: Volunteer Developer’s Office (505) 724-4634 The difference that volunteer drivers make in the lives of se-niors cannot be measured in dol-lars and cents, nor in cumulative hours and miles. The letters of appreciation and phone calls ex-pressing gratitude for the won-derful service our riders receive from our volunteers speak vol-umes about these amazing, hum-ble, individuals who clearly live by the words St. Mother There-sa wrote, “We may not do great things, but small things with great love.”

November 23, 2013 Hyatt Regency Tamaya Resort & Spa 5:30 pm Silent Auction Hors d’oeuvres, Entertainment, Cash Bar 7:00 pm Festival of Trees Banquet $150 per Ticket Sponsorships and Tables availableTo purchase tickets or for more information, call 505.724.4626 or visit our website at www.ccasfnm.org

10th Annual Catholic Charities Festival of TreesSave the Date!

has been a favorite theme of Pope Francis and one that has particular urgency today, as the “culture of death” is gaining an ever wid-er foothold.

Some may think the phrase “culture of death” is too grim or too exaggerated be-cause, on the surface at least, ours looks like a culture of fun and pleasure. Most Amer-icans are living comfortably, indulging in a tantalizing array of food and drink, and entertaining themselves with high-speed In-ternet and hundreds of cable channels. And among many young singles, casual sexual encounters are the norm.

We live in a culture dedicated to maximiz-ing pleasure and minimizing pain or incon-venience.

No less than the U.S. Supreme Court has told us that it is our choice to live as we wish—letting nothing and no one stand in our way, including the child who may be growing in her mother’s womb. In uphold-ing legal abortion for any reason or none, the Court declared in Planned Parenthood v. Casey: “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.”

But when “liberty” leads to the doorstep of Kermit Gosnell and other abortion prac-titioners who have been in the news, we are forced to confront our culture’s real views about human life.

Although it seems to have fallen out of fashion today, there is, in fact, a way of de-fining a concept of existence, meaning and human life that has worked exceptionally well for individuals and society wherever it has been tried. Jesus Christ explained this concept in his every word and every action: Our origin and our destiny is God, our Fa-ther, who loves each of us with an infinite-ly tender and merciful love. The mystery of human life is that we—every one of us—are precious to God even as we are—weak and sinful. As Pope Francis has pointed out more than once, God our Father never stops lov-

ing us and never tires of forgiving us. At our least sign of remorse, he fills us with his con-solation, peace and hope.

Opening our hearts to life means that we reject the killing of human beings from the moment of conception to their natural death—by abortifacient “contraceptives” and abortion, in destructive embryo research and IVF procedures, by denying life-saving treatment to those with disabilities, and by “hastening death” of the elderly and dying in assisted suicide and euthanasia. Opening our hearts to life means opposing the death pen-alty, as well as slavery, human trafficking, terrorism and unjust war, and that we work to eradicate the conditions that prevent our brothers and sisters from realizing their full human potential.

To open our hearts to life, however, we must first overcome every tendency to re-ject people and the demands they make in our daily lives. The culture of death begins and flourishes in a culture of rejection. It be-gins with seeing oneself as the person whose ideas, interests and wishes should prevail over those of others, even when it will cause them lasting harm. A dramatic but all too common example is the single man who fa-thers a child, but wants nothing to do with the mother or his baby. Today, unmarried women account for 85% of abortions, and 41% of all children are now born to single women.

Nearly all of us are sometimes guilty of rejecting those who get in the way of our plans or make us feel insecure. We may honk with impatience at the driver in front of us or speak abruptly to a colleague who is slow to learn new skills, and perhaps use harsh words at home when a spouse or child forgot to do a promised task. In all these seemingly minor everyday ways, we tear away at the Body of Christ. And when we act this way in front of our children, the family ceases to be a school of love.

That is what family is meant to be: a ha-

“Open your hearts to life!”



ven of unconditional love, ac-ceptance, affirmation and con-solation, where children learn by modeling their parents to accept others and love gener-ously, to share with and care for those in need. It is a place to learn humility and mercy, to learn to imitate Christ. Like the saints, we can learn to love oth-

ers sacrificially by recognizing our own weaknesses and little-ness, and by begging God to transform us.

It’s not just selfishness that makes it difficult to put others’ needs and lives ahead of our plans. We fear losing control over the plans that we think will make us happy and fear not having time to do the things

that give us pleasure now. The irony is that lasting happiness in this life is found in giving of oneself generously to others, loving gratuitously and seeking nothing in return. The mother of a child who is ill can’t help but be moved to comfort her baby through the night, to suffer with him. The son of an elderly parent with dementia can’t help

but respond with patience and affirmation to the often repeat-ed stories, questions and fears. Those who love need no other reward beyond the happiness they feel in knowing they have brought comfort to another per-son.

Through prayer and through the celebration of Mass and the Sacraments, we can know

and love God better. With his help, we can be more aware of the needs of those around us and open our hearts to all human life. After all, the fo-cus of the New Evangelization isn’t on memorizing doctrines. It’s about learning to live our Christian life fully and bringing Christ’s love, alive within us, to all we meet


DENVER (CNS) -- Colo-rado’s Catholic bishops said Oct. 1 that the nation needs to reform its immigration laws “across the board,” but they said “establishing the specif-ics of those new regulations is the job of lawmakers, not pastors. Our job is to teach about the moral values that

should shape those laws, and that is what this letter aims to accomplish,” said Denver Archbishop Samuel J. Aquila and Colorado Springs Bish-op Michael J. Sheridan, who also is apostolic administrator of the Pueblo Diocese. They released a joint pastoral letter Oct. 1 called “Immigration

and Our Nation’s Future.” The letter is meant to guide the consciences of Catholics on the issue, especially for those in public office. They stated it’s easy to reduce im-migrants to “lawbreakers” or “illegals” when instead the issue should be approached through the eyes of Christ,

and urged reform be grounded in the truth that each person is created in the image and likeness of God. The bishops’ letter includes seven princi-ples they asked lawmakers to use to guide their decisions: the common good; resources and private property; digni-ty of migrants; control of the

borders; the right to emigrate; treatment of refugees; and en-forcement of laws. “We hope that these principles, which move from the most basic to the more specific, will assist you in developing an ethical-ly balanced view of the many goods that are at stake in this difficult issue,” they wrote.

Letter Outlines Moral Values Bishops Say Must Guide Immigration Reform

Private foun-dations and non-profit groups

are frequently involved in ad-vocating for particular causes, ranging from cancer research to protecting the environment. Some of these foundations rely almost exclusively on charita-ble donations to carry out their promotional work. Potential donors seeking to support these causes face the challenge of exercising “due diligence,” so that their funds are properly utilized and not misdirected or otherwise targeted by the or-ganization to support immoral projects.

An example of the need for this due diligence can be seen in the case of the Juvenile Di-abetes Research Foundation, which promotes scientific re-search to cure type 1 diabe-tes. The ethical concern arises because this organization has gone on record in support of a highly unethical form of re-search, namely, human embry-onic stem cell research. Simi-larly, we may need to consid-er whether it is appropriate to support the Susan G. Komen Foundation’s Race for a Cure, which seeks to promote breast cancer research and awareness. One of the rarely-discussed

problems with the Komen Foundation’s activities is that some of the money they raise may be used to promote moral-ly objectionable activities that run counter to their mission of fighting breast cancer: some of Komen’s funds are made avail-able to Planned Parenthood, the largest abortion provider in the U.S., even though abortion of a woman’s first pregnancy has been shown to correlate with an elevated incidence of breast cancer. More than 28 differ-ent studies over a period of 45 years have shown abortion to be a significant risk factor for breast cancer.

In fiscal year 2009, Komen affiliates contributed around $730,000 to programs spon-sored by Planned Parenthood, and in fiscal year 2010, they contributed about $569,000. In January of 2012, the Susan G. Komen Foundation coura-geously decided that it would discontinue its financial sup-port of Planned Parenthood. In the media firestorm that ensued, Komen experienced the back-lash reserved for those who dare to cross the pro-abortion lobby. After little more than twenty-four hours, the Komen Foundation withered under the pressure, reversed itself, and

assured the public it would continue to make funds avail-able to Planned Parenthood. This backsliding solidified the beliefs of many donors that the Komen Foundation could not be trusted with their funds.

Komen’s support for the abortion provider may stem from the fact that Komen’s founder, Nancy Brinker, is a long-time promoter of Planned Parenthood, having served as an advisory board member for the organization’s Texas affili-ate. John Hammarley, a spokes-man for Komen, indicated that about 20 of Komen’s 122 af-filiates are responsible for the money that goes to Planned Parenthood and has claimed that those funds are used only for breast cancer treatment, ed-ucation, or screening programs that happen to be affiliated with the abortion group.

Planned Parenthood, how-ever, is not licensed to pro-vide screening beyond Level 1 breast examinations – the same exam that can be done by a woman in her shower, or in any clinic or physician’s of-fice. They do not even perform mammograms. Even if they did provide serious breast cancer screening, it would still remain a financial fact of life that an or-

ganization that receives money for Project A can divert other funds in its budget to Project B. Every dime that Komen pro-vides to Planned Parenthood allows a different dime to be freed up for overhead, supplies, equipment and personnel to perform abortions.

When foundations have a generally sound list of activi-ties, but promote an intrinsical-ly immoral activity as well (e.g. abortion, human embryonic stem cell research, contracep-tion, etc.), one must consider the serious matter of the fun-gibility of donated funds. If we engage in fundraising for such organizations, even if they as-sure us that specified funds will only be used for activities with an ethical profile, it can end up being little more than a shell game. In this sense, there is a real danger that our fundrais-ing activities will not only en-gender scandal, but may even contribute to the perpetuation of grave evils like abortion and human embryonic stem cell re-search.

Our fundraising initiatives need to be carefully directed towards foundations and orga-nizations without such connec-tions to intrinsically immoral actions. Donors who are con-

cerned about the use of funds by Komen may wish to con-sider alternative groups such as the National Breast Cancer Foundation, an organization that funds mammograms, or the Breast Cancer Prevention Institute, which offers infor-mation on avoidable risks in-cluding abortion. The Iacocca Family Foundation, to consid-er another example, promotes cutting-edge diabetes research without supporting human embryonic stem cell research. Some smaller, local organiza-tions may also have suitable profiles for us to be able to sup-port their work unreservedly. A determined decision to redirect our fundraising energies can also have a powerful practical impact, serving to evangelize and provide witness, as orga-nizations become aware of the reasons why such efforts are being channeled away from them.

Rev. Tadeusz Pacholczyk, Ph.D. earned his doctorate in neuroscience from Yale and did post-doctoral work at Harvard. He is a priest of the diocese of Fall River, MA, and serves as the Director of Education at The National Catholic Bioeth-ics Center in Philadelphia. See www.ncbcenter.org

The Ethics of Donating Money to Charitable Foundations


By JennifeR muRPhy-dye, ei Commission memBeR, nmCC stateWide gatheRing 2013 ChaiR, ouR lady of the annunCiation PaRishioneR

Colossians 2:2-3 says we are “knit together in love.” This verse is the inspiration for the New Mexico Con-ference of Churches’ 2013 Statewide Gathering on Saturday, October 26, 2013. How do we knit ourselves into the holy garment Jesus intended us to be as church? The statewide gath-ering, which will be held at Church of the Good Shepherd - UCC in Albuquerque, is an opportunity to knit together the household of God, to form relationships between and among Christian denominations in the Land of Enchantment.

It is a privilege to have Most Rev. Oscar Cantú who was installed as bishop of the Diocese of Las Cru-ces in February year, as the opening keynote at this ecumenical gather-ing. Bishop Cantú previously served as the ecumenical officer for the Di-ocese of San Antonio, TX.

At the noon luncheon, Ruth Hoff-man of the Lutheran Advocacy Min-istry will be honored with the Tur-quoise Chalice Award. This award, established by the NMCC in 2003,

is presented to persons who best represent the mission of working for reconciliation and understanding among faith communities and who work for justice on behalf of all New Mexicans.

Following lunch, workshops will address issues of interest to the church in general: peace, hospital-ity, immigration, ecumenical co-operation, servant leadership, and forming relationships and staying in conversation with neighboring con-gregations.

The statewide gathering is open to laity and clergy, disciples of any and all denominations - anyone interest-ed in connecting ecumenically!

The day begins at 9:00 am and concludes by 3:00 pm. The gather-ing, which includes lunch and in-spiring workshops, is $35.00 before October 19, with discounts available for groups of ten from the same con-gregation/parish registering togeth-er.

Register or get more information at nmchurches.org. For questions about the gathering or about exhibit space for your group, email Jennifer Murphy-Dye at [email protected] or call 505.550.1618.

New Mexico Conference of Churches’ Statewide Gathering 2013

By george Weigel

From his present location in the com-munion of saints, Father John Court-ney Murray, S.J., who died in 1967, is probably indifferent to the various ways his work on Catholicism and American democracy is misconstrued in the 21st century. But those who think that Murray still has something to teach Catholics about the American experiment in ordered liberty must re-gret that Murray’s thinking continues to be misrepresented in some Catholic quarters and misapplied in others.

The most recent example of the lat-ter came in the September 23 issue of America, in an article titled “Mur-ray’s Mistake” by my friend Michael Baxter. As I understand Dr. Baxter’s argument, it goes something like this: 1) Murray urged American Catholics to more active involvement in public life because Catholics still “got” the ensemble of truths on which American democracy rested, while the old Prot-estant mainline and secular America had long since abandoned that foun-dational moral consensus. 2) Catholics did what Murray suggested. 3) Catho-lic unity in the United States has sub-sequently fractured because of politi-cal differences.

I’m not buying. I don’t doubt that ecclesial unity in

the Church in America has fractured in ways that no one could anticipate when Vatican II convened in 1962. But to blame that current disarray on differences of political opinion (and on Murray) would seem to ignore the obvious historical fact that Catholics were bitterly divided over political questions in the past, but without the fractures in ecclesial unity that both Baxter and I regret today. Catholics fought on both sides of the Civil War; but unlike other Christian communi-ties, the Catholic Church didn’t split into northern and southern branches. There were Catholic America Firsters and Catholic interventionists before World War II; but there were no serious fractures in ecclesial unity. There were Catholic disagreements about what ra-cial justice required in the 1950s; aside from the excommunication of a few recalcitrant segregationists, there was no fracture of ecclesial unity.

What may appear to be political-ly-induced fractures in the unity of the Church in the United States today are the result of something else: too

many Catholics in the United States, including prominent public figures, have ceased to believe and profess “all that the holy Catholic Church believes, teaches and professes to be revealed by God” (which is what converts confess when they enter into full communion with the Catholic Church). That disso-nance is why unity within the Church in the United States is so fragile these days.

Vatican II never, ever taught that Catholic faith is a do-it-yourself thing. Yet too many Catholics in America learned from the Council (or its alleged “spirit”) that Catholicism is something other than an embrace of Christ, who is truth, and the truths authoritatively taught by Christ’s Church: truths that are then embodied in a Gospel-cen-tered way of life that touches family, culture, society and politics. The frac-tures in the Church that Michael Bax-ter rightly deplores have far less to do with Obamacare or Syria policy than they do with the fact that a not-insig-nificant number of U.S. Catholics deny to be true what the Gospel and the Church authoritatively teach to be true.

My friend Baxter is certainly right that it is much harder to live an inte-grally Catholic public life in the United States today than it was 50-some years ago, when Murray wrote We Hold These Truths: Catholic Reflections on the American Proposition. And it may be that, in the decades ahead, Catholics of integrity will go into active opposi-tion to American culture and society in unprecedented ways. That possibility cannot be excluded. But the unity of the Church in the U.S. will not be re-composed by a retreat into micro-com-munities that, as Baxter suggests, reject the modern nation-state; John Kerry, Nancy Pelosi, Joe Biden, and their successors in future generations are not going to follow the late Dor-othy Day and Michael Baxter into the desert.

And in any case, fractured unity can only be recomposed by recommitment to “all that the holy Catholic Church believes, teaches, and professes to be revealed by God.”

George Weigel is Distinguished Se-nior Fellow of the Ethics and Public Policy Center in Washington, D.C.

Weigel’s column is distributed by the Denver Catholic Register, the of-ficial newspaper of the Archdiocese of Denver.

The Catholic DifferenceMisreading Murray, yet again


Saint: Why I Should Be Canonized Right AwayBy Lino RulliServant Books, September 2013

If you’ve been waiting for a saint that cries like a school-girl, was once an aspiring rapper, is a really good kisser, and rode an elephant in the circus...then your prayers have been answered!

Lino Rulli is hilarious, brutally honest, and ready for his canonization. Saint picks up where Sinner left off. Lino’s sto-ries of triumph and failure suggest that you might not be as big a sinner as you think. And that, with God’s grace, you might just become a saint.

The Scarlet and the BlackBy J.P. GallagherIgnatius Press, November 2009

It has all the hallmarks of a best-selling fictional thriller: es-pionage, conspiracy, a struggle against evil powers, undercover work by dark of night... but it’s all true. The Scarlet and the Black tells the astonishing and heroic true story of Monsignor Hugh O’Flaherty, the man dubbed “The Scarlet Pimpernel of the Vatican” during World War II.

After the surrender of Italy in 1943, Rome came under the command of Nazi Colonel Herbert Kappler of the dreaded SS, who began the deportation of Italian Jews to Auschwitz. Kappler was a notorious hater of the Jews, persecuting them at every turn. As a top man in the Vatican Holy Office, Msgr. O’Flaherty sprang into action, organizing a sophisticated team that included men and women of many nationalities, religions, and political views. There was one goal-to save Jews and POWs from the Nazi machine. Despite Kappler’s numerous attempts to assassinate him, O’Flaherty persisted, and his efforts saved thousands of Jews and POWs.

Creation: A Fish StoryBy Dr. Skya AbbateTau Publishing, 2013

This little story about creation is designed to bring delight to children and adults alike as “a fish story” and a creation story. Like all stories it has a point and you can use her simple sug-gestions to teach them to children. Feel free to bring it to the depth of your understanding as an adult into what you think the children should learn. Engage in discussion with them about the story. Learn their insights. You can even have them illustrate what they have learned from it in an artistic media such as coloring or painting or collages to see how they have interpreted and as-similated the story as their own. Most of all enjoy the splendor of the fish and the story of creation! All of our books are published and printed in the United States.

can learn about the Eucharist from the Hebrew and Christian Scriptures (i.e. the Old and New Testaments). While adult Catholics may well have appreciated at least a short chapter on contemporary Catholic methods of scriptural interpretation, all that Father Pacwa offers clearly depends on his own mastery of these methods and what he has learned from using them himself.

Father Pacwa’s book is divided into six sections for use in the same number of Bible study sessions. Following a section on Old Testament background to the Christian Eucharist, in the remaining five sections he leads readers through what may be learned from the Old and New Testaments about the Eucharist, and in some instances, he also draws on Jewish tradition as it is still practiced today.

Parish Bible study groups, as well as individual Catholics, will find in this slim volume a helpful resource to gain a more complete scriptural background for understanding and experiencing the Eucharist.

In “Consuming the Word: The New Testament and the Eucharist in the Early Church,” which takes wholeheartedly

Copyright (c) 2013 Catholic News Service/U.S. Conference of Catholic Bishops

BOOKS & MEDIA

Scripture scholars offer historic, contemporary looks at Eucharist “The Eucharist: A Bible Study Guide for Catholics” by Father Mitch Pacwa, SJ. Our Sunday Visitor (Huntington, Ind., 2013). 112 pp., $9.95.“Consuming the Word: The New Testament and the Eucharist in the Early Church” by Scott Hahn. Image Books (New York, 2013). 161 pp., $23.Reviewed by Mitch Finley

Consensus among Catholic Scripture scholars tends to maintain that to gain the best understanding of any given biblical document -- and, by extension, any part of that document -- we need to understand the various stages of scriptural develop-ment.

In other words, to best understand Scripture we need to take seriously that Scripture is the word of God in human -- historically, culturally conditioned -- words.

Without explicitly acknowledging all this in “The Eucharist: A Bible Study Guide for Catholics,” Jesuit Father Mitch Pacwa leads the reader, either as an in-dividual or as a member of a Bible study group, through a study of what Catholics

Moving Hearts and Touching Lives Connecting those who care with those in need –

This is the grace of stewardship This is The Catholic Foundation

What Does The Catholic Foundation Do?The Catholic Foundation is dedicated to moving hearts and touching lives. Since 1991, the Foundation has been building endowment assets for Catholic ministry. These funds have gen-erated over $12.5 million in grants and other distributions to help carry out God’s work. Foun-dation grants have a remarkable ripple effect as the organizations, parishes, and schools that receive them, in turn, use these funds to impact the lives of thousands of New Mexicans in a multitude of ways.

Why Do I Need The Catholic Foundation?You see people in need all around you and wonder, “What can I do to help?” You want to know that whatever money you give will be invested well and used wisely. And you want to be sure that your gifts will really help the people who need it most. The Catholic Foundation is a great solution. Giving to the endowments allows you to spread your charitable dollars across many organizations and needs. And, you can rest assured that your charitable wishes will always be honored.

For more information, contact The Catholic Foundation, 4333 Pan American Freeway NE, Ste D, Albuquerque, NM 87107,

505.872.2901 www.thecatholicfoundation.orgThe Catholic Foundation is an independent 501(c)(3) organization

Please consider directing your United Way contribution to The Catholic Foundation

Incarnation:Daily Poems for AdventBy Dr. Skya AbbateResource Publications, August 2013

The world—it is a place of mystery; religion a matter of faith. Yet all around us in the matrix of creation, ani-mals, people, and personal experience the immanence of the Creator is present. More than that so is the Spirit who shapes the world, and Jesus the Incarnate, the Word of God and Redeemer of shattered relationships between God and all creation. We do not always have the clarity of experienc-ing God in the beauty or disorder of life, yet God is there, waiting to be praised, encountered, thanked, and experienced.

Every moment is an opportunity to grasp that presence. Simple words of no great import in the world of literature can sometimes capture that experience in a phrase or an image. While that perception is individual we share common experi-ences and an imagination to envision rapture or difficulty. While my poems may not be memorable, like a key, they can open the realm of possible relationship that is available to everyone as God’s invitation to his friendship, a relationship we can call grace as Incarnation.


Concilio. Ahora estamos de nue-vo en el camino correcto gracias a al Papa Juan Pablo II y al Papa Benedicto XVI. El Concilio fue algo muy bueno para la Iglesia Católica. Voy a destacar tres áreas en las que el Concilio nos ha ayudado a nosotros y a todos los cristianos en aspectos prácticos.

A. La colegialidad y la respons-abilidad compartida. Se acordó la idea de que el Papa, los obispos y los sacerdotes deben consultar y discutir temas para tomar las me-jores decisiones sobre asuntos de la iglesia. Por eso ahora contamos con consejos pastorales parroqui-ales, consejos financieros, conse-jos presbiterales donde un grupo representativo de sacerdotes se reúnen regularmente con el obis-po para tomar decisiones para la diócesis. Los consejos pastorales diocesanos y las conferencias episcopales de cada país llevan a los Obispos a trabajar juntos en la misión de la Iglesia en ese país en

particular. El Papa cuenta con el Sínodo de los Obispos para ase-sorarle sobre importantes cues-tiones pastorales. Y el Papa Fran-cisco ha nombrado a un grupo de ocho cardenales de todo el mundo para que le asesore en asuntos de gobierno de la iglesia. Hay muchos otros comités de responsabilidad compartida. Antes del Concilio Vat-icano II no existían estos órganos consultivos, los cuales han sido una gran bendición para la Iglesia. El Vaticano II dio a la Iglesia una forma más colaborativa de gobier-no.

B. La Liturgia. Los cambios en la liturgia han tenido un impac-to significativo en la vida práctica cotidiana de las parroquias de todo el mundo. Ahora tenemos un compromiso de utilizar las lenguas vernáculas de la gente. El Vatica-no II llamó a la renovación práctica de la Misa y de los sacramentos, y ha traído la participación activa de las personas en todos los niveles.

Ciertamente, en los días antes del Vaticano II no había Ministros Eu-carísticos o Lectores ni existía la participación de los comités litúrgi-cos trabajando con los sacerdotes para lograr una vida litúrgica signif-icativa en las parroquias. La liturgia se ha visto impactada de manera muy importante en todo el mundo como consecuencia del Concilio Vaticano II.

C. Ecumenismo. Antes del Concilio Vaticano II había poco contacto entre la Iglesia Católica y otras Iglesias. Ahora, debido al én-fasis en el ecumenismo se lleva a cabo el contacto y el diálogo entre católicos, protestantes e iglesias ortodoxas. Hay un mayor respeto por la dignidad de la libertad reli-giosa y de la conciencia personal. La Arquidiócesis es parte de la Conferencia de Iglesias de Nuevo México. De hecho, estaremos pa-trocinando el Taller Nacional de la Unidad Cristiana en abril próximo aquí en Albuquerque. El contacto más amigable entre las Iglesias ha sido de gran ayuda y hemos traba-jado juntos por la justicia social, las preocupaciones de los pobres, y en muchas otras maneras también. Estas son sólo tres áreas en las que hemos visto las bendiciones prácticas entrando en la Iglesia del Concilio Vaticano II.

IV Poner a dIos PrImeroEs tan importante que nosotros

como católicos demos prioridad a Jesús y la Iglesia. ¿Qué puedo de-cirles acerca de vivir esta realidad?

Bueno, lo que quiero es animarles a vivir su fe católica. Si ustedes son católicos alegres, comprometidos, y fieles, harán a Jesús su máxima prioridad y esto les dará la alegría en su vida diaria.

Su Familia. La Iglesia quiere fomentar en todo lo posible una vida familiar feliz para todos. Quer-emos animar a los matrimonios fructíferos. El Señor quiere que los matrimonios sean buenos matrimo-nios. Pero tal vez hay ira y dolor en su familia. Tal vez usted necesita decir estas palabras: “Cariño, lo siento. Vamos a empezar de nue-vo. Esas palabras, lo siento, po-drían traer alegría a su vida familiar. ¿Le ha dicho su familia hoy que los ama? No coman hoy hasta que lo hagan! Al cuidar de su familia y su matrimonio está haciendo lo que Dios quiere. Está poniendo a Dios en primer lugar, como Jesús nos dice que hagamos.

V nuestra santa Fe católIcaQuiero en verdad animar a to-

dos ustedes a vivir su fe católica. Creciendo en Texarkana en Texas, no había mayor bendición para mí y mi familia que ser miembros de la Iglesia Católica. Era nuestra casa, nuestra fortaleza, nuestro consue-lo en tiempos difíciles como una muerte en la familia; era nuestra alegría, en la misa de la mediano-che en la Noche Buena, los días festivos y las reuniones de los monaguillos, en las que tuvimos muchos momentos de alegría. A través de Jesús, de María y de los

Santos, la Iglesia nos mostraba el rostro humano de Dios. La Iglesia era la verdad que viene de Jesús y los Apóstoles a través de los siglos. Las enseñanzas sociales de la Igle-sia tuvieron mucho sentido para mí. La Iglesia nos ofreció orientación moral, incluso cuando fallamos y pecamos. Y nos dio el perdón y un nuevo comienzo a través del Sac-ramento de la Confesión. Amába-mos mucho nuestra fe católica y tratábamos de estar cerca de ella. Por eso yo quiero animar a cada uno de ustedes al celebrar este Año de fe, a sacar fuerza y alegría de su fe, a ser miembros fieles de la Iglesia, fieles a la misa dominical, a los Sacramentos, a la vida par-roquial y sus oraciones, y a la vida de oración que la Iglesia ofrece. Si ya lo están haciendo, seguramente pondrán primero a Dios. Buscarán con amor y confianza al Jesús Ex-altado en la cruz, dando su vida por nosotros.

VI conclusIónCuando eleve hoy la Sagra-

da Hostia y el Cáliz en la con-sagración, miren a Jesús en la Eucaristía, haciendo presente su exaltación en la Santa Cruz en el Calvario. Que Dios bendiga a to-dos los que vinieron hoy, y que los acontecimientos de hoy fortalezcan su vida personal como seguidores de Jesucristo y se sumen a las bendiciones que llegan a ustedes a través de su parroquia. ¡Que la paz de Cristo resucitado esté con ustedes ahora y siempre!

Homily by Archbishop Michael J. Sheehan for Archdiocese of Santa Fe Eucharistic CongressContinued fRom Page 3

C. Ecumenism. Before the Vatican council there was little contact between the Catholic church and other churches. Now because of the emphasis on ec-umenism there are significant contacts and dialogue between Catholics, Protestants, and Ortho-dox Churches. There is a greater respect for the dignity of religious freedom and of the personal con-science. The archdiocese is a part of the New Mexico Confer-ence of Churches. And in fact we will be sponsoring the National Workshop of Christian Unity next April here in Albuquerque. The more friendly contact between the churches has been helpful and we have worked together for social justice, the concerns of the poor, and in many other ways as well. These are just three areas where

we have seen practical blessings come into the church from Vatican II.

IV Put God FIrstIt is so important for us as Cath-

olics to give priority to Jesus and the church. What can I say to you about living that reality? Well what I want to do is to encourage you in living your Catholic faith. If you are a joyful, committed, faith-ful Catholic you will be making Je-sus your top priority and it will give you joy in your daily life.

Your family: The church wants in every way possible to encour-age a happy family life for you. We want to encourage fruitful marriages. The Lord wants your marriage to be a good one. But maybe there is pain and anger in your family. Maybe you need

to say those words, “Honey, I’m sorry. Let’s start again”. Those words, “I’m sorry”, could bring joy back to your family life. Have you told your family members today that you love them? Don’t have lunch or supper until you do! By taking care of your family and your marriage you are doing what God wants. You are actually putting God first, as Jesus tells us to do.

V our Holy catHolIc FaItHI really want to encourage all of

you in living your Catholic faith. Growing up in Texarkana, TX there was no greater blessing to me and my family than being members of the Catholic church. It was our home, our strength, our consolation in difficult times like a death in the family; it was our joy, like at Christmas Mid-

night Mass and feast days and altar boy picnics that gave us many moments of joy. Through Jesus and Mary and the saints, the church showed us the hu-man face of God. The church was truth coming from Jesus and the apostles down through the centuries. The social teachings of the church made very good sense to me. It gave moral guid-ance even when we failed and sinned. It then gave forgiveness and a fresh start through the sac-rament of confession. We loved our Catholic faith very much and tried to stay close to her. Well, I want to encourage each of you as we celebrate this Year of Faith. To draw strength and joy from your faith, to be devoted members of the church, faithful to Sunday Mass and the sacra-

ments, and the parish life and prayers; and prayer life that the church offers. If you are, you will surely be putting God first. You will be looking with love and con-fidence on Jesus Risen up on the cross, giving his life for us.

VI conclusIonAs I raise the sacred host and

chalice at the consecration, look upon Jesus in the Eucharist as making present his exultation on the Holy Cross in Calvary. May God bless all of you who came today and may the events of today strengthen your personal lives as followers of Jesus Christ and also add to the blessings that come to you through your parish. May the peace of the Risen Christ be with you now and always!

Homilía del Señor Arzobispo Michael J. Sheehan Para el Congreso EucarísticoContinued fRom Page 3

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highlight of our celebratory Year of Faith. Responding to Archbishop Sheehan’s in-vitation, this Congress was a gathering of over 1800 of the Faithful who came together to observe, through worship, prayer, presentations and com-munity building, the unique place Eucharist holds for Catholics, as the source and summit of our lives.

Under Archbishop Shee-han’s leadership and as a result of the hard work of the Catho-lic Center staff, especially the Pastoral Ministries Division, and numerous parish volun-teers, the faithful who gath-ered began the day with the opportunity to receive Confes-sion, followed by an awe-in-spiring Mass presided over by Archbishop and concelebrated by thirty members of the cler-gy. Beautifully celebrated in the Kiva auditorium, this Mass set the tone for the remainder of the day’s activities: special presentations by clergy in En-glish and Spanish, a women’s

tea, young adult Catholic cor-ner, youth conference and con-cert, children’s pilgrimage and special band performances. Our day ended with solemn Exposition and Benediction, also presided over by Arch-bishop Sheehan, calling all Catholics to greater awareness of the treasure we hold in the Eucharist, the Body of Christ.

Whether longtime ministers working in parishes or individ-uals new to the practice of the Catholic Faith, whether child, teen, parent or grandparent, whether laity or clergy, this multicultural event was an ex-traordinary experience for all who attended, inviting each Catholic to greater practice in our worship, the Holy Mass, to greater participation in the life of our parish communities, and greater witness of our Catholic Faith to the world, so that all may know Christ. Thank you to all who attended!

Michelle Montez, Executive Director, Pastoral Ministries Division.


The annual Sartan Futurity Cross Country Meet was held at St. Pius X High School in Octo-ber. SPX Head Coach Jeff Tur-cotte, who organizes all Albu-querque Parochial Independent Athletic League (APIAL) Cross Country races says this is the one ‘open race’ each fall where all of our Catholic schools and oth-er APIAL league schools get to meet up with age group clubs and individual young runners. There are two age levels: 6th grade and under, and 7th and 8th grade ath-letes compete in the other races.

For more than 20 years, St. Pius X has been the host for these races, with many young runners later running for St. Pius or oth-er high school teams, and some even on to college to compete.

“This is a great way to intro-duce our young people to running without too much stress, and for them to run around our campus is always a nice recruiting tool!”

St. Pius Cross Country Team Invites APIAL Youth Runners to Compete

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Mark Your Calendar

TV Mass ScheduleThe Catholic Center

St. Joseph/St. Francis ChapelSunday at 6:30 a.m. on KRQE TV-13, KBIM TV-10,

KREZ TV-6 and FOX 2American Sign Language (ASL) Interpreted

TV Mass Donations may be sent online www.archdiosf.org or mailed to: Chancellor’s Office/ TV Mass,

4000 St. Joseph Pl. NW, Albuquerque, NM.

“May the Dear Lord bless you...”

Date Readings (Cycle C)

October 13, 2013 2 KGS 5:14-17 28th Sunday Ordinary Time PS 98:1, 2-3, 3-4 Very Rev. Adam Ortega y Ortiz 2 TM 2:8-13 LK 17:11-19 October 20, 2013 EX 17:8-13 29th Sunday Ordinary Time PS 121:1-2, 3-4, 5-6, 7-8 Very Rev. Adam Ortega y Ortiz 2 TM 3:14-4:2 LK 18:1-8October 27, 2013 SIR 35:12-14, 16-18 30th Sunday Ordinary Time PS 34:2-3, 17-18, 19, 23 Rev. Ronald Bowers 2 TM 4:6-8, 16-18 LK 18:9-14November 3, 2013 WIS 11:22-12:2 31st Sunday Ordinary Time PS 145:1-2, 8-9, 10-11, 13, 14 Rev. Ronald Bowers 2 THES 1:11-2:2 LK 19:1-10

Roman Catholic Saints CalendarOctober15 St. Teresa of Avila16 St. Marguerite d’Youville17 St. Ignatius of Antioch 18 St. Luke 19 St. Isaac Jogues, John de Brébeuf and Companions 20 St. Maria Bertilla Boscardin21 St. Hilarion 22 Blessed Pope John Paul II 23 St. John of Capistrano24 St. Anthony Claret25 St. Antônio de Sant’Anna Galvão 26 Blessed Contardo Ferrini27 Blessed Bartholomew of Vicenza28 Sts. Simon and Jude29 St. Narcissus of Jerusalem30 St. Alphonsus Rodriguez

31 St. Wolfgang of Regensburg

November 1 Solemnity of All Saints2 Commemoration of All the Faithful Departed3 St. Martin de Porres4 St. Charles Borromeo5 Venerable Solanus Casey6 St. Nicholas Tavelic and Companions7 St. Didacus 8 Blessed John Duns Scotus9 Dedication of St. John Lateran10 St. Leo the Great11 St. Martin of Tours 12 St. Josaphat13 St. Frances Xavier Cabrini14 St. Gertrude

October 15 Rev. William E. Young16 Rev. Msgr. Lambert Joseph Luna17 Rev. Clement Niggel18 Rev. Simeon Wimmershoff, OFM26 Rev. Msgr. Jerome Martinez y Alire27 Rev. Robert O. Campbell, O. Praem

November1 Rev. Msgr. Robert S. Calles1 Rev. Msgr. Sipio Salas2 Rev. Joseph Nelson, OFM5 Very Rev. Gino Correa, OFM7 Rev. Fernando A. Saenz8 Very Rev. David T. Fitzgerald sP9 Rev. Simon Carian11 Rev. Millian J. Garcia11 Rev. Andrew Ifele11 Rev. Msgr. Bennett J. Voorhies


WASHINGTON (CNS) -- Civilian Catholic chaplains, unable to perform religious duties at U.S. military bases during the first weekend of the federal government shutdown, were getting back on the job as the shutdown continued into its second week. “We’re now being told priests can return to work,” said John Schlageter, general counsel for the Archdiocese for the Military Ser-vices. Schlageter, in an Oct. 7 telephone interview with Catholic News Service, said he did not know whether the priests’ return to work was a result of Defense Secretary Chuck Hagel’s declaration Oct. 6 that far more civilian Defense Department

employees would be considered “essential” and return to their jobs -- or the reaction to Schlaget-er’s own Oct. 3 op-ed article about the shutdown adversely affecting the ability of civilian chap-lains to minister at military bases with no resident Catholic chaplain. He said the op-ed piece had gotten coverage or publication by The Washing-ton Post, CNN.com, and the Fox News Channel. The House passed a concurrent resolution, await-ing action by the Senate, to authorize the return of civilian Catholic chaplains to their military min-istry. “I think the House resolution -- (with a vote of) 400 to 1 -- speaks for itself,” Schlageter said.

Civilian Chaplains Now Returning to Ministry Despite Federal Shutdown


There is nothing like an early Saturday morning Matanza to celebrate the grand opening of the na-tion’s largest home visiting program’s new home. St. Joseph Community Health now operates the

largest home visiting program for children, from prena-tal to three years old, in the United States. The growth of this life changing program has grown so much that a new facility was built. As St. Joseph Community Health works to create a brighter future for children, this work will take place in an environmentally friendly building.

St. Joseph Community Health purchased a 12,000 square foot warehouse at 1516 5th Street NW and con-verted it into the state-of-the-art home visiting center with “green construction” and energy independence with a so-lar array covering the parking lot. In keeping with the tra-dition of our founders, the Sisters of Charity of Cincinnati, St. Joseph protects God’s creation.

God’s creation of environment and children are import-ant to the community health organization.

During its 114 year history, St. Joseph has served the people of New Mexico with healthcare and education. To-day that vision is lived out through a home based health education for first time parents, reaching 400 homes per week. Home visiting is an important service that places children on a path of excellent health and readiness for success in school.

The grand opening on September 7th brought together the neighborhood, the Sisters of Charity, civic leaders, and families enrolled in the services. This new building con-firms the commitment of St. Joseph Community Health to invest in our children. As we celebrate this new building and program of home visiting we are still saddened that New Mexico ranks last in children’s well-being. We are faced with a crisis of children living in poverty. It is going to take a public/private investment in New Mexico to turn around the future of our children. Pope Francis urges us all to find new ways to take care of each other. The dedication of St. Joseph Community Health’s resources is a challenge to all that we have to make children our priority.

St. Joseph Community Health sees its program of home visiting as a way to support parents through education and skill training. Home visitors help parents bond with their children and develop skills for healthy, effective parenting. We also offer enhanced referral services. This program teaches families how to access community services in dealing with life challenges such as housing, food, income support, medical services, employment, and education.

As we celebrate new programs and new buildings we are reminded that only one out of four children attend pre-K, that 71% of babies are born into poverty, and that 51% of New Mexico babies are born to unwed mothers. The need is great but with all Catholics joined together and calling on all our neighbors to respond to the need, we can fix this. New Mexico is fixable. The question is when? Now, or do we wait until more adverse experiences place our children even deeper in poverty and poor health?

Today we celebrate the opening of one building; tomor-row we should all be planning the opening of dozens.

St. Joseph Community Health now operates the largest home

visiting program for children, from prenatal to three years old,

in the United States.

St. Joseph Community Health

Celebrates New HomeNew Mexico Style

– Con Una Matanza

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October 2013 People of God

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Transcript of October 2013 People of God