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Exeatic Joy - Nine Essays in Praise of The Sinister

by

Anton Long

Order of Nine Angles

The Infestation of Homo Hubris

Let us be honest Homo Hubris is an infestation on planet Earth; a sub-humanspecies suitable for culling individually and on a large scale. For Homo Hubrisis fundamentally dross; the product of those de-evolutionary forces and thatde-evolutionary ethos which we who are esoterically adept and who adhere to

the Sinister Way are in revolt against and wish to decimate and destroy andreplace with our sinister evolutionary ethos and our new tribal elites.

It is now the propitious time to deal with the infestation, the scourge, that isHomo Hubris: this ill-mannered, vulgar, denizen infesting our cities, our lands.But how are we to effectively deal with this inferior prodigious breeder ofeverything we detest and revile?

By championing terror, war, disruption, disorder, crime, and chaos; byculling them whenever the individual opportunity to do so, undetected, arises.For they are the dross that holds us back from striving to-be, to live, among

the stars of our and of other Galaxies; the dross who by their lack of taste, lackof manners, lack of excellence, lack of individual character, undermine anddestroy what is of excellence and of sinister numinosity. They and those whohave encouraged them and need them as a basis, a foundation, for theirwarped, Magian, messianic dreams are not only detrimental to our evolutionbut also a potential destroyer of that life which is our life and which currentlydwells upon this Earth and in those dark, vast, formless, acausal spaces which

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we of the sinister-kindred feel or know or yearn for.

The sinister reality is that they they, of Homo Hubris provide us, now, witha multitude of opportunities for we can and should mould, shape, use,manipulate, and cull, them for our own, individual, advantage, for theadvantage of our sinister-kindred, and in order to further Presence The Dark;

using them as expendable nexions, as sources, as fodder, to presence thosesinister acausal energies we know, feel, and can use and control in order tobring-into-being our Dark Imperium and what that form will lead to.

Those who understand who feel such things understand, and feel, theessence of our dark and sinister Way. Those who do not understand, who donot feel as we do that the culling, the manipulation, of such dross is bothacceptable and necessary, are not-of-us: not of that Darkness which infuses usand which we seek and which we again and again strive to presence inourselves, in others and in and upon this planet which is currently ourdwelling and our temporary home.

For we despise, detest, the mundanes they who are not of us; they who lackour visions, our dreams, our dark sinister and ultimately supra-personalCosmic desire; which desire leads us to strive to be more than we are, andwhich makes us individual rebels against all authority and all those causalforms that hold the mundanes and their Magian controllers in thrall. And theworst of the mundanes are Homo Hubris, who are in essence a detestablede-evolution of that species mis-named Homo Sapiens Sapiens; the worst of theworst: and thus on a par with their Magian controllers: those who haveengineered them and who have a vested interest in their continuing

de-evolution.

Thus do we invoke Baphomet: the Dark Mistress and our Mother, of Blood, ThePrimal Dark One: our symbol of bloody slaughter, renewal, rebirth, and of Joy.Thus do we invoke Vindex, the dark Avenger and destroyer of the Old Order;our symbol of retribution and of new and wyrdful beginnings. Thus do weinvoke Satan, Father and Master of Chaos, Disorder, Laughter, and of Crime;our symbol of rebellion and of our quintessential outlaw-ish, piratical nature.Thus do we invoke the Primal Darkness itself, beyond all our limited causalEarth-bound forms: bringer, genesis, of all that makes us more than human

and which inspires us, can inspire us, to make real such visions as cantransform and evolve us and take us out to live among the stars and Galaxies ofthe Cosmos.

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The War Against The Mundanes

The reality of these our causal-times is that we are at war with the mundanes,and this war is both a practical one, and an esoteric one involving our Dark,

esoteric, Arts.

One of the reasons for this war is that we are in direct conflict because theaims of the mundanes are mundane, while our aims are a manifestation of thesinister-numen. Another reason is that the mundanes have constructedtyrannical systems governments, government agencies (such as the Police),and societies which now exist to enforce and ensure, by the threat or the useof physical force, mundane-ness, and which tyrannical systems demand andenforce the collection of taxes in order to perpetuate their own mundanetyrannical existence. Another reason is that the mundanes have manufactured

lifeless, un-numinous, abstractions ideas, theories, -isms and -ologies whichenshrine mundane-ness and which abstractions keep the majority in thrall.

In essence, the mundanes are Earth-bound, sunk into the mire of materialism,and wallowing in undisciplined emotions and greedful self-indulgence, whilewe aspire to be more than we are, to evolve, and desire to control ourselves, tomaster ourselves, and seek to leave our childhood home which is this planetEarth: to seed ourselves among the star-systems of our Galaxy; to createentirely new ways of living and to have the freedom, the space, the territory, toexplore, to discover, to dwell and live as we wish.

Thus do we seek out, and come to revel in, the sinister-numen and itsmanifestation as our Dark, esoteric, Arts, and thus do we seek to testourselves, to take ourselves to and beyond our human limits. Thus do we cometo despise the restrictions of the morality of the mundanes, and all their lawsand all their mechanisms of people-control practical, physical; and of themind which helps ensure the docility of the tax-paying masses.

We despise the way the mundanes have meekly surrendered what should betheir numinous individuality to abstract systems such as The State, and thusallow The State, some government, some impersonal authority, to decide what

justice is and what is lawful and unlawful. We despise this because we know we feel that no one, no System, no government, no State, no supra-personalauthority, has any right to presume and assume control of us; no right to usurpand take away our individual judgement by replacing what is only and evernuminously personal by some abstract law which they in their mundanenesshave manufactured.




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For us in contrast to the mundanes it is our natural right, our evolved duty,to take control of our own lives; to be responsible for ourselves, in theimmediacy of the moment and beyond. Thus, our way is the way of individual,personal, honour of dealing with matters in our own way and directly,person-to-person. For we know we feel that such self-discipline and suchself-control as arises from upholding our law of personal honour is an

evolution, a liberation, of ourselves, and represents the true freedom that thetyrannical systems of the mundanes do deny us and have denied us.

Thus we know we feel that it is up to us, as individuals, to judge others inthe immediacy of the moment; through personal knowing of others. Thus dowe scorn and reject the notion of judging others according to each and everyabstraction each and every -ism and -ology which the mundanes havemanufactured and which they themselves in their stupidity and theirmundaneness use to judge others.

Thus we know we feel that it is up to us, as individuals to defend ourselves,to equip ourselves for defence, and to seek recompense and vengeance fromthose who may have harmed us: that it is our right, our evolved duty, todispense to be justice. Our safety, and justice, resides in us, as evolvedindividuals strengthened in thought, understanding and in deed by thesinister-numen. Our safety does not depend upon some mundane Police force,just as true, numinous, justice does not reside in some mundane Court of Lawor in some manufactured abstract Law: it resides in individuals such as us, inpeople of our honourable, sinister-numinous, kind.

Thus, for us, personal honour is a practical manifestation of the sinister-

numen; for us, honour is the law of the New Aeon which we seek, through ouraims, our deeds, our sinister Dark Arts, to bring-into-being. Thus, for us,personal honour is a presencing of those evolutionary, those acausal, energieswhich can change us into a higher type, a new species, of human being.

Thus, for us, our sinister-numinous tribes are an appropriate, a necessary, wayto live for such tribes are where personal honour can live and thrive; wherewe ourselves where our kind can live and thrive and evolve, free from therestraints, the abstractions, the morality, of the mundanes, and free, liberatedfrom, from the tyranny of States and governments.

Thus we, and our tribes we, The Drecc are at war with the mundanes, andwith their States and governments, desiring as we do to replace the tyranny ofmundane abstractions by our sinister-numen, and desiring as we do to replacetheir States and governments, and their laws, by our new tribal way of lifebased on our law of the sinister-numen, which law of ours is personal honour.




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The Law of The Sinister-Numen

Honour, according to and as defined by the sinister-numen, is a specific codeof personal behaviour and conduct, and the practical means whereby we canlive in an evolved way, consistent with the sinister perspective, and aims, of

our Sinister Way. Thus, personal honour is how we can change, and control,ourselves.

Honour not only defines our personal behaviour, and imposes upon us certainduties and obligations, but it also defines us, as individuals that is, it is anessential part of our identity, as individuals who live by the Law of the Sinister-Numen, and it distinguishes us from the mundanes, from all those who arenot-of-us, who do not belong to our kind. Honour is what binds our tribes; whatmakes our tribes, what makes and what marks our new way of living.

For us, our honour is more important than our own lives, and it is this

willingness to live and if necessary die for and because of our honour thatmakes us strong, fearsome, and enables us to live life on a higher level thanany mundane. For it is through honour through our fearlessness, our scorn ofour mortal death that we come to exult in Life itself.

Our honour means we are fiercely loyal to our own kind to those who, like us,live by honour and our prepared to die for their honour. Our honour means weare wary of, and do not trust and often despise all those who are not likeus, who are not of our own fearsome dark warrior kind.

Our honourable duty as individuals who live by the Law of theSinister-Numen is to be ready, willing, and able to defend ourselves, in anysituation, and to be prepared to use lethal force to so defend ourselves.

Our honourable duty as individuals who live by the Law of theSinister-Numen is to be loyal to, and to defend, our own kind: to do our duty,even unto death, to those to whom we have sworn a personal oath of loyalty.

Our obligation as individuals who live by the Law of the Sinister-Numen isto seek revenge, if necessary unto death, against anyone who actsdishonourably toward us, or who acts dishonourably toward those to whom we

have sworn a personal oath of loyalty.

Our obligation as individuals who live by the Law of the Sinister-Numen isto never willingly submit to any mundane; to die fighting rather thansurrender to them; to die rather than allow ourselves to be dishonourablyhumiliated by them.




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Our obligation as individuals who live by the Law of the Sinister-Numen isto never trust any oath or any pledge of loyalty given, or any promise made, byany mundane, and to be wary of them at all times.

Our honourable duty as individuals who live by the Law of theSinister-Numen is to settle our serious disputes, among ourselves, by either

trial by combat, or by a duel involving deadly weapons; and to challenge to aduel anyone mundane, or one of our own kind who impugns our honour orwho makes dishonourable accusations against us.

Our honourable duty as individuals who live by the Law of theSinister-Numen is to settle our non-serious disputes, among ourselves, byhaving a man or woman of honour from among us, who is highly esteemedbecause of their honour and known for their honourable deeds, arbitrate anddecide the matter for us, and to honourably accept without question, and toabide by, their decision.

Our honourable duty as individuals who live by the Law of theSinister-Numen is to always keep our word, once we have given our word onour honour, for to break ones word is a dishonourable, cowardly, andmundane, act.

Our honourable duty as individuals who live by the Law of theSinister-Numen is to act honourably in all our dealings with our ownhonourable kind; to strive to be fair, and courteous, with those of our ownkind.

Our obligation as individuals who live by the Law of the Sinister-Numen isto marry only those from our own kind, who thus, like us, live by honour andare prepared to die to save their honour.

Our honourable, our Dreccian, duty as Dreccian individuals who live by theLaw of the Sinister-Numen means that an oath of loyalty or allegiance, oncesworn by a man or woman of honour (I swear by my honour that I shall)can only be ended either: (1) by the man or woman of honour formally askingthe person to whom the oath was sworn to release them from that oath, andthat person agreeing so to release them; or (2) by the death of the person towhom the oath was sworn. Anything else is dishonourable, and the act of a

mundane.

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Acausal Darkness

In essence, The Dark Tradition is concerned with personal and supra-personalchange; with evolution to higher forms; with the creation of a new type of

human being.

To do this, we need vision; we need to feel the Satanic spirit of defiance andjoy the dark acausal within us. We need challenges; we need tests; we needto accept and become that force of Nature, of the very Cosmos, which selectsthrough weeding out the mundanes: those who are content; those whose spiritis inertial instead of promethean.

The simple truth is that we of The Dark Tradition represent, and re-present,the Chaos that is acausal and which is the genesis of evolution toward higherforms and a higher existence, while the others the mundanes represent and

are the stultifying normality of the ponderous causal, and/or represent and arewhat is de-evolutionary.

The stark acausal reality is that the mundanes are either expendable, or are attheir best raw material to be motivated toward change. We present them withboth this possibility of change toward a higher, sinister, existence and withthe practical chaos, terror and heresy which serves to remind them of who andwhat they really are. For, as has been written:

It is of fundamental importance to evolution both individual and

otherwise that what is Dark, Sinister or Satanic is made real in apractical way, over and over again. That is, that what is dangerous,awesome, numinous, tragic, deadly, terrible, terrifying and beyondthe power of ordinary mortals, laws or governments to control ismade manifest. In effect, non-Initiates (and even Initiates) needconstantly reminding that such things still exist; they needconstantly to be brought face-to-face, and touched, with what is, orappears to be, inexplicable, uncontrollable, powerful and evil. Theyneed reminding of their own mortality of the unforeseen,inexplicable powers of Fate, of the powerful force of Nature.

If this means killing, wars, suffering, sacrifice, terror, disease.tragedy and disruption, then such things must be for it is one ofthe duties of a Satanic Initiate to so presence the dark, and preparethe way for, or initiate, the change and evolution which always resultfrom such things. Such things as these must be, and always will be,because the majority of people are or will remain, inert andsub-human unless changed. The majority is and always will be until




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it evolves to become something else raw material to be used,moulded, cut-away and shaped to create what must be. There is nosuch thing as an innocent person because everyone who exists is partof the whole, the change, the evolution, the presencing of life itself,which is beyond them, and their life only has meaning through thechange, development and evolution of life. Their importance is what

they can become, or what can be achieved through their death. theirtragedy, their living their importance does not lie in their individualhappiness or their individual desires or whatever.

The very Cosmos itself is change; a fluxion of causal and acausal. Our change as human beings at this moment in our history, and currently and mostlybound as we are to the causal is to leave our childhood home, this planet, andexpand outward to explore the stars and planets of our galaxy, to discover, totest ourselves, to find challenges great enough to change us in theirovercoming; for it is this leaving this growing to maturity which will be the

practical breeding ground of a new, higher, human species.It is this vision of such a change, of such challenges, of such a new humanspecies which suffuses the ONA, its inner Aeonic magick, its mythos, itsnexions, its associates, and those intrepid individuals inspired by any or all ofthese.

It is lack of such a vision a lack of inner acausal darkness; a lack of Satanicethos which distinguishes the Old Order, bound as this Old Order is to thisplanet, and bound as it is to satisfying the craving for safety and law which themundanes, the normals, in their simian-like existence crave.

Everything that enables the achievement of this grand dark vision of ours is acausal form worth using; while everything that militates against our Cosmicsinister vision our motivating mythos, our esoteric ethos is to be despised,countered, and fought.

To change, to evolve, to be of the acausal darkness and thus the genesis ofboth our individual change and that of others, we need to be, in a practicaland personal way, and in the words of one sinister Adept the darkness whichis necessary and without which evolution and knowledge are impossible Wealso need to be our own opposite: to venture between and beyond we needto-be - the causal forms of Good and Evil, Light and Dark, and then treat thoseforms for the imposters, the illusions they are, to then leave them far behindus, having learnt from them, having grown from and because of them.

Then and only then will we have taken the first leap beyond the AbyssalUnknown toward being the genesis, the spawn, of a new higher humanspecies.




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120 Year of Fayen

Dark Warriors of The Sinister Way

The simple yet esoteric truth is that we are, or we aspire to be, practicalwarriors of our dark, Sinister Way, and it is this simple truth whichdistinguishes us from all other paths, ways, groups, or people, who claim tobe, or who in their delusion believe themselves to be, satanists and/orpractitioners of The Dark Arts.

For to us belong practical sinister, amoral, deeds.

For to us belongs that joyful ecstatic exultation in life that arises when we asindividuals, or as part of our own sinister collective, our own local sinister tribeor group take ourselves not only to and beyond our limits, physical, andotherwise, but also to and far beyond the limits (moral and otherwise) set bythe mundanes and which limits those mundanes have prescribed or ordainedby some law or other.

For to us belongs that knowing that feeling that it is the acausal whichanimates the causal, and which is the essence of life, of Change, of the sinisteritself.

Thus do we know thus do we feel that death itself is irrelevant, an illusion,a mere ending of a mere causal existence, and that it is what we do with theopportunities that this, our causal life, offers and can offer us, that isimportant. Thus we do not fear death, and instead defy it, just as we seek todefy ourselves what we are, now and just as we seek to defy the mudanesand all those causal restrictions, those causal forms, that they have created tomake them feel safe, and secure and content with their mundane un-warriorlike merely causal and thus un-numinous existence.

Thus because of our defiance of death itself do we and thus should weterrify the mudanes, and thus do the mudanes fear us, and thus do we, withour practical amoral, sinister, deeds, reveal all those of other paths, ways,groups, for the weaklings, the pretentious pseuds, the charlatans, and thepretenders, that they are: mundanes trying to cloak themselves with some ofour sinister glamour.




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For we are the one who cull, in real life: as a challenge, as a joy; as means ofPresencing The Dark, of implementing our personal and our aeonic, dialectic:of Change, Chaos, and evolution.

We are the ones, who because of our practical and our esoteric training, arecontrolled in control of ourselves, and of our feelings, our emotions; trained,

prepared to, and capable of, directing our dark passion, our vitality, ourdefiance, our terror and our joy, however and whenever we wish.

We are the ones who seek to challenge ourselves; to change ourselves; toevolve; to transform ourselves into a new type of human being. Thus to us andour sinister kind belong great dreams; great visions; the imagination, thedesire, of the explorer; the feral character of the true warrior; the primal rageof the berserker; and the sensitive passion of a lover.

Thus do we as a sinister kindred, as a sinister collective, as sinister tribes seek to transgress all the limits set and made by the mundanes and their

societies, and thus do we laugh at them, play our sinister games with them,and consider them as our resource, but always ready, willing and able as weare to find those few from among those mundanes who might possess somepotential, something of our own sinister nature. Thus will we recruit, train andguide those few who like us dare to defy and who see or who feel the societiesof the mudanes for the impersonal tyranny that they are.

Thus are we as warriors of our dark Sinister Way honourable with those ofour own kind: honourable with our own brothers and sisters, and with thosewho support us and do not betray us; and thus are we harsh and ruthless with

our enemies.

For our Way, the Way of The Dark Warrior, is the practical way of being tough;of being armed, and trained and prepared to fight, to kill, to defend ourselves,and defend those of our own tribe, our own sinister kindred. Our Way is thepractical way of being loyal, unto death, to our own kind, of having respect forour kind, and disdain and hatred for our enemies. Our Way is the practical,warrior, way of never, ever, betraying one of our own kind to the mudanes andto their so-called forces of law and order, and of killing, without hesitationand without remorse, anyone from among us or from our local supporters whodoes so betray us.

For our Way, the Way of The Dark Warrior, is the Way of those who prefer deathto dishonour and who prefer to die fighting rather than having to surrender toany mundane or to the so-called forces of law and order of the mundanes.

For our Way, the Way of The Dark Warrior, is to obtain what we need bywhatever means from the mundanes, and to lose no sleep over so obtaining




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what we need to survive, to live, to prosper as we will. Thus do we, thus shouldwe and thus will will, redistribute the wealth, the goods, of our enemies, of themudanes, to those in the areas where we live who support us and who do notbetray us.

Thus are we by our practical deeds, by our ethos, by our very tribal way of

life distinguished from all other paths, ways, groups, or people, who claim tobe, or who in their delusion believe themselves to be, satanists and/orpractitioners of The Dark Arts

120 Year of Fayen

Satanism - The Epitome of Evil

Let us not be mis-understood: genuine Satanists are evil. They question, seekto know, and they defy. They champion, advocate, and propagate and mostimportantly live, as a way of defiance and ecstasy whatever is genuinelyheretical, or forbidden, in the societies of their times. They cause, and strive tocause, Chaos, disruption, revolution, and thus causal Change. They are thefomenters of, and the agents of, evil, of genuine darkness. They areadversarial; agents of genuine human evolution, which evolution only and everarises from an acceptance of challenges and the application of the Sinister

Dialectic: from the direct causal presencing of acausal darkness. They causeharm, disaster, corruption, and death; they bring joy, ecstasy and laughter,but perhaps most of all they bring death and sometimes, or often, before thedue time to those deserving of such an early death: death to those who haveshown by their actions that they have a weak character or are a nuisance, or ahindrance to the spread of darkness, to the creation of the new from thedestruction, the change, of the old. Genuine Satanists are dangerous people toknow; associating with them is a risk. They might get you in trouble with thePolice; they might make you into a real outlaw; they might bring you to thenotice of the Intelligence Services. They are trouble, and their psyche is

contagious: and can break others, or bring them misfortune, or drive themtoward inner breakdown or even madness.

Their Way, our Way that of genuine Satanism is the Way of theself-controlled individual, not the way of sycophancy to, or obedience to, somedoctrine or some person or some creed; not the way of those in thrall to theirdesires, conscious or unconscious. Satanists do not seek to be understood




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nor accepted nor lauded by the majority, just as they are shapeshifters incharacter and way of life, who may use and often do so use some form, orsome way of life for their own sinister, dialectical ends. Thus are they agenuine enigma, seldom appreciated, in their own life, for who and what theyare and for what they have done and are doing.

Their deeds and goals once they have learnt their trade and becomeprofessional, Masters and Mistresses of the Dark Arts are not personal orundirected, casual, ones. Instead, their deeds are directed, intentional, oftendetached, and arise from their knowledge of, their understanding of, theSinister Dialectic: of what is needed in the causal times in which they live;what is needed to radically disrupt, to challenge, to defy, to presence darknessand evil, and bring Chaos and the evolution that derives therefrom. Thus dothey, in so presencing the darkness, revel in life, and enjoy. Thus do they, socausing Chaos, defy and break or seek to break the restrictive forms,structures, laws, and Institutions, that still hold people in thrall.

The way of ordinary life, of ordinary mortals, is the way of control, ofrestrictions; of authority, of a supra-personal law. It is the way of those forms,those abstractions such as governments, and States and prisons and religions which have been constructed to control, to restrict, to bully, to level-down, toenforce submission. The way of ordinary life, of ordinary un-evolved mortals, isthe way of minimizing risk, the way of hypocrisy, of the lies and the deceit andthe envy and jealousy born from weakness and cowardice and the dishonour ofthe bully. In direct contrast, the Path of the genuine Satanist is the difficultDark Path of inner strength, of joining, being, opposites, and of going beyondopposites: the path of evolved human beings exemplified in one way by the

openness of the fighting warrior who believes in their very being that the onlygenuine real law and real justice is the law, the justice, of personal honour, ofa fair fight, of fair retribution, and of being responsible for oneself. Thus is theWay of the Satanist the Way of the Dark Warrior who, in real life in the realworld, fights the tyranny of those who, weak of character, oppress: the DarkWarrior who fights all that oppresses and stifles our potential, and hinders ourevolution into a higher race of human beings whose rightful place is amongthe star-systems of this, and other, Galaxies.

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Satanic Sacrifice and Satanic Thinking




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Satanic Sacrifice

If there is one thing which expresses the essence of the Satanic ethos it isculling; and if there is one way to detect a pseudo-Satanist it is their attitudeto culling.

As it says in our pledge of allegiance to Satan:

I accept there is no law, no authority, no justiceExcept my ownAnd that culling is a necessary act of Life.I believe in one guide, Satan,And in our right to rule mundanes.

The Order of Nine Angles has always advocated culling, maintaining it is aSatanic practice; the ONA will always advocate culling. Why? Because there

are mundanes, and us. A basic principle of Satanism is that mundanes are notonly a resource, for us, but also expendable. This, in essence, arises from ourSatanic morality that we are better, more valuable, than mundanes.

The pseudo-Satanists are appalled by this attitude, just like Nazarenes are. Forthese pseudo-Satanists, sacrifice means some sort of self-sacrifice, where,for example, they say stupid things like: Those who seek energy outside oftheir minds and wills, are too weak for the practice of Magic

To us, this is just Nazarene-speak, covered by the slick words of weedycharlatans. For they are basically weak, afraid. They do not have our lan, ourstyle, our satanic ethos, our elitist morality our defiance of mundanes andeverything mundane.

To such Nazarene-speak we Satanists say: why should we, in some ritual forexample, denude ourselves of energy when mundanes can supply not onlywhatever energy we may need but also give us energy to enhance our ritualand our lives? There is a reason, of course, why our Dark Goddess, Baphomet,is called The Mother of Blood. Our Sorcery, our Magick, is really Black, reallyDark, genuinely Sinister. Dangerous.

Satanism is a defiance of mundanes, a defiance of mundanity, par excellence.Satanism is the ethos of arte, which means we judge people according totheir personal character. The worthless are worthless; expendable. Therefore,why should we not put them to good use?

For us, culling is natural fact of life of how we live, or how we desire to live.Of course, there are different ways of culling mundanes not every culling




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takes place, or needs to take place, in some Satanic ceremony or ritual,although obviously that is a great source of Satanic joy. A good way of cullingis war; another is stirring up religious and political conflict; another isinsurrection, revolution, assassinations, and so on. In fact, any means ofconflict offers opportunities for culling; opportunities for those of Sataniccharacter to weed out the weeds and reduce the surplus population of

mundanes. Another, more personal way and a good means of developingSatanic character are accidents. And so on. You get the idea.

Satanic Thinking

Every Satanist should question everything. Satanists should question, inparticular, everything that mundanes hold dear, need, and believe in.

What, today do most mundanes hold dear, need, and believe in?

1) The concept of the nation-State;

2) The need for government and laws; and the need to respect those laws;3) The need for Police to enforce laws and arrest those who transgress lawsmade by mundanes for mundanes;4) The need to earn a living by respectable means, and pay taxes

And so on.

So, as Satanists we question the need for nations, for States, for governments,for Police forces, for laws, for taxes. And, having questioned, we arrive at theanswer that such things are mundane; made by mundanes for mundanes andas a means of punishing those who do not want to be mundanes and whonaturally do not want to live like mundanes.

Thus, we Satanically desire to subvert, to undermine, to overthrow, to destroy,such mundane things, since for us there are no laws, no authority, no justice,except our own. We simply do not need governments, nations, States, Policeforces, taxes, and all the other things that mundanes worship and have spentcenturies protecting and defending and trying to convince us we need.

For we are rebels, outlaws, subversives. We are baleful opponents of mundanesand everything mundane. We are, or we strive to be, armed and dangerous

and capable of defending ourselves. We simply do not need any Police forces,and mundanes laws, any government, to protect us. We would rather die,fighting and defiant, than allow anyone to subdue us. Basically, governments,nations, States and their paraphernalia, such as Police forces, prisons, andlaws are a means of control, a means to subdue and make us conform.

But we Satanically desire to live in our way Satanic way which is the way of




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real freedom: the way of clans, of tribes, of gangs, where we take care of ourown, where we protect our own kind, where we are loyal to only our own kind.Where we consider those who are not of us, not our kind, are our enemies,either real, or potential.

So, good riddance to mundane trash. Good riddance to everything mundane.

For we Satanically desire to create a new world, whose archetypes are Satan Lord of Darkness and of Chaos and Baphomet, Mistress of Earth and Motherof Bloody Sacrifices. A world where we rule mundanes, and thus where ourpersonal Satanic Destiny is or can be fulfilled, and where our dark, sinister,Satanic Wyrd is implemented.

120 Year of Fayen

The Pseudo-Satanism of Mundanes

Lets get a few things straight, from the start Satanism is about what is evil,Dark, dangerous, terrifying, heretical, sinister, beguiling, and immoral. Satanis, for the West, the archetype of everything the mundanes the stiffs, andtheir governments fear, dread, and desire be saved from, and which theyhave made laws against.

Expressed in two good words Satanism is numinously sinister. That is, itpossesses a certain dark innate attraction for certain types of human being:for those (a small minority) who are restless, who are unsatisfied with the allanswers offered by mundanes, who naturally detest the life-style of allmundanes; who love danger, who crave death-defying excitement, and whowould rather die, laughing and defiant and fighting, than surrender to anyoneelse.

These human beings are those who tend to become the real outlaws ofmundane society; who become professional criminals; who becomemercenaries, adventurers, explorers, assassins; who become manipulative

leaders: political, military, religious, of organized crime, of street gangs, orwhatever.

Does this sound like the Church of Satan CoS and its derivatives, or TheTemple of Set (ToS)? No of course not. The members of the CoS are about asscary and dangerous as kindergarten kids dressed up for Halloween, while themembers of the ToSers are about as Satanic as College freshmen who, having




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watched some scary horror movie and drunk too much beer, decide to lightsome candles and conjure up, in their dorm, some demon with a Hebrewname from some text they found in a special color supplement to Occult andTarot Monthly (Incorporating The Tame Satanic Witch) and who then spendweeks (or months) discussing, and talking and writing about, their titillatingsatanic experience.

The same goes for all those the majority who in their mundaneness ape andhype the mundane pseudo-satanism of LaVey and Aquino, and for whomfantasy, role-playing, and pretentious pseudo-intellectualism are a substitutefor direct and dangerous sinister experience. The type of people who infestInternet forums and groups with their wordy spiel but who have never, ever,done anything really dark, evil, dangerous, heretical, in their lives: somethingthat might land them in jail, if caught; or might make them real heretics andoutcasts with their neighbours and government; or might through its nearnessto and possibility of death provide them with that once-in-a-lifetime ecstatic

affirmation of life that will forever change them.There is a simple test to distinguish a Satanist a Comrade of Satan, friend ofthe dangerous sinister-numen of Satanism, who lives in a sinister way and whodoes practical sinister deeds from a pseudo-satanist. And it is how they dealwith the question of human culling. For the Satanist, this is not a matter fordebate it is a fact of their life or a passionate, as yet unsatisfied, desire theyhave within them and need to fulfil; one means by which they can PresenceThe Dark. For the pseudo-satanist, however, it is a question often avoided, and if pressed something they consider immoral and illegal and which theybleat is not part of and never has been part of satanism

In a real way, the so-called satanism of the CoS (and its derivatives andimitators) and of the ToSers (and its derivative and imitators) is only thepathetic imitation safe rebellion of mundanes, who in their mundanenesslike to believe they are doing something exciting and forbidden. Thisso-called satanism is but part of The System (the Magian system) designed tokeep humans tame safe, and no threat to governments, to society, to themundane status quo. A safety valve for those too dumb and un-satanic to seeThe System and such pseudo-satanism for what they really are. No wonderthen, that this so-called satanism depends upon, is derived from, and

propagates, the Hebrew-Nazarene qabala and such things as Hebrew-Nazarenederived grimoires, sigils, words, myths, and magick.

It is also no wonder that mundane dumb-ass pretenders, too fearful and weakof character to be real Satanists, often spend a great deal of time complainingabout and trying to discredit both The Order of Nine Angles and its members,for the ONA, with its sinister tribes (gangs) and its practical sinister guides,




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is the only group to be and to express what is really Satanic to supportculling, to be heretical, to champion and express what is numinously sinisterwhat is dangerous, testing, difficult, terrifying, and unlawful according tothe laws made to ensure a society of tame and mostly tax-paying mundanes.

121 yf

The Difference Between Us

The fundamental difference between us, The Drecc, and the mundanes is thatwe exult in the physicality of life, of living in the dangerous moment, while

they think, dream, and prepare for their future and for their safety.

Thus do we exult in combat, in crime in walking armed and exulting andfearless into some place and taking what we need to survive. Thus do we livefor and plan for some confrontation or other when every second of everymoment may be our last or the means of our escape to live again to thrive, toexult, as some higher type of human being.

Thus do we exult in Dance, when music plays, throbbing around and within us,and we and our partner become the very life, the very breathing, of love,passion, joy, exultation and Being, and nothing exits for us in then except the

beauty, the passion, of our bodily movement, our physical exertion, throughwhich and by which and in which and because of which we transcend to amore pure, higher, form of living which the mudanes never know or nevereven feel.

Thus do we exult in and often need that exhilaration and ecstasy of physicalspeed when we recklessly drive or fly as we drive or fly some powerfulmachine which we control by sheer exhilaration and that skill that our kind oflife has breed within us unheedful as we rush forth in our ecstasy of allconventions and all laws that the mundanes have manufactured and put in

place and which they try to enforce to discourage, contain and control ourkind of dangerous higher human life.

Thus do we exult in the passion of a physical, sexual, joining, and the gameswe play before in anticipation of such a physical joining; for we love the chasealmost as much as we love the union itself. for there is Life, the essence of ourhuman existence, there in such a joining, in such a prelude and anticipation of




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such joining.

Thus do we exult in the power we feel as we strive against ourselves and allothers as we, armed, walk the shadowed silence of some alley in anticipationof attack, prepared and ruthless enough as the predator we are to injure,fight, and kill.

Thus do we exult in opposition to all those forces of so-called law and orderwhich the mundanes love and often worship and most surely in their weaknessneed for we love to outwit them; to play our games with them, as we love tocruise in anticipation of some armed confrontation with them and ourenemies, unheedful as we are of our own mortality, our own death, for is thevery possibility of death that enchants and makes us what we are, powerful,strong, fearless, a breed apart.

Thus do we exult in danger and risk and risk our own lives, and that of others,because in such risk and such danger is that exultation of a growing evolving

life which changes and which can seed us to be, to become, that higher type ofbeing which the mundanes in their very mundane-ness fear and which they intheir fear and in their morbid love of safety and of planning try and try tooutlaw and make illegal.

Thus do we live with them in their world, for now using them and their life,their society, as a resource, as the resource we need to live life on that higherlife that makes us what we are, for now while we have to endure living only onthis planet, Earth.

Thus are we outlaws, criminals, terrorists, chancers, explorers, adventurers,racketeers, for we know all the laws of the mudanes for the tyranny they are: atireless attempt to prevent us from making our life into a succession ofecstasies.

120 yf

The Joy of the Sinister

What is the most important - and interesting - thing I can say about thesinister path that I have followed for over thirty years? It is that is teaches us,and enables us, to live life on a higher, different level. That is, to exult in lifeitself: a sinister life is, or should be, one where there is an intensity; where




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there is action, in the world; where there is a will harnessed to a goal - anygoal; a desire to experience, to know; to quest; where there is an arrogantdetermination to not accept the norms, the answers, the limits of and set byothers.

Nothing is too dangerous for us; nothing is forbidden. We experience to test

ourselves; to learn.

There is a pushing of one's body to - and beyond - its limits; enduring, to gobeyond endurance to that wonderful bliss of almost exhaustion when a goalhas been achieved and one has felt, been, an exquisite harmony of mind andbody and ethos through sheer concentration on what is being done.

There is the acceptance of challenges - especially by ourselves. And if we haveno challenges, we make or create some.

These are the moments - days, weeks - of exquisite pleasure; these are the

moments are an exquisite yearning; these are the moments of an exquisite joy;these are the moments - days, weeks - of an exquisite exultation; and yet a truesinister life is one where there are moments, days, of an ineffable sadness:because one has seen, known, understood, and because one feels more thanmost other people. There is a symbiosis here which has to be experienced tobe really understood; a symbiosis which mere mortals would and do findstrange. And it is our will which brings the opposites together and enables usto transcend beyond even these.

What must be accepted by those venturing upon, or following, the sinister

path is that we can be so much more than we realize: we have so muchpotential, physical, intellectual; psychic; magickal; creative.

We who follow the sinister way strive to make our whole life an act of magick;we become magick; we are magick. All true magick is an intimation of whatwe can be: of what awaits in the next phase of our human evolution. There isnothing complicated about our Way, our dark, chosen, path; there is, in truth,nothing secret about it.

How do you tell who is upon the true sinister path? It is revealed in their eyes;even in the way they walk. There is something slightly dangerous about such a

person. There is something about such a person which mere mortals findslightly disturbing; something they cannot quite "work out", or explain. Such aperson is strong, but the depth of their strength is mostly hidden, althoughmany people can sense it in some way. And what is the ultimate end to asinister life? To die trying to overcome: to be questing even toward the veryend.




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114yf

Addendum

Some Esoteric Terms Explained

Drecc

Someone who lives a practical sinister life, and thus who lives by The Law ofthe Sinister-Numen (qv) and who thus Presences The Dark in practical ways bypractical sinister deeds. A sinister tribe is a territorial and independent groupof Dreccs (often including drecclings that is, the children of Dreccs) whoband together for their mutual advantage and who rule or who seek to ruleover a particular area, neighbourhood, or territory. A sinister tribe is thus apractical manifestation of the Dreccian way of life.

Dreccs, and their associated tribe, rarely engage in overt practical sorcery andmostly do not describe themselves as Satanists or even as following the LHP.Instead, they describe and refer to themselves, simply, as Drecc.

Homo Hubris

A new sub-species of the genus, Homo, which new sub-species has evolved outof the Western industrial revolution and the imposition of both capitalism andthat stupidity that goes by the term democracy.

Homo Hubris is thus a particular type of mundane, and can generally be foundliving in urban areas. Their most distinguishing feature is that they lack anyinstinct for or feeling for, or understanding of, personal honour, and can be




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generally identified by their lack of manners, their addiction to the vacuous,vulgar manufactured mass entertainment industry and mass pop culture of the modern West, and by their lack of self-insight and their lack ofself-control, evident as this lack of self-control is in their frequent indulgentlove of and need for intoxicants and stimulants with that which, withanything, which can intoxicate them or provide them with some passing selfish

pleasure.

Law of The Sinister-Numen

The Law of The Sinister-Numen (aka The Sinister Code) is a practicalmanifestation, in our causal continuum, of the Sinister-Numen of thosethings which can breed excellence of sinister character in individuals, andthus which Presence The Dark in practical ways. Our Sinister Code is apractical and modern manifestation of the ancient law and ethos of personalhonour, which law and ethos of personal honour is the essence of the warriorway of living.

The Law of The Sinister-Numen also describes the sinister ethos of The Orderof Nine Angles, and is the basis for the way of life of our Dark Warriors.

Mundane

Exoterically, mundanes are defined as those who are not of our sinister kind that is, as those who do not live by The Law of the Sinister-Numen.

Esoterically, mundane-ness is defined as being under the influence of, orbeing in thrall to, or being addicted to, and/or believing in, and/or using as ameans of understanding, causal abstractions.

Abstractions (aka causal abstractions) are manifestations of the primary (causal) nature of

mundanes, and are manufactured by mundanes in their mundane attempt to understand the world,

themselves, and the causal Universe. Exoterically, abstractions re-present the mundane simplicity

of causal linearality of causal reductionism, of a simple cause-and-effect, of a limited causal

thinking.

All abstractions are devoid of Dark-Empathy and the perspective of acausality, and thus are redolent

of, or directly manifest, materialism and the Untermensch ethos derived from such materialism.

Understood exoterically, an abstraction is the manufacture, and use of, some idea, ideal, image or

category, and thus some generalization, and/or some assignment of an individual or individuals to

some group or category. The positing of some perfect or ideal form, category, or thing, is part

of abstraction.

Abstractions hide the true nature of Reality which is both causal and acausal, and which true




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nature can be apprehended and understood by means of The Dark Arts, and thus by following the

Occult way from Initiate, to Adept, and beyond.

Order of Nine Angles (ONA)

The ONA is a subversive, sinister, esoteric association comprising Sinister

Tribes, Dreccs, Traditional Nexions, Sinister-Empaths, individual Sorcerers(male and female), and Balobians.

One of the primary aims of the ONA is to develope a new type of human beingby using and developing our latent abilities (by means of The Dark Arts) andby breeding a new type of individual character, with this new type ofcharacter being a sinister one which itself can only be nurtured and developedby practical means and through practical exeatic deeds.

Satanism

According to the ONA, Satanism is a specific Left Hand Path, one aim of whichis to transform, to evolve, the individual by the use of esoteric Arts, includingDark Sorcery. Another aim is, through using the Sinister Dialectic, totransform the world, and the causal itself, by for example returning,presencing, in the causal, not only the entity known as Satan but also others ofThe Dark Gods.

In essence, and thus esoterically, Satanism as understood and practised bythe ONA (presenced by means of Traditional Nexions) is one important

exoteric form appropriate to the current Aeon, and thus useful in PresencingThe Dark.

cc Anton Long & The Order of Nine Angles 121 Year of Fayen

All items are covered by the Creative Commons license:Attribution-NoDerivs 3.0




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