O NE Family Literacy in Timor-Leste

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    project. Oxams approach is to learn to

    read, write and count in an everyday

    context participants make their own

    reading materials based on their own

    experiences and with their own words.

    We promote a literate environment,

    group participation, and womens

    empowerment. Family members and

    participants who can read help those

    who cannot, and the group as a whole is

    encouraged to learn by themselves when

    Oxam acilitators are not present.

    It all happens through making simple

    books, with the irst book or each

    group usually being A Kau Gala or

    My Name Is with a photograph and

    sentence about each member. Gradually,

    as the project progresses, everybody

    Many men and women, in any

    country, eel ashamed i they can not

    read and write or do simple mathematics,

    and their children oten eel ashamed o

    them as parents. In Timor-Leste, Oxam

    Hong Kong is running a literacy and

    numeracy programme with the whole

    amily in mind.

    Timor-Leste is one the worlds

    newest nations, ounded in 2002 ater

    a brave ght or independence rom

    ndonesia. It is also one o the poorest

    countries, with about 42 per cent o its

    people living below the poverty line,

    and only about 50 per cent o adults

    iterate. In the past, Bahasa Indonesia

    was used in schools and or oicial

    purposes; now the indigenous Tetun

    language has become one o the ocial

    languages, and people want to learn it

    properly. Good mathematics and basic

    bookkeeping skills are also desired in an

    economy that revolves around buying

    and selling in the inormal sector, and

    where street markets in villages and

    towns act as centres o the community.

    The project began with a pilot in Dili

    District in 2005, extended to Liquica in

    2006, and will next be implemented in

    Manatuto. The project works with both

    children and adults, but women are the

    ocal point, as poverty and illiteracy

    rates are high among women and

    their status oten very low, both in the

    community, and within the amily.

    The way o learning is integral to the

    Reading the everyday

    Summer in Hong Kong a season

    o ullness. The sun seems larger. Trees

    wider. Peoples minds more open.

    Somehow, there is a sense that more

    is possible.

    Well, this edition o O.N.E is ull o

    people who are changing their lives or

    the better. Some very realistic dreams

    are coming true.

    Adult women who had never

    picked up a pencil are now writing and

    reading. People who never had the

    courage and condence to speak up or

    themselves are now creating better jobs,

    transportation and saer homes. Women

    and children who had been bought and

    traded are returning home saely. The

    government is directing departments

    to put the needs o impoverished rural

    people as a top concern, so children

    are going to school. Peace might nally

    seem achievable. Teenagers are traveling

    and opening their minds, hearts, and

    worlds.

    O course, summer can be too hot

    and sweaty, just as change can be

    dignity. She seems to enjoy her new

    skills, smiling as she learns, as i she is

    so happy to nally know things that had

    been denied to her or more than orty

    years. She sits with her back so straight

    and tall as i she knows she deserves to

    be as aware, and as alive, as possible.

    Yes to ullness. Yes to summer.

    Madeleine Marie Slavick

    Editor, Oxam News E-magazine

    Oxam Hong Kong

    [email protected]

    exasperating and demanding. Some

    o the newly literate women in Timor-

    Leste struggled and struggled along

    the way: learning how to hold a pencil

    was just the rst o many dicult steps

    to literacy. Yet they persevered and

    persevered. Cesarina (pictured below)

    is one o the women who had never

    stepped inside a classroom but who

    can now read, write and do simple

    bookkeeping.

    When I see Cesarina in the photo-

    graphs, I see happiness and pride and

    ONE Family literacy in Timor-Leste

    ONE Space or peace in the Philippines

    ONE Ater the tsunami in India

    ONE Journeys to Cambodia

    ONE Education policy in China

    ONE Trafcking in the Mekong

    fromTimor-Leste

    August2007

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    unwritten local language, should be

    represented, and then how it could

    be translated into Tetun. For the Nana

    pasta Homan pasta, they also had to

    agree on the precise steps o basketry.

    When content is approved by everyone,

    a black and white version is made, a last

    check is done, and then the nal colour

    one is printed up.

    For numeracy, the principle o

    the everyday is also ollowed. The

    participants learn to recognise numerals,

    how to write igures, do simple

    bookkeeping and record everyday

    business transactions. Dice, card games,

    and counting games are useul tools.

    It has not been easy or everyone.

    Some people orget easily. Others still

    struggle with how to hold the pencil.

    Adults who had never been to school or

    to any kind o adult education class tend

    to have the most diculty i they had

    been to school, even or only a year o

    lessons, they quickly remember things

    they had learned. Starting to read and

    write late in lie can be especially hard,

    and some o the older people struggle

    so much and try so hard that there can

    be nothing but admiration or the way

    they persevere. At the beginning, many

    o them only wanted to know how to

    sign their name, but the books have

    been such an incentive that they want

    to do more.

    It has been very exciting to watch

    the whole process evolve and to see

    the pride that participants have taken

    in their eorts. Many women say that

    learning to read and write is benecial

    or themselves as well as or their

    children; or with their new skills,

    they can be better teachers in the

    home. Several other organisations have

    become interested in the project, and

    Oxam Hong Kong has been oeringadvice, training, and support or the

    teaching and learning methods to be

    replicated in other places.

    Oxam Hong Kong has been supporting projectsin East Timor/Timor-Leste since 1999.

    learns to write their name and a ew

    simple sentences about themselves.

    Other books so ar include amily photo

    albums and Nana pasta Homan pasta,

    a book on the step-by-step process o

    making a woven bag, all the way rom

    growing the plant, dyeing, and weaving,

    to getting the product to the market.

    Photographs are taken or the books,

    and captions written in both the local

    and national language. Oxam Hong

    Kongs team sits with the group, writes

    the participants words as the text, and

    talks about things like pronunciation,

    word ormation, and grammar. The

    team also models the writing. It is a lively

    process, as the participants discuss how

    a word in Tokedede, their previously

    Creating space for peacein MindanaoGenela C. Buhia writes rom Davao City in the Philippines

    Haunia naranCesarina.

    A kau gala Cesarina.

    Hauniana

    ran

    Akaugala

    In her late 40s, Cesarina has just learned howto write her name. Her family was so proud ofher achievement that they worked with her tohelp her learn how to read too, and she cannow read independently. The rst time she usedher signature was when she gave a handicraftstraining in another town. Here she is, on thecover photograph, signing the form for her perdiem payment. Photos by Francisco Fernandesand Nico Ximenes of Oxfam Hong Kong.

    ONEstory

    Peace-building in the Mindanao

    context aces immense challenges,

    as the problems go back to Spanish

    and American colonial times which

    involved discrimination o Moros

    and ethnic peoples rights to sel-

    determination. Some parts o Mindanao

    have been mired in deep poverty or

    generations, and the ARMM is an area

    characterised by the intertwining and

    mutually reinorcing issues o poverty

    and confict.

    The Mindanao history reveals that

    peace-building is always more than

    the signing o an agreement and

    outpouring o aid or roads and houses.

    Forging sustainable peace also means

    working together to create space to healphysical, historical, social-economic and

    psychological wounds. Trust must be

    restored. Political and social gaps must

    be bridged.

    In the summer o 2006, people in

    Mindanao were hopeul. There had

    been no ull-blown war or 2 years,

    and some peace advocates were saying,

    We have broken the 3-year cycle o

    war! Fighting in 1997, 2000 and 2003

    had killed about 120,000 people and

    displaced about 2 million, and it seemed

    as i the ceasere agreement signed in

    2001 between the Government and the

    Moro Islamic Liberation Front (MILF)

    was nally holding. But then, sporadic

    gunre between government military

    and MILF soldiers in the Autonomous

    Region o Muslim Mindanao (ARMM)

    dampened the optimism. In the rst

    hal o 2007 alone, ghting returned

    n January and March between themilitary and MILF, mostly triggered

    by clan euds as well as land disputes

    between and among some settlers and

    Moro groups.

    in

    the Philippines

    Yet, a movement or peace in

    Mindanao continues. Some conlict-

    prone villages in Central Mindanao have

    declared themselves as peace zones, as

    spaces to create peace while people

    rebuild their lives and livelihoods. Oxam

    Hong Kong has supported this eort,

    and several other confict mitigation

    projects, development initiatives, and

    peace dialogues.

    One particularly recognised local

    group is the Bantay Ceasere o the

    Mindanao Peoples Caucus (MPC) which

    has about 500 volunteers in key hotspots

    or monitoring, peacekeeping, confict

    prevention, mediation and investigative

    missions. The MPC engages directly with

    the peace panels o the governmentand with the MILF, bringing in the

    perspectives o Moro people, Lumad

    (non-Muslim indigenous people) and

    Christians. Their work is locally and

    Mindanao

    fromTimor-Leste

    internationally regarded. One woman

    who volunteers says, We cross rivers by

    boat, we ride horses or carabaos just to

    talk to the elusive commanders o the

    MILF. We climb the hills and jungles to

    reach AFP (military) camps, orgetting

    the risks and ears.

    In March, President Macapagal-

    Arroyo declared to step up all measures

    or peace and stability and to advance

    the talks between the government and

    the MILF, and a peace agreement is said

    to be in the ong. A recent GRP-MILF

    Courtesy of Community Organizing Multiversity Centre and right photographs courtesy of Initiatives for International Dialogue/Mindanao Peoples Caucus

    We crossed rivers by boat, we rode horses or carabaos just to talk tothe elusive commanders of the MILF. We climbed the hills and junglesto reach the AFP (military) camps, forgetting the risks and fears,relates Baileng Mantawil, a woman Bantay Ceasere Volunteer.

    statement indicates some progress

    towards reaching a consensus on the

    contentious ancestral domain issue. This

    would pave the way or discussions on

    other core parts o a comprehensive

    peace agreement. Even as another war

    is imminent as I write this article, the

    people in Mindanao continue to hope

    that a genuine peace process will truly

    be upheld.

    Genela C. Buhia leads Oxam Hong Kongs work inthe Philippines. The agency has been supportingprojects in the country since 1986, with a con-centration in Mindanao since 2004.

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    inIndia

    As I relect on my recent trip to

    southern India to assess post-tsunami

    projects, I particularly remember awoman named Konduru Mangamma, a

    woman who has been instrumental in

    making her village a better place ater

    the tsunami.

    Konduru, 30, sells sh and works a s a

    armhand in a small 19-amily village in

    Andra Pradesh or a living; she supports

    her our children through this work.

    Even beore the tsunami o December

    2004, shing was becoming harder and

    harder in Andra Pradesh: the supply o

    sh was dwindling, and the cost o diesel

    was rising. The catch was oten so small

    that Konduru did not have any sh to

    sell at the market.

    When the tsunami struck, Kondurulost her boat. She told me that to cope,

    she requently made porridge, which

    stretched the little rice that they could

    aord. She used less curry, which was an

    unnecessary expense. Her amily oten

    ate only one meal a day.

    A nearby community group, Rural

    Reconstruction Society (RRS), happened

    to have visited Kondurus vil lage

    just beore the tsunami, and they

    immediately raised unds or emergency

    relie in the area. With support rom

    Oxam Hong Kong, RRS distributed

    shing nets and cash or everyone to

    repair or build their boats. To ensure

    good quality construction, villagers usedsome o the unding to hire a carpenter

    to design boats with no engines: this

    allowed or shing in both deep and

    shallow water.

    At the end o 2006, Konduru joined

    the womens credit cooperative set up

    by the village as part o the RRS-Oxam

    project. She applied or a loan o 2,000

    Rupees to be able to buy more sh or

    resale. All applications were screened

    by all members, who appointed a

    guarantor, and set the interest at 2

    Rupees a month or every 100 Rupees

    borrowed. Konduru told me that the

    terms are much better than conditions o

    normal creditors, who require repayment

    in ull and that sh be sold to them at a

    price they quote. The plan gives Konduru

    enough time to earn money and repay

    without these pressures.

    Some women also decided to try

    other income projects, such as making

    incense or a nearby manuacturer. They

    attended training by the company while

    RRS provided the capital or the initial

    production expenses. It takes about

    seven hours to prepare one kilogram

    work that the women do right in the

    village and payment is 250 Rupees per

    kilogram. Their rst batch o incense is

    now ready to be sold to suppliers.

    In a discussion I had with Konduru,

    14 other women and 5 men, I was toldthat other than the concrete assistance

    o boats and loans and jobs, one o

    the real gains people in the village

    have achieved rom the RRS projects

    has been with their negotiation skills

    with authorities and people who hold

    power and make decisions. In the past,

    they had not been as conident and

    as clear with stating their needs, and

    rights. Now, they exude a condence.

    They told me that their new sense o

    strength is mainly due to the act the

    committee ormed to implement various

    rehabilitation projects has really evolved

    into something unctioning more as

    a community collective. People have

    been empowered by the strength o

    collective action.

    The changes in Kondurus village

    are evident. The community collective

    petitioned the government to allocate

    land that would be saer when cyclones

    come or i another tsunami should

    strike again: the village has since been

    relocated to that selected site. They

    convinced the bus company to resume

    regular service in the area (it had

    stopped with the tsunami); buses now

    go right to the village. They urged the

    electricity company to accept the act

    that peoples hardship has been so

    severe that cash payments have just not

    been possible : ees still owed by amiliesrom around the time o the tsunami

    have nally been waived.

    There is still a lot o work to do to

    recover rom the impact o the tsunami

    and to address the roots o poverty.

    Yet, with the new collective, a new

    community bank, new boats, and jobs

    that supplement shing and arming,

    the uture in Kondurus village looks

    dierent rom the past.

    Lourdes Lasap works with the Oxam Hong KongHumanitarian and Disaster Risk Managementteam. Based in Hong Kong, she has previouslyworked in Darur, Sudan, and The Philippines.

    JourneysWe ask, Chum Ku-ium dei? Do you

    remember me?

    Tian answers, Chum! I remember!

    Tian is a boy we taught last year in

    Cambodia. Somehow, seeing his smile,

    his hope, his health, was what we had

    been yearning or as we returned to his

    village o Thnger, this time together with

    a group o youth rom Hong Kong.

    Our rst journey, in 2006, had beenso enlightening. When the six o us

    returned to Hong Kong one month

    ater, we had changed. We realized how

    much we could oer to society that we

    all o us students at the University

    o Hong Kong which sponsored the

    opportunity to visit Cambodia set up an

    organisation named Humanity in Focus

    (HIF). With our mission, By the youth,

    through the youth, to the youth o the

    world, we strive to serve children and

    youth in developing countries. We also

    run education activities to inspire Hong

    Kong youth to care about humanity,

    accept their responsibilities in this global

    world, and believe that they can make a

    dierence. This second trip to Cambodia

    was exactly that: inspiration.There were about 200 youth who

    wanted to come, but the limit was 12.

    This time, HIF had to plan the journey,

    and it took months and months to

    prepare everything. A thanks goes to

    Village Focus International and Oxam

    Hong Kong.

    On 13 June 2007, we nally arrived.

    The youth could nally see another side

    o lie. For ve days, they could eel the

    simple yet dicult lie o a armer,

    and every night when we sat together

    to talk, we could sense that they were

    maturing, observation by observation.

    They put so much eort in designing

    the lessons or the children in Thnger.

    They taught with all their soul. We knew

    that the bonds ormed in just ve dayswere strong; we knew that like us one

    year beore, their minds were already

    changing.

    Next stop was a city slum, another

    world never seen by the youth.

    Frustration and powerlessness seemed

    to be everywhere in the residents

    and the participants, too. As we made

    in

    Cambodia

    After the Tsunami:New Community, New Boats,New Bank, New JobsLourdes Lasap writes rom Andra Pradesh

    Konduru (far right) with credit cooperative members and their incense. Photos by Julia Kalmirah / Oxfam Hong Kong

    home visits, the youth tried to untangle

    the social problems that created this

    poverty. We could almost hear their

    hearts crying. Humanity in Focus truly

    believes that it is this compassion that

    will keep them ghting or equality and

    social justice in the world.

    One participant, Tao Meng, said,

    Through cloud and rain, we survived.

    We learned more about the world,we learned more about ourselves, we

    learned more about people just beside

    us. I eel so lucky to have met you all. I

    loved those days we stayed together,

    I simply LOVED it! You are my riends

    orever

    Text and photographs contributed by Humanityin Focus: www.humanityocus.org/ygcp07/Main/index1.0.htm

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    Batik trainingin at-risk

    communities

    is so ull o snacks. One night, Tak-wah

    eels so sick rom all the junk ood that

    he throws up a chocolate monster who

    brings him to the land o chocolate: he

    sees the real lie o cacao armers. By the

    end o A Wonderul Journey, Tak-wah

    is asking a lot o questions. Where do

    my snacks come rom? Who grows my

    ood? To borrow this 10-minute cartoon

    (in Chinese), go to http://cyberschool.

    oxam.org.hk/eng/resources.php

    OXFAM HONG KONG WEBSITEwww.oxfam.org.hk

    OXFAM BOOKSOxam Hong Kong has created more

    than 30 books, some in Hong Kong, some

    in Taiwan, some on the Mainland, some in

    Chinese, some in English, some bilingual,

    and some mostly with images, which cross

    all languages. Through publishing the

    voices o poor people around the world,

    we want to change the way peo ple think about povert y. We want justice.

    Oxam recently supported the publication o (a bookon education in western China, in Simplied Chinese).

    To order books: www.oxfam.org.hk/public/bookstore/list?lang=iso-8859-1

    E-NEWSIssued every month in English and Chinese, this e- bulletin provides the latest

    rom Oxam Hong Kong, with bite-sized news on emergencies, campaigns,

    community projects, public education and undraising. Oxam e-News is emailed

    to more than 80,000 volunteers, campaigners, donors, Oxam Trailwalkers, council

    members and subscribers. The Editor is Echo Chow.

    To subscribe: www.oxfam.org.hk/public/contents/16830(English version)

    www.oxfam.org.hk/public/contents/7263(Traditional Chinese)

    www.oxfam.org.hk/public/contents/7265(Simplifed Chinese)

    MOKUNGOxam Hong Kong publishes this

    quarterly magazine in Traditional Chinese.

    Mokung, which means both no poverty

    and ininity, highlights a dierent

    aspect o development in each issue.

    The Editors are Tung Tsz-kwan and Fiona

    Shek. The June 2007 issue ocuses onsocial enterprises.

    To subscribe: www.oxfam.org.hk/public/

    bookstore/?lang=big5

    Mokung is online atwww.oxfam.org.hk/

    public/contents/category?cid=1017&lang=big5

    CANOxam Hong Kong is supporting this

    new photo-based magazine in China.

    CAN means both look and do in

    Chinese, and each 150-page edition (in

    Simplied Chinese) examines a dierent

    topic. The next edition, in October, will

    ocus on workers and their products.

    The Chie Editor o the quarterly is the

    writer-photographer, Liu Wai Tong. CAN

    is available on the mainland and at select

    bookshops in Hong Kong.

    ONELINKs

    What can people do about Climate Change and Poverty?

    Please tell us at:

    http://forum.oxfam.org.hk/?c_lang=eng

    ONEquestIoN

    COVER:Ce

    sarina,signinghername/OxfamHongKong

    17th Floor, 28 Marble Road, Northpoint, Hong Kong

    O.N.E, published in the middle o each month, is also online:

    www.oxam.org.hk/one//

    Hong Kong

    When the central governmento China instituted a policy in 2000 to

    close many rural schools and improve

    the ones closer to towns, Oxam

    supported research to assess the

    mpact: young children simply could

    Tak-wah is called King oSnacks by his classmates. He especially

    oves chocolate. At every recess, he is

    nibbling on something and throws hal-

    ull wrappers in the trash. At dinnertime,

    he can almost never nish the good,

    homemade ood, because his stomach

    not walk such long distances to school,

    and the drop-out rate was increasing.

    Oxam made policy recommendations,

    and in 2006, the Ministry o Education

    issued a directive to local governments

    to implement the policy according to

    students needs. In one impoverished

    county o Guizhou, 10 schools due or

    closure have remained open, yet over

    35 remain closed. Oxam continues to

    monitor the situation.

    Yang Lan / Oxfam Hong Kong

    Human Tracking Program is working

    against this injustice. We are supporting

    the sae return o people who have been

    tracked, as well as vocational training,

    social services, emergency aid, research,

    advocacy, and awareness-raising among

    at-risk groups.

    Somewhere between200,000 and 450,000 people are being

    sold or traded in the Mekong region

    each year mostly women, children and

    ethnic minority people being orced or

    ured into sex work, debt bondage, and

    unpaid labour, usually in urban areas.

    This trend in human tracking is

    part o the rural to urban migration

    trends across the Mekong: villagers are

    being drawn to cities by the growing

    demand or cheap labour in both the

    ormal and inormal workorce.

    The Oxam International Anti-