Nzingha_SFiankan_Jan2013_Final

“Nzingha” by Serge Fiankan of 39

Akwaba Group, LLC © 2012

“Nzingha” A Screenplay by Serge Fiankan

Based on a Story Written by Serge Fiankan

First Draft Feature-Length Motion January 23, 2012 Picture Treatment Represented by: Akwaba Group, LLC 4101 Dublin Boulevard Suite F, #538 Dublin, CA 94568, USA Tel: (805) 208-4806 Copyright © 2012



Narrator:

The story is told by a messenger working in the royal court. The messenger is a Griot, the gate-keeper.

Before there was Angola, there was a Big King called Queen Nzingha, for her close friends called her “Mama Ann Nzingha.” Queen Nzingha did not want to called “Queen”; she wanted to be the first ever to be called “king.” From here on, Queen Nzingha is referred to as "Princess Nzingha” during her childhood or “King Nzingha" as an adult. She was the sister of King of Ndongo of Ngoli Bbondi, who was the reigning king of the kingdom that is called today’s Angola. Nzingha was from an ethnic group called “Jaga” And wanted to ensure that her status in her society was not discounted because she was female. The Jaga Tribe from the northern part of Angola was an extremely militant group that formed a human shield against the Portuguese slave traders. King Nzingha never accepted the Portuguese conquest of Angola and was always on the military offensive.

Africans regard the Earth as a female deity, a mother-goddess, who rules all people, the universe, and is the mother of all creatures. The Earth lives and gives birth to new generations of beings. She (the Earth) will make the grass grow when heaven gives her rain; if there is no rain, she withdraws into her own depths, waiting for better times to come. Many regions of Africa have to endure a dry season when nothing grows and death reigns. As soon as the new rains fall, life begins miraculously. Grass sprouts, flowers open and the frogs croak, creeping out of the Earth that hid them. Thus, the Earth conceals life, protects it against desiccation, and revives it as soon as better times arrive. Without the gifts of the Earth, no one lives. Many Africans believe that their ancestors live in the Earth, in houses very similar to the ones they live in right now. The buildings referred to as huts were round with peaked roofs. They were made of mud or clay, with wooden structures to support the building, and with a single wooden pole in the center, which supports the grass-thatched roof.

They owned cattle and goats. According to the Jaga Tribe, all creatures are Earth. Fire too, lives in the Earth, which sometimes spits when in anger. Fire comes out of wood, so it too, must come from the Earth. The wind is believed to come from the crevasses of the Earth. Thus, all four elements come out of the Earth. Yet, the Earth is seldom worshipped. Nevertheless, the Earth has a very powerful spirit which rules over our life and death. Sometimes, when she is perturbed, she moves forests and mountains and all. Unlike man, the animals understand their mother and obey her, although sometimes she will have to punish a disobedient creature.

Kimpanzu or the Kimulazu clans elected the Manikongo. The capital of Kongo was Mbanza Congo.

Note: Instances where either a city name and person’s name are annotated as AAA, ZZZ, or King AA, to name a few, these should be considered as temporary place-holders.



Once upon a time there was a great man called King of Ndongo of the Bakongo Kingdom. The king was an excellent hunter; he taught his people about the art of hunting and the power of medicine plants. The hunters worshipped two divinities; the first was the Divining of Hunting (female) and second, her inseparable partner in charge of the jungle. When these two reveal themselves to the hunters, the hunters are successful in their hunt. The Divining of Hunting represents union and friendship; they are inseparable. The king had such refine hunting techniques that he was able to master an army of highly discipline and train soldiers. The king, with his highly disciplined soldiers conquered most of the region around them and created the wastes empire of his time.

The King of Ndongo had everything he wanted. All the gold, a beautiful Kingdom, fine horses, the bravest warriors, and a people who loved him but he lacked one thing, a wife.

One year the Kingdom suffered from one of the worst droughts in history. The King of Ndongo visited the Witch Doctor for advice on when the drought will end.

Witch Doctor

During the King of Ndongo first visit, the Witch Doctor pulled out of bag made of sheep sink and started to manipulate a dozen of sea shells. They moved like magic and were taking form after form following the story. This process was repeated a few times. The Witch Doctor was left handed. After coming in and out of meditation she started to talk. "Oh, handsome king you have only dream of passing all you weather to the next generation but something grandiose is at the horizon. There are 4 young hunters coming this way and they are bringing with them your new wife, the mother of your unborn successor. That woman is a hunch-back and there is no other woman on the planet earth uglier than her.

“But you must marry this woman. The daughter from this union will have people praise your name forever. Only when the marriage is consumed, will the drought will stop,” the Witch



Doctor told him, would he find the “right one” and only his heart will know. His first child will be a baby girl who will survive a difficult birth and later, rule his Kingdom. The Witch Doctor retreated and asked to be excused. As she came from the dark, so she went.

After consulting with the Witch Doctor, the King of Ndongo was told to gather eight of his most trusted warriors, to saddle his strongest horse, and depart in the search of a wife. They travelled many moons and called in at all palaces and villages. They met many beautiful princesses, but nowhere did the King of Ndongo see a lady who would make his heart beat faster. Unable to find the queen, the King of Ndongo and his warriors returned home.

A few weeks passed when one day, four hunters from a neighboring village were escorted by the royal soldiers to the King of Ndongo. They had with them a woman who covered her face with a scarf and who refused to remove it in front of the King of Ndongo. The four men stood in front of the King of Ndongo praising him. Each man carried a bow and silver arrow around their shoulders. The youngest man informed the King of Ndongo that they were lost in the jungle while hunting and found themselves in front of the boundaries of the kingdom. They claimed they had a gift for the King of Ndongo and they wanted to offer the young lady for marriage. The men spoke of a story where one night, after a long day’s horse ride, the party arrived at a lake where they decided to set-up a camp site for the night. They heard the faint tunes coming from the direction of the lake. Immediately, they got up and walked towards the water. There, they saw a canoe drifting by (it was in reality a crocodile). In the canoe was a figure of a woman. The outline of her figure was so faint due to the fog that hung over the water. By the light of the moon, they saw her face and they knew immediately that she was the woman that the King of Ndongo had set out to find.

Mami Wata



They waded into the water and one-by-one disappeared, never to be seen again. The canoe docked on the shore. Only the four men who stood directly in front of the King of Ndongo survived. The men assisted the lady out of the canoe. Her name was Mami Wata and she graciously stepped onto the land. They asked her to join them for some supper and she obliged. They asked if there was a reason that Mami Wata could not travel back with them to visit the King of Ndongo. The lady was taken aback and cried, “He wishes to marry me? But I am a complete stranger to you and you just lost some of your best warriors in the water!" They declared that they had never seen a calmer woman with such fine features, and she would make the King of Ndongo very proud indeed if she consented to be his wife. They promised her a life of luxury and comfort, maidservants to attend to her every little need, and the King of Ndongo’s own undying lifelong devotion to her. Mami Wata bowed her head, and said "Yes, in that case, I shall be very happy to accept your offer.” On the journey back to Bakongo Kingdom, Mami Wata did not utter a word. However, she disclosed that her name was Mami Wata, and said that she had travelled from afar but she did not say from where or why. Mami Wata never once smiled either. The men were sure that once they were at the King of Ndongo’s palace and Mami Wata became his new bride, the good fortune of the Bakongo Kingdom will return to them.

The four hunters told the story of the hunt for a crocodile that was terrorizing the neighboring kingdom, the Lunda Plateau. There was big price for whoever could kill the crocodile. While hunting for a crocodile, the four hunters saw an Old Woman sitting by the river crying. They approached her and could tell that she was hungry and tired. The youngest of the four hunters took a piece of dried meat from his bag and took it to the Old Woman. As they were about to leave her side, when the Old Woman spoke: “I am the crocodile you are hunting. Your kindness has won me over. I have killed more than two hundred men and wounded one hundred.”

The Old Woman continued with her story, “Every day, I have killed a warrior from Lunda Plateau. Your king (the King of the Lunda Plateau) no longer knows what sacrifice will bring them peace. Young man takes these three grains of rice and this rotten egg. When you see me swinging from the branches hanging over the river, you will throw three grains of rice, one at a time and hit me as a target with your bow and arrow and I will follow you to the shore. There, you will throw the egg in front of me and I will stop fighting. There and only then, will you kill me? To show your king (the King of the Lunda Plateau) your triumph, you will cut my golden tail off and take it to your king. Your king (the King of the Lunda Plateau) has been taking all the fish from the river, leaving our people to die from starvation.”

The four hunters were in a rush to leave in search of the bride throughout all the kingdoms. “You must come back at night and find a young woman sailing in a canoe on the river. She is me but in a younger version. She is a hunchback woman and she will be an extraordinary wife if the King of Ndongo can take over her. You must promise me that you will come back for her.” The youngest of the four hunters said "I do promise, Old Woman.”



Everything went as the Old Woman said. The four hunters did not bring the crocodile's golden tail that night but the next morning everyone was waiting for them. The lifeless body of the crocodile was on display for villagers to see. The four hunters did as they promised; they went looking for the King of Ndongo's soon-to-be wife and all the villagers made a mockery of them. The four hunters left the Lunda Plateau’s kingdom and ended up in front of the King of Ndongo, they brought Mami Wata to the King of Ndongo because they did not conquer the young woman.

King of Ndongo took Mami Wata in his courtyard and planned the biggest wedding of all weddings. Mami Wata stayed with the King of Ndongo's auntie as the wedding plans were initiated. Every night, when the King tried to romance Mami Wata in his private quarters, it turned to be a disaster.” No one knew what went on behind closed doors. Every night was the same story, every time the King of Ndongo approached Mami Wata, she would transform herself into some type of uncontrollable beast. After consulting with the Witch Doctor, King of Ndongo decided to meditate.

One night King of Ndongo awoke Mami Wata after playing with his sword in the sand, he told her that the gods had asked for her blood and he had to give it to them. Mami Wata fainted only to wake up the next morning as a newlywed. The Bakongo Kingdom celebrated for 6 days. Then the rain came. It rained pretty hard for days; the rain came fast and hard, along with the wind, lightening, and thunder. It was cold, the rain, but if felt wonderful to human and all.

The Lion Princess

During Mami Wata pregnancy, Mami Wata became more and more confident with herself. Though Mami Wata was fully clothed all the time, she started to get out more, walking around the royal courtyard. Queen Mami Wata never unveiled herself in public. The new queen assumed her role as a queen and took her duties very seriously. The entire Bakongo Kingdom and the neighboring villages were impressed by her demeanor, her grace, and her beauty. After many years of trying to have an heir to the throne, Queen Mami Wata finally got pregnant. For the first time, Queen Mami Wata smiled.

King of Ndongo's younger brother, who had already a son and who would technically be the successor to the throne in the event the King was to die, was already contemplating the throne. King of Ndongo’s Younger Brother was consulted every witch doctor but they all feared the 3 night owls. Every time, someone wanted to harm Mami Wata, her 3 night owls, her protectors, would come and guard her quarters in the Bakongo Kingdom.

Time passed so quickly and happiness grew by all in the Bakongo Kingdom. The day the new princess arrived into the world, the sky was cloudy. If felt like the end of time was near and just as the thickness of the clouds became denser, it quickly dissipated, and Princess Nzingha (also referred to as “King Nzingha”) was born.



According to tradition, Princess Nzingha (also referred to as “King Nzingha”) was named Nzingha because her umbilical cord was wrapped around her neck. The Kimbundu word “kujinga” means “to twist or to turn”. It is said that to be an indication that the person who was given this name would be proud and smart. The Witch Doctor told Mami Wata that Princess Nzingha (also referred to as “King Nzingha”)Princess Nzingha (also referred to as “King Nzingha”) would become a great King one day. While growing up, Princess Nzingha (also referred to as “King Nzingha”) was greatly favored by her father the King of Ndongo. They were inseparable and the King of Ndongo allowed Princess Nzingha (also referred to as “King Nzingha”) to witness many things during this rule of the Bakongo Kingdom. King of Ndongo also carried Princess Nzingha (also referred to as “King Nzingha”) with him to war.

By the age of three years, Princess Nzingha (also referred to as “King Nzingha”) was still crawling while other kids her age were starting to learn how to run. As Princess Nzingha (also referred to as “King Nzingha”) struggled to walk, her auntie would say, “You can’t do anything about it; you will be our king. The gods have some strange ways of working but you will be the next king of the Bakongo Kingdom.”

By the age of six, every kids of Princess Nzingha (also referred to as “King Nzingha”) age were making fun of her. Princess Nzingha (also referred to as “King Nzingha”)’s arms were so lean. Fit and strong that she was able to walk on them. Some of the villagers and children her age were afraid to come near her. Since Princess Nzingha (also referred to as “King Nzingha”) was not a typical child, people thought Princess Nzingha (also referred to as “King Nzingha”) was stricken by witchcraft. When her uncle, King Ndongo’s younger brother saw Princess Nzingha (also referred to as “King Nzingha”) crawling, King Ndongo’s younger brother walked over to her and mocked her.

Princess Nzingha (also referred to as “King Nzingha”) still crawling



Part II

King of Ndongo’s Younger Brother was full of hatred and jealousy.

Princess Nzingha (also referred to as “King Nzingha”) was still crawling on his knees. Queen Mami Wata tried every possible trick she knew to help Princess Nzingha (also referred to as “King Nzingha”) stand up on her two feet. King Ndongo himself consulted every known witch doctor from the neighboring kingdoms, looking for help for Princess Nzingha (also referred to as “King Nzingha”). It was critical that Princess Nzingha (also referred to as “King Nzingha”) be able to stand up on her two feet but nothing seemed to work.

Queen Mami Wata subsequently became pregnant again and over the years, gave birth to three sons Prince Mbandi, Princess Kifunji and Princess Mukambu. King of Ndongo hoped for a son and was very happy. Prince Mbandi was as good looking as his father, King of Ndongo. King of Ndongo was so unhappy with Princess Nzingha (also referred to as “King Nzingha”)’s progress that he disregarded the prophecy that she would one day reign the kingdom. King Ndongo decided to move Queen Mami Wata out of his close quarters and remarried Princess Kitoko from the neighboring tribe. This marriage was intended to unify the two major powers in the region. Princess Kitoko was the most beautiful lady on the planet. A year after her marriage to King of Ndongo, she gave birth to a son. King of Ndongo consulted his Witch Doctor and was told that the new born will be the right hand of the most power king of the planet Earth. King of Ndongo named his newborn son, Prince Makala.

Baffled the King of Ndongo went to see the Grand Kimbangu, an old bind man with strange power, who could tell the future. Grand Kimbangu was a weapon expert. It was a trade his family perfected from generation on. Every weapon made in Grand Kimbangu's factory was magical. King of Ndongo walked into Grand Kimbangu work’s place. Grand Kimbangu was at work and every movement he made looked like some supernatural forces were at work guiding his work.

Grand Kimbangu stopped and presented his respects to King of Ndongo. “I have been expecting you, my King; to the answer you seek I have a few words.”

The growth of a seed is not always easy. The big tree grows slowly but his roots are anchored deep in the ground.” King of Ndongo asked “Did the seed already blossom?” “Yes, my King, it is not because the tree is not growing at the speed of your liking that the seed hasn’t blossom.”

The King of Ndongo left Grand Kimbangu and reinstated Queen Mami Wata to wife #1 and back to her royal duties.

Princess Nzingha (also referred to as “King Nzingha”) who was now eight years old and still crawling was still mocked by her uncle and others. King of Ndongo’s Younger Brother



mocked Princess Nzingha (also referred to as “King Nzingha”) at every opportunity he got.

King of Ndongo’s Younger Brother knew King of Ndongo had contracted a disease and was dying. King of Ndongo chose Princess Nzingha (also referred to as “King Nzingha”) to succeed the throne.

One day the King of Ndongo was out hunting with Princess Nzingha (also referred to as “King Nzingha”) and his most trusted warriors. One of them prepared his weapon and had apparently done something wrong in preparing King of Ndongo’s weapon. When King of Ndongo shot his weapon and the poison from the arrow mistakenly penetrated his thumb and they rushed King of Ndongo back to the palace.

King of Ndongo called the Witch Doctor his witch doctor, the Kimulazu clans oldest, and Princess Nzingha (also referred to as “King Nzingha”). He said “Princess Nzingha, I am dying and the Kimulazu clans oldest are recording my wishes. You will succeed me to the throne. It is a fact because it has been written by our ancestors. I have done my time and it is now time for you to fulfill your destiny. I am leaving you with some loyal servants.” He paused then continued. “My Witch Doctor is my most loyal servant and now, I want you to get to know her too. She too will be your most loyal servant and the one whom you can count on.”

King of Ndongo stepped down from his throne and Princess Nzingha (also referred to as “King Nzingha”) claimed on the throne as the new heir. “Witch Doctor, you too, will be my Witch Doctor” claimed Princess Nzingha (also referred to as “King Nzingha”); and the Witch Doctor replied “I will be your Witch Doctor with the help of our ancestors.”



The Awakening of the Lioness

Princess Nzingha (also referred to as “King Nzingha”)

A short time later King of Ndongo died and Princess Nzingha (also referred to as “King Nzingha”) was still only eight years old. The Kimulazu clans were the oldest in the kingdom. The clan gathered together to decide against King of Ndongo’s wishes in favor of the future of the Kingdom. The Witch Doctor repeatedly disclosed to them, the wishes of King of Ndongo. Although the king’s wishes had been disclosed prior to his death, no one wanted to hear it.

The Kimulazu clans oldest decided to create a consult where King of Ndongo’s Younger Brother would become the next of kin and have all the power.

The Kimulazu clans oldest did not like Princess Nzingha (also referred to as “King Nzingha”) and they untended to stop the prophecy from coming true by any mean possible. The Kimulazu clans’ oldest constantly made fun of Princess Nzingha (also referred to as “King Nzingha”)’s inability to walk. They had also taken sides with the King of Ndongo’s Younger Brother.

With King of Ndongo’s Younger Brother now in power, life was miserable for Queen Mami Wata and her four children. With King of Ndongo’s Younger Brother moved Queen Mami Wata and her four children to the opposite side of the kingdom (the side where the ground was the least fertile. No man in the village lives there. It was impossible to feed a family with the quality of the soil in that part of the Bakongo Kingdom. Since Queen Mami Wata did not have an older boy to help with some of the day-to-day labor, she struggled. Her children helped as much as could but life was still hard. In the African family, even today, the male figure is given more importance than the female figure.

One season, things got out of control and many in the kingdom suffered as well. There were several droughts and nothing was growing on the plains. It was as if a curse had been cast upon the kingdom. It was as though the gods decided punish the kingdom and keep the water for themselves. After many months of struggling to put food on the table, Queen Mami Wata could only do one thing.



Queen Mami Wata went to beg for food. She put her pride aside and went to the King of Ndongo’s Younger Brother to request for help. Rather than humbling himself and doing what would be right, he used that opportunity to humiliate Queen Mami Wata. Laughing at his niece's [Princess Nzingha (also referred to as “King Nzingha”)] face while insulting her, he equated her to a handicapped child who was unable to help her mother.

Queen Mami Wata left running with tears streaming down her face. Queen Mami Wata couldn’t take it anymore. Queen Mami Wata too accused Princess Nzingha (also referred to as “King Nzingha”) for all of her misery. Queen Mami Wata screamed and cried and that was the first time her children had ever seen her cry. Princess Mukambu took her back to the backroom and they could also hear their neighbors laughing. Princess Mukambu came out of the room and looked at Princess Nzingha (also referred to as “King Nzingha”). Princess Nzingha (also referred to as “King Nzingha”) said “Go see to see Grand Kimbangu; tell him I need a cane. Tell him, he needs to build the best cane he can master.”

Princess Mukambu quickly ran to see Grand Kimbangu. As she walked into the old man house; Grand Kimbangu said “it is time.” Grand Kimbangu started forging the iron cane for Princess Nzingha (also referred to as “King Nzingha”); it had been specially made for her. Eleven men had to carry the cane to Princess Nzingha. When Princess Nzingha (also referred to as “King Nzingha”) held the cane, and lifted it over her head while kneeling on the ground, then she put it down and started to rise up. As she rises and everything moved, the win, the grown. The cane took some much pressure from Princess Nzingha (also referred to as “King Nzingha”) that it has changed shape and did look like an arc.

Queen Mami Wata and everyone around her started to sing a song of glory to the kind, the ancestor has some stranger way of rewarding the family but the kind is coming of age.

The Witch Doctor said Princess Nzingha (also referred to as “King Nzingha”) (who went everywhere with her young brother Prince Mbandi just like her shadow) let go hunting. Princess Nzingha (also referred to as “King Nzingha”) came back with an antelope the size if a man. Princess Nzingha (also referred to as “King Nzingha”) dropped it in front of her mother house and said. Mother you will never go hungry again I promises.

The word spread like fire around villages every kind sent the son of age 7 or 8 years old to go and befriend the future king of the Bakongo Kingdom. The children went hunting with Princess Nzingha (also referred to as “King Nzingha”).



Mama Milongo

King of Ndongo’s Younger Brother did not like the popularity Princess Nzingha (also referred to as “King Nzingha”) was having. King of Ndongo’s Younger Brother, with his entourage, they were planning to eliminate Princess Nzingha (also referred to as “King Nzingha”). Kimulazu clans oldest with King of Ndongo's Younger brother’s Witch- Mama Milongo suggested calling for the Four Elements Witches from The Kingdom of Swamp. One night around the fire camp the Four Elements Witches (each representing the four elements - fire, water, wind, and Earth) and King of Ndongo's Younger brother were consulting the ancestors.

When the Wind Witch Doctor walks all the vegetation move wide open creating a passage for everybody, then came Earth’s Witch Doctor, and all vegetation grows on her, she was followed by Fire Witch Doctor who turned into ashes everything she came in contact as she glow with fire surroundings her. She is follow by the Water Witch Doctor when she walks everything turns into water.



The Water Witch Doctor is the chief of the elements, being the most humble and the most powerful.

King of Ndongo’s Younger Brother spoke: “You, who rule! The dark knight, I call on you to” bring darkness on Princess Nzingha (also referred to as “King Nzingha”). You will be rewarded with 20 castles each, 10 kilos of gold and 10 bags of rice. We can’t let such a mean spirited woman rule the kingdom.”

The Earth’s Witch Doctor spoke: we can’t move the genies of darkness without provocation. Evil called on evil. When the Genies of Darkness are called on, they will seek the evil soul. If they don’t find the soul of that evil person they will turn around and come back to seek the soul who called on them to take him/her with them back to the darkness. We must be very careful when calling on the Genies of the Darkness. Our powers are useless with a good soul. A snake never attach unless disturbed in his hideout.

The Fire Witch Doctor spoke: “I suggest we go to Princess Nzingha (also referred to as “King Nzingha”)’s family agricultural field. We will pretend to steal from them; we will see Princess Nzingha (also referred to as “King Nzingha”)’s response then we will have a reason we seek to send the Genies of Darkness after her.” “Well spoken” replied the King of Ndongo's younger brother.



Four Elements Witches Dressed as Beggars

The next day as the night approached Four Elements Witches put their plan in motion. Princess Nzingha (also referred to as “King Nzingha”) and her entourage were coming back from a hunt when she saw 4 old ladies stealing from her family agriculture field. Princess Nzingha (also referred to as “King Nzingha”) ran after them. The Four Elements Witches were pretending to run away but as Princess Nzingha (also referred to as “King Nzingha”) approached she said, "Don’t run please. Help yourself; this field is for everyone. No one should go hungry in Bakongo Kingdom.”

Earth’s Witch Doctor spoke: “We were sent by King of Ndongo's younger brother to bring darkness on you and your love one but your soul is pure and no one can stop a bright star from shining. We want to thank oh! Princess Nzingha (also referred to as “King Nzingha”) for your generosity we leave now your village but not without giving you a gift. Witch- Mama Milongo used her supernatural power to terrorize the Bakongo Kingdom.

The Wind Witch Doctor gave Princess Nzingha (also referred to as “King Nzingha”) a bell with a small jewelry bottle gourd containing some amount of wind trapped inside. The Earth Witch Doctor gave her a bracelet made of green leaves. The Fire Witch Doctor gave her a necklace with something that looks like spark fire blaze jewelry, and she says “this necklace uses it when you are in trouble”. The Water Witch Doctor gave Princess Nzingha (also referred to as “King Nzingha”) two earrings made out of water drops. She says “You can only use it once; the earring could one day safe your life. We will meet again and this time, will be in your corner helping the prophecy.”

That night, Queen Mami Wata gathered the family and decided to leave the Bakongo Kingdom. “My daughter, I don’t fear for your life but your bother Prince Mbandi and your sisters are in danger. We have to leave the Bakongo Kingdom at once.



We will return when the time is right for you to sit at your throne enough your people.” That night, everyone left in the night, without alerting anyone. The road was a long one; they went from village to village. Everyone feared the reprisal of King of Ndongo’s Younger Brother. Life was not easy for the Queen Mami Wata's family.

In the morning, when King of Ndongo’s Younger Brother found out that Queen Mami Wata left the Bakongo Kingdom, he went in to full rage. The King of Ndongo’s Younger Brother wanted Princess Nzingha dead so he could break the prophecy. King of Ndongo’s Younger Brother said to his guards: “Guards find them and make sure that none one is spared. If you catch anyone trying to help them, kill them as well and burn down their village. Now go!”

After a long journey Queen Mami Wata and Princess Nzingha (also referred to as “King Nzingha”) arrived at the Kingdom of Kananda. There appeared a Fire Sorcerer named Mtoto who could create smoke, make people disappear, and used this awful power to terrorize many villages. In his assaults on the villages, Mtoto would kidnap any beautiful girl who ventured in the forest. Many knights from the village and other brave men set out to subdue the sorcerer and rescue the girls, but each one fell in turn to Mtoto's awesome power. Just as the people had begun to lose hope, Princess Nzingha (also referred to as “King Nzingha”), travelling with as little as a sword at her side with her family, appeared.



Mtoto

When Princess Nzingha (also referred to as “King Nzingha”) heard what was happening, the only thing she said was "I will defeat this sorcerer.” She asked if her group could say for a while. They have been traveling for days. They needed some rest food and water plus some shelter. The village chief offered them his hospitality as is customary in the African culture. While walking in the village, she asked "Where is your best sword master?"

They pointed to a hut at the end of the village. There you will find an old creasy man. Ever since he lost his eyes side no one have seen him anymore. She walked to the old man's hut. Princess Nzingha (also referred to as “King Nzingha”) hears a voice coming from the hut saying “My child I have been expecting you.”

The old Blind man came to greet her. “The ancestors have spoken your name Princess Nzingha (also referred to as “King Nzingha”) from the Bakongo Kingdom. I am here to serve you. I am Kabwe.”



Kabwe

Days passed and Kabwe teaches Princess Nzingha (also referred to as “King Nzingha”) to walk on some small rocks without making any noise and without losing her balance. They spends days learning the art of sword fighting. Princess Nzingha (also referred to as “King Nzingha”) found out that Kabwe lost his eyes site going after Mtoto. Kabwe had him at his mercy when Mtoto throw some fire ashes in his eyes. That was the last time Kabwe saw the sun and the moon.

After putting Princess Nzingha (also referred to as “King Nzingha”) through intense training she finally graduated. Kabwe noted "Now Princess Nzingha (also referred to as “King Nzingha”), you are ready to face Mtoto.” Kabwe said. “The only way to defeat Mtoto is by overpowering with your sword. Nothing else will work on him. His power is a good luck charm. The cloth he wears around his waist; remove it! Once you have removed it, all of Mtoto’s power will disappear. He will be powerless. You can't touch it with your hands only with your sword. Let the ancestors guide you to victory."

Princess Nzingha (also referred to as “King Nzingha”) left the village in the middle of that night to find Mtoto. Princess Nzingha (also referred to as “King Nzingha”) used the bell given to her by the Wind Witch Doctor and opened the miniature bottle with the wind trapped inside it. The wind made Princess Nzingha (also referred to as “King Nzingha”) move like four people at once. She boldly entered Mtoto's Baobab, mystically trapped the evil Mtoto inside the blade of her sword. She returned five days later will all the young girls from the village. Princess Nzingha (also referred to as “King Nzingha”) and her family left the village in the early hours of the day and disappeared into the forest. That morning all the village gather around the girls and asked the girls how Princess Nzingha (also referred to as “King Nzingha”) so young could have saved them all and defeated Mtoto when no one else could. Those who attempted previously always failed.



The village’s girls told a story of a shadow figure who came in the darkest of night just like the wind, overpowered Mtoto as if there were 100 warrior fighting again Mtoto. As fast as it begun so it stopped. When the wind stop they were finally about to see a female figure overpowering Mtoto. The village’s people did not believe the story but they called it “The 100 Swords” nonetheless. As rumors spread of Princess Nzingha (also referred to as “King Nzingha”) exploited, the people built a shrine to honor Princess Nzingha (also referred to as “King Nzingha”).

On The Run

When the people for the village went looking for Princess Nzingha (also referred to as “King Nzingha”) and her family, they were long gone as if they had never arrived.

Back on the road, Princess Nzingha (also referred to as “King Nzingha”) and her family, rescued an old man named Abelo, and his beautiful daughter, Diaka. Both were found on a floating log. They begged Princess Nzingha (also referred to as “King Nzingha”) to take them with her, and not to return to their village located on the other side of the river. Princess Nzingha (also referred to as “King Nzingha”) tried to pull them out of the river. Suddenly, waves got bigger and bigger; drifting Abelo and Diaka back to the side of the river where their village was located. Princess Nzingha (also referred to as “King Nzingha”) swam over to the log and pulled the log back to shore. It was getting late in the day so Princess Nzingha (also referred to as “King Nzingha”) and her family made camp fire. Abelo started talking about an evil sorcerer named Ndoki, who had been terrorizing the villagers on the other side of the river. One day, at last, they were able to destroy him. At least, so they thought.



Ndoki

Now Ndoki is back with vengeance, turning the village to a slave colony where everyone worked for him. Now, he demanded Diaka as a sacrifice. Throughout the night, they shared stories around the camp fire while a black bird watching them vanished into the night. Abelo looks fearful as he senses that trouble is in the air. The black bird enters Ndoki's chamber, he can see what the bird just saw. Ndoki knew that the group his coming to the village.

At the crack of dawn, they walked to the village and they were ambushed by an angry mob of villagers who demanded the girl give herself up. After a heated argument, the villagers were ready to listen to Princess Nzingha (also referred to as “King Nzingha”)’s proposal to take Diaka's place to appease Ndoki.

Princess Nzingha (also referred to as “King Nzingha”) and her family got the tour of the village. While touring the village, Princess Nzingha (also referred to as “King Nzingha”) asked the villagers who the best arc master in the village was. The villagers chuckled because this person was a crazy fool who lived on the outskirts of the village. ”Good Luck” one villagers said. “I don't think he can do too much these days.” Princess Nzingha (also referred to as “King Nzingha”) walked to the outskirts of the village and found a man setting in a chair with his back facing her. He said:" The ancestors have spoken your name: Princess Nzingha from the Bakongo Kingdom. I am here to serve you. I am Kashamura.”



Kashamura

Kashamura had lost both arms in a battle against Ndoki, and today, he shots his bow and arrow securely with his mouth and feet.

After some time working closely with Princess Nzingha (also referred to as “King Nzingha”), through intense training, she finally graduated. Kashamura then told her:" Now Princess Nzingha, you are ready to face Ndoki.” Kashamura said “Now the only way to defeat Ndoki is by overpowering him with your bow and arrow. Nothing else will work on him. His power is a good luck charm that he wears on his head; remove it. Once removed, all Ndoki's power will disappear. Do not touch it with your bare hands; only with your arrow. Let the ancestors guide you to victory."

Princess Nzingha (also referred to as “King Nzingha”) left the village in the middle of the night looking for Ndoki and when she arrived close to his cave she realized that it was impossible to penetrate the area without being seen. There was a full moon shining that night and it was very bright. There was nowhere to hide. Princess Nzingha (also referred to as “King Nzingha”) pulled out her bracelet given to her by the Earth Witch Doctor and placed it on the ground. As soon as it touched the ground, it turned the area into a small jungle allowing Princess Nzingha (also referred to as “King Nzingha”) to get close enough to the cave and to have a good shot at Ndoki. When Ndoki came out to watch the moon, Princess Nzingha (also referred to as “King Nzingha”) took that opportunity to aim precisely and shoot him with her bow and arrow. Five days later Princess Nzingha (also referred to as “King Nzingha”) returned with all the young girls who had been abducted from the village.

The villagers asked the girls how Princess Nzingha (also referred to as “King Nzingha”) so young could have saved them all and defeated Ndoki when no one else could. The young girls told a story of how, with just her bow, she came out of the forest and like a flash and



defeated the Ndoki. The people did not believe the story. As rumors spread of Princess Nzingha (also referred to as “King Nzingha”) exploited, the people built a shrine to honor Princess Nzingha (also referred to as “King Nzingha”).

Time passed, Princess Nzingha (also referred to as “King Nzingha”) and her family were back on the road again. They arrived at a village completely deserted. Princess Nzingha (also referred to as “King Nzingha”) wondered where all villagers were; she looked up and down the dried river banks, and at the deserted ground. As they got closer to the center of the village, women and girls started to appear from every direction. They were all begging for water. “What is wrong with your river and your water? Where all the men and boys from the village?” Princess Nzingha (also referred to as “King Nzingha”) asked. Only women and girls remain in the village, there were no men left alive in the village. These villagers spoke about Matata, who dried up their spring and devoured all the males in the village with the exception of one.

Matata

The only man you will find is our best Kokawa (African folk wrestling - Capoeira's African style -Lutte Traditionally). The evil witch, Matata, spared his life because he was too small in stature. Kamata was not taller than three coconuts stacked one on top of the other.



Kamata

Princess Nzingha (also referred to as “King Nzingha”) walked to the Kamata's hut. Princess Nzingha (also referred to as “King Nzingha”) heard a voice coming from the hut. It said “my child I have been expecting you.” Kamata came out of the corner of her eye and greeted her. “Over the years, the ancestors have spoken your name: Princess Nzingha from the Bakongo Kingdom. I am here to serve you. I am Kamata.”

Again, Princess Nzingha (also referred to as “King Nzingha”) went through training as she did with the other servants. After putting Princess Nzingha (also referred to as “King Nzingha”) through an intense training she finally graduated. Kamata said: "Now Princess Nzingha, you are ready to face Matata” He continued “The only way to defeat Matata is by using your Kokawa. Nothing else will work on her. Her power is controlled by a good luck charm she wears on her shoulders. Remove it and you have removed all Matata's power. You can't touch it with any weapon only with your bare hands. Let the ancestors guide you to victory."

That night was a very dark night. Nonetheless Princess Nzingha (also referred to as “King Nzingha”) walked around in the forest all night. Princess Nzingha (also referred to as “King Nzingha”) took off the two earrings given to her by the Water Witch Doctor and threw them on the ground, by the dry river bed. As soon as the earrings touched the ground, they immediately turned into what one would consider their “natural state;” a lovely water flowing river. Princess Nzingha (also referred to as “King Nzingha”) stared in amazement and jumped into the water. She swam up the rivers until she spotted Matata near the river’s bank. When Princess Nzingha (also referred to as “King Nzingha”) got close enough to Matata, who has sleeping by the river edge. Matata grabbed her hand and they fought for hours.



Princess Nzingha (also referred to as “King Nzingha”) returned from the forest five days later with all the men from the village. Although it was silent when she returned, the villagers could only imagine what had happened by the river.

As rumors spread of Princess Nzingha (also referred to as “King Nzingha”) exploited, the people built a shrine to honor Princess Nzingha (also referred to as “King Nzingha”).

Part III

Eight years go by and Princess Nzingha (also referred to as “King Nzingha”) is now young, beautiful woman. She was as hot as the blazing sunset. The family arrived at the Kasanje Kingdom. Queen Mami Wata and her children finally found a safe haven among the Jada people who lived close to the center of the most dominant power tribe in the region.

The king of the Kasanje Kingdom is King Jada who is dearly loved by his people. He has a son, Prince Jaga, who takes a liking to Princess Nzingha (also referred to as “King Nzingha”). When Princess Nzingha (also referred to as “King Nzingha”) and Prince Jada meet for the first time, the electricity from emotional “sparks” can be seen from miles away. It was love at first sight. A beautiful but difficult love story with a lot of twists and turns will take place between Princess Nzingha (also referred to as “King Nzingha”) and Prince Jada.

Princess Nzingha (also referred to as “King Nzingha”) was fearless, she had her way with the animals, and Queen Mami Wata came from the crocodile tribe. Together they both spoke the language of crocodiles. Princess Nzingha walked alone in the forest and was always in company of animals who knew her kindness and were always ready to defend her. Once while in the forest, Princess Nzingha (also referred to as “King Nzingha”) came face-to-face with a leopard that had been attacking the village herd and eating their livestock. Princess Nzingha (also referred to as “King Nzingha”) stood her ground and single-handedly neutralized the leopard. She earned the praises of King Jada and his people, and was given a cow show their appreciation.

Because of Princess Nzingha (also referred to as “King Nzingha”) intelligence, her drive and unconquerable spirit, she was the only woman to be introduced into military regiments. When King Jada called up, Princess Nzingha (also referred to as “King Nzingha”)'s age group to form the Warriors group ('Bushmen') regiment, the 16-year-old recruits stood 5 feet, 7 inches tall (or 1,70m). Her body was fit, muscular, tuned and lean.



Princess Nzingha (also referred to as “King Nzingha”)

All the warriors were issued an ndimda, an assegai spear that looked graceful to the eyes, made by master craftsman. The blade was sharp and pointy, enough to easily penetrate the enemy’s shield. The spear blade measured approximately 2 feet 39 inches (73 cm) with an overall length of approximately 5 feet (153 cm). Warriors kept their spears highly polished and clean at all times. The Nagandu War Shield was an oval shield, 5 feet high and 3 feet wide (1,61m). The warriors’ uniform consisted of brown goat leather at the wrists and pearl necklace around the neck cover their chest. Princess Nzingha (also referred to as “King Nzingha”) preferred to wear an arrow around her chest, her weapon of choice. Princess Nzingha (also referred to as “King Nzingha”) disliked the ndimda and she kept on modifying it for battle.

During that era, an intertribal battle normally consisted of two armed warriors facing each other at 50 yards (60 meters) length, each side eager to cast their spears at the other and returning those already hurled, until one side had enough and fled. If pursued, the retreating warriors had only to drop their weapons to the ground, signifying surrender, and their lives would be spared.

To Princess Nzingha (also referred to as “King Nzingha”), hurling the light spear at a distance, usually without any effect, seemed stupid, if the opponent have merely picked up the thrown ndimda and threw it back. She began to get close to the enemy instead of standing far from him. She sparred with the spear that the opponent had thrown; she sparred with her shield then she charged forward. She hooked the enemy's shield with her own, and stabbed him to death with her modified ndimda. The whole regiment soon became aware of Princess Nzingha (also referred to as “King Nzingha”)’s skills and appreciated her talent and skills in combat. Princess Nzingha (also referred to as “King Nzingha”) began leading the victory dance.



Finding the light throwing spear to be dangerously fragile when used as a striking or thrusting weapon, Princess Nzingha (also referred to as “King Nzingha”) used the time between the battles to design a single, massive-bladed ndimda with a short handle for a bow and arrow.

It later became the primary Bakongo weapon and was used to cut a bloody swath through half a continent. She first used it in her battle campaigns, when she was 17 years old.

King Jada and his army fought the Lunda Plateau Tribe that was drawn up in battle formation on a ridge, with their cattle, women, and children behind them. When King Jada demanded the enemy's surrender, a famous Lunda warrior issued a challenge which Princess Nzingha (also referred to as “King Nzingha”) gladly accepted. After a quick victory with her new Ndimda and close combat tactics, Princess Nzingha (also referred to as “King Nzingha”) strode toward the Lunda army, followed first by her unit and finally the entire Jada regiment. That unexpected surge caused the Lunda army to break and flee among their cattle for protection. The Lunda army admitted defeat, and became a sovereign state of King Jada's kingdom. In return, the Lunda army paid compensation in the form of cattle to their new king. In return, King Jada rewarded Princess Nzingha (also referred to as “King Nzingha”) with 10 head of cattle and promoted her to the level of Commander of more than 100 warriors. After victoriously conquering three more tribes, King Jada headed home.

Back at the Jada's Kingdom, Princess Nzingha (also referred to as “King Nzingha”) began shaping her 100-man command into an effective fighting machine. The young commander divided her men into three separate units. The largest was the central unit, the compact one, with two smaller ones on each flank. Princess Nzingha (also referred to as “King Nzingha”)’s tactical genius brought about the deployment of two enveloping 'horns' (flanking forces) from the 'head' (main body), and supported behind by the 'loins' (reserve force). It was later destined to become the well-known and traditional Bakongo battle formation.

Princess Nzingha (also referred to as “King Nzingha”) and her 100 men performed so outstandingly in combat that King Jada appointed her as King Royal Regimental Commander. After Princess Nzingha (also referred to as “King Nzingha”) had trained her team with her innovative fighting skills, King Jada moved against King of Matamba, the chief of the powerful Matamba tribe. Matamba's army on a steep ridge, with a 500-strong allied contingent rushing to link up with it. Princess Nzingha (also referred to as “King Nzingha”) and her regiment raced to cut off the allied warriors, wheeled and struck them head-on with a ferocious attack. As Princess Nzingha (also referred to as “King Nzingha”) had hoped, many of the warriors now streamed off the ridge to aid their allies and catch Princess Nzingha (also referred to as “King Nzingha”)'s regiment in a pincer movement. Princess Nzingha (also referred to as “King Nzingha”) faced and held King of Matamba at the ridge until his army arrived. Princess Nzingha (also referred to as “King Nzingha”) then ordered her right flank to extend and surround them. Before all of King of Matamba's army could join the battle, it had already been won by Princess Nzingha (also referred to as “King Nzingha”)'s tactics, who had transformed a traditional concept of battle into a well-defined combative approach which won them the battle.



Princess Nzingha (also referred to as “King Nzingha”)'s reward was a generous share of the captured cattle, which she gave to her men. King Jada also appointed Princess Nzingha (also referred to as “King Nzingha”) as his Royal Commander In Chief. She continued to win the king’s trust and he had more and more faith in her.

Time passed and now King Jada is very old and frail. He welcomed the family, as African tradition obliges, in to his home. Prince Jada informed Princess Nzingha (also referred to as “King Nzingha”) that her family and she are welcome to stay here as long as they want but with King Jada getting old, they feared the reprisal of King of Ndongo’s Younger Brother, who was still the King of Bakongo. “Our soldiers are strong but they are no match to King of Ndongo’s Younger Brother’s soldiers Princess Nzingha (also referred to as “King Nzingha”) thanked Prince Jada. Prince Jada said “Come let’s celebrate your last night among us.”

Prince Jada

That morning Prince Jada came to visit Princess Nzingha (also referred to as “King Nzingha”). “King of Ndongo’s Younger Brother’s soldiers are on the way here,” he exclaimed. “We have a caravan leaving for The Swamp Kingdom today”. “There,” he said “you will be out of reach of King of Ndongo's younger brother's soldier.”

Princess Nzingha (also referred to as “King Nzingha”) and the caravan left for The Swamp Kingdom. Princess Nzingha rode a horse given to her by Prince Jada. Princess Nzingha (also referred to as “King Nzingha”) said “We will meet again and next time you will be by my side as my general, when I take back my Kingdom” as she left for The Swamp Kingdom.



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The caravan arrived at the Kwango River which one can only cross by canoe but the group looked around and there were no canoes in sight. Queen Mami Wata touched the surface of the Kwango River then submerged her arm; an enormous crocodile came to the surface. Queen Mami Wata caressed the crocodile on the head. “My old friend, I have missed you so much” she whispered as she knelt down next to the crocodile, Queen Mami Wata order the caravan to cross the Kwango River. The warriors are nervous and fearful of the Kwango River, without a canoe the only option is swimming across croc-invested rivers. Queen Mami Wata repeated forcefully “Just go!” As they proceeded to cross the river, a sea of crocodiles lined up creating a makeshift bridge for the caravan to cross. Everyone who came with the caravan got across the river safely over to The Swamp Kingdom.

Everything was dark in The Swamp Kingdom. The entire city was built on platforms that hung from tree to tree. There was no land at all around the village. The water surrounding the village was invested with crocodiles. Strangely enough, the city was full of life and all the houses were connected to one another by a very sophisticated system of suspended bridges. The hinging bridges, kept the entire kingdom connected and there were houses, markets, shops and all were built in a specific formation with all entertainment activities occurring in the center of The Swamp Kingdom.



The Swamp Kingdom was the most advanced kingdom of all kingdoms and commerce was striving in the kingdom. The king’s palace was built in a gigantic baobab. Princess VV -King VV's sister came to greet the guests. “My father was expecting you,” she said. “Please follow me, please this way” as she gestured toward the baobab...

Princess Nzingha (also referred to as “King Nzingha”) came with her most trusted warriors who volunteered to travel with her and her family. They were a mixed group of women and men soldiers from the Jada's Kingdom.

King VV was in a meeting with his entourage so when the meeting ended, he came out to meet his new guests. “Welcome to my kingdom, strangers. Let peace be with you.” Said King VV. The king was impressed by the discipline of the Jada's warriors. They were disciplined and knew how to protect Princess Nzingha (also referred to as “King Nzingha”).

Queen Mami Wata spoke: “Sir, My name is Queen Mami Wata, my husband King of Ndongo gave some very specific instructions before his passing. The instructions were that Princess Nzingha (also referred to as “King Nzingha”) would rule his kingdom after him. At his death the Kimulazu clans oldest decided to go against his wishes and give King of Ndongo’s Younger Brother the throne. We have been humiliated, hunted like animals for years, only to end up in front of you, King VV. I came in front of you King VV to ask for your protection for my children and me.

Princess Nzingha (also referred to as “King Nzingha”) wasn’t listening to any of the speeches. Princess Nzingha (also referred to as “King Nzingha”) was fascinated by how well-decorated the kingdom was. Princess Nzingha (also referred to as “King Nzingha”) had never seen that much gold and diamonds in one place. The women wore crowns decorated with precious stones and dressed so elegantly. The colors they wore were bright and the ambiance was relaxing.



Princess Nzingha (also referred to as “King Nzingha”) could not picture The Swamp Kingdom as it was described by the peoples of other tribes. King VV was described by many as ruthless and dictator. Rumors had it that he changed form at night-time in to a crocodile and eat his concur enemies. During the day, he was king and at night, he was a massif croc.

“Approach my daughter. What is your name?” King VV asked Princess Nzingha (also referred to as “King Nzingha”). “My name is Princess Nzingha,” she replied. “My brother’s name is Prince Mbandi and my sisters are Princess Kifunji and Princess Mukambu.”

King VV said: “The friendship between our people goes back a longtime. Before, there was nothing such as a kingdom. The way you spoke is the true marking of a king. A true king never forgets anyone behind. Take them to the royal quarters and host them well. Tomorrow, Princess Nzingha (also referred to as “King Nzingha”) can take back her place with us in the royal entourage.”

Princess Nzingha (also referred to as “King Nzingha”)’s family retreated to the royal quarters and were treated like the King VV’s own. Prince Mbandi was very uncomfortable with all the attention he was receiving. “Modesties below to the common of mortal, the superior been doesn’t know humility,” said Princess Nzingha (also referred to as “King Nzingha”) said to her younger brother.

Princess Nzingha (also referred to as “King Nzingha”) on the other hand, loved it and became sometimes more and more demanding. The servants were terrorized by Princess Nzingha (also referred to as “King Nzingha”); her war stories were spoken all over the African continent. She was described by many as a ghost who draw her power from stealing the healthy soul of other.

King VV observed Princess Nzingha (also referred to as “King Nzingha”) from a distance and told his brother, “Once she is back on her throne, you will obey her. Princess Nzingha (also referred to as “King Nzingha”) was born to lead.”

Princess Nzingha (also referred to as “King Nzingha”) and her family along with the other members of the caravan family remained at King VV kingdom for some time. King VV himself was always at the battle front with the valley people. They were attaching every merchant coming or going to The Swamp Kingdom. Princess VV took the family in her quarters to greet the guests, “very soon, Princess Nzingha (also referred to as “King Nzingha”) was the dominant figure in the palace.

By the dry season, King VV returned. He was riding a magnificent grey horse. Princess VV had told Queen Mami Wata in confidence that her brother King VV did not have any son to succeed him. When King VV saw Prince Mbandi for the first time after this long trip, he couldn’t stop loving the young man. “Maybe the gods hear his prays and send him a son to succeed him” she whispered.



Princess Nzingha (also referred to as “King Nzingha”) and her bother Prince Mbandi had completely mastered the art of war. Princess Nzingha (also referred to as “King Nzingha”) was training the swap army to her version of combat and warfare.

King VV was a great warrior and he admired physical strength. With the blessing of King VV, Princess Nzingha (also referred to as “King Nzingha”) called up every warrior for The Swamp Kingdom and started to train them into regiments. Princess Nzingha (also referred to as “King Nzingha”)’s tactics consist of intense drilling of her warriors and pushing for speed in the warriors’ movement. To overcome the Swamp warriors, the individual’s inclination to self-preservation and to provide effective fighting power, the regiments fought shoulder-to-shoulder, at least four or five lines deep. Each warrior normally had a picket line of cavalry at his or her rear that could encourage the warriors to return to their regiment.

Princess Nzingha (also referred to as “King Nzingha”) trained her warriors to effective manage ambushes, sabotage, conduct raids, manage the element of surprise, take extraordinary mobility to harass a larger and less-mobile traditional army, strike a vulnerable target, and withdraw almost immediately.

Princess Nzingha (also referred to as “King Nzingha”) selected a regiment of 20-year-old youth’s women. With her newly built group of 100 huts. Princess Nzingha (also referred to as “King Nzingha”) quickly added the second phase of what she called the second ring of defense. A shape and well trained army of 500 warriors, a real effective fighting force. Each day she visited the military, chastised any violator of her rules and strove to instill a sense of special Bakongo pride. Princess Nzingha (also referred to as “King Nzingha”) forced them to run bear feet, throw their spears with preciseness, and push forward her revolutionary method of close combat fighting with the short, thick-bladed Ndimda.

When Princess Nzingha (also referred to as “King Nzingha”) was 21 years old, King VV took her to the battle front. Princess Nzingha's (also referred to as “King Nzingha”) first independent campaign was against the AAA, her mother's tribe. After a march of 4o km (25 miles), her warriors surrounded the capital, ZZZ, under the cover of darkness and the AAA Tribe surrendered without a fight.

Princess Nzingha (also referred to as “King Nzingha”) next declared war on the VVV tribe, and both armies formed their battle lines about 100 yards (91m) apart at the appointed time and place. The VVV had come in the usual manner, with their women and ample supplies of beer trailing behind to celebrate their expected victory. Their 1000-strong army formed up in five lines about 180m (200 yards) long, with their leader seated comfortably in the shade of a tree on a hill far behind his warriors, as had long been the practice for most African chiefs.

Personally, leading her 600-strong army, Princess Nzingha (also referred to as “King Nzingha”) placed her best 100 warriors in the center as the army's head, with a regiment behind as the loins and half of another regiment on each flank as the horns. Princess Nzingha (also referred to as “King Nzingha”) ‘s center warriors advanced to within 60 yards (50m) of the foe, then charged. The surprised VVV did not even have time to react or throw their spears before Princess Nzingha (also referred to as “King Nzingha”)’s warriors were among them, neutralizing them with their left hook' method. The VVV army panicked and fled.



Princess Nzingha's (also referred to as “King Nzingha”) warriors had suffered zero casualties. With that campaign, Princess Nzingha (also referred to as “King Nzingha”) introduced a new type of warfare to Bakongo's region-one of total domination.

Most soldiers either admired or dislike having a woman in the army but Princess Nzingha (also referred to as “King Nzingha”) was so comfortable on the battle field that she had gained the respect of King VV’s army and all enemies alike.

King VV was in admiration with Prince Mbandi whom he saw as his successor. The word was spreading like fire about a young worrier who had no fear and was as big as a giant, as invisible as a ghost and as strong has 100 men. From the hill to the valley to the other side of the known world everyone was talking about the Swamp’s Ghost. Other tribes started to form alliances with the Swap Kingdom, people did not wanted to be a strong of history. Those who dared attack often found themselves with massive casualties.

Prince Mbandi

Three years later King VV promoted Prince Mbandi to Vice–King. Prince Mbandi was a strong and a great warrior. He was very skilled with the bow and arrow and his precision was unmatched. Every man in the Kingdom had tried to shoot the bow and arrow like Prince Mbandi but found it impossible. Princess Nzingha (also referred to as “King Nzingha”) who was leading an elite group of women warriors originally trained as an Elite Royal Guard Unit. The Elite Royal Guard Unit prided themselves on their physiques, their highly-trained martial skills, and constantly striving to outperform their male counterparts. The Elite Royal Guard Unit watched Princess Nzingha (also referred to as “King Nzingha”) bend Prince Mbandi's arc with one hand. It was impressive to see the focus on Princess Nzingha (also referred to as “King Nzingha”)’s face.



Princess Nzingha (as so call King Nzingha)’s Female Warriors

People either loved or feared Princess Nzingha (also referred to as “King Nzingha”). The high priests saw in Princess Nzingha (also referred to as “King Nzingha”), the greatest of all. The army she trained and created started to dream of more conquests.

Mama Milongo - Witches of Witches

While Princess Nzingha (also referred to as “King Nzingha”) was fighting his first battle far from his native land. Mama Milongo’s power had become so strong that every witch in the region would not dare oppose her powers. King of Ndongo’s Younger Brother with the help of Mama Milongo, ruled the Bakongo Kingdom by terrorizing everyone around them. Atrocities were committed to increase Mama Milongo’s evil powers.

The rebellion was organized in the bush and all the sorceress were consulted as to the fate of the region. There was unanimous feedback that it would be the rightful thing for Princess Nzingha (also referred to as “King Nzingha”) to be heir to the throne of the Bakongo Kingdom. Only Princess Nzingha (also referred to as “King Nzingha”) could face King of Ndongo’s Younger Brother and his Mama Milongo and have a chance of ending the years of wars that had devastated the entire region. A search party was formed to seek Princess Nzingha (also referred to as “King Nzingha”) out.

The Mopane Caterpillars

Queen Mami Wata, who was very ill, went shopping at the market when she saw some Mopane Caterpillars for sell. She was very surprised to see these for sale in the market because no one except for the Bakongo tribe knew what they were. She knew that nobody in that part of the region would buy something like that because they would not know what they were buying. It was a specialty dish from the Bakongo Tribe.



The old market woman selling the Mopane Caterpillars was surprise to find someone who could recognize them. The old woman informed Queen Mami Wata that they were looking for her daughter to take back her place among her people and free the region from the reign of King of Ndongo’s Younger Brother.

That night after dinner, King VV proclaimed Prince Mbandi as the Prince of The Swamp Kingdom. “Now” said King VV, while facing Princess Nzingha (also referred to as “King Nzingha”), “it is time for you to unify the kingdom. Your time has come. Go and fulfill your destiny!”

King VV told Princess Nzingha (also referred to as “King Nzingha”) “to assume the Bakongo Kingdom. King VV “Pick a regiment to enforce your decision.” Princess Nzingha (also referred to as “King Nzingha”)’s new domain consisted of about 160 km2 (100 miles2) of land. She could reach any point of the region she reined in less than one hour from her central location, The Swamp Kingdom.

The next morning on his early hunt King VV was tricked into captivity. During his captivity, he was beheaded by King of Ndongo’s Younger Brother. The leaderless Swamp Kingdom army fled the battle ground. Getting wind of this news, Princess Nzingha (also referred to as “King Nzingha”) set out for battle. Princess Nzingha (also referred to as “King Nzingha”) and her now hopelessly outnumbered army avoided falling into a trap because they were forewarned by a friendly chief from another nearby tribe. She was able to redirect the leaderless The Swamp Kingdom army to join her so that her regiment would be appropriately staffed and armed to defeat King of Ndongo’s Younger Brother. Now Princess Nzingha (also referred to as “King Nzingha”)'s army rose to the total fighting force of approximately 5,000 warriors.

After eliminating neighboring tribes and forming additional alliances with the other tribes, King of Ndongo’s Younger Brother decided to dismiss Princess Nzingha (also referred to as “King Nzingha”) as a threat. He placed one of his sons, Kisimba, in command of 10,000 warriors and sent them marching to the capital of The Swamp Kingdom. The Bakongo army reached the northernmost border of the Swamp Kingdom, the White River.

To contest the invasion, Princess Nzingha (also referred to as “King Nzingha”) had less than 4,000 warriors. The number of warriors in the army was significantly decreased because a sizable number of warriors stayed behind at The Swamp Kingdom, to guard the women, children and cattle as they evacuated southward into the forest. Princess Nzingha (also referred to as “King Nzingha”) had placed her warriors at the few strategic locations, their forts, where the rain-swollen river could be crossed. Princess Nzingha (also referred to as “King Nzingha”) main force were position on the top of the hill, just south of the river. Princess Nzingha (also referred to as “King Nzingha”) positioned her regiments in a complete circle, five lines deep. She concealed her reserves on the central plateau, where there was an ample supply of water, food and firewood had been stored. No water existed for some distance from the hill. She took position on the hill because there were no natural obstacles on the plain on which to anchor her flanks.



As a last resort, she planned to form her warriors into a solid phalanx and burst through the encircling enemy to seek refuge in the forest to the south. Princess Nzingha (also referred to as “King Nzingha”)‘s commander had adopted military tactics, such as ambushes, raids, elements of surprise, and extraordinary mobility to harass the Bakongo, strike a vulnerable target, and withdraw almost immediately.

Princess Nzingha (also referred to as “King Nzingha”) planned to fight defensively until the Bakongo made a mistake, and then launch her counterattack.

After reaching the forts, Kisimba tried to force a passage but failed. By nightfall, the receding waters permitted crossings across the river. Additional reinforcements swelled Bakongo's ranks to more than three times that of Princess Nzingha (also referred to as “King Nzingha”) warrior’s army. With daylight about to break, the Bakongo poured across the White River and saw a herd of cattle being driven over a hill approximately seven miles away. Their commander assumed the entire Princess Nzingha (also referred to as “King Nzingha”)’s herd was being rushed to safety and sent 4,000 warriors racing after it. Kisimba formed the remaining 8,000 in a semicircle on the northeastern base of the hill.

Seeing only about 1,500 Princess Nzingha (also referred to as “King Nzingha”)’s warriors defending the heights, Kisimba ordered an assault, then seated himself beneath a mimosa tree near the base of the hill and drank calabashes of beer. As the Bakongo marched up the hill, they compressed their formations. Princess Nzingha (also referred to as “King Nzingha”) ordered her first three lines to attack the closely packed enemy warriors, who did not have room to throw their spears. Princess Nzingha's warriors slashed into the helpless foe, and within 10 minutes of the slaughtering, Kisimba ordered a withdrawal. Kisimba and his army, half of which had remained at the foot of the hill, retreated while the other half assaulted upward the hill with wide intervals between the formations and ample space between the warriors. They closed and started hurling their spear. When the Bakongo in the first and second lines had only one spear left, Princess Nzingha (also referred to as “King Nzingha”) launched her first three lines. Within five minutes they had killed or mortally wounded the entire first line of the Bakongo army. Once again Kisimba withdrew again; all his forces came down the hill.

For the next attack, Kisimba ordered his first line of fresh warriors to rush forward with spears in hand, while those in the second line threw their spears at any Princess Nzingha's warriors battling in the first rank. Princess Nzingha foiled that plan by ordering an assault as soon as the attackers came within spear's throw. That charge drove the enemy's first two lines into the third, where the warriors were cornered and had no room to cast a spear. Princess Nzingha's (also referred to as “King Nzingha”) warriors used their ndimdas and wrought great carnage. The third time, Kisimba withdrew his forces down the hill. After his fourth attack failed, Kisimba ordered his warriors to fight only briefly, then simulated flight and, upon reaching the bottom of the hill, flung themselves upon the pursuing Princess Nzingha (also referred to as “King Nzingha”)’s warriors. Following orders, the Bakongo army soon went fleeing downhill, their shields covering their backs. Many of Princess Nzingha (also referred to as “King Nzingha”)'s overly eager warriors dashed after them, inflicting a fearful slaughter. Upon reaching the base of the hill, however, they realized their danger and ran back



up, still keeping their formations. Soon the pursuing Bakongo army confronted Princess Nzingha (also referred to as “King Nzingha”)’s warriors' lines in their original positions, clashed for a few frustrating minutes, then fell back again.

Now the heat of the day reached its peak. Although the Princess Nzingha (also referred to as “King Nzingha”)’s warriors' had plenty of water, more and more of the Bakongo army began departing to quench their thirst.

Only two lines of Kisimba’s warriors' now remained on the hill, a mere 600 men, many of them wounded. Soon a 180m-long (200-yard-long) line of warriors, 70 ranks of 20 men abreast, with 7 feet between ranks, streamed uphill toward the location where Princess Nzingha (also referred to as “King Nzingha”) sat. It was a simple battering-ram tactic, designed to break Princess Nzingha (also referred to as “King Nzingha”)’s warriors' lines by sheer brute force. Wanting to be involved in the final kill, Kisimba and his four brothers joined the tail end of the column of their army.

It was then Princess Nzingha (also referred to as “King Nzingha”) decided to commit her hidden reserves, four smoke signals warned of the return of the enemy force that had captured her cattle herd. She placed 500 reserve warriors on horses as a 'chest' right in the path of the attacking army and sent the other 1,500 dashing downhill in two enveloping horns. After those horns clamped shut behind the enemy column, Princess Nzingha (also referred to as “King Nzingha”)’s warriors' blades drained the blood of all within, including Kisimba and four of his brothers, at the cost of only 500 Princess Nzingha (also referred to as “King Nzingha”)’s warriors.

Princess Nzingha (also referred to as “King Nzingha”)’s warriors immediately sent the 1,000 or so of her surviving warriors to seek out and slay the enemy who had drifted off in search of water, and then joined her at the camp for a final stand. Next, she formed her remaining two lines into a chest and two horns to deal with the Bakongo army still encircling the base of the hill. The Bakongo leader, once informed of the loss of his chief drop is weapon sought Princess Nzingha (also referred to as “King Nzingha”) and swore allegiance to her.

Time passed and soon, Princess Nzingha (also referred to as “King Nzingha”) had eight full regiments at her disposal, each 1,000 strong. Her drillmaster mercilessly trained them to obey orders and fight at close quarters. Princess Nzingha (also referred to as “King Nzingha”) then took them on 64km 40-mile (64km) hikes, often at a fast trot, with any warrior failing to keep up being slain on the spot. Enlarging her territory to more than 7,000 miles2 (13,000km2).

King of Ndongo’s Younger Brother, meanwhile, vowed revenge for his five sons who died and forged an alliance with the other tribes who were threatened by the meteoritic rise of Princess Nzingha (also referred to as “King Nzingha”). King of Ndongo’s Younger Brother sent some 18,000 warriors, under the command of the seasoned veteran Biloko, to eliminate Princess Nzingha (also referred to as “King Nzingha”). The invaders carried only enough food for their three-day march to the border, fully expecting to feast upon Princess Nzingha (also referred to as “King Nzingha”)’s captured grain and cattle.,



alerted by her spies, evacuated all his people, cattle and food within 40 miles of the kingdom’s northern border of the forest to the south. Princess Nzingha (also referred to as “King Nzingha”) vowed to let hunger and exhaustion wear down Biloko's warriors before giving battle.

The invaders crossed the White River and pursued the elusive Princess Nzingha (also referred to as “King Nzingha”)’s regiment that retreated southward. Princess Nzingha (also referred to as “King Nzingha”)’s regiment attacks that night frustrated the enemy's attempts to sleep. The next day, when the invaders' ox herd trailed too far behind, another Princess Nzingha (also referred to as “King Nzingha”)’s regiment dashed out of hiding to capture it and fight a rear-guard action until darkness ended their efforts. That night Princess Nzingha (also referred to as “King Nzingha”) had a large herd of oxen driven close to the enemy camp to give the impression that the entire Princess Nzingha (also referred to as “King Nzingha”)’s regiment and its cattle were fleeing to the safety of the southern forest, and Biloko fell for this deception.

Daybreak broke with Princess Nzingha (also referred to as “King Nzingha”)’s regiment and their cattle disappearing over a hill, about eight miles (12k) in the distance. The famished foe set out in pursuit Princess Nzingha (also referred to as “King Nzingha”)’s regiment led them on a 35 miles (56km) chase to the Black River, then crossed over, wheeled about and stood their ground. Biloko's warriors implored their chief to attack at once, but Biloko refused, suspicious of the small number of warriors defending the forts. Instead, he ordered his army to camp for the night and called a council of war. The next morning, the Bakongo army host began an apparent retreat but, late in the afternoon, hidden behind a dense screen of scouts, the main body turned sharply and disappeared into the forest to await Princess Nzingha (also referred to as “King Nzingha”)'s next move. The Bakongo army’s foraging parties ranged far and wide in search for food and water. Princess Nzingha (also referred to as “King Nzingha”) selected 500 warriors to infiltrate and attack through the night and keep the Bakongo army from sleeping.

At daybreak, Biloko led his exhausted, starving army to the safety of the open plain and a speedy retreat homeward. Princess Nzingha (also referred to as “King Nzingha”) and her 10,000 regiment swiftly caught up with the retreating army of 16,000, and the two bodies squared off. Princess Nzingha (also referred to as “King Nzingha”) formed columns of six warriors abreast and sent them to outflank both the enemy's wings. After stretching her front line to the danger point in the face-off, the solid phalanx of Princess Nzingha (also referred to as “King Nzingha”) 's main force, Biloko detached two regiments, sent them off to cover the flanking columns and ordered the rest of his army back to its original positions.

Princess Nzingha (also referred to as “King Nzingha”) pretended to make a full-scale attack, but let only the two wings of her main body clash with those of the foe. Under cover of the resulting confusion, two of Princess Nzingha (also referred to as “King Nzingha”)’s regiments raced straight for Biloko regiments covering the initial outflanking. The Biloko could only watch helplessly as his doomed regiments formed lines facing both ways and fought to the last man. Princess Nzingha (also referred to as “King Nzingha”) next disengaged the wings that had been pinning those of his foe, keeping them out of spear range.



Biloko who soon surrendered trying to force the Princess Nzingha (also referred to as “King Nzingha”)'s warriors to stand and fight, wheeled his army about and resumed his retirement, still in a battle formation. Princess Nzingha (also referred to as “King Nzingha”)'s warriors trailed close behind, killing any stragglers.

Reaching the Black River the next day with an army reduced to 12,000, Biloko located a narrow fort and, posting his best regiment in a dense formation to guard it, he started withdrawing his regiments that was strung out on a 1,8km (2,000-yard) front parallel to the river. Biloko failed to notice that Princess Nzingha (also referred to as “King Nzingha”)'s warriors were all most at the river bank when Princess Nzingha (also referred to as “King Nzingha”) stopped and removed her necklace given to her by the Fire Witch Doctor. Princess Nzingha (also referred to as “King Nzingha”) throws it into the dry bush, the “Fragment of Stone." Within seconds and with the help of the wind blowing ferociously towards the river caught on fire. On one side of the flames, Biloko and his men jumped into the river. Those who did not know how to swim to the other side were eating by the crocodiles and perished. With this victory, Princess Nzingha (also referred to as “King Nzingha”) gained absolute control over the heartland of the Bakongo. That same night, Queen Mami Wata fell asleep and never woke up again. Queen Mami Wata’s funeral was with all the regal obsequies.

The next morning Princess Nzingha (also referred to as “King Nzingha”) with the help of now the New King Prince Mbandi, stood in front of the army and said “ this was her war to win and she only wanted some volunteers to join her in battle.” The most valiant soldiers came forward of their own free will to follow the New King Prince Mbandi in the great adventure. The group of volunteers, all of whom, represented half of the total army plus Princess Nzingha (also referred to as “King Nzingha”) special team of female Warriors. The cavalry of the Swamp Kingdom which he had fashioned himself formed his iron squadron. The horsemen of the Swamp Kingdom formed behind the Princess Nzingha (also referred to as “King Nzingha”) and her loyal brother New King Prince Mbandi.

Princess Nzingha (also referred to as “King Nzingha”) knew she did not have enough troops to confront King of Ndongo’s Younger Brother directly and so she decided to go to the Jada Kingdom to seek support by taking half of the man of the kingdom. When she arrived, King Jada had long past and the Jada Kingdom was now ruled by New King Prince Jada.

After leaving the Jada Kingdom with a half of the army of volunteers, Princess Nzingha (also referred to as “King Nzingha”) was on the move to the east. The word was spreading like fire. Kingdoms that had fought again! Princess Nzingha (also referred to as “King Nzingha”) knew her battle skills and all able body were joining her in her journey back to the Bakongo Kingdom. As the Princess Nzingha (also referred to as “King Nzingha”) marched towards Bakongo Kingdom, Mama Milongo could see them in her voodoo pray.

Mama Milongo sent an army to intercept the Princess Nzingha (also referred to as “King Nzingha”) at the Hills of Death. When the Princess Nzingha (also referred to as “King Nzingha”) arrived at the Hills of Death, she saw the valley and hills were covered with a



cloud of soldiers. The ratio was one-to-ten for the Princess Nzingha (also referred to as “King Nzingha”).

The generals demanded that the battle be fought the following day allowing their men to rest but Princess Nzingha (also referred to as “King Nzingha”) refused as she believed the war would be short and fast. Afterwards, the men could rest. Princess Nzingha (also referred to as “King Nzingha”)’s speech stirred up the men, she said "If you men will not go forward, then we, the women, will! I will call upon my fellow women! We will fight King of Ndongo’s Younger Brother's army until the last of us falls in the battlefields.”

She knew that the King of Ndongo’s Younger Brother's soldiers would be expecting the battle to take place in the morning of the following day as tradition obliged. The night turned out to be the deciding factor. Using the night for cover, all Princess Nzingha 'soldiers attacked King of Ndongo’s Younger Brother's soldiers. The enemy hardly had time to snatch their weapons before being overcome by Princess Nzingha (also referred to as “King Nzingha”)'s soldiers. The battle lasted only a few minutes and King of Ndongo’s Younger Brother’s soldiers never saw it coming. Like lions, they strike in the night, the lions were awakened.

The news from the battle spread like wildfire throughout the kingdoms. It was now that the King’s 1st wife was not present at the battle, but the mere fact that her troops were defeated gave place to more stories at the expense of Princess Nzingha (also referred to as “King Nzingha”). In all the villages, Princess Nzingha (also referred to as “King Nzingha”) recruited soldiers. In the same way as light precedes the sun, so did the glory of Princess Nzingha (also referred to as “King Nzingha”) which overlapped the mountains, and shed itself on all the territory.

Princess Nzingha (also referred to as “King Nzingha”) knew that King of Ndongo’s Younger Brother had raised contingents all over the land. Princess Nzingha (also referred to as “King Nzingha”) also knew that one of the first things to do was to destroy all of Mama Milongo’s magical powers. She decided to consult with the Four Elements Witches first.

In the final battle the new king, New King Prince Mbandi saw his sister Princess Nzingha (also referred to as “King Nzingha”) pick up her bow and arrow and along with the deadly silver arrow, shot Mama Milongo. The silver arrow was the secret to the Mama Milongo (as told by the Four Elements Witches)

Once in battle the arrow flew and grazed Mama Milongo on the shoulder. The effect was immediate Mama Milongo felt her power leaving her. Her eyes met Princess Nzingha (also referred to as “King Nzingha”).

King of Ndongo’s Younger Brother escapes never to be seen again.

Now trembling like a man in the grip of a fever, the vanquished Mama Milongo looked up toward the sun. A great black bird flew over above the fray and she understood. It was a bird of misfortune.



The battle was won and the new Princess Nzingha (also referred to as “King Nzingha”) was reinstated on her throne. Princess Nzingha (also referred to as “King Nzingha”) never wanted to be called a Queen. She moved to strengthen the position of Bakongo Kingdom within Central Africa by making peace with the peoples of the neighboring kingdoms and sending missions to the nations as far as the eye can see.

New Princess Nzingha (also referred to as “King Nzingha”) devoted her time to the economic and social development of the Kingdom. She turned her soldiers into farmers and encouraged a program of agricultural expansion. The soldiers grew cotton, peanuts and grains, and were encouraged to raise poultry and cattle.

Portuguese are landing on the coast with their equipment’s and all . . . What’s next?

The End

Nzingha_SFiankan_Jan2013_Final

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