*Note this is a compilation of Surah Al Baqarah from the ... · Theme of Surah Al Baqarah...

بسم هللا الرحمن الرحيمالقرآن تدبر

08 June 2016 – 03 1437 رمضان

Taddabur of the Quran ( القرآن تدبر ) – English Translation – Day 3

*Note this is a compilation of Surah Al Baqarah from the previous classes, the start of today’s

lecture is at the yellow highlight below*

Surah Al Baqarah ( البقرة سورة )

Surah Al Baqarah was revealed in Medina, and taking it is barakah and leaving it is a regret and the

magicians can’t handle someone reciting Surah Al Baqarah. And whoever recites Surah Al Baqarah

then the shaitan turns away for 3 days and night.

Hadith: ( ثني يقول رسول سمعت قال الباهلي أمامة، بوأ حد ه القرآن اقرءوا " يقول وسلم عليه للا صلى للا القيامة يوم يأتي فإن

هراوين اقرءوا ألصحابه شفيعا هما عمران آل وسورة البقرة الز هما القيامة يوم يان تأت فإن هما أو غمامتان كأن هما أو غيايتان كأن كأن

ان صواف طير من فرقان Abu) ( " البطلة يعهاتستط ول حسرة وتركها بركة أخذها فإن البقرة سورة اقرءوا أصحابهما عن تحاج

Umama said he heard Allah's Messenger (ملسو هيلع هللا ىلص) say: Recite the Qur'an, for on the Day of

Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-

Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two

shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara,

for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot

confront it.) - Sahih Muslim 804

When we connect Surah Al Fatiha to Surah Al Baqarah, you’re asking Allah (swt) to guide you to the

Straight Path and the answer is immediately found in beginning of Surah Al Baqarah 2 ( ب ذٲلك ـ ل ٱلڪت

ى فيه ريب قين هد للمت ) (This is the Book (the Qur'ân), whereof there is no doubt, a guidance to those who

are Al-Muttaqûn [the pious and righteous persons who fear Allâh much (abstain from all kinds of

sins and evil deeds which He has forbidden) and love Allâh much (perform all kinds of good deeds

which He has ordained)].) – the way to guidance is the Quran. But the condition is the Quran will be

a guidance to the muttaqeen. Allah (swt) teaches the muttaqqeen and accepts from them. It’s

important for knowledge and deeds to be based on taqwa.

The way to knowledge and deeds is only for the muttaqeen and this makes you want to have taqwa.

For this reason you have many ayat in Surah Al Baqarah telling you about taqwa. May Allah (swt)

make us among the muttaqeen. Ameen.

Theme of Surah Al Baqarah ( البقرة سورة محور )

Curriculum for succession in the land (منهج اإلستخالف في األرض): for this reason at the time of the

Companions, whoever had memorized Surah Al Baqarah was chosen a leader. The commands begin

from ayah 172 ( ها أي ـ ت من ڪلوا ءامنوا ٱلذين ي ـ ب كم ما طي ـ وٱشكروا رزقن اه ڪنتم إن لل تعبدون إي ) (O you who believe

(in the Oneness of Allâh - Islâmic Monotheism)! Eat of the lawful things that We have provided you

with, and be grateful to Allâh, if it is indeed He Whom you worship), which is about eating pure and

lawful food. If a person eats pure then he will produce what’s pure. The beginning of Surah Al

Baqarah is all preparation before it begins with the commands.

Overview of Surah Al Baqarah


08 June 2016 – 03 1437 رمضان

Preparation (تمهيد): before Allah (swt) tells us about the rulings.

Curriculum (المنهج): the legislation and rulings which is a way of life for us.

Dua’a (الدعاء): Dua’a to Allah (swt) regarding following the curriculum

1. Ayat 1 to 20 – Categories of the People (أصناف الناس): these categories are according to worship,

which goes back to Surah A Fatiha ‘Guide us to the Straight Path’. As if Allah (swt) is asking you,

‘what group do you want to be a part of?’ And notice it’s the muttaqeen mentioned first.

Muttaqeen (المتقين): if you’re not going to be from the muttaqeen then the Quran will not be of

benefit. If you’re following your desires then it will not be a guidance for you. So as if Allah (swt)

is advising you to be of the muttaqeen so the Quran can be a guidance for you. May Allah (swt)

make us among the muttaqeen. Ameen.

Disbelievers (الكفار)

Hypocrites (المنافقين): there’s two parables regarding the hypocrites and it’s the first parables

mentioned in the Quran. This shows it’s something prominent and widespread, may Allah (swt)

protect us from hypocrisy. Ameen.

2. Ayat 21 to 39: Servitude and its importance (العبودية و أهميتها)

Ayat 21 to 29: First Command and First Prohibition (أول أمر و أول نهي) – Ayah 21: ( ہا ٱلناس ٱعبدوا أي ـ ي

كم قون لعلكم قبلكم من وٱلذين لقكم خ ٱلذى رب تت ) (O mankind! Worship your Lord (Allâh), Who created you

and those who were before you so that you may become Al-Muttaqûn) Worship Allah (swt)

alone so you may be of the muttaqeen and don’t commit shirk. So what is the way to taqwa?

Now we’re getting the details. When you’re a slave of Allah (swt) then it will give you taqwa. The

first prohibition is to not commit shirk – ayah 22: ( ا ٱألرض لكم جعل ٱلذى ماء فرش ماء من نزل وأ بناء وٱلس ٱلس

مرٲت من بهۦ فأخرج ماء ا ٱلث تجعلوا فال لكم رزق ا لل تعلمون وأنتم أنداد ) (Who has made the earth a resting place

for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth

therewith fruits as a provision for you. Then do not set up rivals unto Allâh (in worship) while

you know (that He Alone has the right to be worshipped).). This is the foundation – worship

Allah (swt) alone and don’t commit shirk. You need to prepare your heart before receiving the

rulings.

Ayat 24-25: tell you about the recompense of paradise and hellfire.

Ayah 26: this is a parable about the fly, if you’re a slave of Allah (swt) you’re not going to ask

‘why is there a parable about a fly?’ So this is preparation before rulings are revealed. People

who follow their desires when rulings are given to them then they’ll say, ‘why do we have to do

this?’. So if you’re a true slave then you’ll take the parables and thus rulings.

Ayat 30-39: Beginning of servitude (بداية العبودية). The first story is the story of Adam (as) because

it’s telling you about servitude. What happened when he disobeyed Allah (swt) and repented,

and the role of Iblis. In order for the human to worship Allah (swt) he has to know that Allah

(swt) knows and he doesn’t know. The slave of Allah (swt) does not say ‘why’ to the rulings. He

knows that Allah (swt) knows best and he doesn’t. Allah (swt) taught Adam (as) all that he needs

and he was favored over the angels. It’s Allah (swt) Who teaches and if you don’t know, you say,

‘Allah knows best’. Knowledge is something required in order for you to have taqwa. Iblis is not

a slave because he was arrogant and refused Allah’s command. Allah (swt) will not test you until

you know something. Allah (swt) made it clear to Adam (as) to not come near to the tree. Allah


08 June 2016 – 03 1437 رمضان

(swt) told him his boundaries in paradise. If he comes close to the tree then he’ll be of the

wrongdoers. So don’t come close to the haram. The shaitan wants to take the human out of

paradise, meaning he wants to take us out of servitude and worship to Allah (swt). Then Adam

(as) repented to Allah (swt).

3. Ayat 40 to 152: State of the people of those who respond to Allah’s guidance ( حال الناس في اإلستجابة

(لهداية للا

Ayat 40 to 123: Those who didn’t respond to Allah’s guidance (لم يستجيبوا لهداية للا) – this is a failure

example ( سلبي مثال ) – Banu Israel ( اسرائيل بنو ): they were bestowed with many favors from Allah

(swt) but they were ungrateful. The story of the cow shows you how they didn’t respond to

Allah (swt) commands. When Allah (swt) told them to slaughter the cow, they mocked and kept

asking questions until only one cow was left that could be acceptable for slaughter. So Allah

(swt) is telling us to not be like the people of the cow. The command was easy, but from the

many questions the matter became harder and complicated. We need to submit to Allah (swt)

and not ask because it will only make matters harder. After this story, Allah (swt) tells us about

the hardening of the hearts. When a command comes, don’t be the first to turn away and refuse

otherwise the heart turns away too and hardens. May Allah (swt) protect us. Ameen. Allah (swt)

gave them the covenant and rulings but they changed it. Magic is there but don’t come close to

it, similar to the tree, don’t come close to it. Don’t follow people who are following their desires.

Ayat 124 to 152: Those who responded to Allah’s guidance (استجابوا لهداية للا) – this is a successful

example (مثال ايجابي)

o Ayat 124-141: Ibrahim (as) (ابراهيم عليه السالم): Allah Ar Rabb tested Ibrahim (as) with

commands and he fulfilled it. Allah (swt) made him a leader so this is the reason for his

leadership and succession in the land. The one who responds to Allah’s commands then it

becomes a reason for his leadership. Ibrahim (as) was tested in being thrown in the fire, to

kill his son and place his wife and son away in a desert. He fulfilled it and was honored with

raising the foundations of the Bait. Ibrahim (as) showed his servitude by making dua’a to

Allah (swt) though he was doing a great deed. He surrendered to Allah (swt) and advised his

children to do the same.

o Ayat 142 to 152: Changing of the qibla (تحويل القبلة): the believers responded to the changing

of the qibla. When the command for changing thr qibla came it was in the middle of the ‘asr

prayer. When it was changed, who spoke? Those who are ignorant. The birr is not about

outer deeds, but the birr is belief and taqwa – ‘to listen and obey’. Allah (swt) is The Judge

and King and He’s the One Who gives us the way of life. Allah (swt) praised the ummah of

Mohammed (ملسو هيلع هللا ىلص) which follows the curriculum and way set by Allah (swt). They will be

witnesses on all other nations on the Day of Judgement because they have the Quran and

the Prophet (ملسو هيلع هللا ىلص) will bear witness on his ummah. Allah (swt) made this test of changing

the qibla to see who will follow the messenger (ملسو هيلع هللا ىلص) and who will not. This shows you we

need guidance, but in order to benefit from it we need taqwa and not follow our desires.

Following our desires will blind us from the guidance. Your qibla is your direction, what is

your goal? The One Who follows Allah (swt) will be guided. Allah (swt) gave the Prophet

knowledge and those around him are following their desires, if he follows them then (ملسو هيلع هللا ىلص)


08 June 2016 – 03 1437 رمضان

he’ll be among the wrong-doers, so what about us? Subhan Allah. The truth from Allah (swt)

is clear, so don’t have any doubts. If a person follows his desires then he will not race to the

good deeds. But the believer’s attitude is we ‘listen and obey’ thus he races to the good

deeds. Ayah 151: is telling you to follow the Prophet (ملسو هيلع هللا ىلص) and his qualities is he recites the

ayat to you, he purifies you from bad manners and conducts, and then he teaches you. This

shows you being taught is not immediate, first listening and then manners and then

learning, subhan Allah. Allah (swt) commanded the believers to remember Him and He will

remember them in the heavens above. And this is a great reward itself. Dhikr is the head of

gratitude. You will not be grateful if you don’t remember Allah (swt). For this reason it’s

important to always remember Allah (swt). Fasting is not only abstaining from food and

drink, but abstaining from thoughts besides Allah (swt). When you remember Allah (swt)

then you’ll be grateful but when you remember the one who’s imperfect then it will make

you ungrateful and always complaining.

4. Ayat 153 to 253: Worship is encompassing all parts of life (شمولية العبادة لجميع نواحي الحياة):

o Ayat 153 to 158: Calamities (البتالء): seek help with Allah (swt) in all matters of your life. And

what are the means to istian’a? Patience and prayer. The greatest test is to die in the way of

Allah (swt). All of us our tested, this is the way of Allah (swt) but what’s required from us is to be

patient. Ibrahim (as) was tested and passed, his wife Hajar was also tested and she was honored

by making her running through Safa and Marwah as one of the symbols of Allah (swt).

o Ayat 159 to 167: Signs of servitude (عالمات العبودية): the sign of servitude is to respond to Allah’s

command, listen and obey, and then spread the guidance from Allah (swt) and not conceal it.

Otherwise Allah’s curse will be upon him, unless he repents, corrects himself and makes it clear.

Sign of servitude is to repent and return to Allah (swt) when making a mistake. And from the

signs of servitude is your ilah is One, worship One, and this is a mercy from Allah (swt). And sign

of servitude is love of Allah (swt) and it’s the head of worship. The more your faith increases, the

more you love Allah (swt) intensely meaning nothing else can overtake your heart. Those who

worship other than Allah (swt) will free themselves from each other in the hellfire.

o Ayat 168 to 214: Life and worship (الحياة و العبادة):

Food (األكل): Food has an effect on a person’s worship and manners. For this reason Allah

(swt) commanded twice regarding food, once all of the people to eat halal and pure food,

pure meaning it doesn’t harm your body. The second command for food is to the believers

to eat what’s pure and when they eat it’s a worship for them to draw closer to Allah (swt)

and be grateful to Him. The disbeliever eats out of desire. What is the relationship between

food and the shaitan? Recall the story of Adam (as), it was regarding food. When a person

eats haram then it’ll affect him. We ask Allah (swt) to grant us halal rizq because it affects

our worship. The true birr is what’s inside the heart and the ones who are guided to the birr,

to goodness, are the ones who are truthful and have taqwa.

Qisas (القصاص): look at the connection between food and qisas. The first sin of Adam (as)

was regarding food and the first sin committed on the earth was murder which took place

between the sons of Adam (as). On the Day of Judgement, the first matter to be settled

amongst the people is killing amongst the people.


08 June 2016 – 03 1437 رمضان

Wassiyah (الوصية): before a person dies, he should have a wassiyah, which is besides the

rulings of inheritance, for example if there are debts that need to be paid off, etc. The

wassiyah is a right upon the muttaqeen. Anyone who’s muttaqee will do it.

Fasting (الصيام): fasting is in order for the person to have taqwa. And from the ayat regarding

fasting, it mentions the Quran and dua’a, subhan Allah.

Prohibition to steal other people’s wealth (النهي عن أكل أموال الناس بالباطل): this can happen by

stealing, force, etc. Notice after fasting this is mentioned. Fasting is about not eating what’s

halal for a period of time, so what about ‘eating’ what’s haram, meaning people’s wealth,

subhan Allah. The deen came to protect the human’s body, mind, deen, chastity and society

overall.

To know the timings (األهلة): to know the seasons of worship. Birr is not about making things

complicated, but birr is to have taqwa.

Battle in the cause of Allah (swt) (القتال في سبيل للا): this for the raising Allah’s name and

spreading the deen, and this has many regulations and conditions. It is not fighting anyone

or destroying homes or trees or causing destruction.

Hajj and umrah (الحج و العمرة): there are boundaries in the hajj, and it’s important to have

taqwa in order to not cross the boundaries. Taqwa is the provision for hajj and for a person’s

entire life in order to worship Allah (swt) in truth. Allah (swt) accepts from the muttaqeen.

The rites of hajj are mentioned. We should remember Allah (swt) more than anyone else.

And finally the dua’a is mentioned to ask Allah (swt) for goodness in the duniya and akhira.

After all of these rulings the hypocrites are mentioned, subhan Allah. Recall the hypocrites

are mentioned in the beginning of Surah Al Baqarah and now here. They love to talk,

especially what’s inside their heart and how good it is. And if there’s a dispute, then he’s a

great disputer. Corruption is a result of the sins. And if he’s told to have taqwa, then he

doesn’t accept the command. Whereas the believer sells his self seeking Allah’s pleasure.

He’s doing good deeds as if he’s selling himself for Allah’s pleasure. After all of this, Allah

(swt) gives a general command to the believers to enter all of the rites of Islam, don’t leave

anything from it and don’t follow the footsteps of the shaitan.

o Ayat 215 to 242: Rulings for the household (أحكام األسرة):

Spending (النفقة): it tells you about who to spend on and most importantly for those who are

near and the parents.

Orphans (األيتام)

Marriage (النكاح)

Menses (المحيض)

What the right hands possess (األيمان)

Those who vow not to have a relation with their wife forever or for more than four months

(اإليالء)

Divorce (الطالق)

Nursing (الرضاع)

‘Iddah (العدة): waiting period after a woman is divorced or widowed


08 June 2016 – 03 1437 رمضان

In between all of this, it’s mentioned that perhaps you hate something while it’s good for

you and perhaps you love something while it’s bad for you. This is telling us about the

rulings.

Drinking and gambling ruins the household.

o Ayat 243 to 253: Responding to Allah’s command (الستجابة): here you find two stories:

The first story is about thousands who turned away (األلوف الذين فروا): this is a story of many

people who turned away from their homes in fear of death or a plague. They didn’t respond

to Allah’s command, which was to have fought for His sake or remained in their homes in

the case of the plague. Allah (swt) made them all die at one time as a punishment for not

responding to His command and decree, and then he brought them back to life. Allah (swt)

has a great favor upon the people but most people are ungrateful. What do we learn from

this story? Respond to Allah’s commands and do not turn away from His decrees; rather we

need to be grateful.

The second story is about Talut (Saul) and Jalut (Goliath) (طالوت و جالوت): this happened after

the time of Musa (as). Allah (swt) commanded Banu Israel to fight for His sake, but they said

‘how can we fight if we don’t have a king?’ So Allah (swt) sent a king to them, He sent Talut

to them as their king and they refused him, subhan Allah. This shows when a person puts

conditions then it becomes complicated. They refused because they said we have more

wealth and he does not come from a lineage of kings. But they are the ones who asked for a

king. This is a test and a person should ‘listen and obey’ from the start and not give excuses.

Allah (swt) favored Talut over them for the knowledge and physical strength he has. This

teaches us when a command from Allah (swt) comes, then we should respond. They faced

another test for their patience, they were thirsty and came across a river. Whoever drinks

from it then he’s from the hypocrites, and the one who only drinks a little then he is worthy

to be with the king, and many failed this test and drank from the river. This shows Allah

(swt) tests His people through the commands to see who is truthful and will respond. Allah

(swt) is the One Who chooses His messengers.

5. Ayat 254 to 286: Magnification of Allah (swt) is the foundation to servitude (التعظيم أساس العبودية): a

person needs to love Allah (swt) foremost and magnify Him for all worships.

o Ayat 254 to 260: Story of magnification and tawheed (قصة التعظيم و التوحيد):

Foundation of the curriculum Ayat Al Kursi (أساس المنهج): Allah (swt) commands to

spending and you notice there are many ayat in Surah Al Baqarah regarding spending.

Spending for Allah (swt) keeps the person away from hypocrisy and be firm on taqwa. Ayat

Al Kursi is the greatest ayah, it tells you Who is Allah (swt), He doesn’t sleep or slumber, He

has complete power and knowledge, no one can do anything or intercede without His

permission. He protects all. Allah (swt) is telling us there is no compulsion in the deen. There

are two types of guidance: one shows you who is Allah (swt) and the second guidance is to

act on it. People are then two groups who respond: believers and disbelievers. The one’s

who respond then Allah (swt) is their Wali. After being given the way of life and curriculum,

Allah (swt) is telling us Who He is, so will you respond or not? When a person responds and

believes then Allah (swt) removes him from darknesses to light.


08 June 2016 – 03 1437 رمضان

Stories (القصص): there are three stories and they came after ayat Al Kursi and there is a

common theme amongst these three stories.

Story of Ibrahim (as) and Namrud (قصة ابراهيم و النمرود): Namrud said he can bring life and

death and Ibrahim (as) knows he is unable to do this. So he told him my Rabb brings the

sun from the east, so bring him it from the west, and Namrud knew he was defeated.

Story of the one whom Allah (swt) resurrected after one hundred years: ( قصة الذي بعثه للا

after the story of Namrud, it is clear only Allah (swt) can bring life to the :(بعد مائة عام

dead, another story is about a man was not sure if Allah (swt) can bring the life to dead,

so Allah (swt) made him die and brought back him back to life after hundred years. So

he knew Allah (swt) is able to do all things.

Story of Ibrahim (as) and the birds (قصة ابراهيم و الطيور): Ibrahim (as) asked Allah (swt) to

see how He brings the dead to life in order for his heart to find rest. Allah (swt) told him

to kill four birds, mix their parts and place them in three mountains and call on them

and they will be brought to life. So you find the common theme between the three

stories that only Allah (swt) can give life and death and bring the dead to life. Allah (swt)

is Al Aziz Al Hakeem.

o Ayat 261 to 283: Spending for Allah (swt) is a proof of servitude (الصدقة برهان العبودية):

Parables about spending (األمثال): this is to show the importance of spending by giving these

parables.

Parable of spending in general (مثل النفقة): When you spend then it’s like a seed that

grows and becomes multiplied.

Parable of a hypocrite’s spending (مثل نفقة المنافق): And don’t spend out of riya’a, like the

hypocrites, which is like little soil upon a rock, when the rain comes then it just wipes

away the soil, making the rock bare and nothing grows.

Parable of a believer’s spending (مثل نفقة المؤمن): As for those who spending for Allah (swt)

is like a garden high above in the best place, whether lots or little rain comes, it grows.

The one who changes after faith (المنقلب بعد ايمانه): he had a good garden, but he had no

one to take care of it, then it’s struck with a fiery whirlwind and destroyed it. This

person did good deeds, but he did something which nullified his deeds.

Command to spend (األمر بالنفقة)

Warning from the shaitan (الحذر من الشيطان): the shaitan promises you poverty if you spend

and commands to indecency.

Prohibition of taking interest and its parable (الربا و حرمته و مثال عليه)

Documentation of debt (توثيق الدين)

o Ayat 284 to 286: Worship Allah (swt) alone (العبادة لل وحده): the Companions felt burdened after

the revealing of the ayah of being accounted for their thoughts as well. So Allah (swt) responded

with the two final ayat in Surah Al Baqarah. These two ayat are sufficient for everything, even

your worries. The foundation is believe, and to respond to Allah’s command by ‘listening and

obeying’. So we hope from Allah (swt) to forgive us for our shortcomings and sins. Allah (swt)

does not burden you with more than you can handle. Whoever does good, then he will find

good, and whoever does evil, then he will find evil. Then we ask Allah (swt) to not take us if we


08 June 2016 – 03 1437 رمضان

forget or make a mistake in following the curriculum. And do not make us take more like the

previous nations. Pardon us, forgives us for our mistakes, have mercy on us, you’re our Mawla

and Disposer of affairs, grant us victory. The curriculum in Surah Al Baqarah is to have

knowledge, taqwa, and act upon the rulings. This is the response to ‘Guide us to the Straight

Path’.

Homework:

o األمثال في سورة البقرة Parables in Surah Al Baqarah: for example parable of the hypocrites with

lightning, parable of the fly, etc.

1. Parable of hypocrites: Ayah 17: ( ا ٱستوقد ٱلذى كمثل مثلهم ا نار ذهب ۥ حوله ما أضاءت فلم ت فى وتركهم بنورهم ٱلل ـ ظلم

يبصرون ل ) (Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around

him, Allâh took away their light and left them in darkness. (So) they could not see.)

2. Parable of hypocrites: Ayat 19-20: ( بعهم فى ءاذان ـ ت ورعد وبرق يجعلون أص ـ ماء فيه ظلم ن ٱلس ن أو كصيب م ہم م

وٲعق حذر ٱلموت فرين ٱلص ـ بللك محيط رهم ( ٩١) وٱلل ـ شوا فيه وإذا أظلم عليہم قاموا يكاد ٱلبرق يخطف أبص ولو كلما أضاء لهم م

لذهب بسمعهم و رهم شاء ٱلل ـ أبص (٠٢)على كل شىء قدير إن ٱلل ) (Or like a rainstorm from the sky, wherein is

darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning

thunderclap for fear of death. But Allâh ever encompasses the disbelievers (i.e. Allâh will gather

them all together). (19) The lightning almost snatches away their sight, whenever it flashes for them,

they walk therein, and when darkness covers them, they stand still. And if Allâh willed, He could

have taken away their hearing and their sight. Certainly, Allâh has power over all things. (20))

3. Parable of mosquito: Ayah 26: ( إن ا مثال يضرب أن يستحىۦ ل ٱلل ما فوقها فما بعوضة ٱلحق أنه مون فيعل ءامنوا ٱلذين فأم

هم من ب ا ر أراد ماذا فيقولون ڪفروا ٱلذين وأم ذا ٱلل ـ ا بهۦ يضل مثال به ا بهۦ ويهدى ڪثير سقين إل بهۦ يضل وما كثير ـ ٱلف )

(Verily, Allâh is not ashamed to set forth a parable even of a mosquito or so much more when it is

bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the Truth

from their Lord, but as for those who disbelieve, they say: "What did Allâh intend by this parable?"

By it He misleads many, and many He guides thereby. And He misleads thereby only those who are

Al-Fâsiqûn (the rebellious, disobedient to Allâh).)

4. Parable of disbeliever: Ayah 171: ( ل فهم عمى بكم صم ونداء دعاء إل يسمع ل ماب ينعق ٱلذى كمثل ڪفروا ٱلذين ومثل

And the example of those who disbelieve, is as that of him who shouts to those (flock of) (يعقلون

sheep) that hears nothing but calls and cries. (They are) deaf, dumb and blind. So they do not

understand.)

5. Parable of spending in general: Ayah 261: ( ثل سبيل فى أموٲلهم ينفقون ٱلذين م ة كمثل ٱلل بتت حب كل فى سنابل سبع أن

بلة ائة سن ة م حب عف وٱلل ـ يشاء لمن يض عليم وٲسع وٱلل ) (The likeness of those who spend their wealth in the Way

of Allâh, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred

grains. Allâh gives manifold increase to whom He wills. And Allâh is All-Sufficient for His creatures'

needs, All-Knower)

6. Parable of hypocrite spending: Ayah 264: ( ها أي ـ تكم تبطلوا ل ءامنوا ٱلذين ي ـ رئاء ۥ ماله ينفق كللذى وٱألذى بللمن صدق

يؤمن ول ٱلناس ا ۥ فترڪه وابل ۥ فأصابه تراب عليه صفوان كمثل ۥ فمثله ٱألخر وٱليوم بللل ا شىء على يقدرون ل صلد م ڪسبوا م

فرين ٱلقوم يهدى ل وٱلل ـ ٱلك ) (O you who believe! Do not render in vain your Sadaqah (charity) by

reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he

does not believe in Allâh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is


08 June 2016 – 03 1437 رمضان

a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what

they have earned. And Allâh does not guide the disbelieving people)

7. Parable of believer spending: Ayah 265: ( مرضات ٱبتغاء أموٲلهم ينفقون ٱلذين ومثل ا ٱلل ن وتثبيت ة كمثل أنفسهم م جن

فطل وابل يصبہا لم فإن ضعفين أڪلها فـ اتت وابل أصابها بربوة بصير تعملون بما وٱلل ) (And the likeness of those who

spend their wealth seeking Allâh's Pleasure while they in their ownselves are sure and certain that

Allâh will reward them (for their spending in His Cause), is the likeness of a garden on a height;

heavy rain falls on it and it doubles its yield of harvest. And if it does not receive heavy rain, light

rain suffices it. And Allâh is All-Seer of (knows well) what you do)

8. Parable of one who turns after faith: Ayah 266: ( ۥ له تكون أن أحدڪم أيود ن جنة خيل م تحتها من تجرى وأعناب ن

ر ٱأل ـ مرٲت ڪل من فيها ۥ له نه ۥ وله ٱلكبر وأصابه ٱلثة ي يبين كذٲلك فلحترقت نار فيه إعصار فأصابها ضعفاء ذر ت لڪم ٱلل ـ ٱألي

رون لعلكم تتفك ) (Would any of you wish to have a garden with date-palms and vines, with rivers flowing

underneath, and all kinds of fruits for him therein, while he is striken with old age, and his children

are weak (not able to look after themselves), then it is struck with a fiery whirlwind, so that it is

burnt? Thus does Allâh make clear His Ayât (proofs, evidences, verses) to you that you may give

thought)

9. Parable of one who takes interest: Ayah 275: ( بوا يأڪلون ٱلذين ن ٱلش يتخبطه ٱلذى يقوم كما إل يقومون ل ٱلر ـ من يط

هم ذٲلك ٱلمس ا بأن ما قالو بوا مثل ٱلبيع إن وأحل ٱلر م ٱلبيع ٱلل بوا وحر ۥ جاءه فمن ٱلرن موعظة بهۦ م ۥ وأمره سلف ما ۥ فله فلنتهى ر

إلى ٮ ك عاد من و ٱلل ـ ب فأول ـ لدون فيہا هم ٱلنار أصح ـ خ ) (Those who eat Ribâ (usury) will not stand (on the Day of

Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity.

That is because they say: "Trading is only like Ribâ (usury)," whereas Allâh has permitted trading and

forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ

(usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns [to

Ribâ (usury)], such are the dwellers of the Fire - they will abide therein)

o القصص في سورة البقرة Stories in Surah Al Baqarah: for example, story of Adam (as), story of the cow,

etc

1. Story of Adam (as), angels and Iblis

2. Story of Banu Israel and the cow

3. Story of Banu Israel to enter the town and say (حطة)

4. Story of Ibrahim (as) and passing the tests

5. Story of Harut and Marut

6. Story of Talut and Jalut

7. Story of Ibrahim (as) and Namrud

8. Story of one who died and was resurrected after 100 years

9. Story of Ibrahim (as) and birds

o البقرة سورة في األحكام Rulings, commands and prohibitions in Surah Al Baqarah

o الكفار صفات المنافقين، صفات المتقين، صفات Characteristics of the muttaqeen, hypocrites and disbelievers

o آمنوا الذين أيها يا الناس، أيها يا: النداءات Addresses: O you who believe, O mankind

o األدعية: Dua’as in Surah Al Baqarah

نا .1 ل رب ا تقب ميع أنت إنك من (121) الرحيم التواب انت انك علينا وتب ال عليم الس


08 June 2016 – 03 1437 رمضان

Page

10

نا .2 نا رب عل ن واج لمي تنا ومن لك م س ي ر ة ذ لمة أ م س نآ وت ب مناسكنا وأرنا لك م اب أنت إنك علي و حيم الت (121) الر

نا .3 يا في آتنا رب ن ار عذاب وقنا حسنة اآلخرة وفي حسنة الد (201) الن

نا .4 رغ رب نا أف ا علي ر دامنا وثبت صب نا أق ر م على وانص ( 250) ال كافرين ال قو

رانك .5 ف نا غ ك رب (215) ال مصير وإلي

نا .6 نا ل رب سينا إن ت ؤاخذ طأ نا أو ن نا أخ مل ول رب نا تح ا علي ر لنا من الذين على حمل ته كما إص نا قب ل نا ول رب طاقة ل ما ت حم

ا ف واع به لنا فر عن نآ لنا واغ حم لنا أنت وار نا مو ر م على فانص (216) ال كافرين ال قو

o المتكررة هللا اءأسم Names of Allah (swt) mentioned in Surah Al Baqarah and how many times.

اآلية األسماء والصفات

5 على هدى من ربهم

7 للا

8 آمنا بالل

9 للا

10 للا

15 للا

17 للا

19 وللا محيط بالكافرين

20 إن للا على كل شيء قدير

21 اعبدوا ربكم الذي خلقكم

أندادا 22 فل تجعلوا لل

23 للا

26 للا، ربهم، ويهدي

27 للا

28 بالل، فأحياكم ثم يميتكم

29 الذي خلق لكم، بكل شيء عليم

32 العليم الحكيم

37 ربه ، إنه هو التواب الرحيم

46 ربهم


08 June 2016 – 03 1437 رمضان

Page

11

49 ربكم

52 عفونا عنكم

54 بارئكم ، التواب الرحيم

55 للا

60 كلوا واشربوا من رزق للا

61 ربك ، للا

62 آمن بالل ، ربهم

64 فضل للا عليكم ورحمته

67 للا

68 ربك

69 ربك

70 ربك

73 يحيي للا الموتى

74 للا

75 للا

76 فتح للا عليكم

ون وما يعلنون 77 للا يعلم ما يسر

79 للا

80 للا

83 للا

85 للا

88 للا

89 للا

90 للا

91 للا

94 للا

95 وللا عليم بالظالمين

96 وللا بصير بما يعملون

97 للا

، للا 98 لل


08 June 2016 – 03 1437 رمضان

Page

12

101 للا

102 للا

103 للا

105 من خير من ربكم وللا يختص برحمته من يشاء وللا ذو الفضل العظيم

106 أن للا على كل شيء قدير

107 دون للا من ولي ول نصير للا له ملك السماوات واألرض وما لكم من

109 حتى يأتي للا بأمره إن للا على كل شيء قدير

110 إن للا بما تعملون بصير

، ربه 112 لل

113 فالل يحكم بينهم

114 للا

115 فأينما تولوا فثم وجه للا إن للا واسع عليم

116 للا

118 للا

120 إن هدى للا هو الهدى، ما لك من للا من ولي ول نصير

124 ربه

126 رب اجعل هذا بلدا آمنا وارزق أهله من الثمرات من آمن منهم بالل

127 ربنا تقبل منا إنك أنت السميع العليم

128 إنك أنت التواب الرحيم ... ربنا

129 إنك أنت العزيز الحكيم ... ربنا وابعث فيهم رسول

131 قال أسلمت لرب العالمين

133 نعبد إلهك وإله آبائك إبراهيم وإسماعيل وإسحاق إلها واحدا

136 وما أوتي النبيون من ربهم ..قولوا آمنا بالل

137 فسيكفيكهم للا وهو السميع العليم

138 ومن أحسن من للا صبغة

وننا في للا وهو ربنا وربكم 139 أتحاج

140 قل أأنتم أعلم أم للا

المشرق والمغرب يهدي من يشاء 142 قل لل

143 إن للا بالناس لرءوف رحيم

144 بغافل عما يعملون ليعلمون أنه الحق من ربهم وما للا


08 June 2016 – 03 1437 رمضان

Page

13

147 الحق من ربك

148 إن للا على كل شيء قدير

149 وإنه للحق من ربك وما للا بغافل عما تعملون

153 إن للا مع الصابرين

154 للا

وإنا إليه راجعون 156 إنا لل

157 أولئك عليهم صلوات من ربهم ورحمة وأولئك هم المهتدون

البيت أو اعتمر فل جناح عليه أن يطوف بهما ومن إن الصفا والمروة من شعائر للا فمن حج

158 تطوع خيرا فإن للا شاكر عليم

159 للا

160 وأنا التواب الرحيم

161 للا

163 وإلهكم إله واحد ل إله إل هو الرحمن الرحيم

164 للا

جميعا وأن للا شديد العذاب 165 أن القوة لل

167 كذلك يريهم للا أعمالهم حسرات عليهم

169 للا

170 للا

إن كنتم إياه تعبدون 172 واشكروا لل

173 إن للا غفور رحيم

يهم 174 ول يكلمهم للا يوم القيامة ول يزك

176 ذلك بأن للا نزل الكتاب بالحق

177 ولكن البر من آمن بالل واليوم اآلخر

178 ذلك تخفيف من ربكم ورحمة

181 إن للا سميع عليم

182 إن للا غفور رحيم

185 للا

186 (القريب ، المجيب)فإني قريب أجيب دعوة الداع إذا دعان

187 علم للا أنكم كنتم تختانون أنفسكم فتاب عليكم وعفا عنكم

189 واتقوا للا لعلكم تفلحون


08 June 2016 – 03 1437 رمضان

Page

14

190 إن للا ل يحب المعتدين

192 فإن انتهوا فإن للا غفور رحيم

ين لل 193 ويكون الد

194 واتقوا للا واعلموا أن للا مع المتقين

195 وأحسنوا إن للا يحب المحسنين

196 واتقوا للا واعلموا أن للا شديد العقاب

197 وما تفعلوا من خير يعلمه للا

198 فاذكروا للا عند المشعر الحرام

199 واستغفروا للا إن للا غفور رحيم

نيا وما له في اآلخرة فاذكروا للا كذكركم آباءكم أو أشد ذكرا فمن الناس من يقول ربنا آتنا في الد

من خلق 200

نيا حسنة وفي اآلخرة حسنة 201 ربنا آتنا في الد

202 وللا سريع الحساب

203 واتقوا للا واعلموا أنكم إليه تحشرون

204 ويشهد للا على ما في قلبه وهو ألد الخصام

205 وللا ل يحب الفساد

ثم 206 وإذا قيل له اتق للا أخذته العزة بال

207 وللا رءوف بالعباد

209 فاعلموا أن للا عزيز حكيم

210 وإلى للا ترجع األمور

ل نعمة للا من بعد ما جاءته فإن للا شديد العقاب 211 ومن يبد

212 وللا يرزق من يشاء بغير حساب

رين ومنذرين 213 وللا يهدي من يشاء إلى صراط مستقيم .. فبعث للا النبيين مبش

214 أل إن نصر للا قريب

215 وما تفعلوا من خير فإن للا به عليم

216 وللا يعلم وأنتم ل تعلمون

217 للا

218 وللا غفور رحيم

219 كذلك يبين للا لكم اآليات

220 وللا يعلم المفسد من المصلح ولو شاء للا ألعنتكم إن للا عزيز حكيم


08 June 2016 – 03 1437 رمضان

Page

15

221 وللا يدعو إلى الجنة والمغفرة بإذنه ويبين آياته للناس

222 إن للا يحب التوابين ويحب المتطهرين

223 واتقوا للا واعلموا أنكم ملقوه

224 وللا سميع عليم

225 وللا غفور حليم

226 فإن فاءوا فإن للا غفور رحيم

227 فإن للا سميع عليم

228 وللا عزيز حكيم .. أرحامهن ول يحل لهن أن يكتمن ما خلق للا في

229 ومن يتعد حدود للا فأولئك هم الظالمون

230 وتلك حدود للا يبينها لقوم يعلمون

231 عليم واتقوا للا واعلموا أن للا بكل شيء

232 وللا يعلم وأنتم ل تعلمون

233 واتقوا للا واعلموا أن للا بما تعملون بصير

234 وللا بما تعملون خبير

235 فاحذروه واعلموا أن للا غفور حليم واعلموا أن للا يعلم ما في أنفسكم

237 ول تنسوا الفضل بينكم إن للا بما تعملون بصير

قانتين 238 وقوموا لل

239 فإذا أمنتم فاذكروا للا كما علمكم

240 وللا عزيز حكيم

242 يبين للا لكم آياته لعلكم تعقلون

243 ثم أحياهم إن للا لذو فضل على الناس

244 واعلموا أن للا سميع عليم

245 وللا يقبض ويبسط وإليه ترجعون

246 وللا عليم بالظالمين

247 وللا واسع عليم

248 إن آية ملكه أن يأتيكم التابوت فيه سكينة من ربكم

249 كم من فئة قليلة غلبت فئة كثيرة بإذن للا

250 ربنا أفرغ علينا صبرا وثبت أقدامنا وانصرنا

251 ولكن للا ذو فضل على العالمين

252 تلك آيات للا نتلوها عليك بالحق


08 June 2016 – 03 1437 رمضان

Page

16

253 ولكن للا يفعل ما يريد

وما في األرض من ذا الذي للا ل إله إل هو الحي القيوم ل تأخذه سنة ول نوم له ما في السماوات

إل بما شاء وسع يشفع عنده إل بإذنه يعلم ما بين أيديهم وما خلفهم ول يحيطون بشيء من علمه

هو العلي العظيم كرسيه السماوات واألرض ول يئوده حفظهما و 255

256 وللا سميع عليم

257 للا ولي الذين آمنوا

إبراهيم ربي الذي يحيي ويميت قال أنا ألم تر إلى الذي حاج إبراهيم في ربه أن آتاه للا الملك إذ قال

ت الذي كفر أحيي وأميت قال إبراهيم فإن للا يأتي بالشمس من المشرق فأت بها من المغرب فبه

وللا ل يهدي القوم الظالمين 258

فلما تبين له قال أعلم أن للا على .. قال أنى يحيي هذه للا بعد موتها فأماته للا مائة عام ثم بعثه

259 كل شيء قدير

260 واعلم أن للا عزيز حكيم .. رب أرني كيف تحي الموتى

261 وللا يضاعف لمن يشاء وللا واسع عليم

ن ا ول أذى لهم أجرهم عند ربهم الذين ينفقون أموالهم في سبيل للا ثم ل يتبعون ما أنفقوا م 262

263 وللا غني حليم

264 وللا ل يهدي القوم الكافرين

265 وللا بما تعملون بصير

266 تتفكرون كذلك يبين للا لكم اآليات لعلكم

267 واعلموا أن للا غني حميد

268 وللا يعدكم مغفرة منه وفضل وللا واسع عليم

270 للا

271 وللا بما تعملون خبير

272 وما تنفقون إل ابتغاء وجه للا .. ولكن للا يهدي من يشاء

273 وما تنفقوا من خير فإن للا به عليم

274 فلهم أجرهم عند ربهم

با فمن جاءه موعظة من ربه فانتهى فله ما سلف وأمره إلى للا وأحل للا البيع وحرم 275 الر

با ويربي الصدقات 276 يمحق للا الر

277 لهم أجرهم عند ربهم

با 278 اتقوا للا وذروا ما بقي من الر

279 فإن لم تفعلوا فأذنوا بحرب من للا ورسوله


08 June 2016 – 03 1437 رمضان

Page

17

281 واتقوا يوما ترجعون فيه إلى للا

282 واتقوا للا ويعلمكم للا وللا بكل شيء عليم ... ربه ... للا

بما ه آثم قلبه وللا فليؤد الذي اؤتمن أمانته وليتق للا ربه ول تكتموا الشهادة ومن يكتمها فإن

283 تعملون عليم

ما في السماوات وما في األرض وإن تبدوا ما في أنفسكم أو تخفوه يحاسبكم به للا لمن فيغفر لل

ب من يشاء وللا على كل شيء قدير 284 يشاء ويعذ

ق بين آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالل وملئكته وكتبه ورس له ل نفر

285 ه وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير أحد من رسل

نسينا أو أخطأنا ل يكلف للا نفسا إل وسعها لها ما كسبت وعليها ما اكتسبت ربنا ل تؤاخذنا إن

لنا ما ل طاقة لنا به ربنا ول تح واعف مل علينا إصرا كما حملته على الذين من قبلنا ربنا ول تحم

286 عنا واغفر لنا وارحمنا أنت مولنا فانصرنا على القوم الكافرين

May Allah (swt) help us and make us from the muttaqeen. Ameen.

*Note this is a compilation of Surah Al Baqarah from the ... · Theme of Surah Al Baqarah...

Documents

Transcript of *Note this is a compilation of Surah Al Baqarah from the ... · Theme of Surah Al Baqarah...