New Spirit Filled Life Bible, NLT

8/12/2019 New Spirit Filled Life Bible, NLT

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EXECUTIVE EDITORJack W. Hayford, Litt.D.

ASSOCIATE EDITORPaul G. Chappell, Ph.D.

ASSOCIATE EDITORKenneth C. Ulmer, Ph.D., D.Min.

OLD TESTAMENT EDITORSJudy Brown, Ed.D.Roy Hayden, Ph.D.

NEW TESTAMENT EDITORSJonathan David Huntzinger, Ph.D.

Gary Matsdorf, M.A.

THOMAS NELSON PUBLISHERS


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Spirit-Filled LifeMission Statement

The mission of Spirit-Filled LifeBibles and reference products is to serve the body of Christ with a broadrange of trustworthy products marked by biblical soundness, balanced scholarship and a sense of honortoward the modern-day working of the Holy Spirit. These resources are designed to provide biblicalequipping for practical living in Gods Kingdom and around the world.

New Spirit-Filled LifeBible

Copyright 2002, 2013 by Thomas Nelson, Inc.

Holy Bible,New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. Allrights reserved.

The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic,or audio) up to and inclusive of five hundred (500) verses without express written permission of thepublisher, provided that the verses quoted do not account for more than 25 percent of the work in whichthey are quoted, and provided that a complete book of the Bible is not quoted.

When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appearon the copyright page or title page of the work:

Scripture quotations are taken from the Holy Bible, New Living Translation, copyright 1996, 2004,2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream,Illinois 60188. All rights reserved.

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Transla-

tion, copyright 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale HousePublishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc.,Carol Stream, Illinois 60188. All rights reserved.

When quotations from the NLT text are used in nonsalable media, such as church bulletins, orders ofservice, newsletters, transparencies, or similar media, a complete copyright line is not required, but theinitialsNLTmust appear at the end of each quotation.

Quotations in excess of five hundred (500) verses or 25 percent of the work, or other permission requests,must be approved in writing by Tyndale House Publishers, Inc. Send requests by e-mail to:permission@

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Publication of any commentary or other Bible reference work produced for commercial sale that usesthe New Living Translation requires written permission for use of the NLT text.

All Rights Reserved

Printed in the United States of America

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Kingdom Dynamics

Among its multiple study resources and approach-es, the New Spirit-Filled LifeBible contains adeveloped coverage of forty-one themes referredto as Kingdom Dynamics. This term is derived

from abounding biblical and experiential evidencethat verifies proven biblical principles and valuesas essential for the dynamic spread and effectiveadvance of the Good News about the KingdomJesus commissioned to be preached throughout thewhole world (Matt 24:14). Understanding of andfaithful attention to these values and truths havealways characterized the church where Gods peoplemove in the fullness of power Jesus promised wouldenable the fulfillment of His commissions (Acts 1:8).

Godly pastors, teachers, evangelists, and otherkey leaders have contributed to the provision ofthe wisdom, insight, and spiritual instruction con-tained in these Kingdom Dynamics articles. Their

work has been organized into nine clusters, inthe spirit of Isaiah 65:8 which notes how the newwine is found in the cluster and that a blessing isin it (NKJV). These clusters, each representing a

general category of spiritual truth, and the compo-nent parts of each one expand on key new wineprinciples of Bible-centered, Spirit-filled life andministryproven to manifest blessing as Jesusname is lifted up, souls are drawn to Him, lives aretransformed, and the Kingdom is advanced throughHis servantsdynamically enabled to do His will.

Wherever one of these timeless topics is men-tioned in Scripture, it is highlighted (keyed witha dove symbol and gray-screened to set it apartfrom the Bible text). Each entry follows this format:chapter(s) and verse(s) being referenced, title of theparticular article under its larger topic (abbreviatedform in capital letters), and commentary.

e : 109:26Ps 119:86

109:282 Sam 16:1112 109:29Job 8:22Ps 35:26 109:30Ps 35:18 109:31Pss 16:8; 37:33 110:1*Matt 22:44*Mark 12:36;14:62*Luke 20:42

*Acts 2:34*Heb 1:13 110:2Ps 45:6Dan 7:1314 110:3Judg 5:2Ps 96:9See WW atPs 8:5.

ing,

to

a

me. ORD, n!

r

RD.

until I humble your enemies,making them a footstool under your

feet.

2The LORDwill extend your powerfulkingdom from Jerusalem*;

you will rule over your enemies. 3

When you go to war,your people will serve you willingly.You are arrayed in holy garments,

and your strength will be renewedeach day like the morning dew.

110:1 Victory in the Fullness of the HolySpirit,HOLY SPIRIT FULLNESS. Peters lastquotation in his Pentecost Day message isthis prophecy of David (Acts 2:34, 35). Sig-nificantly, he links the promise of ultimate

victory with the coming of the Holy Spirit.The fullest understanding of this scripture

cannot be limited to the human, political,or institutional adversaries faced, since a

broader understanding of our spiritual ad-versaries is found in Ephesians 6:12. Peterunlocks the significance of Davids decla-ration of victory as he proclaims another

dimension of its fulfillment in Acts 2:3335.

The Messiahs manifest victory extends tothe church itself, as the NT teaches howeach believer shares in the authority ofwhat Jesus the Messiah has done in van-

quishing all adversaries (see Eph 1:22).(*/Isa 28:11, 12) S.G.B.

KINGDOM DYNAMICS


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Word Wealth

Understanding important key words helps youbetter understand Gods Word. That is why de-tailed, easy-to-understand definitions are includedfor more than 550 important terms.

Each Word Wealth listing is located within theBible text, near the verse where the featured wordappears. English spellings of original Greek and He-brew words are given, along with helpful insight intothe derivation, as well as the Strongs Concordance

numerical listing for each word.Strongs numbers inregular type refer to the numbers from the Hebrewdictionary in the back of Strongs. Strongs numbersin italicized (slanted) type refer to numbers from the

Greek dictionary in the back of Strongs. Inthe cen-ter column, you will also find cross-referencing tothe locations of related Word Wealth entries. Word

Wealth illuminates key passages and expands youroverall understanding of Scripture.

Following is an index providing this information about each entry: 1) English word treated; 2) Greekor Hebrew transliteration; and 3) the Scripture reference where the Word Wealthdefinition is located.

Word Wealth Index

able, dunamai . . . . . . . . . . . . . Jude 24abundance (have),perisseuo. . . . Matt 25:29admirable,euphemos . . . . . . . . . Phil 4:8admit,martureo . . . . . . . . . . .Acts 26:22

adultery,moicheia . . . . . . . . . . .John 8:3Advocate (alongside for strength, guidance),

parakletos . . . . . . . . . . . . John 15:26afraid,phobeo . . . . . . . . . . . Matt 10:26age, aion . . . . . . . . . . . . . . Matt 28:20agree, sumphoneo . . . . . . . . . Matt 18:19alarm,shophar. . . . . . . . . . . . . Hos 8:1Almighty, shadday . . . . . . . . . . . Ps91:1

alone,echad. . . . . . . . . . . . . .Deut 6:4altar, mizbeach . . . . . . . . . . . .2 Kin 12:9am aware of,yada. . . . . . . . . . Exod 3:7amazing thing (did an),pala . . . Judg 13:19

ambassador,presbeuo . . . . . . . . Eph 6:20am everywhere,male . . . . . . . . Jer 23:24angel, malach . . . . . . . . . . . 2 Chr 32:21angels, angelos . . . . . . . . . . . . Matt 4:11anger (observable, fierce), aph. . . . Judg 10:7anger(from repeated irritation),

chaas . . . . . . . . . . . . . . .1 Kgs 16:2angry, embrimaomai . . . . . . . . John 11:38

5:3Deut 23:21

John 13:2 5:5Acts 2:43 5:91 Cor 10:9See WW atMatt 18:19.See WW atRev 2:10. 5:12Mark 16:1520John 10:23Acts 3:10Heb 2:4See WW atActs 1:14. 5:13Acts 2:47

sesto

oneich

asthened

edira,thetheept

ouolyfor

The Apostles Heal Many12The apostles were performing many mi-raculous signs and wonders among the

people. And all the believers were meeting

regularly at the Temple in the area knownas Solomons Colonnade. 13But no one elsedared to join them, even though all the peo-ple had high regard forthem. 14Yet moreand more people believed and were broughtto the Lordcrowds of both men and women.15As a result of the apostles work, sick peo-ple were brought out into the streets on beds

toneree-

a-

or

5:13 had high regard for, megaluno(meg-al-oo-no); Strongs #3170: To make great,

to enlarge, to magnify, to increase, to makeconspicuous, to extol, to show respect, tohold in high esteem. When Ananias andSapphira were judged, many shrank fromassociating with the apostles and their ser-

vices. Despite all this, the public looked atthe new Christian worshipers favorably(megaluno).

WORD WEALTH


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Truth-In-Action

Truth-In-Action is an intensely practical fea-ture showing you ways to apply the Bibles greattruths. Appearing in chart form, this study helpsummarizes the foundations and teachings of each

book, then invites youand shows you howtoact upon the summons the Holy Spirit is issuingin the Word.

Climaxing the books (or major divisions of thebooks), key Action truths are listed in numericalorder, with each Truth listed, noting those versesthat invite the believers response. Together these

passages are summarized with action words thatoffer specific steps you can take to let God guideyour lifeat work, at homeat all times.

Old Testament Truth-In-Action Charts

TRUTH-IN-ACTION THROUGH PAGE

Genesis . . . . . . . . . . . . . . . . . . . . 69Exodus . . . . . . . . . . . . . . . . . . . 123Leviticus . . . . . . . . . . . . . . . . . . 160Numbers . . . . . . . . . . . . . . . . . . 212Deuteronomy . . . . . . . . . . . . . . . . 255Joshua . . . . . . . . . . . . . . . . . . . 287Judges . . . . . . . . . . . . . . . . . . . 322Ruth . . . . . . . . . . . . . . . . . . . . 3301 Samuel . . . . . . . . . . . . . . . . . . 367

2 Samuel . . . . . . . . . . . . . . . . . . 4001 Kings . . . . . . . . . . . . . . . . . . . 4382 Kings . . . . . . . . . . . . . . . . . . . 4751 Chronicles. . . . . . . . . . . . . . . . . .5102 Chronicles. . . . . . . . . . . . . . . . . 551Ezra. . . . . . . . . . . . . . . . . . . . . 565Nehemiah . . . . . . . . . . . . . . . . . . 583Esther . . . . . . . . . . . . . . . . . . . . 595Job . . . . . . . . . . . . . . . . . . . . . 631

TRUTH-IN-ACTION THROUGH PAGE

Psalms (Book One: Psalms 141) . . . . . . 665Psalms (Book Two: Psalms 4272) . . . . . 686Psalms (Book Three: Psalms 7389). . . . . 700Psalms (Book Four: Psalms 90106) . . . . .714Psalms (Book Five: Psalms 107150) . . . . 743Proverbs . . . . . . . . . . . . . . . . . . 783Ecclesiastes . . . . . . . . . . . . . . . . . 797Song of Solomon . . . . . . . . . . . . . . 807Isaiah . . . . . . . . . . . . . . . . . . . . 890

Jeremiah . . . . . . . . . . . . . . . . . . 965Lamentations . . . . . . . . . . . . . . . . 978Ezekiel . . . . . . . . . . . . . . . . . . . 1038Daniel. . . . . . . . . . . . . . . . . . . . 1060Hosea . . . . . . . . . . . . . . . . . . . . 1077Joel . . . . . . . . . . . . . . . . . . . . . 1086

Amos . . . . . . . . . . . . . . . . . . . . 1101Obadiah. . . . . . . . . . . . . . . . . . . 1107Jonah . . . . . . . . . . . . . . . . . . . . 1114

TRUTH IN ACTIONTHROUGH ISAIAH

Letting the Life of the Holy Spirit Bring Faiths Works Alive in You!

TRUTH ACTION

ISAIAH TEACHES TEXT ISAIAH INVITES

1Growing in GodlinessIsaiah wrote during a timewhen Gods people sought emptyforms of religion and rituals overa genuine, life-changing rela-tionship with Him. Today, Godspeople face that same temptation.Rituals alone do not challenge

us to change, convict us of sin,or require a consistent heartinvestment to maintain, as doesa life-giving relationship withGod. Rich traditions and ritualsexist within the Christian churchbut must be infused with Godspresence, motivated by love, andsustained through relationship.

58:15 Guard againstforms of godliness that have no life.Godliness begins with a heart turnedtoward God,with a life seekingto be moldedinto the imageof Christ, respondingto the conviction of sin, andgrowingin love with the Lord.

58:614 Set aside timeto fast and pray. Take the time youwould normally use to eat to pray instead.AskGod

to reveal sin in your life and respondto what Heshows you.AskGod to show you how He wants touse you in practical expressions of godliness.


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The Epistle of Paul the Apostle to the

PHILIPPIANS

BackgroundActs 16:1240 records the founding ofthe Philippian church. Paul establishedthe church during his second mission-ary journey, about A.D. 51. From its in-ception, the church displayed a strongmissionary zeal and was consistent inits support of Pauls ministry (4:15, 16;see 2 Cor 11:8, 9). Paul enjoyed a clos-er friendship with the Philippians thanwith any other church.

Occasion and DatePaul most likely wrote his letter to the Philippiansduring his first Roman imprisonment, about A.D.61, to thank them for the contribution he had re-ceived from them. He also warmly commended Ep-aphroditus, who had brought the gift from Philippiand whom Paul was sending back.

PurposeWhile his primary reason for writing the letterwas to acknowledge the gift sent by the Philip-pians, Paul also appealed for a spirit of unity andsteadfastness among them. In addition, he warnedagainst dangerous heresies that were threateningthem, probably Judaism and Gnosticism.

CharacteristicsIn many respects, this is the most beautiful of Paulsletters, full of tenderness, warmth, and affection.His style is spontaneous, personal, and informal,

presenting us with an intimate diary of Pauls ownspiritual experiences.The dominant note throughout the letter is that

of triumphant joy. Paul, though a prisoner, wasexultantly happy, and called upon his readers torejoice in Christ always. It is an ethical and prac-tical letter in its emphasis and centers on JesusChrist. To Paul, Christ was more than an example;He was the apostles very life.

ContentThe abiding message of Philippians concerns the

nature and grounds of Christian joy. For Paul, truejoy is not a surface emotion that depends on favor-able circumstances of the moment. Christian joy isindependent of outward conditions, and is possibleeven in the midst of adverse circumstances, suchas suffering and persecution.

Joy ultimately arises from fellowship with therisen, glorified Christ. Throughout the letter, Paul

speaks of joy in the Lord, emphasizingthat through Christ alone is Christianjoy realized, as are all other Chris-tian graces. Essential to this joy is theconfident conviction of the lordshipof Christ, based on experience of thepower of His resurrection. Because ofthis conviction, life for Paul attainedmeaning. Even death became a friend,because it would bring him into a full-er experience of the presence of Christ(1:2123).

The joy presented in Philippians involves eagerexpectation of the near return of the Lord. Thatthis expectation was dominant in Pauls thinkingis seen in his five references to Christs return. Inthe context of each reference is a note of joy (1:6,10; 2:16; 3:20; 4:5).

Paul further describes a joy that springs from fel-lowship in the spreading of the Good News. He be-

gins the letter by thanking the Philippians for theirpartnership in spreading the Good News throughtheir monetary gifts. The gifts, however, are onlyan expression of their spirit of fellowship, or as heputs it in 4:17, a reward for your kindness. SoChristian joy is an outgrowth of being in the activefellowship of the body of Christ.

Personal ApplicationThis letter reveals the timeless message that truejoy is to be found only in a dynamic personal rela-

tionship with Jesus Christ and in the assurance thatGod is able to turn adverse circumstances to ourgood and His glory. Because he was united to Christby a living faith, Paul could claim contentment inall circumstances. His unadorned testimony wasI rejoice . . . continue to rejoice (1:18), and hisunqualified command was, Always be full of joyin the Lord. I say it againrejoice! (4:4).

Christ RevealedFor Paul, Christ is the sum and substance of life. Topreach Christ was his consuming passion; to know

Him was his highest aspiration; and to suffer forHim was a privilege. His chief desire for his readerswas that they might have the mind of Christ. Tosupport his exhortation for self-forgetting humili-ty, the apostle describes the attitude of Christ thatmoved Him to renounce the glory of heaven andsuffer and die for our salvation (2:511). In doingso, he presents the most concise statement in the

Author:Paul

Date:A.D. 61

Theme:Joy in Christ

Key Words:Joy, Rejoice


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1548 I P H I L I P P I A N S I N T R O D U C T I O N

New Testament concerning the preexistence, theincarnation, and the exaltation of Christ. Both thedeity and the humanity of Christ are stressed.

The Holy Spirit at WorkThe Spirits work in three areas is mentioned inthe letter. First, Paul declares that the Spirit ofJesus Christ will direct the accomplishment of

Gods purpose in his own experience (1:19). TheHoly Spirit also promotes unity and fellowship inthe body of Christ (2:1). Common participation inHim breeds singleness of purpose and maintainsa community of love. Then, in contrast to thelifeless ritual observance of formalists, the HolySpirit inspires and directs the worship of true be-lievers (3:3).

Greetings from Paul

1This letter is from Paul and Timothy,slaves of Christ Jesus.I am writing to all of Gods holy people in

Philippi who belong to Christ Jesus, includ-ing the elders* and deacons.

2May God our Father and the Lord JesusChrist give you grace and peace.

Pauls Thanksgiving and Prayer3Every time I think of you, I give thanks to

my God.4

Whenever I pray, I make my re-quests for all of you with joy, 5for you have

been my partners in spreading the GoodNews about Christ from the time you firstheard it until now. 6And I am certain thatGod, who began the goodwork within you,will continue his work until it is finally fin-ished on the day when Christ Jesus returns.

7

So it is right that I should feel as I doabout all of you, for you have a special place

in my heart. You share with me the specialfavor of God, both in my imprisonment andin defending and confirming the truth of the

Good News. 8God knows how much I loveyou and long for you with the tender com-passion of Christ Jesus.

1:1Acts 16:12 Cor 1:1Col 1:1Phlm 1:1 1:23Rom 1:781:5See WW atActs 2:42.See WW atMark 1:1. 1:61 Cor 1:8

1:72 Cor 7:3See WW at2 Cor 12:9. 1:8Rom 1:9See WW atRev 1:5.

1:1Because of his close relationship with the Philippian Christians,Paul does not need to insist upon his authority as an apostle as he

does in other epistles. Elders:A reference to an official in the localchurch, stressing the nature of his work as an overseer. Their mainfunction was to provide spiritual supervision to the church. In theNT the word emphasizes the status of the office, and pastor, whichdescribes the shepherding function of the office. Deacons:Leadersinvolved in beneficent activities with the church, especially takingcare of the needs of the poor and the sick in the church and thosein prison. They colabored with the elders in overseeing the localchurch. See note on 1 Timothy 3:8.

1:5The Philippians had actively supported Pauls ministry from the

time that they first became Christians.

1:6See section 4 of Truth-In-Action at the end of Philippians.

1:6Paul is confident that they will maintain their fruitful activityuntil Christ returns. He bases his belief, not on their own faithful-ness, but on Gods purpose and faithfulness until Christ returns.


1:7The Philippians are united with Paul both in his sufferings andin his witness of the Good News, showing that they share in thegrace that he experienced.

1:8Pauls affection for them is identical with the love of Christfor them.

O U T L I N E O F P H I L I P P I A N S

Introduction 1:111

A. Salutation 1:1, 2

B. Thanksgiving 1:38

C. Prayer 1:911

I. Circumstances of Pauls

imprisonment 1:1226

A. Had advanced the Good News 1:1218B. Had brought assurance

of blessing 1:1921

C. Had created a dilemma for Paul 1:2226

II. Exhortations 1:272:18

A. Live worthy of the Good

News 1:272:4

B. Reproduce the mind of Christ 2:511

C. Cultivate the spiritual life 2:12, 13

D. Leave off murmurings and

questionings 2:1418

III. Commendation of and plans

for Pauls companions 2:1930

A. Timothy 2:1924

B. Epaphroditus 2:2530

IV. Warnings against error 3:121

A. Against the Judaizers 3:116

B. Against sensualism 3:1721

Conclusion 4:123

A. Final appeals 4:19

B. Acknowledgment of the

Philippians gift 4:1020

C. Greetings 4:21, 22

D. Benediction 4:23

1:6 good, agathos (ag-ath-oss); Strongs#18: Good, in a physical and moral sense,and which produces benefits. The word isused of persons, things, acts, conditions,and so on. A synonym of agathosis kalos,good in an aesthetic sense, suggesting at-

tractiveness, excellence.

WORD WEALTH

1:1Or overseers;or bishops.


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P H I L I P P I A N S 2 : 2 I 1549

1:91 Thes 3:12See WW atMatt 6:6.See WW atRom 5:5.See WW atMatt 25:29. 1:10Rom 12:21 Cor 1:8See WW at

2 Pet 3:1. 1:11John 15:4See WW at2 Tim 4:8.See WW atEph 1:6. 1:122 Tim 2:9 1:13Acts 28:3031Eph 3:1; 4:1See WW at1 Cor 11:19. 1:14Phil 1:20 1:15Phil 2:3See WW atActs 9:20. 1:17Acts 21:33 1:192 Cor 1:11See WW atRom 7:6. 1:20Rom 5:5; 14:81 Cor 6:20Eph 6:19See WW atActs 4:31.See WW atActs 5:13.

1:21Gal 2:20Col 1:27 1:22Rom 1:13 1:232 Cor 5:82 Tim 4:6See WW at2 Cor 5:14.See WW at2 Tim 2:22. 1:26Phil 2:24See WW at1 Cor 15:23. 1:27Eph 4:1Phil 4:12 1:282 Tim 2:11Heb 13:6

9I pray that your love will overflowmore and more, and that you will keep ongrowing in knowledge and understanding.10For I want you to understand what real-

ly matters, so that you may live pure andblameless lives until the day of Christs re-turn. 11May you always be filled with the

fruit of your salvation the

righteous char-acter produced in your life by Jesus Christ*

for this will bring much glory and praiseto God.

Pauls Joy That Christ Is Preached12And I want you to know, my dear brothersand sisters,* that everything that has hap-pened to me here has helped to spread theGood News. 13For everyone here, including

the whole palace guard,* knows that I amin chains because of Christ. 14And becauseof my imprisonment, most of the believers*here have gained confidence and boldlyspeak Gods message* without fear.

15 Its true that some are preaching out

of jealousy and rivalry. But others preachabout Christ with pure motives. 16Theypreach because they love me, for they knowI have been appointed to defend the GoodNews. 17Those others do not have puremotives as they preach about Christ. Theypreach with selfish ambition, not sincerely,

intending to make my chains more painful tome. 18But that doesnt matter. Whether theirmotives are false or genuine, the messageabout Christ is being preached either way,so I rejoice. And I will continue to rejoice.19For I know that as you pray for me and theSpirit of Jesus Christ helps me, this will leadto my deliverance.

Pauls Life for Christ20For I fully expect and hope that I will never

be ashamed, but that I will continue to bebold for Christ, as I have been in the past.

And I trust that my life will bring honor toChrist, whether I live or die. 21For to me,

living means living for Christ, and dying iseven better. 22But if I live, I can do morefruitful work for Christ. So I really dont

know which is better. 23Im torn between

two desires: I long to go and be with Christ,which would be far better for me. 24But foryour sakes, it is better that I continue to live.

25Knowing this, I am convinced that I willremain alive so I can continue to help all ofyou grow and experience the joy of your

faith. 26And when I come to you again, youwill have even more reason to take pridein Christ Jesus because of what he is doingthrough me.

Live as Citizens of Heaven27Above all, you must live as citizens ofheaven, conducting yourselves in a man-ner worthy of the Good News about Christ.

Then, whether I come and see you again oronly hear about you, I will know that youare standing together with one spirit andone purpose, fighting together for the faith,which is the Good News. 28Dont be intim-idated in any way by your enemies. Thiswill be a sign to them that they are going tobe destroyed, but that you are going to besaved, even by God himself. 29For you have

been given not only the privilege of trusting

in Christ but also the privilege of suffering

for him. 30We are in this struggle together.You have seen my struggle in the past, andyou know that I am still in the midst of it.

Have the Attitude of Christ

2 Is there anyencouragement from be-

longing to Christ? Any comfort from

his love? Any fellowship together in theSpirit? Are your hearts tender and compas-sionate? 2Then make me truly happy byagreeing wholeheartedly with each other,loving one another, and working together

with one mind and purpose. 1:29 Matt 5:1112 Acts 5:41 See WW at Col 3:13.See WW at Acts 17:3. 1:30 Acts 16:19401 Thes 2:2 2:1 2 Cor 13:14 Col 3:12 See WW atActs 9:31. See WW at Acts 2:42. 2:2 1 Pet 3:8

1:10Paul intends their love to result in their ability both to dis-cern and choose what is morally best. As a result, their lives willbe transparently pure and they will provide others no occasionfor stumbling.

1:1218Rather than slowing the spread of the Good News,Pauls imprisonment has given him new opportunities for wit-

nessing, particularly among the elite of the Roman army. Hisexperience has also stimulated others to preach more boldly, eventhough some had the wrong motive. Paul has no scathing remarkfor these people because their doctrine is correct. His reactionis vastly different to the doctrinal agitators addressed in ch. 3.

1:2125Paul does not long for death, but for the closer presenceof Christ that death will bring. Meanwhile, he has a strong senseof duty to remain among them for their growth and maturingin the faith.


1:23The word gois also used for pulling up tent pegs or a shipsanchor. For Paul, death is simply breaking camp and moving on orsetting sail to a new port.

1:27 Conducting yourselves:This word usually describesones life as a citizen. The city of Philippi prized its Romancitizenship, but Paul reminds his readers that the most im-

portant conduct is to behave in a manner befitting citizens ofthe Kingdom of God.

1:28The courageous conduct of the Philippian Christians is evi-dence of the spiritual ruin of their adversaries and proof of theirown eternal safety.

1:29, 30See section 4 of Truth-In-Action at the end of Philippians.


2:2Unity of purpose and disposition among Gods people are cru-cial if the Good News is to be most effective.

1:11Greek withthefruitofrighteousnessthroughJesusChrist. 1:12Greek brothers. 1:13Greek includingallthePraetorium. 1:14aGreek brothersintheLord. 1:14bSome manuscripts read speakthemessage.


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1550 I P H I L I P P I A N S 2 : 3

2:3Rom 12:10Gal 5:261 Pet 5:5See WW atActs 20:19. 2:41 Cor 10:24See WW atActs 4:12. 2:6John 1:12;

5:18; 14:910;17:5 2:7John 1:14Rom 8:32 Cor 8:9Gal 4:4See WW at1 Cor 9:15.See WW atRev 19:5.

2:8John 10:1718Heb 5:8; 12:2See WW atMatt 18:4. 2:9Eph 1:2021Heb 1:34See WW atCol 3:13.See WW atJohn 12:13.

3Dont be selfish; dont try to impress oth-

ers. Be humble, thinking of others as betterthan yourselves. 4Dont look out only foryour own interests, but take an interest inothers, too.

5You must have the same attitude thatChrist Jesus had.

6 Though he was God,*he did not think of equality with Godas something to cling to.

7 Instead, he gave up his divineprivileges*;

he took the humble position of a slave*and was born as a human being.

When he appeared in human form,* 8 he humbled himself in obedience to

Godand died a criminals death on a cross.

9 Therefore, God elevatedhim to theplace of highest honor

and gave him the name above all

other names,


2:511Paul uses the example of Christ to enforce an appeal for

unselfishness. As Christ willingly laid aside His heavenly glory tocome to Earth and die, we should be willing to look beyond ourown interests for (Dont . . . only . . . but . . . too, v. 4) the sakeof others. Although his purpose is to strengthen his exhortationrather than to establish doctrine, Paul here presents one of thegreatest statements in the NT concerning the Person and workof Jesus Christ.

2:6 He was God:The essence of Jesus Christ is the very sameas that of the Father, for He is Himself God (see Heb 1:3). Didnot think of equality with God as something to cling

toreferences the fact Jesus saw His being God as somethingto be given away, not selfishly grasped. He willingly became

a human being on our behalf, relinquishing His glory thoughretaining His deity.

2:7The reality of the Incarnation is expressed in the completeself-renunciation of Christ as He gave up his divine privileges(seemarginal note). He veiled the manifestations of deity and assumedreal humanity. Human being . . . human formsuggests that Jesuswas really a man, but not merely a man. His humanity was genuine,yet His being was still divine.

2:9The exaltation of Christ is in consequence of His humblingHimself by means of His redemptive work.

2:6Or BeingintheformofGod. 2:7aGreek heemptiedhimself. 2:7bOr theformofaslave. 2:7cSome English translations put this phrase in verse 8.

2:8 Humility, CHRISTLIKENESS. Humanperspectives on humility distort the idea,often humbling people by loveless ac-tions that rob them of dignity and nobility.But Christlike humility is manifested in thefreedom of Gods Son to affirm the full-ness of all God has placed in Him, without

needing to flaunt, prove, or push it throughself-advancement. Jesus complete absenceof any need to cling to power or attentionis manifest humility. It is the royal spiritthat the King of heaven Himself displayedin servantlike graciousness. Just as Christshumility received ultimate exaltation (vv.911), so our call to humble yourselvesbefore the Lord, and he will lift you up inhonor points to the way for the rise ofGods highest purpose in each of us (Jas4:10). Humbling ourselves opens us up toincreased grace (v. 6; 1 Pet 5:5), and child-likeness is the doorway to the dynamismof Kingdom of Heaven in our life andservice (Matt 18:4).(Mark 14:26/John 4:23/Matt 9:36) F.P.

KINGDOM DYNAMICS

2:3 selfish, eritheia(er-ith-eye-ah); Strongs#2052: A word that regressed from denot-ing honorable work to suggesting dis-honorable intrigue. Originally, it meant afield-worker or reaper, and then anyoneworking for pay, a hireling. Eritheialaterdescribed a person who was concerned only

with his own welfare, a person susceptibleto being bribed, an ambitious, self-willedperson seeking opportunities for promotion.

From there it became electioneering, a par-tisan factious spirit that would resort to anymethod for winning followers.

WORD WEALTH

2:2 One Accord, POWER OF UNITY. Theapostle Paul had a deep commitment tospiritual unity. He told the PhilippianChristians that they would fulfill his joy ifthey would be agreeing wholeheartedly

and working together with one mind andpurpose. This is consistent with the ferventprayer of our Lord Jesus as He prayed forspiritual unity (John 17:2023). It is alsoconsistent with the experience of the earlychurch (Acts 2:4247) and with the teach-ing of the apostles (Eph 4:36; 1 Pet 3:8).(Eph 4:36/2 Chr 30:12*) P.A.C.

KINGDOM DYNAMICS

2:9 elevated, huperupsoo (hoop-er-oop-sah-oh); Strongs #5251: From huper,

over, and hupsoo, to lift up. Thus, theword suggests an exaltation to the highestposition, an elevation above all others. Thecontext contrasts humiliation and resultinghonors. Jesus obedience to death is fol-lowed by a super-exalted position of honorand glory.

WORD WEALTH


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P H I L I P P I A N S 3 : 4 I 1551

2:10Isa 45:23Rom 14:11 2:11John 13:132:12See WW atRom 6:17.See WW atLuke 19:9.See WW at1 Jn 4:18.

2:13Rom 8:281 Cor 12:6Heb 13:21See WW at1 Thes 2:13. 2:141 Cor 10:10See WW atLuke 2:35. 2:15Matt 5:45John 12:36Eph 5:1 2:161 Thes 2:19See WW atActs 19:20. 2:17Rom 15:162 Tim 4:6See WW atLuke 1:23. 2:201 Cor 16:10 2:211 Cor 10:24 2:221 Cor 4:171 Tim 1:2 2:24Phil 1:2526See WW at2 Thes 3:4. 2:25Phil 4:18See WW at

Heb 1:7. 2:26Phil 1:82:27See WW atRom 9:15. 2:291 Cor 16:16, 181 Tim 5:17 2:301 Cor 16:17See WW atLuke 1:23. 3:1Phil 2:18; 4:4 3:2Ps 22:16, 20Rev 22:15

10that at the name of Jesus every kneeshould bow,

in heaven and on earth and under theearth,

11and every tongue confess that JesusChrist is Lord,

to the glory of God the Father.

Shine Brightly for Christ12Dear friends, you always followed my in-structions when I was with you. And nowthat I am away, it is even more important.

Work hard to show the results of your sal-vation, obeying God with deep reverence andfear. 13For God is working in you, givingyou the desire and the power to do whatpleases him.

14Do everything without complaining andarguing, 15so that no one can criticize you.Live clean, innocent lives as children of God,shining like bright lights in a world full ofcrooked and perverse people. 16Hold firm-

ly to the word of life; then, on the day ofChrists return, I will be proud that I did notrun the race in vain and that my work wasnot useless. 17But I will rejoice even if I losemy life, pouring it out like a liquid offering

to God,* just like your faithful service is anoffering to God. And I want all of you toshare that joy. 18Yes, you should rejoice, andI will share your joy.

Paul Commends Timothy19If the Lord Jesus is willing, I hope to sendTimothy to you soon for a visit. Then he cancheer me up by telling me how you are get-ting along. 20I have no one else like Timothy,who genuinely cares about your welfare.21All the others care only for themselves andnot for what matters to Jesus Christ. 22But

you know how Timothy has proved himself.

Like a son with his father, he has served withme in preaching the Good News. 23I hopeto send him to you just as soon as I find outwhat is going to happen to me here. 24And Ihave confidence from the Lord that I myselfwill come to see you soon.

Paul Commends Epaphroditus25Meanwhile, I thought I should send Epaph-roditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your

messenger to help me in my need. 26I amsending him because he has been longing tosee you, and he was very distressed that youheard he was ill. 27And he certainly was ill;

in fact, he almost died. But God had mercyon himand also on me, so that I would nothave one sorrow after another.

28So I am all the more anxious to send him

back to you, for I know you will be glad tosee him, and then I will not be so worriedabout you. 29Welcome him with Christianlove* and with great joy, and give him thehonor that people like him deserve. 30Forhe risked his life for the work of Christ, andhe was at the point of death while doing for

me what you couldnt do from far away.

The Priceless Value of Knowing Christ

3

Whatever happens, my dear brothers andsisters,* rejoice in the Lord. I never get

tired of telling you these things, and I do itto safeguard your faith.

2Watch out for those dogs, those peoplewho do evil, those mutilators who say youmust be circumcised to be saved. 3For wewho worship by the Spirit of God* are theones who are truly circumcised. We rely onwhat Christ Jesus has done for us. We putno confidence in human effort, 4though Icould have confidence in my own effort if

3:3 John 4:2124 Rom 2:29 Gal 6:15 Col 2:11

2:10, 11Christs exaltation is absolute; His lordship is universal,although it will not be universally recognized until His return (seeRev 1:7).


2:12In view of the obedience of Christ and His lordship, the Phi-lippians should show a like obedience. Paul does not teach thatsalvation is dependent on ones continued works, but that salvationmust express itself in progressive Christian living and upright char-acter, not only individually, but through obedient participation inGods corporate call to a local church.

2:13Without denying mans freedom, Paul stresses Gods part in

mans salvation, both in its initial resolution and in its subsequentprogress. Paul addresses this matter because our will is by naturein bondage to the flesh.

2:15As the heavenly bodies shine forth in brightness against theblackness of the night, so the lives of true Christians lighten themoral darkness of the world.

2:1923 Timothyoften functioned as Pauls personal envoy (1 Cor4:17; 16:10, 11; 1 Thes 3:6). His purpose in going to Philippi is bothto encourage the Christians there and to bring back to Paul newsof their welfare.


2:24Paul is confident of his release from prison. His expectationwas fulfilled soon after he wrote this letter.

2:2530 Epaphroditus, as the representative of the Philippianchurch, has assumed great risk in rendering service to Christ. Ineffect, he has gambled with his life, displaying reckless courage.

3:1, 2Paul issues a harsh warning against the Judaizers, JewishChristians who taught that observance of the Law was necessaryfor salvation and who constantly sought to sabotage his gospelmessage of free grace. The word mutilatorsin v. 2 is a parody. Thelegalists (on whom Paul turns the table by using a deriding term

some Jews used of Gentiles, dogs) taught the necessity of circum-cision, but in reality a physical ritual without rightness of heart isnothing more than worthless mutilation of the flesh.

3:3The true sign of a right relation to God is not the observanceof an external rite but a manifestation of the three characteristicsmentioned.Worship by the Spiritnot only refers to ones beingalive in the spirit (John 4:24) and thereby qualified for living wor-ship, but also includes the Holy Spirits enablement in expandedworship expressions: in song (Eph 5:18, 19), in prayer and singing(1 Cor 14:15), and in communion with God (1 Cor 14:1, 2).

2:17Greek IwillrejoiceevenifIamtobepouredoutasaliquidoffering. 2:29Greek intheLord. 3:1Greek brothers;also in 3:13, 17. 3:3Some manu-scripts read worshipGodinspirit;one early manuscript reads worshipinspirit.


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1552 I P H I L I P P I A N S 3 : 5

3:4See WW atJohn 14:16. 3:5Luke 1:59; 2:21Acts 23:6Rom 11:12 Cor 11:22 3:6Acts 8:3; 22:4;26:911Rom 10:5

Gal 1:13See WW at2 Cor 11:2. 3:7Matt 13:44Luke 14:33 3:8John 17:3Eph 4:132 Pet 3:18 3:9Rom 1:17;3:2122; 9:30;10:3Gal 2:162 Pet 1:1 3:10Rom 6:35;8:17, 29Gal 6:17See WW atActs 23:6. 3:11Acts 26:81 Cor 15:23Rev 20:56

3:12Acts 9:561 Tim 6:12, 19See WW at1 Jn 2:5.See WW atJohn 1:5. 3:13Luke 9:62 3:141 Cor 9:242 Tim 4:78Heb 12:1

anyone could. Indeed, if others have reasonfor confidence in their own efforts, I haveeven more!

5I was circumcised when I was eight daysold. I am a pure-blooded citizen of Israel anda member of the tribe of Benjamin a realHebrew if there ever was one! I was a mem-ber of the Pharisees, who demand the strict-est obedience to the Jewish law. 6I was sozealous that I harshly persecuted the church.

And as for righteousness, I obeyed the lawwithout fault.

7

I once thought these things were valu-able, but now I consider them worthlessbecause of what Christ has done. 8Yes, ev-erything else is worthless when comparedwith the infinite value of knowing ChristJesus my Lord. For his sake I have discardedeverything else, counting it all as garbage,so that I could gain Christ 9and becomeone with him. I no longer count on my ownrighteousness through obeying the law;rather, I become righteous through faith inChrist.* For Gods way of making us right

with himself depends on faith. 10I want toknow Christ and experience the mighty pow-

er that raised him from the dead. I want tosuffer with him, sharing in his death, 11sothat one way or another I will experience theresurrection from the dead!

Pressing toward the Goal12 I dont mean to say that I have alreadyachieved these things or that I have alreadyreached perfection. But I press on to pos-sess that perfection for which Christ Jesusfirst possessed me. 13No, dear brothers and

sisters, I have not achieved it,* but I focuson this one thing: Forgetting the past andlooking forward to what lies ahead, 14I presson to reach the end of the race and receivethe heavenly prize for which God, throughChrist Jesus, is calling us.

3:416Paul gives his personal testimony as an example that onemust put no confidence in his own achievements, but must relyentirely on Christ.

3:5Paul was a genuine Jew by birth, not a proselyte. Furthermore,he was a pure-blooded citizen of Israel,directly descended fromAbraham, Isaac, and Jacob. His tribe was the elite of Israel, and hewas a real Hebrewin that his family retained Hebrew customsand spoke the Hebrew language.

3:6Paul had scrupulously observed the external demands of theLaw and fanatically tried to wipe out all opponents of Judaism(see Acts 8:3).


3:7What Paul had considered assets became liabilities. He laid asideall human achievements in order to receive the free grace of God.

3:8Knowing Christinvolves not merely an intellectual apprehen-sion, but rather an experiential knowledge resulting from personalcommunion with Christ. In contrast to the life Paul now has, hisformer manner of life is garbage,scraps fit only to be thrownto the dogs.

3:9See section 3 of Truth-In-Action at the end of Philippians.3:10Knowing Christ not only means experiencing the power ofthe risen Lord, but also sharing His sufferings.

3:11 One way or another:Not an expression of doubt, but ofdeep humility and earnest striving.


3:13 Looking forward:The imagery is that of a runner on thecourse straining every muscle as he runs toward the goal, his handstretched out to grasp it.

3:9Or throughthefaithfulnessofChrist. 3:13Some manuscripts read notyetachievedit.

3:3 Spiritual Worship, PRAISE AND WOR-SHIP. Paul emphasizes the worship of thosewho have identified with Christ (havingtheir heart circumcised, paring away car-nal reserve in worship as well as removing

all dependence on the works of the fleshfor their salvation) is to be in or by theSpirit of God. The Holy Spirit is to be invitedinto and involved in our worshipenlarg-ing, equipping, and expanding us in praise-filled, Christ-exalting, God-honoring waysthat bring the spiritual impetus required fortrue worship.(John 4:23, 24/Col 3:16) L.B.

KINGDOM DYNAMICS

3:10 To Know Him, GROWING IN KNOW-ING. This passage sums up Pauls primarypursuit in life: toknowChrist. From a prisoncell in Rome, Paul pens this personal letterin which he comes to terms with an accom-

plishedpastand a confiningpresent. Afterhis past as a persecutor of Gods people andthrough his superior religious activitiesas a Pharisee, Paul came to the liberatingconclusion that allisgarbagecomparedtoknowingtheLord!(v. 8). Freed from thestagnation of yesterdays victories and theemotional paralysis of yesterdays mistakes,Paul knew that the only thing that ultimate-

ly counted was knowing the Lord and beingobedient to His will.

Not only was his past subsumed by thissingular passion, his present imprisonment

could not snatch from him the joy of know-ing Christ. Prison chains could not keep himfrom pursuing God, nor dull his effectiveness

in ministry (1:1214). Pauls desire to knowChrist sprang from no other motive but toenjoy Him. He wanted Christ for Christssake, not his own. He was a loverof God,not a userof God. And whether he moved inChrists resurrection power or was stretchedto his last ounce of endurance, it mattered

little. For Paul, it was all a part of the mostfulfilling journey of all: truly knowing God.(*/Jer 9:23, 24) S.F.

KINGDOM DYNAMICS


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P H I L I P P I A N S 4 : 9 I 1553

3:151 Cor 2:6Phil 1:910See WW atJas 3:2. 3:171 Cor 4:161 Pet 5:3 3:18Gal 6:12 3:19Rom 8:56;

16:18 3:20Eph 2:19Col 3:13Heb 12:2223See WW atJohn 4:42. 3:21Rom 8:291 Cor 15:28,4353Col 3:41 Jn 3:2See WW atCol 2:12.See WW atJude 24.See WW at 1Cor 14:32. 4:1Phil 1:8 4:2Phil 2:2 4:3Exod 32:3233Ps 69:28Dan 12:1Rev 3:5; 13:8;17:8; 20:12,15; 21:27 4:4Phil 3:1 4:5Heb 10:37Jas 5:89See WW at1 Tim 3:3.

4:6Matt 6:251 Pet 5:7See WW atMatt 6:25.

4:7Isa 26:3John 14:27See WW at1 Pet 1:5.4:8See WW atRom 3:4.See WW at1 Tim 3:11.See WW at

1 Jn 3:3.See WW at2 Pet 1:5.See WW atEph 1:6. 4:9Rom 15:33;16:201 Cor 14:331 Thes 5:23

15Let all who are spiritually mature agreeon these things. If you disagree on somepoint, I believe God will make it plain to

you. 16But we must hold on to the progresswe have already made.

17Dear brothers and sisters, pattern yourlives after mine, and learn from those whofollow our example. 18For I have told youoften before, and I say it again with tears inmy eyes, that there are many whose conductshows they are really enemies of the crossof Christ. 19They are headed for destruction.Their god is their appetite, they brag aboutshameful things, and they think only aboutthis life here on earth. 20But we are citizensof heaven, where the Lord Jesus Christ lives.And we are eagerly waiting for him to re-

turn as our Savior. 21He will take our weakmortal bodies and change them into glorious

bodies like his own, using the same power

with which he will bring everything underhis control.

4 Therefore, my dear brothers and sis-ters,* stay true to the Lord. I love youand long to see you, dear friends, for youare my joy and the crown I receive for mywork.

Words of Encouragement2Now I appeal to Euodia and Syntyche.Please, because you belong to the Lord,settle your disagreement. 3And I ask you,my true partner,* to help these two wom-en, for they worked hard with me in tellingothers the Good News. They worked alongwith Clement and the rest of my co-workers,whose names are written in the Book ofLife.

4Always be full of joy in the Lord. I say itagainrejoice! 5Let everyone see that you

are considerate in all you do. Remember, theLord is coming soon.

6Dont worry about anything; instead,pray about everything. Tell God what youneed, and thank him for all he has done.7Then you will experience Gods peace,

which exceeds anything we can understand.

His peace will guard your hearts and mindsas you live in Christ Jesus.

8And now, dear brothers and sisters, onefinal thing. Fix your thoughts on what istrue, and honorable, and right, and pure,and lovely, and admirable. Think about

things that are excellent and worthy ofpraise. 9Keep putting into practice all youlearned and received from meeverything

you heard from me and saw me doing. Thenthe God of peace will be with you.


3:1721In addition to the Judaizers, other carnal believers stoodto affect the Philippians by advocating a perversion of Christianliberty and taking freedom from the Law as license to sin.

3:20Paul again reminds his readers that, although they may becitizens of Rome, they have a higher citizenship and really are onlyaliens on this Earth.

4:3Paul appeals to a member of the Philippian church to rec-oncile two women who were in disagreement. Although varioussuggestions have been made concerning the identity of the truepartner,including the theory that the Greek word here is a propername, Syzygus, it remains unknown. Book of Life:A referencefrom Judaism (see Exod 32:32, 33; Ps 69:28), metaphorically usedto note believers lives are known by God in heaven (see Luke 10:20).


4:4Christians are commanded to rejoice under all circumstances,and obedience is possible because true joy is in the Lord.Therefore,Christians can be inwardly joyful when everything around is dreary

(see 4:12; Hab 3:17, 18; 2 Cor 6:10).4:6, 7Prayer and peace are closely connected. One who entrustscares to Christ instead of fretting over them will experience thepeace of God to guard him from nagging anxiety.


4:8Character and conduct begin in the mind. Our actions areaffected by the things we dwell on in our thoughts. Paul cautionshis readers to concentrate on things that will result in right livingand in Gods peace (v. 9).

4:1Greek brothers;also in 4:8. 4:3Or loyalSyzygus.

4:15 The Meaning of Unity in Christ,CALL TO UNITY. No two people contra-dicted the meaning of their names as muchas Euodia and Syntyche. The name of Eu-odia means Good or Prosperous Journey;

Syntyche means Pleasant Acquaintanceor Good Luck. But, despite their names,these two caused dissension in the church atPhilippi. Paul called on them to settle theirdifferences and asked the whole church tohelp them. He was direct with Euodia andSyntyche, asking them to be of the samemind in the Lord. Differences in personalityshould not separate us from unity in Christ.Our task is not to make others into repli-cas of us. We must honor the uniqueness

of each person. Unity in Christ also meanssetting aside secondary issues like denom-inational differences or cultural patterns.

Agreement on basics is what is important.Most important of all is mutual forgiveness.Paul suggested, Let everyone see that youare considerate in all you do (v. 5). Final-ly, we need to get together with the fellowbeliever with whom we are having a bat-tle of wills and ask Christ to permeate ourconversations. We need to ask for the mindand disposition of Christ. What would He

say to both sides? He is at hand; He died tomake us one and will settle for nothing less.(Eph 4:116/3 Jn 3) L.O.

KINGDOM DYNAMICS


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1554 I P H I L I P P I A N S 4 : 1 0

4:102 Cor 11:9 4:111 Tim 6:6 4:121 Cor 4:112 Cor 11:9See WW atMatt 18:4.See WW atMatt 5:6.See WW at

Luke 22:35. 4:132 Cor 12:910 4:14Phil 1:7Heb 10:3334See WW atJohn 16:33. 4:152 Cor 11:89Phil 1:5 4:16Acts 17:11 Thes 2:9 4:171 Cor 9:11 4:182 Cor 9:12Phil 2:25See WW atPhlm 15. 4:19Ps 23:12 Cor 9:8 4:20Rom 11:36

4:22Phil 1:13 4:23Rom 16:20Gal 6:182 Tim 4:22Phlm 1:25

Pauls Thanks for Their Gifts10How I praise the Lord that you are con-cerned about me again. I know you have al-ways been concerned for me, but you didnt

have the chance to help me.11

Not that I wasever in need, for I have learned how to becontent with whatever I have. 12I know how

to live on almost nothing or with everything.I have learned the secret of living in every

situation, whether it is with a full stomach

or empty, with plenty or little. 13For I cando everything through Christ,* who gives mestrength. 14Even so, you have done well toshare with me in my present difficulty.

15As you know, you Philippians were

the only ones who gave me financial helpwhen I first brought you the Good News andthen traveled on from Macedonia. No oth-er church did this. 16Even when I was inThessalonica you sent help more than once.17I dont say this because I want a gift from

you. Rather, I want you to receive a rewardfor your kindness.

18At the moment I have all I needandmore! I am generously supplied with the gifts

you sent me with Epaphroditus. They are asweet-smelling sacrifice that is acceptable

and pleasing to God. 19And this same Godwho takes care of me will supply all yourneeds from his glorious riches, which havebeen given to us in Christ Jesus.

20Now all glory to God our Father foreverand ever! Amen.

Pauls Final Greetings21Give my greetings to each of Gods holypeople all who belong to Christ Jesus. Thebrothers who are with me send you theirgreetings. 22And all the rest of Gods peoplesend you greetings, too, especially those inCaesars household.

23May the grace of the Lord JesusChristbe with your spirit.

4:10Paul expresses no complaint over the delay in attending to hismaterial needs. Rather, he acknowledges that the Philippians main-tained a concern for him all along, but they lacked the opportunityto send help. That chancehad been provided by Epaphroditus.

4:11, 12See section 4 of Truth-In-Action at the end of Philippians.4:11The satisfaction of Pauls material needs was neither thereason nor the measure of his joy. Content:The Stoics used thisword to describe a person who was self-sufficient in all circum-stances. In contrast, though he uses the Stoic word, Paul expresslydisclaims mere self-sufficiency (see 2 Cor 3:5; 9:9). His sufficiencyis in Christ, whose peace and purpose he enjoys regardless of lifescircumstances. (v. 13).


4:13 I can do everything:It is important to note that the em-phasis is not so much on achievement as it is on willingness toallow Christs power to sustain in difficulty and scarcity, and to

enhance the enjoyment of abundance and prosperity. Such faithis a stimulant to believe for all Christs sufficiency in facing all lifescircumstances.

4:17Paul emphasizes the importance of the Philippians gifts asinvestments yielding spiritual fruit.

4:22 Caesars householdmost likely refers to the slaves andservants in and around the imperial palace.

4:13Greek throughtheone.

4:8 admirable, euphemos(yoo-fay-moss);Strongs #2163: Compare euphemism andeuphemistic. A combination of eu, well,andpheme, a saying. Euphemosis speechthat is gracious, auspicious, praiseworthy,

and fair-sounding. It includes the avoid-ance of words of ill omen. An OT coun-terpart is found in Proverbs 16:24: Kindwords are like honeysweet to the soul andhealthy for the body.

WORD WEALTH

4:12, 13 Abundance Is Not Our Point ofTrust, GODS ABUNDANCE. Let this scrip-ture be a guiding light to understandingGods will on the subject of prosperity. Ittells us yes(we can have riches), and no(do not trust in them). With the mind ofChrist (see Phil 2:15), we will never be-come high-minded if blessed with wealth.Here is assurance that if our lives are gearedto the Word of God, then, through Christ,we can experience either financial wealth

or temporary setback, but we will still besteadfast in our living, all because our trustwill be only in Him. If the economy shoulddissolve tomorrow, Gods people would notbe rendered inoperative, because God is oursource. He can keep us through times ofscarcity as well as in times of plenty. He fed

Elijah by sending ravens to bring him foodin the morning and evening (1 Kgs 17:26).God can do that now. He is the same todayas He was then.(1 Tim 6:17/John 10:10) F.K.C.P.

KINGDOM DYNAMICS

4:23 Jesus, Iesous (Yay-soos); Strongs#2424: The Greek transliteration of theHebrew Yeshua, He Shall Save, whichis the shorter form of Yehoshua(Joshua),Yahweh Is Salvation. It was a commonmale Jewish name. Ten men in the OT werenamed Yeshua, and three men in the NT, inaddition to the Lord, were so named.

WORD WEALTH


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TRUTH IN ACTIONTHROUGH PHILIPPIANS

Letting the Life of the Holy Spirit Bring Faiths Works Alive in You!

TRUTH ACTIONPHILIPPIANS TEACHES TEXT PHILIPPIANS INVITES

1Growing in GodlinessJesus is our mentor and ourmodel. He chose to empty Himself,laying down His reputation andrights. In taking the form of a man,He did not choose wealth andpower, but came as a servant, dyinga criminals death. In everything,Jesus humbled Himself; therefore,

God highly exalted Him. The call togodliness is a call to discipleship. AsJesus disciples, we have the oppor-tunity to lay down our rights andreputations and to give our lives inservice to others for the sake of theGood News and the glory of God.

2:14 Considerothers more important than yourself.Diligently seekunity with other believers in yourthoughts, attitudes, love, spirit, and purpose. Be con-cernedabout the things that are important to others.

2:511 Follow Jesus example of humility. Be willingto laydown your rights and reputation for the sake of theGood News. Humble yourself, and serveothers as aservant of Christ.

2:12, 13 ExpressGods gracious work of salvation in youthrough your obedience to Him. Recognizethat Godgives you the desire and ability to do what pleases Him.

2:20, 21;4:8, 9

Be willingto lay down selfish desires. Learnto controlyour thought life. Practicefocusing your thoughts onthings that are pure, lovely, virtuous, and praiseworthy.

2Cultivating DynamicDevotionSeek to be a man or woman afterGods own heart, devoting your-self to the pursuit of intimacy with

God. Ask the Holy Spirit to birthin you a deep hunger and longingfor more of Jesus. Ask Him toplace in your heart a burning de-sire to know God in a greater waythan ever before. Seek Him withall of your heart and soul, and youwill find Him (Deut 4:29).

3:711 Considereverything loss compared to knowingJesus. Being in Christ through faith enables you toknow Himin His resurrection power and to sufferwith him, sharing in his death.

3:1214 Forgetthe past, and reachfor those things still

ahead. Earnestly pursuethe goal of the heavenlycall of God in Christ. Seekto know Him.

3:15 Recognizethat wholehearted, focused pursuit ofJesus is a mark of mature Christianity and devotion.

3Pursuing HolinessPhilippians teaches that righ-teousness, holiness, and purity ofany kind can come only through

faith in Jesus Christ. We are allpartakers of this grace.

1:7 Recognizethat every believer can partake of grace.It is by grace that we are saved (Eph 2:8).

3:9 Acknowledgethat righteousness and holiness do notcome from the law or by following a code of ethics.

Righteousness comes through faith in Christ Jesus alone.

4The Walk of FaithAs we walk in faith, we mustlearn to see our present circum-stances in light of the future prom-ises of God. Though we are works inprogress now, we have hope know-ing that God will complete the workHe is doing in us. We can enduresuffering now because we knowthat it is momentary compared tothe eternity we will spend in theglorious presence of Jesus. We canbe content in every circumstancenow, knowing that we will haveall of Gods riches in glory. Walkby faith and set your eyes on Jesusuntil you see Him face to face.

1:6 Believewith confidence that God will accomplishthe good work He started in you.

1:2124 Do not fear deathbecause being in heaven withJesus will be wonderful. Seekto live each day onEarth for the purposes and glory of our Lord Jesus.

1:29, 30 Recognizeand embracethe truth that the life of faithoften involves suffering for Jesus sake. Know with con-fidencethat Jesus is present with you amid suffering.

4:47 Rejoicealways and praycontinuously. Consciouslypracticeresponding to various circumstances with

joy and prayer instead of anxiety and worry.AsktheLord to help you.

4:11, 12 Learnto be content in all circumstances. Content-ment will bring great freedom to your life.

4:13 Believethat when God asks you to do something,He is able to provide the strength you need to do it

New Spirit Filled Life Bible, NLT

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