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    Page 3

    JEWISH STANDARD DECEMBER 27, 2013

    PUBLISHERS STATEMENT: (USPS 275-700 ISN 0021-6747)

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    NOSHES ...................................................5OPINION ................................................16

    COVER STORY ............ ............ ............ 20

    TORAH COMMENTARY ....................31

    CROSSWORD PUZZLE .................... 32

    ARTS AND CULTURE........................33

    CALENDAR ..........................................34

    OBITUARIES ........................................ 37

    CLASSIFIEDS ...................................... 38

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    CONTENTS

    F.Y.I.

    Single-malt whiskeyfrom the Holy Land

    The year is 2014, and

    youre in search of a

    traditional, fine single-malt

    whiskey.

    Pick the bottle with the

    logo of a cow decked out

    in honey-bee colors. Take

    a look at the label youll

    be delighted to find this

    Highlands-inspired flavorful

    whiskey comes from Israel

    and is kosher.

    The Milk & Honey

    Distillery Israels first

    single malt whiskey

    distillery is not a fantasy.The Israeli spirit enthusiasts

    behind it are so serious

    about their traditional craft

    distillery that theyve invested nearly

    $1 million of their own funds and ran a

    crowd-sourcing campaign for another

    $65,000.

    We are dedicated to using traditional

    craft distilling techniques to make a

    high-quality whiskey in the Holy Land.

    Israeli whiskey that we can all be proud

    of, according to the Milk & Honey

    pact on the teams website.

    Theyve got a seven-meter-tall copper

    3,500 liter still now being handcrafted

    in Germany and another handmade

    9,000 liter wash still waiting to be used

    in a warehouse near the port of Ashdod.

    And while the Israeli team is made

    up of whiskey enthusiasts, they madesure to hire a master distiller, the world

    renowned James (Jim) Swan. Mr. Swan,

    who hails from Glasgow, has detailed

    knowledge about making the golden

    beverage and is the leading expert on

    whiskey production in warmer climates.

    It will be a signature single-malt

    whiskey not peaty, but rich flavorful

    Speyside-style, Mr. Swan said. The

    ingredients used in producing the

    whiskey will be carefully selected and

    mostly locally sourced.

    Simon Fried, co-founder of Milk &

    Honey Distillery, was out drinking with

    five other whiskey devotees in 2012

    when one of them threw out the idea

    that Israel should have its own whiskey.

    That proposal sparked grander plans,

    and today the six-member team is

    putting final touches on blueprints for

    a distillery and visitors center near

    Mikhmoret, about 30 minutes north of

    Tel Aviv.

    Mr. Fried said the traditional craft

    whiskey distillery will make use of local

    ingredients where possible, without

    going too far off on a tangent.Were whiskey geeks; we want to

    play it straight and narrow, he said.

    We love whiskey so much and

    we think its a great way to project

    something different outwards from

    Israel, he continued. Weve seen how

    Israeli wine has done great things for

    Israels reputation on the world stage,

    and wed love our whiskey to achieve

    the same.

    The Milk & Honey team dedicates

    part of its website to Mary the

    Jewess (aka Maria Prophetissima,

    Maria Prophetissa, Mary Prophetissa,

    Miriam the Prophetess). While the first

    fermentation and distillation traces

    back to Hellenistic Egypt, it seems

    that Mary estimated to have lived

    between the first and third centuries

    of the Common Era is considered

    the first non-fictitious alchemist in theWestern world.

    Her story appears in the works of

    the Gnostic Christian writer Zosimos

    of Panopolis. Zosimos credits Mary the

    Jewess as the inventor of the tribikos,

    the first distilling equipment.

    VIVA SARAH PRESS / ISRAEL21C.ORG

    Candlelighting: Friday, December 27, 4:16 p.m.

    Shabbat ends: Saturday, December 28, 5:21 p.m.

    Same-sex penguin couplenests together in Israeli zoolDashik and Yehuda, two male grif-

    fon vultures, first made headlines

    when they raised surrogate chicks to-

    gether at the Jerusalem Biblical Zoo

    back in 1999. Now, Suki and Chup-

    chikoni, two female Jackass penguins,

    are waving a new rainbow flag at the

    Zoological Center Ramat Gan (Safari)

    just outside of Tel Aviv.

    Safari keepers say it was pretty

    obvious that Suki was a female

    because of her size. As soon as she

    and Chupchikoni coupled up and

    started collecting nesting materials

    together, the zoo staff wrongly

    assumed that Sukis black-footedpenguin companion was a male.

    Penguins pair for life, and there was

    no mistaking Suki and Chupchikonis

    attraction to each other.

    There is no way of telling a male

    penguin from a female just by looking

    at them, says Safari spokeswoman

    Sagit Horowitz. But usually the

    keepers can guess the gender by size

    and behavior.

    It was an Israeli veterinary students

    research on diagnosing avian malaria

    that outed Suki and Chupchikoni.

    Blood samples taken from the

    South African penguins showed that

    Chupchikoni also was a female.

    We had no doubt about Suki, as

    she is quite small, said Tamuz Setti,

    head of the Safari Avian Departmen

    The Safari supports the new coup

    and even promoted their status with

    press release and photos.

    This is our first lesbian animal

    couple at the Safari, Ms. Setti said.

    And because there are a few young

    available males in the colony, we are

    certain that this is a choice they mad

    to be together, and not a coupling b

    default.

    VIVA SARAH PRESS / ISRAEL21C.O

    On a wing and a prayer brieflylTravelers on El Al last week were

    surprised to hear the recitation of

    Tefilat Haderech the travelers

    prayer over the loudspeaker as

    they entered the plane and once

    again as the plane was taxiing to

    its takeoff position, Yedioth Aha-

    ronot reported.

    An airline employee told Yedioth

    that about two years ago, the

    company placed a sign with the

    text of the Travelers Prayer at

    the entrance, and passengers

    did not complain because they

    barely noticed it. But now were

    receiving complaints from the air

    crews and the passengers, the El

    Al employee said.

    El Al responded to the

    complaints by saying that playing

    the prayer on a planes public

    address system was initiated by

    the company chaplain, Rabbi

    Yochanan Chayut.

    They also announced that the

    prayer would be removed by the

    end of the week. Rabbi Chayut was

    ordered to attend a hearing before

    the company brass on his decision.

    YORI YANOVER

    Simon Fried is buying equipment for the Milk &

    Honey Distillery.

    Suki and Chupchikoni, two female

    Jackass penguins, are waving a new

    rainbow flag at the Ramat Gan Zoo-

    logical Center.

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    4 JEWISH STANDARD DECEMBER 27, 2013

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    Local

    6 JEWISH STANDARD DECEMBER 27, 2013

    Other paths to GodSchechter students enjoy elective minyanim

    LARRY YUDELSON

    Can baseball be a path to God?

    Some students at the Solo-

    mon Schechter Day School of

    Bergen County in New Milford

    are exploring that possibility.

    The school has begun supplement-

    ing the schools traditional daily prayer

    services by offering seventh and eighth

    graders the chance to explore different

    avenues of spirituality every Tuesday

    and Wednesday morning.

    The schools rabbi, Fred Elias, leads a

    group talking about the re ligious values

    that can be found in the great momentsof baseball. Students in Minyan in the

    Gan pray in the schools garden when

    the weather allows it, and they are devel-

    oping an environmental siddur. In the

    Five Senses minyan, students experi-

    ence meditation, yoga, and Zumba, and

    a music minyan has created a school wor-

    ship band.

    The idea is to ind different ways upon

    which the students can connec t things

    they love to do with teillah that is,

    with prayer Rabbi Elias said.

    Before the discussions, students pray

    an abbreviated service, which includes

    the most important prayers.

    And on the other three days of the

    week, the students join for the traditional

    full morning prayer service.Behind the notion of offering untra-

    ditional minyanim is the ancient con-

    flict between structure and spiritual-

    ity in prayer or in Hebrew, keva and

    kavana. We use the alternative minya-

    nim as a complement to the keva por-

    tion, explained Ilan Marans, the schools

    music and video specialist.

    In effect, the school is swapping

    some of the words of the prayer book

    for a chance to have students focus on

    the underlying questions of God and

    meaning.

    It turns out that the emphasis on kava-

    nah, spirituality, two days a week pays

    dividends on the days when the worship

    fully conforms to the keva, the tradi-

    tional structure.The students show a certain higher

    level appreciation for the time and space

    that we are in our regular minyan with

    the traditional davening, he said.

    They feel stronger connections that

    come out with greater participation, he

    said. That connection can be seen in an

    increased desire to take on leadership

    roles in the regular minyan.

    The students also have taken a lead-

    ership role in thinking up new ideas for

    minyanim that are scheduled to start in

    the spring semester.

    One new group, which will integrate

    contemporary iction, will be called the

    ShahaLit a play on Shaharit, the name

    of the morning service, which the school

    spells without the c and look at con-

    temporary iction; the other, ShahaShir,

    will bring in Israeli songs.

    Mr. Marans leads the musical group,

    which is learning to play tunes from the

    litury so that in the end we can bring

    our Shacharit Live Band to our main min-

    yan as an accompaniment to the regular

    service.

    The group includes a drummer, twosaxophone players, a trumpet player,

    and a student who doesnt really have

    experience playing but plays a hand

    drum during lessons, Mr. Marans said.

    Theyve been working on a tune for

    the lines at the conclusion of the Shmone

    Esrei, practicing making that as perfect

    as we can, he said.

    Theyve also spent time improvising,

    and talking about how music can com-

    municate in a spiritual way.

    Part of the purpose is to allow kids

    to experiment with how they approach

    their spirituality in different mediums,

    Mr. Marans added.

    Rabbi Elias prayer group, by contrast,

    is by the book the book in this case

    being Baseball as a Road to God: SeeingBeyond the Game, which looks at the

    spiritual dimension of the game.

    When he picked up the book in June,

    he wondered whether he could start a

    minyan around the concept, where

    kids look at elements of sacred time and

    sacred space as they appear in baseball.

    While the book itself has allusions to

    Christian faith and belief, it has a number

    of reflections on Jewish faith and belief

    as well. It has really engaged some of

    our kids who are very enthusiastic about

    sports, he said.

    Last week, one of the authors of the

    book , Peter J. Schwart z, came to the

    school to talk about it.

    The Schechter educators empha-

    size that all this is a supplement, not areplacement, for traditional services,

    so dont go replacing your synagogue

    membership with season tickets to the

    Yankees.

    While gathering together at the base-

    ball iel d may offer a spir itu al exper i-

    ence, Rabbi Elias said, we also believe

    in the sanctity of people gathered in the

    purpose of spirituality. It takes place at a

    different religious and elevated level in a

    synagogue community, he said.

    Abe Teicher plays guitar during Shaharit Live, one of five elective minyanim at

    the Solomon Schechter Day School of Bergen County.

    PHOTOS COURTESY SSDS OF BERGEN COUN

    The schools rabbi, Fred Elias, shows students a video as part of the Baseball

    as a Road to God minyan.

    Students pray outdoors in Schechters organic teaching garden as part of the

    Minyan in the Gan minyan.

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    Loca

    JEWISH STANDARD DECEMBER 27, 2013

    Shaar CommunitiesChoose Your Gate. Open Your Soul. Find Your Community.

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    Sunday Evening

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    Please remember us in your year-end charitable giving

    School auction to benefithospitalized childMoriah students rallyto support a beloved family

    LOIS GOLDRICH

    For the last 11 years, Englewoods

    Moriah School has held a student

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    raise funds for a worthy cause.

    According to Rabbi Akiva Wolk, director

    of student programming for the middle

    school, while students always enjoy the

    event and participate enthusiastically, this

    year was especially meaningful. It beneits

    a family the students know and, more

    speciically, it helps one little girl.

    Rabbi Chaim Poupko, assistant rabbi of

    Ahavath Torah in Englewood a belovedrabbi to many of our students has a

    daughter, Chana, diagnosed with cancer,

    said Erik Kessler, Moriahs director of

    admissions and communications.

    The students wanted to do something

    to help the family. This was a way to help

    them.

    One of our student council representa-

    tives, whose family is close to the Poupko

    family mentioned that Chana [is living]

    on the pediatric oncoloy floor of Hacken-

    sack Hospital, Rabbi Wolk said.

    The unit recently got a Wunderwagon, a

    colorful animal-shaped wagon that can be

    used to pull children around the hospital.

    Apparently, it was a big hit.

    All the kids were very excited, Rabbi

    Wolk said. Everyone wanted to play with

    it.

    The Moriah student council member

    said she thought it would be a good idea

    to focus on raising money for anotherWunderwagon to donate to the hospital so

    that the children and especially Chana

    could use it.

    The idea was embraced immediately,

    and students bid in record numbers to

    achieve the goal. In the end, the auction,

    with raffle tickets priced at $1 each, raised

    $2,400 from the middle school in one day

    the most successful weve been since its

    inception, Rabbi Wolk said. Based o

    the prices, we hope to purchase three

    Moriahs two eighth-grade chesed coordinators, Julia Blinder, left, and Atarah

    Kaner, helped Rabbi Wolk organize and execute the auction. MORIAH SCHO

    SEE AUCTIONPAGE

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  • 7/22/2019 New Jersey Jewish Standard - Dec. 27, 2013

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    JEWISH STANDARD DECEMBER 27, 2013

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  • 7/22/2019 New Jersey Jewish Standard - Dec. 27, 2013

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    Local

    10 JEWISH STANDARD DECEMBER 27, 2013

    Local memories of Edgar BronfmanArthur Hertzbergs daughter talks about her fathers friend

    JOANNE PALMER

    Edgar Bronfman, who died on Saturday

    at 84, was a very rich man, insulated

    from most of us by the huge fortune he

    inherited, shepherded, and increased.

    Susan Hertzberg of Haworth remem-

    bers him not just as an icon, but also as

    a person.

    Ms. Hertzberg is the younger daugh-

    ter of the late Rabbi Arthur Hertzberg.

    She grew up in Englewood, where for

    decades her father was rabbi of Temple

    Emanu-el there. (It since has moved toCloster.) The two men, Mr. Bronfman

    physically imposing, elegant, and pow-

    erful, and Rabbi Hertzberg much smaller

    but a towering intellect, both supremely

    self-conident that their way of looking

    at the world was the only correct way to

    see it, worked together for many years.

    Ms. Hertzberg saw much of that work

    irst-hand.

    Dad and Edgar got to know each

    other through their work in major Jew-

    ish organizations in the 1970s, she said.

    Dad was involved in the American Jew-

    ish Congress, and later in the World

    Jewish Congress, and Edgar became its

    chair.

    The two men were drawn together

    because each had reached the pinnacle

    of his own world, and they recognized

    each other from neighboring mountain-

    tops. They found that they had a lot of

    interests in common, she continued.

    Edgar hadnt really had much of a Jew-

    ish education, and he grew to rely on myfather for his classical Jewish knowledge.

    They spent a lot of time together, dis-

    cussing the issues of the day; as a prag-

    matic businessman, Edgar had a lot of

    interesting and novel ideals about how to

    approach some longstanding problems

    in American Jewish society, particularly

    the disaffection of younger people with

    organized synagogue-based religion as a

    source of Jewish identity.

    Given Mr. Bronfmans continuingfocus on how to engage young people,

    Ms. Hertzberg said, it made sense that

    he chose to create the Bronfman Youth

    Fellowship in Israel, and later to become

    involved actively in Hillel. That grew

    out of Edgars desire to enlarge the Jew-

    ish perspective of young people in Amer-

    ica, who were born Jewish but didnt feel

    Jewish.

    Edgar observed a disengagement

    in Judaism on the part of kids who had

    gone to Hebrew school in the 1960s and

    70s, until bar mitzvah, and then drifted

    away, she continued.

    So he looked for tools to bring these

    young people back. One of his great

    thoughts was to give young people the

    experience of going to Israel as a way of

    stimulating their interest in the Jewish

    religion, Jewish culture, and support of

    Israel.

    The two men collaborated in forming

    a minyan where both would celebrate

    the High Holy Days. After my fatherretired as a pulpit rabbi, he wanted a

    shul in which he would feel comfortable

    praying, Ms. Hertzberg said. Edgar too

    wanted to be able to feel comfortable.

    So the two hatched a small, invitation-

    only minyan for their family and some

    friends.

    The minyan met three times a year;

    Mr. Bronfman always managed to ind

    a public space that was appropriately

    Edgar Bronfman, philanthropist andJewish communal leader, dies at 84

    JTA STAFF

    NEW YORK Edgar Bronfman, the billion-

    aire former beverage magnate and leading

    Jewish philanthropist , died on Saturday.

    He was 84 years old.

    As the longtime president of the World

    Jewish Congress, Mr. Bronfman fought for

    Jewish rights worldwide and led the suc-

    cessful ight to secure more than a billion

    dollars in restitution from Swiss banks

    for Holocaust victims and their heirs. As

    a philanthropist, Mr. Bronfman took the

    lead in creating and funding many efforts

    to strengthen Jewish identity among

    young people.

    According to a statement, he died peace-

    fully at his home in New York, surrounded

    by family.

    Mr. Bronfman spent the 1950s and 1960sworking with his father, Samuel, at Sea-

    gram Ltd., the familys beverage business.

    He became chairman of the company in

    1971, the year of his fathers death.

    Just a year earlier, in 1970, Mr. Bronfman

    took part in a delegation to Russia to lobby

    the Kremlin for greater rights for Jews in

    the Soviet Union. He would later credit the

    trip with inspiring his increasing interest

    in Judaism.

    It was on those trips to Russia that my

    curiosity was piqued, Mr. Bronfman said.

    What is it about Judaism, I asked myself,

    that has kept it alive through so much

    adversity while so many other traditions

    have disappeared. Curiosity soon turned

    into something more, and that something

    more has since turned into a lifelong

    passion.

    In 1981, Mr. Bronfman became the presi-

    dent of the World Jewish Congress, step-

    ping up the organizations activism on

    behalf of Jewish communities around the

    world. From his perch at the WJC, in addi-

    tion to battling with the Swiss banks, he

    continued the ight for Soviet Jewry, took

    the lead in exposing Kurt Waldheims Nazi

    past, and worked to improve Jewish rela-

    tions with the Vatican. In 1991, he lobbied

    President George H.W. Bush to push for

    the rescission of the United Nations res

    lution equating Zionism and racism.In terms of defending Jews, Im a Jew

    Mr. Bronfman said in 2008. And I was

    a position to do so, so I did so.

    Mr. Bronfmans inal years as preside

    of WJC were marred by allegations

    inancial irregularities revolving aroun

    his most influential adviser on Jewi

    political affairs, the organizations secr

    tary general, Rabbi Israel Singer. Mr. Bro

    fman never was implicated in any of th

    inancial allegations, but the controver

    and feuding surrounding his top aide dom

    inated the inal years of his decades-lo

    stint as WJC president.

    The ofice of then-New York Attorn

    General Eliot Spitzer issued a report

    2006 that found no criminal offense, b

    criticized the WJCs inancial managemenand it ordered that Rabbi Singer be pr

    hibited from making inancial decisio

    in the organization. Mr. Bronfman initia

    stood by Rabbi Singer before ultimately

    ing him in 2007. Several months later M

    Bronfman stepped down.

    But he did not disappear from the pub

    stage. A staunch supporter of the Israe

    Palestinian peace process, he continu

    to be a vocal and public backer of liber

    politicians in the United States and Isra

    And as president of the Samuel Bronfm

    Foundation, he dedicated most of his in

    years to his Jewish philanthropic causes

    Arthur Hertzberg and Edgar Bronfman

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    Please join NCSY and 312 public

    school students from across North

    America at NCSYs Yarchei Kallah

    Shabbat in New Jersey

    DECEMBER 27-28, 2013

    Bnai Yeshurun

    Rabbi Micah GreenlandInternational Director, NCSY

    Keter TorahRabbi Micah Greenland

    International Director, NCSY

    Ohr HaTorahRabbi Yaakov Glasser

    Director of Education, NCSY

    Rinat Yisrael

    Rabbi Moshe BenovitzDirector, NCSY Kollel

    Dean, NCSY Summer

    Zichron MordechaiRabbi Ethan Katz

    Regional Director, NJ NCSY

    Shabbat Morning

    Friday Night

    Bergen County Scholarship Dinner

    HONORINGRabbi Yaakov and Dr. Ruth Glasser

    NCSY thanks Congregation Keter Torah and the Teaneck/Bergenfield

    community for opening their synagogues and homes to the students

    of NCSYs Yarchei Kallah.

    www.ncsy.org

    NCSY is the internationalyouth movement of the OU

    YARCHEIKALLAHShabbat of Inspiration

    Words of Inspiration

    SAVE THE DATE!

    February 17, 2014

    Keter Torah600 Roemer AvenueTeaneck, NJ

    Yarchei Kallah issponsored in part by

    NCSYs Ben ZakaiHonor Society

    Sponsored in part byTouros Lander Colleges

    Local

    JEWISH STANDARD DECEMBER 27, 2013

    sized and furnished to it the minyan comfortably

    and stylishly. It was a combination of services

    and learning, Ms. Hertzberg said. There always

    also was a Talmud lesson, discussion of different

    prayers, and relating the litury to things going on

    in the world.

    The joke was that it was the favorite synagogue

    that either of them ever had been afiliated with,

    because there was no board of directors.

    The minyan lasted for more than 10 years; eventu-

    ally Rabbi Hertzbergs failing health made it impos-

    sible for him to continue it.

    Edgar Bronfman and her father did not always

    get along easily, Ms. Hertzberg said. They wouldoften disagree, but they sparked each others think-

    ing. They were both very strong egos. Sparks flew

    because the ferocity of their intellectual engage-

    ment with each other was flint on flint.

    Her father also was close to Mr. Bronfmans

    widow, Jan, who is a an accomplished painter in

    her own right, Ms. Hertzberg said.

    Her overwhelming feeling about Edgar Bronfman

    is that he was insightful and decisive, she said. He

    was truly interested in people.

    In 1987 Mr. Bronfman founded the Bronfman Youth Fel-

    lowship, a young leadership program that brings togetherJewish high school students from Israel and North Amer-

    ica. In the 1990s he worked to revive Hillel, serving as the

    founding chair of the campus organizations board of gov-

    ernors. In 2002, he provided the funding to launch MyJew-

    ishLearning, a digital media entity that now also includes

    the Jewish parenting site Kveller and boasts 1 million visi-

    tors per month.

    Bronfman and his irst wife, Ann Loeb, had ive chil-

    dren: Sam, Edgar Jr., Matthew, Holly and Adam. He and

    his second wife, Georgiana Webb, had two daughters, Sara

    and Clare. In 1994, he married the artist Jan Aronson. He is

    survived by Ms. Aronson, his seven children, 24 grandchil-

    dren, and two great-grandchildren, as well as a brother,

    Charles, and a sister, Phyllis Lambert.

    Edgar Bronfmans Jewish philanthropies were wide

    ranging and youth oriented.

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    Local

    12 JEWISH STANDARD DECEMBER 27, 2013

    Sending formula to ChinaLocal student spearheads driveto help her younger sisters orphanageMEITAL FUKSBRUMER

    Eve Zvulun feels she owes a debt to the

    Chongren Orphanage in Jiangxi Prov-

    ince, China.

    After all, thats where the 16-year-old

    got her sister.Her 8-year-old sister, Eliana Tilem, was

    adopted from the orphanage when she

    was a baby.

    Now Eve, a junior at the Frisch School

    in Paramus, is selling bracelets for $2 a

    pop in order to raise money for baby for-

    mula for the orphanage.

    Eve found out about the orphanages

    needs through Pegy Gurrad, who works

    with various orphanage foundati ons.

    The two corresponded by email over

    the past few months, and she decided

    to raise funds through selling the Arm-

    strong-style bracelets.

    When I heard that they needed baby

    formula, I wanted to raise the money

    they need to provide a better, healthier

    life for these children, Eve said. It willcertainly increase their chances of sur-

    viving under the harsh living conditions

    they are in.

    Eve knows irsthand how adopting a

    child can change the life of a family for

    the better. She and her parents, Ellen

    and Peter Tilem, lived quietly until Eli-

    ana came to live with them, she recalls.

    Eve describes Eliana as lively, abso-

    lutely adorable, extremely athletic. She

    is a wonderful friend and she is kind,

    caring, and brilliant.

    She is beautiful and I love her ve

    much. In fact, she said, she cant ima

    ine life without her any more than sh

    can imagine life without her other s

    ter, Leila. Now, following Eves path, t

    two younger sisters both are students Yeshivat Noam in Paramus.

    The response to the bracelet sa

    has been overwhelming, Eve said. H

    friends are helping by hanging up flye

    around the school, and they are buyi

    and selling the bracelets too. Some ev

    donated extra money to the cause.

    I feel this is so important becau

    when I thi nk about how Elian a h

    impacted my life and my family, an

    then I think of the other children w

    are still in the orphanage I feel the ne

    to impact their lives just like Eliana h

    impacted mine, Eve said.

    I want to make sure that these ch

    dren are living happy, healthy liv

    while they are waiting to be adopte

    Thankfully Eliana was blessed, and wadopted from the orphanage as a happ

    healthy baby. However, the other ch

    dren in the orphanage who have n

    been adopted yet are sti ll livi ng the

    waiting for a family.

    To think that they are there witho

    being properly fed makes me want to

    something. My sister was once no diff

    ent from these children.

    For more information, email Eve

    [email protected].

    OF NORTHERN NEW JERSEY

    Jewish Federation

    www.jfnnj.org | 201-820-3900

    On behalf of everyone we serve,

    thank you

    for your commitment

    to the Jewish people in our

    local community, Israel, and abroad.

    Wishing you a healthy and happy

    4Mickey Mouse posed for a photo with the three sisters; from left, Leila, Elian

    and Eve. PETER TIL

    www.jstandard.com

  • 7/22/2019 New Jersey Jewish Standard - Dec. 27, 2013

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  • 7/22/2019 New Jersey Jewish Standard - Dec. 27, 2013

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    Local

    14 JEWISH STANDARD DECEMBER 27, 2013

    Young leadership supporters at the Truth or Dare to Make a Difference gala

    played casino games.

    FIDF Young Leadership galaraises necessary fundsThe Friends of the Israel Defense Forces,

    NY Young Leadership Division, raised morethan $500,000 at its 11th annual gala on

    December 7 at the Metropolitan Pavilion in

    Manhattan.

    More 1,400 young professionals and FIDF

    supporters from across the New York metro-

    politan area were there. Funds will beneit

    the groups recently adopted Israel Defense

    Forces Brigade, Iron Trail, as part of the

    FIDF Adopt a Brigade Program.Guests at the gala included FIFD national

    chair Nily Falic; its national director and

    CEO, Maj. Gen. (Res.) Yitzhak (Jerry) Ger-

    shon; young leadership president Howard

    Schor; gala co-chairs Stefanie Cohen, Jake

    Dardashtian, and Jane Oster, and national

    young leadership director Dan Haskell.

    Shabbat services and brisket

    Neal Klausner, president of Temple

    Sinai of Bergen County, and his wife,

    Susan, sponsored a free congrega-

    tional Shabbat dinner on December 13.

    The evening included a brisket com-

    petition that attracted seven competi-

    tors. More than 90 congregants came

    to the dinner, which was coordinat

    and prepared by board vice preside

    Anne-Marie Bennoun. A Rock Sha

    bat musical service followed. Go

    this weeks Cooking with Beth bl

    at www.jstandard.com for the winni

    brisket recipes.

    From left are Yitz Stern, Mayor Davidi Perl, Shani Simkovitz, Ben Gutmann, Jill

    Janowski, and Philip and Marlene Rhodes. GERRY BERNSTEIN

    Teaneck JNF council dinneryields historic project funding

    This years Teaneck Council of the Jewish

    National Fund dinner drew more attend-ees than ever more. It raised more than

    $200,000 for the Historic Sites Renovation

    Project at Gush Etzion Visitors Center and

    other JNF projects in Israel.

    The Northern New Jersey JNF boards

    incoming president, Jill Janowski, pre-

    sented a Circle of Excellence award to

    outgoing president Ben Gutmann, and

    Bob Levine, JNFs national vice president,

    presented the same award to Philip and

    Marlene Rhodes. The Community Service

    award was presented to Teaneck Council-

    man Yitz Stern by Mark Levenson, chairof the New Jersey-Israel Commission, who

    was appointed by Gov. Chris Christie.

    Teaneck Mayor Mohammed Hameedud-

    din was at the dinner, as were several

    Teaneck Council members, who presented

    citations to the honorees and to Tracy

    Silna Zur, who represented the Bergen

    County Freeholders. Speakers included

    Gush Mayor Davidi Perl and Shani Simko-

    vitz, head of the Gush Etzion Foundation.

    Greenfield named NCSY directorThe Orthodox Union has

    named Rabbi Micah Green-

    land of Chicago as interna-

    tional director of NCSY, theOUs youth movement. For

    the last year he has acted as

    interim director, succeeding

    Rabbi Steven Burg, who held

    the position for eight years

    before joi nin g the Simon

    Wiesenthal Center as east-

    ern director.

    For 12 years, Rabbi Greenland was

    director of the Chicago-based NCSY

    Midwest region. He assumed the

    regional directors ro

    immediately after receivi

    smicha from Yeshiva Univ

    sity, where he also earnhis undergraduate and ma

    ters degrees. Througho

    his six years at Yeshiva U

    versity, he was a volunte

    NCSY advisor; he irst join

    NCSY when he was 9 in h

    hometown of Rocheste

    N.Y. As a high schooler at the Skok

    Yeshiva in Skokie, Ill., he was nation

    vice president of NCSY and region

    vice president of education.

    From left, Neil, Alexandra, Max, and Susan Klausner lit Shabbat candles.

    Rabbi Micah

    Greenfield

    Second place brisket winner, Peggy Kabakow,

    left, and Arnie Wechter, first-place winner, flank

    Anne-Marie Bennoun. PHOTOS BY ILENE WECHTER

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    JEWISH STANDARD DECEMBER 27, 2013

    KAPLEN JCC on the Palisades411 EAST CLINTON AVENUE, TEN AFLY, NJ 07670| 201.569.7900| jccotp.org

    TO REGISTER OR FOR MORE INFO, VISIT

    jccotp.orgOR CALL 201.569.7900.

    UPCOMING AT

    FOR

    ALL

    KAPLEN JCC on the Palisades

    ADULTS

    More Songs That SheLoved: A Tribute ConcertA joyous musical evening dedicated to

    remembering Stephanie Prezant with live

    music provided by her friends and family andsome of the most beloved musicians and

    vocalists in the community. Funds raised from

    this concert will help support the Stephanie

    I. Prezant Maccabi Fund at the JCC. For

    more info, contact Sharon Kestenbaum at

    201.408.1406 or register online at jccotp.org.

    Sat, Feb 8, 8 pm, $30 per person,

    $15 students to age 18

    Tax SeminarJust in time for tax season! Join us for a lecture with a

    tax specialist from Gideon Adler & Co., CPA to become

    more familiar with all the laws and regulations pertaining

    to filing your personal income tax. Brought to you by the

    Israeli Center. For more info please call Aya at 201.408.1427.

    Sun, Jan 5, 4 pm, free

    Support GroupsWITH JUDY BRAUNER, LCSW THERAPIST

    WIDOWS AND WIDOWERS: YOU ARE NOT ALONE

    This bereavement group for those recently widowed

    provides an opportunity to share your feelings w ith

    others that understand.

    6 Mondays, Feb 24Mar 31, 6-7:30 pm, $100/$125

    UNCOUPLING: COPING WITH DIVORCE AND SEPARATION

    The group will help you process your feelings about the

    end of an important relationship and the experience of

    being on your own.

    6 Mondays, Feb 24Mar 31, 7:45-9:15 pm, $100/$125

    For more info contact Esther at 201.408.1456 or

    [email protected]

    EGL FOUNDATION COMPUTER CENTER

    FOR ADULTS 40+

    Open House & OrientationLearn how to sharpen your computer skills,

    meet our instructors and coaches, attend a

    FREE class on Most Interesting Websites,and get a chance to win a free computer

    course of choice. Register for classes by

    January 13 and get 20% off all classes

    (excludes workshops). For more info please

    call Rachel Pasher Eijkenaar at 201.569.7900,

    ext. 309.

    Tue, Jan 7, 10:30 am-12:30 pm, Free

    The Affordable Care Act:Whats It All About?DISCUSSION WITH JEFFREY LEV ITT, CFP, MBA

    Join us for an information session to better understand

    and address misconceptions surrounding ACA and how

    to get the most out of your healthcare dollars. Q&A

    to follow. Sponsored by the Berit and Martin Bernstein

    Open Forum Endowment Fund and the Edwin S.

    Soforenko Foundation.

    Wed, Jan 15, 4 pm, Free and Open to the Community

    Dont miss out on the great winter we have lined

    up for kids of all ages. Classes begin the week of

    Jan 26. Sign up early to make sure you get the classes

    you want! Music, cooking, art, drama, dance, tae kwon

    do, gymnastics, swimming, basketball, soccer, tennis &

    more. Visit jccotp.org or consult the program brochure

    for a full list of early childhood, school age and teen

    programs.

    ITS REGISTRATION

    TIME

    REGISTRATION FOR THE WINTER/SPRING

    SEMESTER OPENS JAN 2 FOR MEMBERS

    ADULTS

  • 7/22/2019 New Jersey Jewish Standard - Dec. 27, 2013

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    Editorial

    1086 Teaneck RoadTeaneck, NJ 07666(201) 837-8818Fax 201-833-4959

    PublisherJames L. Janoff

    Associate Publisher EmeritaMarcia Garfinkle

    EditorJoanne Palmer

    Associate EditorLarry Yudelson

    Guide/Gallery EditorBeth Janoff Chananie

    Contributing EditorPhil Jacobs

    CorrespondentsWarren BorosonLois GoldrichAbigail K. LeichmanMiriam RinnDr. Miryam Z. Wahrman

    About Our Children EditorHeidi Mae Bratt

    Advertising DirectorNatalie D. Jay

    Classified DirectorJanice Rosen

    Advertising CoordinatorJane Carr

    Account ExecutivesPeggy EliasGeorge KrollKaren NathansonBrenda Sutcliffe

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    JewishStandard

    jstandard.com

    FounderMorris J. Janoff (19111987)

    Editor EmeritusMeyer Pesin (19011989)

    City EditorMort Cornin (19151984)

    Editorial ConsultantMax Milians (1908-2005)

    SecretaryCeil Wolf (1914-2008)

    Editor EmeritaRebecca Kaplan Boroson

    TRUTH REGARDLESS OF CONSEQUENCES

    Truth to powerDemocratic senators bravelyoppose Obama on Iran

    Even since Hassan Rouhani became preside

    of Iran on August 3, he has tried, in the wor

    of Israeli Prime Minister Benjamin Netanyah

    to be a sheep in wolfs clothing.

    He has failed.

    Not because of any personal missteps, mind you. Ro

    hani has been a model of the smiling, Western-incline

    ruler, who tweets humorously on Twitter and wish

    Jews a happy new year. But he has been undermine

    not only by the continued brutality of his regime but b

    the wolf-in-wolfs clothing, his boss and the real pow

    in Iran, Ayatollah Ali Khameini, whose hatred for Isra

    and Jews not to mention the West is so strong th

    his cup spilleth over.Just last month, the man who oversees the world

    foremost terror regime said once again that Israel is d

    tined for annihilation. Just to make sure we all got th

    message about his attitude toward Jews, he added th

    Zionists are rabid dogs.

    Nice. Especially comi

    from a pious man of re

    gion. Youd think that Kh

    meini could have controll

    his mouth, at least until Ir

    pulled its scam deal on th

    West to keep its centrifug

    spinning while getting $

    billi on in sancti ons reli

    But sometimes hatred is

    strong is just vomits for

    sewage-like, without a

    restraint.Then, of course, the

    was the public dialogue between philanthropist an

    casino-owner Sheldon Adelson, Pulitzer Prize winn

    Bret Stephens, and YU President Richard Joel, whe

    Sheldon said that a nuclear demonstration in an emp

    Iranian desert, that he said would harm no one, shou

    be employed to show the Iranians that America mea

    business. Yet again Khameini, the gentle man of fai

    could not quell his acid tongue and told a huge crow

    that Adelsons head should be crushed. I found

    interesting that a terrorist mastermind with sleep

    cells all over the world felt threatened by an elder

    Rabbi Shmuley Boteach of Englewood is the author of

    29 books. His most recent, Kosher Lust: Love is Not

    the Answer, is due out soon. Follow him on Twitter @

    RabbiShmuley.

    16 JEWISH STANDARD DECEMBER 27, 2013

    RabbiShmuley

    Boteach

    Bronfman Youth

    Fellowships in Israel

    When he created, reined,

    and funded the Bron-

    fman Youth Fellow-

    ships in Israel, Edgar

    Bronfman gave the teenagers lucky

    enough to be selected for it an entre

    into the Jewish world that will beneit

    them for the rest of their lives.

    The Bronfman brothers clearly

    believed in the importance of a trip to

    Israel in cementing a young persons

    Jewish identity, and at least to some

    extent affecting his or her connection

    to Israel. Charles Bronfmans baby,

    Birthright Israel, has taken more than

    360,000 Jews between the ages of 18and 26 to Israel, where they are given

    a whirlwind 10 days of exposure to the

    beauties and delights and, at times,

    the ironies of the land. It is free. It is

    a marvelous program, and has had

    a profound effect on some travel-

    ers lives, and a more-than-negligible

    effect on many others.

    Edgar Bronfman, meanwhile,

    funded a program that was in many

    ways very sim ila r and in others

    entirely different. The Bronfman

    Youth Fellowship, begun 26 years

    ago, selects 26 people 13 girls and

    13 boys, all Jewish, all in their junior

    year of high school as they submit

    their applications and sends them

    for a ive-week, all-expenses-paid,

    extraordinarily in-depth trip both

    to Israel and around the chasms

    and potential cataclysms of the

    Jewish people. In other words, the

    26 students who are chosen all arefrighteningly bright and most are

    extraordinarily driven, but they

    come from every possible corner of

    North American Jewish life.

    When they get to Israel, those

    young people are thrown together

    and expected to work things out.

    Not in a global way, of course, but

    they are expected to come to some

    sort of modus vivendi. Most of them

    learn both that such rapprochement

    is dificult and that it is possible.

    This is a huge gift.

    Once they are back in North

    America, the gift continues to give.

    Bronfman Fellows form a tight

    group, and the organizatio n nour-

    ishes them. The BYFI is a leadership

    program, and Edgar Bronfmans

    organization knows that while some

    leaders are entirely self-propelled,

    most proit from direction, and all

    can proit from mentoring.Mr. Bronfman has died, but his cre-

    ation is flourishing. The deadline for

    applications for the summer of 2014

    is January 6; all applicants must be 16

    by July 2014. For more information,

    go to www.bronfman.org.

    Thank you again, Mr. Bronfman. -JP

    Praising the pedagogues of prayerOne who ixes his prayer, Rabbi

    Eliezer is quoted as saying in the

    Mishnah, his prayer is not asupplication.

    In the Jerusalem Talmud, Rabbi

    Abuhu explains: One should not

    recite ones prayers as if he were

    reading a letter. Rabbi Aha takes it

    to mean that one must add some-

    thing new each day.

    The Babylonian Talmud inter-

    prets Rabbi Eliezer as requiring a

    lower standard of spontaneity, with

    Rabbi Jacob ben Idi saying that

    Rabbi Eliezer is referrering to any-

    one whose prayer is like a heavy

    burden on him.

    Nowadays, most people who

    dont like to pray dont have to go

    to synagogue.

    But students in day schools have

    less choice, with worship as man-datory as mathematics or social

    studies.

    The challenge is to go beyond

    crowd control of keeping kids

    quiet during services to making

    prayer not feel burdensome but

    actually inspiring.

    Its a bigger challenge than teach-

    ing fractions.

    We admire all those who play a

    part in educating the next genera-

    tion about our ancient tradition of

    prayer.

    That includes all those who teach

    the aleph bet, the words, the mean-

    ings, and the courage to stand up

    and lead services for their peers.

    And we hold particular admira-

    tion for those who go the extra mileto make the service extra mean-

    ingful to students not naturally

    inclined to prayer, those who are

    writ ing new curr icul a and try ing

    new approaches to make old words

    resonate with a new generation.

    We write about one such effort

    this week on page 6. The Solo-

    mon Schechter Day School of Ber-

    gen Cou nty in New Mil ford has

    begun offe ring prayer elec tive s

    chances to explore other modali-

    ties of spirituality following a bare-

    bones abbreviated service.

    Rabbi Eliezer would be proud. We

    are too. -LY

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    16/43

    Op-Ed

    businessman armed with slot machines.

    Which brings us to Elie Wiesel.

    In October I asked Wiesel, my hero and friend of 25

    years, if he would produce an ad telling the truth about

    Iran and warning the world against its retention of

    nuclear facilities. You are the foremost moral voice in

    the world, I told him. Youre the only one with theauthority to be taken seriously. Neither the President,

    nor the Senate, can afford to ignore your call.

    In the end the ad, sponsored by my organization and

    our board member and Birthright co-founder Michael

    Steinhardt, appeared on the day that our very own Sena-

    tor Robert Menendez courageously introduced legislation

    to increase economic sanctions against Iran. Menendez

    was looking for co-sponsors and the voice of Elie Wiesel,

    in full page ads in the New York Times and the Wall Street

    Journal, gave many Democratic senators the moral cover

    they needed to go against Barack Obama. One of the

    heroes who signed the ad, and who once again demon-

    strated his unmitigated love for Israel and Jewry, is our

    junior senator, Cory Booker.

    Wiesels ad was extremely moving:

    If there is one lesson I hope the world has learned

    from the past it is that regimes rooted in brutality must

    never be trusted Should we who believe in humanrights, trust a regime which stones women and hangs

    homosexuals? Should we who believe in freedom trust a

    regime which murdered its own citizens when the peo-

    ple protested a stolen election in the Green Revolution

    of Summer, 2009? Should we who believe in the United

    States trust a regime whose parliament last month

    erupted yet again in Death to America chants?.. Amer-

    ica adopted me and gave me a home after my people

    were exterminated in the camps of Europe. And from

    the time of the founding fathers America has always

    stood up to tyrants. Our nation is morally compromised

    when it contemplates allowing a country calling for the

    destruction of the State of Israel to remain within reach

    of nuclear weapons.

    I appeal to President Obama and Congress to demand,

    as a condition of continued talks, the total dismantling

    of Irans nuclear infrastructure and the regimes public

    and complete repudiation of all genocidal intent againstIsrael. And I appeal to the leaders of the United States

    Senate to go forward with their vote to strengthen sanc-

    tions against Iran until these conditions have been met.

    I once wrote that history has taught us to trust the

    threats of our enemies more than the promises of our

    friends. Our enemies are making serious threats. It is

    time for our friends to keep their promises.

    How sad that President Obamas reaction was to

    threaten his irst ever veto of economic sanctions, just

    as the bill was introduced. But how courageous of 16

    Democratic senators to speak truth to power.

    JEWISH STANDARD DECEMBER 27, 2013

    I appeal to PresidentObama and Congress

    to demand, as acondition of

    continued talks, the

    total dismantling ofIrans nuclear

    infrastructure.ELIE WIESEL

    The answer to BDS is Jewish power

    On a virtual stroll through the website of the U.S.

    Campaign for the Academic and Cultural Boy-cott of Israel a deeply unpleasant experi-

    ence, I should add I came across an article

    that drew an analoy I hadnt encountered before. Intellec-

    tually ludicrous and morally ugly, the writer compared the

    situation of Aida, a Palestinian refugee camp near Bethle-

    hem, with the bombing by the

    German Luftwaffe of the Basque

    city of Guernica in 1937, during

    the Spanish Civil War.

    The Aida camp is not the most

    luxurious place on earth, yet it

    is far from being the worst. Its

    residents dont live in tents, but

    in proper housing that clusters

    tightly around dilapidated-look-

    ing streets, a common enough

    sight across the developing

    world, and in certainly far better conditions than prevail inlarge parts of Africa or Asia. By contrast, the bombing of

    Guernica the subject of a famous Picasso painting was

    one of the true horrors of the 20th century. The destruc-

    tion wrought by German bombers, wrote George Steer, a

    British journalist who witnessed it irsthand, was unparal-

    leled in military history. Steer described the human cost of

    the raid in plain terms: In a street leading downhill from

    the Casa de Juntas I saw a place where 50 people, nearly all

    women and children, are said to have been trapped in an

    air raid refuge under a mass of burning wreckage... When

    I entered Guernica after midnight houses were crashing on

    either side, and it was utterly impossible even for iremen

    to enter the centre of the town.

    Here, in a nutshell, is why Jews are so rightly infuriated

    by the movement to boycott Israel. In its quest to portray

    the Palestinians as the most oppressed, downtrodden peo-

    ple on the face of this earth, there are few comparisons

    to which Boycott, Divestment and Sanctions proponentswont stoop, no matter how outlandish whether thats

    the parallel with Guernica, or the Holocaust, or apartheid

    South Africa, or the slander that what Israel has done to

    the Palestinians approximates a genocide.

    The moral vacuum at the core of the BDS movement has

    again come to the fore since the American Studies Asso-

    ciation, an academic body with 5,000 members, revealed

    that it was signing up to the academic boycott of Israel.

    That was the second such announcement in 2013, fol-

    lowing the same decision by the Asian American Studies

    Association in April. A third academic group, the Native

    American and Indigenous Studies Association, now al

    has joined the Israel boycott. What has stood out, unfortnately, in the media coverage of ASAs shameful decision

    not the fact that less than 1,000 ASA members supporte

    the boycott, in a vote that attracted only one quarter

    the entire membership, or the rank hypocrisy of boyc

    ting Israel, given the slaughter that has consumed Syr

    next door. Instead, we are left with the sense that the bo

    cott is a bold new initiative that will, as a New York Time

    headline put it, be regarded as a symbolic sting to Isra

    There is, however, another way of looking at this. An

    that requires us to remember that the academic boyco

    wasnt launched this month, but 10 years ago. And wh

    its activities have roiled universities in the United Kin

    dom, Europe, South Africa, and Australia, it has signal

    failed to become a mass movement. We should be hea

    ened by the knowledge that Israels robust economy an

    its universities irst-class academic reputation have e

    ily withstood this propaganda onslaught. Moreover, th

    American Association of University Professors, the closething in this country to a representative body of acade

    ics, has roundly rejected the boycott as an assault on a

    demic freedom.

    I dont point to those facts to make the case that w

    shouldnt be worried. We should be. There is no roo

    for complacency in the face of a movement whose wor

    view is rooted in the struggle against Jewish sovereign

    in much the same way that the Nazis saw the Jews, or th

    communists saw the bourgeoisie, as the ultimate enem

    But in ighting the academic boycott and BDS more gen

    ally, we should not lose awareness of the power we 21

    century Jews have, nor our ability to wield it.

    Hence, lets by all means ridicule the pretensions of th

    BDS movement to be a latter-day incarnation of the mov

    ment against apartheid in South Africa. Lets not hesita

    in pointing out its failures. At the same time, lets not p

    mit it to mushroom because we dont think its a thre

    Both Brandeis University and Penn State Harrisbuhave pulled out of ASA since the boycott was announce

    and we should push for a similar outcome in the case

    similar initiatives. Much as some Jews are uncomfortab

    with acknowledging this reality, we have the power

    harass, frustrate and crush the BDS movement wherev

    it appears. Let us do so without mercy. JNS.O

    Ben Cohen, JNS.orgs Shillman analyst, writes on Jewish

    affairs and Middle Eastern politics. His work has been

    published in Commentary, the New York Post, Haaretz,

    Jewish Ideas Daily, and many other publications.

    Ben Cohen

    The entrance to the Aida Palestinian refugee camp. A writer on the website of the U.S. Campaign for the

    Academic and Cultural Boycott of Israel compares the situation in Aida with German Luftwaffe bombing o

    Guernica in 1937, during the Spanish Civil War. MRBREFAST VIA WIKIMEDIA COMMO

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    Op-Ed

    18 JEWISH STANDARD DECEMBER 27, 2013

    Boycotting the boycotters can only backfire

    D

    oes an organiza-

    tion have a right

    to tax-exempt sta-

    tus from the coun-try it advocates boycotting?

    This is the question facing

    Israels Knesset, which

    is being asked to pass

    go ve r nme nt - s po ns o re d

    legislation taxing foreign

    donations to any organization

    which calls on others to

    boycot t or sanc tion eith er

    Israel or Israeli institutions.

    A parallel challenge faces many Jewish

    organizations in North America with regard

    to whether to allow within their institutions

    a platform for individuals and organizations

    which do the same or for one-statists who

    do not support the right of Israel to be an

    independent Jewish state.

    As is so often the case, complex issuesgive b irth to i mmediate, opposing knee-

    jerk responses, which instead of furthering

    discussion and understanding actually

    close it down. Each side portrays the matter

    as a pivotal value issue which is self-evident

    despite the fact that the debate proves that

    it is anything but.

    On the one side stand the advocates who

    conflate free speech with tax-exempt status

    and/or the right to speak from any platform.

    Free speech must be given precisely to

    those who aggravate us the most, they say,

    and it is only a society and community

    which fosters unlimited dissent that will be

    able to contain its diversity and give birth

    to the ever-new thinking necessary for its

    growth.

    Those arguments fail to convince theproponents of such limits, for they too see

    themselves as advocates of free speech. For

    them, the issue is not freedom of speech

    but whether a society or an organization

    has to support as distinct from allowing

    speech which actively calls for its harm.

    It is not dissenting opinions that they

    seek to curtail, but the support of those

    dissenting opinions when they advocate for

    boycotts, divestment, and sanctions or the

    dissolution of Israel as a Jewish state.

    Conversely, the supporters of such

    legislation, and those calling for the

    boycotting of the boycotters, defend their

    positions with the value of self-defense. A

    country and a peoples irst responsibility

    is to enable and support its own existence.

    Looking after ones own self-interestis neither immoral nor amoral but a

    foundational moral responsibility. L ove

    your neighbor as yourself. What is hateful

    unto you do not do unto others. Love of

    self and the protection of ones own needs

    and interests have moral priority. As Chief

    Justice Aharon Barak famously argued, a

    citizens inalienable rights exist only within

    the context of a society and cannot be

    defended when the exercise of those rights

    threatens the very society within which

    they are born.

    This argument too falls on

    deaf ears, for the advocates

    of unencumbered speechview such speech as essential

    to Israel and the Jewish

    peoples survival and well-

    be ing . The y too sup por t

    the moral obligation of self-

    preservation. But unlike Chief

    Jus tic e Bar ak s arg ume nt ,

    which permits the torture

    of terrorists in the case of a

    ticking bomb, BDS speech,

    not to speak of the one-statists, they argue,

    poses no such immediate and severe a

    danger. Israel is strong, and the goal of

    the one-statists and some within the BDS

    community is not to destroy Israel but to

    redeine it or create the economic and

    political pressure necessary to help steer it

    back to its proper course and true self.The debate is thus set up as between

    free speech and security, between

    allowing for dissent and the undermining

    of our peoples right to exist. It is a debate

    which has nowhere to go, for ostensibly

    both side s can shar e the same valu es,

    and instead of debating their application

    they portray the other as disloyal to a self-

    evident value, which the other side does

    not feel they are even debating. In Hebrew

    we call this, du siach shel chirshim, a

    dialogue of the hearing-impaired. We

    are having ever-increasing types of such

    dialogue, and more than any legislation

    or policy under debate, this poses a real

    threat to Israeli and Jewish collective life.

    Leaving aside the boundaries and limits

    of the right to dissent, and to voice onesdissent, a community that has lost the art

    of how to dissent, how to disagree and

    to talk with each other, is a community

    under severe distress.

    BDS is repulsive to me and alien to

    my Jewish consciousness. My love and

    loyalty to my people and my country

    obligate me to ight my country wherever

    I believe it to be flawed. I ight it , however,

    through speech and advocacy, and at the

    bal lot box. The coercive and puniti ve

    dimensions of BDS I ind both arrogant

    and inappropriate to a debate amongst

    brother s and si sters. The right of I srael

    to be a Jewish state is also self-evident

    to me, and I am always amazed at the

    duplicity of the one-statists for whom the

    only nation-state which is morally flawedand illegitimate is the Jewish state. I see

    nothing inherently wrong or morally

    flawed when a country, while allowing

    such positions to be advocated, does not

    feel that it needs to privilege them. Nor

    do I feel that Jewish institutions which are

    inherently pluralistic sin to their mission

    when they want to set boundaries to that

    pluralism, when the debate about Israels

    future moves to whether it should have

    a future.

    I believe that boycotting the boycotters

    or one-staters, whether in Israel or

    particularly on college campuses, is a

    serious strategic error. Starting withIsrael, while the Middle East remains

    an extremely dangerous place, and

    our survival never ensured, we are

    nevertheless a powerful country. Power

    is not merely a gift which enables one to

    withstand the attacks of outsiders, it is a

    gift which enabl es one to take chanc es

    for the sake of ones values and ideas.

    Powerlessness is a reality and at times a

    crutch which both inhibits and allows one

    to lower ones expectations from oneself,

    hiding behind the proverbial, in the

    future we will be able to.

    Israels success has enabled us to touch

    this future and obligates us to spend its

    dividends. The unresolved conflict with

    the Palestinians, coupled with the sense

    of insulating power, has not served Israelsdemocratic values well. The reality of

    occupation and the ability of Israels

    military to sustain it at an acceptable

    cost to Israelis, coupled with the Israeli

    perception that the Palestinians and their

    leadership have yet to make the strategic

    decision toward peace and coexistence,

    has begun to callous many Israelis

    democratic sensibilities. Whether it leads

    to a de facto devaluing of peace, to calls

    for the annexing of Judea and Samaria

    despite demographic consequences, to

    the perpetuating of inequalities toward

    Israeli Arabs, the fact is that Israels future

    is far more secure than its democracy.

    It is time for us to give priority not merely to

    the defense of our borders and our economy

    but to our values as a Jewish-democratic state.Our challenge now is less with the limits of

    free speech than with those who want to limit

    it. While every society allows for emergency

    measures which can suspend for a time

    democratic principles and rights, right now

    we need emergency measures which will

    suspend legitimate legislation for the sake

    of ensuring our democratic principles and

    rights.

    In North America, Jewish institutions

    face a different struggle. It is perfectly

    legitimate for institutions with a particular

    ideoloy to foster that ideoloy and not

    offer a platform to those positions in which

    it sees no value, not to speak of harm. That

    said, it is important to recognize that those

    institutions which are attempting to reach

    the more marginally or non-afiliated facetoday a particular and daunting challenge.

    This challenge is neither to protect our

    impressionable youth from harmful ideas,

    nor to equip them with the tools to defend

    Israel. Those who believe so are on a boat

    that left the port over a decade ago. The

    front line is whether our youth will care at

    all, be it about Israel or Judaism. When we

    attempt to generate criteria for loyalty or

    litmus tests for Israel supporters, we cause

    the unafiliated or not strongly afiliated

    to question the grounds for their loyal

    When we silence certain voices within o

    institutions, they question the very value

    these institutions.We live in an open marketplace of ide

    and uninhibited access to these ideas. Th

    fantasy of limiting debate and conversatio

    is precisely that, a fantasy and an ineffecti

    and short-sighted policy. In a world whe

    individuals choose their identities an

    afiliations, when Judaism and Isra

    project fear and weakness, we becom

    unattractive. When that fear inspires

    image of closed-mindedness, we becom

    repellent. Israel will ind a place on th

    radar screen of our next generation wh

    it is a place which can be debated an

    engaged with without restriction. The ca

    for Israel can be made without projecti

    that it needs the protection of censorshGood fences make good neighbors. Goo

    fences and boundaries are necessary

    protect an identity. When that identity is

    yet unformed, boundaries of conversatio

    will keep more people out than keep the

    from leaving.

    We have worked hard as a peop

    whether in Israel or in North America,

    achieve the success and prosperity th

    we have attained. It behooves us to mo

    beyond preserving our past successes an

    instead to use them as a catalyst to mov

    further. To reinforce where necessa

    values that are being weakened and

    reach out to those that we are in dang

    of losing. While we need not be so ope

    minded as to allow for our dissolution, w

    also need to recognize that we are not weak that we cannot take chances for o

    ideals. We have reached the moment th

    our security need not force us to tolera

    mediocrity but rather is a force that enabl

    us to be conident and reach higher.

    THIS OP ED FIRST APPEARED IN THE TIMES OF ISRA

    COPYRIGHT TIMES OF ISRAEL.

    Rabbi Dr. Donniel Hartman is president of

    the Shalom Hartman Institute and director

    of its iEngage program. He spent many yea

    living and teaching in northern New Jersey

    RabbiDr. DonnielHartman

    I believe thaboycotting the

    boycotters oone-staters

    whether in Israeor particularly

    on collegecampuses,is

    a seriousstrategic error

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    Letters

    JEWISH STANDARD DECEMBER 27, 2013

    will be starting a

    e Caregiver Support group will be held at

    CareOne At Teaneck544 Teaneck RoadDevorah Sinensky, geriatric specialist,

    will be the facilitator, and it is freeand open to the community. for more

    information or to RSVP, please contactOHEL at 201 692 3972

    C SG

    Wednesday, January 8, 2014 at1:30pmtogether with the

    NEW BEGINNINGS GROUP (senior adult group)

    of the Teaneck Jewish Center.

    www.jstandard.com

    Good not to goIn your December 13 editorial, Mis-

    placed frugality, you criticized Israeli

    Prime Minister Benjamin Netanyahu

    for declining to attend Nelson Man-

    delas funeral in South Africa. In fact,

    todays South Africa has one of theworlds highest murder rates, and vio-

    lence is endemic in that society. In read-

    ing between the lines, I would guess

    that security would have to have been a

    major concern, if not the major concern.

    For Mr. Netanyahu to insist on bring-

    ing his own sizable security contingent

    would, no doubt, have been rejected

    by the government of South Africa as

    insulting, for implying that they were

    unable to provide adequate security.

    Therefore, I cant blame Mr. Netan-

    yahu for not going. If I were in his shoes,

    I would have done the same.

    Harry Eisenberg

    Glen Rock

    New years resolutionMuch as Yom Kippur provides a time for

    reflection and consideration of the com-

    ing year along with typical intentions or

    resolutions, I believe that the current

    new year provides another opportunity

    for forward thinking and action steps.

    Quite simply, Judaism and Israel are

    under dramatic global siege. From the

    growing BDS movement, consistent anti-

    Israel U.N. resolutions, Irans continued

    threat to annihilate Israel, the growth

    of global anti-Semitism, and rising rates

    of intermarriage, we face incredible

    challenges. In addition, Hezbollah and

    Hamas have rearmed, and the Palestin-

    ian Authority arrests Palestinians who

    befriend or do business with Jews invok-

    ing a 2010 Palestinian anti-settlementproducts law intended to create anti-

    normalization, the staunch refusal

    to create normal inter-community

    relationships.

    Ive also recently learned that Hamas

    has ordered a revisionist history book

    that denies Israels existence and will be

    mandatory curriculum for 55,000 Pal-

    estinian eighth- to tenth-graders. There

    has been special programming for years

    speciically during Ramadan that viliies

    Jews and Israel and is broadcast across

    the greater Muslim/Arab world.

    The barbarous lies about Israel open-

    ing floodgates during the recent storms

    to intentionally flood Gaza while in

    reality Israel delivered four generators

    to help those impoverished. The lieabout occupied territories, when in real-

    ity these lands were under full Arab con-

    trol for 19 years, from 1948 to 1967, and

    never a word about Palestinian state-

    hood. The PLO was actually formed in

    May 1964, a full three years before these

    territories were lost in the Six Day War.

    Their intention was, and is, to liberate

    the entire Middle East of Jews. Its never

    been about territory, its about recogniz-

    ing Israels right to exist.

    While we may have our differences,

    we all have a common bond. We were

    born into this global tribe that we have

    a responsibility to support. And yes

    J Street, sometimes blindly. Things are

    spiraling downward and we need to

    speak up and be proud of who we areand our accomplishments. Israel puts

    every single Arab and Muslim country

    to shame regarding human rights, basic

    freedoms, and treatment of its citizens.

    Its time that each of us sends a clear

    message to the world and discusses it

    with our children and families. It is time

    to stand up and be heard and be proud!

    Rich Hausler

    Manalapan

    Rebooting isnt JewishIn my opinion, Jews who accept the con-

    cept that God created the world and gave

    the Torah to the newborn Jewish nation

    at Mount Sinai through our teacher

    Moses, and who pursue its moral pre-

    cepts as eternal commandments, arepracticing Judaism.

    Jews who do not accept this simple

    concept either are agnostics or are pur-

    suing their spiritual needs in religions

    other than Judaism.

    Rebooting will not be effective

    (Reform Judaism tries for reboot,

    December 20).

    I strongly believe that only Torah true

    Judaism will persist and endure for end-

    less generations of Jews.

    Jerrold Terdiman M.D.

    Woodcliff Lake

    When a Jew isntI would like to respond to the letter that

    says that belief in Jesus does not disqual-

    ify someone as a Jew (Messianic Jews areJews, December 20).

    I believe the letter-writer, Harry Eisen-

    berg, takes several quotes out of context.

    First of all, the talmudic saying that no

    matter how much he sins a Jew is still Jew-

    ish is never meant to include a convert to

    another faith. It simply means that some-

    one does not need a speciic ceremony to

    return to the Jewish faith. Had Mr. Eisen-

    berg asked an Orthodox rabbi, he would

    have answered that a believer in Jesus of

    Jewish origin would be excluded from all

    participation in any sort of Jewish ritual.

    The exclusion of converts to Christian-

    ity is not limited to Orthodoxy. The Zion-

    ist movement at its beginning included

    atheists but excluded converts to another

    faith. The Israeli Supreme Court in theBrother Daniel case excluded a Carmelite

    monk from claiming citizen under the law

    of return.

    As I indicated in my earlier letter, a con-

    vert to another faith repudiates Jewish his-

    tory in a way that an atheist or agnostic

    does not. To expand Jewish identity the

    way that Mr. Eisenberg wishes to do ren-

    ders Jewishness meaningless.

    Alan Levin

    Fair Lawn

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    Cover Story

    20 JEWISH STANDARD DECEMBER 27, 2013

    ALINA DAIN SHARON

    As 2013 draws to a close, we take a look at

    its biggest news stories from Israel and the

    Jewish world that have shaped the outgo-

    ing year.

    Israeli-Palestinian ConflictSecretary of State John Kerry has vis-

    ited Israel and the Palestinian territories

    nine times since February in an effort toencourage Israeli-Palestinian inal status

    negotiations, which were renewed in July.

    As part of the negotiations, Israel agreed

    to release 104 Palestinian terrorist prison-

    ers, a move that was highly criticized by

    Israeli politicians, families of terror vic-

    tims, and other members of the public. To

    date, 52 of the 104 prisoners have been

    released.

    In March, President Obama went to

    Israel. It was his irst trip to the country

    as president.

    IranIn June, Hassan Rouhani was elected

    Irans new president, replacing Mahmoud

    Ahmadinejad. In September, Obama

    called Rouhani. This was the irst direct

    conversation between heads of the two

    governments since 1979.

    In November, the U.S. and other P5+1

    powers reached a six-month interim deal