Narrative Construction Theory of the SelfNarrative Construction Theory of the Self Mamoru FUNATSU +...

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膧膒腡膄膉膁腵膋腻膊腽膃膉腹腼膈膊臦 Narrative Construction Theory of the Self Mamoru FUNATSU + 膄膉膁腵膋膀腃膊 膤膛腀 腾膉膅腃腡臣膎腠腍腊腜腀 腹膉腶腷膊膃膧膵腡膢腎腮膄膉膁腵膋腳膡腮腖腰腑腞腠腭腚腜 膦臢腏腟腒腱腰 腇膄膉膁腵膋腾膉膅腃腈 腏臆臛腳膫腪腜腊腰腁 膭臠腡腾膉膅腃腏腾膉膅腽膃臅膴 腝腉腚腘腫腡腳腹膉腶腷膊膃臅膴腞腓腜腀 腹膉腶腷膊膃膧膵腠腭腰膄膉膁腵膋腳臉腔腜膦臢腏腟腒 腱腰腞腊腋臗臘腝腉腰腁 腹膉腶腷膊膃膧膵腠腭腰膄膉膁腵膋腡腻膊腽膃膉腹腼膈膊 +腞腊腋腑腞 腝腀 腇膄膉膁腵膋腻膊腽膃膉腹腼膈膊腾膉膅腃腈 腞腫膞腣腱腜腊腰腁 腑腡 腇膄膉膁腵膋腾膉膅腃腈 腢 +32* 臑臂膠臓腎腮臝臤腠腟腚腜腐腘膐膿臢臘腡腤腞腛腝腉腰腁 腗腱腢 腇臌臏臊腾膉膅腃腈 腳臔臒腕腰膝腝臍膳腓腜腐腜腊腰 Anderson and Goolishian, +322, Zimmerman and Dickerson, +33.腆腁 S膆腹膄膇腃腮腠腭腱腣腀 腇臌臏臊腾膉膅腃腈 腢腾膉膅腽膃 臜膌腡腀 膲腎腮腡腾膉膅腃腝腉腯腀 腓腎腫腀 腉腮腎腔腪臟膍腒腱腘臧膽腨腝腫腚腜膦臢腏膣腲腱腰 腫腡腝腉腰 腅McNamee and Gergen, +33,腆腁 腑腱腠臁腓腜腀 腇膄膉膁腵膋腾膉膅腃腈 腠腍腊腜腢腀 腾膉膅腽膃腞腹膉腶腷膊膃腡膗膜腢臁臎腝腉腯腀 腓腎腫腀 腹膉腶腷膊膃腏膡腰膄膉膁腵膋腏膮膥腒 腱腜腊腰腁 腗腓腜腀 腹膉腶腷膊膃膧膵腡膡腰膄膉膁腵膋腏腎腱膧膵腡腉腯臗腳臖腌腰腭腋腠腟腰腁 膄膉膁腵膋腡臖臞腠腭腚腜膧膒腡臖臞腏腟腒腱腰腡腏 腇膄膉膁腵膋腾膉膅腃腈 腝腉腰腁 腧腘腀 膨膓膴臡膖腡臣膎腠腍腊腜腫腀 +32* 臑臂腡膼臓腠 KJ腸腃腺膊腏膧膒腳膄膉膁腵膋腠 腭腚腜腻膊腽膃膉腹膃腒腱腰腫腡腞腓腜膾腌腰腦腐腙腞膪臇腓腜腊腰腅Gergen and Gergen, +32-腆腁 腎腱腠腭腰腞腀 腤腞腢膧膟腳臀膩腠膡腰腑腞腠腭腚腜膧膟腳臄腰腭腋腠腟腰腁 膄膉膁腵膋腢 臀膩腥腡膡腯腝腉腯腀 膘臙臊腠臀膩腞腡膗臥腳臝腓腜腊腰腁 腗腓腜腀 膄膉膁腵膋腡臖臞腏膧膒腡臖 臞腳腫腘腮腕腁 腗腑腠 腇膄膉膁腵膋腠腭腰腴腶膂膊膁腵膁腵腡腻膊腽膃膉腹腼膈膊腈 腏腟腒腱腰腁 膄膉膁腵膋腢膶腂腏膧膟腳臐膱腕腰腑腞腠腭腚腜膸腨膯腒腱腰腁 膧膟臐膱腳臉腔腜膄膉膁腵膋腏 臋膕腒腱腰腁 膄膉膁腵膋腢膶腂腏膧臕腡膬腩膷膔腬膑膚腳膙膰腓腀 膺臚腕腰臗臘腝腉腰腁 腗腓腜腀 膧膒腡膄膉膁腵膋腻膊腽膃膉腹腼膈膊臦腄膻臈 75

Transcript of Narrative Construction Theory of the SelfNarrative Construction Theory of the Self Mamoru FUNATSU +...

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�Abstract�

Narrative Construction Theory of the Self

Mamoru FUNATSU

It is said that the “narrative turn” has come into the fields of therapy, social

psychology, sociology and medical anthropology. The narrative is a mechanism for

transforming the experiences into meaningful wholes. Human lives are permeated

by narratives. Individuals and their societies are narrated phenomena. The narra-

tive has three elements, i.e., the past, the story and the arrangement of events in a

temporal order.

The narrative construction theory of the self is the anti-modernism, the anti-

scientism and the anti-positivism. It is based on the social constructionism. People

construct the narratives for the self. Their selves are constructed narratively. And

selves are reconstructed by changing narratives. Changing narratives from

the dominant narratives to the alternative ones leads to the self-reconstruction.

However, the self is not reconstructed by changing narratives alone.

The self-reconstruction needs the activization of the inner world. In the inner world,

there is the inner-communication (self interaction) that comes from the outer-

communication (social interaction).

The inner-communication is made up of two processes, i.e., the indication process

and the interpretation process. In their processes emerge inner-narratives and

changes of self-narratives are brought about. That is the ‘self-reconstruction’

through the ‘narrative reconstruction’.

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