Mwelela Cele's introduction to Mandla Langa at the Launch of 'The Texture of Shadows' at Rhodes...

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 1 Launch of the Texture of Shadows by Mandla Langa at Rhodes University in Grahamstown (eRhini) on Thursday the 5 th  of March 2015 at 17:00pm. Good afternoon ladies and gentlemen. Greetings to Academics and Students. As has been mentioned, my name is Mwelela Cele and I am the Librarian at the Steve Biko Centre Library and Archive, where our concern is with both the past and the future, honouring the legacy of Steve Biko, and facilitating the application of his philosophy to help improve the current conditions and prospects of the disadvantaged, and the prospects of future generations. The Steve Biko Centre is situated in Ginsberg King William’s Town (eQonce). I greet you all, and all protocol observed. I would like to begin by thanking Rhodes University’s Unit for Humanities (UHURU) for organising this launch and giving me the opportunity to introduce Mandla Langa. Similarly I also thank most sincerely Siphokazi Magadla from the Rhodes University Politics Department, and Dr Richard Pithouse for inviting me to this launch, and for giving me this honour. As a brief aside, while greeting my friend Dr Richard Pithouse I will take this opportunity to say it is a pleasure to be with Richard and his wife, my friend

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Mwelela Cele's introduction to Mandla Langa at the Launch of 'The Texture of Shadows' at Rhodes University

Transcript of Mwelela Cele's introduction to Mandla Langa at the Launch of 'The Texture of Shadows' at Rhodes...

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    Launch of the Texture of Shadows by Mandla Langa at

    Rhodes University in Grahamstown (eRhini) on

    Thursday the 5th of March 2015 at 17:00pm.

    Good afternoon ladies and gentlemen. Greetings to

    Academics and Students. As has been mentioned, my

    name is Mwelela Cele and I am the Librarian at the

    Steve Biko Centre Library and Archive, where our

    concern is with both the past and the future, honouring

    the legacy of Steve Biko, and facilitating the application

    of his philosophy to help improve the current conditions

    and prospects of the disadvantaged, and the prospects

    of future generations. The Steve Biko Centre is situated

    in Ginsberg King Williams Town (eQonce). I greet you

    all, and all protocol observed.

    I would like to begin by thanking Rhodes Universitys

    Unit for Humanities (UHURU) for organising this

    launch and giving me the opportunity to introduce

    Mandla Langa. Similarly I also thank most sincerely

    Siphokazi Magadla from the Rhodes University Politics

    Department, and Dr Richard Pithouse for inviting me to

    this launch, and for giving me this honour.

    As a brief aside, while greeting my friend Dr Richard

    Pithouse I will take this opportunity to say it is a

    pleasure to be with Richard and his wife, my friend

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    Vash, here at Rhodes University, because we all come

    from far away in terms of distance, and from way back

    in terms of time. We come from KwaZulu Natal, and we

    have known each other since the days when the

    University of Durban Westville and the University of

    Natal existed independently, before the establishment of

    the University of KwaZulu-Natal. I have known Richard

    from the year 2000 when he used to organise the Frantz

    Fanon Memorial lectures, bringing respected

    international scholars like Professor Mahmood

    Mamdani to the University. I have known Vash from

    the days when I was working at the UDW

    Documentation Centre and she would come there to do

    research, and from our participation in the famous

    UKZN History Seminars. And I was at their wedding

    celebrations in mid-2007. Hence I am saying our

    friendship goes a long way back.

    Thus I have been given the honour to greet and

    introduce Bhuti Mandla Langa. I would like to begin

    this formal introduction by recalling his days within the

    South African Student Organisation (SASO) and

    remembering that he was a participant in the post-

    Sharpeville cultural and political renaissance that

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    became associated with the rise and spread of Black

    Consciousness.

    According to Professor Saleem Badat in his book,

    published by the Steve Biko Foundation and STE

    Publishers, entitled Black Man You Are On Your Own (I

    quote) At the 1971 General Students Council (GSC) a

    lengthy resolution was adopted which defined culture

    as dynamic [occurrence] involving all activities of a

    people and asserted that [Black Consciousness] BC was

    a supremely cultural fact. The resolution called for a

    cultural orientation that made blacks realise they were

    united by a common experience of political and

    economic oppression and insult to human dignity, and

    for the appointment of an organiser who would be

    responsible for organising and promoting black cultural

    activities and disseminating literature SASO and BC

    played a major role in stimulating and facilitating black

    cultural production during the 1970s. In 1972 GSC

    included an art exhibition, a poetry reading, and a

    drama and music festival, and cultural activities were to

    become a vibrant on-going feature of SASO national and

    local meetings and events, and of campus life. SASO

    forums provided platforms for BC cultural production

    and exposure for emerging black artists, while SASO

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    publications carried numerous articles on culture and

    also featured black poetry. SASO members were

    instrumental in establishing a number of cultural

    formations, played an active role in various theatre, art

    and music bodies, and a number of them were to go on

    to establish national and international reputations as

    novelist, poets and playwrights. 1 (Unquote)

    During this period of heightened politico-cultural

    awareness and activity, Bhuti Mandla Langa, from 1972

    to 1976, was Director of SASO Cultural Affairs,

    responsible for organising and promoting black cultural

    activities and disseminating literature. Indeed, Bhuti

    Mandla Langa is one of the distinguished alumni of the

    SASO Black Consciousness movement era who were

    instrumental in establishing a number of cultural

    formations, played an active role in various theatre, art

    and music bodies, [is one of the poets and writers of the

    black consciousness era that] established national and

    international reputations as novelist, poets and

    playwrights.

    When it seemed that the apartheid establishment had

    gained an overwhelming victory over its opponents,

    1 Badat, Saleem, Black Man, You Are On Your Own: Steve Biko Foundation and STE Publishers,

    Johannesburg, 2009, p 82

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    courageous and creative writers and poets, such as

    Bhuti Mandla Langa, came to the fore, inspired to write

    poetry of resistance, proclaiming an alternative

    philosophy against that of the dominant regime.

    In his introduction to the collection of short stories

    entitled Hungry Flames and other Black South African Short

    Stories, the editor, Professor Mbulelo Mzamane writes

    about what he describes as a cultural renaissance in

    black South African writing. According to Mzamane

    Black consciousness and the literature it inspired

    emerged in the midst of political and cultural repression

    after Sharpeville. The new wave of writers who

    emerged in South Africa after 1967 appeared to shy

    away at first from the more explicit medium of prose

    and took up poetry, after the manner of established

    literary figures such as James Matthew. Between 1967

    and 1974 the cultural renaissance which accompanied

    the rise of Black Consciousness produced, at an

    unprecedented rate in the literary history of South

    Africa, many outstanding poets of the calibre of Dollar

    Brand (Abdullah Ibrahim), Oswald Mbuyiseni Mtshali,

    Mongane Wally Serote, Sipho Sepamla, Mafika Gwala,

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    Mafika Mbuli, Mandlenkosi Langa and Njabulo

    Ndebele.2

    Having pointed out these brief glimpses into his life, I

    am sure you will agree with me that it is indeed a

    formidable task to attempt to introduce, in a few brief

    words, a person who has made so great a contribution

    to the public life of South Africa, and who continues,

    through his writing and through his current

    commitments, to make a unique difference in society.

    Bhuti Mandla Langa was born in Stanger (KwaDukuza)

    (the home of Chief Albert Luthuli, Ngazana Luthuli of

    Ilanga Lase Natal and Professor B.W. Vilakazi of Inkondlo

    kaZulu and the Vilakazi Age in African Literature), an

    area situated inland from KZNs north coast, and spent

    his childhood and teenage years in Durbans vast

    KwaMashu, vibrant, yet with all the challenges and

    connotations of township life in mid-20th century South

    Africa. In due course he moved south to this area of our

    country, with which all of us here are certainly familiar,

    the Eastern Cape, in so many ways the crucible of South

    Africas colonial history. At the iconic Fort Hare

    University, Bhuti Mandla Langa studied for a Bachelor

    2 Mzamane, Vizikhungo Mbulelo (ed.), Hungry Flames: Addison-Wesley Longman Ltd, 1986, p

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    of Arts degree, and thereafter became increasingly

    involved in the struggle against apartheid.

    In 1976, that year of such significance, Bhuti Mandla

    was arrested on a charge of planning to leave South

    Africa illegally, and endured imprisonment for 101 days

    until he managed to jump bail and escaped into

    Botswana, the beginning of a long and painful exile.

    During this time he devoted his life to furthering the

    struggle in various ways, including military training in

    Angola, and cultural activism in numerous centres

    throughout Africa and beyond. He managed to fit some

    writing into his demanding schedule and he was

    recognized in 1980 for his short story 'The Dead Men

    Who Lost Their Bones', when he won the Drum short

    story contest. He was the first South African to be

    awarded, in 1991, the Arts Council of Great Britain

    Bursary for creative writing. He also represented the

    ANC in cultural affairs in both Western Europe and the

    United Kingdom.

    As well as being a celebrated writer, his output having

    included a musical opera, Milestones, which was

    featured at the Standard Bank Festival in Grahamstown,

    Bhuti Mandla Langa has continued his involvement in

    the practical realities of culture, communication and the

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    arts. He has served as Programme Director for

    Television at the SABC, and has been Chairperson of the

    Independent Communications Authority of SA (Icasa)

    (1999-2005). Bhuti Mandla Langa has also served on

    numerous boards and as Chairman of MultiChoice

    Africa and a trustee of the Nation's Trust, Read

    Educational Trust and the South African Screenwriters'

    Laboratory. Currently he is a member of the ANC

    Archives subcommittee.

    It is indeed a great privilege and honour to present to

    this distinguished audience a truly eminent South

    African, Bhuti Mandla Langa.

    Mwelela Cele