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Transcript of Mother of All Secrets
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The Mother of All Secrets
Deu 18:9 When you come to the land which Jehovah your God is giving to you, you shall notlearn to do according to the hateful acts of those nations.
Deu 18:10 There shall not be found in you one who passes his son or his daughter through thefire, one that uses divination, an observer of clouds, or one divining, or a whisperer of spells,
Deu 18:11 or a magic charmer, or one consulting mediums, or a spirit-knower, or oneinquiring of the dead.
Deu 18:12 For all doing these things are an abomination to Jehovah. And because of thesefilthy acts Jehovah your God is dispossessing these nations before you.
Psa 2:1 Why have the nations raged and the peoples are meditating on vanity?Psa 2:2 The kings of the earth set themselves; yea, the rulers have plotted together against
Jehovah and His Anointed, saying ,
Psa 2:3 We will break their bands in two, and throw off their cords from us.
Masonic Lodge - Hershey, PA
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Morals and Dogma pg 64
…Grand Arcanum,…that secret whose revelation would overturn Earth and Heaven. Let no one expect us
to give them its explanation! He who passes behind the veil that hides this mystery, understands that it is in
its very nature inexplicable, and that it is death to those who win it by surprise, as well as to him who
reveals it.
This secret is the Royalty of the Sages, the Crown of the Initiate whom we seeredescend victorious from the summit of Trials, in the fine allegory of Cebes. The Grand Arcanun1 makes him master of gold and the light, which are at bottom the same thing,he has solved the problem of the quadrature of the circle, he directs the perpetualmovement, and he possesses the philosophical stone. Here the Adepts will understandus. There is neither interruption in the toil of nature, nor gap in her work. The Harmoniesof Heaven correspond to those of Earth, and the Eternal Life accomplishes its evolutionsin accordance with the same laws as the life of a dog. "God has arranged all things byweight, number, and measure," says the Bible; and this luminous doctrine was also thatof Plato.
Morals and Dogma pg 66
“The truth must be kept secret, and the masses need a teaching proportioned totheir imperfect reason."
Morals and Dogma pg 66-67
Masonry, like all the Religions, all the Mysteries, Hermeticism and Alchemy, conceals its
secrets from all except the Adepts and Sages, or the Elect, and uses false explanations
and misinterpretations of its symbols to mislead those who deserve only to be misled; to
conceal the Truth, which it calls Light, from tl1em, and todraw them away from it. Truth isnot for those who are unworthy or unable to receive it, or would pervert it. So GodHimself incapacitates many men, by color-blindness, to distinguish colors, and leads themasses away from the highest Truth, giving them the power to attain only so much of itas it is profitable to them to know. Every age has had a religion suited to its capacity.The Teachers, even of Christianity, are, in general, the most ignorant of the true meaningof that which they teach. There is no book of which so little is known as the Bible. Tomost who read it, it is as incomprehensible as the Sohar.
So Masonry jealously conceals its secrets, and intentionally leads conceited interpretersastray. There is no sight under the sun more pitiful and ludicrous at once, than thespectacle of the Prestons and the Webbs, not to mention the later incarnations of Dullness and Commonplace, undertaking to "explain" the old symbols of Masonry, andadding to and "improving" them, or inventing new ones.
Manly Hall The Secret Teachings of All Ages pg 38
Deu 13:6 If your brother, your mother's son, or your son, or your daughter, or the wife of your
bosom, or your friend who is as your own soul, shall entice* you secretly**, saying, Letus go and serve other gods, which you have not known, you and your fathers,
Deu 13:7 of the gods of the people around you, those near you or far off from you, from oneend of the earth even to the other end of the earth,
Deu 13:8 you shall not consent to him, nor listen to him, nor shall your eye have pity on him,nor shall you spare nor hide him.
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Deu 13:9 But killing you shall kill him; your hand shall be first upon him to cause him to die,and the hand of all the people last.
*H5496
Strongs #5496: AHLB#: 1344-J (V)
1344) Tx%Tx%Tx%Tx% (Tx% ST) ac: Stir co: ? ab: ?: (eng: stir - with an added r)
J) Tfx%Tfx%Tfx%Tfx% (Tfx% SWT) ac: Stir co: ? ab: ?V) Tfx% (Tfx% SWT) - Stir: [freq. 18] (vf: Hiphil) |kjv: persuade, move, set, stir, away, entice,
provoke, remove| {str: 5496}
m) Tfx% (Tfx% SWT) - Stirred: [freq. 1] |kjv: clothes| {str: 5497}
K) Ftx%Ftx%Ftx%Ftx% (Ftx% STW) ac: ? co: Winter ab: ?
m) Ftx% (Ftx% S-TW) - Winter: From a stirring of winds. [freq. 1] |kjv: winter| {str: 5638}
**H5643
Strongs #5643: AHLB#: 2516 (e1)
{ see also: AHLB#: 2516 () }
2516) Rtx% Rtx% Rtx% Rtx% (Rtx% STR ) ac: Hide co: ? ab: ?: (eng: mystery)
V) Rtx% (Rtx% S-TR ) - Hide: To hide or conceal. [Hebrew and Aramaic] [df: rtV] [freq. 85] (vf:
Niphal, Hiphil, Hitpael, Pual, Piel) |kjv: hide, secret, close, absent, conceal| {str: 5641, 5642, 8368}
m) Rtx% (Rtx% S-TR ) - Hiding: A covert or secret hiding or hiding place. [df: rtV] [freq. 35] |kjv:
secret, secretly, covert, hiding, backbiting, covering, disguise, privily| {str: 5643}
am) Rtxm% (Rtxm% MS-TR ) - Hiding: [freq. 1] |kjv: hid, secret, secretly| {str: 4564}
ef1) Ertix% (Ertix% SYT-RH) - Protection: In the sense of hiding. [df: hrtV] [freq. 1] |kjv:
protection| {str: 5643}
hm
) Rtxm% (Rtxm% MS-TR ) - Secret: A place of hiding. [freq. 10] |kjv: secret, secretly| {str: 4565}
hcm) Rftxm% (Rftxm% MS-TWR ) - Hiding: [freq. 1] |kjv: covert| {str: 4563}
2Ki 17:9 And the sons of Israel secretly* did the things which were not right against Jehovah
their God, and built high places for themselves in all their cities, from the tower of the watchmen to the fortified city,
*H2644
Strongs #2644: AHLB#: 1178-E (V)
1178) Ph%Ph%Ph%Ph% (Ph% HhP) ac: Cover co: Cover ab: Innocent: The pictograph h is a picture of a wall. The
p is a mouth meaning "open". Combined these mean "wall opened". The tent is opened to allow one into
its covering for protection. Anyone entering a tent will be protected at all costs by the owner. A secret is
something that is covered and hidden. A haven as a place covered over for protection.
A) Ph%Ph%Ph%Ph% (Ph% HhP) ac: Cover co: ? ab: Innocent
m) Ph% (Ph% HhP) - Innocent: One whose actions are covered. [freq. 1] |kjv: innocent| {str:
2643}B) Pph%Pph%Pph%Pph% (Pph% HhPP) ac: Cover co: ? ab: ?: A cover of protection.
V)Pph% (Pph% Hh-PP) - Cover: [freq. 1] (vf: Paal) |kjv: cover| {str: 2653}
E)Aph%Aph%Aph%Aph% (Aph% HhPA) ac: Cover co: ? ab: ?: Something that is covered and hidden.
V)Aph% (Aph% Hh-PA) - Cover: [freq. 1] (vf: Piel) |kjv: secretly| {str: 2644}
H) Eph% Eph% Eph% Eph% (Eph% HhPH) ac: Cover co: ? ab: ?
V) Eph% (Eph% Hh-PH) - Cover: [freq. 12] (vf: Paal, Niphal, Piel) |kjv: cover, overlay, cieled|
{str: 2645}
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J) Pfh%Pfh%Pfh%Pfh% (Pfh% HhWP) ac: Cover co: ? ab: ?: A covered or hidden place for protection.
m) Pfh% (Pfh% HhWP) - Shore: A place covered. [freq. 7] |kjv: haven, shore, coast, side| {str:
2348}
f1) Epfh% (Epfh% HhW-PH) - Canopy: A covering. [freq. 3] |kjv: chamber, closet, defence|
{str: 2646}
L)Phi%Phi%Phi%Phi% (Phi% YHhP
) ac: Uncover co: ? ab: ?m) Phi% (Phi% Y-HhP) - Barefoot: An uncovered foot. [freq. 5] |kjv: barefoot, unshod| {str:
3182}
Adopted Roots;
A2098 Phd Push
A2188 Zph Haste
A2189 Xph Search
A2191 Yph Delight
A2283 Rpk Cover, Lid, Atonement
A2284 Spk Cover
A2763 Phr Flutter
Job 13:10 Reproving He will reprove you if you secretly lift up faces.
Psa 17:12 like a lion who longs to tear, and like a young lion sitting in hidden dens.
H4565
mistâr
BDB Definition: 1) secret place, hiding place
1a) secret place1b) hiding place
1b1) for protection1b2) for perpetration of crime
Mat 10:27 What I say to you in the darkness, speak in the light. And what you hear in the ear,proclaim on the housetops.
Rev 17:5 And on her forehead was a name having been written: Mystery, Babylon the Great,the Mother of the Harlots and of the Abominations of the Earth.
Pro 5:6 lest you should meditate on the path of life, her tracks are movable, you cannot knowthem.
Pro 7:7 and I saw among the simple ones, I observed among the sons a young man lackingheart,
Pro 7:8 passing through the street near her corner; and he went the way to her house,Pro 7:9 in the twilight, in the evening, in the black and darkness of night.Pro 7:10 And, behold, a woman came to meet him, with a harlot's dress, and a guarded heart;
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Morals and Dogma pg 552
All hypotheses scientifically probable are the lastgleams of the twilight of knowledge, or its lastshadows. Faith begins where Reason sinks exhausted.
Beyond the human Reason is the Divine Reason, to our feebleness the great Absurdity, the Infinite Absurd,which confounds us and which we believe. For the
Master, the Compass of Faith is above the Square of
Reason; but both rest upon the Holy Scriptures and
combine to form the Blazing Star of Truth.
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Parthenon - Athens, Greece
Temple of the ‘gods’
46 columns
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2Th 2:3 Do not let anyone deceive you in any way, because that Day will not come unless firstcomes the falling away, and the man of sin is revealed, the son of perdition,
2Th 2:4 the one opposing and exalting himself over everything being called God, or object of
worship, so as for him "to sit in the temple of God" as God, setting forth himself, that
he is God. Dan. 11:36; Eze. 28:2
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Caduceus
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Serpent Rising
In the abyss of space
From the center of time
A superman race
Moves the serpent to climb
The secret revealed
When you leave your cave
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Is a glory of thunder
And life from the grave
The serpent is rising
Uncoiling in your spine
Bringing you Light
From the depths of your mind
Hiram, Solomon, Hiram Abiff
Mother Lodge in Washington D.C.
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Masonic Temple McCallister, OK
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Morals and Dogma pg 130
It is for each individual Mason to discover the secret of Masonry,by reflection upon its symbols and a wise consideration andanalysis of what is said and done in the work. Masonry does notinculcate her truths. She states them, once and briefly; or hintsthem, perhaps, darkly; or interposes a cloud between them andeyes that would be dazzled by them. "Seek, and ye shall find,"knowledge and the truth.
Albert Pike associates this Great Secret with the discovery of the Alchemists “Philosopher’s Stone.”
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The philosopher's stone is a legendary substance, allegedly capable of turning
inexpensive metals into gold. It was sometimes believed to be an elixir of life, useful for
rejuvenation and possibly for achieving immortality. For a long time, it was the most
sought-after goal in Western alchemy. In the view of spiritual alchemy, making the
philosopher's stone would bring enlightenment upon the maker and conclude the Great
Work. It is also known by several other names, such as 'materia prima.'
Azoth
Azoth was considered to be a 'universal medicine' or 'universal solvent' sought in
alchemy, its symbol was the Caduceus (the rod of Hermes) and so the term, which being
originally a term for an occult formula sought by alchemists much like thephilosopher's stone, became a poetic word for the element Mercury.
The term was considered by occultist Aleister Crowley to represent a unity of beginning
& ending by tying together the first and last letters of the alphabets of antiquity;
A/Alpha/Alef (first character of Roman, Greek & Hebrew), Z (final character in latin), O
as Omega (final character in Greek) and Th as Tau (final character in Hebrew).
In this way permeation & totality of beginning and end was considered the supreme
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wholeness and thus the universal synthesis of opposites as a 'cancellation' (i.e. solvent)
or cohesion (i.e. medicine), and in such a way is similar to the philosophical "absolute"
of Hegel's dialectic. Crowley further made reference in his works refering to Azoth as
"the fluid."
Panacea (Medicine)
The panacea (pan-ah-SEE-ah), named after the Greek goddess of healing Panacea, was
supposed to be a remedy that would cure all diseases and prolong life indefinitely. It
was sought by the alchemists as a connection to the elixir of life and the philosopher's
stone, a mythical substance which would enable the transmutation of common metals
into gold.
As the works of more of the alchemists have come to light, it becomes clear that the
philosopher's stone wasn't really a stone at all—even though it is always referred to as
such. Sometimes the catalyst of transmutation is described as a divine child, an angel, a
dragon, an elixir, a tincture, or an as-yet unknown chemical compound.
Many alchemists began to consider that somehow the philosopher's stone was not athing at all, but a system of knowledge. Once the alchemist truly perceived the reality
that lay behind the symbols, he would achieve an intellectual and spiritual level
wherein he would become one with the power that existed within the mysterious goal for
which he searched so long. Once he understood what the philosopher' stone
represented, he would have found it at last—and he would have become one with it.
Many scholars have since insisted that the true alchemists sought not to turn base
metals into gold, but to transform the dense material of their physical bodies into a
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spiritually evolved immaterial entity. In this perspective, the philosopher's stone
becomes the Holy Spirit that mystically transmutes humans into true manifestations of
God on Earth.
Deu 29:29 The secret things belong to Jehovah our God; and the things revealed belong to usand to our sons forever, that we may do all the Words of this Law.
The womb is secretPsa 139:15 My bones were not hidden from You when I was made in secret; when I was woven in the depths of the earth.
Psa 139:16 Your eyes saw my embryo; and in Your book all my members were written thedays they were formed, and not one was yet among them.
Psa 139:17 And how precious are Your thoughts to me, O God! How great is the sum of them!
The Tabernacle = the Secret Place
Eze 7:22 I also will turn My face from them, and they shall defile My hidden place. And violent ones shall enter into it and defile it.
H6845
Strongs #6845: AHLB#: 2683 (V)
2683) Npy%Npy%Npy%Npy% (Npy% TsPN) ac: Hide co: Treasure ab: ?: A storing up or hiding of something to prevent
discovery. [from:py - as something watched or covered]
V) Npy% (Npy% Ts-PN) - Hide: To hide something to prevent discovery. [freq. 33] (vf: Paal, Niphal,
Hiphil) |kjv: hide, lay up, esteem, lurk, privily, secret| {str: 6845}
bm) Nipy% (Nipy% Ts-PYN) - Treasure: What is hidden. [freq. 1] |kjv: hid| {str: 6840}
jm) Nfpym% (Nfpym% MTs-PWN) - Treasure: What is hidden. [freq. 1] |kjv: hidden| {str: 4710}
The adversary’s desire is always to enter YHWH’s secret place
3 Maccabees 1
9 - After he had arrived in Jerusalem, he offered sacrifice to the supremeGod and made thank-offerings and did what was fitting for the holy place.Then, upon entering the place and being impressed by its excellence andits beauty, 10 - he marveled at the good order of the temple, and conceived a desireto enter the holy of holies.
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11 - When they said that this was not permitted, because not evenmembers of their own nation were allowed to enter, nor even all of thepriests, but only the high priest who was pre-eminent over all, and he onlyonce a year, the king was by no means persuaded. 12 - Even after the law had been read to him, he did not cease to maintain
that he ought to enter, saying, "Even if those men are deprived of thishonor, I ought not to be."
13 - And he inquired why, when he entered every other temple, no onethere had stopped him.
1 Maccabees Chapter 1
41 Moreover king Antiochus wrote to his whole kingdom, that all should be one people,
42 And every one should leave his laws: so all the heathen agreed according to the
commandment of the king.
43 Yea, many also of the Israelites consented to his religion, and sacrificed unto idols,
and profaned the sabbath.
44 For the king had sent letters by messengers unto Jerusalem and the cities of Juda that
they should follow the strange laws of the land,
45 And forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that
they should profane the sabbaths and festival days:
46 And pollute the sanctuary and holy people:
47 Set up altars, and groves, and chapels of idols, and sacrifice swine's flesh, and
unclean beasts:
48 That they should also leave their children uncircumcised, and make their souls
abominable with all manner of uncleanness and profanation:
49 To the end they might forget the law, and change all the ordinances.
50 And whosoever would not do according to the commandment of the king, he said, he
should die.
51 In the selfsame manner wrote he to his whole kingdom, and appointed overseers
over all the people, commanding the cities of Juda to sacrifice, city by city.
52 Then many of the people were gathered unto them, to wit every one that forsook thelaw; and so they committed evils in the land;
53 And drove the Israelites into secret places, even wheresoever they could flee for
succour.
54 Now the fifteenth day of the month Casleu, in the hundred forty and fifth year, they
set up the abomination of desolation upon the altar, and builded idol altars throughout
the cities of Juda on every side;
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55 And burnt incense at the doors of their houses, and in the streets.
56 And when they had rent in pieces the books of the law which they found, they burnt
them with fire.
57 And whosoever was found with any the book of the testament, or if any committed tothe law, the king's commandment was, that they should put him to death.
58 Thus did they by their authority unto the Israelites every month, to as many as were
found in the cities.
59 Now the five and twentieth day of the month they did sacrifice upon the idol altar,
which was upon the altar of God.
60 At which time according to the commandment they put to death certain women, that
had caused their children to be circumcised.
61 And they hanged the infants about their necks, and rifled their houses, and slew them
that had circumcised them.
62 Howbeit many in Israel were fully resolved and confirmed in themselves not to eat
any unclean thing.
63 Wherefore the rather to die, that they might not be defiled with meats, and that they
might not profane the holy covenant: so then they died.
64 And there was very great wrath upon Israel.
The Second Temple was destroyed by Roman Empire troops under general Titus in 70
CE. This second Temple had been desecrated by Pompey, when he entered it after
taking Jerusalem in 63 BCE. According to Josephus (living at the Court of the Roman
Emperor), Pompey did not remove anything from the Temple or its treasury. He did,
however, massacre the Priests who attempted to block his entry to the sanctuary.
"Of the Jews there fell twelve thousand, but of the Romans very few.... and no small
enormities were committed about the temple itself, which, in former ages, had been
inaccessible, and seen by none; for Pompey went into it, and not a few of those that were
with him also, and saw all that which it was unlawful for any other men to see but only
for the high priests. There were in that temple the golden table, the holy candlestick,
and the pouring vessels, and a great quantity of spices; and besides these there were
among the treasures two thousand talents of sacred money: yet did Pompey touch
nothing of all this, on account of his regard to religion; and in this point also he acted in
a manner that was worthy of his virtue. The next day he gave order to those that had the
charge of the temple to cleanse it, and to bring what offerings the law required to God;and restored the high priesthood to Hyrcanus, both because he had been useful to him in
other respects, and because he hindered the Jews in the country from giving Aristobulus
any assistance in his war against him." Josephus, Antiquitates Judaicae, book 14,
chapter 4; tr. by William Whiston, available at Project Gutenberg
Idol in the secret place
Deu 27:15 Cursed is the man who makes a carved and molten image, an abomination to
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Jehovah, the work of a craftsman's hands, and who sets it up in a secret place! And all the
people shall answer and say, Amen!
Nebuchadnezzar’s image
Dan 2:18 that they might pray for the mercies of God in Heaven about this secret, that Danieland his companions should not perish with the rest of the wise men of Babylon.
Dan 2:19 Then the secret was revealed to Daniel in a night vision, and Daniel blessed the Godof Heaven.
Iron and clayMan = clay
Psa 40:2 And He drew me up from the pit of tumult, out of the miry clay (teet); He lifted myfeet on a rock; He directed my steps.
Job 4:17 Is man more righteous than God? Or a strong man be purer than his Maker? Job 4:18 Behold, He puts no trust in His servants; and He charges His angels with folly!
Job 4:19 How much more those that dwell in houses of clay; whose foundation is in the dust;they crush them before the moth!
Job 10:8 Your hands have made me and shaped me together all around; yet You engulf me.
Job 10:9 Remember, I beseech You, that You have formed me as clay; and will You bring meto dust again?
Job 10:10 Did You not pour me out like milk; yea, curdled me like cheese? Job 10:11 You clothed me with skin and flesh, and knitted me with bones and sinews. Job 10:12 You have made me have life and favor, and Your providence has kept my spirit. Job 10:13 And these You have hidden in Your heart; I know that this was with You.
Job 33:6 Behold, I am toward God as you; I also was formed from the clay.
Isa 45:9 Woe to him who fights with the One who formed him! A potsherd among thepotsherds of the earth! Shall the clay say to its former, What are you making? Or doesyour work say, He has no hands?
Isa 64:8 But now, Jehovah, You are our Father. We are the clay, and You are our Former; yea, we all are Your handiwork.
Jer 18:4 And the vessel that he made in clay was ruined in the hand of the potter. Sorepeating he made it, another vessel, as it seemed good in the potter's eyes to make it .
Jer 18:5 And the Word of Jehovah was to me, saying, Jer 18:6 O house of Israel, can I not do to you as this potter? says Jehovah. Behold, as the clay
in the potter's hand, so are you in My hand, O house of Israel.
The Rock
Dan 2:33 its legs were of iron, its feet were partly of iron and partly of clay.
Dan 2:34 You continued until a stone was cut out without hands, which struck the image on itsfeet of iron and clay, and broke them to pieces.
The iron
Dan 2:42 And as the toes of the feet were partly of iron and partly of clay, so the kingdom shallbe partly strong and partly fragile.
Dan 2:43 And as you saw the iron mixed with the clay of the clay, they shall be mixed
with the seed (DNA) of men. But they shall not adhere to one another, even as iron
does not mix with clay.Dan 2:44 And in the days of these kings, the God of Heaven shall set up a kingdom which
shall never be destroyed. And the kingdom shall not be left to other people. It shall breakin pieces and destroy all these kingdoms, and it shall stand forever.
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Compass=heavenlySquare=earthlyG=god/gnosis with ‘light’Morals and Dogma pg 561-2
Return now, with us, to the Degrees of the BlueMasonry, and for your last lesson, receive theexplanation of one of their Symbols.You see upon the altar of those Degrees the SQUARE andthe COMPASS, and you remember how they lay upon thealtar in each Degree.The SQUARE is an instrument adapted for plane surfacesonly, and therefore appropriate to Geometry, or measurement of the Earth, which appears to be, and was
by the Ancients supposed to be, a plane. The COMPASS isan instrument that has relation to spheres andspherical surfaces, and is adapted to sphericaltrigonometry, or that branch of mathematics which dealswith the Heavens and the orbits of the planetarybodies. The SQUARE, therefore, is a natural and appropriate
Symbol of this Earth and the things that belong to it,
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are of it, or concern it. The Compass is an equally
natural and appropriate Symbol of the Heavens, and of all celestial things and celestial natures.
Morals and Dogma pg 563
The Hermaphroditic figure is the Symbol of the double
nature anciently assigned to the Deity, as Generator and Producer, as BRAHM and MAYA among the Aryans,Osiris and Isis among the Egyptians. As the Sun wasmale, so the Moon was female; and Isis was both thesister and the wife of Osiris. The Compass, therefore,is the Hermetic Symbol of the Creative Deity, and theSquare of the productive Earth or Universe.From the Heavens come the spiritual and immortalportion of man; from the Earth his material and mortalportion. The Hebrew Genesis says that YEHOUAH formedman of the dust of the Earth, and breathed into his
nostrils the breath of life. Through the sevenplanetary spheres, represented by the Mystic Ladder of the Mithriac Initiations, and it by that which Jacobsaw in his dream (not with three, but with sevensteps), the Souls, emanating from the Deity, descended,to be united to their human bodies; and through thoseseven spheres they must re-ascend, to return to their origin and home in the bosom of the Deity.The COMPASS, therefore, as the Symbol of the Heavens,represents the spiritual, intellectual, and moralportion of this double nature of humanity; and the
SQUARE, as the Symbol of the Earth, its material,sensual, and baser portion. "Truth and Intelligence,"said one of the Ancient Indian Sects of Philosophers,"are the Eternal attributes of God, not of theindividual Soul, which is susceptible both of knowledgeand ignorance, of pleasure and pain; therefore God and the individual Soul aredistinct :" and this expressionof the ancient Nyaya Philosophers, in regard to Truth,has been handed down to us through the long successionof ages, in the lessons of Freemasonry, wherein weread, that "Truth is a Divine Attribute, and the
foundation of every virtue."
Sun god (heavens) and mother goddess (Earth)
The adversary spoke 46 words to Eve.
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In Hebrew the serpent spoke 26 words to Chavvah. SEE SACRED NAME IN DNA STUDY
TreesDeu 12:2 Destroying you shall destroy all the places where the nations which you are
dispossessing served their gods, on the high mountains, and on the hills, and under everyleafy tree.
2Ki 17:10 and set up for themselves pillars and Asherahs on every high hill, and under everygreen tree;
Fruit hangs on a tree
Gen 40:19 Yet within three days Pharaoh will lift up your head from you and hang you on a
tree, and the birds will eat your flesh off you.Deu 21:22 And if a man has committed a sin worthy of death, and he is put to death, and youhang him on a tree,
Deu 21:23 his body shall not remain all night on the tree; but burying you shall bury him thesame day. For he that is hanged is a reproach to God. And you shall not defile your land which Jehovah your God is giving to you as an inheritance.
Jos 8:29 And he hanged the king of Ai on the tree until evening time. And at sundown Joshuacommanded, and they took his dead body down from the tree, and threw it into theopening of the gate of the city; and raised over it a great heap of stones until this day.
3 strand cable toe
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Sons of God and the daughters of Adam
Gen 6:1 And it came about that men began to multiply on the face of the earth, and daughters were born to them.
Gen 6:2 The sons of God saw the daughters of men, that they were good, and they took wivesfor themselves from all those whom they chose.
Gen 6:3 And Jehovah said, My Spirit shall not always strive with man; in their erring he is
flesh. And his days shall be a hundred and twenty years.Gen 6:4 The giants were in the earth in those days, and even afterwards when the sons of
God came in to the daughters of men, and they bore to them; they were heroes whichexisted from ancient time, the men of name.
Gen 3:14 And Jehovah God said to the serpent, Because you have done this, you are cursedabove all beasts, and above every animal of the field. You shall go on your belly, and youshall eat dust all the days of your life.
Gen 3:15 And I will put enmity between you and the woman, and between your seed and herSeed; He will bruise your head, and you shall bruise His heel.
Serpent’s Seed= Children of Belial
Woman’s Seed= Children of Elohim
Deu 13:13 Certain men, sons of Belial, have gone out from among you and have drawn awaythose who live in their city, saying, Let us go and serve other gods, which you have notknown;
Jdg 19:22 They were making their hearts merry. And, behold, men of the city, sons of worthless men, went around the house, beating on the door. And they spoke to the oldman, the house-master, saying, Bring out the man who has come into your house, and weshall know him.
Jdg 20:13 And now, give up the men, sons of worthlessness, which are in Gibeah, and let usexecute them. And we shall consume evil from Israel. But Benjamin was not willing tolisten to the voice of their brothers, the sons of Israel.
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1Sa 2:12 And the sons of Eli were sons of worthlessness; they did not know Jehovah.
2Sa 23:6 As to the ungodly, all of them shall be as a thorn driven away; for they cannot betaken by the hand;
1Ki 21:12 They proclaimed a fast, and made Naboth to sit at the head of the people.
1Ki 21:13 And two men, sons of worthlessness, came in and sat across from him. And the menof worthlessness testified of him before the people, even Naboth, saying, Naboth hascursed God and the king. And they took him out to the outside of the city, and stoned him with stones. And he died.
1Ki 21:14 And they sent to Jezebel, saying, Naboth has been stoned and is dead.1Ki 21:15 And it happened when Jezebel heard that Naboth had been stoned, and was dead,
Jezebel said to Ahab, Rise up, take possession of the vineyard of Naboth the Jezreelite,that he refused to give to you for silver. For Naboth is not alive, but dead.
1Ki 21:16 And it happened, when Ahab heard that Naboth was dead, Ahab rose to go down tothe vineyard of Naboth the Jezreelite, to take possession of it.
Joh 8:39 They answered and said to Him, Abraham is our father. Jesus said to them, If you were children of Abraham, you would do the works of Abraham.
Joh 8:40 But now you seek to kill Me, a man who has spoken the truth to you, which I heardalongside of God. Abraham did not do this.
Joh 8:41 You do the works of your father. They said to Him, We were not born of fornication; we have one father, God.
Joh 8:42 Then Jesus said to them, If God were your Father, you would love Me, for I went forthand have come from God. For I have not come from Myself, but that One sent Me. Joh 8:43 Why do you not know My speech? It is because you are not able to hear My Word.
Joh 8:44 You are of the Devil as father, and the lusts of your father you desire to do. Thatone was a murderer from the beginning, and he has not stood in the truth, because thereis no truth in him. When he speaks a lie, he speaks from his own, because he is a liar, andthe father of it.
Joh 8:45 And because I speak the truth, you do not believe Me. Joh 8:46 Who of you reproves Me concerning sin? But if I speak truth, why do you not believe
Me? Joh 8:47 The one who is of God hears the Words of God; for this reason you do not hear,
because you are not of God.
Mat 23:33 Serpents! Offspring of vipers! How shall you escape the judgment of Hell? Act 13:8 But Elymas, the conjurer (for so his name is translated) withstood them, seeking to
turn the proconsul away from the faith. Act 13:9 But Saul, who is also Paul, being filled with the Holy Spirit, and looking intently on
him,
Act 13:10 he said, O son of the devil, full of all guile and of all cunning, hostile to allrighteousness, will you not stop perverting the right ways of the Lord?
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Ouroborus encircles the image
Quod ADV - POS -
with respect to which;
Super ADV - POS -
above, on top, over; upwards; moreover, in addition, besides;
Inferia, Inferiae N - 1 1 - F -
offerings to the dead (pl.);
Macroprosopus: Spiritual Theosophical Dictionary on Macroprosopus
Macroprosopus (Ancient Greek). ‘A Kabalistic term, made of a compound Greek word:
meaning the Vast or Great Countenance (See "Kabalistic Faces"); a title of Kether, the
Crown, the highest Sephira.
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It is the name of the Universe, called Arikh-Anpin, the totality of that of which
Microprosopus or Zauir-Anpin
"the lesser countenance", is the part and antithesis. In its high or abstract metaphysical
sense, Microprosopus is Adam Kadmon, the vehicle of Ain-Suph, and the crown of the
Sephirothal Tree, though since Sephira and Adam Kadmon are in fact one under two
aspects, it comes to the same thing. Interpretations are many, and they differ.
Keys to Truths Unrecognized Frances F. Sande Page 36: …, there is an allegory about
ZEUS who became so impetuous with the woman who was producing THE CHILD that he
killed her and “sewed up THE CHILD in his thigh to incubate it himself.” This is
somewhat equal in esoteric understandings to the story of Kabbala Unveiled where
MACROPROSOPUS (CHRIST) chose MICROPROSOPUS (MARY) instead of BAIMA (Eve
who became too evil for him to withstand). The Bible laments the FALL of Eve by
asking, “My faithful One, my faithful one, why hast thou fallen?” Before the FALL Eve
served by producing the bodies for THE CHILD (the “second CHILD”). HE was ever the
FIRST SON OF GOD. After the choosing of MICROPROSOPUS (VIRGIN MARY) for “HIS
HABITATION” as stated in the KABBALA UNVEILED by MacGregor Mathers, THEY
functioned the birth arrangements for each other, or had some member of theimmediate family produce bodies for THEM.
Microprosopus (Latin) [from Greek mikros small + prosopon face]
Qabbalistic rendition of the Chaldean phrase Ze`eyr 'Anpin (Short Face), which
designates the nine smaller Sephiroth, in contradistinction from the Macroprosopus
(Long Face). Microprosopus or the nine Sephiroth are the manifested universe or Third
Logos unfolded in manifestation; whereas Macroprosopus (the Crown or Kether), the
first and highest of the
Sephiroth, is the First and Second Logoi considered as a unit, the purely spiritual
universe and its roots. Hence the Microprosopus is the Logos manifested, and of such
logoi there are many in boundless space. Naturally each such universe has its own
Macroprosopus, Crown, or Kether, all these universes being united by their divine-
spiritual roots in the Boundless.
Stola, Stolae N - 1 1 - F -
stola, a Roman matron's outer garment;
Dei- God
KABBALA DENUDATA:
THE KABBALAH UNVEILED
Containing the following Books of the Zohar
The Book of Concealed Mystery
The Greater Holy Assembly
The Lesser Holy Assembly
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S. L. MACGREGOR MATHERS, translator
[1912]
Siphra Dtzenioutha: The Book of Concealed Mystery
33. When (this form) beginneth, they are discovered in the cranium (namely, these
letters, and therein are they distributed in the most supernal part of Macroprosopus).
["In the cranium" (or skull), BGVLGLThA. Begolgoltha, or in Golgoltha. In the New
Testament it is worthy of note that Jesus Christ (the Son) is said to be crucified at
Golgotha (the skull): while here, in the Qabalah, Microprosopus (the Son), as the
Tetragrammaton, is said to be extended in the form of a cross, thus--
--in Golgotha (the skull). The text above says, at the end of section 33, "of
Macroprosopus"; but I think this is a misprint for "of Microprosopus."]
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Jachin Boaz 23 chromosome pairs…DA entwining
posts
4 chambers of heart…4 cherubim ie the throne of Elohim
Square and compass…above and below
The Keystone/Royal arch (DA is a stone) draws together moon (night) sun (light)
Isa 44:13 He fashions wood, and stretches a line; he marks it with a stylus; he shapes it with acarving tool, and he marks it with a compass. And he makes it according to the figure of aman, as the beauty of a man, to sit in the house.
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Two headed facing opposite directions. One represents heavenly, the other earthly
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I hand up, the other down
Sun and moon
Obelisk entwined with serpents
Male and female
Angelic and human
Pine cone above head
Bull head and feet…cherub
Solve et coagula
Solve et Coagula, or "solution and coagulation." This motto derives from Alchemy. In
Alchemy solve or solutio refers to the breaking down of elements and coaguala refers to
their coming together, in the process of transmuting base metal into gold or arriving at
the Philosopher’s stone.
Solve et Coagula
Since the earliest times, philosophers have been searching for the underlying patterns
of order. Having no ambition to explain everything, I want to point out one omnipresent
mechanism. We find it in Spiritual development, we find it in psychotherapy and we find
it- yes, even in quantum physics. In the latter understanding, there is a well known
duality of wave and particle (light exists as a wave and a particle at the same time,
modern physics tells us). A wave has no limits, it spreads everywhere and we can't
measure it. In the moment we try to measure it, or to interact with it consciously, it
disappears everywhere except at the point of observation i.e measurement. On that
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point it changes into a particle which has particular characteristics.
But long before quantum physics, alchemy pointed to its most important operation:
Solve et Coagula. "Solve" or "solutio" refers to the breaking down of elements and
"Coagula" refers to their coming together. In the process of transmuting base metal into
gold or arriving at the Philosopher's stone, this contained both literal and hidden
meaning. Esoterically, "solve" referred to the dissolving of hardened positions,negative states of body and mind , thereby dissolving and vanishing negative energetic
charge. "Coagula" referred to the coagulation of dispersed elements into an integrated
whole, representing the new synthesis. Solve et Coagula expresses transmutation from
base to a finer state, the perpetual goal of spiritual growth and human evolution.
Thus in the widest meaning of the term, Solve means dissolve, disperse, dilute.
Coagulate, by definition, is "to gather or form into a mass or group".
So, the real meaning of these three words ("Solve et Coagula") is the formula that the
alchemists used to effect this transformation. It could be described as a process where
something is broken down to its elements, a process which produces energy that
compels reconstitution in a purer form.
"... the compiler of Liber 777 was a great Qabalist when he thus entitled his book ... he
had an academic reason for his choice of a number; for the tabulation of the book is
from Kether to Malkuth, the course of the Flaming Sword; and if this sword be drawn
upon the Tree of Life, the numeration of the Paths over which it passes (taking [Gimel],
3, as the non-existent path from Binah to Chesed, since it connects Macroprosopus and
Microprosopus), is 777." (777, Aleister Crowley)
http://www.razorsmile.org/archive/TheQabalah-AleisterCrowley.pdf
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777, the "flaming sword," is the Kabbalistic path representing the descent of the
Shekinah or Matronit (also represented by the downward triangle of the occult
hexagram or "Star of David").
"The flaming sword which turned every way to keep the way of the tree of life" (Gen.
III, 23). Now, what is "the way of the Tree of Life"? This is the great Matrona who is the
way to the great and mighty Tree of Life. Concerning this it is written: "Behold the bed
which is Solomon's; the three score valiant men are about it, of the valiant of Israel"(S.S. III, 7), namely, the Supernal Israel. "They all hold swords" (Ibid. 8), and when the
Matrona moves they all move with her, as it is written: "and the angel of God, which
went before the camp of Israel, removed and went behind them" (Ex. XIV, 19). Is, then,
the Shekinah called "the angel of the Lord"? Assuredly! (Soncino Zohar, Shemoth,
Section 2, Page 50b - 52a)
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ISIS UNVEILED:
A MASTER-KEY
TO THE
MYSTERIES OF ANCIENT AND MODERN
SCIENCE AND THEOLOGY.
BY
H. P. BLAVATSKY
CORRESPONDING SECRETARY OF THE THEOSOPHICAL SOCIETY.
"Cecy est un livre de bonne Foy." — MONTAIGNE.
——————————
VOL. II : THEOLOGY.
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A Fisherman with a wife and 3 children. The Fisherman casts his net 4 times a day (No
more than four). It is interesting to compare The Fisherman to Jesus.
First Cast
The first cast he was not able to pull up the net. He dove into the water and found a
“dead jackass.”
Second Cast
The Fisherman makes a second cast in the name of Allah (God). The Fisherman pulled
up a very heavy earthen pitcher of sand and mud. The Fisherman discards the pitcher.
Third Cast
The Fisherman finds potsherds and broken glass.
Fourth Cast
Then raising his eyes heavenwards he said, “O my God! verily Thou wottest that I cast
not my net each day save four times; the third is done and as yet Thou hast vouchsafed
me nothing. So this time, O my God, deign give me my daily bread.” Then, havingcalled on Allah’s name, he again threw his net and waited its sinking and settling;
whereupon he haled at it but could not draw it in for that it was entangled at the bottom.
He cried out in his vexation “There is no Majesty and there is no Might save in Allah!”
The Fisherman finds a cucumber shaped jar of yellow copper evidently full of
something “whose mouth was made fast with a leaden cap, stamped with the seal ring
of our Lord Sulayman (Solomon) son of David”. Seeing this the Fisherman rejoiced and
said, “If I sell it in the brass bazar ’tis worth ten golden diners.” He shook it and finding
it heavy continued, “Would to Heaven I knew what is herein. But I must and will open it
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and look to its contents and store it in my bag and sell it in the brass market.” And
taking out a knife he worked at the lead till he had loosened it from the jar; then he laid
the cup on the ground and shook the vase to pour out whatever might be inside. He
found nothing in it; whereat he marvelled with an exceeding marvel. But presently there
came forth from the jar a smoke which spired heavenwards into aether (whereat he
again marvelled with mighty marvel), and which trailed along earth’s surface till
presently, having reached its full height, the thick vapour condensed, and became anIfrit, huge of bulk, whose crest touched the clouds while his feet were on the ground. His
head was as a dome, his hands like pitchforks, his legs long as masts and his mouth big
as a cave; his teeth were like large stones, his nostrils ewers, his eyes two lamps and his
look was fierce and lowering.
Aladdin lamp
Very interesting, it seems the Fisherman has fished up the container of Satan stamped
with the Seal of Solomon. Upon opening, smoke arises and a beast emerges. Satan is a
Jinni (Genie) contained in a bottle or lamp or bottomless pit or prison of some type.
Now when the Fisherman saw the Ifrit his side muscles quivered, his teeth chattered,
his spittle dried up and he became blind about what to do. Upon this the Ifrit looked athim and cried, “There is no god but the God, and Sulayman is the prophet of God;”
presently adding, “O Apostle of Allah, slay me not; never again will I gainsay thee in
word nor sin against thee in deed.” Quoth the Fisherman, “O Marid, diddest thou say,
Sulayman the Apostle of Allah; and Sulayman is dead some thousand and eight hundred
years ago, and we are now in the last days of the world! What is thy story, and what is thy
account of thyself, and what is the cause of thy entering into this cucurbit?” Now when
the Evil Spirit heard the words of the Fisherman, quoth he; “There is no god but the God:
be of good cheer, O Fisherman!” Quoth the Fisherman, “Why biddest thou me to be of
good cheer?” and he replied, “Because of thy having to die an ill death in this very
hour.” Said the Fisherman, “Thou deservest for thy good tidings the withdrawal of
Heaven’s protection, O thou distant one! Wherefore shouldest thou kill me and what
thing have I done to deserve death, I who freed thee from the jar, and saved thee from
the depths of the sea, and brought thee up on the dry land?” Replied the Ifrit, “Ask of me
only what mode of death thou wilt die, and by what manner of slaughter shall I slay
thee.” Rejoined the Fisherman, “What is my crime and wherefore such retribution?”
Quoth the Ifrit, “Hear my story, O Fisherman!” and he answered, “Say on, and be brief
in thy saying, for of very sooth my life breath is my nostrils.” Thereupon quoth the Jinni,
“Know, that I am one among the heretical Jann and I sinned against Sulayman, David
son (on the twain be peace!) I together with the famous Sakhr al Jinni;” whereupon the
Prophet sent his minister, Asaf son of Barkhiya, to seize me; and this Wazir brought me
against my will and led me in bonds to him (I being downcast despite my nose) and he
placed me standing before him like a suppliant. When Sulayman saw me, he took
refuge with Allah and bade me embrace the True Faith and obey his behests; but I
refused, so sending for this cucurbit he shut me up therein, and stopped it over with
lead whereon he impressed the Most High Name, and gave his orders to the Jann whocarried me off, and cast me into the midmost of the ocean. There I abode an hundred
years, during which I said in my heart, “Whoso shall release me, him will I enrich for
ever and ever.” But the full century went by and, when no one set me free, I entered
upon the second five score saying, “Whoso shall release me, for him I will open the
hoards of the earth.” Still no one set me free and thus four hundred years passed away.
Then quoth I, “Whoso shall release me, for him will I fulfil three wishes.” Yet no one set
me free. Thereupon I waxed wroth with exceeding wrath and said to myself, “Whoso
shall release me from this time forth, him will I slay and I will give him choice of what
death he will die; and now, as thou hast released me, I give thee full choice of deaths.”
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The Fisherman, hearing the words of the Ifrit, said, “O Allah! the wonder of it that I have
not come to free thee save in these days!” adding, “Spare my life, so Allah spare shine;
and slay me not, lest Allah set one to slay thee.” Replied the Contumacious One, “There
is no help for it; die thou must; so ask me by way of boon what manner of death thou wilt
die.” Albeit thus certified the Fisherman again addressed the Ifrit saying, “Forgive me
this my death as a generous reward for having freed thee;” and the Ifrit, “Surely I would
not slay thee save on account of that same release.” “O Chief of the Ifrits,” said theFisherman, “I do thee good and thou requitest me with evil!
The first thing out of the Jinni’s mouth is the declaration that Sulayman (Solomon) is the
prophet of God. Sulayman being dead 1800 years ago and that we are in the last days of
the world. The Jinni offers the Fisherman a wish of choosing how to die. The Jinni
declares that it is among the heretical Jann and that it sinned against Sulayman. The
Jinni declares an alliance with Sakhr al Janni. The Janni refused to obey True Faith
(God) and was locked in the cucumber jar. The jar was sealed with the Most High Name
(The Name of God). The Jinni explains how Jann carried the jar and threw it in the
midmost of the ocean. The most important part of this, is the Jinni’s dark pact.
The Jinni’s Dark Pact
After waiting in the bronze jar for:
* 100 years: The Jinni grants the releaser eternal riches
* 200 years: The Jinni grants the releaser the hoards of the earth
* 400 years: The Jinni grants the releaser 3 wishes
* Not specified: The Jinni grants the releaser the choice of how to die.
The Fisherman quickly takes the leaden cap with the Seal of Solomon and traps the
Jinni. The Fisherman says:
“Ask me by way of boon what death thou wilt die! By Allah, I will throw thee into the sea
be fore us and here will I build me a lodge; and whoso cometh hither I will warn him
against fishing and will say:—In these waters abideth an Ifrit who giveth as a last favour
a choice of deaths and fashion of slaughter to the man who saveth him!”
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Genesis 11...46 words
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May queens (female) dance around the pole (male)
Theres a lady whos sure
All that glitters is gold (alchemy & Philosophers stone)
And shes buying a stairway to heaven. (DNA mixing sons of God, daughters of men)
When she gets there she knows
If the stores are all closed
With a word she can get what she came for. (Those with mark, name, image of beast can
buy and sell)
Ooh, ooh, and shes buying a stairway to heaven.
Theres a sign on the wall
But she wants to be sure
cause you know sometimes words have two meanings.
In a tree by the brook
Theres a songbird who sings,
Sometimes all of our thoughts are misgiven.
Ooh, it makes me wonder,
Ooh, it makes me wonder.
Theres a feeling I get
When I look to the west,
And my spirit is crying for leaving.
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In my thoughts I have seen
Rings of smoke through the trees,
And the voices of those who standing looking.
Ooh, it makes me wonder,
Ooh, it really makes me wonder.
And its whispered that soonIf we all call the tune
Then the piper will lead us to reason.
And a new day will dawn
For those who stand long
And the forests will echo with laughter.
If theres a bustle in your hedgerow
Dont be alarmed now,
Its just a spring clean for the may queen.
Yes, there are two paths you can go by
But in the long run
Theres still time to change the road youre on.
And it makes me wonder.
Your head is humming and it wont go
In case you dont know,
The pipers calling you to join him,
Dear lady, can you hear the wind blow,
And did you know
Your stairway lies on the whispering wind.
And as we wind on down the road
Our shadows taller than our soul.
There walks a lady we all know
Who shines white light and wants to show
How evrything still turns to gold.
And if you listen very hard
The tune will come to you at last.
When all are one and one is all
To be a rock and not to roll.
And shes buying a stairway to heaven.
Plaaaay backwards,
Hear why its sung here, oppositioner..
Allll on track, all arriving
They all sing, and they are one.
Shall I loathe you now, parishoner?
Oh hear Him, Christian within me.
It stirs my sin; the river,
Oh, she swells with our lousiness.
All my life will end for him?
We're all out of signs,
I know I'm sorta shocked
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To hear The Lord,
My God now will save me!
Oh I will n'er be saved,
Because I live with Satan..
One wish today;
That you'll all pray for Three who will make it here late.
Pray now and you'll see..
The 'Lord' turned me on,
But, oh, I was the shaggy fool..
Clothed in agony,
Lost at a height.
There's no escaping it,
Nor his woes..
So here's to my Sweet Satan.
The other's little path
Would make me sad,Whose power is faith.
He'll give those with him 666.
And all the evil fools,
they know he made
us suffer sadly.
Ohohohoh...
"Family won't get loose,
They're offered me."
Always soothes the worker.
Always will be as we know now
"I see ruins," said he,"the world they offered me?
Who wished the Lord's fall?"
If we lose feather,
Say you'll save me!
And no wimps can bend the rules..
And no wimps can do..
Hunt next to the shore,
'Cause they see all from there,
See here's the news,
Who walks with mute grief!
Perhaps no-one found thee...
"Heavy, lift me out,"
Spake the Reve,
"Someday, failed, we'll lose one line-up,
They've gotta leave forsaken."
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And no wimps can do..
And no wimps can do...
He, who say the lords
Thoth have our laws,Maat must be superb. Mass is ended..
Over there,
He who should learn thee.
Any moot that serves by my sworn music,
I wish it with snow be shushed,
All for my mass's sake.
Hear why its sung,
here, oppositioner, Ohh..
He who should show
May make his show worthy,
To look, for us, odd.. sickly,There's one chance - take his show.
Hold thy head,
Hear why its sung here. oppositioner.
Who owns this earth built below?
Oh sweet Israel...
Apprentice pillar in Roslyn Chapel
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Built by Rosicrucians as a replica of Solomon’s Temple
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At the top of the winding staircase is ‘enlightenment’
At Mother lodge in Washington D.C. there are 23 steps on one side and 23 on the other.
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Emperors of China were ‘sungods’ who believed they were offspring of Sons of God and daughters of
men.
Leonardo DaVinci
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John the Baptist, Mona Lisa, Angel in the Flesh Androgyny
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Skull & Bones
Gen 3:22 And Jehovah God said, Behold! The man has become as one of Us, to know goodand evil. And now, lest he put forth his hand and also take from the Tree of Life, and eat,and live forever,
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Victor Hugo‘s Beauty and the Beast
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Alchemy symbols connection to DA
Cross Symbols
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X-Men (superhero mutants)…X-files (hybrids)…Heroes (mighty men, men of renown)
Cross bones…X chromsomes
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Rose Compass 33 points Fleur DeLeis
Deu 22:9 You shall not sow your vineyard with different kinds of seeds, that the fruit of your
seed which you have sown and the fruit of your vineyard not be defiled.1Co 3:16 Do you not know that you are a sanctuary of God, and the Spirit of God dwells in
you?1Co 3:17 If anyone corrupts the sanctuary of God, God will bring that one to corruption; for
the sanctuary of God is holy, which you are.
Jud 1:8 Likewise, indeed, also these dreaming ones even defile flesh, and despise rulership,and speak evil of glories.
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Leonard Sweet - endorsed by Rick Warren
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‘A Whole ew World’
Rev 12:9 And the great dragon was cast out, the old serpent being called devil, and, Satan;he deceiving the whole habitable world was cast out onto the earth, and his angels werecast out with him.