MicFood Blog Proverbs 13 Part-1 Desires of the Diligent Are Fully Satisfied #Wise Sayings of Solomon

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    P f 1Mi h l' F d P b h 13 ( 1) D i f h dili f ll i fi d #i i f ! l

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    are% they desire the gains which the diligent get, but they hate the

    pains which the diligent take% they covet every thing that is to be

    coveted, but will do nothing that is to be done.

    A ri+hteous man hates "in+,

    %ut a wicked man is "oathsome and comes to shame.

    4 #i+hteousness +uards him whose wa is b"ame"ess,

    %ut wickedness overthrows the sinner. (Proverbs 13:4)

    (N'!)

    A ri+hteous man hates fa"sehood,

    but a wicked man acts shamefu"" and dis+racefu"".

    4 #i+hteousness +uards him whose wa is upri+ht,

    but sin overthrows the wicked. (Proverbs 13:4) (#$!)

    The righteous person hates lying and falsehood. !e likes to say the

    right things, hear the right things. !e makes decisions based on facts

    and figures, not based on rumours, gossips, and slanders. n the

    contrary, the wicked person feels shameless to lie and slander, to

    spread false news, to spread untrue rumour and gossips.

    The righteous person lives in godly and upright ways, good ways that

    are pleasing to &od and other people. ut the wicked person lives a life

    of sin, such as falsehood.

    5 0here is one who makes himse"f rich, et has nothin+

     And  one who makes himse"f poor, et has +reat riches.

    (Proverbs 13:5) (N'!)

    5 6ne man pretends to be rich, et has nothin+

    another pretends to be poor, et has +reat wea"th. (Proverbs

    13:5) (#$!)

    5 6ne person pretends to be rich, et has nothin+

    another pretends to be poor, et has +reat wea"th. (Proverbs

    13:5) (N!)

     AhaseurusKing (5)   XerxesKing

    Mordecai   (7)

    Proverbs  (22)

    Esther Queen

    (5)

    riches  (6)   righteous   (1)

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    P % f 1Mi h l' F d P b h t 13 ( t 1) D i f th dili t f ll ti fi d #i i f ! l

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    The lesson of humility and low profile. ne man lives lu(uriously,

    drives lu(ury cars, stays in an e(pensive house, wears high fashion,

    wears e(pensive watch and #ewellery, and yet has huge debts. Another

    man lives more simply, drives a good non-lu(ury car, stays in a

    comfortable house, wears normal-priced clothes and watch, and yet

    has big amount of cash in the bank. There is no need to brag and show

    off one's riches. )ot wise to compare and keep up with *oneses. +o not

    overspend on credit. ut rather live in simple yet comfortable manner,

    in realistic lifestyle, save up the e(tra money rather than wasting on

    e(pensive, lu(ury items.

    ertaining to spiritual riches. &race is the riches of the soul% it is true

    riches% but men commonly misrepresent themselves, either designedly

    or through mistake and ignorance of themselves. . There are many

    presuming hypocrites, that are really poor and empty of grace and yet

    either think themselves rich, and will not be convinced of their poverty,

    or pretend themselves rich, and will not own their poverty. . There are

    many timorous trembling hristians, that are spiritually rich, and full of

    grace, and yet think themselves poor, and will not be persuaded that

    they are rich, or, at least, will not own it% by their doubts and fears,

    their complaints and griefs, they make themselves poor .

    (Proverbs

    13:7) (#$!)

    0n time of war, when the enemies have captured the city, the enemies

    will focus on the rich, sei"ing their property, money and riches. The

    lives of the rich people are endangered during captivity. The poor hear

    not rebuke, are not censured, reproached, accused, nor brought into

    trouble, as the rich are% for nobody thinks it worth while to take notice

    of them. When the rich *ews were carried captives to abylon the poor

    of the land were left , 1gs. 23

    7 0he ransom of a man’s "ife is his wea"th,

    but a poor man has no means of redemption.8a9

    7 A person’s riches ma ransom their "ife,

    but the poor cannot respond to threatenin+ rebukes.

    (Proverbs 13:7) (N!)

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    For the righteous, there is much joy and rejoicing. The road ahead (the

    future) for the righteous is bright and positive. The righteous can see a

    good future ahead. On the contrary, the wicked faces lack of joy.

    depression and stress. For the wicked, his road ahead is dim and not

    easy.

    ecause of pride, a person refuse to listen to other people!s ideas and

    points of view. ecause of pride, a person refuse to peaceable

    agreement. ecause of pride, a person refuses to discuss and

    negotiate. "ride will cause strife, arguments, and #uarrels.

    On the contrary, the wise person is humble and willing to listen to

    advice of other people. The wise and humble person is willing to see

    from other people!s viewpoints and consider other people!s ideas,

    hence, avoiding strife. The wise person has much higher chance of

    coming to an agreeable solution when there are conflicts or differing

    opinions.

    9 The light of the righteous rejoices,

    But the lamp of the wicked will be put out. (Proverbs 139!

    ("#$%!

    9 The light of the righteous shi&es brightl',

    but the lamp of the wicked is s&uffed out. (Proverbs 139!

    ("%!

    1) *here there is strife, there is pride,

    but wisdom is fou&d i& those who take advice. (Proverbs

    131)! ("%!

    1) B' pride comes &othi&g but strife,

    But with the well+advised is wisdom. (Proverbs 131)! ("#$%!

    1) B' i&sole&ce the heedless make strife,

    but with those who take advice is wisdom. (Proverbs 131)!

    (-%!

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    $asy come, easy go. %o not be involved in get rich #uick schemes. This

    type of investment and scams will eventually fail. %o not be involved in

    speculative stocks and speculative indices play. These are highly risky,

    easy to make money, even easier to lose money. %o not use margin

    financing to invest or speculate in stocks. This is e&tremely high risk,

    with potential of making huge money with little money, with the danger

    of losing all money and even owing large debts if the stock price go

    down significantly. ottomline, do not covet for money, do not be

    greedy.

    %o not use dishonest means to make fast money. %o not the

    customers. %o not use unfair business practice. ecause somehow fast

    money gained through dishonest means will not last.

    ut be diligent and hardworking in our work and our business. 'e can

    make money gradually, and save up the e&tra money in the bank, and

    also invest the e&tra money. 'e can surely become richer and

    wealthier using honest work, honest business practice.

    11 *ealth gained by  disho&est' will be dimi&ished,

    But he who gathers b' labor will i&crease. (Proverbs 1311!

    ("#$%!

    11 *ealth hastil' gotte&b/ will dwi&dle,

    but he who gathers little b' little will i&crease it. (Proverbs

    1311! (-%!

    11 0isho&est mo&e' dwi&dles awa',

    but whoever gathers mo&e' little b' little makes it grow.

    (Proverbs 1311! ("%!

    1 2ope deferred makes the heart sick,

    but a desire fulfilled is a tree of life. (Proverbs 131! (-%!

    1 2ope deferred makes the heart sick,

    but a lo&gi&g fulfilled is a tree of life. (Proverbs 131! ("%!

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    Wednesday, Feb 5, 2014.

    Michael Yeap.

    NIV: http://www.bibleateway.c!"/passae/#sea$ch%&$!'e$bs(1)*'e$si!n%NIV

    +V: http://www.bibleateway.c!"/passae/#sea$ch%&$!'e$bs(1)*'e$si!n%+V

    N-V: http://www.bibleateway.c!"/passae/#sea$ch%&$!'e$bs(1)*'e$si!n%N-V

    !""enta$ies:

    1 http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).1

    2 http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).2

    ) http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).)

    4 http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).4

    5 http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).5

    3 http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).3

    http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1). http://www.bibleateway.c!"/$es!$ces/"atthewhen$y/&$!'.1).

    hope that is continually not fulfilled is depressing. %o not put our

    hope and ambition too high. Our hope and ambition should be realistic

    and achievable. There is no point in hoping for the impossible. aving

    too high a hope or too high an ambition will be frustrating. e

    contented with what we have. *ufficient and ade#uate is good enough.

    +othing is more grievous than the disappointment of a raised

    e&pectation, though not in the thing itself by a denial, yet in the time

    of it by a delay Hope deferred makes the heart sick  and languishing,

    fretful and peevish- but hope #uite dashed kills the heart, and the

    more high the e&pectation was raised the more cutting is the

    frustration of it. t is therefore our wisdom not to promise ourselves

    any great matters from the creature, not to feed ourselves with any

    vain hopes from this world.

    'hen our desire is fulfilled, it brings much joy and gladness. 'e feed

    so alive and vibrant when the desire is fulfilled, or the ambition is

    achieved. *o in order to make ourselves happier, set our desire, hope

    and ambition to realistic ones, so that they are achievable.

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