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MessengerMessengerTheMessengerMessengerEVANGELICAL MENNONITE CONFERENCEVOLUME 46 NUMBER 2 JANUARY 23, 2008

When elephants fi ghtKenya and the election: news not broadcast

2 THE MESSENGER January 23, 2008

THE MESSENGER is the publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors.

THE MESSENGER is published twice a month (once a month in July and August) by the EMC Board of Church Ministries, 440 Main Street, Steinbach, Manitoba.

Subscriptions: $12 per year (Manitoba residents add 7% PST, total: $12.84). Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.

THE MESSENGER is a member of Meetinghouse and Canadian Church Press.

Second-class postage paid at Steinbach, Manitoba.

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We acknowledge the fi nancial support of the Government of Canada, through the Publications Assistance Program (PAP), toward our mailing costs.

Mailing information: Undeliv-ered copies, change of address and new subscriptions, should be ad-dressed to:

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Phone: 204-326-6401Fax: 204-326-1613E-mail: [email protected] or

[email protected] edition available at www.emconf.ca/Messenger

MessengerMessengerMessengerThe

EDITORTerry M. Smith

ASSISTANTEDITOR

Rebecca Buhler

MESSENGER SCHEDULE:No. 4 – February 20(copy due February 8)

editorials

“Brothers, think of what you were when you were called…God chose the weak

things of the world to shame the strong. He chose the lowly things of this world…

so that no one may boast before him. It is because of him that you are in Christ

Jesus—that is, our righteousness, holiness, and redemption. Therefore, as it is written,

‘Let him who boasts boast in the Lord.’” (1 Corinthians 1:26–31)

The Apostle Paul was amazed at the grace of Christ. I am amazed also. I was raised in a farming community in central Alberta.

My parents came from pioneer stock, a situation common to that community. I am fortunate to be living after being born prematurely in the 1950s, suffering both pneumonia and brain damage in infancy.

Yet nestled within the rural community was a small congregation where I was introduced to stories of Jesus, to sacred

The road of Christ’s gracehymns, and to congregational life. Partly because of that church, I developed an abiding need to follow Jesus, to ask questions and for critical thought, to share the Good News, and to seek social justice grounded in Scripture.

Because of Jesus, my journey has led to serving in ways that weren’t planned, but which resound of grace. Jesus’ grace is shown in thousands of ways, just as His Church has many parts.

One of my early Sunday School teachers, Alice Hoar, recently died. Her teaching was one step on the road of Christ’s grace in my life. Who has touched you?

Terry M. Smith

Anabaptists and dialogue

Early Anabaptists displayed skill at defending truth, presenting differences, and (where possible) recognizing common ground.

Menno Simons’ Complete Writings contains materials that bear witness to attempted dialogues with Catholic, Reformed, and Anabaptist leaders.

Another example: The Confession of the Swiss Brethren in Hesse was presented to Lutheran leaders in central Germany in 1578. The Anabaptists who wrote it were responding to a document sent by Lutheran theologians “intent on carrying out a rather formal and standard test of orthodoxy” (C. Arnold Snyder).

Given the church-state realities then, the dialogue was unequal; the Anabaptists faced pressure to conform. Was skepticism expressed about the value of dialogue? Yes, one political leader said, “It’s not easy to tame an old wolf,” referring to an Anabaptist leader.

Real dangers with the current Catholic-

MWC dialogue were identifi ed during discussion at December 2007’s conference council: It might be misunderstood as agreement, that differences don’t matter, or that truth is being blurred.

There are, however, dangers also in silence. How can truth be presented, differences identifi ed, concerns raised, and common ground explored without frank discussion? If early Anabaptists had been safe to go to Rome itself to express their concerns, would they have had the courage to do so?

Were enough of our major Evangelical Mennonite concerns addressed in the MWC-Catholic dialogue? Based on my limited reading, no. This concerns me.

However, this isn’t reason to pull back. Rather, it should motivate the EMC to become more intentionally involved to better ensure that more Evangelical Mennonite concerns are raised in the future.

Terry M. Smith

Because of Jesus, my journey has led to serving in ways that weren’t planned, but which resound of grace.

MT

MT

THE MESSENGER January 23, 2008 3

letter

coming eventsFebruary 6MEDA Winnipeg ChapterFurther to the Complex LifeSpeaker: Dr. Paul DoerksenBergmann’s on LombardWinnipeg, Man.Noon, $20204-487-2328, ext. 221www.meda.org

February 9Same Gender Attraction: Ministeringwith Compassion and GraceTye Gamey, resource personTestimonies and foodMcIvor MB ChurchWinnipeg, Man.Cost: $40Sponsors: Living Waters and Living Free MinistriesRegistration by February 5Ken and Carolee Neufeld204-474-1233

February 15–16Women’s EMCupSt. Pierre ArenaSt. Pierre, Man.Players and volunteers are needed204-364-2346 or [email protected] (Marlene)or 204-364-3075 (Barry)or 204-475-1419 or [email protected] (Laura)

We have sometimes heard or even used the expression, “If our forefathers knew this, they would be turning in their graves.” That’s what went through my mind as I read Ron Penner’s article My Trip to Rome in The Messenger [Nov. 14, 2007].

Another thought that went through my mind was God’s repeated warning in both the Old and New Testaments to not make “Peace Agreements” (my own words) with the idol worshiping people around them.

Now to imply that Catholics are idol worshiping people is too strong. Or is it? Are people who worship so-called Saints true Christians? Are people who worship Mary true Christians? Are people who deify their leader, the Pope, Christians? Many of our Christian forefathers in the early church died because they wouldn’t worship a man as God.

Ron Penner writes, “On the other hand, there were also some very positive impressions. The repeated emphasis that they were basing their faith on Jesus Christ as foundation was perfectly in tune

Are Catholics true Christians?with our view.” Is a faith that’s as much based on “Saints” as it is on Christ, in perfect tune with our faith?

Paul makes it very clear in his letter to the Galatian church that a gospel that adds something such as circumcision, or maybe we could say Saint Worship, is not a true gospel and is cursed.

My son and I visited St Peter’s Basilica in March of 2007. As we walked through the basement of the basilica where many of the Popes are supposedly buried, we came to the grave of John Paul the Second. Around the grave were people kneeling, praying to a dead man. Are they what we would call fi ne Christians?

I am all for promoting Christian Unity and to break down walls that are separating us. I believe our Lord’s prayer in John 17 should be taken very seriously by his followers. But Jesus’ prayer is based on unity between people who “believe in me.”

It is my understanding that Christ is only one element in the Catholic faith. And in my understanding of Scripture we cannot add anything to Christ and still call ourselves Christian. Nor should we make a “faith agreement” with people who worship so called “Saints.” I think great caution should be taken in the dialog with Catholics.

John WallCuauhtemoc, Chih., Mexico

Logo Search is On!The EMC General Board suggests it’s time for our conference to consider a new logo.

The current logo displays a world, the cross, wings of the Spirit, and a long-sleeved handshake.

We are theEvangelicalMennoniteConference

Our conference motto is: Christ through Us to Others.

What beliefs and values do we want expressed through our logo? What sort of image(s) would you suggest?

We invite you to submit samples, with a brief description. The logo is to be in colour (with an explanation for colours chosen), but also be useable in black and white. The logo would be used to identify our Conference and can be used by churches to identify with the EMC at a local level.

There is no payment for the logo chosen, except to see it used to express our togetherness in Christ. Please submit your logo ideas to Ruth Anne Peters, General Board Administrative Assistant, at [email protected]; fax 204-326-1613; phone 204-326-6401.


When elephants fi ght

You will no doubt have heard about Kenya and the aftermath of the recent elections. What you have read and seen is likely true. However, news reported tends to be catchy, sensational, and often hopeless. Let me share some things you will not necessarily see on TV.

Yesterday we worshipped at All Saints Anglican Cathedral in Nairobi. It is next to the famed Uhuru Park, where the ODM supporters have been trying to hold a mass rally for the past week, but have not been able to do so due to the government ban. The church service gave us hope for Kenya’s future. Here are highlights:

• Thepriesttalkedopenlyabouttribalism,andhowweshouldnotbecontrolled by tribalism.

• Aleadermadeapublicconfessionofhowthechurchneedstotakeresponsibility for what has happened by being remiss in teaching about love, and not doing enough to bring about peace, justice, and reconciliation between peoples.

• Insteadofshakinghandsandwishingeachotherpeace,congregantswereencouraged to hug those around you, while expressing the following words, “As long as I live, I promise to love you.”

• Itwasencouragingtonotetherewasnoattempttosomehowspiritualize

Kenya and the election: news not broadcast

Menno Plett


When elephants fi ght

the madness of the past week in some unrealistic way. What was said was honest, raw, and current. Mention was made that the church has been fractured along tribal lines, and public commitment to work for unity was expressed.

• Mentionwasmadethatalthoughthere are 42 tribes in Kenya, currently it would appear that 40 of them could do no more than vote, while two are struggling for power. The congregation was exhorted that we all have a stake in the future, and it belongs to all of us. We are all responsible. None of us should shirk our responsibility.

This morning, staff held their usual Monday morning devotion. However, today’s devotion was not normal. A staff person led in a devotional and another led us in

a prayer to focus on healing, reconciliation and forgiveness.

Staff people were asked to pray as representatives of their particular tribe. This was a painful and a vulnerable experience, but had a powerful effect on everyone. One staff member prayed that we are taught to believe that the Kikuyu are thieves: “We are taught this from a young age. But I know that Ann (name changed) is not a thief. I know that pastor Bill (name changed) is not a thief. We need to have our eyes opened to the destructive forces of racism.”

And further, “Until a week ago I was proud to be an African. I was proud to be a member of my tribe. I

Grass gets trampled when elephants fi ght

was proud to be a Kenyan. Now I am ashamed, embarrassed and deeply saddened. Forgive us for our sins of commission and omission.”

We were reminded that just before Christmas break we sat together on the grounds outside our offi ce and celebrated our oneness. We laughed together. We celebrated our unity, but also our uniqueness as representing different tribes. One member mentioned that he had been feeling saddened. “Kenya was one of the gems of Africa till this past week. How does the world see us now?” he expressed. “We led the way to bring about peace in neighbouring countries. How has our credibility suffered now?”

We were reminded that the “grass gets trampled when elephants fi ght.” The elephants are Kibaki and Raila Odinga and their respective parties. The grass are the poor, dispossessed, and (in particular)

the Kikuyu. This isn’t because of any evil done by particular individuals being targeted, but because of who they are by birth—often discovered by their family names and accent.

The enmity between races (in particular toward the Kikuyu) has a long and deep seated history in this country, mostly beneath the surface all these years. Now it has surfaced in an ugly way. How do we move forward?

This unrest has given “license” to commit acts that would normally not be condoned. People

marching, wielding machetes, burning and looting in a “struggle for democracy” are primarily young unemployed men, mainly from poor high density areas in Nairobi and other cities.

This isn’t a mass movement supported by the populace. It’s a very unfortunate way for the political elite to use disgruntled youth to bring pressure to bear on a government, who they say have “stolen” the election. In the meantime it has brought pain and grief to many families, and it is affecting a nation and a region in a profound way.

There are those who are quick to make comparisons with what happened in Rwanda. One can excuse those who lived through the trauma of those days, as they may be re-visited by that trauma. But for the rest of us, it is unfair to draw that comparison.

When looking at the Kenyan media, one reads mostly words of admonishment, urging the population to work for peace, and speaking words of comfort, solace and restraint. One does not hear


public expressions of hatred on radio, TV or in the papers. Here are some of the voices for peace in Kenya:

• Citizens for Peace taking out full page ads in the paper, with a public letter to Kibaki and to Raila Odinga, urging them to speak to each other, to lead by example in the way towards peace (by agreeing to a recount or another election or a coalition government).

• Churchleadersmeetingwithbothparties,calling on them to address the failure of the election process so that people will feel listened to in the election process.

• EditorialsandleadarticlescallingallKenyansto solve their differences peacefully, and for leaders to take the lead.

• Churchesandbusinessesrespondingtotheneeds of the displaced by organizing food, water, shelter and clothing for those who have sought shelter in police stations, schools and churches. The displaced are primarily people who have little and have fled their homes for fear of losing their lives.

• Highlevelindividualshavebeen/areinthecountryinanefforttobringaboutmediation/reconciliation between the two main contenders in the recently completed presidential election (including Bishop Desmond Tutu; Kabah, the former president of Sierra Leone; the chairman of the EU, and many other high ranking representatives of various governments from other African states as well and as from North America and Europe).

The ODM called for people to make their way to Uhuru (Peace) Park in downtown Nairobi. The last few times this was done, the marches were put down by force, and resulted in destruction, dislocation of people, and unsettled lives in the path of the protestors. At the time of writing, this remains on hold. We pray for calm.

I don’t know where all this will end up. I am not

Pray with us for Kenya. Pray for the multitudes in this land who are working to extend God’s Kingdom of love and peace.

so naïve as to think that there are not significant issues that need to be dealt with in Kenya. This is not about waiting a bit for the problem to disappear.

It is clear that there are serious issues surrounding the election to be addressed. Issues of ethnic identity beg to be addressed.

Pray with us for Kenya. Pray for the multitudes in this land who are working to extend God’s Kingdom of love and peace.

Menno Plett (Prairie Rose) is a World Relief Canada staff member in Kenya. The article was received on January 9, 2008.

MT

The Messenger is available on audio cassette (no charge) for people with vision problems.

Trouble reading the magazine?

Contact assistant editor Becky Buhler at 204-326-6401 or [email protected].

Cober Bauman new MCC Ontario director

Rick Cober Bauman is the new Executive Director of MCC Ontario. He has served 19 years with MCC as program director; within the Innu community of Sheshatshit, Labrador; and, most recently, as acting executive director. Rick and his wife Louise are parents of three young adults and are members

of Tavistock Mennonite Church, Tavistock, Ont. MCCO Board of Directors

Rick Cober Bauman


with our churches

Steinbach EMC (Man.): Pastor Garry Koop oversaw a memorable baby dedica-tion at SEMC on December 2, 2007.

Once in front of the congregation, the parents were led in prayer by Pastor Garry. Each parent dedicated their child to God, promising to be a Christ-like example of a mother or father. The congregation responded in

Child dedication and new members

The precious babies dedicated to God at Steinbach EMC were Amelia Marie (daughter of Eric and Amanda Ducharme), Colter Reid (son of Randy and Laura Kehler), Dylan Ray (son of Brennan and Michelle Klassen), Micah Elizabeth (daughter of Malcolm and Noella Koop), and Gemma Darby Dale (daughter of Dale and Shannon Sawatzky).

Sunday, December 23, 2007, saw two persons baptized and one received into membership at Steinbach Evangelical Mennonite Church. Baptized were Victoria Koehler and Markus Goertzen. Jeremy Buhler, welcomed as a new member, transferred from Reinland Sommerfeld Mennonite Church.

Dave K. Schellenberg

heartfelt unison, committing support through prayer, relationship and church programming.

In a touching close to the dedication service, Pastor Garry cradled each child as he prayed for them individually. It will be a wonderful blessing to watch these babies grow up and serve the Lord.

Chrystie Kroeker Boggs

Victoria Koehler and Markus Goertzen were baptized on December 23, 2007.

Morris, Man.: What a mighty God we serve! May this coming year be one of church growth, in numbers as well as spiritually. That’s my prayer for our church and our whole conference.

We’ve been without a pastor for over a year now. God is so good and has guided us through this period and provided for us so abundantly.

This past year we’ve had several funerals and, since we have no pastor, we are so thankful that Ward Parkinson, our former pastor and still part of our church, was willing and available to conduct the funerals. At a time like this we realize we need and look to a pastor for support, comfort, and leadership.

At the beginning of a new year, let us challenge and encourage one another to make lasting and godly contributions to our families, our church, and our society.

“The joy of the Lord is your strength” (Nehemiah 8:10).

Betty Siemens

God has provided for us!

Baptized at Morris on September 9, 2007: (back) Peter Dyck, Timothy Loewen, Chad Siemens, Jeremy Reimer (front) Heidi Siemens, Rachel Parkinson, Heidi Harder, Carissa Bartel.


Braeside (Winnipeg, Man.): In summer Betty Friesen was guest of honour at a Sunday luncheon commemorating her retirement from over thirty years in mission-related work.

Betty began her missionary career by teaching in Caaguazú and Tres Palmas, Paraguay, for six years. After spending a few months in Spain and Morocco working in a printing shop, she returned to Canada to begin a 27-year affiliation with Avant Ministries (formerly Gospel Missionary Union), completing a cycle of receptionist, secretary, accountant, and receptionist.

Betty is a kind and soft-spoken woman who has a heart for serving the Lord. She

Singing and serving at Braeside

Carl and Kathy Heppner served Braeside faithfully and well as youth pastoral couple and as senior pastoral couple. Together with their children Joel, Kezia and Asha they moved to Fresno, California, in August 2007 where Carl will complete the requirements for a master’s degree in theology.

Betty Friesen retired from missionary service that spanned over thirty years. She continues to be active in community work and serves on the Missions Committee at Braeside.

The Keenager Choir meets regularly for sharing, devotionals, exercise, lots of singing and eating together. Originally begun as service for seniors their role has evolved into service by seniors. Their busy agenda now includes programs at churches, personal care homes, hospitals, Christmas concerts, weddings and funerals.

volunteers at Ten Thousand Villages and counsels people who are going through the trials and pain that cancer brings, hav-ing herself experienced cancer surgery.

Braeside has been blessed by our Keenager Choir. Begun in the early 1990s, the choir has expanded from 20 singers to around 60 to date. From the beginning the group adopted an open-door policy, meaning that anyone interested in singing would be welcomed. Participants today come from more than a dozen churches and about a half-dozen denominations.

Although the choir serves in many churches, hospitals and other facilities within Winnipeg it also travels, in a large bus if necessary, to services beyond city limits. John Stoesz, a former pastor at Braeside, is the director. Since most of the members are retirees, they can present programs in the afternoon and evenings weekdays or Sunday evenings. The Keenagers sing to glorify God, to build their own faith and to bless others.

Al Dueck

Mount Salem, Ont.: Greetings! On a warm day in July 2007 we set off for Lake Whittaker for a baptismal service. We had the pleasure of supporting eight young people as they took this step in their commitment to following Jesus Christ. God bless you as you continue to serve Him.

Eight baptized

Rejoicing in baptism: (front) Susie Klassen, Diane Loewen, Tammy Thiessen, Jessica Falk (back) Will and Ani Enns (ministerial couple), Ester and Benny Fehr (youth leaders), David Falk, Susie Fehr, Diane Peters, Lyliane Dyck, Maria and Gerhard Dyck (pastoral couple).

Christmas season brought with it its usual busyness. We enjoyed a great program presented by the children. On Christmas Day we were joined by three other churches for a special service.

We are excited about the direction God is leading our church, and ask for your prayers as we seek to serve Him.

Maria Dyck


Prairie Rose (Landmark, Man.): In 1967, God called Evelyn Plett to prepare to leave her homeland of Canada for the sake of Jesus, her Saviour. She graduated from Millar Memorial Bible Institute and would spend the next two years serving and training with EMC in Portage la Prairie, Man., and BCM International in Oshawa, Ont. On November 4, 1969, she departed for Spain.

Evelyn’s mission would lead her to Bethel Bible Centre in La Granja, where she eventually became the director. Philippi-ans 2:13 has been her inspira-tion throughout her missionary journeys: “Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.

In 2007, Evelyn marked 40 years since her call to mission service. Evelyn’s return to Canada was celebrated in a number of ways. During the Sunday morning service, after her arrival home, Evelyn was presented with the keys to a brand new 2008 Toyota Corolla.

On November 11, 2007, a special shower was held in Evelyn’s honour where she was given many gifts, with love, to get her settled in her new home in Landmark. Pricilla Keating shared a song, How Beautiful by Twyla Paris, while Gwen Peters paid tribute to Evelyn’s mission work with a slideshow. Lillian Plett, Evelyn Barkman and Gwen Peters all offered words of praise for Evelyn’s passion for the Lord and her committed service to him.

On January 13, 2008, Evelyn was honoured again at a Welcome Home celebration held at Prairie Rose EMC. Family and friends gathered for an evening of thanksgiving to God. After a wonderful meal, a program prepared by the missions committee was presented. Evelyn was given a bouquet of flowers.

One of the evening’s highlights was a slideshow portraying her many friends, co-workers and missions projects. Also, family and friends shared how Evelyn’s work and character has touched the lives of many people. Evelyn showed her own farewell film clips from Bethel in La Granja, Spain.

Evelyn shared with us the most important lessons

Deaf, blind, and mute for God

she learned before she left for Spain and these same lessons proved themselves as she matured in her faith and put them into practice on the mission field. Her survival as a missionary depended on being deaf, blind and mute for God.

She learned to turn a deaf ear to unconstructive criticism and a blind eye to excessive opportunities that would overload her. She also needed to grow that extra thick layer of skin in order to combat

A shower honoured career missionary Evelyn Plett.

Brooklyn Chambers and Evelyn Plett

Evelyn Plett with keys (above) to her new Toyota Corolla (left).

disappointments and rejection from others.

Evelyn also learned to cultivate right attitudes like humility (before God and before those to whom God has put into authority over her), grace (toward all), steadfastness (in building lasting relationships), a teachable spirit, and to have open hands when it comes to material blessings. These and more fruit-bearing attitudes played a key role in the endurance of this faithful disciple.

Welcome home, Evelyn! We look forward to hearing more of those intimate stories that have shaped your life and the lives of

those you’ve served.Brigitte Toews

Evelyn learned to cultivate right attitudes

like humility, grace, steadfastness, a teachable

spirit, and to have open hands when it comes to

material blessings.


Prepared for use in The Messenger, The Recorder, The Chronicle

Register early—before February 29, 2008 • $40/personafter February 29, 2008 • $50/persongroup rate for 3 or more from one church • $30/person

Call Christal at SBC 1-204-326-6451 or register online at www.sbcollege.ca


Call Christal at SBC 1-204-326-6451 Register online at www.sbcollege.ca

Prepared for use in The Messenger, The Recorder, The Chronicle

Register early—before February 29, 2008 • $40/person after February 29, 2008 • $50/person group rate for 3 or more from one church • $30/person

Call Christal at SBC 1-204-326-6451 or register online at www.sbcollege.ca


Call Christal at SBC 1-204-326-6451 Register online at www.sbcollege.ca

Straffordville, Ont.: As Mennonites, most of us have grown up with certain holiday, family, or religious traditions.

At Straffordville EMC we have some traditions of our own. The ladies just had their annual prayer sister gift exchange. We drew names for a prayer sister for 2008, someone to pray for and encourage each other.

In October 2007 we had our annual Family Hayride. We started this some years ago. Our fi rst hayride we did not fi ll two waagons, but this year we had three packed wagons. It’s a sign of church growth. Praise the Lord.

Practice, practice! Our Sunday School program was coming up in December 2007. Every year we help our children memorize their lines and poems for programs. Then on that special evening we sit in the pews with our cameras and proud smiles.

Joint service planned

Ladies prayer sister gift exchange

Sara and Abe Wall are new members.

Hayride

Our Heavenly Father must often be sitting, watching us with a proud smile when we learn and make some new commitments. For instance, Abe and Sara Wall did on November 25

when they shared their testimonies and were received as members after attending Straffordville EMC for a year. We are very excited about their help in the church.

This Christmas season we may well have started a new tradition. Some of our Region 9 churches (Mount Salem, Tillsonburg, Grace Community, and Straffordville) held a combined Christmas Day service. It was a wonderful celebration of love and unity this holiday season.

As we celebrate and enjoy family reunions, let’s not forget the true celebration we are practicing for, our reunion in heaven with our Father of all fathers and the biggest, happiest family of all. Merry Christmas, everyone!

Aggie Blatz


Roseisle, Man.: “Let me tell you why you are here…You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this…” (Matthew 5:13a,14, The Message).

Isn’t this true? And isn’t Christmas the perfect time to share this secret with our neighbours, friends, family, and people around the world? During the months of November and December, we as a church in Roseisle worked at accomplishing this.

In mid-November we collected 20 Operation Christmas Child gift boxes to send to children in developing countries. On December 9 we held our Advent Festival, which has become an annual social event over the last number of years. We ordered in pizza for supper, shared Christmas memories and/or

Christmas, come and gone

Lyndsey and Paul Bourgeois holding Kassidy, Kristi and Kevin Peters with Nathan, and Michelle and Norman Cenerini with Sophie

Karen and Pastor Kelly Lesser with Logan

Preschool class at Christmas Program

inspirational thoughts, played tables games, and went skating.

In mid-December the Carman and District Cheer Board put together hundreds of hampers for the needy in our local communities. As a church, we collectedfooditemsand/ornewtoysorgifts to donate. Then, on December 22, amongst family and friends, we heard about the true meaning of Christmas at our annual Christmas Program. Each Sunday School class contributed to teaching us what Christmas is really about.

It was a great season of sharing God’s love with others in our community. May we continue to be the light and share the secret of Christ with those around us, all year long!

Other note-worthy services were held in late October and early November. At two parent-child dedication services, four sets of parents chose to dedicate the raising of their children to the

Lord. It is so great to see all the children being born in our small community, and the fact that parents are seeking God’s guidance is truly an act of obedience.

Pam Dyck

Tillsonburg, Ont.: The weather was at its best, and so was God’s guidance for the long-awaited building to begin. The property was bought in fall of 2004, and prayers had gone up from all directions.

The ground had been broken during the summer months, and the progress was slow. But in October a pumpkin sitting at the top of a dirt hill showed there was hope, and that the Lord and people were at work. By October 29, 2007, the foundation was laid and walls were on the horizon.

What a Thanksgiving in 2007!

What a long-awaited, exciting step to see the walls rise.(continued page 12)


God had not forgotten us—we knew that all this time. The question was, how long the wait. But that soon changed as work was done, and Pastor Gary Herrfort set forth into making this come to pass, with an open mind on how to do it at lower costs when possible.

A non-church member subcontractor showed us what God perhaps had in store for us during all this waiting time. As the Tillsonburg town roads and piping were redone, land fi ll became available on a fi rst-come, fi rst-served basis.

Our subcontractor showed up at the road construction site bright and early on workdays and, yes, the church was promised loads of free fi ll, not just a few, but many. Over the weeks over $20,000 worth was donated to the church. God was blessing those who had waited, patiently and, at times, not so patiently.

By mid-January 2008 we are sheltered with a roof, and electricity is about to give light through those windows. Many subcontractors have worked continuously and blessed this

project in more ways than one. When their job was done, they, in return, gave donations back. May God bless them as richly as well!

On December 28–29, 2007, the Region Nine churches gave us a hand as drywall was installed. Working together has been a true encouragement to the congregation. Pastor Gary Herrfort and Jake Peters have been real troopers as they have worked with the building committee and the volunteers.

The road is not over yet, and much is ahead to complete this building. Volunteer work is needed and appreciated.

As you pray for us, give God the glory for his work in the church and the build-

ing in which he is to be praised; for his servants seek to be willing servants in the church or in the building project. Matthew 6:33 says, “But seek ye fi rst the King-dom of God, and his righteous-ness, and all these things shall be added unto you.”

The work in the church has been rewarding and a true spir-itual help to the congregation. May our hearts seek his face con-tinuously and earnestly, and give him praise when things are added unto us.

Marge Sawatzky

(continued from page 11)

The setup for fl oor heating was a job for all ages. Jake and Christine Peters worked side by side.

Four men witnessed the fi rst part of the wall to rise on October 29: Ron Reimer, Pastor Gary Herrfort, Jake Peters, and Jake Sawatzky.

On November 7 the building was enclosed. The vision to enter these doors on Sundays seems suddenly so real.

What in the world are you going to do?The EMC has formal partnerships with these organizations:

AvantAction InternationalAfrica Inland Mission

Bible Centred Ministries International

Continental MissionFrontiers Mission

Greater Europe MissionInner City Youth AliveInternational Teams

Janz TeamMennonite Brethren Mission

Services InternationalMission Aviation Fellowship

Native Evangelical Fellowship of Canada

New Tribes MissionNorthern Canada Evangelical

MissionOperation Mobilization

Power to Change – Athletes in Action

SENDSIM International

TEAMWycliff e Bible Translators

If you’re headed out, consider these partners. There’s a wide range of ministries in many points on the globe.

Contact:Tim Dyck, General SecretaryBoard of MissionsEvangelical Mennonite Conference440 Main StreetSteinbach, MB R5G 1Z5204-326-6401, [email protected]


pictures of GodJoanna Plett

As I write this, I am about to embark on a semi-planned two-week journey into the unknown. As I meander from city to city, I expect to explore history, devour delicacies,

and tackle languages I have never encountered. It’s an adventure I can’t wait to begin.

A few years ago I ran a partial marathon. Before the marathon I trained for it and monitored my diet and sleep. On race day I donned my running gear, stretched, and grabbed a last orange. I was off!

It’s ironic that as much as I love to travel, I live my spiritual life more as a race than a journey. Recently I’ve realized that race mentality can actually hinder my spiritual growth.

A race depends on knowing; a journey is about discovery. The only way to be successful in a race is to be prepared—to know every crevice of the course, to know myself, to avoid any surprises during the race.

In a race of faith, ministry opportunities are my one-time shot. After the preparation period, there’s not a lot of room for mistakes or for re-evaluating my vision or ideals. There’s a lot to lose and God’s favour to win.

This actually stifl es growth because I don’t have room to question or challenge my thoughts and ideas about God. I think that God is who I think he is. Although I’m constantly learning more, I generally assume that my present knowledge of God is basically right and try to fi t the things I see and experience into that concept.

Both the company and the nature of a journey faith, however, leave room for liminal space, for unanswered questions, for apparitions that don’t fi t my previous perception of the world or of God.

The nature of journey is an underlying premise of the unknown. This premise removes the pressure of winning and of performance. Instead of reaching some state of perfection or preparedness, you live constantly with the knowledge that there is much to discover, you’ll never see it all, and that’s okay.

In the journey, there is less disconnect between the preparation stage and ministry stage of your life. There’s always room to question the established ideology and to grow in knowledge of God.

The company in our journey of faith is what allows the journey to continue in the midst of the unknown. The Holy Spirit is with us at every stage, not as a trainer, but as a companion. Since he knows the path,

Snapshots of the journey

we can keep moving even within the darkness of apparent spiritual oxymorons.

His company also reminds us that our future is guaranteed from the moment we embarked on the journey, not at the point when we arrive. The confi dence and security of this guarantee release us from the need to prove ourselves or keep up a façade of togetherness.

Like my travel adventure, my faith adventure is steeped in trust and in the call of the unknown. I can approach this faith journey only when I trust the Holy Spirit to direct my way, protect my way, secure my identity, and sustain my strength. And that is what He promises. Bon voyage! MT

A race depends on knowing; a journey is about discovery.

A race depends on knowing; a journey is about discovery.


James R. Coggins’ book Mountaintop Drive is his third book in the John Smyth Mystery series. As in the other two books, John Smyth, a pastor from Winnipeg, fi nds himself embroiled in

the middle of a mystery that he helps in solving. In Mountaintop Drive John and his wife travel to B.C. for a convention and, while staying at their host’s estate, the woman next door gets murdered.

This third book is the best of the series. Coggins kept my attention all the way through, and I was left guessing right to the end as to who murdered the neighbour. Coggins develops the plot well, also bringing in several sub-plots to keep your attention.

writings shared Wannetta Fast

To some the book might not be intense enough, as Coggins has an easy-going way of writing, without a lot of graphic violence. It was refreshing, and thus I could recommend this book to anyone. It would be a good addition to a church library used by a wide range of readers.

Coggins develops the plot well, also bringing in several sub-plots to keep your attention.

We are all connected.“The fast I have chosen…loosen the chains of injustice,set the oppressed free, share your foodwith the hungry”

Isaiah 58

Make the connection. End Hunger Fast

www.endhungerfast.com

Foundations Bible Study guides published by SBC

Old Testament: 13 lessonsMinor Prophets

New Testament: 13 lessons each* Romans, Good News for a Broken WorldEphesians, The Church that Christ BuildsHebrewsJames, Learning to Live -- free down-load at www.sbcollege.ca in Resources* Revelation (coming January 2008)

Doctrine: 12 lessons eachLiving TruthRadical Disipleship

Topical: 13 lessons eachCome Let Us WorshipThe Last TrumpetGod, Money, and Me

The Lord’s Prayer 6 lessons on DVD Each lesson is 30 minutes and comes with a discussion guide.

Call SBC for prices and to order. 1.800.230.8478 or 204.326.6451 Online www.sbcollege.ca

* studiesNew

Bible Study Resources 07-08.indd2 2 8/14/2007 4:09:18 PM

Two weeks after the country’s disputed election, reports from Kenya said that all Kenyan Mennonite Church members are safe. A few have been displaced because they were living in areas where the majority of residents are from other tribes, and some have lost tools.

Kenyan Mennonites traumatized, but safe

“People have been maimed and traumatized and are in urgent need of assistance…. We hope the situation will get back to normal soon,” said Bishop Philip Okeyo, general secretary of the Kenya Mennonite Church.

No MCC or EMM workers have been harmed in the recent skirmishes.

MWC

Mountaintop Drive, James R. Coggins (Moody Press, 2007), 256 pp., $11.99, ISBN 0802417698. Reviewed by Wannetta Fast, Kleefeld EMC member and mystery novel buff.

MT


Steinbach Bible College is pleased to announce the appointment of Len Sawatzky to the position of Director of Donor Development. Len comes to us with experience in pastoral ministries and most recently was Director of Missions for the Evangelical Mennonite Mission Conference. His work as a pastor and a conference leader will be a great benefi t to SBC as he connects with donors in the Steinbach area and throughout our three supporting conferences.

Len brings strong administrative skills to the position which will enhance our existing Partners Program and allow us to introduce new programs

Len Sawatzky

SBC appoints donor development director

including the formation of a Student Summer Ministry Bursary. Len will join SBC at the beginning of May.

Len’s educational back-ground includes graduating from Steinbach Bible Insti-tute with high school and Bible school diplomas. He also graduated with a BRS from SBC and a Master of

Ministries from Providence Seminary, and has done further studies toward an MA.

Len and his wife Ella have two married daughters and eight grandchildren. They are members of Gospel Fellowship Church in Steinbach.

SBC

Over the holidays, Steinbach Bible College students-turned-actors treated hundreds of musical theatregoers to fi ve performances of the Craig-Clarr and Hayes dramatic musical Four Tickets to Christmas.

The drama and choir team offered two performances in both Steinbach and Altona, along with one presentation in Morweena, all in Manitoba. Audience attendance was at near-capacity, which added to the performers’ enthusiasm.

The Broadway-style musical was set in 1905, and followed an out-of-work performing family who unexpectedly found themselves on a Midwest American farm for Christmas. Here, the family discovered the importance of following God’s unique direction for their lives, resulting in a mended relationship between father and son, an illustration of the Saviour’s love for us.

“Both drama and songs speak to me in ways that other things can’t and when you combine the two, I fi nd that it can be a powerful tool in ministering to an audience,” exclaims Ben Kroeker, who played Nicholas.

Those in attendance were positively affected by the production, as shown through their response during and after the performances.

“There was a lot of laughter, but tears werealsoshedasafather/sonrelationshipcame to a boiling point. The audience found this transforming relationship extremely powerful,” said Darlene Friesen, SBC Admissions Counsellor, who travelled with the team. “(The students) did a solid job!”

Both Kroeker and Friesen were thrilled to receive positive comments from audience members. “All the practices and performances were a blast and I heard many good comments (even after) the days following,” adds Kroeker.

SBC drama professor Richard Klassen and choir director Luann Hiebert were instrumental to the success of the production. The college is considering another Christmas musical for next year.

SBC

SBC Christmas musical delights audiences

The grandson (played by Ben Kroeker) seeks reconciliation between his father and grandfather (played by Peter Klassen).

“There was a lot of laughter, but tears were also shed as a father/son relationship came to a boiling point. The audience found this transforming relationship extremely powerful.”


faith in actionWally Doerksen

Here is more information provided by Al Dueck on the good being done for others by kind and caring people at Braeside EMC (Winnipeg, Man.):

This year we were challenged to provide running shoes for children at a local elementary school. School board policy requests that each child must have at least two pairs of shoes. It might appear that this activity encourages carelessness on the part of the students (“If I lose my shoes, I’ll get new shoes”), but the harsh reality is that there are many parents who cannot easily afford those purchases.

Also beginning this year, and in the same school, breakfast is being provided for about 30 kids three days a week. This effort among Braeside and two other community churches, not of the same denominations, is having positive results in a number of ways. Kids get a healthy start for the day. It helps them settle down as they meet friends around a table. It may help them put aside issues from a home life that is not always loving.

And, as one teacher noted, it may reduce the unrest and sometimes out-of-control behaviour in the classroom. It also brings together volunteers from different churches.

About three years ago a small group of women discussed the possibility of sewing blankets. Almost at

Braeside puts its shoes on the streetsthe same time, an anonymous donor brought six bags of useable cloth ends to Braeside. Today, the Piecemakers, a group of dozen women, meets every two weeks to sew blankets for MCC and local indigent people. Using new and used materials the women have produced over three-ply covers.

The activity takes on the appearance of the sewing bees of yesteryear, with sewing machines whirring and shears snipping, all mixed with joyful conversation. The result: Warm blankets for the less fortunate. (Unusable cloth is forwarded to MCC Self Help Centres, where it is cut into pieces for businesses to use as cleaning clothes.)

It is certainly important to show, by burning the evening lights, that we are an active church; but “lighting up” the neighbourhood by putting our shoes on the streets is also an integral part of sharing the love of God.

Be sure to let me know what your church is doing ([email protected]).

Wally Doerksen (Good News) is chairman of the EMC Social Concerns Committee.

MT

It is certainly important to show, by burning the evening lights, that we are an active church; but “lighting up” the neighbourhood by putting our shoes on the streets is also an integral part of sharing the love of God.


stewardship todayEdwin Friesen

The demand for immediate cash and short-term loans is so profound that within a decade the payday loan

industry has grown from 0 to 1,400 outlets in Canada and continues to expand.

The names on the storefronts vary, but the services are virtually the same: They provide small, short-term loans, cheque cashing, and cash advances from a non-traditional lender for a fee.

A 2006 public interest article produced by the Parliamentary Information and Research Service explained the details of an actual short term loan. A loan of $400 was

borrowed at a cost of $51.28 plus the original amount loaned.

That is a nominal interest rate of 12.82 percent. While that might sound reasonable the problem is the effective interest rate. Nominal interest is the rate charged during a compounding period. Effective interest is the amount you actually pay by equating the loan to an annual amount.

The loan was for only 17 days. Based on 365 days, the loan’s effective interest rate balloons to 1,242 percent. Here’s a breakdown:

Borrowing: $400Interest = $8.64Per item fee = $9.99Cheque cashing fee = $32.65Total repayment cost = $451.28

How is an interest rate of more than a thousand percent possible? Unlike banking and investing, the payday loan business is relatively unregulated.

The Canadian Payday Loan Association has a code of conduct, but is a self-regulatory body and membership is voluntary. By using the term fee in place of interest, prosecution under the criminal code is more difficult. Consumers seem okay

with the high cost of borrowing money when it is called a fee, not interest.

The type of person who uses a payday loan service is not necessarily whom you might expect. In a 2005 study by the Financial Consumer Agency of Canada more than half of the respondents cited convenience as the number one reason for using these services, while only 14% cited credit and banking issues.

This means a large number of people are using this expensive credit even though cheaper options are available. Either they don’t know or don’t care about the high cost charged for their services.

It is understandable that payday loan companies have found a niche market, but that doesn’t mean you need to be part of it. If you use or are tempted to use such services, look first at alternative lenders such as your bank or credit union.

Even a cash advance on a credit card is less costly than most payday loans. Practice restraint. Is your need for immediate cash used for a need or a want? If it’s a want, you are better to do without it than incur heavy borrowing costs.

If you doubt your ability to manage money or make financial decisions, talk to someone who can help. Contact a financial planner, your bank or credit union, or MFC.

That “the borrower is slave to the lender” (Proverbs 22:7) couldn’t be more appropriate in the case of payday loan services. Wise management, fiscal restraint, and practicing

contentment are as much a part of biblical stewardship as is learning generosity.

Standing in line for a payday loan?

For stewardship education and services, contact your nearest

Mennonite Foundation of Canada office: Abbotsford – Ed Wedel,

1-888-212-8608; Calgary – Gary Sawatzky, 1-877-717-0708; Niagara – Darren Pries-Klassen, 1-888-212-8731; Kitchener – Mike Strathdee, Sherri Grosz, 1-888-212-7759; Winnipeg – Edwin Friesen, 1-800-772-3257.

Practice restraint. Is your need for immediate cash used for a need

or a want?

MT


ANDREW SIEMENSJanuary 21, 1991–January 23, 2003

Please do not be unhappyjust because I’m out of sightremember that I’m with youevery morning, noon and nightThat day I had to leave youwhen my life on Earth was throughGod picked me up and hugged me

and He said I welcome you!

And I will be beside you every day and week and year

and when you’re sad I’m standing there

to wipe away the tearAnd when you lie in bed at nightthe days chores put to flightGod and I are closest to youin the middle of the nightBut do not be afraid to cryit does relieve the painremember there would be no

flowersunless there was some rain.

Andrew, we love you and we miss you so much. Every day we thank God that you were our gift!

Love, Mom and Dad,Jeremy and Carly

Many people intend to write their life story. They want to leave something for their family and friends. But they never do it—they just don’t know how, or they lack the confidence to get started. But help is now on the way through a new Life Writing Class at the Canadian Mennonite University (CMU) School of Writing.

The class, which runs from May 19-23, will be taught by Joanne Klassen, an author and small group facilitator who has helped hundreds of writers achieve their goals of writing about their lives.

“I see life writing as a healing vehicle for both writers and readers, as they discover the sacred or life-enriching moments between the peaks and valleys in the journey of a life,” says Klassen, who is also founder and director of Winnipeg’s Heartspace Writing School.

The class, she says, “will give non-career writers an ideal opportunity to retreat, relax, reflect, and move closer to their writing goals.” Through the

Life writing class added to School of Writing at CMU

class writers will receive support from an encouraging community of both new and experienced life writers, and participate in experiential learning activities designed to strengthen their natural voice and increase confidence and competence.

Cost of the week-long class is $520. No portfolio is required to gain admission to the class; spaces will be filled on a first-come, first-served basis. The deadline for applications is March 1, 2008.

The School of Writing at CMU was created with the support of award-winning Canadian author Rudy Wiebe. It started in 2007 with over 30 students. In addition to the life writing class, this year’s School of Writing at CMU features classes on Advanced Fiction with Rudy Wiebe; Intermediate Fiction with David Elias; and Poetry with Sarah Klassen.

For more information about the School of Writing, visit www.cmu.ca.

CMU

While the wider church displays interest, support, and acceptance of Mennonite distinctives such as peace and service, Mennonite Church USA members are turning away from their historical beliefs, says Dr. John Roth.

Roth, professor of history at Goshen College in Indiana, was speaking at the November 6–7 Canadian Mennonite University John and Margaret Friesen Lectures. He based his observations on visits to about 150 Mennonite Church USA congregations over the past eight years.

He is encouraged to see congregations embracing being missional—reaching out to friends and neighbours. But, he said, many people seem to think that Mennonite church beliefs and traditions are barriers to the unchurched, with the result that some downplay Mennonite beliefs and identity to become more generically Christian.

Referring to the 2006 Mennonite Church USA membership profile, Roth noted that fewer than a third of members had strong denominational loyalty. This concerns him. Mennonites, he said, have been given a gift and are

Roth: Future Mennonite identity needs claritystewards of a distinctive theology and practice that other denominations now appreciate.

The church, he said, is becoming fragmented and members are becoming consumers. Many people today, he observed, go church shopping to find one that meets their needs. Without a clear theological centre other than self-interest, he suggested, the church will continue to be haunted by fragmentation.

There is a need for clarity of Mennonite identity in the future, and a renewed commitment to the body of Christ, he said. The identity of the Mennonite Church needs to be grounded in a renewed faith, rooted in a renewed commitment to local congregations, rooted in a love for the world.

Roth appealed for a recovery of worship. He lamented that worship is often pragmatic and consumer oriented, rather than transforming.

He said it might be appropriate to understand baptism and the Lord’s

Supper in more sacramental terms. Arguing that baptism and the Lord’s Supper are not just symbols, Roth suggested that they are acts of remembering and re-membering—a public acti-vity that gathers Christians to restore what has been divided in the world.

CMU Dr. John Roth


The eMC wishes to hire a full-time Archivist for a one-year term position (preferably starting in early January 2008) at the Conference Office in Steinbach, Man.

The archivist will work with the Conference’s archival collection, about 300 boxes of materials, and periodicals and books. The main goal of the year is to prepare the collection for transfer to a suitable archival facility.

The duties and responsibilities are: Organizing and describing archival holdings according to standard archival principles; determining status of collections donated or loaned to the eMC Archives; preparing finding aids to improve access to the records; identifying records that need special preservation and making recommendations on proper preservation practices and techniques; supervising volunteers; working with Conference staff, boards and committees to ensure that archival records are properly identified and proper measures are taken to ensure their long-term preservation; preparing an archival display for the eMC Convention in July 2008.

Qualifications and attributes: A graduate degree in Archival or Information Studies or an acceptable equivalent of education and experience; at least one year of experience working in an archival or research setting; familiarity with the Microsoft Office suite of applications; strong self-motivation and the ability to work independently with little or no supervision; good interpersonal skills for dealing with Conference staff, boards and committees, and archival donors and volunteers; a familiarity with Canadian Mennonite history in general and the eM Conference in particular would be an asset; a working reading knowledge of German, including the Gothic script, would be a strong asset.

The archivist is to be committed to a personal Christian faith and work well within a denominational office setting. Salary details are available upon request. Interviews for the position will continue until a suitable candidate is found.

Please contact executive Secretary Terry Smith at [email protected] or 204-236-6401.

EndEavour FEllowship Chapel in east-central saskatchewan, is currently looking for a pastor. we have a fairly young congregation consisting of 18–20 families, with about 16 children in sunday school. Contact Tom Treen (Elders’ Chairman) at 306-547-3383 or [email protected].

Are yOu an enthusiastic couple called by God to serve in full-time ministry? hillside Christian Fellowship (eMC) seeks a pastor to serve in full-time ministry with a part-time emphasis on youth. We are a family oriented rural church located in the heart of a farming community 20 minutes south of La Crete, Alta. Our average attendance is about 60 people. Musical ability is an asset. Contact Johnny Wieler at 780-928-3880 or email [email protected].

pElly FEllowship Chapel (EMC) seeks a youth worker or couple to develop a program for youth and junior youth. pFC is a small church in the village of pelly, located in central sask., close to the Manitoba border. applicants need to have a strong personal commitment to Jesus Christ

and a sense of God’s call on their life. he/she will need to be flexible, have strong communication, organizational, relational and leadership skills, as well as being self-motivated. Music skills would be an asset. submit resume to pastor John Froese, Box 70, pelly, sK s0a 2Z0. phone 306-595-2074. E-mail [email protected].

LeAMInGTOn eMC, in southern Ontario, seeks a full-time youth pastor to work with our junior and senior youth groups. The church’s average attendance is 300 people. education and experience are flexible, though preference is for someone with experience or a related college diploma. Salary and benefits info is available upon request. Must have a passion to work with young people and work well with others. This isn’t a new position, though it’s currently being filled by volunteers. Contact Abe Klassen, board chairman, at 519-816-1840 or [email protected]; or Danny Dick, ministerial chair, at 519-326-4584.

rEsErvE FEllowship Chapel (EMC), located in sioux valley (west-central Man.), seeks a full-time pastoral couple to serve the church and to develop long-term relationships with people of the community.

The smaller 50-year-old congregation is part of sioux valley dakota nation, a community that has a Christian history going back to 1879. The congregation is located about 45 minutes from virden and Brandon.

a strong sense of God’s call and a love for people are required. direct inquiries to church planting coordinator ward parkinson, 204-326-6401, e-mail: [email protected].

hODGSOn ChrISTIAn Academy seeks a full-time classroom teacher. hCA is approximately two hours north of Winnipeg on highway #17, just south of Peguis and Fisher river reserves in central Manitoba.

hCA, a grade 1-12 school for natives, opened in 2003 and has 18 students. The teacher position opening is for a class of 10 junior high students. Certification is not a requirement, but applicants with experience in Christian education will be given preference.

Please contact Principal Tim reimer at 204-364-2466 or [email protected].

CaMp assiniBoia, headingley, Man., requires a manager, beginning in april 2008. Key attributes being sought include energy, effective communication and operational know-how. There is also an open ing for a guest group coordinator (0.5). direct inquiries to: director of Camping Ministries, Mennonite Church Manitoba, 200-600 shaftesbury Blvd., winnipeg, MB r3p 2J1, E-mail: [email protected], ph. 204-895-2267.

MennOnITe FOunDATIOn of Canada is accepting applications for a receptionist in the Winnipeg, Man., office.

MFC offers a competitive salary and benefits package. A complete job description is available upon request. Processing of applications will begin immediately and continue until the position is filled. Interested persons should send their resume

shoulder tappingto Assistant Manager, Mennonite Foundation of Canada, 12-1325 Markham rd., Winnipeg, MB r3T 4J6, Ph. 204-488-1985, Fax 204-488-1986, e-mail: [email protected].

MEnnoniTE FoundaTion of Canada seeks an administrative assistant/receptionist for its office in Kitchener, ont. applicants should be at ease interacting with the public and possess strong interpersonal and communications skills. previous administrative experience and computer proficiency are desired. Check details at www.mennofoundation.ca. submit your resume to MFC, 50 Kent ave., Kitchener, on n2G 3r1; [email protected]; 519-745-7821 or fax 519-745-8940.

eDen FOunDATIOn, based in Winkler, Man., seeks a director of development.

The director of development works collaboratively with the CeO and staff and is responsible to the Foundation board. Duties include church and constituency reporting, public relations, fundraising and all aspects of fund development.

Qualifications include a related university degree or equivalent training or experience, strong communications skills, demonstrated project or event management experience and familiarity with the Manitoba church constituency. The Board is seeking an individual who exhibits a strong understanding and affirmation of Anabaptist faith and values.

Submit resumes to: Director of Development Search, eden Foundation, Box 129, Winkler, MB r6W 4A4, Fax 204-325-8742, e-mail: [email protected]. Applications will be received until position is filled.

MCC onTario invites applications for the position of program director, Kitchener or Toronto, ont.

The program director is responsible for all programs of MCC ontario, including long-term planning, supervision and budget management, and is part of senior leadership.

Qualifications include: management skills, excellent oral and written communication skills, strong relationship skills, and prior experience in similar program work.

This three-year salaried full-time position begins March 2008. application deadline is March 14, 2008.

This position requires a person with a commitment to Christian faith, active church membership and non-violent peacemaking.

Complete job description available on MCC’s website at www.mcc.org. To apply send cover letter and resume to Cath woolner, 50 Kent ave., Kitchener, on n2G 3r1, [email protected].

rIChMOnD PArK MB Church, a congregation of about 300 people in the growing, mid-sized city of Brandon, is searching for a youth pastor who is passionate about leading and discipling youth. Please send resume and three references to reinhold Kramer, 43 noonan Dr., Brandon, MB r7B 0V7. For information, e-mail [email protected] or phone 204-727-7344.

THE MESSENGER Evangelical Mennonite Conference

440 Main StreetSteinbach, MB R5G 1Z5

Publications Mail Agreement #40017362 PAP Registration #9914

KIDS

’ corner

Loreena Thiessen

Get out your shovel! Bring out the sled! Design a snowman! Build a fort!

Snow is fascinating. Snowfl akes are unique. There are billions of them and no

two are alike. If a snowfl ake melts and freezes again it will form in a new shape.

Playing in the snow is fun, but is snow useful in any way?

Snowfl akes have been studied and written about for more than 100 years. The fi rst person to study and photograph snowfl akes was a farmer, Wilson Bentley. His nickname was Snowfl ake—no surprise! His book Snow Crystals has 2000 photographs of snowfl akes. It was the fi rst time people got to see what snowfl akes really look like.

Snow brings silence. Layers of snow crystals piled up make our neighborhood quieter. Each snow crystal has many sides or surfaces. Sound travels in invisible

waves and, as the sound waves hit the billions of snow crystals, these surfaces break up the sounds into small parts. They absorb them (take them in) instead of refl ecting them (throwing them) back at us. And so we hear less noise all because of snow.

Snow protects the earth, small animals, and plants. Snow insulates, covers the ground, which keeps it warmer. Every inch of snow piled up warms the ground underneath it by two degrees. Animals hibernating in a snow cave or in a burrow underground are protected from extreme cold by layers of snow.

Snow adds moisture to the ground. As snow melts in the spring it waters the roots of trees and wild plants, causing new growth of both roots and branches.

Snow is great to play in. Your play changes from summer fun to winter activities all because of snow.

Does snow remind you of God? It can. In Psalm 51:7 a clean heart is compared to white snow. In Isaiah 55:10 the prophet says melting snow makes new growth possible.

Psalm 51 is a prayer. How does God create a clean heart? He does it by changing your attitude. Read Psalm 51:6–12. It can be your prayer. Listen and watch to see what happens.

Let it snow!

Activity: Make Ice Spikes

You will need:Distilled water. Distilled water has fewer minerals such

as salt and will grow ice spikes; tap water will not. You can buy distilled water in the grocery store.

An ice cube tray.A freezer.

What to do:Fill the ice cube tray with the distilled water and set it

in the freezer.

The water begins to freeze starting at the edges of what will become the ice cube. As it freezes the last to freeze will be the centre of the ice cube, which will form a hole. As water freezes from below the hole, water will be pushed up and spout upward out of the hole.

It will freeze into a spike and continue to freeze as long as water is pushed up, a bit like lava pouring out of a hole in the ground to make a volcano. Water does not fl ow down the sides of the spike; instead it freezes around the spike causing it to grow.

Does snow remind you of God? It can. In Psalm 51:7 a clean heart is compared to white snow. In Isaiah 55:10 the prophet says melting snow makes new growth possible.

MT

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