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To appear inIssues in Language & Linguistic: Perspectives from Nigeriavol 3, June 2016
Meaning and nonverbal communication in films
Thompson O. Ewata (Ph.D.)eneral !tu"ies #nit
$e"eral #niversit% o& Te'hnolo%*ure, On"o !tate
thompsonewata+mail.'om
016-0-21 00223-02-3
Abstract
/n the human intera'tion, nonveral 'ommuni'ation ten"s to 'arr% the etra meanin, whetheruse" alone or 'on'urrentl%, with veral 'ommuni'ation, to 'omplement or rein&or'e the
primar% meanin. /t is natural that humans, irrespe'tive o& ae, en"er, 'ree", status, role,'ulture, or mo"e to show a''eptan'e, ree'tion, satis&a'tion, "e'eption, surprise, nervousness,'ontrol, et'. when 'onve%in meanin, (un)intentionall%. The ailit% to "eplo% the nonveral'ues ives a 'ommuni'ator an e"e over their interlo'utor(s) an" enhan'es or wea*enshuman relationship. This stu"% is 'on'erne" with the use o& nonveral 'ommuni'ation, in&ilms. #sin two purposivel% sele'te" sample" s'enes &rom two &ilms Saworoide (4ilani,1555), a lo'al pro"u'tion that satirises the ierian so'io7politi'al s'ene an" White men cant
jump(!helton, 1552), an meri'an sports 'ome"%), as "ata, this stu"% anal%se" the roles o&nonveral 'ommuni'ation, in 'onve%in inter'ultural meanin. The stu"% proves nonveral'ommuni'ation as meta7'ommuni'ative in the portra%al o& the a'tions an" voi'es in'ommuni'atin with "i&&erent au"ien'es an" 'ultures. /t also estalishes that a'tors usemultimo"al nonveral 'ommuni'ation 'ues o& tone, esture, &a'ial epression, et'.,'on'urrentl% to 'onve% meanin to other 'hara'ters an" their au"ien'es. 8owever, the stu"%
also "is'overs that nonveral 'ues 'an e 'ounterpro"u'tive i& not han"le" properl%.Keywords:&ilms, human 'ommuni'ation, nonveral, veral, Saworoide, White men cant
jump
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Introduction
The einnin o& human relationship must have starte" nonverall% &or want o& the wor"s
to epress their thouhts 'learl% inailit% to use the 'o"e o& epression, "ue to the
inappropriateness o& epressin their thouhts verall% to their interlo'utors, or as an ai"
an"9or intensi&ier o& the veral 'ommuni'ation o& the interlo'utors, whether
(un)intentionall%. The meanin inten"e" in nonveral 'ommuni'ation is :e&&e'te" % means
other than wor"s; (4napp < 8all, 2010, p. =). onveral 'ommuni'ation is :a multi7la%ere",
multimo"al, multi"imensional, analoi' pro'ess; (u"%*unst, Tin7Toome% < >hua, 15,
p. 11), that asi'all% transmits messae(s) :imaisti'all%; (?'eill, 1552) in or"er &or the
interlo'utors to relate to an" 'ontrol themselves, others, an" their environments (8i'*son alero, 200=, p. 1) as evi"en'e &rom 'hil"ren shows that the% learn or use the nonveral
sins e&ore the learn to use their veral sins. lso, it ma% not e totall% separate" &rom
veral 'ommuni'ation e'ause it rein&or'es or 'omplements veral 'ommuni'ation.
onveral 'ommuni'ation 'arries more 're"iilit% an" is more instin'tual an" involuntar%
while veral 'ommuni'ation is voluntar% an" non7instin'tive (!'hwart, p. 13 7 -) to
'onve% emotions in"i'ate turn swit'h 'onve% i"eas (4napp, ?. G. < 8all, 2010), an" is
more involuntar% (thouh at times, voluntar%). Thouh, nonveral 'ommuni'ation li*e veral
'ommuni'ation is aritrar% as there is no lin*ae etween meanin an" s%mols 'hosen, %et
the s%mols are mostl% asso'iate" to the inten"e" messae. 8owever, while veral
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'ommuni'ation is re'eive" with lesser sense orans, nonveral 'ommuni'ation is re'eive"
throuh more sense orans :tou'h, taste, seein, hearin, smells, sins, s%mols, 'olours,
&a'ial epressions, estures, posture, an" intuition are the primar% sour'es o& the nonveral
messaes we re'eive; (>alero, 200=, p. 1 Chan, 2012, p. 1621). /t ma% also e opene" to
amiuit% or vaueness ust as veral 'ommuni'ation ut ten"s to 'ommuni'ate emotions
etter than the veral 'ommuni'ation. onveral 'ommuni'ation ma% e seen to 'arr% more
meanin than veral 'ommuni'ation "ue the "i&&erent mo"es at its "isposal. hile veral
'ommuni'ation has vo'al or nonvo'al (spee'h an" writin) mo"es, nonveral has all the
senses as its mo"es o& epression. #nli*e its veral 'ounterpart, it is restri'tive as it 'annot
'ommuni'ate past or &uture events or i"eas as well as 'ommuni'ate astra't thouhts or i"eas
whi'h veral 'ommuni'ation 'an han"le these per&e'tl% (!'hwart, 2011, p. 11). /t is ase"
on sinal while veral 'ommuni'ation is on s%mol amon other "i&&eren'es (euliep, 201=,
p. 2). >ompare" to veral 'ommuni'ation, it is more honest as it is "ispla%e" without the
awareness o& the sen"ers o& the messaes (Pentlan", 200).
ove all, even with veral 'ommuni'ation, nonveral 'ues 'arries more meanin up to
aout 50A than the wor"s use" (?ehraian, 15@1) as interlo'utors rel% on the meanin the%
"erive" &rom the :o"% motions vo'al Fualities an" the use o& time, spa'e, arte&a'ts, "ress,
an" even smell, the use o& the han"s, arms, les, an" &a'e; (euliep, 201=, p. 26 7 @) helps
to enhan'e, 'lari&%, or Fuali&% the meanin o& a veral messae (uerrero, < $lo%", 2006, p.
3). This ma% e est un"erstoo" in the perspe'tives o& 'ontent (where emphasis is on the
wor"s spo*en, e.. ermani' an" Enlish spea*in 'ountries) an" 'ontet (where emphasis is
not on the wor"s ut what is implie", e.. ?e"iterranean, !lavi', Gatin meri'an, ra,
sian, an" &ri'an) 'ultures (oman, 200). e must however stress that thouh the
nonveral meanin are "erive" &rom the o"% movement, &a'ial epressions et'., the
messaes so 'onve%e" are as a result o& :an in"ire't 'onseFuen'e o& their primar%, non7
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'ommuni'ative &un'tion; (4rauss, >hen < >hawla, 1556, p. 351) (4rauss, H. ?., >hen, I. hawla, 1556).
Nonverbal communication modes in films
The &ilm or movie is a motion pi'ture that tells a stor% throuh multimo"al means o&
'ommuni'ation. /t is an au"iovisual te'hnoloi'al "evi'e that relies on the 'ominative use o&
soun" an" liht waves to present it messaes. The "i&&erent me"ia it uses are
veral au"itor% 'hannel, in'lu"in "ialoue, a'*roun" voi'es an" sometimes l%ri's,
non7veral au"itor% 'hannel, in'lu"in musi', natural soun" an" soun" e&&e'ts, veral
visual 'hannel, in'lu"in superimpose" titles an" written sins on the s'reen an" the
non7veral visual 'hannel in'lu"in pi'ture 'omposition an" &low.(ottlie, 155, p.
2-=)
!in'e the &o'us o& this paper is to anal%se the nonveral 'ues use" in the two purposivel%
sample" &ilms, our "is'ussion will e 'entre" on the nonveral 'ues use" in &ilms, enerall%,
% the &i'tional 'hara'ters (Ortea, 2011, p. 20), that are "ete'tale throuh mi'rophones,
'ameras or other suitale sensors (Kin'iarelli < ?ohamma"i, 2012, p. 2). The nonveral 'ues
use" in &ilms are ermane to a thorouh un"erstan"in o& the &ilms parti'ularl% &or the
multi'ultural viewers that the &ilms are a""resse" to. ?oreover, sin'e &ilms rel% on au"io an"
visual e&&e'ts, oth ten" to wor* toether to 'reate meanins % simultaneousl% a""ressin
"i&&erent senses an" 'onitive 'hannels (Hoell, 2010, p. 2). /n this liht, *e% nonveral mo"es
o& epression at the "isposal o& the &ilm "ire'tors that help their a'tor(ess) portra% the
inten"e" meanin9messae to the viewers in &ilms are :ph%si'al appearan'e, estures an"
postures, &a'e an" e%es ehaviour, vo'al ehaviour, 'ultural sins, spa'e an" environment;
(8e'ht, DeKito < uerrero, 1555 Ortea, 2011). The &ollowin nonveral sinals an" 'ues
'onstitue the primar% tools o& anal%sis in this paper.
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i. Physical appearance this in'lu"es not onl% the somati' 'hara'teristi's o& the
in"ivi"ual person, in 'ase o& &ilms, it in'lu"es the uilt sie an" &orm o& the o"%,
the 'olour o& s*in an" hair, heiht, weiht an" oe'ts use" % the person an" personal
appearan'es o& the a'tor(ess) ut also their 'lothes an" o"% atonements (8osse%ni,
2012, p. 2=6 Kin'iarelli, !alamin < Panti', 2005, p. -3). 8umans ten" to et
attra'te" to attra'tive people, in their intera'tion an" this in turn a&&e't how the% relate
to them.ii. gestures and postures esture is the :unplanne", arti'ulate han" movements that
a''ompan% spontaneous spee'h; (4rauss, >hen, < >hawla, 352) thouh we nee" to
un"erstan" that it is not all han" movements (&or instan'e, the *in"s o& s'rat'hin,
&i"etin, ruin, tappin, an" tou'hin that spea*ers o&ten "o with their han"s) are
esture. hen the real a'tion o& it is per&orme" with han" movement, it is not esture
ut when it is mimi'*e" then it e'omes estures (Thirumalai, 15@). estures
pre"ate" veral 'ommuni'ation an" it is universal. Posture is the stale state o& the
o"% o& the interlo'utors as aainst estures that entails movement o& the o"% to
:trans&er s%moli' messaes on the oratorLs attitu"e or intention with rear" to the
messae; (>olta, 2010, p. @@).iii. Face and eyes behaviour the meanin we "erive" &rom other interlo'utorsL messaes
is ot not onl% &orm the veral 'ommuni'ation ut mostl% &rom the wa% an" in whi'h
"ire'tion the% loo*e" when the% 'ommuni'ate" their thouhts. $a'e an" e%es
ehaviour mirror the other person(s) state o& min" an" helps in "eterminin so'ial
sinals an" in "ispla%in "ominan'e, power an" status (Kin'iarelli < ?ohamma"i).iv. Vocal behaviour our vo'al ehaviour is the vent throuh whi'h our veral
epression is let out oth are motor epressions that oriinate in the phar%n. /t
in'lu"es the timre, pit'h an" intensit% o& a spo*en statement (E*man, 15=@, p. 1-1).
Ko'al ehaviour is the interme"iar% etween the veral an" nonveral perspe'tives o&
human intera'tion. /t in'lu"es the wa% the utteran'e is ma"e, the vo'alisations ma"e
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% interlo'utors in'lu"in "is'ourse mar*ers li*e oh oh, ehm, %ou *now, %ou see,
a'tuall% et'. to 'ommuni'ation hesitation, support, areement, "isareement et'. /t
also in'lu"es the silen'e we *eep "urin intera'tion (Kin'iarelli. < ?ohamma"i,
2012).v. cultural signs this involves the meanin atta'he" to thins oe'ts, arte&a'ts et'.
(Ortea, 2011) &rom one 'ulture to another. $or eample, the ne'* ea"s in Iorua
'ulture sini&ies ro%alt% or a&&luen'e.vi. Space and environment the "istan'e interlo'utors *eep or allow etween them when
the% intera't in"i'ates the relationship that eists etween them whether intimate,
'asual, &ormal or in&ormal et'. ( Kin'iarelli. < ?ohamma"i).
Data and method of analysis
The "ata &or this stu"% are two purposivel% sele'te" sample" s'enes &rom two &ilms
(Saworoide(4ilani, 1555), a lo'al pro"u'tion that satirises the ierian so'io7politi'al s'ene
an" White men cant jump(!helton, 1552), an meri'an sports 'ome"%), as "ata, this stu"%
anal%se" the roles o& nonveral 'ommuni'ation, in 'onve%in inter'ultural meanin.
Saworoide(4ilani, 1555) is an imainar% wor* that is situate" in the an'ient h%potheti'al
Iorua 'ommunit%, town or 'ountr%, Joo. To 'he'* the e'esses o& the rulers o& Joo, the
ol"est an" wisest man in Joo on his "ea" e" ma"e a pa't that the rulers (*ins) woul"
&ollow in or"er to maintain pea'e an" or"er over Juo. oun" was 'reate" etween the
woul"7e *in, the "rummer o& the Iorua tal*in "rum, anan, the rass ells an" the rass
'rown. There are all lin*e" throuh an initiation ritual that reFuires the "rummer an" the *in
ta*in an oath that will e seale" with the in'ision mar*s. n% *in who "oes not o throuh
the ritual oath ta*in an" in'ision will "ie o& a splittin hea"a'he i& he wears the rass 'rown
an" hears the tal*in "rum an" the rass ell (!aworoi"e). parti'ular *in, Gapite (4ola
O%ewo) who "reams o& enri'hin himsel& throuh his position re&uses to ta*e the oath an"
in'ision. 8e 'onnives with loers to enri'h himsel& % allowin them to 'ut los
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in"is'riminatel%, in or"er &or him to e wealth%. The 'ommunit% throuh the %ouths revolts
aainst him % "isoe%in his or"ers an" stealin the rass 'rown. 8e enaes the servi'es o&
the militar% le" % Gaata (4unle Bamte&a) to retrieve the 'rown &or him. Gaata retrieves the
'rown ut rather than han"s it over to Gapite "e'i"es to ta*e a shot at the *inship o& Joo.
Be'ause he "i" not o throuh the pres'rie" ritual, he "ie" o& the splittin hea" when he
hear" the soun" o& the tal*in "rum an" saworoi"e (rass ells).
White men cant jump(!helton, 1552) is an meri'an sports 'ome"% that "wells on the "e&t
moves o& a white as*etall hustler Bill% 8o%le (oo"% 8arrelson) on the as*etall 'ourt, a
la'* manLs ame. 8e relies on the mista*en un"erestimation % la'* pla%ers o& his ein
white to ettin aainst him. 8e moves &rom one 'ourt to another pl%in his 'on an" tra"e
until he meets !i"ne% Deane (esle% !nipes) a la'* pla%er who re'onises the inenuit% o&
Bill% 8o%le an" teams up with him to 'on other pla%ers.
This stu"% orrows a lea" &rom the ps%'holoi'al perspe'tive o& 'omprehensive &a'ial
measurement usin the open7en"e" oservation option (?atsumoto, E*man < $ri"lun",
1551, p. 1= 7 5) ut oes &urther to in'lu"e not ust the &a'ial movement ut pa%in attention
to the ph%si'al appearan'e, estures an" postures, &a'e an" e%es ehaviour, vo'al ehaviour,
'ultural sins an" spa'e an" environment. This means, ea'h o& these elements will e iven
attention in anal%sin the nonveral 'ues in the sample" &ilmsL s'enes. 8owever, li*e the
ps%'holoi'al perspe'tive o& anal%sin &a'ial ehaviour, the stu"%Ls anal%sis is u"emental
an" impressionisti'.
Analysis of nonverbal cues inSaworoide
The s'ene to e anal%se" in Saworoide&or this stu"% is the s'ene where :Gaata ta*es over
GapiteMs overnment;. here ne'essar%, / will ive rie& "es'ription o& happenin in the
s'ene to 'omplement or support the nonveral 'ues use" in the s'ene. The s'ene starts with
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Gapite (4ola O%ewo) presentin his a""ress to the people o& the 'ommunit% over the return
o& the :Brass >rown; that the %ouths too* &rom the pala'e to reister their "ispleasure over
the wa% their *in have ein rulin the town. The nonveral 'ues eamine" in the &ilm are
i. Physical appearance: Gapite appears in the &ull realia o& a Iorua *in with pri"e,
thouh without the 'rown we un"erstan" this as the 'rown has een ta*en awa% &rom
the pala'e % the anr% %ouths. 8e has the heiht an" uilt to 'ompliment his position
o& authorit% the *in an" a&&luen'e that oes with the position. 8e ets up with
au"a'it% e&ittin a *in o& his statue. 8is 'lothes &ull aa"a with 'ap to mat'h an"
o"% atonements the ro%al ea"s (on his ne'* an" wrists) an" a wristwat'h this
arte&a'ts all sini&% him as a man with authorit% an" wealth.>ompare" to Gapite,Gaata appears in his militar% ('omat) uni&orm. This is an
in"i'ation that he is rea"% &or a'tion. /t also sini&ies that he has een in 'omat with
the %ouths o& the lan" who too* the 'rown, &rom GapiteLs pala'e. Gi*e Gapite, Gaata
also has an imposin &iure, to 'ompliment his stature as a militar% top rass that has
power an" authorit%. This imposin stature helps him 'owe" the towns people an" the
*in, Gaata. part &rom the militar% ('omat) ear, Gaata wears a "ar* sha"e an
in"i'ation that he "oes not want to e seen or rea" % other 'hara'ters the *in, his
'ainet 'hie&s an" other townLs people, in the plot that is aout to un&ol". This
e'omes larin up to the point o& ta*in over the throne. Gapite on the other han",
&eels he has the 'ontrol o& the town an" the militar% ehin" him, as he 'oul" not rea"
the nonveral sins o& the militar% lea"er or his (militar%) suor"inates. hile Gapite
ha" the &loor, we see Gaata swiin &rom the etra7lare ottle o& in he has with
him. e 'oul" rea" &rom this that the sol"ier man la'*s "e'orum an" 'ares less aout
peopleLs opinion o& him. One woul" have epe'te" mo"est% &rom a man o& his
trainin an" eperien'e in puli' ehaviour ut we see him "rin*in &rom the ottle,
in puli' lare. Thus provin the &a't that the impressions we have o& others an"
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ourselves an" the ones that others have o& us (most i& not all) i" ot &rom the
nonveral 'ues we sen", (un)intentionall%.Both Gapite an" Gaata ehiite" "ominan'e (o& others) throuh their positions in the
wa% the% 'arr% themselves.ii. Gestures and postures: Gapite uses han" estures an" o"% postures when he spea*s
to 'omplement his veral 'ues. hen his turn to spea* 'omes, he ets up, reall%,
turns to the riht an" le&t, puts his han"s on his o"% to a"ust his "ress all sins o&
man in authorit% an" a&&luen'e. 8e estures (arti'ulator% estures &irst with his riht
han" as he points (estures) to ever%one present to than* them &or the return o& the
lost 'rown an" points (estures) with his le&t han") towar"s Gaata (4unle Bamte&a),
than*in him &or returnin the lost 'rown an" to i"enti&% him as the one he re&ers to.
8e then shrus his shoul"ers to show o&& his position as *in (a man in authorit%) an"
his wealth. 8e eats his 'hest to 'ompliment what he sa%s when he stresses that
Gaata shoul" state what he wants (Gapete as *in) to "o &or him &or returnin the
'rown, in his position as *in. 8e stresses this % &irst raisin his hea" hih an"
no""in it. /n"i'atin ot stressin that he has the power or authorit% to spea* as he
ust "i". The estures an" postures are all s%moli' 'ues use" % Gapite to show'ase
his position an" power to the atherin an" to his interlo'utor, Gaata.8e ma*es
e&&orts to 'aution Gaata when he realises that the sol"ier was aout sinin another
tune % tr%in to 'all him to or"er throuh the pullin o& the arm (an" sutle
vo'aliation) ut we see how the sol"ier reu&&s the attempts % pullin his arm awa%
&rom GapiteLs rea'h. Therea&ter, Gapite e'omes spee'hless an in"i'ation that he has
rea'he" the en" o& the roa" in the trust he reposes on the sol"ier.Gaata on his part uses a lot o& han" estures, either touttresshis statements or to
show who is in 'hare. /n rea"in &rom the prepare" spee'h he rea"s on the o''asion,
we 'an 'on'lu"e too that he is not an intellient man, as we see him ma*e re'ourse to
the prepare" spee'h to the etent that where he 'oul" not see 'learl%, what is on the
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paper, he stares oviousl% at the paper to 'on&irm our low esteem o& him, in terms o&
intellien'e. This is rouht to a hea" when Gaata removes his 'ap an" as*e" or
shoul" we sa%, instru'te", Gapite to pla'e the 'rown on his (GaataLs) hea". The use o&
han" esture is also noti'e" on the part o& one the hen'hmen o& Gapite who tries
reu&&in Gaata, when he inFuires o& the lineae o& Gaata him (Gaata) to have
reFueste" &or the rass 'rown.iii. Face and eyes behaviour: The &a'e an" e%e ehaviours Gapite "ispla%s in the s'ene
all points to his state o& min". The so'ial sinal this shows or in"i'ates is power.
Gapite spea*s with authorit% as a *nin that not onl% has power or authorit% over his
sue'ts ut one with wealth to a'* up his wor"s. 8e loo*s Gaata in the &a'e an"
&a'es the au"ien'e to show he means what he sa%s name %our pri'e. hen on the
other han" he sits "own an" Gaata ta*e over the &loor, we see riht awa% that his
'ountenan'e 'hanes &irst &rom one o& ewil"erment, surprise or "iselieve to utter
sho'* an" nervousness.Gaata on his part "oes not etra% an% emotion to his &a'e an" e%e ehaviour. e
however note how he uses a "ar* sha"e to 'over his e%es, thus, preventin other
interlo'utors &orm rea"in his &a'e an" e%e ehaviour. This supports the notion that
our &a'es are the win"ows to our inner min"s.iv. Vocal behaviour: Gapite starts o&& with a "is'ourse mar*er, ehm, then 'lears his
throat. This is "one to in"i'ate that he has the &loor an" that he "eman"s ever%oneLs
&ull 'on'entration an" attention. 8e 'lears his throat, then eins. Both vo'al
ehaviours are attention see*in sinals (Brinton, 1556). The% in"i'ate to other
interlo'utors that the spea*er has the &loor an" "eman"s the% attention. The% are also
tentative or hesitation mar*ers use" % interlo'utors to show that the% &irst have to test
the water e&ore plunin hea" on into it. Gapite vo'alisations here shows that he has
thins to sa% ut wants the attention o& his au"ien'e e&ore 'ommen'in on his
spee'h. 8e then raises his voi'e an" in'reases the tempo o& his voi'e &or emphasis to
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show authorit% an" the tena'it% o& his statement, to Gaata. hen he &inishes, the
au"ien'e 'laps to in"i'ate approval o& his spee'h an" as mar* o& respe't to him. The
two other spea*ers in the s'ene, Gaata an" the *inLs hen'hman oth uses hih
tempo, in the spee'hes to sini&% the importan'e o& the statement.v. Cultural signs: Gapite uses three la%ers o& ea"wor* on his ne'* an" his wrist. These
are 'ultural arte&a'ts or the paraphernalia o& o&&i'e o& the Iorua ro%alt% an"
a&&luen'e. Bein the *in, he is epe'te" to e real oth in "ressin an" posture. This
we see in the wa% he 'omports himsel& in the s'ene. Gaata uses militar% 'omat ear
to show he is &rom a war&ront an" rea"% &or another one. 8e uses "ar* e%e wears to
hi"e his intentions.vi. Space and environment: thouh, there is little or no movement o& persons in the
s'ene, we however noti'e how the "ramati' personae use their o"% movements an"
the spa'e (o''up% or use) when the% ma*e their spee'hes to sen" messaes to other
parti'ipants an" the viewers. Gapite swa%s &rom si"e to si"e to show his status an"
position o& *in, in the wa% he 'arries himsel& an" the amount o& spa'e he o''upies
when ma*es his spee'h. Gaata also "i" not move ut uses his uilt to emphasis his
authorit%. The *inLs hen'hman also "i" not move aout the spa'e he has ut ets up
in aner an" "esperation to show to Gaata that he 'an 'ut him to sie as he umps up
&rom his seat to "eliver his spee'h e&ore he e'omes the one Gaata lieutenant
rutall% 'uts "own. That the interlo'utors "i" not move aout 'an e un"erstoo" as
the event happens at a &un'tion with little spap'e ut the spa'e was enouh &or all the
a'tions. ?ore so, the 'ations 'ontaine" in the s'ene are all mostl% portra%e" throuh
the nonveral 'ues.
Nonverbal cues in White men cant ump
#nli*e the s'ene we anal%se" in Saworoide, the one here 'ontains a lot o& nonveral 'ues as a
result o& the ph%si'al nature o& the sport, as*etall, whi'h the &ilm 'entres on.
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i. Physical appearance:the s'ene opens with the two prin'ipal a'tors Bill% 8o%le
(oo"% 8arrelson) an" !i"ne% Deane (esle% !nipes) at the as*et 'ourt o& a two7
asi"e ame. The% are a"eFuatel% *itte" &or the usiness the% have at han", pla% a
ame o& as*etall. The teams are &ull% an" appropriatel% *itte" as their erse% 'arries
the 'ompetitionLs name :Brotherhoo" Tournament;. This sini&ies the teams mean
usiness. Ph%si'all%, the si"es are athleti'all% uilt &or the riours o& the ame. The
presen'e o& a as*etall with o& the pla%ers, an umpire an" the 'row" ehin" the 'ourt
shows the% too have 'ome to wat'h the ame. The environment mat'hes the essen'e
o& the s'ene, an elimination stae o& a maor 'ompetition as we see a sin at the a'*
that states :$irst Prise N=000;.ii. Gestures and postures:e'ause o& the ph%si'al nature o& the ame, the "ialoue in
the s'ene is not as animate" with han" estures as the one in !aworoi"e, thouh the
a'tors still pun'tuate the spee'hes with han" estures. $or eample, Bill% 8o%le uses
han" estures when he stresses a point to the other team memers who he tries to
wor* up so the% 'oul" lose their 'omposure on the 'ourt. t the same time, when a
memer o& the opposin team replies Bill%, he pra'ti'all% uses han" estures to
emphasis his statement. The umpire also uses han" estures to in"i'ate to the pla%ers
to return to the 'ourt an" 'ontinue their ame. hen !i"ne% &inall% ets Bill% awa%
&rom their opponents an" tries tal*in to him aout how his (Bill%Ls) ehaviour is
emarrassin him (!i"ne%) an" how the a't 'oul" e 'ounter7pro"u'tive he uses han"
estures to reiterate this. /n terms o& posture, the pla%ers use o"% posture to &ein
moves on the 'ourt to "e'eive their opponents an" when the% et ph%si'al to the
etent o& enain in a &iht theiii. Face and eyes behaviour:e'ause o& the &ast pa'e" nature o& the ame, we 'annot
sa% mu'h aout the &a'e an" e%e movements o& the pla%ers. 8owever, on the &ew
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o''asions when the 'amera 'loses in on the &a'es o& the pla%ers, we see
"is'ontentment on the &a'es o& the losin si"es an" 'ontentment on the winnin si"es.iv. Vocal behaviour: throuhout the s'ene, Bill% tal*e" at the the pla%ers o& the opposin
si"es. The spee'hes are 'lear enouh to e hear" % ever%one with the 'ourt
perimeter. But there instan'es where Bill% vo'alises without ea'tl% sa%in an%thin.
The essen'e o& his vo'alisation is to "istra't an" "estailie the other pla%ers.v. Cultural signs: The s'ene is on the as*etall 'ourt an" we see the 'ostumes o& the
pla%ers (a'tors). Ea'h team wears a uniFue 'olour to "i&&erentiate them &rom memers
o& the other team. The% all wear sweat shirts an" shorts while some o& the pla%ers
'ompliment their erse% with &a'e 'aps. $rom time to time, we see the la"ies that
sini&% the presen'e the s'oreoar"s as the% 'hane s'ores as the ame proresses. e
also see the u"es on the si"e o& the 'ourt while an umpire "ire'ts the a&&airs o& the
ame, in ea'h set.vi. Space and environment: >ompare" to the s'ene in !aworoi"e, there is a lot o& spa'e
&or the a'tors who are pla%ers on the as*etall 'ourt to move aout. /t is not
surprisin to see a lot o& umpin an" "rilin happenin on the pit'h.
Conclusion
/n all, oth &ilms emplo%e" the use o& nonveral 'ues to "rive home their points. estures are
mostl% use" to in"i'ate sie, shape, "ire'tion, an" "istan'e, len" emphasis to parti'ular wor"s,
hihliht essential phrases (/verson an" ol"in7?ea"ow), status or "ominan'e . e ma%
posit that "espite the prepon"eran'e o& wor"s in their repertoire o& lanuae, humans still
result to estures an" other nonveral 'ues e'ause the nonveral 'ues serve as ai" to spee'h.
This also supports the 'laim that humans ma% &irst have 'ommuni'ate" nonverall% e&ore
the% "is'overe" or invente" veral 'ommuni'ation an" that the% will survive an" intera't
e&&e'tivel% amon themselves in man% situation % rel%in on su'h naturall% meanin&ul
&orms o& estural 'ommuni'ation (Tomasello, 200). That the two &ilms &rom "i&&erent
'ountries an" 'ultures relie" on nonveral 'ommuni'ation shows that nonveral
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'ommuni'ation is a universal propert% o& human eins. The &ilms also help intensi&% the
importan'e o& te'hnolo% to &ilms. Kiewers thouh ma% see an" hear the a'tors, the
mi'rophones, 'ameras or other suitale sensors &urther enhan'e" the messaes the &ilms
portra% to the viewer. ''or"in to (Ortea), nonveral 'ues ai" the inter'hane etween
'hara'ters in &ilms an" helps au"ien'eLs 'omprehensiilit% in the :multilinual an"
multi'ultural 'ompleities portra%e"; in the &ilm enre. onveral 'ues in the area o&
ph%si'al appearan'e, estures an" postures, &a'e an" e%es ehaviour, vo'al ehaviour,
'ultural sins, an" spa'e an" environment, help in no small wa% in ma*in the messaes o&
Saworoidean" White men cant jumppresente" au"iovisuall%. 8owever, "espite ai"in
meanin, we 'an see in oth &ilms that nonveral 'ues portra% Gaata in a" liht to the
au"ien'e when he ta*es swis &rom the etra7lare in ottle an" also portra%s Bill% in the
neative liht when he *eeps tal*in to wor* up his opponents. e ma% there&ore 'on'lu"e
that i& nonveral 'ommuni'ation is not han"le" properl% (we shoul" alwa%s have it at the
a'* o& our min"s that the 'ues are involuntaril%) the% ma% portra% wron attitu"es o& the
users.
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