Mathematics From Pesrpective of Critical Sociology
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Transcript of Mathematics From Pesrpective of Critical Sociology
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Mathematics from pesrpective of
Critical Sociology
Sikunder Ali Baber
[email protected] Autnoma de Barcelona
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Paying attention to the cultural Practice that
produce mathematics
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Socially constructed fear associated with theLearning of Mathematics
Distancing people from learning and devaluingmathematics- to put them at disadvantageousposition vis--vis their needs ofunderstanding, interpreting, creating
meanings and actions within the complexworld where practices of mathematics hascolonized the world.
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Critical mathematics education is suggesting
that understanding of mathematical principles
is very critical in order to remain an active
participant of this increasingly globalized
world. Moreover, these principles are not
devoid of value judgments.
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Banality of Expertise: there are strong chancesthat experts with mathematical knowledgemay misguide us and create troubles in our
life. Autonomy of Learners: how much autonomy
has a learner in formulating knowledge which
addresses not only her/his individual needsbut her/his collective needs as a citizen withinthe society?
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The role of mathematics in the context of the
learners has vital importance for the
preparation of citizens to become critical
citizens.
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Critical Citizenship
Critical Citizenship as part of the Critical Sociology
Social justice: fairness, equity, responsible action Inquiry into Issues: racism, inequality in different
social dimensions (human rights violations,
economic disparity, poverty etc)
Democracy: proportionate representations,
polling, and population
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Complex interplay of situations (For example:
need of critical appraisal and evaluation of the
available information and taking part actively
in the production and dissemination of this
information to a wider public)
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We need both Critical Mathematical Literacy
as well as Critical Literacy
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I see Critical Mathemacy as part of the notion ofMundigkeit elaborated by Ole Skovsmose (1998)
... the Mndigkeitcan be given specific
interpretation, such as the students being able toparticipate in political discussions taking place ina local community. And, most important,Mndigkeitalso includes competence in
investigating decisions with mathematicallyformulated arguments (Skovsmose, 1998, pp.196-199)
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Critical Literacy
Critical Literacy encourages students tochallenge taken-for-granted meanings andtruth about a way of thinking, reading andwriting the world. It works against the notionthat meaning is transparent, neutral andunproblematic. Critical literacy also questionsthe neutrality of power relations within thediscourses.
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In pedagogic terms, students should beencouraged to develop enquiring minds thatquestion the cultural and ideological
assumptions underwriting any text. They alsolearn to investigate the politics ofrepresentation in the discourse, interrogatethe unequal power relations embedded in
texts and become astute readers of the waystexts position speakers and readers withindiscourse (Morgan, 1997, p. 259).
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Within this background, mathematics as an
important human creation can help to provide
critique of different social structures of the
society.
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This is in contrast to the story where mathematicsis conceived of as a neutral discipline. Thischaracterization of mathematics as infallible has
on the one hand led mathematicians to inventcomplicated symbolic languages to handlecomplex models of human thoughts; on the otherhand, it has created space for conceiving
mathematics as being only for gifted people. Inconsequence, a socially constructed fear iscreated and sustained.
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This brought us to conceive of mathematics as
a cultural practice can be related with the
efforts of looking at mathematics as part of
the political project with conflicting interests
and ideologies. This way, citizens have
possibilities to appraise cultural practices that
generate mathematics (Eva Jabonka, 2003).
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Challenges to Educational Practices of
Mathematics
Facing the challenges of the globalized worldwhere there is a critical need to appraise the
cultural practices critically that produces
mathematics
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For example, NCTM reforms
Assumptions:
Students as problem solver and encouraging
students to be engaged in the process where theycan be led to the generalization of mathematicalstatements and see the potential of thesegeneralizations in creating abstract systems.
This assumption leads to looking at mathematicsas part of having essence subsequently valorisingthis essence while creating pedagogy around it
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These assumptions are ideological in nature and thereis political goal behind them:
To see mathematics as part of mathematical sciences
is problematic.T
his designation leads one to conceiveof mathematics as having an essence and it canconceal the traditions and networks of associationsresponsible for the production of mathematics as adiscipline. In this way mathematics has been reduced
to a field which is stable and not changing. That is, itgives an illusion that the future is certain. On thecontrary, the future is uncertain.
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In other words, through the illusion ofproblem solving the participation of learners isregulated by the expertise with an idea that
problem solving increases flexibility. In thisway, the human agency is restricted andcircumscribed by the expertise whose politicalobjective is to stabilize and harmonize the
world of participation. Here expertise retainsits power of defining the domain and practicesof mathematics education.
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In this vein, it is important to consider
mathematics as a field of a cultural practice
that is constituted by an amalgamation of
institutions, authority relations, analogies,
memories and images that are assembled
together in different junctures of time and
places to arrange and categorize objects ofreflection and action (Popkewitz, 2004).
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Thinking of mathematics in this way can direct
our attention to its practices and it could be
considered as a group of techniques for
bringing new kinds of facts to our awareness.
This is one of the challenges that future
mathematics education has to confront when
one wishes to pay attention to critical featuresof the society.
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That is to make familiar strange and make
stranger familiar.