MAN AGAINST DARKNESS...BECAUSE OF THEM . . . . the men illustrated in the pages that follow—we...

17

Transcript of MAN AGAINST DARKNESS...BECAUSE OF THEM . . . . the men illustrated in the pages that follow—we...

Page 1: MAN AGAINST DARKNESS...BECAUSE OF THEM . . . . the men illustrated in the pages that follow—we enjoy a world wherein ignorance, disease, intolerance, and poverty are swiftly becoming
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MAN AGAINST DARKNESS

by Ben Finger Jr.

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© 1953 and 2015 Supreme Grand Lodge Of The Ancient and Mystical Order Rosae Crucis. All Rights Reserved.

This publication is for your personal, private use only, and may not be used for any commercial purpose. No part of this publication may be reproduced, distributed, displayed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical means, including information storage and retrieval systems, without the express and prior written permission of Supreme Grand Lodge Of The Ancient and Mystical Order Rosae Crucis, except in the case of brief quotations embodied in reviews. For permission requests, please contact: Supreme Grand Lodge Of The Ancient And Mystical Order Rosae Crucis, Inc., Rosicrucian Park, 1342 Naglee Ave, San Jose, California 95191.

The information in this book is distributed on an “as is” basis, without warranty. Although every precaution has been taken in the preparation of this work, neither the author nor the publisher shall have any liability to any person or entity with respect to any loss or damage caused or alleged to be caused directly or indirectly by the information contained in this book.

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BECAUSE OF THEM . . . .

the men illustrated in the pages that follow—we enjoy a world wherein ignorance, disease, intolerance, and poverty are swiftly becoming things of the past.

HEROIC PIONEERS—OPEN MINDS . . . these illustrious individuals often sacrified their very lives in the interest of their ideals and humanitarian aims.

It behooves us to cherish the heritage of enlightenment they bequeathed to humankind.

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m ONE Of THE GREATEST OF THE ANCIENT INITIATES AFTER. 5T0PVIN6 IN I Gift, THIS GREEK mTlC TAU6HT THE REVOLUTION OF THE EARTH AROUNP THE SUN,THE "MUSIC Of the SPHERES," A THEORY OF ARCHETYPAL IPEA5, THE IMPORTANCE OF NUMBER, ETC. ALL HIS PUPIL5 WERE REWIRED To 0E STRICT VE6ETARIAN5.

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C h i n a ' A

Wise 7Um o

ConfuciusULENDfO INTHTIOM ANP SCIENCE AS CHlMA'i cegWT4Sr MUmAM 151"/ h e a p p l ied r eason is-m eRE-(ttATlON 5 f WC 50CIAC ORDER,^TAE^IM C TrtS 4 0 iC (« R u L t M9 nesPecf foA umitesmwMMATliHL. “A L L V/lTH IN th e F£>l»R $EA5 ft^ E B R O fH e R i.'1 0(OttFUdUJ A D M M & T H l l?CA}0MA8LG MAN W i^ O U T E)CCE«l5.W«AT{VfR.HI5 PUCE.'IE M K IM KNOWfMO RANK. 0C- flO f A W A K ED IS) A5K f H O j f B£N£ATH YCJ. "

M&NMb#THE E r t i m OPTiMliT IN

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Th e cvnicLIVED IN A Tu8, A8D CARRIED A IA N T C M VIITH THE AMtfOUfJCED HOPE fO 5fC O/VIT fiMSTMN.

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” T H E L I V E I V F O d C E O F Hl$ MIMO HAS B R O K EN Po W N A L L —?BARRIER5, AM? HA$ HAD I Iff WAV f A R 0EVOND m (i LITTERING WAllS O f THE

9- T H t NM u RC - O f T H IN 6 5 ,‘ B y It C R E T lU S , PRESENTS THE P W U > W M A M 5 « E N C E C f EP lC liR U J W ITH C O M P ELLIN G A R T . I f H l l f flf ATOM? flM M T R W J N t WTO COIW ftEff W0RU?S, AMO 1 M 0 1 H E fVdlUTlOM OF LlfE W O W D ' f # « / « . M TlTl/TfflW /

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TH Es p a n i m IN Q U IS IT IO NCLAIMED 3 4 1 , 0 4 2 V ICTIM S/

of[ IGOTRY1 HWf D/ER&KN

fOUGHT By BRAVE MEN OF FREEPO/A...

MANY Of WHOM HAVE sorne MARTYRDOM as

MADMEN,REBELS, AND HEREfe!

TO R gUEM ADA BURNED 1 0 , 0 0 0

VICTIMS AT THE STAKE in IS Years.

J O S E P H

cCabeSPENT /2YEARS IN A MONASTERY,Then Renounced FoRmal cR eep

To PEPICATE HIS LIFE TO RATIONAL LIBERALISM AND CANPIDhistorical S'/mm1.

DR. CHARLES FRANCIS POTTERHAS flMrYAUANfW To FREE THE HUMAN MINP FROM INTOLERANCE. Ht 14 THE fOBNO&OF THE fclENTIFlCHeli&iom Humanism, premised in faitH in m a n . He Has wonNATIONAL FAME FOP.HIS HIGH SERVICE To Social REFORM!

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0.khtnaitnT H E EG YPTIA N PHARAOH WAS A MONOTHEIST, INFLUENCED PEHHAW BV T H E lE A R N E P PRlESTJ OPTHe COLLEGE OF HELIOPOLIS. 0 & O A D INTER NATIONALISM AMO PGMOCRATlC H U M M M A N t f M UTH16 HE A R T !

l e d th e Jc-wy OUT Of £laver/ INTO FREEDO M , OUT Of- ETHICAL CONFUSION INTO T H E W i$ M M OF THE PEC ALO G U E.

TAUGHT*

^Alp: "^ETTe R To FG EP O N E COOO W A N THAN W O R dy^B O U r $PlRlT5 AND PEMONS." HE «A06 IT PLAIN Trttf PEACE COME5 NOT FROM OUtf/PE CoOj BUT IHHI-a TH15 G R E A T INITIATE $TftESJE0 NATU R A L AND # C IA L LAW , A N D T H E EVOLUTIONARY CYCLES Of UF£

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W I T H I N Y O U ."•

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Ingersoll

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$ O C R A T C ff M K iH T A U N K IM O t o HONOPs. CANDID, OPCN'NllM OeO C R IT IC A L . T H O U t H f /

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Ef CHYUlf 4tH>. HOlfl HW OW MMiNO AND THINK

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WROTE T H E PHILOSOPHICAL B|0LE OF TH E W M , W f ' m o t i THE HUMAN W D M S m D lt iC ." H £ 0M 0R£Q IH fltM W TO R£Cm OPINIONS UNC MMM P.

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► ^ V o l u t i o n w a s

S u a a e s r e p8 V

M S C J U t T E Sr AND tfE STREfSCP ME fPEfi OF

' p r o g r e s s Th r o u g h e p u c a t i o n i n //// “p R o j E c r o r - J U N IV ER S A L S a C -N C C To E L E V A T E O U R N A T U R E :

s p r n m

M S A M O N tS n c T H IN K E R , K H O W N l /H A N A S P A R T O F U N IV E R S A Lm m . h e s a i q o e ep u c a t /o n = ' W m n c a n s e t t e r d /s p ia y t h e p o W e r o p h >s$ k \ u A N D D im s / n o il T H A N IIIS O T R A IN lN 6 n i e n t h a t t h ev m e a t la s t ro u v e u n p e r . ,T H E D m IN / O N P E W E/R O W N UN DERSTAND IN G.

__________________________ _

HobbiSv P ' Political

WlNKEHHtlOTHATThe kino h u le i? 6y aSOCIAL iONTRACT RATH6R.THAN BY OlVlME M6MT Tue 9EdPLe ARE th e REAL

Source o p p o w e p ./

k V A V A V A V A m V A m V A V A ^

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PHILOSOPHYOF LIFE

H t ENJOVED A THOROUGH SUEltTlflC ^ E M O T I O N , A W WROTE MANV PAPERS ON SCIENCE

SU8)£(T$. H I OFEMOf REJECTED $UP£R5TiTlONS, AMP PIP A WORK ON NATURAL REUNION WHICH T H E PRUSSIAN

GOVERNMENT 5UPPRESSED! TH E5TARRY HEAVENS

ABOVE AMP THE M ORAL LAW WITHIN

■hi— FILLED HIM WITHE Q U A L A W E .

MANV A NEO-KAMTIAM T R A N S C E N D E N T A L ! 5 T

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^ c l i a ^ n l i a i t c r" e v e r y Pa r t ic le o f s P i r i t w e cam r e P l a c e witH NATTER, AND EVER/ PARTICLE OF R A T T E R REPLACE WITH H W T .. .I F W E PI VIDE AU THlN GS IKTO W I I I AMD MMllFESTATi&N, IT SPIRITUALIZES

E 7 E R V T H IM G ."'W'if'wdL— _____________________

KNEW THE UNlMtRJfe AJ THE DEVELOPMENT OF THOUGHT VIA A CONTIGUOUS PROCESS OFTHESIS, ANTITHESIS. SYNTHESIS /

® e i t t h a mO U rtlfCO TU P F T U l/ ’f t l 10VOICED THE ETH IC A L ID E A L OF

UW l\lERSAllSTi£ H E D O N I S M ,T H E GREATEST^ H A R N E S S f t f H E G R f A f E f f N U M B E R ."T H E DiV/ M A Y CO M E," HE SAID, WHEN THE REST Of THE A N IM A L CREATION MAY ACQUIRE ^THOSE RIGHTS WHICH NEVER COUID HAVE BEEN WITHHELD FROM THEM BUT S f ... TyRANNY.1'

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^ P H I L O S O P H YWIU4AN\ JAM Ef J U D G E D

\ HUM AN EXPERIENCE TO e x p la in n ; HUWAM VALU£5, ANI> BOLDLY

ACCEPTED T H E C H A LLE N G E O F CM /V6f.

W I L L _

has p o n e m o r e t h a n a n y o t h e r .M ODERN To PO PU LAR IZE tm S O p H Y ' IN "T H E $ ro & y OF P H ILO S O P H Y " "TH E MARCH O f PHILOSOPHY," M AGAZINE ARTICLES AN PLEC TU R ES.h e s u r v e y h is t o r y w i t h a ph ilosoph ic eve i n “our,ORIENTAL H ER ITAGE," "TH E LIFE OF GR EEC E/1 "CAESAR AND CHRIST/' A N D " T H E A G E OF F A IT H / UNIT5 OF A {JI0LE OF CIVILISATION Y E T IN PROGRESS-

j o h n DEW EYPRE5ENT5 PHlL05OP«y NOT A5 AS A CONSOLATORY V E R B A L

R E FU G E , 0 11T IN T H E jaeHTific te m p o s

M A N 15 “STILL A T TWE MERCY O f H A B li; Of HAPHAZARD, a n d HENCE o f FORCE." N E W E R PH ILO SO PH Y HAS A S O C IA L FUNCTION. "WE ARE W EAK.TO DAY N IDEAL M ATTERS," S A Y * DEW EY, "BECAUSE INTELLIGENCE IS DIVORCED

FROJVS A S P IR A T IO N ."

SerlmiR U M I L

HAS R E C E N E P T H E N D B E C P R IZE FOR HIS U NORTHODOX P H ILO S O P H IZIN G . H E DEFINES HIS SOCIAL A IM AS " T H E DISCOVERY O F A W A Y 0 / WHICH M EN CAN LIVE TOGETHER WITHOUT MAKING EACH O T H E R M IS E R A B L E ."

-M E N R l B E R G S O N FINDS COSIAIC IMPLICATIONS IN T H E VITAL SPARK OF TH E C R EA T IV E INTELLECT. " IN M A N A L O N E 15 CONSCIOUSNESS ABLE TO OVERCOME T H E LIMITATIONS IMM & W M

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E INSTE INHAS REVEALED THE ££U IWALENCE Of AND ENEtttY.TlIl M Y f M OF M i P H l - TWE CONTINUUM, ^N0 IN MS LU kT UNIFIED FlELV TKEOffY THE IDCNTlTV Of MJ.ENERGIES

THE "W llARD OF M ENLO PARK" WAS LA 8 E LE P A DULLARD IN SCHOOL. HI5 ELECTRIC LIGHT E/PEHIMEMR LONG 5EEM601DBC " A CftNSPlfUOllS FAILU RE/'AND HE WA5 REfORTEPTO HAVE "NO SCIENTIFIC 5TAHPING." HE INVENTED THE, KIN H W O P E , PHONOGRAM AMP " T A L K IE 5 ."

FO U LOHCi,DOCTORS WENT FROM PATIENTTO PATlENT WITHOUT EVEN RIN5IN6 THEIR HAM S,

H a l d a mPREDICTS THE UTILISATION OF SUN AMD YIINS FOR. ENERGY, COLO IIGHTVJHER6 NO RADIATION Will 91 LOST AS HEAT, SWWETK FOOD FROM THE CHEMICAL IA0ORATO&IEJ, ART EWERyWHERETO INCREASE E f f l C W , IMPROVED TRANSPORTATION, THE END Of WAR, THE ABOLITION OF Dl$EA£E ANP THE PflOlOHGAflOK OF VOUTH!

___PROCEEDED FROM PM TEU M WORK To PEYEIOP AN ANT15EPT1CTt<KMl2 UE U fA T R E m M lO W K f

5 m M !W M ' -

j - r n T

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h / p j 55CUT T H E PEAfH­RAte fo ONE PER CENT

V IA f IMPlg C ie A N U N Efl/

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THE ROSICRUCIAN ORDER, AMORCPurpose and Work of the Order

The Rosicrucian Order, AMORC, is a philosophical and initiatic tradition. As students progress in their studies, they are initiated into the next level or degree.

Rosicrucians are men and women around the world who study the laws of nature in order to live in harmony with them. Individuals study the Rosicrucian lessons in the privacy of their own homes on subjects such as the nature of the soul, developing intuition, classical Greek philosophy, energy centers in the body, and self-healing techniques.

The Rosicrucian tradition encourages each student to discover the wisdom, compassion, strength, and peace that already reside within each of us.

www.rosicrucian.org