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ei IV I S " S ' : U E ' X " ' V ' ' 1 l." : .... , . " I ' < . . . , - " " - '_ ,' : 1 1 1'NO~4J' A N " - " U ' A ' R ' v ' 1 9 9 " 9 '' ." ' , .. ' : . ' '.

T H E - ,. . . . . .'" A -L ". s

.S.:,;1\R ASHRAM TRUSTISHB'E-R (NISHAT), SRINA.GAR~ KA.SHMIR

.q;;qqd_~ "q ftg t A ' " .q < . c t ' " . q 1 1 ~.4,"1it ,q 'w:a r t f Iqa ; 1 : i e J i~-'lIU;,'itq f i f f .i1 1 1 1 r i 1 . , j t ~ . . ~ II:if'SriMiilini Dlev'l'is ever victorious. In union

p. h h ll h ,I ,- d I " . .'Wltt, _',e." a i' I, tt - : e . ' treatises O ;J non-e ua isucorder achieve the na ture- o f divinepotency.

-~ - . XXXVII~A.,A~; .

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Board of 'I'rnstees :Sri Inderkrishan Raina

[Secretary/Trt stee):', . Samvi __rakash DharSri Brijnath KaulSl"j :' .chankrishan W,atta

-"Sushri PrahhadeviProf. N~-a anth GurtnrProf. Makhanlal KukilooSri Somnath SaprooSri B r ; I j l r na h ar t(I.A. S. R',etd.,)Co-ordination

P",bli's,lter.s ~OJIshwar Ashram TrustIs ,ber (Nis at -,SrinagarKashmir ~

Admi'n is'tr.ctlive- Of fi 'c e , :2- ""ohinder NagarCanal RoadJammu Ta w i - 1 . 8.0001. ,'T el. : 55575S

. .

Brancli I O I I i '8 :"Ishwar Ashram Trust ,F-llS; Sarita Vihar, New Delhi - .110044Tel. ~6943307

January ~ 1999P ~ . 'R ' '0' 00ee :.' s. ~: '.

, Ishwar Ashram Trus

Produced on behalf of Ishw: rAshram Trustby Paramount Printographics Daryaganj, N w Delhi-Z, Tel 328-1.568, 327- ,1568

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' f c l l S J q ~ : 'Contents4

".1 'I' Siva Sutras Sviimi La ks m an a J(_JOm ,.Maharaja 62 , . The Secret Exposition of

Amrtesvara Bhairava Mantra. .' -

S V Q r n T Laksmana Joo,. ,Mallar~ia 1 '~1 .5~ Abhinavagupta'sAnuttarastiks Dr. Bettina Baumer

4. Sadguru Astottarasatanamavalt Trans. by S,h~S~P~Dha.r21,5~ 1 ~ ~ I J 4 ~ J l q ~ n r U e f ; g ; J ~ 'J '~ ~

fq~'lr~r~6~ ~ 1:g j~ H clh t1 l" tr~UR#) I ~ ' ~ 1"11:'7 . ~q t :~ r11t6 c iU 1d P t 1 1 it

3]

3941

Gems fromAstdvakra Gila Siirai" 47

48dministrative Diffee

..

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tfq r E(2h "fil~ {g;fl ~-P iq C 1 if ~ . - t j ' J it 1 l 4 l1 ,rq C h ' l ~ q ; o H m * 'mp;[ ~ t 1 1 f C 1 ; { r j C f i T ' = e i ' lt1~8 1 :i a f o n q18$1~ttq~ QJtgr i q;ljt gQ : 3 1q l l( ~ 4 H ~ ? 1 T itW r t I~ ~~ ~ 3 l \ t f E t i 1 q t 1 I ~ ' ~~ f c f i " ~ ~ qt H f t i , r q ( ~ r no f; q H:19 - q c f If{'Q et i I~ 'h: i l m t~lt~q5"~:i 4(I I f : . 1 ' l l " { - q 1 1 E n ~

3i I,'ij 1 ' 1 t f 2 i i ~ t I T '4 f C f f i I , m~ ~ 11~q ~a n : ~d : : r t ~ ~ , d f t 1 1 ' c f i t dl1 F ~ ~1tt t s im r it'"ftP:illf;oqt1 cnm~~ .q~~ R I ' q l ~ ~ 1 1 it r9htfl~11 ~ ~l1~ it~jltllnt i ,Cfi( ,m - q n ~ H~ I 3"J~ ~ ( O f ii ~ 1 4 4 ( 1 , P A l "ij ~ T~ 6h ' a + I I 34jii:{ t i l ' t f t l q;;r mlij I I t " t i 0 ~~ I{ : I f f l ! 1 { i e r 4 " 1 ~ f ir:rr~ J d ~ 31 d J U ~ C I i 1 : fI r i h l r u t;f t 1 , ( " 1 , i f ~ I fCfd alR~ q:;r (41J 4 {

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3= i~ , Q I U I I ? ' 4 T I ~ (aiil C 4 r c Q 'I~r l ' Q tti I fr) ~ ; 0 ; :Ii ~ (3f~ ~ ~) lfifreq;&q fet8fi(tq ~ -Hhti qu:s.cl ~ ' lfr~ '1 ~ ~:t'H'it,~Y~II ; ;e1 m r ~ ~~2fir{1ct' Qij1,a ~,lt iwi f i l " r ~ 7 t f n ~ ~ :c m - 3tmEi;I ' I~ :) ~~ I

tq11 ql1 _ ~ o r o 1 m ~ d l B t U f : 9 T l 1 ifR w ~ ftd ~ m m~it fllq ( l~ ~111'" tt t4~~)f~ f C f i t U I I a m : d " f C h 2 ' lFCfd J ~ ~ t 1 q @4 ~ cf; ' lh t1~ J . # \ ,q f l t l t 4 ! ~ : : t ~r~'*5J 1 ~ 1 : J A itiT ' 1 1 . J " I :ttuN Iq u P A 1 "t,;IG~Iqr-6~I ~ ~ ~ tt l U ~ ' f C 4 ~ ~l m~~ fE f i ~ 4i$IQcf li{'~ fi(ijcti=r d;&l< t ? r ~ Qll ~ ftrif~~q~a~~-~~ 'ii,lfli~l(ml(f~1

UI ! l ( i 4 q+ t' trW q~rt.14lqr(~I{C f i t 't1~lq{IRrctIi 6IF~Cf i lJ1 i '2 f i1&(1~2f I

I I I 'ormation regarding printing & publishing etc..can be had / ro111

I S'HW AR ASHRAM TRUST,F - ~ 15 S arita Vihar, New De i= 1 ] 0 04 4,.

MA-~INI - Quarterly MagazineA nnu al Su bscriptio n .~R s, 80,,00

P rice P er Copy : R s, 2 1 0 ' ~ O OOverseas S ub scr iptio n ~.U,S$25.00A, i l correspondence & subscr ipt ion

must be sent to the Administrative Office ~.'2-M,ohinder NagarCan , a ]Road

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r . ; . . . :: "1 1 '

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S.,l A, SU....~ R A :~S..'".~ .~..... . .~" . ,i~ ~ IIJ..." '... _ .;t!.with Vimarsi"-i Sanskrit Commentary of Sri Ksem:a.ral"a. ~-

vnIs va ra S va riip a Sv.l im"7.La/qlnuf1(1 Joo Mahllraja . - i i i " ~ m tf1 ffiz l@flff-A s is said in Bhargasikll:a:-~ 'if e n , IA ~ ' C f i H I E f i F . ll lr f' f 4 i . h ~t . : J 1 t @ i .yFH q f T l 4 I 1 f . I 2 4 4{ ,' Q : c t i It"lIl , ; : 1 1-UH:ii lf ,rita; @ C I ; \ i i I rin e ; : r lJlrti ifi,f4 i ' ft 'q} a fH II l f f i " I I I(fGJ-at the time of getting wheel of energies, ~~e,dhilendh,ilrC1=

digests, ~-e'Verytbin.g,lfrg;-digests, death, qCf i l~ "~an ,d , time, ' - : q Eht1~,~ ~ .~ C f 1 ~ ~ _ , ( 1 " " " 1 " l 1 I I " " 1 " 1 r q ~ , a n . d .he bundle o f all activities, { 6 1 ( f i I < i 1 1 1 6 1 , total ity o f all emotions,

'I Q R 1 qfti'a I rRi- t .b. le object of all perceptions, ' ~ C h ' 1 \R:I-- ,one thought or~~~~fD4'==1lf various nature, ~q;(I'q\ij1d-gl~OUpof thoughts,

At the time of getting whee] of energies, an aspirant digests every-thing. He digests death, time, the bundle of all activities, totality of allemotions, th e object of , a l l perreep irons, one thought or many thoughtsbecause when an aspirant perceives something he becomes one with thatand at that time he digests this whole thing

~'4t(qC1161Jfq~In. Vlravali also'::-' ' 1 ' 5 1 . t 1iH , ti '.q I ' F ~~ Ql';(.t ' iHtal , + i i i iQ I ' : I'n t J f T l f t f ' q , 1 4 ' ~ ' C h i : fM i , 1 : W 1 I ( 1 ' 'ti t F M t i I ' ' l I ~ , ' l ' f i = r ' 1 '1 ' l fSr~w .h.er ,e ,~.-==eV'erything, ( ? 1 ; Q " '41Pti-;i.s destroyed, 'Gil;d~b'urnt to

ashes, (1 ~ e O I 'l l i ~ : : : ' = a l lthe thirty 8 1 x elements ,fit-that f T S I F t i '-con sci ousnes 8'q~~'-shou~,dbile perceived, '~-in your ow n body, Bf i l fU1C1,

fiqr~~'=w'hich is just like the terrible fire.Where everything is destroyed, all '[he thirtysix elements, are burnt 'to

ashes, that. consciousness should be perceived in your own body which(b)

'"

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n~ I i md::( II'ct'3i1d,T dfl' 9 ~ ; ~ 5 ' , - I , ' 9 - : ' 0 - , 7 , ". . ,', I., " ....

di61;a(A~ftt~a,827-9-1991

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ju Iiki the terrible fire. ,illi;:;qlrffl~l~,;:jjl1sftr-lnMailinJ.vijaya Tantraj i said.-

\ hen an aspirant contemplates that Reality with one pointedness_~.ich cannot be uttered by gross. Ol~subtle way of speech, 'he gets trance

~ L . . . ; _ d h ~ '1~ d S""k S ~.; b ~en In UJ.s nature ana tl at entry, IS cane .'.a .ta Samavesa =a ssorption.. .~ndi ine consciousness 'by means of Saktopaya,~ffj~l-b'y this narration" C(d~2I-the s ame idea has been ~tiJI~~~by

o rh _rSastric procedure i.e. by Saktopaya, r i 9 t a \ f q t1 ' {~ascer ta i n ,edQ O t 1 i:!q {l,G ~ "q{Un q 1 t " i ' ; P Q I ~ 'alf I i o q R t J 4 1 1t l lm R r ~ ~ I c n 1 j ; ; ; 4 ! ' F t 1 ;1 l { 1 1~l {tI~,~this~ fI t . ! 1 , t i i 5 1 {Untfffl P1'Q1--b'Y serving the lotus feet of great

, as er~ ~~6q'Fml4lll1llft1-comes into experience, ~~,cti-not much,~;:4Jf(1~i-has.been . explai ned . here. '"

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< '! '. _Meaning- Wf! offer our salutatien t 'that Samk ra who is thefountain head of al glory manifest in ttl I wheel of energi -sand a' whosewaking and 5 eeping the world finds its rise and disso .ution,

But when he gets established in the on -,principle then he r gu a resdissolution an,--origmatio of the ..u ule body and get I th -statu -,of a realenjoyer and then becomes the .ord of the w heel of eneraies,

l~J1~.cr.....he same idea has been, tt~ijlt=i-==desrcribed ~ 4 O i - q {4~~ fP5 f1 I I ~~bymeans of the first and the last verses in Spanda Karika:~

" Q ! i i ' a q ,fj t1 r e t . , qf? ' I " ;f f i r q~t t '9:relll ~: qiJsfir , t t l 16-';ill \Ifft(G1 ' d1 !H~ ' UQ-f tiN l!f~: ~ \9 -I(Jag rat svQpn,ast!~u-l'ta.b,h ede U,t,~)',a,b;loga,sambllav.a~l;tzyi-thus, d,q.ti6rt1RtI~f!ifI-to 'he individual in whom the world has

been assimilated tOI the in er Siva consciousness, ;:r . - ~~11IiR:~SM-threli1 difference in Samadhi and 'djfl4Pi-rising 'up from meditationdoesnot arise, ~'Nlfj'~it, is- xplained in the following Sutrasi-

";ijIY~ the waking state of consciousness,.fit24(;f-- the dreaming sate of consciousness,"t['!:!A- the profound sleeping state of consciousness~ - in difference~- the fourth state of consciousnessauqJrr- means ~JOi,ti*HI(-th joys, Iconsciousness of Siva , +t1fq,:'-is

II _everpresent in other three states, or "q'i.f;-mean ..coming into existence,Thus when one is sei t e o ced 0" ole pointdn .s an' in whom the

'"world 'has been assimilated to the inner Siva consci ousness then differ-ence i: n Samadhi and, rising up rom Samadhi does not arise, It is notessential. that one 'has unity-consciou .nes in Samadl ialone but in theworldly affairs also 'he is b ess d w i .unity consciousn SS~

When in 'the differen iated st te of Jagrat (\illiitrt), Svapna (~Gi )Susupta ( : J d ! 1 f 1 ) expansive state of Turya (rrU) is experie need by an. -aspirant then for him Ja g at, Svapna and Susupta stales are one becauseit holds ogether t .e consciousnes . of the other three stat s b _ing an.integra] awareness"

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e.:q4~j(iR,~q'r~&q~llunFii ' ' iU!1\~t==I ' t iSlHI=i i ~-"'iI~r~~-~tf~l,q~~. r I a Q , t fr ~ : : u~ t 1 f t 4 i l t 1 ttl \ fLf i{ t1'i t"l1:: i . q ~ j+1$1 flI n q ' f . I 1 J f 31r~ :,~ '~ : ~ rct1 11 ' { , : ,d:J?4 "lt~:-r~flI~dt' utfqtlr.thI~"J:lq~ Ytffi'l~[~"\rfr'!:1m'M141~ln1Iflf~: rqi~fl"R ~ '~fl(:f 1 f t M t(lftf f4~J~ qd,rFt l ~,d,t(~

1f~; ' 1 ~ 6 t I : R (til,' I: ' R ,q;:rt 'I t 4 t i 4 q + I A I341 ~ ll e r . . . 'N,'[d1 '\iflltl3i r @ 1 ~ l 1f l, 8 : 1 UII'\\1Irlf('qil ~,q514'llnq

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one instant this, whole universe gets purified with bliss-3=l~ rr~ - ( 1 f l C l C l (~-in,the same way 0 Dev'i1, Ji8JlI?iJf~~th~sgreat i i r r IT 1 l e : I q 4 a A ~ -when wanders in , th e world" ' il l~:OS 'fCh{i}jr::-by the rays of his knowledge~ ~jl~,et: whole w or'ld ~ fIq'!f.flq)~the entire varicg: te e , I a:tcf~ii~'F~~fro'm~ c f l T . l l ' he'll etc., { lI II C l l I ; : : r t , E t i - 0 1 Siva, a i l $ 1 e : ~ r c . { J 1 l 4 = = c t r ~ ol(l~~h'ewhole worldis purifi ~d with i l iss

fLI~=irl Spandakarika also, the same idea has been C f ) , I I R c n , t Uf i '~fQ ldl1. .~x,pla ined in 'the fo l lowing verse dHJI{ l fc : etc.

These three states are fully explained in next Stitras. In differentstates of 'these three means when on , aspirant who has got activemeditation POIW r (there are two kinds of meditation. One is activemeditation and another is passive meditation, Active meditation issuperior one aru there is no other thoug_ t, y awn i 19, moving, e'tc,. . n it.Active way of meditation carries, one to siuper state of consciousness.Passiv way of meditation 'is inf rior one. That is this also and that also,It is sheer waste of time and nothing else) This expansive state ef Turyatakes place in all the three states. That hap 'ens to tha yogi who, j .'n greatdevelopment of awareness Some read 1 2 1 f t t t t } n place oftic;qq~In that cas ~meaning wouh he that there abides the'~ of J10YOl lS - experience of I~

'"consciousness of the fourth state ..Also it has been show n in Srl-candraJnana in ' -e ' '01 .owing ver,e that the joyous I~ xperience of f-conscious -ness of Turya state is present in the case ofgreat yogi, in waking ,..tate etc,

Just as themoon, pure like a flower shines from all sides on the sky,in t e same w ,a y in one instant this whole universe get .purified with bliss,a Devi l this great yogi w h o m mo es about in the. vorld , g .addens a 1r, und with rays of his moonlike tpiritual awareness, the whole varie-ga ed world from, 3iClt"~m hell to Siva~

In Spanda Karika also, the sam id a has been explain - , I d in thefollowing verse:-

Even though he stream of indivi ual differentiation which inreality is not separate from that principle of the states walking e' c. isaflow, that principle never withdraw iself from its own nature ofcognition.

( JU )

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The Secret Expnsition lofAmrtesvara B alrava Mantra--

1. Om3t"'i'HI~"" H + 4 ' I t f fth~t....oa:a i4 Q6t' (i l~ 11T i l .~ C 4 ' ' 4 1 qf&tj i" l l t( fFql flIf'ltft Q ~I IIAntariilina tattvaugham cidiinandaghanam mahaty .tt ttvam saivadhli.mlikhyani tadomityabhidhiyateOfJ'i~ _hat being who has -ept the 3 , 6 1 elements comprising the '11:8

worlds in his bo .Y-who is a campa ted mass of consciou ne -S and b iss'"and who is exceeding great, that being is said to be the nature of Lord Si va,

a n d that ' 1 - - - 10m.2. Jum

,nliilllN q :ttq(lf "lIf(1,;:fl ;:flTfffi.;pQ:1 . 1 T I'~~I'CfiI,Hlqr{r;;UWr lIT'~ ,IJ!:;:I' ih~HIITiidrgiitma pariimarsa s'alini saktirasya y adesakiiliiparicchinnii - l i juni sabdena kathyutIum- The energy (sakti) of that Om is glorified with : the state of Lord

if'S.I a, It ~ unlimited by time- spar: and form. This energy is indicated bythe mantra "jurn."3. Sa,

f l R l I ~ 1M {g F . . . " F U T 'tfifi ' F i l , e i ii, Fr' l f ir I1! I J i i l m 2 1 F \ > 1 t " l 1 ,{fTff: " " f I T If$ ~ H ftf!J{~Sisrksollekhanirmdna saktimtava nirbharajagato yeLrita J,aktih sa sa ityucyate sphusam.. i!r IISah- The energy of independence, -v an a ntry a sakti, which is corn-

prised of [he three energies; will, knowledge and action, finding expres-sion al the de. ire to create, planning to create and the act of creation, rulesover [he 118 worlds, This is indicated by 'the mantra "sah",

I

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4. Amrtesvarat = S I ~ IetfiQr~dIf f f i q~ -QJ~'sPl ' r4"~1I1 ': I~j l q ' I t = I C h i = 11q' ' l , f t , f C C ~(if (1@!f ' iI,fltie ' L J ISvasaktyabhix yaktimaye mokse 'syaiivaryavogatahsvopiisakandmamrtesvaratvam tc "_a .usphutamAmrtesvara- Liberation- moksa, cannot be achieved, simply by action

or effort Rather it I,only attain d by those fol ew ers who _-e se rchingfo r th e self and who are longing to , achi ve it. OnJ,Y then 'w i ll th e free wi l l~of Lord Siva transform you. This is th e mean ing of Amrtesvara .5. Bllaira'tliiya

4' iM6.qrf~ 'qf1~&l l fDr~=t t ( \ i 1 1 41t\13i@fq,ttfl'l'l1: T { 0 1 f ~ : ,tI!I, i :{I&rr: IINilaharsddlbhedena yadb ,ah)Jabhyantar ,un l jagatahamityiimrsan purno bhairavak samudiihrtanBhairavah- When he has established himself in h is own real nature

in the state of one pointed internal self awareness, then h i em u s t come outand experience that same glamour in both the internal mental and theexternal objective wor d .,Bless, d by Amr te s ara, he w ill .xperie i ce, "Iam this, I am th is , internalworld of obje cts , a nd I am this external w orld ofobjects. Ther is,no 0" her element than m yse l ." This is the mean i ng ofBhairava.6~ Nama/I

i ! ! I

~6g l 'OI~&I ' ; f lF l i ' ; ; q : a Q _t4I' f( ' '" lID fi~ft: Im f ; fAI ' rLi f~rilwr f;w:fq : 1 1 Ii 4 i 1 'A'liZlrl'lIDehapriina: ukhiuliniim nya .bhiivii: bhakiasamhatehya cidiitmani visriintimamah sabdena socya teNamah- What does, it m ean. to say~ ~ 'Ibo to Bhairava?" R eal bowing

is to drive th is 'physical body, ' this whole un i verse w h ich is exis ting in theouts ide 'w o rld into th e it te'-na wor ld" w hich is a lso a body 1 the subtlebody, th e body governing th e dreaming state. Then , in tum, this subtlemus t be p lus h ..d in to that subtler and more refinec state, the body ofdreamless sleep, And ultimately all' hese bodies are driven inside the ' bodyof cons iousness, This is real bowing and. this 'is t e m e" ning of'namaskara.

( 1 '2 )

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7 , . ' 3 1 4 : 1 'e At: I Q;~i ' I i , ' I '~ J I r ~(1 & I tI f 4 r ~ ;~ If: . 1 F W f t = r r , " ~ ' "at ;q M 1 f 'f n 1 i4 ~ : 'I ITrayisaptacaturyugmamaye tritayavartmanisthito _ Y l l 1 , 1 ,aktisahitaJ,1 sajayatyamrtesvarahG '~ b rn A .... h ~ bli h d ~ h i h & ld~oryce to that Amrtesvara W I ,10 ''isestat ..S,,-; e In t -I S ,t rreerot way:

in the first three short 'vow els" in the seven long vowels, and. in the pa i r ofvowels, the two vowels, along with his energies, h is thirty-four saktiswhich a re the thirty-four consonants.8~ a{RiI~~iqir'1~ '~ '~

'F~ili ' 'B itlH 'F i '@I@JU,qf:i ~ ,~Rti'l~'~4tllhifqfdqasun.r ' ! u : s f l c t i ji h i rift('q~ .ir~Cf i lRi 9Ul1{ f f'l~d1I)I-Atmendudhamani yugesanareiaputra-citrii,ri. trisiilabiladhdmani srsti saktim! ii Iivaisarg ike citipade 'pyatha p,ulJr!f. lrlkamkiiiict: parluR trikapariim pranamiimi devim[ bow 'before the Goddess Arnrtesvari whose rea] body is parablj a, themantra "sauh", It is 'the ' body where she has created her energies supr1elne,di d ~ . s ; " I" C . f .......~ he f f "me rum, an - mrertor, In,tnrenor state 0 energy taking t ..e rorm 0' nara

(individual), corresponding to the moon and tal the objective world, shehas differentiated bier form infour plus eleven plus sixteen way's , or thirtyone w a y s , from the element prthvi (earth) '(0 m a Y l E ( ' and this correspondsto the letter" sa". Inth e medium ene: rg,y iccha sak t i (sadisiva),jiiana sakti( i 's ,v 'ara), and kr iya sakti (suddhavidya) are existing simultaneously' that isall d ~'" . 1 d ., d th ~ u", -I hc te e tnsu a a n .. It co rre s ,po ln :.s 'to re tetter a u , '. n the supreme ene r g y"exists the residence of "citipada," the seat of Lord Siva, This corresponds

,;if .F'to the last letter visarga U . b H ~ ,Here 'both Siva and Sakti exist together,indistinguishably interwoven one in another,

(

to

' 9 . , SJ l l " t 1m c ; s " ' : h ! l ~sfq II Ii i l ,U ,iii I I (1~ifll4~1riJi"t\l ,~r t !~rnq4 1 1 i { f i r : I,',(iQI4iMiZI qtqi J r f E l f H l : I f I ' i?6I t1~,t i q ; f b i o i l : 'faII IA "iii 6bmlsftt ftl8 tf,. II

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"Srimatsadiisiva pade 'pi mahogrokiilibhimatkatabhrakutiresyati bhangabhiimibityiikalayya paramdm sthiiimetya kiila-sankarsinim bhagavatim hathato 'dhiti ~: (11etKalt even while in the glorious state f Sadasiva becoming ex-

trernely terrifying . nd forceful" attains . he u ltim te stat" of dissolution.The asp ~an .experiencing this transcedental K~,jI" shoul _fore fully enter,.nto and attain, that state of Kal!.1'0~~!I q,tll~rfr ~ Tf lfUsq (I

at 'f'U ~llq~ ~ 1far,~~; 'fOlll"lIT, i _ t = i C h , f i q l J - n ct i I t 4 T q ,t. r n till ' b & I it r ~ iiiIItanmadhye tu pariidevi daksine ca parii 'pariiaparii viimasrnge tu madhyasrngo 'rdhvatah ~{'rfJtlya s a samkarsini kdl! p'Q,rrlit lta' vyava , t.hita

,"In the cen t '" al sp ok e o f t -isfila Lord Siva' s trident, is 'the establish-ment of para (supreme) sakti. a 'tile right , id-- of the trisiila is thees ablishrnent 0 para-para (medium) sakti, -- ' 1 1 the left side of t11' trisflla.sthe e -tablihment of apara (inferior) sakti. Above thi -:central spoke para

'"("upreme) Sa . t i is Samkarsinl Kiilj, the Divine Geddes '.Kalf Arnrtesvari,

C lI I Q = t , - ~ l : i t l ' 't .m . ., P C i iii1 rIT: It1T!411c t' lf t . .. .I f&l1a U t ~ _I m l fEITU

Desire alone ," sarnsara; therefore renounce ,~,]desires, The r emova l of saritsara is throuahrenunciation of desires; now y ou , m a y Iive as 'youI i k .

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Abhinavagupta'sA.NU 'TTARAST IKA .. ~

Translation and commentary b yDr. Bettina Baumer

, ' ' ' 'a 1 : r n ~ITE"S Itia;1 4 \ s;r ~ ' ' 1 4 ~ itP i i i ~ .~ l f i t . f I " 9 J G t l t4 _ T t l ~ . "if

~ ,'VLl11 e r r ~'if ! : : I 1:(Q II ' "-'i(' 'a t q l \ : ti l, '811 '11 f ll ....' T . f Ii t F r e h ~Iq l3;RfiM ~"qf ' f lRi"~ i'tiQqdli'. Q~. ftll~rl'";J' 'q[l4Jifl q\if' \!i'lJI1f~: ~'I~IThere is no need of spiritual pro,goress,nor of contemplation, disputation or discussion,nor meditation, concentration nor even. theeffort ofprayer.Please tell me clearly: What is supreme Truth?Listen: Neither renounce nor possess anything,share in the jo'Y of the total Realityandbe as y IOU. are ~~ i1~ ~ ~tIlti l ~ ~: ~I~"~.HlfaF Ifd1i[fff' a - = + S : I @.: I ' i 4~~ S I ' iIiT' FUr Q fllI ~.'~' (1 1 f.lI ' ~ r i 1,W I w n \4",!fmP f f i ; Q r I

r 'l U 4 'llt'I-t; i f i ~ ~ ' 1 j j i 1 " 1 'iiJ I , 14 I F q , f IIiiivir1 f 1 " f i h I I I T"lI \i t "lIT ' 1 f i i l v r ' P a t ilt~ 1 2 1 1 4 r~H lI I '~ ~ IIn reality 'n o world of trans m i grati on. exists,so how can one talk about "humans in bondage'?To try 'to liberate one free already'm s futile, for he w as never in bondage.A~~his j ust creates a delusion like thatof the shadow' of a..ghost or a rope mistaken for a snake.So neither renounce nor possess anything.Bnjoy yourself freely, resting in . your self"just as you are!

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their nature is not separate, Whenever you observeany l one of them arising, a t once become awareoftheir om 'ness: contemplate in them . e form of pure Cot scionsness.Filled with . this contemplation wi l l you not experience j 'oy?-,:~qi;;rq Cjifit i 'II ~ + 1 6 (illI$II 4 T : . fIitl~"tf"!2I1 ' B f i , I ( f C i 4 iiiI'f ( ! II i d H I t ' ~ i f j } : r : ' f 4 J . C ' " t j t1 r If.r:~ Tlq~ g c i E J I P t i E 4 4 , tc lC:fU~ ,", 'I,A\ IIII I: f i 1 11 9 : f l f i 1 4 1 , M ' = I I ? ~f l . : : Q !4ft qq 1 1 1 t ;. I I IThe non-existen S U o ldenly is brought into existence;such are always the states of being in this world,How, being intermingled du'e to deformationof the int rmediate state, can they posse. s any reality?H,QW find reality 'in the unreal" un .table"in multiplicity of worldly things, a , dream's confusionor in deceptive beauty '? Transcend, the impuritythat IC311l es doub and fear and awaken!& : 1 1 2 1 t iff - .'tIiil~~ I s f lR : r 'ti6 a tf(iI e l l f i l l H I '"11*4 s f rR:tIrq r a d t r ' ~ tilen q'1'Qcr'ill;:;:tl1 '" \ f t f a f l - , 0 , '(I,("ifNi&; 6 " Q ; : i f 1 t I I ' f E r w - ' fr~iT 'IiI~ +il l I\it::q t;:q ( o r :rl fit1Til f4 "l~~ t : t Ir ~ ! I' 4 j i l = t t i l C f i ) uti~ C lflfi l C h :. I I ~ \9 IIl, i .not the Innate Being that gives rise to these variousstates, They appear I cr ated by you. Though unreal,they become real through a momentary confused perception,Th ~~lory of this universe is born . rom your will ~It has 'no other origin, Therefore your glory 'shines in all the worlds, Though one You have many form.t4iffiffl' tH~fli'fQ:qtfqi4,,ei r " " f l i . , . f~,f4"if lfi\Q;:a:rrtJl,qfH=f t { l I l r ' r~qFf-ra

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Both the real and he unreal the simple and th omplex,the eternal and the temporal tha which due to illusion,is, impure and-also the purity of the Self-all sh i ne in the mir ro r of CO' sciousness, An thisis seen as having the na ore of pure light,as consciousness arises in sclf-awan .n e s s ..Recognis ing your glory rooted in YIOUf ow n experienceh '. h . I' f 'h L d1 1s are In t e urn versa, po'w " er0 t, ore .~ ~ ; ~ 1,q

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(sa11J.kt'ama'~ verses I and 3). For spiritual practice only ha m aning ifthere is a state of bond ..g~from which one want s [0be Iibe rated' verse 2)but Abhinavagupta den ies that ultimately such a bondage exis ~S.And ifthere is no bondage in samsiira what j the useof he actionof liberation?What is then to 'b e done?

.

Noth ing , for every action, practice or effort. is on ly a s ign of th elim ited b ...ng and is not. fi t for ti l anuttara. T hus both . acts or attitudeshave tOI be abandoned: renunc iati on and possess ion ina tyagi napa rigralue rs 'c '].ma kimcit tyaja rna grhiina, v r se .2 ). Wha t remains . then? T he J c vof being as one i s . and . aving a shar in he totality. Not by chanceAb .inavagup ta uses the im perative bhaja in th firs t and last versebe ause the lone who is establi shed , in his nature s ta te ( ..ahaja, verse 7)shares in the divinity" 'i n universality and universa lordshipiviiveivaratvam, verse 8)~The injunction ~'e' as you a r e " is not aninvitation to egoismbut a rem inder of our Divine a nd u niv ers al nature.

What is it then that separates us from th is spontaneous state o f 'b ei ng 'if there is 00bondage in reality? It is only the i llu s ion of 'not being freealready, but an illusion which is 'not substantial, which is nothing b'ut theshadow of a.ghost (verse 2)~,B ut s in ce illusion has 'no independent reality'i t . is 3,]$.0 u ltim a tely not differen t from non-dual Consc iousness . Thereforeeven the fear of being in illusion has DO ,a sis and one should be free fromthe w orry of not having realized one's true n atu re (vers e .3)~Nothing couldbe m ore liberating to the troubled mind , but these condensed verses.

W h t Abhinavagupta say: here in very P rsonal terms is expressedmore theologically in the Spanda Karika:

" Inasm uch as noth ing can veil H is natu re , there: cannot be ' anyobstruction of his in w hom all this wor ld rests an d from whom it has com eforth." (1.,2)

,.

iI'II1 hi.~Pa ratrlsik a Vivarana, he comments O 'R this: u, .ven if H e (S iva)is s u ppos ed to be obstructed by a cover He still shines by His freedom inthe form of' hat clover itself, andthu: the Lord is a lw a ys of th e n atu re ofknowledge and activity." (transl, Ja ideva S ingh p~79),.

Therefore Abhinavagupta concludes in the last verse (8) tha every-( 19')

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thing, even the so-called impure, the temporal, ilusory and unreal,belongs to the one, oure light of Consciousness, It is Consciousness alonewhich creates all these states and. conditions, and lone should see on y ,~sglory shining in everything (verse 7)~

But is there a w a y o f p ie rcin g t trough this veil and discovering isonem ss with unive .~salConsciousness? Starting '~r,rn the ordinary expe-rience of the disciple 'which is alw ays an . experience of dualities, likepleasure and pat n , love and hatred Abhi nav agupta poi nts out a ve ry subtlemethod in verse ,5:

Since all the opposite mental states. are aspects of the' .arne Con-sciousness, one ..hould fix one 's aw areness, o:n '[he m om ent of arising ofany emotion or experii .nce,

By catching 'hold of thi initial moment called ramamakoti, l oneenters into the oneness of Consciousness ..In . this w ay one experiences abliss and freedom wh ich . ca nnot ~..~ 'com.pa ed with allY worldly Jo y (verse4)~

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Ift ereha. been any burden, it was the bu -,den of separation, of livingi . _ 1 1 . duality and. fragmentation (bheda), but the moment one is freed fromrl is, there is a . relief a's.by P l . tting down a h _avy load from 0 -e' .-.ead, Thi ....is a moment of enlightenment, like finding of a lost treasure th e treasurof th non-dual .tate (verse 4).

This awakening to one's own original glory makes one share in 'theuniversal D ivin Power Ivisvesvaratva, vers: 8)~

T' .us the nti re ,ymn glorifes the un surpassable state - anuitara - andleads the disciple from duality tenon-duality. By the powerful expressionof p'ure spontaneity Abhinavagupta achieves a liberating J e f f ct.

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, _ _ iIiiiiiiSADGURU ASTOTTA.RASIi\TA NAM.AVALl n i i/~ Composed by

Prof Mak.han Lal KukilooTranslated by Sh. Samvit Prakash' Dhar

Continued from last issue., " " ~ ~ , f A c f ~ ~ qIJ I 'V f = 1 ! f f 4 i , tU! If

' "Q~ '1... I.fll" "T' i (ifa;qollq(Sarvafha rupliya ca niskriyiiyaTubhyam namiimi Guru Lak ; maniiya}Embodiment of omniscence, free from the yoke ofdoership To seekthy' favour I offe:r m yObeisance to You, Guru Laksmana JooI I.

('Citi' Svarispi iya tamopahiiya)Thou art tbe absolute Consciousness or the universal Consciousness,dispe lle r of darkness of hree malasvnamcly A'Qav3 , rnayiya andKarma malas,Obeisance to You, Guru Laksmana JOOI. . . ! ' iii i ll!I~ "~3I l i l J ( i t1Qi i I=t l ' f Q Q C 6 l < l q(Abola vrddhiinta priyamkaraya}From simple and ignorant ones to matured ones or from little kids toaged p .rsons thou, art endeering to all,Obeisance to You, Guru Laksmana 100

~c. \ i t ; ; q 1 !f+II4 ri~~I Q tJ ti l(Janmotsave sarvadhanapradiiya]IO n thy birthday thou art the bestower of all fo rms of gifts and thewealth of ,llpirem e bliss,Obeisance to You Guru Laksmana Joo, .

6 ,. C iti istheconsciousncss - pow er of the A I solu t lha. brings about the w or d process.(Jaideva Singh)

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(Sadardha ,si6trasva (;'(1 $,aradaV,U)' _ 1 m " ' "Expounder of the essence of Trika scripturesObeisance to You ..Guru Laksrnana JOIOI~ ~ ~

~o .. afGU 3tf11H~lI'QiJi l=+llu4(Adhv'ii atitliya sarviintagiiya}Far beyond the reach through six standard pathways", yet abiding inall the beings.Obeisance to You, Guru Laksmana Joo

. 1 1

; ;1"(Sesasvariipiiva sadiitaniiya}KIncarnate of Lord Sesa (because Laksmana is cionsideredan incarnate~ ~'",of Sesa Naga), Eternal Thou art,

Obeis,ance to You, Gu.ru Laksmana 100~ ~ . , ' t t l , q ; ; ~ , . 9 j i 1 I ;q " , f t ' n Ml1f

(plrakasapufijaya susitalaya)Though mass of Effulgence, Yet soothingly cool,Obeisance to You, Guru Laksmana Joo

a~ ' ~~ ' r ~ ;Iq ; q 14r;,~ 1 8 1 ,Jti'1fr~-(Nirama,yaya' dvijava llabhiiya}'Beyond the provinceof Ma,ya, Thou art, dear tn twlce-bom i .e.initiated onesObeisance to You, Guru Laksmana Joof ~

' i_'l:.. ' lih lM lf i= = l6 Sllq , Q ,U ,II=UQ(Kalagnirudraya mahiisandya]Kalagnj Rudra" the burning light 'thou art leaving no impression asseparateby 'bringing it 'to sameness with the self.Obeisance to You, Guru Lak'111,aJ:l3 100

7. Six standard pathways are ~,cFl~~~~~ ifHtlllifTj ~J'qG14UU and .~',.S. Place of Kaliigni Rndra lin human body is the Lac of the right foot.

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' G ' ~ ~ , aJ\OlII4iI,HlI"I~Ie n f e o i ' l i q(Abll~vasallna)} ,a tdoditaya)Immersed in con mplation thou art ever risen, ever exi tantoObeisance to YO'u- Guru Laksmana Joo~.

qq~ . I f : i t i r J i , c : : t * B 4 1 ' ! 1 , U U f'lICfittf(Trivargadiitre triguniumakiiya)Though the giver of trivarga, i.e, Dharma, artha and r noks a .. you arethe embodiment of three gunas namly Sattva, Rajas and tamas thechief characu risti .s of Prakriti,Obeisance to 'You Guru aksmana Joo.

1 i t \3.. Q ~ I.,t E \ q : Iif 311ft if III(Pr{linanar~payQ' Anuttamaya)Embodiment ofSuper light consciousn S S t " ~ thehighe t~he Supreme,the Absolute You areObeisar CI - to '. ou, Guru Laksrnana ..100

' ~

~t,. 'f"U~~41(1 q(l+Ch(llf(lsanadevava mayaskariiya]A , Lord I r s a n a ~ (the first inner Sakti of lord Siva _' pounding SaivaA .,g am a s) T ho u co nfe r directly happim ss in this world and hereafter,Obeisance to You, Guru Laksmana Joo~

~~~ 6h 1:rrt14 'filtt:llll ,q: f1 '11f1Q(Kiint i iya tristhiiya manomayiiya)Beautiful On1c., indweller of three states ofW, q:Uq{fj aiq(1' or Q~ul:a 1 qi1 and { I ' ! 1 L i 1 i there is identity wit h that inco parable bliss.Obeisance to You Guru Laksmaua Joo. ..

r 'B 0 ' , r q < I d&tlll{ '1{it' e . t UIIl i t(Hrtpadmatuiyaya mrgeksaniiya Jdentical with the lotus of the hear and gifted with deer-like charm-

mg eyes.Obeisance to "~Ol" Guru Laksmana ),00

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\S,~: . l I C l f U : I ~ , s f [ r f c : : a l I I JiIti'U(Sarviirthadiu re'pi digambariiya)Bestow e of all ki nds of prosperity, pe p tuall y naked" though Y ouare.Obeisance 10 You Guru Laksmana Joo.

,[Tejassvariipaya Gurave Siviiya);,Luminous One, 0 Master Thou art the very Siva,

Obeisance to Y'OIU,Guru Laksmana Joo.' ...

\9q. t i , H I i 1 + 1 1 ' " " " ! I ' , ~ 1 i 5 F i " " " - ~a 1 E l I ~ 1 6 C f i I 'I'(Krtiigasiim driik. aghaddhakiiya)Destroyer of ~rredee mable sins instant] y to ' tho: e w ho are in vol ved insinful deeds,Obeisance to YOIU, Guru Laksmana J 00

\9')$. t i ll t 1 J1 1 ttitltfllil tI ' + I * l \ i d tillq(Biilarkatulydya samujvaliiya)Shin ,ng with full glory l ike th ris ng un~Obeisance to You G uru Laksm am ,Joo

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1\9~. 'm,f~II~16tQf alli1.,'IQ(Sindiiraldks ~runa anani i_ . a JWit face glowing a: vermilion, and resembling the red 'ac you

. . . .represent your Sakti (energy) too.O beisance to You" Guru L " _ _srnana 100I .,

"S~ ,~ f . t lqfrq~'4I , t ; I - 3 1 F t I E f iM I :; q(Sarviitmadeviiya aniikulii a)The very Self of everything yet transcending classification,Obeisance to You. Guru Lak mana Joo

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9,. The epithet Digamber :i n tlh original sloka conveys Siva's garments com p ris in g thetell directions o f s pa ce "

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\9 \9 '~ 1 f 1 1 i iiiq q l 5 1 i~ U i l II ; q Iti l(Matr prameya prumanamayiiva)The ensemble of subjective, cognitive and objective consciousness ..Obeisance to YOIl, Guru Laksmana 1'00" ..

\at.. . ' f frft i t l l ; : : t I l ; 1 T6:~(Rasiidhipatyaya rahahsthitiiva]T hough thou art th e ' lord of the universe yet you. prefer toremain aloof.Obeisance to You, Guru Laksmana JOO Iii til

\9~ .i a -q q Irft lt 'e:I'~ H!JI 'd q q P t l : t~r -(Up'omavil1ina.ya upamiidhariiya)YQ IU a re b ey ond ..th e field of s im i lies yet all similies are possessed I ''by ,~lOU~Obeisance 'to You, Guru Laksrnana ],00. ~ ~

t,e; '+ ii I d ; : sPq{6t qH!I W ;e ;: I.tf'lq) Iit( S ' v , a t a n t r y t 1 : , y u l J a ' Y , Q spandatmakiiya}Thou art embodiment of Svatantrya-s- the indominable free will, andSpanda ,~creative pulsation. ~Db ' ' y o . G '. L k J - - ;. 'J - ' l? " " ~. ' . ' : ," " . ~ . ,._ . - . . i I - ..:-. . " . - ""e l ' s ,an ,ce to . QU" ," urn, ,a " .'~ lm3.IJ.a .~00

t~i' a r f C l 1 1 1 , C I ' ! I , " III tId , q n . ~ C f i Ilf(Abh inava.g~~ptiiyaKasm,lrika~,/a)Incarnate of Abin avag up ta ,ofKashmirObeisance to You , Guru Laksmana ],00

t~. t iailq"l~tf f t f~~11I[Samkocasiotyaya vibhiitidiiya JVoid of alllimitations, and Giver of all glory,O beisance to You" 'Guru Laksmana Joo

t'~'f6Il i 1 ' iit t i l l C ' 1 ~ 1H H it ' e fH J tf(Svdnanda Iilotsava samratiiya)Engrossed in the self-enacted sport of j O I , Y , .Obeisance t ! O I You ..Gu ru L ak srn an a Joo~ ~

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G ~ ; o q :1F H 4 T ~ta,q I , i l l Q l r q C f 1 1 eq ih, l, q(Muli'n', svarupaY(:l Ma'trkii , t1naka,ya)Embodiment of Malini' and,Matrk'a]O~~Obeisance t'OI You, Guru Laksmana 100~ ~

l~I q : q ? e o ~ ~ t ! ' F I f f I Q&Iq'(Dharmapada darsana dipakiiya]Thou ,art the lamp' that lights up ' the path of duty,Obeisance to You, Guru Laksmana 100~ "

G~ .. ,glg; : ; :q~~ ' "q l~~E4 lq{Sayujyada tre parabhairaviiya}Bestower of oneness with Thy Self Thou art Embodiment of Para,Bhairava,Obeis ance to You, Guru Laksmana Joo

~ \9 ,~ , ' l q I itl&i t ; ! 1 trill l I S q' 6 , " 1 11 '( '1 I Q(Pl idabjad ip ty ,a ' 'pahatamaliiya]De troyer of a" I three impurities I J with the mere glow of ThyLotu .Feet~Obeisance to You, Guru Laksrnana Joo

tG , . , ' f A , q= m a~:11 f { fij., I I Cfil I ,(Samastadainyiidi 'V ' ina'sakaya)Yon I d e -troy all kind ~of1~mitatiODS, such as s e n s e ofdependence andthe like.Obeisance to You, Guru Laksmana Joel ..

G' ~ ! > q~!f C i {I ,q~iFi Ir ! \ Q'f(~1i t( ,M ahesvariiya Jagadiivariiya]The Greatest Lord of all, Master of ti l phenomena l world,Obeisance to You, Guru Laksmana Joo

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10,. Ma'~' ini=~ q ; ~ ' = o : t I r 'LllfH:fl-, th e letters arranged in an irregular form From f~ to l'qi'and this ,Sakti of letters keep within itself the whole u ni ve rs e, I~ is IC~ll ledqtft :' l41'Z4hlq;I '~Mother, 'the Paravak ,S,ukti that manifests th is univers . The letter and word

r . ; : . . : .'0 . . ..p l o w e r supposed to be the ba sis o f all know l edge , . . . . , . i j , ' i i " " " " p 1ii"'i 'TfitlJJI9Ilq'ifii'- S i v a S 1 ] ,a .I l. ' N ' mely, auava mayiya and karma.

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~o~ (g,ftAJq t = e I f.lt12~rf~\it ~ I: q(Khasthaya s -~S'111avaniram janay a} i ~_ 1 " " -Established illth e e th er of consciousneas , perpetually res id ing" in theSelf, You are taintlessObeisance to You, Guru Laksmana .100.,~

~ t t : . . . f iA t l J P I i I , I~1~'1,f\l: ~U;lflGN{Vijlw'na . in ' ina .mbu,bhi ,~ siintidiiya}Giver of eternal peace b,Ysprinkling with k n ow l e d ge of Brahma a n dHis multifarious activities.Obeisance to You . .Guru Laksrnana Jooii ~

~'~~!(dr " r f I ' q ~ti l 1it~ g e t l ij(Gurave madiyiiya moksapradaya} IMy Master, Giver of Moksa, a correct knowledge of the true natureof " the self,Obeisance to You, G uru L ak sm a na 100

~~~.f$l i 4 J l i C i tt 1 I , t I I ~'~,f$l C f i 1 ; ' '1,(Sivllvatlirliya ca daisikiiya)" "P-recept perfect, Lord Siva incam ate..

Obeisance to' You, Guru Laksmana Joo!, !!~ ~ ~ 3 1* ' If ~ l s t T Q " r n l i - f f J tf l t : l~,q

(Anu'dibodhii)lQ samvitghanaya)Primal source, Mass of Supreme Consciousness,O beisance to You, Guru L ak s m a n a , Joo1., ! I I !- ~ I(Acarya Samkaragireh. S'iVQ)1a}

'"You are Siva, personified of Shankara Carya Hill.Obeisance to You, Guru Laksmana Joo

~~i 'q~l1~itQlr~' 'T" lf3fQll1l(Parabhairava dhiimnikrta samsrayiiya)

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Para l - l hairuva dhum: 1\Thv lLll~rn~d abode.(J be i. s an eel o Y ()u. (_~ur u l .ak s 111(n d J ( )II. .

;-(Bha i ru \'atitpava S'ri l~(lk~";nIU~J{_I.\(I). . . .F rn bod imen t (}f l~ h (1 j ru vu . Sr T Laks m un a Thou ~ .Irl. .

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'~o~. Q ' ,f lf e4QP I I 'C fiMg~14( Yajnasvarup'ii:~la,phalapradiiya)You are of th form of sacnfical fire and also bestower of 'the fruitsthereof,Obei .ance to You , Guru Laksrnana Joo

~ ",~ ,~ , 1IE '9 le I + t 311~q g,~Inlt((Niinadatta Atreya putrisutiiya}

.. , -Srl .ana Datta of Atreya lineage wa your maternal grandfather,Obeisance to VOIU, Guru Laksmana Joo

~ 0 ~ , tIftu, tI ~I)IM-N ( 1 1 I t f f J i : H : " I ' Q(Saty'a'y'a nilotpala locaniiya)Truth personified, Your eyes resemble b ue lotuses.Obeisance to You, Guru Laksmana Joo11 i:I

f

~0~~1,iin r i E l tilrttll"4 ' ' " 6 1 til((Bhaviibdhipotiiya Sureivariiya)Being Suresvarar'-Lo . I d of th e Gods, Thou art Ship for' the ocean ofthe phenomenal world.Obeisance to You ..Guru Laksmana Joo-. !

.. ,(Siva svabhiivam dadate nariiya]Bestower of Sivahood to ordinary mortals - th e bound Souls ,Obeisance to You Guru Laksrnana 100'

. . a r

~o~.fitEJl'lfI(1 q f~lJTUrClI:6f(Vidylisarlraya v'id)1ar(lQVaya}

"14. Suresvara+-A famous ca ve , w h e re the o ld es t S iv a Lirigaexists at ,3 . hil] top nfl 'qpt(Jya va n _ 'is a plac near by Pampore, Kashmir some 25 kms, away from Srinagar)

. . . .'m ' know n as 'tlr{~6.I(~Suresv,araGupha, People of all faiths visit this cave t emp le inthe month of 1uly/A ugust on A ~ a Q a lS r i v a .r :r u a PutI;lim:a. It is said that mere Darsana- glance, of this, se l Iexistant ant ique cave liriga of Siva's, purifier and liberates fromth " bondage of this world ..

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Knowledge comprise: th y body, O cean of Knowledge You are.Obeisance to)ou, Guru Laksrnana Joo

. .~0\9. l!d;;qa: cU4f1 C fi# !Y Q 'Z f

(Murdll 'arz_yadevli .va sakalapraddya}Prominen t among a ll G ods, Givler of a ' Iboons .Obeisance to You, Guru Laki mana Joo

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N t JrI1$fr1 4 , f ( i 1 ; f l - c f . ; qd iC h it ~ d ; ; 5 H e n ttl ' c f i - q = r - 2 1 C ( 3 l l f t ; ; c i h cf; C h , fd lq I I ~"q i1 'tR! t ; q q I o ' i l i ~ m i : : T R c f i t ' ~ -6 fi ( ' Q 2 h l ~ ~ g 1 , t 1 I ' ~q"f at I U 1 0 1 ' 1 q~14C f i J ~ . - F c t f 4 f 1If~' c f l

~ , a G I 4 t l f r t ' ~ '1i{ ~ f \ l 1 dl~, I n t i ' 4 1 ' ~ F~~S~'6 31q~~t I a T I 1 :: ~ aiq;'~'~~ ~ q ~ - r f u t f f i u t ? it ' 6 1 t i l 'f f S J i t 3 1 f 1 : J '1 6 f : 1 H ~ c f f i " tr;fr tP!flLlffliq,1 l 6 t 4 i l o f ' ~ ~W l f l l f ' t J I i1 1 tti{6flcih{ ~ ~ " E 1 1 l ~U ( l2 qC f1 r{ a ~ : ,~

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~rl 'it1 R t i l ~ :~ . , l : : : q 'fIl fQ Ifm ~qo : i I ' t 't i ' 1 I q l 1 = 1 1 , ' 1 : 1 fI c f i t C f i l 's t fa e : m S q 1 t 1 ' : I I I I 10, all pain and sorrow is rooted induality;there is no remedy for this except the knowledgethat all this visible universe is a falsity and that Ialone am the 'pure essence of consciousness.

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',UR,ihl ~ n~ ~ ,~''Iu,'qcft ' 1 4 c t l l J t q T I1 1 II !ih fr t J I l lf f f i - -~4 d = i t f l l ri~lIiiirmI~" I ;:f~, lfITI I \0 l i t6 1 1 f i 6 1 ~ nm",'1T Vqf I( 1 1 4 1 1 6 1 ' ~ i 1 r t . f im v r c n '

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I~~ '~ ~ i~q f O r ~ :1'41P i ~ \I.I~l l r q i q I' C f i T 3 - 1 ( l~tFCfi f 1 d '~Ije r r ~ll I! o r D ~ ~ f 4 C f I t 1 ~~ I ~-"111111 ~ ' " I l I i i e : ISQ~"'liftf (l '4'q ~ ~ e ( ' L l 0I~I D l '. J 5I i I S ! O J J { i f i - q cffl ~i4llt1 it ~}4ij~1&JU.~ ~tU ~ ~~~o11!f o It 1 ' ~ it r 1 ) ~ ctr'~ d1i~ ~ I e r n ~ ~ : 3 1 T a m ti~:q~ 't1J I i I I fiil c t 1 IE I T ' t i t Ie n c f ; ' ~ ~ it c f R : 1 J f t r1 4 1 ' ( ~ cf; f i ; : r Q : , r i l ~ 3 1 r ~ Im diq ~ '~ 4 4 , ; : 0 ; 1 ~ P j l 4 1 P ( ~ ~ ~ 'qlU ~' - qd '1 f l '~ i 1 1 1 1(1.q;r 'I q d ~I~ c f i ; f i : t r { ~ I \[lI~~ ~ ik ~ 'I - w ~ d 1 t 1 q l~ p - f t ' ~ Ii{ \iffi ~j~= 1 tR 1 1 1 1 tteT q I s t - m I, ."ifR 'trm C f I T ~ J I a t l III 1 .f i :R ; 1 ~ ' I

~.~,~ita :l 1 ; :S ~ ' iJiit ~ C h =tqll t1rei; ' i f I T I I"p I ICHi . c p til r C f i l \ . 1 1 1 ; : q ? . f d l ( I C f I fI ~ .t tl~i1-~ c i f c 6 1 t"& 3 T I ~ q{it ' ' " i M il tI rq ; q r~~~IIi1I-~~~1 c h ' ~IJq it '2fr1 ~~ l4lff i2h ~ i i r $fici+ll ' f i c f i d l f& i 2 41 ~ -

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' ~ ~ , C $ 4 ,tl~,q~ ~JI 1~Ftr1f(;ir " = i ' = t : cf; G : i t I\9~ ' 1 i l = t 1 JOO t : G T f i l q i f 1 t 1 l C f i ' ~ l r 1de iPLU-~.r f t t1if qJ~qf '3 l i q l qlJ 31'181 a.e:r6(OI 'tF t i t1 " U ~ _ ,

'~~ iliij:tul t!~I~!r a:rqrJ"l~ tl:inctr~Mit \lTlql~ ~W~I ~fli(1l~GI(efH~'m~lifft' l~' ' f c 1 f u - tarq m~&i{'~ NIJj'44i.IQi I3 1 ;:a :lf'f ~ ~'11lt , \i t a J = r ite < I \ ! t I l l , I Ii t ; ~ - ' , 5 1tr l (it f it C i l l l ' $ P I lit

~ q ;jt'6 fi ' \ 1 1 1 (1 ~ 1 f . r ~614"151 " : : l . ! i 1 f I 1 f t ''(Hall1P' ~ ~ ~ fi(if l ! i n t , I

~ - f u t (14 1'II qfr i{Pr t:,fll'ilh= t i U I i r I i R ~ ~et..6a Irr~lf ~

ql,;ff qtlH ~ t;fV ' qd1~,~'~=1'"i; G1M'm q'li ~,I

a i i R 3iM'" t I ' ~~ I 'E t 'il ~m q'itlJf f i t l J ' ; gGIJ : l I ~~ -& I i " 1IDit lr'I" c6r f t r h l lit ~ ~ = r ~ I461if4j 4 'ldf1 ' 4 i i ' 4 5 f if, ~ - Q l '~ cfiit tR u' f i , q 1 ) ~ - ~ ' q ~ , r tl'~liql ' f~~'r if itfCZf'{~1IU 1 "ffT f -q~; :n f f i id e : ~ l r i f Cffl"~&'1I ft tIi!i+ 4 d 4 1 fa f I , i f . i In C i , I H m t n i " a i R : I' ' i lA.. " qG " ~ ~ ~ f & l eft ' 7 j I " 1 T ~ aRl, I~I~ ~I~ ~(, -~~ nl~

iii

~~if{'lit '~, i 1 r n l ' = i f l ~ 1]l!f ~ SIft I'i t ;j' n ' : a itl:& i.f;.tP( t = r i T , 'q< 1 ( 1 ~;:I' f : J t ' S ' :{ I R U~ (4 ' ' t l~ I'W :H ~ ' - F i j@ { ' 'H 01 : s . t 1 = a , ' E i c f ; f t ; rQ : ~ ~1 l 6~re~,1 1 ~ q;~U i! 1iA " ~ ~ I

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c. ~~q;~~ifq q ~ ifcn'~m~&1-r~l~ ~~~lf \~nen cqtfiifrl1q;q'e f i t ffill it 3iclld f 5 1 C f i ( ' , q~r{l,aJ' c r ; G : f f ~ l i f @gr 2lT e f t q;f ft;ff *ql~

" ~~~fi'if r~ f I T 3iif ~ 1 f t ifiji"-iR~&q ~ ~ E f i2J~ g 3 1 r ~

~ _ ~ ~ = = 9 ~ f~1 q 1 [ 2 f I i I ~'Cf i @ 'fti;.it 'qit ~{trll' it'~ '~~0 1 ~ ~ ( '1f;e:( - qq(q6~ t l l1~OOI ' c f ; Cn*il[J(4~~=q@)ell[~r~ ' ' i ]{11 q:;tft cf; SR ' tf\ qT lI' ~q {1416ti ~ ~ ~,~rP1'4Ith( 1 f r a e C f , , 1 bhlql-"q[ f (Z 'fi31T ~ (41~~ f C t ~ d f i - p = t I ~' \ i 1 = 9 ~ r c i ; ' f i . ; r o : 3i IG{Unt t ~q;r~lfilll{ I I : a i r i 5 f 4 ~ 1 q fll"~fifr t " l l , ~ l f ~~'M~:'-t.~(ql("q~ m 'o m C f i T Q ~ [H I '~ ~ f a m c m '~ f4~lctil(Cf){~~r( = t I I { ~ , ~ I ~ t~~ttT ; ft1;fl ' m - ' I~ ~ C h i 1 l f ' 1 T r ' it '~ ~ e : ~ I ~ 1 4 ~ I~If i l i , ' Cfij

f q C f i Ifr ~tf?r~ e n t1 , lllf, ' ~ " f f qv 4 A 1 ~ If ~ f 2 1 4 1 f 1 { " i{ ~ F d f i ( " 1 " 1 ' ~ ' m u . i l if' m m= e - I I C h i ; L C f i it ] '7.(f ~ ; c tI . ~C 4f1 i q I m ~J llJF q q ~I . q 3i~ ~ F ~ , ' I i jtzl C f l 0 ~~ ~j a n tH I ~ ~ c f i " 3i = = t 1 { [ fG I if' t I T { i E f $ ! I f t h ' " ' " t l l l 1 l " J Ie t IiG f ; uf(f c f i q 'f rl ~ '~'It4'11mt-

~I;:ql ' f C { 6 1 [ '(ij,qd! ~sfLr(iQtI( ! ! i f 'q~{fif " i T \lslI=lF& HIPfI~lfiIIll' 4 R 1 i QtlCf' - ' ! 9 : \ 1 . ' Q J F I ~ r it'c t 1 I J i 1 I F ~ c { I q { F i S f i ' lifiti,q I P I (i' ~ I I,t '(~lqFf16qrt &< ; ~ r i f m'q;)f ~ $tt9I1lff' ~ I 3 1 f t T 3ir~r(i1 fq=~q~,(~~{

? {; ~ := t1 ' { I~~ ' i ~ i t a l t l - t r ~ '~flf ' 6 f l S t 1 T t~t{~~fiq!~~ ~ q:if~ ~~ itt ~ en) C h P : u F e : ~ It~ il1~~I [~ J I~tifiqI ~ I W It1 ~ 1fffi-1j~ ~ ' , f C f "q CfiJ I Q rtl'f~iIA I 'I W It 1 q1{ :rir6f1,[t1-~

if ~t f ' 1 T : t l t = r ~ H'Q , { i c f i t ' W Q 2hI{Q E fl2 ' 6 h(f ll ttt q:zU ~ ~Jdl "{ ~ " I D ~ ' ! t ~am i ~ qit ~ 'ite ~ it tr tt {I" { " i l l 3.I~"Efi - I l l 'I ff~ 5iim - -i j G l Ii ' m I f f~ ,3liif " i l l ~ ~ cilr~1~ .q r 'ftfl t t t {I[2II~ ~ a : t ' ' ' f i 1 , . ' ~ ~ ~ t ,Il\ijq (fiT,~ ~ f E t l ( J1 ~'i ~ '~ ' S l ~ a t i l ftlt:1It11 , t t {I

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(Cf)'i{1)affi: - i t ~ '{of~ i i l r ~ ~ { < 4q ~ iG : ! l " b 3 4 , ( ; 1( I d 1 ~ ' 4 ( U I - B h 3 : J ( 1 ' j c o r 3 l T ~ ~

{ ' f \ l . 1 , ~ G f ;1.iql~ChlIaleIIt_l~ f i T f t ~i ~ C f i t ~ q : r q ' ~5jlfJ4"I'-i t f f i ' \ ; p q , c t r e q ; q l ! i I ' t i 1 ~ m m i-m 'CfitfiiC( i!F4re~fq~:i11 fCfif~~WllfI'{{I-

" (f,i= 1~ lfSQ l ~ fillfl ~S liffif41 fin:Im F c a : " f : t q y w : r t 1 1 1 u l ! i ilflf 'IHti-ilr ~~ fiih 5l! 1l;f fir~ Cl4 ~1 1i flii{!lf!t'yqJj I~

-~Illiihq~i!:ur6h4M)[ ~ ~ f q e ; ( O i " '1~ ~ 'C h l t 4 i t 1 E h R{'"t1(~t1Zi t m ? t ~[~JEHftq; ~ 1l fq ; t fT ~' f r n " ' c f iT ~ r 1 ~1 t1m ; J r~--q r fl ll :, 1 i a r t :r ll fj~ r ( u T r ~ ' ! ; I It t m \ i t r 8 r t J ' ~

a e c f i T -f~lr~~I '~C4t1llaifl fqdU (f2U ~ qir '~' a[~$! 'F~f4i,f \ i 1 ~ ic l ~ft: t~T~~) lialqt1&l~t- ~ Sii l1i fG ~,~ict '4J4~ w{ r{ m B f~\ i l I tt fEt;~q 'fi,~Qc f f i ' 1 f ~~I(Uf~ tl~

'~ '~ J 1 2 t l 16 8 f i 1 4 I C f i T 3i e n f i S h O h {~f!f t

q~idl - q 3iCli;fl~ liL [ ~ ' c u ' tI'ildil = i t {IlR1It{mwi "lJ\qf{m4lift

am! ohm d l E T 6 T ! i fHil tt " I D ~ 1 f t if (I

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Think , t loverr

~".,

F:r:~ - ' 1 1 ' 1 , f i l l ' t = i ~~1\4 sN q611 (qPI: I" r 1 'ftfJ trq if I ~ llttt flI" iJHI ' 9 1 ~ Q ' t l a t i 1 " n

Wi th , w h om ca n thatgreat- souledone t ile com pared "who idesirelesse-ven in dis, ippoin tm e and i satisfied w i th s elf-k now le dg e?

~.tta:1Ii i l ; :Qt' t I ~1 fi lTf ' r i t i~ ' fr l aioffl ' , n = a 1 1 i 1' F i f iRsrr(ljii r t f I( i U f f t f a t ; r ~ ,.I~ C l I , f H " ifiC4if fl ~II

There i s . b ondage w hen the mind, des ires fo r someth ing , grieves fOTsomething rejects something, acce -t8 something, rejoices at some-thing and gets angry with someth ing ,

~.q~T ' " " 1 1 6 HI~I T f r l ~ 1 Q & I& ~ ' t~ T Iq ! ~ fn tfj1'4 1 F e t . - f t t 4 0 1 1 1 1 6 1 U I fqljif lff~

Whe n there is no 'F then . iere is liberation;When there is I '.n there is bondage; therefore knowing thus, donot accept OT reject anything.

, , ~Iiii f ' 4 1 t i lf i t HI t1 ,,::q tar t i i l 6 f i t f l E Iiii(1~~.h~ IIil'JI~fC la~ r ~"'!~ " if ~y;~ ,IIi II t I:I I

Rare is that blessed person; 0 chi d, who by seeing the foolish way sof 'h e w orld , has extingu is .ed h is des ire for life- en joy rnen andl ea - n ing .

(GamS,/rom, . stiivakra Glta Sara;

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Ref. 'No~IA IS/203/98 Dale: 24. ' 12~98

I'SHWAI' A.S . R.AM TRUSTF-115'~Sarita V,har,.New Delhi - 110044. Phone 691433,07

The family of late Shri Ram Chandr Raina(Ex-Settlement Cornrni: sioner ~J & K Govt.) havedonated to the Ishwar A hram T rust. 'ery valuable'b ooks " p erta in ing to Kashmir Shaivi rn , from fh.personal library ofShri Raina, e ackno - ledge thiskind 0' 'gesture gratefully and at the s arne tim!-makea fervent app eal to the learned readers of '. ALIN I todonate to :he trus any book/boo ". they rnay have 0 .the above : aid subject, This wi l l enable us to builda ref .rence Shelf/Library for the benefit of 'thereaders intere: ted in theKashm i r S haiva p hilosop l y ~

I. KjiRainaSecretary, .I.A ,. T rust _

~~~!F~~I~ ~I ~

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EW A -" " , S , U - - R ' " ; " A ~ " N I , " C > - - E -. . ' . . . . ' . ' . . . . . ' I . . . . , 1....... ' \ , ., .. .... j . . 'I ~ N , ' i D ' ; ' 1 ' A : : : . II .

N ~ e w I In d l a A s s u n : l n o s ; offers a w i d e , rangelo f IIrsu r enee covers, T r ; a t p r ,Q v id e , : S , 9 C U r r t y fnneclrty i9 v 1e r y f , i e ld 01 : hum Q n a cf ivify .F : r o m t h e f t o r ' b . u r g k : u y ot horn e . T o e q rg o andhu~1 In sur, cnoe i' n shi pp ing ; tvlEHi pauitry Q~~dU v e s ,F o c k . -A f- N - \o w ' . ~ n " d lo nr-,n \ . r i ld '~ I1-n F ' i 1 i " . f ' ! ! , J i . I D l " " t ' ' I ' l " " i i l - ho s be en~ . .. II U \;..l ~ ' f i ' " ' Io;.!V~. 'II - : i i : : ! I l ' - " !ev Ilv;oovl ,'v_ Il ' ;,;i l !Q" .'V~I ~a w a y 0 1 1 1 1 ' e .B a c k e d by s e ~ r v ~ c ~ 'that h c s e n o :O J .e d 't f r to 1 @ l 'm 'F ~ m d e , s I ind i0 ( $ I~ad !n g gefte,ra II n s u r ' G t J l c e . company :o U F ' Irsu r o nee po I i I C ; i 'f ;- s , : H Q ' u s e l ~ ! o , ld e r ~ I .s : I P 1 e r s o n a i i Accl lde f l~ 'I M e d h : : J c l j l m ill ' C v : e r , s e f l I S jI M , e d l i' c ~ lC 3 i m l .' I C o n c e ; r M ao hln erv - kiner 'I '

P le ssu re P - ! a n t ' I E l e d i r o n l : , c I E ~u~pmerlf.,I C c J d l, S t o r G 'g e M a ri 'ne [ I C a I f g o l I... H u I I I _ , lnDp l~ e ep .e r I5 ;.' U v e s t o c k , ,IP O U , l t 1 r y . Ofhe tP , r o p e r t y Hort~t lU ' t u r e - Packag '9I [ a g ' r t c u l r u ~ e J' - T ' O ' - . : ' w - r A n D - ' I S "_ . " . M]I~,....._:".'.'.R B , 1 1 0 0 10' C R O I R EP R I I E M I I U I M