Lord Mansfield and the Law Merchant
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JWOURNAL
OF ECONOMIC
SSUES
Vol. VII No. 4
December
1973
Lord Mansfield and the Law Merchant:
Law
and Economics
n
the
EighteenthCentury
S. Todd
Lowry
WhenWilliamMurray,LordMansfield, the first Scotchman who
ever
gaineddistinction in
the profession of law in
England,
became
Chief
Justice of the
Court of
King's
Bench
in
1756,
he
had,
according
to his
biographer,
a very low estimate of the
Common Law of
England
which he
was to
administer.
Thissystem, Lord
Campbell
wrote, was not
at all
badly
adapted to the
conditions of
England
in
the
Norman
and
early
Plantagenet
reigns, when
it
sprang
up,
land
being
then
the
only
property
worth
considering. '
By
the time
of
Lord Mansfield's accession to the bench, however, Englandhad
grown
into the greatest
manufacturing
and commercial
country
in
the
world,
while her
jurisprudencehad
by no means
been expanded
or
developed
in
the same
proportion. Parliamenthad not
responded
to the needs
of a
growing
merchant
class,
and
the common
law
judges
had,
generally speaking, been
too
unenlightened
and too
timorous
to be of
much
service.
Hence,
when
disputes arose about the
buying
and
selling
of
goods,
or marineinsurance,or bills of exchange and promissorynotes, no
one knew
how
they
were
to
be
determined. No treatise had been
publishedon
any
of
these
subjects, nor were
cases
on
these questions
to
be found in
the
court
reports
which, said Lord
Campbell, swarmed
The
author is
Associate
Professor
of
Economics, Washington
and Lee
University,
Lexington,
Virginia.
605
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606 S. Todd
Lowry
with
decisions about ords andvilleins,
about
marshaling
he
champions
upon the trial
of
a
writ of
right by
battle,
and
about the
customs
of manorswhereby an unchaste widow might save the forfeitureof
her dower
by riding
on a black ram and in
plain
languageconfessing
her offense. Mercantile
questions,
he
wrote,
were so
ignorantly
treatedwhen
they came
into
Westminster
Hall,
that
they
were
usually
settled
by private arbitration
among
the merchants
themselves. 2
Josiah
Child
had
earlier
complained
that
it is well
if,
after
great
expenses of time and
money,
we
can make our own counsel
(being
Common
Lawyers)
understand ne half of our
case,
we
being
amongst
them as in a
ForeignCountry.
Born n
1705
n
the
ruinouscastle
of
Scone
in
Perthshire,
Scotland,
William
Murrayreceived
a
classical
education
at
WestminsterSchool
and at
ChristChurch
College,
Oxford. After
studying
aw
at
Lincoln's
Inn, he became
one of
England's most famous
advocates. He played
a
leading
role
in
partisanpolitics, notably
as the
parliamentary pponent
of William
Pitt,
until
he
called
in
all his
political
debts
to obtain
the
appointment
s Lord
Chief Justice. With he
accompanying
peerage,
he
became BaronMansfield
of Mansfield
n
the
County
of
Nottingham.
Undeterred
by
the backwardstate of
affairs
in
the
courts,
Mansfield
set about the task
of
bringing
he
usages
and customs
of the
merchants,
the so-called Law
Merchant,
nto
the
mainstream
f
English
common
law. Where
before the
merchants
had had
to deal with
judges
who
thought
n terms
of
haystacks
and
horses and
who gave the central
area of
commercial
law
for more than
a
century
the flavour
of
land
and manure rather
than
of
commerce, 4
they
now could
bring
their
disputes
before
a
judge who understood
the
world
of
commerce
and
was
eager to develop
appropriate egal
remedies. Wrote Holdsworth:
Some few
lawyers
indeed
recognized
that
the
legal
principles
un-
derlying
these
commercial
customs could be
learned only from the
writings of
the foreign
civilians.
. .
. But these
works were not
easy
for a
common
lawyer to
read; and so they remained
unread. It
was
not
until the common law
obtained in
Lord Mansfield a judge
who
was a masterof this
learning hat the
rules deducible
from the many
variouscommercial
customs which had
come before the courts
were
formed into a coherent system, and completely incorporatedwith
the
common law. 5
C.
H.
S.
Fifoot
wrote: He was required,
on
occasion,
not
only
to
trace but to
design the
pattern upon
which
the
scattered
fragmentsof litigation
were to be
arranged. 6
The
life of
Lord
Mansfield
(1705-1793), the father of
commercial
law,
runs
strangely parallel with
that of his
more famous
con-
temporary,
Adam
Smith
(1723-1790).The latter, as
indicated in
his
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Lord
Mansfield
and the Law Merchant 607
lectures and in the conclusion of
his
Theory of
Moral
Sentiments,
conceived
his definitive work on
political economy
as a facet of
jurisprudence.7Althoughboth addressed hemselves to therelationship
of
the
legal system
to the economic
life of their
time,
their
conceptions
of the issues were so
paradoxically
different as to be
hardlyrecogniz-
able as partof the same jurisprudential
radition.While
Smithperceived
a
system of self-regulatingnatural aw ( the obvious and simple system
of natural liberty ) outside the legal framework, Mansfield sought
to respond to the
needs of
commerce by incorporatingcommercial
customs withina frameworkof
legally
enforced
order. An
examination
of the eighteenth-centurynexus of law and economics as conceived
by
Mansfield and
Smith may
shed some
light upon
the
subsequent
divergence of these disciplines as well as clarify their converging
roles
in
a mixed economy.
The MercantileSystemand the Law
Merchant
The Law Merchantwhich Mansfieldundertook o make a functional
part
of the
common law
of
Englandwas of ancient vintage. As rules
for
settling disputes between merchants, it embodied Mediterranean
maritime
practices such as the Rhodian Sea Law and the Law of
Oleron,
as well
as inland
commercial practices which had spread
across Europe
in the
medieval period.
The earliest treatise on the Law Merchant published
in
England,
a brief sketch entitled
Lex
Mercatoria,
dates from about 1280 and
is included
in
what is traditionally called
The Little Red Book
of
Bristol.8 This Latin document states that he who asks for the law
merchant is
always
heard
.
.
.
since the Common
Law
.
.
.
has
endowed
its
daughter
out of certain
privileges
and
in
certain
places
[and]
will
not
deprive
her of what it
previouslygranted
n
perpetuity.
In
keeping with the recognition of the Law Merchantas a body of
rules
promulgated by the natural principles of the merchants
themselves,
The Little Red Rook
further states:
In
all marketcourts
all
judgments ought
to
be
rendered
by
the merchants of that same
court
and
not
by
the
mayor
or
steward of the market. 9
The
special
courts of
pie powder, '0
which
guaranteed
a decision
the
day following
a
complaint
as a
necessarypart
of itinerantmercantile
activity,
were maintained nd theirdecisions enforced
by
the merchants
themselves. The
mercantile policy
of the
Crown during
this
period
was limited mainly to regulating he market structure o prevent sales
of stolen
property
and
to ensuring
fair
prices.
In
Anglo-Saxon times,
the law tried in
every way to encourage the publicity of dealings
with moveable property as it tried in later times to encourage the
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608 S. Todd
Lowry
publicity of
conveyance of
land.
Sometimes
it .
.
.
required
that
all sales take
place
in
a
'port. Staple
towns
created
a sales market
to protect peasants from unfair prices paid for export commodities
by foreign
buyers
and concentrated he market
process
where it could
be more
easily regulated.
To
combat
forestalling, engrossing,
and
regrating, one of the more common forms of
regulation
was
the
granting
of
monopolies
to
port
towns, societies,
and individuals.
Within this
structured framework, the
merchants worked out
their
own
system
of
courts
and rules for the
efficient conduct of
trade,
drawingon the
continental
Law
Merchantwhich incorporatedRoman
legal tradition. The first extensive
treatment of the Law Merchant
in
England
was written
in
1622
by Gerard Malynes, a prominent
mercantilist writer on
economic topics
who, however, was forced
to
admit that this
mercantile custom
was wholly unknown to and
legally impossiblein the common law
at that time.'2
While the
Crown with
its
mercantilist
policies
had
supervised
domestic commerce and striven
to
protect England's nationalproduc-
tive and
monetary position
in
international
trade,
the
merchants
themselves
clearly
had maintained
system
of laissez-faire
self-regula-
tion
within
this
general
frame
of
reference.
However,
as
the
protec-
tionistsystem
began to break down because of its
restrainingnfluence
on the
increasingly
ndividualisticand
spontaneous expansion
of both
maritime
and inland
commerce,
these same forces
contributed
to the
breakdownof
the
enforceability
of
the merchants'customs and
usages
among
a no
longer stable,
close-knit
fraternity.
Even
so,
the
crumbling
of the
protective
shell
and the
erosion of fraternal standards
of
performance
and
enforceability
did
not take
placewithout the
perpetu-
ation of some
of the better features of the oldersystem. For
example,
a
statute of 1697-1698
permittedmerchants to obtain common
law
enforcementof the
results of
arbitration, '
thusgiving them the
benefit
of
legal
enforceability
without
forcing
them
to cope with thedifficulties
of a
tedious and
uncomprehending ommon law court system.
The
strength
of the tradition
f
this
legally ndependent ystem of mercantile
regulation
s
illustratedby one of the
stated functions of the
Glasgow
Chamber
of
Commerceas late as
1785.
During
this
period
of intimate
association with Adam
Smith and espousal of his free
trade
policy,
the
chamberwas
prepared to accept of
arbitrations
n
disputes
upon
mercantile
cases,
in
order to save the
heavy expenses attending
law
suits.
'4 Arbitration
decisions were
approved by the general
meeting
of the
chamber
and circulated to
members of Parliament,
other
Chambers
of
Commerce,
and
influential
persons.
The main
course of
development, however, indicated a
growing
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Lord
Mansfield
and the Law
Merchant
609
need among
merchants
o resort to common
law remedies
to provide
the framework
of
stability
and order
necessary
for
expanding
commer-
cial activity. In 1645 the Court of King's Bench granted a motion
to impanel
a special jury
of
merchants
o decide a commercialdispute.
It was conceived
that
they might
have better
knowledge
of the
matters
in difference
.
. .
than others
. .
.
who were
not of that
profession.
But its
use
long remainedspasmodic
and without
system.
15 In
1730
a statute provided
for the use of merchant juries at the
expense
of the requesting
party. Later,
the
judge
might
find that
the
case
required
a special jury,
and the
costs then followed
the
result.
By 1765 Mansfield
could
declare
in Pillans
v.
van
Mierop
that
the
law of merchants
and the
law of the land
is the
same.
16
To provide
an
effective
source
of information
about the
law
of merchants,
he
converted
an occasional
into
a
regular
institution,
and trained
a
corps
of jurors
as a permanent
iaison between law and
commerce.
17
These
jurors
served continually
over
long periods
of
time,
and many
of
them,
such as
Mr.
Edward
Vaux, achieved
distinction
in
their
own
right
as experts
on commercial
law
and
received acclaim
as
Lord Mansfield's
jurymen.
When Mansfield undertook
to
incorporate
the Law
Merchant
as
an integral part of the
common
law so
as to make it an
effective
and
available
recourse
for mercantile justice,
he was undertaking,
with
the aid of his
merchant
juries,
to bring under formal
legal
supervision
and
management
a
system
that
had
perpetuated
and
maintained
tself for centuries
as a voluntaristic,
unmanaged tructure
of
rules developed by
the
merchantsthemselves
for the
conduct
of
business.
On
Mansfield's
theoreticaland
empirical
nterplaywith
his
juries, Fifoot
wrote:
For
the most part Lord
Mansfield corrected
the exuberance
of
the jury
without
offending its susceptibilities,
and
restrained ts
power
even
while
he raised
its
prestige.
A verdict was to be
accepted
as raw material brought to the court to
be fashioned.
The
jury
found
a
usage,
the judge accepted
or rejected
it as
furthering
or
impeding he convenience
of trade.
The jury solved
a
particular
roblem,
the judgerationalized
he solution
for future
use. The jury revealed a fresh facet of humanexperience, the
judge
framed it in
the general
policy of the law.
By insisting
upon
these
complementary
unctions,
Lord Mansfield
maintained
an
equilibrium
between
stability
and expansion,
and determined
the
axis
about which
the mercantileworld
could
revolve.'8
At the
same
time,
Adam
Smith
used
a
natural
aw traditioncouched
in
Newtonian
terms to
justify the abandonment
of legal involvement
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610
S.
Todd
Lowry
in the economic
process.
Although
Mansfield
was a free trader
before
Smith,
he believed
that reason
is a
higher
standardof reference
than
natural aw, and he spoke disparagingly n one case of inferences
from
gathering
acorns
and
seizing
a
vacant
piece
of
ground
in
an
imaginary tate
of
nature
before the invention
of letters.
19
Mansfield's Philosophy of Law and Economics
The
basic structureof Mansfield's
legal
and
economic
views is
generally
ndicated
by
his most
famous
decisions and
by
his
relations
with
his special
merchantjuries. He
was
stronglyinfluenced by the
Romanlegal
tradition,
especially by Cicero. It is recordedthat while
at Lincoln's Inn
he
translatedCicero into
English and back
into Latin
to
improve
his
rhetorical tyle. His
own classical
education
s reflected
in the
course
of study he
recommended for
the young Duke
of
Portland.20
He
suggested beginning
with
Xenophon,
Cicero,
and
Woolaston's
Religion of Nature
before going
on to a more detailed
study
of Roman
law.
The
jus
gentium, in
Cicero's conception, is
that body of
law which
is
common to
all mankind and
which was
applied by the
Roman
courts
to
noncitizens. It resembles
the
common law of England in
that
its
stability
may be
presumed to be
related to
precedent, but
its
ubiquity,
under he Stoic
tradition,was based
upon the
presumption
of
the
universality
of
human reason.
Coke,
Wood, and Blackstone
all
assumed
that,
in
the
ultimate
analysis, law and
reason were
synonymous, and
Lord
Mansfield, while he
understood
the perils
of
translatingthe
assumption into
the language of
reality, was not
indisposed
o
pursuea course
recommendedby
unimpeachable uthor-
ity. -21
The jus naturaewas the ideal law which might not exist
but toward
which
humanreason
strove andtowardwhich
the superior
and
well
trained
ntellectcould
approachmore
nearlythanthe common
mentality.22
This
jurisprudentialpremise is
illustrated
by
Mansfield's
role
as
the articulator
of
generalizable
principles
in
interaction with his
merchant
juries.
While he
recognized
the factual orientation
of
the
jus gentium,
he in no
way
minimized the
importance
of
the
role of
the
legal
scholar in
generalizing
and
rationalizing
he
popular
usages
of the
merchants
n
terms of
expediency
or
efficiency
and
morality.
It
is
specifically
in
this
association of reason and
efficiency
made
by
the
followers of the Roman
civil
law
(the civilians),
as
opposed
to the
materialist
emphasis
upon
natural
order
found
in
Smith,
that
we
must
look for
an
explanation of the
dichotomy
between what
these
two
contemporaries
would
call
jurisprudence
and how
they
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Lord Mansfieldand the Law Merchant
611
approached he problem of preparing he legal and political structure
as a shelter
for
the individualisticcommercial life of the
emerging
IndustrialRevolution.
Smithconceived exchange priceas gravitating owardnaturalprice.
The Roman aw tradition,on the other hand, assumed a natural
ustice
(or just price)
toward
which reasoned decisions would
gravitate.
This
permitteda concept
of a natural
justice essentially synthesized by
the cumulativereason of
competent judges,
whereas Smith's natural
price was deduced from
what he
conceived
to be the
physical
realities
of the economic process.
Cicero
took
the
view that
expedient, efficient,
and reasonable
behavior
all
are
synonymous
in
an
interdependent ociety
where the
advantagesof specializationand
the division of
labor
make
long-run,
stable economic relationshipsmandatory.23
ust
as the modernecono-
mist can
be
expected
to
carry
the
analysis
of efficient
possibilities
beyond
the calculations
of the
ordinary man,
so the Roman
jurist
with his specialtrainingandwith the aid of colleagues could be
expected
to
delineate
the nuances of reasonable
and
expedient
behavior
on
a
more sophisticated
level than the
gentium.
For this reason, the
civil law tradition
was not disturbed
by
the
exercise of
organized
decision making
since
naturalprice, just price,
or a
price
administered
by
a board of informed
experts
were
synonymns
for the
highest
approachesto social maximization.
Clearly,
the
development
of rules and
practices for enforcing
contracts and
negotiable
notes as a
foundation
upon
which
the men
of
business could build increasingly complex and long-term
patterns
of
commitment
with
government guarantees of enforceability
was
entirelyconsistent with this traditionof law andwith theLawMerchant
itself. It
was
but a
natural sequence
in
a changing social
scale of
organization
and
authority,
from the
guild
and
municipalsociety,
to
the international
air,
and to the national and
international conomy,
with authorityvested successively
in
guild master or mayor,
steward
of the
fair,
and Chief Justice of
the King's Bench.
The contrast
between this view
of law and economic growth and the laissez-faire
views
of Adam Smith during this period should reveal some of the
premises on which the diverging disciplines of law and economics
were based.
Eighteenth-Century Naturalism and Laissez-Faire
Althoughnaturalism erved an expandingrole in eighteenth-century
thought, its use as an argumentagainst regulatedprice was not
new.
At
the end of the sixteenth century Luis de Molina in his De justitia
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612 S.
Todd Lowry
et de jure had
held that the natural (i.e., the just) price has
the
greatest chance
to be
the actual market
price
under conditions
of
a free exchange
market and
stability
of
money. 24
Where natural
justice
is
accepted
as an
ideal,
itconvenientlycan become ajustification
for the abandonment
of a
faltering system.25
In this
context,
Smith
conceived
the
body
of mercantilist aw
designed
to
shape
and order
nascent commercial
life in the shadow of the feudal system
as an
unnaturalntervention.
This laissez-faireoutlook fell within his sweep-
ing definition of jurisprudence
as that science
which
inquires
into
the general principles
which
ought
to be the foundation of the laws
of all nations.
26
The naturalism
of
Smith's
jurisprudence
was built on a different
base than
the
Ciceronian
rationalismof Roman
law. The latter held
that consultationbetween
human
beings
exercising
ntellectual
powers
is
the essence
of social progress
and
is
a sourceof moraland expedient
advantage.27
Perhaps the cleavage
best
can
be seen by taking
David
Hume's essay, Of Justice, 28
as a point of departure. Hume
sets
up the problem
by describing
human contact with the material
world
and the control over
property
as the basic
concern of justice. At
either extreme of absolute abundance (air and water) or absolute
scarcity (a shipwrecked
traveller
strugglingfor a single piece
of
wreckage to sustain him), there
is, on the one
hand, no need for
human organization
and, on the other hand, no
possibility of it
since
the rawest
physiological
responses of survival
dominate.29The
whole
range of
humanrelationsto propertybetween these
extremes requires
the
exercise
of
choice
and
reason
among
individualswho divide their
labor and become conscious
that they benefit
from exchange
and
interdependence.Thus rationalitygoverns the principles of justice,
even
though
rationality and the
social contract may not have
been
responsible for the initiation
of the organization
of society.
Smith
seems to
have
carefully
avoided
making
he initialconcession
that rational
and
efficient
(expedient)
conduct results
from theexercise
of
human
reason.
Instead,
he
extended
that
area of basic physiological
responseexpressed
by self-interestand the so-called
instinctto
truck,
barterandtrade so as to
postulate
a
physically
naturalhumanbehavior
pattern n interactionwith a physically naturalmaterialbase.30Thus,
in
his
view, the
natural
response
of the individual
combined with
the natural
conditions
of the
physical world
result
in
a
naturalprice
toward
which aggregate
behavior
tends
to
gravitate.
This
approach
provides no
reasonedjustificationfor natural
price, but only the
stark
reality
that
if
the phenomenafunction so that
exchange takes
place,
the
aggregate
forces will
establish
a
natural
market confine within
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613
which exchange can
and
will
occur.
Individuals then
may
exercise
some voluntary
choice
and
adjust
their individual
exchange
rates
toward a central, naturally valid price. In general, the reasoning
individualplays little
role in this system. This
approach o a scientific
definition of
the economic process ignores much of the necessary
legal structuringof
property rights requisite
for economic planning.
Smith
dismissedthis undefinedarea with his referenceto the
necessity
for a
tolerable administrationof
justice.
Moreover, he seems
to
have viewedjustice
in
this area
as
mainlycriminal
aw for the
protection
of private property.
Smith's
response
to the restrictivemercantile
raditionof
legislating
prices, standards,
and constraints for
internaland external
trade was
twofold.
He denied its
validity
in
terms of a system
of natural
jurisprudence
and
demonstrated with a Newtonian rationalization
of the benevolent
harmonyof
the
physical
world hateconomicprogress
would proceed best if freed from confining
legal patterns and
left
to the
essentially physical
drives of the
individual.This relianceupon
a
physical formulation
as the basis for
social analysis set the tone
for nineteenth-centurypolitical economy and,
in
a
sense,
for
the
analyticaljurisprudence
which
paralleled
t. Smith's views, however,
dealt
with a
changing relationship
between the legal
structure and
the economy.
As C.
A.
Cooke pointedout,
though
Adam Smith made much of
individual
initiative and
criticized
governmental
cramping
of
it,
he
attempted
o establish
a valid
critiqueof
law
in
terms
of social and
economic
movement.
This
study
of social
phenomena
n terms of
movement
was
largely
abandoned n the nineteenth century development
of both legal
and economic theory. Under the influence of Bentham, Austin
and Holland set
up
an abstract
analysis
of the legal equilibrium
of
a
social
system,
just
as
Ricardo,
Mill
and Jevons propounded
an
equilibriumanalysis of the economic
order. In both fields
the
analysis
was static; it investigatedthe working of given legal
and
economic mechanisms.
And since
for
thepurposeof deductive
theory
these
mechanisms were separately
evolved, a separation
of
economic
and
legal analysis
came about.3'
Insufficient
attention has been given
to the similarities between
the philosophical ideas of Adam Smith and William Blackstone. It
is
known that Smith
had a copy of Blackstone's
Commentaries (1767)
in
his library.This
important egal treatisesynthesized the apparently
conflicting principles
of
individual self-interest used by Smith
and
of
human reason
relied on by Mansfield.
It combined them
with a
Newtonian
concept of a perfectly harmonious
system of rules,
so
nicely
constructedand so
artificiallyconnected
together, that the
least
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614
S. Todd
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breach
in
any
one of them disorders for a time the
texture of the
whole. 32The forces that
molded the
common law, in Blackstone's
view, had
so intimatelyconnected,
so inseparably
interwoven the
laws of eternal justice
with the happiness
of each individual, that
the latter
cannot be attained
but by
observing the former. 33
As
noted by
Daniel Boorstin, the theory
that the pursuit
of self-interest
was somehow
bound up
with the naturalharmony of
the world, had
a peculiar usefulness for
Blackstone.
It was, in fact, the principal
notion by which the doctrine
of natural law
was to be
made safe
and
conservative.
He used the current theodicy
to
limit the
range
within which
man's reason
should criticize existing
institutions,
and
to show how restricted
was man's
right
to
appeal
to Nature
against
the positive
law. 34
Although
Blackstone
out of necessity
embraced
the time-honored egal precept
that what
is
not
reason
is
not law,
he displayed an uneasiness
about
individual reason tampering
with
what he regardedas the
inherent rationality
of the existing system:
And it hath been an ancient
observation
in
the laws
of
England,
that
whenever a
standing
rule of
law,
of
which
the reason
perhaps
could not be
rememberedor
discerned,
hath been wantonly
broken
in upon by
statutes or
new resolutions,
the wisdom of the rule hath
in
the end
appearedfrom
the inconveniencesthat
have followed the
innovation.
5
While Blackstone's
work was a conspicuously
successful contribu-
tion to the
orderly study
of the
common
law, the Commentaries
were
inadequate
in the realm of commercial law. According
to Fifoot,
English
lawyers had been so long preoccupied
with the problems
of real
property
that they
felt themselves strangers
to a
generation
that
knew not feudalism. Blackstone was no exception and was
still obsessed
with the refinementsof the feudal aw
and theirextension
to the more abstract
forms of
property.
Furthermore,
he had
not
grasped
the essential and
revolutionarycharacter
of the
negotiable
instrument. 36Nevertheless,
it is of interest
to note that Blackstone
assimilated and
perpetuated
an ancient
formulation
of a framework
of law within he
limitsof which ndividual
participants
xercise
rational
choice
as
jurists
or
as
bargainers.37
There are
. . .
a
great
number
of indifferent points in which both the divine law and the natural
leave a man at
his own liberty; but which
are found
necessary,
for
the benefit
of
society,
to be
restrained within certain
limits.
And
herein it is that
human laws have their
greatest
force and
efficacy;
for,
with
regard
to such
points
as are not
indifferent,
human laws
are
only
declaratoryof,
and act
in
subordination o,
the former. 38
It was
within
the
indifferent
zone,
whereregulation
had
been found
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615
necessary for
the benefit of
society,
that Mansfield concentrated
his
efforts.
Contracts ndNegotiablenstruments
Historically,
the
enforceability
of contracts in
England
had
been
logically
deduced from the
action
of assumpsit
by the
common law
judges.
In
attemptingto
free the
law from
precommercial
orms of
action,
however, Mansfield's
approach was to
analyze the law
in
terms of
contemporaryeconomic
realities.
It
would be
strange,
he
wrote in
Jones
v.
Randall,
if,
after so
large
an
increase
of
commerce, art and
circumstances
accruing, we
must go to the time
of RichardI to find a case and see what is law. 39
Althoughhe
used
case
law
whenever
possible to
justify
his
decisions,
Mansfield's
insistence
on
abstracting
principles from the
cases
to
implement
he
customs andusages
of the
merchantswas
characteristic
of his
use of the
past to
rationalize
current
necessity. The
law of
England would
be a
strange
science
indeed
if
it were
decided
upon
precedents
only.
Precedents only
serve
to illustrate
principles and
to
give them
a fixed
authority. '0
In Pillansv. van
Mierop
he sidesteppedthe requirements f assump-
sit and
the
cumbersome
doctrine of consideration in
favor
of
the
simple
principles
of consent and
fair
dealing
of the
Law
Merchant.
By
isolating
these
principles,Mansfield
demonstrateda
grasp
of the
conventional
and
synthetic
nature of
contract
which
economists
only
partially
have
gleaned
from
the law. For the
most
part,
Smith
and
even some
modern
economists think of
contract
in
terms of sales
and
debts rather han as
legally
enforceable
agreements
creating
uture
rights. When a contract is made for an exchange to take place at
some
point
in
the
future, the legally
enforceable
commitment
becomes
a
reciprocal right dissociated
from
the
necessary present
existence
of either the
goods
or
money
as the
substance of the
exchange.
In
this
very
real
sense,
contract
is
an
instrument
of
economic
planning
which
permits
individuals to
organize the
enforceable
commitments
(raw
materials,
labor,
marketing)
requisite for
complex
economic
undertakings.
Without
the
legal sanction
of
private
contract,
economic
planning would be limited to the patterns structured by custom,
governmental
authority,
or
independently
controlled resources.
Legal writers
refer
to the
contractual
process as risk
spreading,
but
its full
significance as the
public
enforcementof an
individualized
system of
economic
planning has not
been fully
explored by
either
legal
scholars or
economists.
Mansfield's
decisions in
the field of
contract
had
the effect of
enlarging the scope
of
enforceability of
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616
S.
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Lowry
the economic abstraction so important
in
organizing idle resources
in an expanding economy. By contrast, Smith's emphasis on the
importanceof material tock and savingas the key to opulence limited
the play of economic analysis to currently
definable resources.
Although it is difficult to determine how well Mansfield grasped
a concept of contractual structuringof future economic activities,
it is clear that he understood the role of arbitraryconvention in the
design of economic relationships.
The ancient Greek distinction be-
tween rightby natureandrightby convention
or enactmentperpetuated
in the Roman legal tradition of law by nature or law by custom or
legislation was an integralpart of
his intellectualbackground.In this
context, the arbitraryrules of a reasoned commercial policy which
permit planning
and
stability are
necessary in order to prevent the
chaos that would result from the
absence of rules. In Whitfield
v.
Lord Le
Despencer,4'
or
example,
where a bank note had been stolen
out of the mails by a postal sorter,
Mansfield denied recovery against
the
Postmaster-General.Citing Lane
v.
Cotton,42 e wrote: In 1699
a
solemn
judgment
was
given
that
an
action on
the
case
will
not
lie against the Postmaster-General or a loss in the office by the
negligence or fault of his servant.
. .
. The bar have taken notice
of
it
. . .. What
have merchants done since and continue
to
do
at
this
day, as
a
caution
and
security
against a loss? They cut their
bills
and notes into two
or
three parts and send them at different
times:
one by
this
day's post,
the other
by
the next.
This
shows
the sense
of
mankind as to
their
remedy.
.
.
. The fairness of the
rule lay in its legal stability which
permitted merchants to organize
theiractivities
in
anticipation
of its
constancy.
This
concept
of
arbitrary
legal consistency contributed to a broader perspective for rationally
designing legal
institutions
affecting
economic
activity.
One of
the fields
in
whichMansfield's
decisions
were most influential
was
in the development of the law
of negotiable instruments. The
origins
of fiat
money
and
credit are intimately
intertwined
with the
practices
of the
merchants
n
medieval
times. Early
n
the fourteenth
century,
Holdsworth
noted,
banks
were
being
used to
exchange,
to
remit,
and to
deposit money.
By
the sixteenth
century
at the
fairs of Lyons, the Spanish fairs, and the fairs of Genoa it was this
adjustment
of
accounts
which was the most
important
function
of
these fairs. 43
Credit instruments
had been
developed
as
a
part
of
mercantileactivity to the extent thatthey were free from
the
presumed
existence of hard
money backing.
The
acceptance by
the
merchants
of these instruments
required
a very tightly
knit
commercial
structure
that
previously
had
been enforced
by
the
organization
of
the
fairs.
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Lord Mansfield
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617
By
the end
of the seventeenth
century
in
England, however,
the
close fraternity
of international
merchants
had broken down
and
ostracism and mistrustwere no longer adequate bases for enforcing
the rules of
the Law
Merchant.
With the
growing
use
of
inland
bills
of
exchange,
Lord Holt
was
being
called
upon
to
enforce
negotiable
notes.
In 1698 n Hawkins
v.
Cardy
a
plaintiff
declaredon the custom
of merchants that the drawer
must
answer to
an
indorsee as
well
as to
the
original payee.
Hold
denied the claim on the
basis of
real propertyparallels.
The
problem
was
essentially
this.
For
centuries,
mercantile
practice
had permittedan entrepreneur o
use his
standing as
a
competent
businessman
as the basis for credit creation. He
might pay
for
goods
with a promissory note to be redeemed at some future date when
he had
completed
his
transaction
and, presumably,
made a
profit.
The instrumentcould be issued to a named payee or to bearer.
This
type
of
note,
if
properlydrawn,
could
be transferredby endorse-
ment and
delivery,
or
merely by delivery
if
it was a bearer
instrument, and the
endorsee or holder could claim under the note
in
terms of its face value. The problem was that, in order for
these
notes to circulate in trade as currency, the holder had to be
able
to claim free from any
disputes that might arise out of the initial
transaction.
In
this sense, the
transferee of negotiable paper had an
even
stronger
claim under the note than
did
the
actual payee
from
whom he had received it.
This willingness on the part of the
Law
Merchant to create
a
stronger right
in
the hands of a
party who
took
that
right
from
someone
with a
faulty claim was anathema to
common law
logic.
One
approach
used
by
the merchants
to
obtain
common aw
enforcement
of
negotiable
nstrumentshad been
to
argue
that their notes were
specialities
or
contracts under seal
which,
as
instruments
n
writing
under
seal,
did
not need
proof
of consider-
ation. But this
contention had been
rejected by Holt.
Mansfield
dealt
with the problem
in
an early case.45 The
plaintiff
had
presented
for
payment a note made out to one
WilliamFinney,
or
bearer,
on demand. This
note had been sent
through the mails,
whence it was stolen. The
thief passed it to the plaintiff, who took
it in the course of trade as a legal holder. The important ssue was
whether one who has
taken stolen property from a thief has
any
right
n
that propertysince the
thief did not. If the property n question
had
been
a
horse,
the
rightfulowner
could
have
recovered his
property
and the
plaintiff
could have
sought
the thief
for redress.
Mansfield's
position
was
that the
action would
lie
against
the
defendant
. .
.
upon
the
general
course
of
business,
and
from
the
consequences to
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S.
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trade
and commerce:
which would be much ncommoded
by
a
contrary
determination.
Now
[banknotes]
are . . . treated as
money,
as
cash,
in
the ordinary
course
and transaction of
business
by
the
general
consent
of mankind.
. . . It has been
quaintly
said 'that the
reason
why money can not be followed
is,
because it
has no
earmark' but
that is not true. The true reason
is, upon
account of the
currency
of
it;
it
can not
be recovered
after it has
passed
in
currency.
In
this case
Mansfield
brought
the
force
of the law into
play
to
validate a
centuries' old custom whereby
merchants, by
common
agreement,
had
been
able to
synthesize
the
necessary money
to
serve
as
tokens
corresponding
o
the
commercial
opportunitiesthey
envi-
sioned and the plans they made. The strengthof these instruments
could
be based
solely upon
the
reputation
of the individualmerchant
or the
backing
of a
commercial
house or
bank,
but
in
order for this
system
of
money to function,
it
had to pass from hand to
hand,
free from the need for careful inquiryas to its
interimhistory. When
endorsed,
each endorser
pledged
his
personal credit
so that the more
hands it
passed
through,
the
stronger
he
cumulativepledgeof credit,
and the more
easily negotiatedthe instrument.
AdamSmith's reatmentof negotiablepaper alls shortof Mansfield's
basic
analysis
of
its role
as
money.
He
showed an appreciationof
its history: The
customs of merchants, whichwere establishedwhen
the
barbarous
laws
of
Europe
did
not
enforce the performance of
their
contracts,
and which
during
the course of
the two last centuries
have been
adopted
into the laws of all Europeannations, have given
such
extraordinary rivilegesto bills of
exchange, that money is more
readilyadvanced
upon them, than upon any other
species of obligation;
especially when they are made payable within so short a period as
two or three
months
after their
date.
46
He referred
to the
use
of
these instruments as
raising money by
circulation and added:
Many vast and
extensive projects .
.
. were
undertaken, and for
several
years
carried
on without
any
other fund to
support
them
. 47 Consistent
with
his materialist
orientation, however, Smith
thought
the notes were
frequently unsupported
by
the
money supply.
They were,
he
wrote,
over and
above
. . .
what the circulation
of thecountrycouldeasilyabsorbandemploy. It is unclearwhether
Smith's
objection
to this
expansion
of
circulatingcurrency
was due
to
a
presumption
of a static
economy or to its
inflationarypotential
if it
outran
sound
investment.
He, however, was not
theoretically
receptive to the
creative social policy of the rationalistic egal tradition
representedby Mansfield.
It would
be
improper
to
presume a detailed grasp of economic
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Lord
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processes on
Mansfield's part,
much less the
ability
to think
in
terms
of
formulating
economic systems, but his careful use of legal fictions
illustrateshis
ability to
use
hypothetical models to isolate
important
issues. One of his
rulingson ejectment
is
a good
example.
The common
law for centuries
had used the action
of
ejectment as a
legal
form
under
which
to
try the right
of
a plaintiff to occupy the premises
and
prove
his title. The
common lawyers had built
up
a network
of logical
deductions spun out of the interests of the
numerous
tribe
of fictitious
participants (Fairclaim,
Shamtitle,
John
Doe,
William
Stiles,
and
so
forth)
in
these
cases.
In
Fairclaim d. Fowler v.
Shamtitle
Mansfield
declared that
he
had it at heartto have the
practice upon
ejectments
clearly
settled
upon large
and liberal
grounds
for the
advancement of
the remedy. 49Furthermore,
the great advantage
of this
fictitious mode is that, being under the
control of the court,
it may be so
modelled as to answer in the best manner every end
of
justice
and
convenience.
Defending a fiction
of venue in another
case,50
he
wrote: It is a fiction of form.
Every country has its
forms,
which are
invented for the
furtherance
of justice.
Conclusion
The
divergence between
political economy
and
jurisprudence
in
the
eighteenth
century
had
many facets.
Mansfield,
the first
judge
to speak
the
language
of the
living law,
51
epitomized he
long
tradition
of
the application
of humanreason to the
development of functioning
institutions to
cope with the needs of society. On the other hand,
Adam
Smith,
the founder of British political economy, initiated a
lineof emphasisstressingdeductions romobservedmaterialquantities
and
relationships.
Both nineteenth-centuryBritish political economy
and
analytical
jurisprudence,deducing
from
utility
and
authority
in
static
frameworks, ollowed the more positivisticinclinationsof Smith.
Upon reflection,
however,
Mansfield's
role
in
bringingthe tradition
of
reasoned rule
making into play at a creative level for developing
working institutional patterns seems
conspicuously modern. This
approach
s
particularly ppropriate
o the
handling
of modern
problems
of administration nd regulation.
Notes
1.
Lord
Campbell,
The
Lives of
the
ChiefJustices
of
England
(New York:
James
Cockcroft &
Co., 1873),vol.
3,
p. 299.
2. Ibid.,
pp.
299-300.
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S. Todd Lowry
3.
A Discourse about Trade
(1690), p.
113.
Quoted by
C.
H.
S.
Fifoot,
Lord
Mansfield Oxford: Clarendon
Press, 1936),p.
7.
4.
Mansfield, William Murray,
in
Encyclopaedia
Britannica
(Chicago:
WilliamDenton, Publisher,1969),vol. 14, p. 807.
5. W.
S.
Holdsworth, A History of English Law (Boston:
Little, Brown
and
Co., 1924),vol. 5, p. 147.
6.
Fifoot, Mansfield,p. 84.
7.
See Edwin
Cahnan'sIntroduction
o Smith's
Lectures on
Justice, Police,
Revenue
and
Arms (Oxford:
Clarendon Press, 1896),
pp. xxxi-xxxii,
particularly
his
discussion of Smith's reiterationof the
inclusion
of
his
politicaleconomy
withinthe
purviewof
jurisprudence
n
the sixth edition
(1790)of
The
Moral
Sentiments. See also
C.
A.
Cooke,
Adam
Smith
and
Jurisprudence,
Law
Quarterly
Review
51
(1935):
322. Cooke
wrote:
The problemsof the law are economic because the law governs human
activities
n
the
satisfactionof wants from limitedresources.The
problems
of economics are
legal
because
law
is
the frameworkof human action
and the
economic element is one
particular ide of
the
social
co-operation
of individuals.
It
is
because Adam Smith saw
economic problems
as
problems
of justice and therefore as problems of law
that the Wealth
of
Nations is
as much
a functional study of law as it is an
investigation
in
political economy.
8.
See Paul R. Teetor, England's
EarliestTreatiseon the Law
Merchant,
AmericanJournalof Legal History6 (1962):178-210.
9.
Ibid.,
pp. 193, 195.
10.
The term
pie powder
or
piepoudre
dusty feet) was appliedto
the courts
at the
merchants' airs.
As
Teetor
points out, Simple Simon's pie-man
in the
nurseryrhyme
was
certainlyan itinerantmerchant
and
not a pastry
vendor.
11.
Holdsworth, English Law, vol.
2, p.
81.
12.
Ibid.,
vol.
8, p.
150.
13.
Ibid.,
vol.
6, p.
635.
14.
C,
R.
Fay,
The World
of
Adam
Smith
(New
York:
Augustus
M.
Kelley,
1966),p. 37.
15.
Fifoot, Mansfield,p.
104.
16.
3
Burr. 1663.
17.
Fifoot, Mansfield,p.
105.
18.
Ibid.,
p.
114.
19.
Millarv.
Taylor [(1766) 1 W. Bl. 301, 321].
20.
Printed
in
The
EuropeanMagazine, June 1791, p.
418.
Lord
Campbell
records
that
Mansfield
opposed
the appointment
of
his
successor,
Lord
Kenyon,
because he did
not
wish
to see
in
the seat of
Chief
Justice
of
England
one who did
not know the
characters
of
the
Greek
language,
and of Latin knewonly some scrapsto be misquoted (Campbell,Lives,
p.
291).
21.
Fifoot, Mansfield,p.
215.
22.
HuntingtonCairns, Legal
Philosophy from
Plato
to
Hegel
(Baltimore:
Johns
Hopkins Press, 1949),p.
133.
23.
De
Off. III, 8,
35.
See also De
Off. III, 12, 51, where Cicero
reports
an
argument
between
Diogenes
and Antipater over the limits
of the
seller's
obligation
n
a
market
situation. Diogenes suggests
that
the seller
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Lord
Mansfieldand the Law
Merchant
621
behaves
expediently
and
morally
in terms
of his
profession
as
long as
he makes
no
misrepresentations,
while
Antipater
ontends that the
seller's
obligation
is
to
society,
to tell
everything,
so that the
buyer
can be
just as muchin possession of the facts as the seller. Antipater'spolicy
wouldresult in a
perfectly
informedmarket.
24. Heinrich
A.
Rommen,
The Natural Law in the
Renaissance
Period,
Notre Dame
Lawyer
24
(1949):
487.
25. See
Daniel J.
Boorstin,
The
MysteriousScience
of
the Law: An
Essay
on
Blackstone's Commentaries
Cambridge,Mass.: Harvard
University
Press,
1941),pp.
48-49 for a
discussion
of
the use of
natural
aw
arguments
in
social
criticism.
26.
Smith,
Lectureson
Justice,
pp. I,
3.
27. See Henry J. Bittermann, Adam Smith's Empiricismand the Law of
Nature, Journal
of
Political
Economy
48
(1940):
487-520,
703-734
for
a
tracing
of
the
Roman legal
tradition up
to
Hutcheson. Bittermann
discusses
some of the
contradictory
statements of Smith's
position
on
the relation
between
empirical
fact
and
human choice. He cites
the
contention
(of
Rae and of
Veblen)that Smith's
theory
is a
philosophical
system
rather than
empiricalscience
(p. 500). This contention is based
on
Smith's
History of
Astronomy, but the final
sentence of
this work
strongly
suggests a more
positivistic
view: Can we
wonder then,
that
it [Newton's
system]
should have gained the
general
and complete
approbationof mankind,and that it should now be considered, not as
an
attempt o
connect
in
the
imaginationhe phaenomena
of
the Heavens,
but as
the
greatest
discovery
that ever was made
by man, the
discovery
of an immense
chain of
the most
important
and
sublime
truths,
all
closely
connected
together, by
one
capital
fact, of the reality of
which we have
daily
experience.
This
closing sentence indicates that
Smith conceived
of
hypothetical
systems
as
eventually arriving
at an
unimpeachable
empirical
validity,
a
presumptionwhich
he
might
well
have
applied
to
his own
work.
28.
David
Hume,
An
Enquiry
Concerning
he
Principlesof Morals, Sec.
3
(New York:CharlesScribner'sSons, 1927),pp. 203-10.
29.
The
cheapness
of
water
illustration
goes back to Plato's
Euthydemus;
that of
the
shipwrecked
raveller s
found in
Cicero, De
Off., IV.
30.
See
W. D.
Grampp, Adam Smith
on the
Economic Man,
Journal
of
Political
Economy 56
(1948):
315-36, who asserts
that the
rational
individualor
economic man
is not an
element in Smith's
thought
but,
rather, a later
development
n economic theory.
31.
Cooke, Adam
Smith, pp. 330-31.
32.
William
Blackstone, Commentarieson
the
Laws of England, vol.
2, p.
376.
33.
Ibid.,
vol.
1, p.
40.
34.
Boorstin,
The
Mysterious
Science, p.
52.
35.
Blackstone,Commentaries, ol.
1, p.
70.
36.
Fifoot,
Mansfield,
pp. 89-90.
37.
See
S. Todd
Lowry, Aristotle's
Mathematical
Analysis of
Exchange,
History
of
Political
Economy 1 (1969):
44-66.
38.
Blackstone,Commentaries,
ol. 1, pp.
41-42.
39.
(1774),
Lofft, p. 385.
Citedby Fifoot,
Mansfield,
p. 227.
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622
S. Todd Lowry
40. Ibid., p.
221.
41. (1778)
2 Cowper,
754.
42. 1 Ld. Raym.646.
43. Holdsworth,English Law, p. 179.
44.
(1698),
1 Ld. Raym360. Cited
by Fifoot,
Mansfield,p. 89.
45. Miller
v. Race
(1758),
1
Burr., 452.
46.
Adam Smith, Wealth of Nations (Edwin Cannan, ed.), Book
II,
chap.
2
(New
York: ModernLibrary,
1937),p. 293.
47.
Ibid.,
p. 294.
48. Ibid., p. 2%.
49.
(1762)
3
Burr.,
1290.
50. Fabrigas
v.
Mostyn [(1774)
1
Cowper,
161].
51.
Fifoot, Mansfield,
p.
252.